2001 Translation

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4165

Part of Speech: Verb

Sounds like: poy-meh-NEH-on-tes

Translations: shepherding, tending, pasturing, ruling, governing

Notes: This word is a present active participle, indicating an ongoing action. It describes someone who is actively engaged in the act of shepherding, which can literally mean tending sheep, but is often used metaphorically to mean guiding, caring for, or ruling people, much like a shepherd cares for their flock. It implies leadership and protective oversight.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΟΣΚΩ, ΕΠΙΣΚΟΠΕΩ, ΗΓΕΟΜΑΙ

Etymology: The word 'ποιμαίνω' (poimainō) is derived from 'ποιμήν' (poimēn), meaning 'shepherd'. It is related to the concept of tending or pasturing animals.

G4165

Part of Speech: Verb, Participle

Sounds like: poy-MEH-non-tes

Translations: shepherding, tending, pasturing, ruling, guiding

Notes: This word is a present active participle, meaning 'shepherding' or 'tending a flock'. It describes an ongoing action of guiding, protecting, or ruling, much like a shepherd cares for sheep. It can also be used metaphorically to describe leadership or governance.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΟΣΚΟΝΤΕΣ, ΝΟΜΕΥΟΝΤΕΣ

Etymology: The verb ποιμαίνω (poimainō) is derived from the noun ποιμήν (poimēn), meaning 'shepherd'. It describes the actions associated with a shepherd's role.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1287

Part of Speech: Verb (Participle)

Sounds like: dee-ah-skor-PI-zon-tais

Translations: scattering, dispersing, being scattered, being dispersed

Notes: This word is a present middle/passive participle, meaning 'scattering' or 'dispersing' (active/middle voice) or 'being scattered' or 'being dispersed' (passive voice). It describes an ongoing action of scattering or being scattered. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. The verb implies a wide distribution or separation of things or people.

Inflection: Present, Participle, Dative, Plural, All genders (Masculine, Feminine, Neuter), Middle or Passive Voice

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ

G1287

Part of Speech: Participle

Sounds like: dee-as-kor-PI-zon-tes

Translations: scattering, dispersing, squandering

Notes: This word is a present active participle, meaning 'scattering' or 'dispersing'. It describes an action that is ongoing or habitual. It is a compound word formed from 'διά' (through, apart) and 'σκορπίζω' (to scatter). It can be used to describe people or things that are causing a scattering or dispersion, often with a negative connotation of breaking up or squandering.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ

Etymology: The word ΔΙΑΣΚΟΡΠΙΖΩ is a compound verb formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΚΟΡΠΙΖΩ (skorpizo), meaning 'to scatter' or 'to disperse'.

G0622

Part of Speech: Verb

Sounds like: ah-pol-LYN-tes

Translations: destroying, perishing, losing, ruining, putting to death, being lost, being ruined

Notes: This is the present active participle, nominative masculine plural of the verb 'apollymi'. It describes an action of destroying, losing, or perishing that is ongoing or habitual. It can be used to describe those who are destroying or those who are perishing, depending on the context. It implies a state of ruin or loss.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3552

Part of Speech: Noun

Sounds like: noh-MEES

Translations: of pasture, of pasturage, of feeding, of distribution, of a portion, of a share

Notes: This word refers to the act of pasturing or feeding, especially of livestock. It can also denote the place where animals graze, or more broadly, a distribution, portion, or share of something. In the provided context, it seems to relate to inheritance or possession, which aligns with the idea of a 'share' or 'portion'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΟΣΚΗ, ΜΕΡΙΣ, ΚΛΗΡΟΣ

Etymology: From the verb νέμω (nemō), meaning 'to distribute, to allot, to pasture'. It is related to the idea of managing or assigning portions.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1556

Part of Speech: Verb

Sounds like: ek-dee-KO

Translations: avenge, vindicate, punish, exact vengeance, take vengeance

Notes: This verb means to avenge, vindicate, or punish. It implies taking action to right a wrong or to exact retribution for an injustice. It can be used in contexts of divine judgment or human legal action.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΤΙΜΩΡΕΩ, ΚΟΛΑΖΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΕΚΔΙΚΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the noun ΔΙΚΗ (dike), meaning 'justice' or 'right'. Thus, it literally means 'to bring justice out of' or 'to exact justice'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G2039

Part of Speech: Noun

Sounds like: eh-pee-TEE-dehv-mah-tah

Translations: practices, deeds, customs, pursuits, habits, a practice, a deed, a custom, a pursuit, a habit

Notes: This word refers to practices, customs, or pursuits, often implying a habitual way of acting or a chosen course of life. It can describe a person's characteristic actions or the established customs of a group. It is a compound word derived from 'ἐπιτηδεύω' (epitēdeuo), meaning 'to pursue' or 'to practice'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΝΟΜΙΜΑ

G1523

Part of Speech: Verb

Sounds like: eis-DEK-soh-mai

Translations: I will receive, I will accept, I will admit

Notes: This word is a compound verb formed from the preposition ΕΙΣ (EIS, 'into, to') and the verb ΔΕΧΟΜΑΙ (DECHOMAI, 'to receive, to accept'). It means to receive or accept someone or something into a place or a group, or to admit them. It implies a welcoming or taking in.

Inflection: Future Indicative, Middle Voice, First Person Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word ΕΙΣΔΕΧΟΜΑΙ is a compound of the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the verb ΔΕΧΟΜΑΙ (DECHOMAI), meaning 'to receive' or 'to accept'. Both components are ancient Greek words.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1287

Part of Speech: Verb

Sounds like: dee-es-PEE-rah

Translations: scattered, dispersed, was scattered, was dispersed

Notes: This word is the third person singular, aorist passive indicative form of the verb 'διασπείρω' (diaspeirō). It means 'to be scattered' or 'to be dispersed'. It describes an action that happened in the past, where a group of people or things were spread out or separated from each other, often involuntarily or as a result of some event. For example, a population might be scattered due to persecution or war.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2525

Part of Speech: Verb

Sounds like: kah-tah-STAY-soh

Translations: I will appoint, I will establish, I will restore, I will set over, I will make

Notes: This word is a future tense verb meaning 'I will appoint,' 'I will establish,' 'I will restore,' or 'I will set over.' It is used to describe the act of placing someone in a position of authority, establishing something firmly, or bringing something back to its original state. It can also simply mean 'to make' or 'to render' in certain contexts.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΠΟΙΗΣΩ, ΤΑΞΩ, ΑΠΟΚΑΤΑΣΤΗΣΩ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G0837

Part of Speech: Verb

Sounds like: owk-say-THEE-son-tie

Translations: they will be increased, they will grow, they will be multiplied

Notes: This word is a verb indicating future action. It describes the process of something increasing in size, quantity, or intensity. It is often used to describe growth, multiplication, or augmentation, particularly in a passive sense, meaning the subjects will experience growth or increase rather than actively causing it. For example, it could refer to a population growing, crops increasing, or a concept spreading.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΠΛΗΘΥΝΘΗΣΟΝΤΑΙ, ΜΕΓΑΛΥΝΘΗΣΟΝΤΑΙ

G0450

Part of Speech: Verb

Sounds like: an-as-TEE-soh

Translations: I will raise up, I will cause to rise, I will stand up, I will arise

Notes: This word is the future active indicative form of the verb 'anistemi', meaning 'to raise up' or 'to cause to stand'. It is used to express an action that will happen in the future, often referring to physical rising, resurrection, or establishing something. It can also imply causing someone or something to appear or come into existence.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΑΝΟΡΘΟΩ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G4422

Part of Speech: Verb

Sounds like: ptoh-ay-thee-SOH-tai

Translations: will be terrified, will be frightened, will be startled

Notes: This word is a verb indicating a future state of being terrified or frightened. It describes an action that will happen to the subject, rather than an action performed by the subject, as it is in the passive voice. It conveys a sense of being startled or put into a state of fear.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΦΟΒΗΘΗΣΟΜΑΙ, ΤΑΡΑΧΘΗΣΟΜΑΙ

Etymology: The word πτοέω (ptoéō) is of uncertain origin, possibly related to words describing flight or agitation.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEN

Translations: east, the east, sunrise, the sunrise, a sunrise, dawn, the dawn, a dawn, rising, a rising, branch, a branch, shoot, a shoot

Notes: This word refers to the direction of the east, the place where the sun rises. It can also denote the act of rising, such as the rising of the sun or stars. In a metaphorical sense, it can refer to a 'branch' or 'shoot,' often used in prophetic contexts to describe a descendant or a new beginning, particularly in reference to the Messiah.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΤΟΛΑΙ, ΑΝΑΤΟΛΗ

Etymology: Derived from the Greek verb ANATELLO (ἀνατέλλω), meaning 'to rise' or 'to cause to rise.' It combines the prefix ANA- (ἀνά), meaning 'up' or 'again,' with the root TELLO (τέλλω), meaning 'to accomplish' or 'to rise.'

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2250

Part of Speech: Noun

Sounds like: hay-MEH-res

Translations: days, a day

Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ

Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2564

Part of Speech: Verb

Sounds like: ka-LEH-see

Translations: he will call, she will call, it will call, he will invite, she will invite, it will invite, he will name, she will name, it will name

Notes: This word is a verb meaning 'to call,' 'to invite,' or 'to name.' It is used to describe an action that will happen in the future, indicating that someone or something will perform the act of calling, inviting, or naming. It can be used in various contexts, such as calling out to someone, inviting guests, or giving a name to a person or thing.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

Etymology: The word ΚΑΛΕΩ (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call.' It is related to other words signifying a loud sound or a summons.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2500

Part of Speech: Proper Noun

Sounds like: ee-oh-SEH-dek

Translations: Josedech, Jehozadak

Notes: This is a proper noun, referring to a specific individual named Josedech or Jehozadak. It is a transliteration of a Hebrew name, meaning 'Jehovah is righteous' or 'Jehovah is just'. In the Bible, Josedech was the father of Jeshua, the high priest who returned from Babylonian captivity with Zerubbabel.

Inflection: Does not inflect

Etymology: The name 'Josedech' is a Greek transliteration of the Hebrew name 'Yehotsadaq' (יְהוֹצָדָק), meaning 'Jehovah is righteous' or 'Jehovah is just'. It is composed of the divine name 'Yahweh' (Jehovah) and the Hebrew root 'tsadaq' (to be righteous or just).

G0142

Part of Speech: Verb

Sounds like: ai-ROO-sin

Translations: they take up, they lift, they carry, they remove, they destroy, they choose

Notes: This word is a verb meaning to take up, lift, carry, remove, or destroy. It can also mean to choose or select. Its specific meaning often depends on the context in which it is used, particularly whether it refers to physical action or a decision.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΝΕΛΩ

Etymology: The word ΑΙΡΩ comes from an ancient Indo-European root meaning 'to take, grasp'. It is related to words in other Indo-European languages with similar meanings.

G3756

Part of Speech: Adverb, Conjunction

Sounds like: OOK

Translations: not, no, neither, nor

Notes: This word is a negative particle, meaning 'not' or 'no'. The apostrophe (coronis) indicates an elision, meaning a final vowel has been dropped. The full form is typically 'οὐ' (ou) before a consonant, 'οὐκ' (ouk) before a vowel with a smooth breathing, and 'οὐχ' (ouch) before a vowel with a rough breathing. It is used to negate verbs, adjectives, or other adverbs, indicating a factual negation. For example, 'οὐκ ἔστιν' means 'it is not'.

Inflection: Does not inflect (particle)

Synonyms: ΜΗ, ΟΥΔΕ

Etymology: From Proto-Indo-European *ud- (not, out).

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gen

Translations: gathered, collected, assembled

Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.

Inflection: Third person, Singular, Aorist, Active, Indicative

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G0321

Part of Speech: Verb

Sounds like: an-AY-ga-gen

Translations: brought up, led up, restored, returned, he brought up, he led up, he restored, he returned

Notes: This is a compound verb formed from ἀνά (ana, meaning 'up' or 'again') and ἄγω (agō, meaning 'to lead' or 'to bring'). It generally means to lead or bring up, to restore, or to return. It can be used in various contexts, such as bringing someone or something to a higher place, leading someone back to a previous state or location, or restoring something to its original condition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΒΗ, ΕΠΑΝΗΛΘΕΝ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN

Translations: all, every, whole, the whole, everything

Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is often used to emphasize the totality or completeness of something. In the provided examples, it appears in the neuter singular form, referring to 'everything' or 'the whole'. It can modify a noun or be used substantively (as a noun) to mean 'everything'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΟΛΟΣ

Etymology: The word ἅπας (hapas) is a compound word formed from the intensive prefix ἀ- (a-) and πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- serves to strengthen the meaning of 'all', emphasizing totality.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G600

Part of Speech: Verb

Sounds like: ah-poh-kah-teh-STE-sen

Translations: he restored, he reestablished, he brought back, he gave back, he put back

Notes: This word describes the act of restoring something or someone to a former state, position, or condition. It can refer to physical restoration, such as healing a sickness, or to reestablishing a previous order or relationship. It is often used in contexts of bringing back what was lost or putting things right again.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΛΥΠΤΩ, ΑΝΑΚΑΙΝΙΖΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREE-bee

Translations: was broken, was crushed, was shattered, was bruised

Notes: This word is a verb meaning 'to be broken,' 'to be crushed,' or 'to be shattered.' It is the aorist passive indicative form of the verb 'συντρίβω' (syntribō), indicating an action that was completed in the past and was done to the subject. It can be used to describe physical breaking or crushing, or metaphorically, such as being broken in spirit.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theen

Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born

Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.

Inflection: First Person Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4937

Part of Speech: Participle

Sounds like: soon-teh-TREE-mmeh-noss

Translations: broken, crushed, shattered, bruised, a broken, a crushed

Notes: This word describes something that has been broken, crushed, or shattered. It can refer to physical objects, but often metaphorically describes a person's spirit or heart as being broken or contrite. It is a compound word, formed from 'σύν' (together with) and 'τρίβω' (to rub, to wear out, to break).

Inflection: Perfect, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G4912

Part of Speech: Verb, Participle

Sounds like: soon-ekh-OH-men-os

Translations: being held, being constrained, being afflicted, being distressed, being seized, being pressed, being tormented

Notes: This word is a present passive participle, meaning 'being held together' or 'being constrained'. It describes someone or something that is being held, pressed, afflicted, or distressed, often by a physical ailment, an emotion, or an external force. It can imply being completely surrounded or overwhelmed.

Inflection: Present, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΚΑΤΕΧΟΜΕΝΟΣ, ΠΙΕΖΟΜΕΝΟΣ

G4383

Part of Speech: Noun

Sounds like: pro-SOH-poo

Translations: (of) face, (of) presence, (of) person, (of) appearance

Notes: This word is the genitive singular form of 'prosopon', meaning 'face', 'presence', or 'person'. It is used to indicate possession or origin, often translated with 'of' in English, such as 'of the face' or 'of the person'. It can also refer to the outward appearance or the individual identity of someone.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'prosopon' is a compound of 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face towards which one looks, and later came to mean the face itself, then a person's presence or identity.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3996

Part of Speech: Verb

Sounds like: eh-PEN-thay-seh

Translations: he mourned, he lamented, he grieved

Notes: This word is the third person singular, aorist active indicative form of the verb 'pentheo'. It describes an action of mourning, lamenting, or grieving that occurred in the past. It signifies a deep sorrow or sadness felt by an individual.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΛΑΙΩ, ΟΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ

Etymology: The word ΠΕΝΘΕΩ (pentheo) is derived from the noun ΠΕΝΘΟΣ (penthos), meaning 'mourning' or 'grief'. Its origin can be traced back to Proto-Indo-European roots related to suffering or emotion.

G3583

Part of Speech: Verb

Sounds like: ex-ay-RAN-thay-san

Translations: they were dried up, they withered, they became dry

Notes: This word is a compound verb, formed from the prefix ἐξ- (ex-), meaning 'out' or 'from', and the verb ξηραίνω (xērainō), meaning 'to dry up' or 'to wither'. It describes a state of becoming completely dry or withered, often implying a process of decay or loss of vitality. It is typically used to describe plants, land, or other things that lose their moisture and become parched.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΜΑΡΑΙΝΩ, ΑΠΟΞΗΡΑΙΝΩ

Etymology: The verb ξηραίνω (xērainō) comes from the adjective ξηρός (xēros), meaning 'dry'. The prefix ἐξ- (ex-) is a common Greek preposition and prefix indicating separation or completion.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2047

Part of Speech: Noun, Adjective

Sounds like: eh-REH-moo

Translations: of a desert, of a wilderness, of a desolate place, of a solitary place, a desert, a wilderness, a desolate place, a solitary place

Notes: This word refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also be used as an adjective meaning 'desolate' or 'deserted'. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the wilderness' or 'through the desert'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΗΜΙΑ, ΕΡΗΜΟΣ

G1408

Part of Speech: Noun

Sounds like: DRO-mos

Translations: course, a course, race, a race, way, a way, journey, a journey

Notes: This word refers to a course, a race, a way, or a journey. It can describe a physical path or track, such as a racecourse, or it can refer to the metaphorical course of one's life or actions. It is often used in contexts related to running, travel, or the progression of events.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΔΟΣ, ΑΓΩΝ, ΠΟΡΕΙΑ

Etymology: The word 'δρόμος' comes from the Proto-Indo-European root *drem-, meaning 'to run'. It is related to the verb 'τρέχω' (trechō), meaning 'to run'.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G1491

Part of Speech: Noun

Sounds like: EYE-dos

Translations: form, a form, appearance, a kind, a sort, shape, a shape, sight, a sight

Notes: This word refers to the outward appearance or visible form of something. It can also denote a specific kind or sort of thing, or the act of seeing itself. It describes the visible aspect or nature of an object or concept.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΡΦΗ, ΣΧΗΜΑ, ΟΨΙΣ

Etymology: This word comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to words concerning sight and knowledge.

G1096

Part of Speech: Verb

Sounds like: geh-NES-thoh

Translations: let it be, let it come to pass, may it happen, let it become

Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.

Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.

G3900

Part of Speech: Noun

Sounds like: oh-LISS-thay-mah

Translations: fall, a fall, offense, an offense, transgression, a transgression, error, an error, slip, a slip, stumbling

Notes: This word refers to a fall, a slip, or a stumble, often implying a moral or spiritual lapse, an offense, or a transgression. It describes an act of deviating from the right path or making a mistake. It is used to denote an error or a misstep, particularly in a moral sense.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΡΑΠΤΩΜΑ, ΠΤΩΜΑ, ΑΜΑΡΤΙΑ

Etymology: The word ΟΛΙΣΘΗΜΑ is derived from the verb ΟΛΙΣΘΑΝΩ (olisthano), meaning 'to slip' or 'to slide'. It describes the result or consequence of slipping.

G1105

Part of Speech: Noun

Sounds like: GNO-foh

Translations: (to) darkness, (to) gloom, (to) a thick cloud

Notes: This word is the dative singular form of the noun 'γνόφος' (gnophos), which refers to darkness, gloom, or a thick, dark cloud. It is often used to describe a state of obscurity or a literal dark environment. As a dative case, it indicates the indirect object or the means/instrument, often translated with 'to' or 'in'.

Inflection: Dative, Singular, Masculine

Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ

Etymology: The word 'γνόφος' is of uncertain origin, possibly related to a root meaning 'to be dark' or 'to be obscure'.

G5264

Part of Speech: Verb

Sounds like: hoo-pos-keh-lis-THEE-soh-tai

Translations: will be tripped up, will be overthrown, will be supplanted, will be deceived

Notes: This word describes the action of being tripped up, overthrown, or supplanted, often implying a deceptive or cunning act that leads to someone's downfall. It can also mean to be deceived or outwitted. It is used to describe a future event where someone will be made to stumble or fall, either physically or metaphorically.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΠΤΩΣΟΜΑΙ, ΚΑΤΑΒΑΛΛΟΜΑΙ, ΑΠΑΤΑΟΜΑΙ

Etymology: From Ancient Greek ὑπό (hypó, “under, by”) + σκελίζω (skelízō, “to trip up, to supplant”), from σκέλος (skélos, “leg”). It literally means 'to trip up by the leg'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1984

Part of Speech: Noun

Sounds like: ep-ee-SKEP-seh-ohs

Translations: of visitation, of inspection, of care, of oversight, of a visit, of a visitation, of an inspection, of care, of oversight

Notes: This word is a noun referring to the act of visiting, inspecting, or looking after someone or something. It implies a purposeful visit, often with the intent of providing aid, supervision, or examination. It can also refer to the act of divine intervention or care. In this form, it is used to indicate possession or origin, similar to 'of a visitation' or 'belonging to an inspection'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΚΟΠΗ, ΕΠΙΣΚΕΨΙΣ

Etymology: The word ΕΠΙΣΚΕΨΙΣ (episkepsis) is derived from the verb ΕΠΙΣΚΕΠΤΟΜΑΙ (episkeptomai), meaning 'to look upon, inspect, visit, or care for'. It combines the preposition ΕΠΙ (epi, 'upon, over') with ΣΚΕΠΤΟΜΑΙ (skeptomai, 'to look, examine').

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ahs

Translations: (of) Samaria

Notes: This word refers to Samaria, which was a significant city and region in ancient Israel, located in the central part of the land. It served as the capital of the northern kingdom of Israel after the division of the united monarchy. In the New Testament, it is often mentioned in the context of Jesus' ministry and the early spread of Christianity.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Samaria' is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.

G4395

Part of Speech: Verb

Sounds like: ep-roh-fay-TEV-san

Translations: they prophesied, they foretold, they spoke by inspiration

Notes: This word is a verb meaning 'to prophesy,' 'to foretell,' or 'to speak by divine inspiration.' It describes the act of delivering a message from God, often concerning future events or divine will. In this form, it indicates that a group of people performed this action in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ

Etymology: The word ΠΡΟΦΗΤΕΥΩ (prophēteuō) comes from the Greek word ΠΡΟΦΗΤΗΣ (prophētēs), meaning 'prophet,' which is a compound of ΠΡΟ (pro, 'before' or 'forth') and ΦΗΜΙ (phēmi, 'to speak'). Thus, it literally means 'to speak forth' or 'to speak before (on behalf of someone).'

G0894

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal

Notes: Baal refers to a chief god of the Canaanites and Phoenicians, often associated with fertility and storms. In the Old Testament, the worship of Baal is frequently condemned as idolatry. The name is also used collectively to refer to various local deities or idols worshipped in the region. The final apostrophe-like character is a keraia, indicating that the word is being used as a numeral (likely 2), or a coronis, indicating an elision. However, in this context, it is most likely a transliteration of the Hebrew name, and the apostrophe is a transcription artifact or a keraia indicating a numeral, though the latter is less common for proper nouns. It is most commonly understood as the proper noun 'Baal'.

Inflection: Does not inflect (as a proper noun)

Etymology: The name Baal comes from the Semitic word baʿal, meaning 'owner' or 'lord'. It was used as a title for various deities in the ancient Near East, particularly in Canaanite and Phoenician religions.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G4198

Part of Speech: Verb, Participle

Sounds like: por-yoo-MEH-noos

Translations: going, traveling, proceeding, walking, a going, a traveling, a proceeding, a walking

Notes: This word is a present participle, meaning 'going' or 'traveling'. It describes an action that is currently happening or ongoing. As a participle, it functions like an adjective, modifying a noun or pronoun, but it retains verbal characteristics, such as tense and voice. It is often used to describe someone who is in the process of moving from one place to another.

Inflection: Participle, Present, Middle/Passive, Accusative, Plural, Masculine or Feminine

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.

G0482

Part of Speech: Participle, Verb

Sounds like: an-tee-lam-ba-NO-me-nos

Translations: taking hold of, helping, assisting, partaking of, laying hold of, supporting, receiving

Notes: This word is a present middle/passive participle derived from the verb 'antilambano'. It describes someone who is actively taking hold of something, helping, assisting, or supporting someone or something. It can also imply partaking in something or receiving something. The middle voice often emphasizes the subject's involvement in the action, suggesting they are doing it for themselves or with a personal interest.

Inflection: Singular, Present, Middle/Passive, Masculine, Nominative

Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G0001

Part of Speech: Verb

Sounds like: an-tee-lam-ba-NO-me-noos

Translations: helping, assisting, taking hold of, supporting, partaking of, sharing in, relieving

Notes: This word is a compound verb formed from 'αντι' (anti, meaning 'against' or 'in return for') and 'λαμβανω' (lambano, meaning 'to take' or 'to receive'). It generally means to take hold of something in return, to help, assist, or support someone, or to partake in something. It implies active involvement in providing aid or sharing in an experience.

Inflection: Participle, Present, Middle/Passive, Masculine, Accusative, Plural

Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G1096

Part of Speech: Verb

Sounds like: ge-nes-THOH-san

Translations: let them be, let them become, may they be, may they become

Notes: This word is an imperative verb, meaning 'let them be' or 'let them become'. It is used to express a command or a strong wish for something to happen or for a state to come into existence for a group of people or things. For example, it could be used in a sentence like 'Let them be blessed' or 'May they become strong'.

Inflection: 3rd Person, Plural, Aorist, Imperative, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The word γίνομαι (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G5595

Part of Speech: Verb

Sounds like: pso-MEE-oh

Translations: I will feed, I will give to eat, I will give a morsel

Notes: This word is a verb meaning 'to feed' or 'to give a morsel of food'. It is often used in the context of providing sustenance, sometimes implying a small portion or a piece of bread. It can be used literally for feeding someone, or metaphorically for providing something essential.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΤΡΕΦΩ, ΔΙΔΩΜΙ

Etymology: From ΨΩΜΟΣ (psōmos), meaning 'a morsel' or 'a piece of food', especially bread. The verb means to give a morsel.

G3601

Part of Speech: Noun

Sounds like: oh-doo-NEE

Translations: pain, a pain, grief, sorrow, distress

Notes: This word is a scribal abbreviation for ΟΔΥΝΗ (odynē). It refers to physical or emotional pain, grief, or distress. It can be used to describe the suffering caused by illness, sorrow, or anguish. For example, one might speak of the 'pain' of childbirth or the 'grief' of loss.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΥΠΗ, ΠΕΝΘΟΣ

Etymology: From the Greek word ὀδύνη (odynē), which is related to ὀδύσσομαι (odyssomai), meaning 'to be angry' or 'to suffer'.

G4089

Part of Speech: Adjective

Sounds like: PIK-ron

Translations: bitter, harsh, painful, a bitter thing

Notes: This word describes something that has a bitter taste, like a bitter herb or water. Figuratively, it can refer to something that is harsh, severe, or painful, such as a bitter memory, a bitter experience, or a harsh punishment. It can also describe a person's disposition or words as being sharp or acrimonious.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΙΚΡΙΑ, ΣΚΛΗΡΟΣ, ΧΑΛΕΠΟΣ

Etymology: The word 'ΠΙΚΡΟΣ' is of uncertain origin, possibly pre-Greek. It is related to the noun 'ΠΙΚΡΙΑ' (bitterness).

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G3436

Part of Speech: Noun

Sounds like: moh-lyss-MOS

Translations: defilement, a defilement, pollution, a pollution

Notes: This word refers to the act or state of being defiled or polluted, often in a moral or spiritual sense, but it can also refer to physical contamination. It describes something that makes a person or thing unclean or impure. It is typically used to describe the result of an action that causes impurity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΙΑΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ

Etymology: ΜΟΛΥΣΜΟΣ is derived from the verb μολύνω (molynō), meaning 'to stain, defile, pollute'. It refers to the result or state of being defiled.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G3154

Part of Speech: Verb

Sounds like: mah-tah-ee-OO-sin

Translations: they became futile, they were made futile, they were made vain

Notes: This word is a verb meaning 'to make futile, to make vain, to render powerless, to become foolish'. It describes a state of being rendered ineffective or pointless, often in a moral or spiritual sense, indicating a departure from truth or purpose. It is typically used to describe people whose thoughts or actions have become empty or without value.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΚΕΝΟΩ, ΜΑΤΑΙΟΛΟΓΕΩ

Etymology: The word derives from the Greek adjective μάταιος (mataios), meaning 'vain, empty, foolish'. It signifies a state of being without purpose or substance.

G3154

Part of Speech: Verb

Sounds like: mah-tah-EE-oo-sin

Translations: they make vain, they become vain, they are made foolish, they are made futile, they are made empty

Notes: This word describes the action of making something empty, vain, or futile, or of becoming empty, vain, or foolish oneself. It implies a sense of being rendered ineffective or without purpose. It is used to describe actions or states that lead to a lack of substance or meaning.

Inflection: 3rd Person, Plural, Present, Indicative, Active

Synonyms: ΚΕΝΟΩ, ΜΩΡΑΙΝΩ

Etymology: The word ΜΑΤΑΙΟΩ (mataioō) is derived from the adjective ΜΑΤΑΙΟΣ (mataios), meaning 'vain, empty, foolish.' It signifies the act of rendering something vain or becoming vain.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G2980

Part of Speech: Verb

Sounds like: lah-LOO-sin

Translations: they speak, they say, they talk, they declare

Notes: This word is an inflected form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It refers to the act of uttering words or making sounds, often implying a more informal or general act of speaking compared to 'λέγω' (legō), which can imply a more formal or deliberate statement. It is used to describe what a group of people are doing when they are speaking.

Inflection: 3rd Person, Plural, Present Tense, Indicative or Subjunctive Mood, Active Voice

Synonyms: ΛΕΓΟΥΣΙΝ, ΦΩΝΟΥΣΙΝ, ΕΙΡΟΥΣΙΝ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G0683

Part of Speech: Verb

Sounds like: ah-poh-thoo-MEH-noys

Translations: rejecting, pushing away, thrusting away, refusing, casting off, putting away, repelling

Notes: This word describes the action of pushing something or someone away, rejecting, or refusing. It implies a deliberate act of separation or dismissal. It can be used in various contexts, such as rejecting a person, an idea, or a command, or physically thrusting something away. As a participle, it functions like an adjective or adverb, describing someone who is in the act of rejecting or being rejected.

Inflection: Present, Middle/Passive, Participle, Dative, Masculine or Neuter, Plural

Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ὠθέω (ōtheō, 'to push, thrust'). It literally means 'to push away from'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4198

Part of Speech: Participle

Sounds like: por-yoo-OH-men-oh

Translations: to the one going, to the one walking, to the one traveling, to the one proceeding

Notes: This word is a present middle/passive participle of the verb 'poreuō', meaning 'to go', 'to walk', or 'to travel'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of going or walking. In this dative singular form, it refers to 'the one who is going' or 'to the one who is walking'.

Inflection: Present, Middle or Passive Voice, Dative Case, Singular Number, Masculine or Neuter Gender

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

G0001

Part of Speech: Verb

Sounds like: HEE-xee

Translations: he deemed worthy, he thought it right, he requested, he asked, he claimed, he demanded

Notes: This word is an inflected form of the verb 'ΑΞΙΟΩ' (axioō), meaning 'to deem worthy,' 'to think it right,' or 'to request/demand.' It describes an action where someone considers something or someone to be deserving of a particular treatment, or makes a request based on a sense of entitlement or appropriateness. It is often used in contexts of petitioning or asserting a claim.

Inflection: Third Person Singular, Aorist, Indicative, Active

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΕΡΩΤΑΩ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4954

Part of Speech: Noun

Sounds like: soo-STAY-mah-tee

Translations: (to) system, (to) constitution, (to) body, (to) organization, (to) a system, (to) a constitution, (to) a body, (to) an organization

Notes: This word refers to a system, a constitution, an organized body, or a composite whole. It describes something that is put together or arranged in an orderly fashion. In ancient Greek, it could refer to a political constitution, a body of laws, a group of people organized for a purpose, or even a physical body or structure. The word is used here in the dative case, indicating the indirect object of an action or the means by which something is done.

Inflection: Singular, Dative, Neuter

Synonyms: ΣΥΝΘΕΣΙΣ, ΣΥΝΤΑΓΜΑ, ΚΑΤΑΣΤΑΣΙΣ

G5287

Part of Speech: Noun

Sounds like: hoo-pos-TEE-ma-tee

Translations: (to) support, (to) foundation, (to) substance, (to) steadfastness, (to) confidence, (to) a support, (to) a foundation, (to) a substance, (to) a steadfastness, (to) a confidence

Notes: This word refers to something that stands under or provides support, a foundation, or a base. It can also denote the underlying reality or substance of something, or a firm stand, steadfastness, and confidence. In a sentence, it would typically be used to indicate the recipient or beneficiary of an action, or the means by which something is done, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ, ΥΠΟΣΤΑΣΙΣ

G1795

Part of Speech: Verb

Sounds like: eh-noh-TEE-sah-toh

Translations: he listened, he gave ear, he paid attention, he heard

Notes: This word is the third person singular aorist middle indicative form of the verb 'ἐνωτίζομαι' (enōtizomai), which means 'to give ear to, to listen attentively, to pay attention'. It describes an action completed in the past, where the subject (he/she/it) actively listened or paid heed to something. It emphasizes the act of hearing with intent and focus.

Inflection: Third Person, Singular, Aorist, Middle Voice, Indicative Mood

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G1525

Part of Speech: Verb

Sounds like: ice-por-YOO-eh-tie

Translations: he enters, she enters, it enters, he goes in, she goes in, it goes in, he comes in, she comes in, it comes in

Notes: This word describes the action of entering or going into a place. It is often used to indicate movement from an outer location to an inner one, or to signify the beginning of an action or process. It can be used in contexts such as entering a house, a city, or even a person's mind (as in thoughts entering).

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΡΧΟΜΑΙ

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-eh-tai

Translations: goes out, comes out, proceeds, issues forth, is emitted

Notes: This word describes something or someone moving from an inner place to an outer one, or originating from a source. It is often used to describe things that 'come forth' or 'proceed' from a person, a place, or even a divine source. It can refer to physical movement, but also to abstract concepts like words, thoughts, or spiritual emanations. For example, it can describe words coming out of one's mouth, or a spirit proceeding from God.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΕΚΠΟΡΕΥΟΜΑΙ is a compound verb formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to journey'. Thus, it literally means 'to go out from'.

G4962

Part of Speech: Verb

Sounds like: sys-TREH-foh-meh-nee

Translations: being twisted together, being rolled up, being gathered together, being collected, being coiled

Notes: This word is the present middle/passive participle of the verb ΣΥΣΤΡΕΦΩ, meaning 'to twist together' or 'to roll up'. It describes something that is in the process of being gathered, collected, or coiled, often implying a compacting or consolidating action. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΣΤΡΕΦΩ (to turn, twist).

Inflection: Present, Middle/Passive Voice, Participle, Feminine, Singular, Nominative

Synonyms: ΣΥΝΑΓΩ, ΣΥΛΛΕΓΩ

G3765

Part of Speech: Adverb

Sounds like: OOK-eh-tee

Translations: no longer, no more, not yet, not again

Notes: This word is a common misspelling or variant of the Koine Greek adverb 'οὐκέτι' (OUKETI), which means 'no longer' or 'no more'. It is a compound word formed from 'οὐ' (ou), meaning 'not', and 'ἔτι' (eti), meaning 'still' or 'yet'. It is used to indicate the cessation of a state or action.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗΚΕΤΙ

Etymology: The word οὐκέτι (OUKETI) is a compound of the negative particle οὐ (OU), meaning 'not', and the adverb ἔτι (ETI), meaning 'still' or 'yet'.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G654

Part of Speech: Verb

Sounds like: ah-poh-STREP-see

Translations: he will turn away, she will turn away, it will turn away, he will turn back, she will turn back, it will turn back, he will avert, she will avert, it will avert, he will remove, she will remove, it will remove

Notes: This word is a form of the verb 'apostrephō', meaning to turn away, turn back, avert, or remove. It describes an action of causing something or someone to go in a different direction, or to withdraw oneself. It can be used transitively (to turn something away) or intransitively (to turn oneself away).

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G0386

Part of Speech: Noun

Sounds like: an-AS-ta-sis

Translations: resurrection, a resurrection, rising, a rising, standing up, a standing up

Notes: This word refers to a 'resurrection' or 'rising up'. It is commonly used in the context of rising from the dead, but can also refer to a general 'standing up' or 'rising' from a prone position. It is a compound word formed from 'ana' (up) and 'histemi' (to stand).

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΑΝΟΡΘΩΣΙΣ

Etymology: Derived from the Greek verb ANISTEMI (to stand up, to raise), which is itself a compound of ANA (up) and HISTEMI (to stand).

G1455

Part of Speech: Noun

Sounds like: eng-KHEI-ree-mah-tos

Translations: of an undertaking, of an enterprise, of a business, of an attempt

Notes: This word is the genitive singular form of the noun 'εγχείρημα' (encheirēma). It refers to an undertaking, an enterprise, a business, or an attempt. It describes an action or project that is initiated or carried out, often implying a significant effort or endeavor. In a sentence, it would typically indicate possession or origin, such as 'the success of the undertaking' or 'the nature of the enterprise'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΕΡΓΟΝ, ΠΡΑΓΜΑ

G1457

Part of Speech: Noun

Sounds like: en-khei-REE-mah-tos

Translations: (of) undertaking, (of) enterprise, (of) attempt, (of) a deed

Notes: This word is the genitive singular form of the noun 'εγχείρημα' (encheirema). It refers to an undertaking, an enterprise, or an attempt. In a sentence, it would typically indicate possession or origin, such as 'the success of the undertaking' or 'the nature of the attempt'. The spelling 'ΕΝΧΕΙΡΗΜΑΤΟΣ' is a common variant or a phonetic spelling of 'ΕΓΧΕΙΡΗΜΑΤΟΣ', where 'ν' replaces 'γ' before 'χ' due to assimilation, though 'γ' is the more standard form.

Inflection: Singular, Genitive, Neuter

Synonyms: ΕΡΓΟΝ, ΠΡΑΞΙΣ

G3539

Part of Speech: Verb

Sounds like: noh-AY-soo-sin

Translations: they will understand, they will perceive, they will comprehend, they will consider

Notes: This word is the future tense of the verb 'νοέω', meaning 'to perceive with the mind, to understand, to comprehend, or to consider'. It describes the act of mental apprehension or the process of coming to a realization. It is used to indicate that a group of people will come to understand or perceive something in the future.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G5143

Part of Speech: Verb

Sounds like: EH-trekh-on

Translations: I was running, they were running, I ran, they ran

Notes: This is an inflected form of the Koine Greek verb 'ΤΡΕΧΩ' (trechō), meaning 'to run'. 'ΕΤΡΕΧΟΝ' specifically refers to an action of running that was ongoing or habitual in the past. It can be translated as 'I was running' or 'they were running', depending on the subject. It can also sometimes be translated as a simple past tense 'I ran' or 'they ran' in certain contexts, emphasizing the action itself rather than its duration.

Inflection: Imperfect Indicative, Active Voice, First Person Singular or Third Person Plural

Synonyms: ΔΡΑΜΩΝ, ΔΙΩΚΩ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood up, they were set, they were appointed, they were established

Notes: This is the third person plural, aorist active indicative form of the verb 'histemi'. It describes an action completed in the past by a group of people, indicating that they took a stand, were placed, or were established in a particular position or state. It can refer to physical standing or a more metaphorical establishment.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΣΤΗΚΩ

G5287

Part of Speech: Noun

Sounds like: hoo-pos-TA-seh

Translations: to substance, to reality, to assurance, to confidence, to steadfastness, to foundation, to existence, to being, to a substance, to a reality, to an assurance, to a confidence, to a steadfastness, to a foundation, to an existence, to a being

Notes: This word refers to a standing under, a foundation, or a support. It can denote a concrete reality, a substance, or even a person's firm resolve and confidence. In different contexts, it can mean existence, being, or a pledge/assurance. It is a compound word formed from the preposition ὑπό (hypo, "under") and the noun στάσις (stasis, "a standing").

Inflection: Singular, Dative, Feminine

Synonyms: ΟΥΣΙΑ, ΠΕΠΟΙΘΗΣΙΣ, ΒΕΒΑΙΟΤΗΣ

G1522

Part of Speech: Verb

Sounds like: eis-ay-KOO-san

Translations: they heard, they listened, they heeded, they answered, they granted

Notes: This is a compound verb formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'ἀκούω' (akouō), meaning 'to hear'. It signifies hearing with attention, listening to, heeding, or even answering/granting a request, especially in a divine context (God hearing and answering prayers). It describes an action completed in the past by a group of people.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΕΙΘΩ

Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition ΕΙΣ (eis, 'into, to') and the verb ΑΚΟΥΩ (akouō, 'to hear'). The prefix indicates direction or purpose in hearing.

G654

Part of Speech: Verb

Sounds like: ah-peh-STREH-phon

Translations: they were turning away, they were turning back, they were averting, they were rejecting, they were restoring

Notes: This word is the imperfect active indicative form of the verb 'apostrepho'. It describes an ongoing or repeated action in the past. It means to turn away, turn back, avert, reject, or restore. The specific nuance depends on the context, often implying a turning away from something (like evil or a person) or a turning back to something (like a previous state).

Inflection: Third Person Plural, Imperfect Tense, Active Voice, Indicative Mood

Synonyms: ΑΠΟΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ

G1448

Part of Speech: Verb (Participle)

Sounds like: eng-GHEE-zohn

Translations: approaching, drawing near, coming near, being at hand, one who approaches, he who approaches

Notes: ΕΓΓΙΖΩΝ is the masculine singular nominative present active participle of the verb ἐγγίζω (engizō). It means 'to draw near' or 'to approach'. As a participle, it describes an action that is happening concurrently with the main verb or functions adjectivally, meaning 'one who is approaching' or 'the one approaching'. It can refer to physical proximity, temporal closeness (e.g., a time being at hand), or even a metaphorical approach.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΛΗΣΙΟΝ, ΕΡΧΟΜΑΙ

Etymology: The verb ἐγγίζω (engizō) is derived from the adverb ἔγγυς (engys), meaning 'near' or 'at hand'. It describes the act of becoming or being near.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2919

Part of Speech: Verb

Sounds like: kree-BAY-seh-tai

Translations: will be judged, will be decided, will be condemned, will be separated

Notes: This word is the future passive indicative form of the verb 'κρίνω' (krino). It means 'will be judged,' 'will be decided,' 'will be condemned,' or 'will be separated.' It describes an action that will be done to the subject, rather than by the subject, in the future. For example, 'He will be judged' or 'The matter will be decided.'

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΔΙΚΑΙΩΘΗΣΕΤΑΙ, ΚΑΤΑΚΡΙΘΗΣΕΤΑΙ

Etymology: The word 'κρίνω' (krino) comes from a Proto-Indo-European root meaning 'to separate,' 'to distinguish,' or 'to decide.' It developed in Greek to encompass meanings related to judging, discerning, and condemning.

G4137

Part of Speech: Verb

Sounds like: play-ROH

Translations: to fill, to fulfill, to complete, to accomplish, to bring to an end, to make full, to supply

Notes: This word means to fill something, to make it full, or to bring something to completion or fulfillment. It can refer to literally filling a container, or more figuratively to fulfilling a prophecy, completing a task, or bringing a period of time to its end. It is often used in the New Testament to describe the fulfillment of God's promises or the completion of a divine plan.

Inflection: Present Active Imperative, Second Person Singular; or Present Active Indicative, First Person Singular; or a stem form for various tenses and moods. It is a verb that inflects for person, number, tense, mood, and voice.

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G4395

Part of Speech: Verb

Sounds like: pro-fay-TEH-oo-sin

Translations: they prophesy, they are prophesying, they foretell, they preach

Notes: This word means 'to prophesy' or 'to foretell'. It refers to the act of speaking under divine inspiration, often revealing future events or delivering a message from God. It can also mean to preach or to interpret divine will. In a sentence, it would describe a group of people performing this action, such as 'they prophesy' or 'they are prophesying'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

Etymology: The word προφητεύω (propheteuō) comes from the Greek word προφήτης (prophētēs), meaning 'prophet', which is a compound of πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before'.

G3004

Part of Speech: Participle

Sounds like: leh-GON-tays

Translations: (to) those speaking, (to) those saying, (to) those telling, (to) those being said

Notes: This word is a present active participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or a noun, describing an action. In this dative plural form, it refers to 'those who are speaking' or 'those who are saying' something, indicating the recipients of an action or the persons involved in the act of speaking. It can also, less commonly, refer to 'those things being said' if the context implies a passive sense, though the active voice is primary.

Inflection: Present, Active, Participle, Dative, Plural, All Genders

Synonyms: ΛΑΛΟΥΣΙΝ, ΦΩΝΟΥΣΙΝ

G5258

Part of Speech: Verb

Sounds like: ee-nyoo-pnee-AH-sah-meen

Translations: I dreamed, I had a dream

Notes: This word is the aorist indicative, first person singular form of the verb 'hypniazomai', meaning 'to dream' or 'to have a dream'. It describes a past action of dreaming, indicating that the speaker personally experienced a dream.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΟΝΕΙΡΕΥΟΜΑΙ

Etymology: The verb 'hypniazomai' is derived from the Greek word 'hypnos' (ὕπνος), meaning 'sleep'. The suffix '-azomai' indicates a verb of action or state, thus 'to be in a state of sleep' or 'to dream'.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G4395

Part of Speech: Participle

Sounds like: pro-fee-TEV-on-toh

Translations: (of) prophesying, (of) those prophesying, (of) the ones prophesying

Notes: This word is a participle derived from the verb 'to prophesy'. It describes someone or something that is in the act of prophesying. As a genitive plural, it typically refers to 'of those who are prophesying' or 'of prophesying ones', indicating possession, origin, or a relationship to the action of prophesying for multiple individuals.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΟΔΟΤΕΩ

Etymology: The word ΠΡΟΦΗΤΕΥΩ (propheteuō) comes from the Greek word ΠΡΟΦΗΤΗΣ (prophētēs), meaning 'prophet', which is itself derived from πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before', referring to speaking on behalf of a deity or foretelling events.

G3049

Part of Speech: Verb, Participle

Sounds like: loh-ghi-ZOH-meh-nohn

Translations: of those who are reasoning, of those who are considering, of those who are calculating, of those who are reckoning, of those who are counting, of those who are imputing

Notes: This word is a participle derived from the verb 'λογίζομαι' (logizomai), meaning to reason, consider, calculate, or reckon. In this form, it describes an action being performed by a group of people, often implying a process of mental deliberation or accounting. It is used to refer to 'those who are reasoning' or 'those who are considering'.

Inflection: Plural, Genitive, Masculine, Present, Middle/Passive, Participle

Synonyms: ΝΟΕΩ, ΦΡΟΝΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ

G1950

Part of Speech: Verb

Sounds like: ep-ee-la-THES-thai

Translations: to forget, to neglect

Notes: This word is the aorist middle infinitive form of the verb 'epilanthanomai'. It means 'to forget' or 'to neglect', often implying a complete or deliberate act of forgetting. It is used to express the action of losing memory of something or someone, or failing to pay attention to a duty or person.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΛΑΝΘΑΝΩ, ΕΚΛΑΝΘΑΝΟΜΑΙ

Etymology: This word is a compound of the preposition 'epi' (upon, over) and the verb 'lanthanomai' (to forget, to escape notice). The 'epi' intensifies the meaning of forgetting, suggesting a complete or thorough act of forgetting.

G1797

Part of Speech: Noun

Sounds like: en-YP-nee-oys

Translations: in dreams, by dreams, with dreams, to dreams

Notes: This word refers to something occurring or being experienced in a dream. It is typically used to describe events, visions, or communications that happen while one is asleep and dreaming.

Inflection: Plural, Dative, Neuter

Synonyms: ΟΝΑΡ

Etymology: The word ΕΝΥΠΝΙΟΝ is derived from the Greek preposition ἐν (en), meaning 'in', and ὕπνος (hypnos), meaning 'sleep'. It literally means 'that which is in sleep' or 'a thing of sleep', referring to a dream.

G1334

Part of Speech: Verb

Sounds like: dee-ay-GOO-toh

Translations: he was relating, he was recounting, he was narrating, he was describing

Notes: This word is a form of the verb 'διηγέομαι' (diēgeomai), which means 'to relate, recount, narrate, or describe'. It refers to the act of telling a story or giving a detailed account of events. In this specific form, it indicates an ongoing or repeated action in the past, suggesting someone was in the process of relating something.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΛΕΓΩ, ΦΡΑΖΩ, ΑΠΑΓΓΕΛΛΩ

Etymology: From Ancient Greek 'διά' (diá, 'through') and 'ἡγέομαι' (hēgéomai, 'to lead, to guide, to consider'). The combination implies leading through a narrative or recounting in detail.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G2509

Part of Speech: Adverb, Conjunction

Sounds like: kath-AH-per

Translations: just as, even as, as, like as

Notes: ΚΑΘΑΠΕΡ is a compound word formed from ΚΑΤΑ (down, according to) and ΠΕΡ (a particle emphasizing similarity). It functions as an adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is exactly like or happens in the same way as something else. The trailing apostrophe indicates an elision, meaning the final vowel of ΚΑΘΑΠΕΡ has been dropped before a word starting with a vowel.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ

Etymology: ΚΑΘΑΠΕΡ is a compound word derived from the preposition ΚΑΤΑ (meaning 'down, according to') and the emphatic particle ΠΕΡ. It emphasizes the similarity or exact correspondence between two things.

G1950

Part of Speech: Verb

Sounds like: eh-peh-LA-then-toh

Translations: they forgot, they had forgotten

Notes: This word is a verb meaning 'to forget' or 'to neglect'. It is often used to describe the act of losing memory of something or someone, or intentionally disregarding something. It is a compound word formed from 'ἐπί' (upon, over) and 'λανθάνομαι' (to escape notice, to be hidden).

Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΛΑΝΘΑΝΩ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word 'ἐπιλανθάνομαι' (epilanthanomai) is derived from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'λανθάνομαι' (lanthanomai), which means 'to escape notice' or 'to be hidden'. The combination implies an action that falls upon or covers something, causing it to be forgotten or overlooked.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G1797

Part of Speech: Noun

Sounds like: en-YOO-pnee-on

Translations: dream, a dream

Notes: This word refers to a dream, specifically an experience of images, sounds, or other sensations during sleep. The provided word 'ΕΝΕΠΝΙΟΝ' appears to be a misspelling or variant of 'ΕΝΥΠΝΙΟΝ', which is the more common and correct form in Koine Greek. It is often used in contexts describing prophetic visions or divine communications received in sleep.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΝΑΡ

Etymology: The word ΕΝΥΠΝΙΟΝ (enypnion) is derived from the Greek preposition 'ἐν' (en, meaning 'in') and 'ὕπνος' (hypnos, meaning 'sleep'). It literally means 'that which is in sleep'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0008

Part of Speech: Noun

Sounds like: akh-YOO-ron

Translations: chaff, straw, stubble, a chaff, a straw, a stubble

Notes: This word refers to the dry, lightweight husks or stalks of grain that are separated from the edible part during threshing. It is often used metaphorically to describe something worthless, easily blown away, or destined for destruction, in contrast to valuable grain.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΛΑΜΗ, ΣΤΑΧΥΣ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'dry' or 'withered'.

G4621

Part of Speech: Noun

Sounds like: SEE-tos

Translations: grain, a grain, corn, a corn, wheat, a wheat, food, a food

Notes: This word refers to grain, especially wheat, or more generally, food. It is often used in contexts related to agriculture, provisions, or sustenance. It can be used to describe the crop itself or the prepared food derived from it.

Inflection: Singular, Accusative, Masculine

Synonyms: ΣΙΤΕΙΑ, ΣΙΤΙΟΝ

Etymology: The word "σῖτος" (sitos) is of uncertain origin, possibly pre-Greek. It has been used in Greek since ancient times to refer to grain or food.

G5618

Part of Speech: Adverb

Sounds like: HOHS-per

Translations: just as, even as, as, like, exactly as

Notes: This word is an adverb meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is exactly like or in the same manner as something else. The apostrophe at the end (ʼ) indicates a coronis, signifying an elision, meaning the final vowel of ΩΣΠΕΡ has been dropped before a word beginning with a vowel. However, in this specific form, it is most commonly used as a standalone adverb.

Inflection: Does not inflect (adverbial form with elision)

Synonyms: ΩΣ, ΚΑΘΩΣ, ΩΣΑΥΤΩΣ

Etymology: From the adverb ΩΣ (HOS, 'as') and the particle ΠΕΡ (PER, 'indeed, very'). It emphasizes the comparison, meaning 'as indeed' or 'just as'.

G4091

Part of Speech: Noun

Sounds like: PEH-lyx

Translations: axe, an axe, pickaxe, a pickaxe, hammer, a hammer

Notes: This word refers to a tool used for cutting or breaking, such as an axe, pickaxe, or hammer. It is often used in contexts describing forceful action or destruction, like cutting down trees or breaking rocks. The apostrophe at the end (keraia) is a numerical marker, indicating the number 85 in ancient Greek numeration. However, in the provided context, it functions as a noun meaning 'axe' or 'pickaxe', and the keraia is likely a scribal mark or a misinterpretation of a coronis, or simply a numerical value attached to the word in a different context. Given the context of 'cutting rock', the meaning 'axe' or 'pickaxe' is most appropriate.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΞΙΝΗ, ΚΟΠΙΣ

Etymology: The origin of the word 'ΠΕΛΥΞ' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to words for 'stone' or 'rock', reflecting its use as a tool for working with such materials.

G2875

Part of Speech: Participle, Verb

Sounds like: KOP-ton

Translations: cutting, hewing, striking, mourning, lamenting, beating, a cutter, one who cuts

Notes: This word is a present active participle derived from the verb ΚΟΠΤΩ. It describes an action that is ongoing or habitual. It can mean 'cutting,' 'hewing,' or 'striking,' often with a forceful action. In some contexts, it can also refer to 'beating one's breast' as a sign of grief or 'mourning.' It can function adjectivally (describing a noun) or substantively (acting as a noun itself, meaning 'the one who cuts' or 'the one who mourns').

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΘΡΗΝΕΩ

G4073

Part of Speech: Noun

Sounds like: PEH-trah

Translations: rock, a rock, stone, a stone

Notes: This word refers to a large mass of stone, a rock, or a cliff. It is a feminine noun and can be used to describe a literal geological formation or metaphorically as a foundation or source of strength. It is often used in contexts referring to solid ground or a place of refuge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ

Etymology: From an uncertain root, possibly related to πίσος (písos, 'pea, pebble'). It refers to a large stone or rock, distinct from λίθος (líthos) which can refer to a smaller stone or pebble.

G1544

Part of Speech: Verb (Participle)

Sounds like: ek-BAL-lon-tas

Translations: casting out, driving out, throwing out, sending out, bringing forth, expelling, divorcing, banishing

Notes: This word is likely a misspelling of 'ΕΚΒΑΛΛΟΝΤΑΣ' (ekballontas), which is the masculine or feminine accusative plural participle of the verb 'ΕΚΒΑΛΛΩ' (ekballo). The verb 'ekballo' means to cast out, drive out, or throw out. It can be used in various contexts, such as expelling demons, sending out workers, or even divorcing a spouse. The participle form describes an action being performed by the subject, often translated as 'those who are casting out' or 'casting out (them/things)'.

Inflection: Participle, Present Active, Accusative, Plural, Masculine or Feminine

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩΘΕΩ

Etymology: From 'ΕΚ' (ek), meaning 'out of', and 'ΒΑΛΛΩ' (ballo), meaning 'to throw'. Thus, it literally means 'to throw out of'.

G1544

Part of Speech: Verb

Sounds like: ek-BAL-lon-tas

Translations: casting out, driving out, throwing out, sending out, bringing forth, expelling, divorcing

Notes: This word describes the action of casting, driving, or throwing something out, often with force or expulsion. It can refer to physical expulsion, such as driving out demons or people, or to bringing forth something, like fruit from a tree. It can also be used in the context of divorce, meaning to send away one's spouse.

Inflection: Participle, Present, Active, Masculine, Accusative, Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩ

G3573

Part of Speech: Participle

Sounds like: noo-STA-zo-tas

Translations: dozing, nodding off, falling asleep, being drowsy, sleeping

Notes: This word is a present active participle, indicating an ongoing action. It describes someone who is in the process of dozing, nodding off, or becoming drowsy. It can function adjectivally to describe a person or adverbially to describe the manner of an action.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΚΑΘΕΥΔΩΝ, ΥΠΝΩΝ

Etymology: The word νυστάζω (nystazō) is thought to be derived from νύω (nyō), meaning 'to nod' or 'to stoop', possibly related to the idea of the head nodding when one is sleepy.

G1334

Part of Speech: Verb

Sounds like: dee-ay-GOO-n-toh

Translations: they were relating, they were narrating, they were describing, they were telling

Notes: This word is the third person plural imperfect middle/passive indicative form of the verb 'διηγέομαι' (diēgeomai). It means 'they were relating' or 'they were narrating' a story, event, or account. It is a compound word formed from 'διά' (dia), meaning 'through' or 'completely,' and 'ἡγέομαι' (hēgeomai), meaning 'to lead' or 'to consider.' Thus, it conveys the idea of leading someone through a narrative or recounting something fully.

Inflection: Third Person Plural, Imperfect Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΛΕΓΩ

G4108

Part of Speech: Adjective, Noun

Sounds like: plah-NOYS

Translations: (to) deceiving, (to) misleading, (to) seducing, (to) erring, (to) wandering, (to) deceivers, (to) impostors

Notes: This word describes something or someone that leads astray, deceives, or causes to wander. It can refer to a person who is a deceiver or an impostor, or it can describe spirits or teachings that are misleading. In its adjectival form, it modifies a noun, indicating that the noun possesses the quality of being deceptive or causing error. As a noun, it refers directly to those who deceive.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΠΑΤΗΛΟΙΣ, ΠΛΑΝΩΣΙΝ

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I sent forth, I commissioned

Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I dispatched'. It describes a completed action of sending someone or something, often with a specific purpose or commission. It can be used in contexts where a person is sent on a mission, or an object is sent to a destination.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G1781

Part of Speech: Verb

Sounds like: eh-ne-TEE-lah-meen

Translations: I commanded, I ordered, I charged

Notes: This is a verb form meaning 'I commanded' or 'I ordered'. It describes an action of giving a directive or instruction to someone. It is often used in contexts where a higher authority gives a command to a subordinate or where a person gives a strong instruction.

Inflection: First Person, Singular, Indicative, Aorist, Middle Voice

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: From the Greek preposition 'εν' (in) and 'τελλω' (to accomplish, to bring to an end). The combination suggests 'to put a charge upon' or 'to lay a command upon'.

G1781

Part of Speech: Verb

Sounds like: eh-ne-TEI-lah-men

Translations: I commanded, I ordered, I charged, I instructed

Notes: This word is a verb meaning 'to command,' 'to order,' 'to charge,' or 'to instruct.' It implies giving a directive or a specific instruction to someone. It is often used in contexts where authority is being exercised or a duty is being assigned.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word ΕΝΤΕΛΛΟΜΑΙ is formed from the prefix ΕΝ (en, meaning 'in' or 'on') and the verb ΤΕΛΛΩ (tellō, meaning 'to accomplish' or 'to bring to an end'). Thus, it conveys the idea of bringing something to completion by command or instruction.

G5622

Part of Speech: Noun

Sounds like: oh-feh-LEE-ah

Translations: profit, advantage, benefit, gain, a profit, an advantage, a benefit, a gain

Notes: This word refers to something that is advantageous, beneficial, or profitable. It denotes the act or result of being helped or gaining something positive. It is used to describe the usefulness or utility of something, often in a moral or spiritual sense, but can also apply to material gain.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΕΡΔΟΣ, ΧΡΗΣΙΣ, ΩΦΕΛΗΜΑ

Etymology: Derived from the verb ΩΦΕΛΕΩ (ōpheleō), meaning 'to help, to benefit, to profit'. The root concept relates to bringing aid or advantage.

G5623

Part of Speech: Verb

Sounds like: oh-feh-lee-SOO-sin

Translations: they will benefit, they will profit, they will help, they will be useful

Notes: This word is a verb meaning 'to benefit,' 'to profit,' or 'to help.' It describes an action where someone or something provides an advantage or assistance to another. It is often used to indicate that an action or object will be advantageous or useful to someone in the future.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΣΥΜΦΕΡΩ, ΩΦΕΛΕΩ

Etymology: The word ὠφελέω (ōpheleō) is derived from ὄφελος (ophelos), meaning 'advantage' or 'profit.' It signifies the act of bringing advantage or being beneficial.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1905

Part of Speech: Verb

Sounds like: ep-er-oh-TAY-soo-sin

Translations: they will ask, they will question, they will inquire

Notes: This word is a compound verb, formed from the preposition ΕΠΙ (epi, meaning 'upon' or 'in addition to') and the verb ΕΡΩΤΑΩ (erōtaō, meaning 'to ask' or 'to question'). It signifies asking a question, inquiring, or demanding information, often with a sense of seeking a definitive answer or making a formal request. It implies a direct and often pointed inquiry.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΕΡΩΤΑΩ, ΑΙΤΕΩ

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3000

Part of Speech: Noun

Sounds like: LEM-mah

Translations: oracle, burden, a burden, a prophecy, a word, a saying

Notes: This word refers to something received, often an oracle, a prophetic utterance, or a divine message. It can also denote a burden or a heavy saying. In a broader sense, it can mean a word or a saying, particularly one that is weighty or significant. It is used in contexts where a divine or authoritative statement is being conveyed.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΟΦΗΤΕΙΑ, ΛΟΓΟΣ, ΡΗΜΑ

Etymology: From the Greek verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. It refers to something that has been received, especially a divine communication or a heavy message.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G4238

Part of Speech: Verb

Sounds like: PRAX-oh

Translations: I will do, I will practice, I will perform, I will accomplish

Notes: This word appears to be a misspelling or typographical error of 'πράξω' (praxō), which is the future active indicative first person singular of the verb 'πράσσω' (prassō). The verb 'πράσσω' means 'to do, to practice, to perform, or to accomplish'. It is used to describe actions that are carried out or put into practice, often with a sense of continuous or habitual action.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

G1556

Part of Speech: Verb

Sounds like: ek-dee-KEE-soh

Translations: I will avenge, I will vindicate, I will punish, I will take vengeance

Notes: This word is a verb meaning 'to avenge,' 'to vindicate,' or 'to punish.' It implies taking action to right a wrong, either by punishing the offender or by defending the innocent. It is often used in contexts of divine judgment or human justice.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΤΙΜΩΡΗΣΩ, ΚΟΛΑΣΩ

Etymology: The word ἐκδικέω (ekdikeo) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the noun δίκη (dike), meaning 'justice' or 'right.' Thus, it literally means 'to obtain justice from' or 'to execute justice.'

G0444

Part of Speech: Noun

Sounds like: AN-throh-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for Ἄνθρωπον (anthrōpon), which is the accusative singular form of Ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person. It is used when the human is the direct object of a verb or the object of a preposition that takes the accusative case.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”), meaning 'man-faced' or 'one who looks up'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KEE-non

Translations: that, that one, that man, that woman, that thing, those, those ones, those men, those women, those things

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone at a distance or previously mentioned, distinguishing it from something nearer or more immediate. As an adjective, it modifies a noun, agreeing in gender, number, and case. As a pronoun, it stands in place of a noun. In the provided examples, it functions as an adjective modifying 'καιρον' (time), 'τοπον' (place), and as a pronoun referring to 'that one' (the Pharisee).

Inflection: Singular, Accusative, Masculine; or Singular, Nominative, Neuter; or Singular, Accusative, Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: From the Koine Greek word 'ἐκεῖ' (ekeî), meaning 'there', indicating distance.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that, that one, him, it, those, them

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or refers back to something previously mentioned. As an adjective, it modifies a noun, like 'that man' or 'that day'. As a pronoun, it stands in place of a noun, meaning 'that one' or 'him/her/it'. In the provided examples, it functions as 'that place', 'for that one who informed', and 'at that time'.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G2046

Part of Speech: Verb

Sounds like: eh-REE-tai

Translations: will be said, will be spoken, will be told, will be called

Notes: This word is likely a misspelling or variant of ΕΡΕΙΤΑΙ (ereitai), which is the future passive indicative form of the verb ΕΡΩ (ero), meaning 'to say' or 'to speak'. It indicates something that will be said or spoken in the future. The form suggests that the subject of the verb will be the recipient of the action of speaking.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΛΕΓΕΤΑΙ, ΦΑΝΕΙΤΑΙ

Etymology: The verb ΕΡΩ (ero) comes from a Proto-Indo-European root meaning 'to speak' or 'to say'.

G2025

Part of Speech: Verb

Sounds like: eh-REI-tai

Translations: he leans, it leans, he rests, it rests, he relies, it relies, he is founded, it is founded, he is based, it is based

Notes: This word is the third person singular, present indicative, middle/passive voice of the verb 'ΕΡΕΙΔΩ' (ereidō). It means 'he/she/it leans upon,' 'rests upon,' or 'relies upon.' In the passive voice, it can mean 'to be founded' or 'to be based' on something. It describes a state of being supported or dependent on something.

Inflection: Third Person Singular, Present Indicative, Middle or Passive Voice

Synonyms: ΣΤΗΡΙΖΩ, ΕΠΙΣΤΗΡΙΖΩ

Etymology: The verb ΕΡΕΙΔΩ (ereidō) comes from a Proto-Indo-European root meaning 'to lean' or 'to prop.' It is related to words signifying support or stability.

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: above, up, upward, up high, on high, in heaven, heavenly, from above

Notes: This word is a scribal abbreviation for the Greek adverb 'ΑΝΩ' (anō). It indicates direction or position, meaning 'up,' 'above,' or 'upward.' It can refer to a physical location, a higher status, or a heavenly realm. It is often used to describe movement towards a higher place or something originating from a higher source.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From the Greek preposition 'ANA' (ana), meaning 'up' or 'upward.'

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G3056

Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G0138

Part of Speech: Verb

Sounds like: hai-REE-tai

Translations: he takes, he takes away, he chooses, he prefers, he seizes, he captures

Notes: This word is an inflected form of the verb 'αἱρέω' (haireō), which means 'to take', 'to choose', 'to seize', or 'to prefer'. It describes an action performed by a single subject. Depending on context, it can imply taking something by force, making a choice, or capturing something. The form 'ΑΙΡΙΤΑΙ' specifically indicates a present tense action.

Inflection: Third Person Singular, Present Indicative, Middle or Passive Voice

Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ

Etymology: The verb 'αἱρέω' (haireō) is of uncertain origin, possibly pre-Greek. It is related to the concept of grasping or seizing.

G2983

Part of Speech: Verb

Sounds like: lam-BAH-noh

Translations: take, receive, get, seize, obtain, accept

Notes: This verb means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or instruction, or obtaining a position or outcome. It is a common verb used in various contexts, often implying an action of acquiring or accepting.

Inflection: Present Active Indicative, First Person Singular; or Present Active Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From an assumed root *lab-, which is related to the Proto-Indo-European root *sleh₂g- meaning 'to seize, take'.

Part of Speech: Verb

Sounds like: RAH-ssoh

Translations: do, act, accomplish, perform, practice, make, effect, achieve

Notes: This word is a verb meaning to do, act, or accomplish something. It can refer to carrying out an action, performing a task, or achieving a result. It is often used in a general sense to describe any kind of activity or deed.

Inflection: First person singular, present active indicative

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

Etymology: The etymology of this specific form is uncertain, but it is related to the broader concept of action and doing in Greek.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3680

Part of Speech: Noun

Sounds like: oh-nay-DIS-mon

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to the act of reproaching, insulting, or disgracing someone or something. It signifies the state of being subjected to scorn, contempt, or public shame. It can also refer to the cause or object of such reproach.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: Derived from the verb ΟΝΕΙΔΙΖΩ (ONEIDIZO), meaning 'to reproach, to revile', which itself comes from ΟΝΕΙΔΟΣ (ONEIDOS), meaning 'reproach, blame'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-ahn

Translations: dishonor, disgrace, shame, indignity, a dishonor, a disgrace

Notes: This word refers to a state of dishonor, disgrace, or shame. It is often used in contrast to 'honor' (τιμή) and describes a lack of respect or a condition of being held in low esteem. It can also refer to the act of bringing dishonor upon someone or something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ

Etymology: The word 'ατιμία' (atimia) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor' or 'lack of honor'.

G1950