Home / Interlinears (Beta) / Codex Sinaiticus / Jeremiah / Chapter 42Jeremiah, Chapter 42
Interlinear version from Codex Sinaiticus (Beta)
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ahn
Translations: Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-res
Translations: days, a day
Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2496
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Part of Speech: Proper Noun
Sounds like: ee-oh-ah-KIM
Translations: Joachim
Notes: This is a proper noun, referring to Joachim, a male personal name of Hebrew origin. In the context of ancient texts, it typically refers to a specific individual, such as the father of Mary in apocryphal Christian tradition, or various historical figures mentioned in the Old Testament or other ancient records. The trailing apostrophe (ʼ) is a keraia, indicating that the word is being used as a numeral. However, it is much more commonly used as a proper noun, and the numerical usage is rare for this specific word. If it were a numeral, it would represent the number 1000 + 800 + 70 + 10 + 40 + 5 + 10 + 400 = 2335, which is highly unlikely for a proper noun.
Inflection: Singular, Masculine, Nominative or Genitive
Etymology: The name Joachim is of Hebrew origin, derived from the Hebrew name Yehoyakim (יְהוֹיָקִים), meaning 'Yahweh raises up' or 'Yahweh establishes'. It was a common name in ancient Israel and continued to be used in the Hellenistic and Roman periods.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G0916
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Part of Speech: Verb
Sounds like: bah-DEE-son
Translations: go, walk, depart
Notes: This word is an imperative verb meaning 'go' or 'walk'. It is used as a command or instruction for someone to move from one place to another, or to proceed with an action. It can imply a physical movement or a metaphorical 'going' in a certain direction.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΟΡΕΥΟΥ, ΥΠΑΓΕ
Etymology: The word originates from the Greek root 'βαδ-' meaning 'to step' or 'to walk'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, a household, home, a home, family, a family
Notes: This word refers to a house, a dwelling place, or a building. It can also extend to mean a household, including the family members living within it, or even a lineage. It is used to describe a physical structure as well as the people associated with it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΚΑΤΟΙΚΙΑ
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Part of Speech: Proper Noun
Sounds like: ar-KHA-bain
Translations: Archabein
Notes: This word appears to be a proper noun, likely a personal name or a place name. It is not a common word found in standard Koine Greek lexicons and may be a transliteration from another language, possibly Hebrew, or a very rare or misspelled form. Its usage suggests it functions as a specific identifier, similar to how one would use a name in English, such as 'to the house of Archabein'.
Inflection: Singular, Nominative or Accusative
Etymology: The etymology of ΑΡΧΑΒΕΙΝ is uncertain. It does not appear to be a native Koine Greek word and is likely a transliteration of a foreign name, possibly Semitic in origin.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2192
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Part of Speech: Verb
Sounds like: EX-eis
Translations: you will have, you will hold, you will possess, you will keep
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to indicate possession, ownership, or the state of having something. For example, it can be used in sentences like 'you will have authority' or 'you will possess land'.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΚΤΗΣΗ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G0071
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Part of Speech: Verb
Sounds like: AX-eis
Translations: you will lead, you will bring, you will take, you will carry, you will drive, you will go
Notes: This word is a future tense form of the verb 'ago' (ἄγω), meaning 'to lead' or 'to bring'. It indicates an action that will happen in the future, performed by 'you' (singular). It can be used in various contexts to describe the act of guiding, transporting, or causing something to move.
Inflection: Second Person Singular, Future Active Indicative
Synonyms: ΦΕΡΩ, ΕΛΚΩ, ΟΔΗΓΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3624, G3611
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Part of Speech: Noun, Verb
Sounds like: OY-koh
Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit
Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.
Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G3392
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Part of Speech: Verb
Sounds like: mee-AH-n
Translations: to defile, to pollute, to contaminate, to stain
Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ
Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0833
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Part of Speech: Noun
Sounds like: ow-LOHN
Translations: flute, pipe, a flute, a pipe, valley, a valley, glen, a glen
Notes: This word refers to a wind instrument, specifically a flute or pipe. It can also refer to a geographical feature, such as a valley or glen, often a narrow one. Its meaning depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΣΥΡΙΓΞ, ΔΙΑΥΛΟΣ
Etymology: From the Greek word 'aule' (αὐλή), meaning 'court' or 'open space', which can also refer to a pipe or tube. The connection to 'valley' likely comes from the idea of a long, narrow passage, similar to a pipe.
G4222
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Part of Speech: Verb
Sounds like: po-tee-EES
Translations: you will give to drink, you will water
Notes: This word is a verb meaning 'you will give to drink' or 'you will water'. It is used to describe the action of providing liquid to someone or something, often in the context of quenching thirst or nourishing plants. It is a future tense form, indicating an action that will happen.
Inflection: Second person singular, Future, Active, Indicative
Synonyms: ΠΙΝΩ, ΥΔΡΕΥΩ
Etymology: The word ΠΟΤΙΖΩ comes from the root ΠΟΤΟΣ (potos), meaning 'a drink' or 'drinking'. It is related to the verb ΠΙΝΩ (pino), 'to drink'.
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in ancient texts to describe the drink itself, often in contexts of meals, celebrations, or religious rituals.
Inflection: Singular, Masculine, Accusative
Etymology: The word ΟΙΝΟΣ (oinos) is of pre-Greek origin, possibly from a Mediterranean substrate language, and is related to words for wine in other Indo-European languages.
G1806
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Part of Speech: Verb
Sounds like: eks-ay-GAH-gon
Translations: they led out, they brought out, they took out, they drew out
Notes: This is a compound verb formed from 'ἐκ' (out of) and 'ἄγω' (to lead). It means to lead, bring, take, or draw something or someone out from a place. In this form, it indicates an action completed in the past by a group of people.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΠΡΟΑΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2423
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Part of Speech: Proper Noun
Sounds like: ee-ekh-oh-NEE-an
Translations: Jeconiah, Jechoniah
Notes: This is a proper noun, referring to Jeconiah, also known as Jehoiachin, a king of Judah. The name is used to identify this specific historical figure in biblical texts. It is the Greek transliteration of the Hebrew name.
Inflection: Singular, Accusative, Masculine
Etymology: The name ΙΕΧΟΝΙΑΣ (IECHONIAS) is a Greek transliteration of the Hebrew name יְכָנְיָה (Yekonyah), meaning 'Yahweh establishes' or 'Yahweh appoints'.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2408
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Part of Speech: Proper Noun
Sounds like: yeh-reh-MEEN
Translations: Jeremiah, of Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is a proper noun, referring to a specific individual. In the provided context, 'ΙΕΡΕΜΙΝ' is the genitive form, indicating possession or origin, meaning 'of Jeremiah' or 'Jeremiah's'.
Inflection: Singular, Genitive, Masculine
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
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Part of Speech: Proper Noun
Sounds like: kha-ba-SAYN
Translations: Chabasein
Notes: This word appears to be a proper noun, likely a personal name. It is found in historical or biblical texts, often in genealogical contexts, indicating a person's lineage.
Inflection: Singular, Genitive, Masculine
Etymology: The etymology of 'Chabasein' is uncertain, as it is likely a transliteration of a foreign (possibly Hebrew or Aramaic) name into Greek. It does not appear to have a clear Greek etymology.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to male siblings, or more broadly, to fellow members of a community, especially in a religious or spiritual sense. In the New Testament, it is frequently used to refer to fellow believers in Christ, emphasizing a familial bond among them. It is used here in the accusative plural, indicating the direct object of a verb or preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΔΕΛΦΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1521
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Part of Speech: Verb
Sounds like: ice-ay-GAH-gon
Translations: I brought in, I led in, I entered, I introduced
Notes: This word is the aorist active indicative, first person singular or third person plural, of the verb 'eisago'. It means to bring or lead someone or something into a place, or to enter oneself. It describes a completed action of bringing in or entering.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3993
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Part of Speech: Noun
Sounds like: pas-toh-foh-REE-on
Translations: chamber, a chamber, cell, a cell, treasury, a treasury, storeroom, a storeroom
Notes: This word refers to a chamber, cell, or storeroom, often within a temple or palace complex. It can also denote a treasury or a place where sacred items or provisions are kept. It is a compound word derived from 'πάστος' (pastos), meaning 'bridal chamber' or 'inner room', and 'φορέω' (phoreo), meaning 'to carry' or 'to bear', implying a place that holds or contains something. In the Septuagint, it is frequently used to translate the Hebrew word for 'chamber' or 'storeroom' in the temple.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΑΜΕΙΟΝ, ΟΙΚΟΣ, ΚΟΙΤΩΝ
Etymology: The word "ΠΑΣΤΟΦΟΡΙΟΝ" is derived from the Greek words 'πάστος' (pastos), meaning 'bridal chamber' or 'inner room', and 'φορέω' (phoreo), meaning 'to carry' or 'to bear'. It refers to a place that holds or contains something, often an inner chamber or storeroom.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G0451
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Part of Speech: Proper Noun
Sounds like: AN-nan
Translations: Anna
Notes: This is a proper noun, specifically a female name of Hebrew origin. It is the Greek form of the Hebrew name Hannah, meaning 'favor' or 'grace'. It is used to refer to individuals named Anna, such as the prophetess mentioned in the New Testament.
Inflection: Singular, Accusative, Feminine
Etymology: The name Anna is of Hebrew origin, derived from the Hebrew name Hannah (חַנָּה), meaning 'favor' or 'grace'. It has been widely adopted in various cultures and languages.
G0420
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Part of Speech: Proper Noun
Sounds like: an-NAH-nee-oo
Translations: of Ananias
Notes: This is the genitive singular form of the proper noun 'Ananias'. Ananias is a common Jewish name, meaning 'Yahweh has been gracious' or 'Yahweh is gracious'. It refers to a specific individual whose name is Ananias, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
G0367
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Part of Speech: Proper Noun
Sounds like: ah-nah-NEE-oo
Translations: of Ananias
Notes: This is the genitive form of the proper name Ananias, which is a common name in the Bible. It means 'Yahweh has been gracious' or 'the Lord is gracious'. It is used to indicate possession or origin, similar to 'of Ananias' in English.
Inflection: Singular, Genitive, Masculine
G444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) human, (of) people, (of) mankind
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ. It is the genitive singular form of the noun ἄνθρωπος, which refers to a human being, a person, or mankind in general. It is often used to denote humanity as distinct from God, or to refer to an individual person.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poo
Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1451
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Part of Speech: Adverb, Preposition
Sounds like: ENG-goos
Translations: near, nigh, at hand, close, ready, almost, of near
Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ
Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.
G3624
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Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G758
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Part of Speech: Noun
Sounds like: AR-khon-TON
Translations: of rulers, of princes, of chiefs, of officials, of magistrates
Notes: This word is the genitive plural form of the noun 'ΑΡΧΩΝ' (archon), which refers to a ruler, prince, chief, or official. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, it could refer to 'the authority of the rulers' or 'the house of the chief'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΗΓΕΜΟΝΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ, ΚΥΡΙΩΝ
G1883
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Part of Speech: Adverb, Preposition
Sounds like: ep-AN-oh
Translations: above, over, on, upon, more than, besides
Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ
Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.
G3143
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Part of Speech: Verb
Sounds like: mah-SEH-oo
Translations: to chew, to eat, to gnaw
Notes: This word describes the action of chewing or eating, specifically the mastication of food. It can also imply gnawing or grinding with the teeth. It is typically used in contexts related to consumption of food.
Inflection: Present, Middle/Passive, Indicative, 3rd Person Plural
Synonyms: ΕΣΘΙΩ, ΤΡΩΓΩ
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Part of Speech: Unknown
Sounds like: mah-ah-SEH-oo
Translations: unknown
Notes: This word, "ΜΑΑΣΕΟΥ", does not appear to be a recognized or common word in Koine Greek. It is highly probable that it is a misspelling, a garbled transcription, or a very rare proper noun. Without further context or clarification, its meaning and usage are entirely unknown.
Inflection: Unknown
H0410
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Part of Speech: Proper Noun
Sounds like: ai-LOHM
Translations: Eliom, Ailom
Notes: This word is a transliteration of the Hebrew name 'Eliom' (אליעם), which means 'God of the people' or 'God is my people'. It refers to a specific individual, likely a proper name from the Old Testament.
Inflection: Does not inflect
Etymology: This word is a direct transliteration from the Hebrew name אליעם (Eliam), meaning 'God of the people'.
G4611
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Part of Speech: Proper Noun
Sounds like: sy-LOHM
Translations: Siloam
Notes: Siloam is a proper noun referring to a pool and a tower in Jerusalem. It is mentioned in the New Testament, specifically in the Gospel of John, where Jesus sends a blind man to wash in the Pool of Siloam to receive his sight. It is also mentioned in Luke's Gospel regarding a tower that fell.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word שִׁלֹחַ (Shiloach), meaning 'sending forth' or 'sent'. It refers to a specific location in Jerusalem.
G5442
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Part of Speech: Participle
Sounds like: fy-LAS-son-tos
Translations: of guarding, of keeping, of watching, of observing, of preserving, of protecting
Notes: This word is a participle derived from the verb 'to guard' or 'to keep'. It describes someone or something that is in the act of guarding, keeping, watching, or preserving. As a genitive form, it often indicates possession or origin, meaning 'of the one who is guarding' or 'belonging to the one who keeps'. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself.
Inflection: Singular, Genitive, Masculine or Neuter, Present Active
Synonyms: ΤΗΡΟΥΝΤΟΣ, ΦΡΟΥΡΟΥΝΤΟΣ, ΠΑΡΑΤΗΡΟΥΝΤΟΣ
Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'. It is related to the concept of protection and observation.
G0833
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Part of Speech: Noun
Sounds like: ow-LEN
Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold
Notes: This word refers to an open area, typically enclosed by walls or buildings. It can denote a courtyard, a palace, or even a sheepfold, depending on the context. It is often used to describe the outer area of a house or a royal residence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΥΛΗ
Etymology: The word 'ΑΥΛΗ' (aule) comes from an ancient root meaning 'to blow' or 'to breathe', which evolved to refer to a hollow space or a pipe, and then to an enclosed space or courtyard.
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given, I did give
Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.
Inflection: First Person, Singular, Active, Indicative, Aorist
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2764
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Part of Speech: Noun
Sounds like: keh-RAH-mee-on
Translations: earthenware vessel, pot, jar, pitcher, a pot, an earthenware vessel
Notes: This word refers to a vessel or container made of baked clay, such as a pot, jar, or pitcher. It was commonly used for holding liquids like wine or oil, or for other household purposes. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΓΕΙΟΝ, ΣΚΕΥΟΣ
Etymology: Derived from the Greek word κέραμος (keramos), meaning 'potter's clay' or 'tile'. It refers to something made of clay.
G3631
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Part of Speech: Noun
Sounds like: OY-noo
Translations: of wine, of a wine
Notes: This word refers to 'wine', a fermented beverage made from grapes. It is commonly used in ancient texts to denote the drink itself, often in contexts of meals, celebrations, or religious rituals. As a genitive form, it indicates possession or origin, such as 'the taste of wine' or 'a jar of wine'.
Inflection: Singular, Genitive, Masculine
G4221
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Part of Speech: Noun
Sounds like: poh-TEE-ree-ah
Translations: cups, a cup, drinking vessels
Notes: This word refers to a drinking cup or vessel. It is commonly used to denote a container from which one drinks, often in a literal sense, but can also be used metaphorically to represent a portion, lot, or destiny, especially in a religious context (e.g., 'the cup of suffering'). In the provided examples, it is used in its literal sense as a container for wine.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΚΥΛΙΞ, ΦΙΑΛΗ
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G4095
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Part of Speech: Verb
Sounds like: pee-EH-tai
Translations: he will drink, she will drink, it will drink, one will drink
Notes: This word is a form of the verb 'to drink'. It is used to indicate that someone or something will drink in the future. It can be translated as 'he will drink', 'she will drink', 'it will drink', or 'one will drink', depending on the context.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Etymology: From Proto-Indo-European. Related to Latin bibo and Sanskrit pibati, all meaning 'to drink'.
G3631
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Part of Speech: Noun
Sounds like: OY-noh
Translations: wine, a wine
Notes: This word refers to wine, the fermented juice of grapes. It is a common term used throughout ancient Greek literature and the New Testament to denote the beverage itself. It can be used in various contexts, such as describing a drink, a commodity, or symbolically.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ
Etymology: The word ΟΙΝΟΣ is of Pre-Greek origin, meaning it existed in the region before the arrival of Greek speakers. It is related to similar words for wine in other Indo-European languages, suggesting a very ancient shared root.
G3004
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Part of Speech: Verb
Sounds like: EYE-pahn
Translations: they said, they spoke
Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ
Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4095
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Part of Speech: Verb
Sounds like: pee-OH-men
Translations: we drink, we will drink, we may drink
Notes: This word is a form of the verb 'to drink'. It indicates an action of drinking performed by 'we' (first person plural). Depending on context, it can express a present action ('we drink'), a future action ('we will drink'), or a potential/hortatory action ('we may drink' or 'let us drink').
Inflection: First Person Plural, Present or Future Indicative, or Aorist Subjunctive, Active Voice
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2437
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Part of Speech: Proper Noun
Sounds like: ee-oh-na-DAB
Translations: Jonadab, of Jonadab
Notes: This is a proper noun, referring to a specific individual named Jonadab. The apostrophe at the end (keraia) indicates that it is a number, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or an indication of a genitive case, meaning 'of Jonadab'. Jonadab was the son of Rechab, known for his strict adherence to his father's commands, particularly regarding not drinking wine or building houses.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The name Jonadab is of Hebrew origin, meaning 'Yahweh is willing' or 'Yahweh is generous'. It is a compound of 'Yahweh' (God's name) and 'nadab' (to be willing or generous).
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
H7347
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Part of Speech: Proper Noun
Sounds like: RE-khab
Translations: Rechab
Notes: Rechab is a male personal name of Hebrew origin, frequently appearing in the Old Testament. It refers to several different individuals, including the father of Jehonadab, a Kenite, and one of the two captains of Ish-bosheth's army. In the provided examples, it appears as a name associated with various genealogies and individuals.
Inflection: Does not inflect (as a proper noun, it maintains its form)
Etymology: The name Rechab is of Hebrew origin, derived from the word meaning 'rider' or 'charioteer'. It is a common personal name found in ancient Israelite and surrounding cultures.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1781
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Part of Speech: Verb
Sounds like: en-eh-TEE-lah-toh
Translations: he commanded, he ordered, he charged
Notes: This word is a verb meaning 'to command,' 'to order,' or 'to give a charge.' It describes the act of issuing an instruction or directive to someone. It is often used in contexts where an authority figure gives a specific instruction.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G1781
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Part of Speech: Verb
Sounds like: en-TEH-lay-lah-toh
Translations: commanded, ordered, instructed
Notes: This word is a verb meaning to command, order, or instruct. It is often used in the context of giving a specific directive or injunction, especially from a position of authority. It can be used to describe someone giving a command to another person or group.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4095
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Part of Speech: Verb
Sounds like: pee-EH-teh
Translations: you drink, you may drink, you should drink
Notes: This word is a form of the verb 'to drink'. It is used when referring to the action of consuming a liquid. In the provided examples, it is used in contexts where a group of people are being addressed regarding their act of drinking.
Inflection: Second Person, Plural, Aorist, Subjunctive, Active
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-ME-seh-teh
Translations: you will build, you will edify, you will restore, you will establish
Notes: This word is a verb meaning 'to build a house,' 'to construct,' 'to edify,' or 'to establish.' It can refer to literal construction or to the spiritual building up of a person or community. In this form, it indicates a future action performed by a group of people.
Inflection: Second Person, Plural, Future, Indicative, Active
Synonyms: KTIZO, ANERTHOO
Etymology: From OIKOS (house) and DEMO (to build). It literally means 'to build a house.'
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-ME-say-tay
Translations: he may be built, she may be built, it may be built, he may be edified, she may be edified, it may be edified
Notes: This word is a verb meaning 'to build' or 'to edify'. It is used to describe the act of constructing something, literally like a house, or figuratively, like building up a person's faith or character. In this form, it indicates a potential or desired action that is being done to the subject (passive voice), rather than by the subject.
Inflection: Third Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΓΕΙΡΩ
Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound word derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. Thus, it literally means 'to build a house'.
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G4686
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Part of Speech: Noun
Sounds like: spee-REE-tai
Translations: cohorts, companies, a cohort, a company
Notes: This word refers to a 'cohort' or 'company,' typically a military unit within the Roman army, consisting of several hundred soldiers. It is a plural form, indicating multiple such units or groups. In general usage, it describes a division of troops or a large assembly of people.
Inflection: Plural, Nominative or Vocative
Synonyms: ΤΑΓΜΑΤΑ, ΣΥΝΤΑΓΜΑΤΑ
Etymology: The word 'σπεῖρα' (speira) is of uncertain origin, possibly related to 'σπείρω' (speirō, 'to sow, scatter'), implying a gathering or collection.
G0290
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Part of Speech: Noun
Sounds like: am-peh-LOHN
Translations: vineyard, a vineyard
Notes: This word refers to a vineyard, a piece of land planted with grapevines for the production of grapes. It is commonly used in agricultural contexts to describe the place where grapes are cultivated.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΑΓΡΟΣ, ΓΕΩΡΓΙΟΝ
Etymology: The word "ΑΜΠΕΛΩΝ" comes from "ἄμπελος" (ampelos), meaning "vine" or "grapevine." The suffix "-ών" indicates a place where something is grown or found in abundance.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G4633
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Part of Speech: Noun
Sounds like: skay-NAIS
Translations: in tents, in tabernacles, in dwellings, in booths
Notes: This word refers to a tent, booth, or tabernacle, often a temporary dwelling or shelter. It can also refer to a sacred tent, like the Tabernacle in the Old Testament. In this inflected form, it indicates the location or means, often translated as 'in tents' or 'in tabernacles'.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΙΚΙΑΙΣ, ΚΑΤΟΙΚΙΑΙΣ
G3611
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Part of Speech: Verb
Sounds like: oy-kay-SEH-tai
Translations: he will dwell, she will dwell, it will dwell, he will inhabit, she will inhabit, it will inhabit
Notes: This word is a verb meaning 'to dwell' or 'to inhabit'. It describes the action of residing in a place or making a home there. It is used to indicate a future action, specifically that someone or something will dwell or inhabit.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G2198
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Part of Speech: Verb
Sounds like: zay-SEH-tai
Translations: he will live, she will live, it will live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It refers to the act of existing, having life, or continuing to live. It is used to describe a person, animal, or even a concept that will continue to exist or experience life in the future.
Inflection: Future, Indicative, Middle/Passive (deponent), Third Person, Singular
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G4183
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Part of Speech: Adjective
Sounds like: pol-LAS
Translations: many, much, great
Notes: This word is an adjective meaning 'many' or 'much', indicating a large quantity or number. It is used to describe nouns, agreeing with them in gender, number, and case. In this form, it is used for feminine plural nouns in the accusative case.
Inflection: Accusative, Plural, Feminine
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1304
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Part of Speech: Verb
Sounds like: dee-ah-TREE-beh-tai
Translations: is spent, is passed, is consumed, is worn away, is rubbed through, is delayed, is tarried, is occupied, is engaged
Notes: This word is the third person singular, present tense, passive voice of the verb 'διατρίβω' (diatribō). It means 'to be spent' or 'to be passed' in terms of time, indicating that time is being consumed or used up. It can also refer to something being 'worn away' or 'rubbed through' physically. In a broader sense, it can mean to be delayed, to tarry, or to be occupied with something. The passive voice indicates that the subject is receiving the action.
Inflection: Singular, Third Person, Present Tense, Passive Voice, Indicative Mood
Synonyms: ΔΙΑΓΙΝΟΜΑΙ, ΔΙΑΓΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-men
Translations: we heard, we have heard
Notes: This word is an inflected form of the verb 'akouo', meaning 'to hear' or 'to listen'. In this specific form, it indicates an action of hearing that was completed in the past by a group of people, specifically 'we'. It is commonly used to describe the act of perceiving sounds or receiving information through hearing.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ
G2432
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Part of Speech: Proper Noun
Sounds like: ee-oh-na-DAN
Translations: Jonadab
Notes: This is a proper noun, referring to the biblical figure Jonadab, also known as Jehonadab. He was a son of Rechab and a leader of the Rechabites, known for their strict adherence to a nomadic lifestyle and abstinence from wine.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: The name Jonadab is of Hebrew origin (יְהוֹנָדָב, Yehonadav), meaning 'Yahweh is willing' or 'Yahweh is noble'. It is a compound of the divine name Yahweh and the verb 'nadab' (to be willing, generous).
G3962
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Part of Speech: Noun
Sounds like: pa-TROS
Translations: (of) Father, (of) a Father
Notes: This word is a scribal abbreviation for ΠΑΤΡΟΣ (Patros), which is the genitive singular form of ΠΑΤΗΡ (Patēr), meaning 'father'. It is commonly used in ancient Greek manuscripts to represent the concept of 'of the father' or 'the father's', indicating possession, origin, or relationship.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΠΑΤΩΡ
G4095
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Part of Speech: Verb
Sounds like: PI-neen
Translations: to drink, drinking
Notes: This word is the present active infinitive form of the verb 'to drink'. It describes the action of consuming a liquid. It can be used in sentences where the act of drinking is the subject or object, or as a complement to another verb, similar to how 'to drink' is used in English.
Inflection: Present, Active, Infinitive
Etymology: The word comes from the Proto-Indo-European root meaning 'to drink'.
G4095
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Part of Speech: Verb
Sounds like: pi-EIN
Translations: to drink
Notes: This word is the aorist active infinitive form of the verb 'to drink'. It is used to express the action of drinking in a general sense, often following another verb or a preposition, indicating purpose or result. For example, it can be used in phrases like 'he wanted to drink' or 'they came to drink water'.
Inflection: Aorist, Active, Infinitive
Etymology: From Proto-Indo-European. It is related to words for drinking in various Indo-European languages.
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kais
Translations: to women, for women, with women, by women, from women
Notes: This word is the dative plural form of the noun 'γυνή' (gynē), meaning 'woman' or 'wife'. In the dative case, it indicates the indirect object of an action, often translated with prepositions like 'to', 'for', 'with', 'by', or 'from', depending on the context. It refers to multiple women or wives.
Inflection: Plural, Dative, Feminine
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teh-res
Translations: daughters
Notes: This word refers to female offspring. It is used to denote a group of daughters, often in a familial context, but can also be used more broadly to refer to women or female descendants.
Inflection: Plural, Nominative or Vocative, Feminine
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MEIN
Translations: to build, to construct, to edify, to rebuild
Notes: This word is an infinitive verb meaning 'to build' or 'to construct'. It can refer to the literal construction of a physical structure, such as a house or a city wall. Metaphorically, it is also used to mean 'to edify' or 'to build up' someone spiritually or morally, contributing to their growth and improvement. It is a compound word formed from 'οἶκος' (oikos, house) and 'δέμω' (demō, to build).
Inflection: Present, Active, Infinitive
Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ
Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound verb derived from the noun ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling', and the verb ΔΕΜΩ (demō), meaning 'to build'. Thus, its literal meaning is 'to build a house'.
G3614
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Part of Speech: Noun
Sounds like: oy-kee-AS
Translations: (of) house, (of) home, (of) household, (of) family
Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAYN
Translations: to dwell, to inhabit, to reside, to live
Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.
Inflection: Present, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ
Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G0290
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Part of Speech: Noun
Sounds like: am-peh-LOH-nas
Translations: vineyard, a vineyard
Notes: This word refers to a piece of land planted with grapevines, typically for the production of grapes for wine. It is commonly used in agricultural contexts to describe the place where grapes are cultivated.
Inflection: Singular, Nominative, Masculine
Etymology: From AMPELOS (vine) and a suffix indicating a place. It refers to a place where vines are grown.
G68
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Part of Speech: Noun
Sounds like: ag-ROOS
Translations: fields, lands, countrysides
Notes: This word refers to cultivated land, fields, or the countryside in general. It is typically used to describe agricultural areas or rural regions, often in contrast to cities or towns.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΩΡΑ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G3611
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Part of Speech: Verb
Sounds like: oh-KAY-sah-men
Translations: we dwelt, we lived, we inhabited, we resided
Notes: This word is a verb meaning 'to dwell,' 'to live,' or 'to inhabit.' It describes the act of residing in a place. The form 'ΩΚΗΣΑΜΕΝ' specifically indicates that 'we' performed this action in the past, as a completed event.
Inflection: Aorist, Indicative, Active, 1st Person Plural
Synonyms: ΚΑΤΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G4160
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Part of Speech: Verb
Sounds like: ep-oy-EE-sah-men
Translations: we made, we did, we produced, we performed, we created
Notes: This word is the first person plural aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It describes an action that was completed in the past by a group including the speaker, emphasizing the fact of the action rather than its duration. It can be used in various contexts to indicate the creation, performance, or accomplishment of something.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3960
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Part of Speech: Verb
Sounds like: pa-TAS-soh
Translations: strike, smite, hit, beat, wound
Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.
Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)
Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee
Translations: was born, became, happened, came to pass, was made, occurred
Notes: This word is the third person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, being born, becoming, happening, or occurring. It is used to describe events that took place in the past, often emphasizing the result or outcome of an action or process.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G0305
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Part of Speech: Verb
Sounds like: ah-NEH-bee
Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed
Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G3478
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Part of Speech: Proper Noun
Sounds like: nah-boo-kho-do-NO-sor
Translations: Nebuchadnezzar
Notes: This is a proper noun referring to Nebuchadnezzar, the most famous king of the Neo-Babylonian Empire, who reigned from approximately 605 BC to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews. The final ' (keraia) indicates that this word is being used as a numeral, specifically representing the number 500. However, in the context of a proper noun, it is almost certainly a scribal mark (coronis) indicating an elision or abbreviation, or simply a misinterpretation of a common abbreviation for proper nouns in ancient manuscripts. Given the context of ancient texts, it is highly probable that the word refers to the king.
Inflection: Singular, Masculine, Nominative
Etymology: This word is of Hebrew origin, derived from the Babylonian name Nabu-kudurri-usur, meaning 'Nabu, protect my firstborn son'. It was transliterated into Greek.
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G2036
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Part of Speech: Verb
Sounds like: ay-PAH-men
Translations: we said, we spoke, we told
Notes: This word is a verb meaning 'we said' or 'we spoke'. It is the first person plural aorist active indicative form of the verb 'εἶπον' (eípon), which serves as the aorist tense for the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying in the past by a group including the speaker.
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΕΓΟΜΕΝ, ΦΑΜΕΝ
Etymology: The verb 'εἶπον' (eípon) is an irregular aorist form that functions as the past tense of 'λέγω' (legō). Its origin is complex, deriving from an older Indo-European root related to speaking or telling.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thah-teh
Translations: enter, go in, come in, come
Notes: This word is an imperative verb, meaning 'you all enter' or 'go in'. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to command or urge a group of people to enter a place or situation.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement towards or into something.
G1525
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Part of Speech: Verb
Sounds like: eis-el-THOH-men
Translations: let us enter, let us go in, let us come in
Notes: This word is a compound verb formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'εἰσέρχομαι' means 'to go into', 'to come into', or 'to enter'. The form 'εἰσελθῶμεν' is a hortatory subjunctive, expressing an exhortation or suggestion for a group, hence 'let us enter'. It is used to encourage or propose an action for the speaker and others.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΜΒΑΙΝΩ
Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the proper noun for the city of Jerusalem. It refers to the ancient city in the Middle East, significant in Jewish, Christian, and Islamic traditions.
Inflection: Does not inflect (indeclinable)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew and Aramaic roots.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G5466
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Part of Speech: Proper Noun
Sounds like: khal-DAI-ohn
Translations: of the Chaldeans
Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.
Inflection: Plural, Genitive, Masculine
Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.
G0784
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Part of Speech: Adjective, Noun
Sounds like: ass-soo-REE-oh
Translations: to the Assyrian, to an Assyrian, for the Assyrian, for an Assyrian, by the Assyrian, by an Assyrian, with the Assyrian, with an Assyrian, of the Assyrians, of Assyrians
Notes: This word is an inflected form of 'Assyrian' (ΑΣΣΥΡΙΟΣ), referring to someone or something from Assyria, an ancient empire in Mesopotamia. As an adjective, it describes something as being 'Assyrian'. As a noun, it refers to an 'Assyrian person'. The ending -Ω indicates that it is either in the Dative singular case (meaning 'to/for/by/with the Assyrian') or the Genitive plural case (meaning 'of the Assyrians'). Its precise meaning depends on the grammatical context of the sentence.
Inflection: Singular, Dative, Masculine or Feminine; or Plural, Genitive, Masculine or Feminine
G3625
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Part of Speech: Participle
Sounds like: oy-koo-MEN
Translations: inhabited, dwelling, inhabited world, the world, the earth
Notes: This word is a form of the perfect passive participle of the verb 'οἰκέω' (oikeō), meaning 'to inhabit' or 'to dwell'. In its full form, 'οἰκουμένη' (oikoumenē), it refers to the 'inhabited earth' or 'the world' as a place where people dwell. It describes something that is inhabited or populated. The form 'ΟΙΚΟΥΜΕΝ' is likely a truncated or uninflected form, or a specific case/gender/number that has lost its ending in the normalization process, most commonly referring to the feminine singular nominative/accusative/vocative 'οἰκουμένη' or neuter singular nominative/accusative/vocative 'οἰκούμενον'.
Inflection: Perfect Passive Participle, likely Nominative/Accusative/Vocative, Singular, Feminine or Neuter (from οἰκουμένη or οἰκούμενον)
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: The word derives from the verb 'οἰκέω' (oikeō), meaning 'to inhabit' or 'to dwell', which itself comes from 'οἶκος' (oikos), meaning 'house' or 'dwelling'.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G4198
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Part of Speech: Verb
Sounds like: por-EH-oo
Translations: go, depart, travel, proceed, walk
Notes: This word means to go, to depart, or to travel. It is often used as an imperative, commanding someone to go or proceed. It can also describe the act of walking or journeying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-po
Translations: I said, I spoke, I told, I commanded
Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is often used to introduce direct or indirect speech, or to convey a command or instruction. It is an aorist form, indicating a completed action in the past.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The word ΕΙΠΟ (eipo) is an aorist form of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to speaking or collecting.
G0444
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Part of Speech: Noun
Sounds like: AN-thro-PO
Translations: (to) a man, (to) man, (to) a person, (to) person, (to) a human being, (to) human being
Notes: This word refers to a human being, a man, or mankind in general. It is used here in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can refer to an individual person or to humanity as a whole.
Inflection: Dative, Singular, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KOO-sin
Translations: they dwell, they inhabit, they live
Notes: This verb means "to dwell," "to inhabit," or "to live in a place." It describes the act of residing somewhere. It is a compound word, combining the preposition "κατά" (down, against) with the verb "οἰκέω" (to dwell).
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G2414
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in biblical history, often mentioned as the capital of Judah and a central place of worship. In the provided context, it is used to refer to the inhabitants of Jerusalem or the city itself.
Inflection: Singular, Nominative or Accusative or Genitive or Dative
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G2983
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Part of Speech: Verb
Sounds like: lah-BEE-tai
Translations: may take, may receive, may grasp, may seize, may obtain, may get
Notes: This word is a verb form derived from 'lambano', meaning 'to take' or 'to receive'. It is used to express a potential or desired action of taking, receiving, or grasping something. It often appears in contexts where an action is contingent or hypothetical.
Inflection: Third Person, Singular, Aorist, Middle Voice, Subjunctive
Synonyms: ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΙΡΕΩ
Etymology: The word 'lambano' (from which 'labetai' is derived) comes from an ancient Proto-Indo-European root meaning 'to grasp' or 'to take'. It has cognates in various Indo-European languages.
G3977
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Part of Speech: Noun
Sounds like: peh-DEE-ahn
Translations: plain, a plain, field, a field
Notes: This word refers to a flat, open area of land, such as a plain or a field. It is used to describe geographical features and can appear in various contexts related to travel or location. In the provided examples, it is used in the accusative case, indicating movement into or towards a plain.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΓΡΟϹ
Etymology: The word ΠΕΔΙΟΝ (pedion) comes from the ancient Greek word πέδον (pedon), meaning 'ground' or 'soil'. It refers to a flat expanse of land.
G3800
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Part of Speech: Noun
Sounds like: py-dee-AN
Translations: play, sport, game, a game, a sport
Notes: This word refers to play, sport, or a game, often implying a lighthearted or childish activity. It can be used in contexts describing recreation or amusement. In the provided examples, it appears in the accusative case, indicating the direct object of an action, such as 'did not accept play' or 'mocking the play of a father'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΘΥΡΜΑ, ΠΑΙΓΝΙΟΝ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-ayn
Translations: to hear, to listen, to understand, to obey
Notes: This word is the present active infinitive form of the verb 'ΑΚΟΥΩ'. It means 'to hear' or 'to listen'. Depending on the context, it can also imply 'to understand' or 'to obey' what is heard. It is used to express the action of perceiving sound or giving attention to something spoken.
Inflection: Infinitive, Present, Active
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: From Proto-Indo-European. It is related to the sense of hearing and perception.
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2476
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Part of Speech: Verb
Sounds like: ES-tay-sa
Translations: I stood, I set, I placed, I caused to stand, I appointed, I established
Notes: This is a verb form meaning 'I stood' or 'I set/placed'. It describes an action completed in the past, often with a focus on the beginning or completion of the action. It can be used transitively, meaning 'to cause to stand' or 'to set up', or intransitively, meaning 'to stand' or 'to take a stand'. In some contexts, it can also mean 'to appoint' or 'to establish'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: The word ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that convey the idea of standing or placing.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G4478
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Part of Speech: Proper Noun
Sounds like: REH-khob
Translations: Rechab
Notes: This word, ΡΗΧΟΒʼ, appears to be a variant spelling or a scribal error for the proper noun ΡΗΧΑΒ (Rechab). Rechab is a Hebrew name, meaning 'rider' or 'charioteer', and refers to several individuals in the Old Testament, most notably the ancestor of the Rechabites, a nomadic tribe known for their strict adherence to their ancestor's commands. In the provided context, it refers to the sons of Rechab.
Inflection: Singular, Nominative, Masculine
Etymology: The name Rechab (ΡΗΧΑΒ) is of Hebrew origin, derived from the root רָכַב (rakab), meaning 'to ride' or 'to mount'. It signifies a 'rider' or 'charioteer'.
G4468
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Part of Speech: Proper Noun
Sounds like: RE-khab
Translations: Rechab, of Rechab
Notes: Rechab is a Hebrew proper name, referring to a person. In the provided context, it appears in the genitive case, indicating possession or origin, thus meaning 'of Rechab' or 'Rechab's'. The final apostrophe is a keraia, indicating that the word is being used as a numeral (100) or, more commonly in this context, an abbreviation or a proper noun that is indeclinable or has a specific ending. Given the context, it is clearly a proper noun.
Inflection: Singular, Nominative or Genitive (indicated by context and keraia)
Etymology: The name Rechab is of Hebrew origin, meaning 'rider' or 'charioteer'. It refers to several individuals in the Old Testament, most notably the father of Jehonadab, founder of the Rechabites, a nomadic group known for their strict adherence to their ancestor's commands.
G5043
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Part of Speech: Noun
Sounds like: TEK-noys
Translations: to children, for children, with children, by children, children
Notes: This word refers to children, offspring, or descendants. It is used in the dative case, indicating the indirect object of an action, or the means/instrument by which something is done. It can also be used to indicate possession or association.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ
G4095
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Part of Speech: Verb
Sounds like: PEEN
Translations: drink, to drink, to be drinking
Notes: This word refers to the act of drinking. It is a common verb used to describe the consumption of liquids. It can be used in various tenses and moods to indicate when and how the action of drinking occurs.
Inflection: Present, Imperative, Active, Second Person Singular; or Present, Indicative, Active, First Person Plural; or Present, Subjunctive, Active, First Person Plural; or Present, Subjunctive, Active, Third Person Plural; or Aorist, Imperative, Active, Second Person Singular; or Aorist, Indicative, Active, First Person Plural; or Aorist, Subjunctive, Active, First Person Plural; or Aorist, Subjunctive, Active, Third Person Plural
Etymology: The word ΠΙΝΩ (pinō) comes from the Proto-Indo-European root *peh₃- meaning 'to drink'. It is related to words for drinking in other Indo-European languages.
G4095
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Part of Speech: Verb
Sounds like: PEEN
Translations: to drink, to imbibe, to partake
Notes: This word is a form of the verb 'πίνω' (pinō), meaning 'to drink'. The spelling 'ΠΙΙΝ' is an alternative or less common spelling, possibly a scribal variation or a misspelling, of 'ΠΙΝ'. It describes the act of consuming liquid. In its root form, it can be used in various tenses and moods to indicate past, present, or future drinking, or a command to drink.
Inflection: Infinitive, Aorist, Active
Synonyms: ΕΚΠΙΝΩ, ΚΑΤΑΠΙΝΩ
Etymology: The root verb 'πίνω' (pinō) comes from the Proto-Indo-European root *peh₃- meaning 'to drink'.
G1904
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Part of Speech: Verb
Sounds like: eh-pee-EH-sahn
Translations: they came upon, they came against, they came over, they approached, they attacked
Notes: This word is the 3rd person plural aorist indicative active form of the verb 'epierchomai' (ἐπιέρχομαι). It describes an action completed in the past by a group of people, indicating that they 'came upon' or 'came against' something or someone. It often implies an approach that is hostile, sudden, or overwhelming, such as an attack or an unexpected arrival.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΤΙΘΕΜΑΙ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAL-eh-sah
Translations: I spoke, I said, I talked, I declared
Notes: This word is the first person singular, aorist active indicative form of the verb 'laleo', meaning 'to speak' or 'to say'. It describes a completed action of speaking in the past, often emphasizing the act of utterance itself rather than the content of what was said. It can be used in various contexts to indicate communication.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3716
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Part of Speech: Verb
Sounds like: or-THOO
Translations: to make straight, to set upright, to restore, to raise up, to correct, to guide rightly
Notes: ΟΡΘΟΥ is an inflected form of the Koine Greek verb ΟΡΘΟΩ (orthoō), meaning 'to make straight' or 'to set upright.' It can also convey the sense of restoring something to its proper state, raising up, correcting, or guiding rightly. This verb is often used in contexts related to physical posture, moral rectitude, or the restoration of order.
Inflection: Present, Active, Indicative, Second Person Plural; or Present, Active, Imperative, Second Person Plural; or Present, Active, Subjunctive, Second Person Plural; or Present, Active, Optative, Second Person Plural; or Present, Active, Infinitive; or Present, Middle/Passive, Indicative, Third Person Singular; or Present, Middle/Passive, Imperative, Third Person Singular; or Present, Middle/Passive, Subjunctive, Third Person Singular; or Present, Middle/Passive, Optative, Third Person Singular
Synonyms: ΑΝΟΡΘΟΩ, ΚΑΤΟΡΘΟΩ
Etymology: The verb ΟΡΘΟΩ is derived from the adjective ΟΡΘΟΣ (orthos), meaning 'straight' or 'right.' It signifies the action of making something straight or correct.
G3722
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Part of Speech: Noun
Sounds like: OR-throu
Translations: of dawn, of early morning, a dawn, an early morning
Notes: This word refers to the time just before or at sunrise, the early morning twilight. It is often used to indicate an action taking place at the very beginning of the day.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΡΩΪ, ΕΩΣ
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-teh
Translations: you heard, you have heard, you listened, you have listened
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the act of perceiving sound or paying attention to something spoken. In this form, it indicates that a group of people ('you all') performed the action of hearing or listening in the past.
Inflection: Aorist Indicative, Active Voice, Second Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G649
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Part of Speech: Verb
Sounds like: ah-peh-STEE-lah
Translations: I sent, I dispatched, I commissioned
Notes: This is a verb meaning 'to send' or 'to dispatch'. It often carries the nuance of sending someone with a specific purpose or commission, such as an apostle being sent on a mission. It is used to describe an action that was completed in the past.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: PEMPO, HIEREMI
G0649
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Part of Speech: Verb
Sounds like: ah-peh-STEI-lah
Translations: I sent, I dispatched, I sent forth, I commissioned
Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I dispatched'. It describes a completed action of sending someone or something, often with a specific purpose or commission. It can be used in contexts where a person is sent on a mission, or an object is sent to a destination.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G3975
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Part of Speech: Noun
Sounds like: PEH-dah
Translations: fetter, shackle, chain, a fetter, a shackle, a chain
Notes: This word refers to a bond or chain used to restrain someone, typically around the feet. It is commonly used in the plural to denote 'fetters' or 'shackles' that bind prisoners or slaves. It can also refer to any kind of restraint or impediment.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΕΣΜΟΣ, ΑΛΥΣΙΣ
Etymology: The word ΠΕΔΑ (peda) is derived from the Proto-Indo-European root *ped-, meaning 'foot'. It refers to something that binds the feet.
G3975
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Part of Speech: Noun
Sounds like: PEH-das
Translations: fetters, chains, shackles, bonds
Notes: The word refers to restraints, typically for the feet, used to bind or confine someone or something. It is often translated as 'fetters,' 'chains,' or 'shackles.' It is used in contexts describing imprisonment or restriction.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΣΜΟΙ, ΑΛΥΣΕΙΣ
Etymology: The word ΠΕΔΗ (pedē) comes from the Proto-Indo-European root *ped-, meaning 'foot'. It is related to words referring to feet or things that bind the feet.
G3816
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Part of Speech: Noun
Sounds like: PAI-das
Translations: children, boys, servants, slaves
Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ
Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tas
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks on behalf of God or who foretells future events. It is used to describe individuals who deliver divine messages or interpret God's will. In the provided examples, it is used in the accusative plural form, indicating the direct object of an action, such as 'the prophets' who are being taken, revealed to, or killed.
Inflection: Masculine, Accusative, Plural
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G654
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Part of Speech: Verb
Sounds like: ah-pos-tra-FEE-tai
Translations: turn away, turn back, avert, reject, abandon, return
Notes: This word describes the action of turning something or someone away, or turning oneself away from something. It can imply averting, rejecting, or abandoning a person or a course of action. It can also mean to return something or to turn back.
Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive
Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ, ΑΠΟΒΑΛΛΩ
Etymology: The word ἀποστρέφω (apostrephō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Thus, it literally means 'to turn away from'.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G0575
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Part of Speech: Preposition
Sounds like: AP-oh
Translations: from, away from, by, of, out of, since, after, (of) (from)
Notes: This word is the preposition 'ΑΠΟ' (apo) with a coronis, indicating elision. It means 'from' or 'away from' and is always used with the genitive case. It can denote separation, origin, cause, or time. For example, it can mean 'from a place,' 'from a person,' 'from a time,' or 'because of something.'
Inflection: Does not inflect (preposition, always takes the genitive case)
Synonyms: ΕΚ
Etymology: From Proto-Indo-European *apo- 'off, away'.
G3598
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Part of Speech: Noun
Sounds like: oh-DOO
Translations: (of) way, (of) road, (of) journey, (of) path
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of action, a journey, or a way of life. In a sentence, it would indicate possession or origin related to a way or path, such as 'the end of the road' or 'the beginning of the journey'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAS
Translations: of evil, of wicked, of bad, of a wicked thing, of a wicked person
Notes: This word describes something that is evil, wicked, or bad in a moral sense. It can refer to a person, an action, or a quality that is harmful or morally corrupt. It is often used to describe the nature of sin or those who commit it.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ
G0957
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Part of Speech: Adjective
Sounds like: bel-TEE-oh
Translations: better, best, superior
Notes: This word is the comparative form of the adjective 'good' (ἀγαθός). It means 'better' or 'superior' and is used to compare two or more things, indicating that one is of higher quality or more advantageous than another. It can be used in various contexts to express improvement, preference, or a higher degree of excellence.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΚΡΕΙΤΤΩΝ, ΑΜΕΙΝΩΝ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-teh
Translations: do, make, create, perform, you all do, you all make, you all create, you all perform
Notes: This word is a verb meaning to do, make, create, or perform. It is used to command or instruct a group of people to carry out an action. For example, it could be used in a sentence like 'Do this!' or 'Make peace!'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2039
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Part of Speech: Noun
Sounds like: eh-pee-TEE-dehv-mah-tah
Translations: practices, deeds, customs, pursuits, habits, a practice, a deed, a custom, a pursuit, a habit
Notes: This word refers to practices, customs, or pursuits, often implying a habitual way of acting or a chosen course of life. It can describe a person's characteristic actions or the established customs of a group. It is a compound word derived from 'ἐπιτηδεύω' (epitēdeuo), meaning 'to pursue' or 'to practice'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΝΟΜΙΜΑ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-es-thai
Translations: to go, to travel, to walk, to proceed, to depart
Notes: This word is a verb meaning 'to go' or 'to travel'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically proceeding in a certain manner or direction. It can also imply departing or setting out.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G3694
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Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
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Part of Speech: Unknown
Sounds like: THOHN
Translations: unknown
Notes: It is not clear what this word means. It is highly likely that "ΘΩΝ" is a misspelling or a transcription error in the ancient manuscript. There is no commonly recognized Koine Greek word "ΘΩΝ" in standard lexicons. It might be a fragment of a larger word, or a corrupted form of another word. Given the context of the examples, it's possible it's related to a verb or a noun, but without further context or correction, its meaning remains obscure.
Inflection: Unknown
G2316
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Part of Speech: Noun
Sounds like: thay-OHN
Translations: of God, of gods
Notes: This word is the genitive plural form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It is used to indicate possession or origin, often translated as 'of God' or 'of the gods', depending on the context. For example, it might be used in phrases like 'the temple of the gods' or 'the will of God'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΑΙΜΩΝ
G245
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Part of Speech: Adjective
Sounds like: al-lo-TREE-ohn
Translations: of others, of strangers, of foreigners, of another's property
Notes: This word is an adjective meaning 'belonging to another,' 'foreign,' or 'alien.' It describes something that is not one's own or someone who is not part of one's own group or nation. It is often used to refer to people who are strangers or foreigners, or to property that belongs to someone else.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-een
Translations: to serve, to be a slave, to obey, to be subject
Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.
Inflection: Present, Active, Infinitive
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3611
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Part of Speech: Verb
Sounds like: oy-KEE-seh-teh
Translations: you will dwell, you will inhabit, you will live, you will reside
Notes: This word is a verb meaning 'to dwell,' 'to inhabit,' or 'to live in a place.' It describes the act of residing somewhere. It is used to indicate a future action, specifically that a group of people ('you all') will perform this action.
Inflection: Second Person Plural, Future Active Indicative
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3962
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Part of Speech: Noun
Sounds like: PA-tra-sin
Translations: (to) fathers, (to) ancestors
Notes: This is the dative plural form of the noun 'father' or 'ancestor'. It indicates the indirect object of an action, meaning 'to' or 'for' fathers or ancestors. It is used to refer to male parents or forefathers.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙΣ, ΓΟΝΕΥΣΙΝ
G1627
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Part of Speech: Verb
Sounds like: ek-LEE-nah-teh
Translations: you turned aside, you deviated, you declined, you bent, you inclined, you turned away, you turned
Notes: This word is a verb meaning to turn aside, deviate, or decline. It can also mean to bend or incline. In a figurative sense, it often refers to turning away from a path, a command, or a person. It is used to describe a departure from a set course or standard.
Inflection: Second Person Plural, Aorist, Indicative, Active
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ
G3775
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Part of Speech: Noun
Sounds like: O-TA
Translations: ears, an ear
Notes: This word refers to the organs of hearing. It is the plural form of the noun 'οὖς' (ous), meaning 'ear'. It can be used in sentences to refer to multiple ears.
Inflection: Plural, Nominative or Accusative, Neuter
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sah-teh
Translations: you heard, you listened, you obeyed, you granted
Notes: This is a verb meaning 'to hear into,' 'to listen to,' 'to give heed to,' or 'to obey.' It can also mean 'to grant a request' or 'to answer a prayer,' implying that the hearing leads to action. In this form, it refers to an action completed in the past by a group of people.
Inflection: 2nd Person Plural, Aorist Active Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G1785
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Part of Speech: Noun
Sounds like: en-to-LEN
Translations: commandment, a commandment, command, an order, instruction, an instruction
Notes: This word refers to a commandment, command, or instruction. It is often used in a religious context to refer to divine commands or laws, but can also refer to a general order or instruction given by one person to another. It is used as the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened
Notes: This is a verb meaning "they heard" or "they listened." It describes an action of perceiving sound or paying attention to something that was said. It is used to indicate that a group of people completed the act of hearing or listening in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toh
Translations: this, that, these, those, he, she, it, they, such, the same, (of) this, (to) this, (of) that, (to) that
Notes: ΤΟΥΤΟʼ is the neuter singular form of the demonstrative pronoun/adjective ΟΥΤΟϹ (houtos), meaning 'this' or 'that'. The trailing apostrophe (coronis) indicates an elision, meaning the final vowel of the word ΤΟΥΤΟ has been dropped, likely before a word starting with a vowel. It is used to point out something specific, often referring to something previously mentioned or about to be mentioned. It can function as a pronoun (e.g., 'this one') or an adjective (e.g., 'this thing').
Inflection: Singular, Neuter, Nominative or Accusative, Elided
Synonyms: ΕΚΕΙΝΟϹ, ΟΔΕ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G5342
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Part of Speech: Verb
Sounds like: FEH-roh
Translations: bear, carry, bring, lead, endure, produce, yield
Notes: This verb means to bear, carry, or bring something. It can also mean to lead, endure, or produce/yield fruit. Its meaning can vary depending on the context and the preposition it is compounded with. For example, with a prefix like 'pros-', it can mean 'to offer' or 'to bring to'.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
Etymology: This word comes from the Proto-Indo-European root meaning 'to carry' or 'to bear'. It has cognates in many other Indo-European languages, including Latin 'fero' and English 'bear'.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAN
Translations: Judah, Judas
Notes: This is a proper noun referring to Judah, a son of Jacob and Leah, from whom the tribe of Judah and the Kingdom of Judah descended. It can also refer to other individuals named Judas, such as Judas Iscariot or Judas Maccabeus. It is used as the direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G2730
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Part of Speech: Verb (Participle)
Sounds like: kah-toy-KOON-tahs
Translations: dwelling, inhabiting, living, residing
Notes: This word is a present active participle of the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone who is currently dwelling or living in a place. It is often used to refer to the inhabitants of a city, country, or the earth.
Inflection: Masculine, Accusative, Plural, Present, Active, Participle
Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to Jerusalem, the capital city of ancient Judah and a significant religious center. It is used to denote the city itself or its inhabitants, as seen in the provided context where it's associated with 'inhabitants' and 'Judah'.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushalayim). It is traditionally interpreted to mean 'foundation of Shalem' or 'city of peace'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2556
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Part of Speech: Adjective, Noun
Sounds like: kah-KAH
Translations: evil, bad, wicked, harmful, base, of evil, of bad, of wicked, of harmful, of base, evils, bad things, wicked things, harmful things, base things
Notes: This word, ΚΑΚΑʼ, is an inflected form of the adjective and noun ΚΑΚΟϹ (kakos). The apostrophe at the end is a keraia, indicating that the word is being used as a numeral. In this case, ΚΑΚΑʼ represents the number 21 (Kappa = 20, Alpha = 1). However, given the context of the example usage ("all the evils"), it is much more likely that the apostrophe is a scribal error or a variant representation of the plural neuter form of ΚΑΚΟϹ, meaning 'evils' or 'bad things'. As an adjective, ΚΑΚΟϹ describes something as inherently bad, evil, or harmful. As a noun, it refers to evil things or misfortunes. It is often used to describe moral wickedness or physical harm.
Inflection: Plural, Neuter, Nominative or Accusative (if interpreted as an inflected form of ΚΑΚΟϹ); Numeral (if interpreted as a keraia)
Synonyms: ΠΟΝΗΡΟϹ, ΦΑΥΛΟϹ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1905, G1211
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Part of Speech: Adverb
Sounds like: EP-ee-day
Translations: since, because, for, inasmuch as
Notes: This word is a compound adverb formed from the preposition 'ἐπί' (upon, over) and the particle 'δή' (indeed, now). It is used to introduce a clause that provides a reason or cause, similar to 'since' or 'because' in English. It emphasizes the certainty or obviousness of the reason given.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΚΑΘΟΤΙ
Etymology: The word ΕΠΙΔΗ is a compound formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the particle δή (dē), meaning 'indeed' or 'now'.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G2526
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Part of Speech: Conjunction, Adverb
Sounds like: kah-THO-tee
Translations: inasmuch as, according as, because, since, as, just as
Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ
Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.
G3962
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Part of Speech: Noun
Sounds like: PA-teer
Translations: Father, a father
Notes: This word is a scribal abbreviation for ΠΑΤΗΡ (PATĒR), meaning 'father'. It commonly refers to a male parent, an ancestor, or can be used metaphorically to refer to God as the Father. It is used in sentences to denote the paternal figure or source.
Inflection: Nominative, Singular, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a fundamental term for a male parent across many ancient languages.
G1627
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Part of Speech: Verb
Sounds like: ek-LEE-peh
Translations: may fail, may cease, may come to an end, may vanish, may be wanting, may be deficient
Notes: This word is a form of the verb 'ekleipo', meaning to fail, cease, or come to an end. Without diacritics, it most commonly represents the 3rd person singular aorist active subjunctive form, indicating a potential or hypothetical action. It can be used in clauses expressing purpose, result, or condition, often translated with 'may' or 'might'.
Inflection: 3rd Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΛΗΓΩ
Etymology: The word ΕΚΛΕΙΠΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΕΙΠΩ (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to its meaning of failing or ceasing.
G1631
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Part of Speech: Verb
Sounds like: ek-LEI-pee
Translations: fail, cease, come to an end, be wanting, be deficient, faint, swoon
Notes: This word describes something that fails, ceases to exist, or comes to an end. It can refer to a lack or deficiency, or metaphorically to someone fainting or swooning. It is often used to indicate the cessation of a state or action. The form 'ΕΚΛΕΙΠΗ' is an inflected form of the verb 'ἐκλείπω'.
Inflection: Third Person Singular, Aorist Active Subjunctive OR Third Person Singular, Present Active Subjunctive OR Third Person Singular, Present Active Indicative (with circumflex accent on eta) OR Third Person Singular, Present Active Imperative (with circumflex accent on eta)
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ
Etymology: The word ἐκλείπω (ekleipō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to its sense of failing or ceasing.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male, person, a person
Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ
Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G3936
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Part of Speech: Participle, Adjective
Sounds like: par-es-TEE-kōs
Translations: standing by, present, assisting, standing near, a bystander, one who stands by
Notes: This word is a perfect active participle, meaning 'one who has stood by' or 'one who is standing by'. It describes someone who is present, standing near, or assisting. It can function as an adjective modifying a noun, or substantively as a noun itself (e.g., 'the one standing by').
Inflection: Singular, Nominative, Masculine, Perfect Active Participle
Synonyms: ΕΦΕΣΤΩΣ, ΕΓΓΙΖΩΝ, ΠΑΡΩΝ
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