2001 Translation

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2039

Part of Speech: Noun

Sounds like: eh-pee-TEE-dehv-mah-tah

Translations: practices, deeds, customs, pursuits, habits, a practice, a deed, a custom, a pursuit, a habit

Notes: This word refers to practices, customs, or pursuits, often implying a habitual way of acting or a chosen course of life. It can describe a person's characteristic actions or the established customs of a group. It is a compound word derived from 'ἐπιτηδεύω' (epitēdeuo), meaning 'to pursue' or 'to practice'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΝΟΜΙΜΑ

G2730

Part of Speech: Verb

Sounds like: kah-toy-KEE-oh

Translations: I will cause to dwell, I will settle, I will inhabit, I will make to live

Notes: This is a compound verb formed from the preposition κατά (down, thoroughly) and the verb οἰκέω (to dwell). It means to cause someone or something to dwell, to settle, or to inhabit a place. It implies establishing a residence or making a place home for someone. It can be used in contexts where God settles His people in a land or where people establish themselves in a city.

Inflection: Future, Active, Indicative, First Person Singular

Synonyms: ΚΑΤΟΙΚΕΩ, ΟΙΚΕΩ, ΚΑΘΙΖΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The root οἶκος (oikos) means 'house' or 'dwelling'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3982

Part of Speech: Verb

Sounds like: peh-POY-thah-teh

Translations: you have trusted, you have been persuaded, you have relied, you have obeyed

Notes: This word is a verb meaning to trust, be persuaded, or rely upon. It is often used in the perfect tense to indicate a state of having been persuaded or having placed one's trust in something or someone. It can be used in a sentence to express confidence or reliance, such as 'you have trusted in God' or 'you have been persuaded by the words'.

Inflection: Perfect, Active, Indicative, Second Person, Plural

Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3843

Part of Speech: Adverb

Sounds like: pa-ra-PAN

Translations: altogether, entirely, at all, completely, utterly, by any means

Notes: This word is an adverb meaning 'altogether' or 'entirely'. It is often used to emphasize a negative statement, translating to 'not at all' or 'by no means'. It can also mean 'completely' or 'utterly' in affirmative contexts, indicating the full extent of something.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΩΣ

Etymology: From Ancient Greek παρά (pará, "beside, by") + πᾶν (pân, "all"). It literally means 'by all' or 'in all respects'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G5623

Part of Speech: Verb

Sounds like: oh-feh-lee-SOO-sin

Translations: they will benefit, they will profit, they will help, they will be useful

Notes: This word is a verb meaning 'to benefit,' 'to profit,' or 'to help.' It describes an action where someone or something provides an advantage or assistance to another. It is often used to indicate that an action or object will be advantageous or useful to someone in the future.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΣΥΜΦΕΡΩ, ΩΦΕΛΕΩ

Etymology: The word ὠφελέω (ōpheleō) is derived from ὄφελος (ophelos), meaning 'advantage' or 'profit.' It signifies the act of bringing advantage or being beneficial.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1357

Part of Speech: Verb

Sounds like: dee-or-THOH-see-tai

Translations: be corrected, be set right, be reformed, be restored

Notes: This word is a verb meaning to correct, set right, reform, or restore. It implies an action of bringing something into a proper or improved state. It can be used in contexts where something needs to be rectified or amended.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular

Synonyms: ΕΠΑΝΟΡΘΟΩ, ΑΝΑΚΑΙΝΙΖΩ

Etymology: The word ΔΙΟΡΘΟΩ (diorthoo) is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and ΟΡΘΟΩ (orthoo), meaning 'to make straight' or 'to set right'. Thus, it conveys the idea of making something thoroughly straight or completely right.

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2920, G2919

Part of Speech: Noun, Verb

Sounds like: KREE-sin

Translations: judgment, a judgment, decision, a decision, condemnation, a condemnation, to judge, to decide, to condemn

Notes: This word can be either the dative plural of the noun 'κρίσις' (krisis), meaning 'judgment' or 'decision', or the aorist active infinitive of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. As a noun, it refers to the act or process of judging, a verdict, or a sentence. As a verb, it describes the action of making a judgment or decision.

Inflection: Noun: Plural, Dative; Verb: Aorist, Active, Infinitive

Synonyms: ΔΙΚΗ, ΚΡΙΜΑ, ΔΙΚΑΖΕΙΝ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G4339

Part of Speech: Noun

Sounds like: pros-AY-loo-ton

Translations: proselyte, a proselyte, convert, a convert, stranger, a stranger, foreigner, a foreigner

Notes: This word refers to a proselyte, which is a person who has come over to another religion, especially one who has converted to Judaism. It can also refer more generally to a stranger or foreigner residing in a place. It is a compound word formed from πρός (pros, 'to, toward') and ἔρχομαι (erchomai, 'to come'), literally meaning 'one who has come to' or 'one who has approached'.

Inflection: Singular, Accusative, Neuter

Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ

G3737

Part of Speech: Adjective, Noun

Sounds like: or-PHA-non

Translations: orphan, an orphan, fatherless, desolate, comfortless

Notes: This word describes someone who is an orphan, meaning they have lost one or both parents, particularly a father. It can also refer to someone who is desolate, comfortless, or left without a protector or guide. In ancient contexts, it often emphasizes vulnerability and a lack of support. It can be used as an adjective to describe a person or as a noun to refer to an orphan directly.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΣ, ΕΡΗΜΟΣ, ΜΟΝΟΣ

G2616

Part of Speech: Verb

Sounds like: kah-tah-dy-nah-stew-SEE-tai

Translations: be oppressed, be exploited, be tyrannized, be subjected to tyranny

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb δυναστεύω (dynasteuō), meaning 'to be powerful' or 'to rule'. Together, it signifies to exercise power or authority over someone in an oppressive or tyrannical manner, leading to their subjugation or exploitation. It describes being unjustly dominated or held in subjection.

Inflection: Third Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΚΥΡΙΕΥΩ, ΚΑΤΑΠΟΝΕΩ

G0299

Part of Speech: Adjective

Sounds like: ah-THOH-on

Translations: innocent, guiltless, unpunished, an innocent thing, a guiltless thing

Notes: This word describes someone or something that is free from guilt or blame, or that has not been punished. It is used to indicate a state of innocence or blamelessness. For example, it can refer to an innocent person or an innocent act.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word is derived from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'θώος' (thoos), which is related to 'θωή' (thoe), meaning 'punishment' or 'penalty'. Thus, it literally means 'without punishment' or 'unpunished', leading to the sense of 'innocent' or 'guiltless'.

G1632

Part of Speech: Verb

Sounds like: ek-KHEH-tai

Translations: is poured out, may be poured out, is shed, may be shed, is spilled, may be spilled

Notes: This word means 'to pour out,' 'to shed,' or 'to spill.' It is often used in the context of liquids, such as water or blood, being poured or spilled. It can also be used metaphorically, for example, to describe the outpouring of the Holy Spirit or the shedding of tears. In the provided context, it refers to the shedding of innocent blood.

Inflection: Present, Passive, Subjunctive, Third Person Singular

Synonyms: ΕΚΧΥΝΝΩ, ΕΚΧΥΣΙΣ

Etymology: From G1537 (ΕΚ) and G5492 (ΧΕΩ). The prefix 'ek-' means 'out of' or 'from,' and 'cheō' means 'to pour.' Thus, the word literally means 'to pour out from.'

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G5623

Part of Speech: Verb

Sounds like: oh-feh-lay-THEE-ses-thai

Translations: to be profited, to be benefited, to be helped, to be advantaged

Notes: This word is the future passive infinitive form of the verb ΩΦΕΛΕΩ (ōpheleō), meaning 'to profit,' 'to benefit,' or 'to help.' As a future passive infinitive, it indicates an action that will be done to the subject in the future, expressing the idea 'to be about to be benefited' or 'to be going to be helped.' It is often used in constructions where the subject is expected to receive a benefit or advantage.

Inflection: Future, Passive, Infinitive

Synonyms: ΣΥΝΤΕΛΕΩ, ΕΥΕΡΓΕΤΕΩ

G2813

Part of Speech: Verb

Sounds like: klep-TEH-tai

Translations: is stolen, is being stolen, is taken away secretly, is taken by stealth

Notes: This word is a verb in the passive voice, indicating that the subject is the recipient of the action of stealing or taking away secretly. It describes something being stolen or taken by stealth, often implying a hidden or surreptitious act. It is used to describe a situation where something is being removed without the owner's knowledge or consent.

Inflection: Present, Indicative, Passive, Third Person, Singular

Synonyms: ΑΦΑΙΡΕΩ, ΑΡΠΑΖΩ

G3660

Part of Speech: Verb

Sounds like: OM-nyoo-e-tai

Translations: is sworn, is sworn by, is sworn to

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. In this form, it is passive, indicating that something 'is sworn' or 'is sworn by'. It describes an action where an oath is made or invoked, often with a divine or sacred witness. It can be used to describe an oath being taken by someone, or something being used as the object of an oath.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΟΡΚΙΖΩ

Etymology: From Proto-Indo-European, related to words meaning 'to bind' or 'to make firm'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0091

Part of Speech: Verb

Sounds like: ah-dee-KOH

Translations: to do wrong, to be unjust, to injure, to harm, to wrong, to commit injustice

Notes: This verb means to act unjustly, to do wrong, or to inflict harm upon someone. It describes the act of violating what is right or fair, often in a legal or moral sense. It can be used to describe someone who is committing an offense or causing injury.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΣΕΒΕΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: From the root word ΑΔΙΚΟΣ (ADIKOS), meaning 'unjust', which is formed from the negative prefix 'α-' (a-) and ΔΙΚΗ (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'without justice'.

G2379

Part of Speech: Verb

Sounds like: eh-thoo-MEE-ah-teh

Translations: you burned incense, they burned incense, you offered incense, they offered incense

Notes: This word is a verb meaning 'to burn incense' or 'to offer incense'. It describes the act of performing a religious ritual involving the burning of aromatic substances, often as an act of worship or devotion. In the provided context, it refers to the act of burning incense to Baal, indicating an act of idolatry.

Inflection: Aorist, Indicative, Active, Second Person Plural or Third Person Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΛΑΤΡΕΥΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

G2556

Part of Speech: Adjective, Noun, Verb

Sounds like: ka-KO

Translations: to evil, for evil, by evil, with evil, to a bad thing, for a bad thing, by a bad thing, with a bad thing, to harm, to afflict, to treat badly, to do evil

Notes: This word can function as an adjective meaning 'bad' or 'evil', or as a noun meaning 'evil' or 'a bad thing'. In its adjectival form, it is often used substantively, meaning 'the evil one' or 'evil things'. As a verb, it means 'to harm', 'to afflict', or 'to treat badly'. Its meaning can vary depending on context, often referring to moral evil, physical harm, or general adversity. It can be used in sentences like 'He did evil to them' or 'They suffered from evil'.

Inflection: Dative, Singular, Masculine, Neuter; or First Person, Singular, Present, Active, Indicative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G2064

Part of Speech: Verb

Sounds like: EEL-thah-teh

Translations: you came, you went, you arrived

Notes: This word is a verb meaning 'to come' or 'to go'. It is in the aorist tense, which describes a past action completed without reference to its duration. It is used when referring to a group of people (you all) who performed the action.

Inflection: Aorist, Indicative, Active, 2nd Person, Plural

Synonyms: ΗΚΕΤΕ, ΒΑΙΝΕΤΕ

Etymology: From Proto-Indo-European *h₁erǵʰ-, meaning 'to move, to go'. It is a common verb in Koine Greek, used frequently in the New Testament and Septuagint.

G2476

Part of Speech: Verb

Sounds like: ES-tay-teh

Translations: you stood, you have stood, stand

Notes: This word is a form of the verb 'histemi', meaning 'to stand' or 'to cause to stand'. It is used to describe the action of taking a stand, remaining firm, or being established. In the provided contexts, it appears to be used in the sense of 'you stood' or 'you have stood', often implying a position or action taken.

Inflection: Second Person Plural, Aorist Active Indicative or Perfect Active Indicative or Aorist Active Imperative

Synonyms: ΜΕΝΩ, ΕΣΤΗΚΑ

Etymology: The word 'histemi' comes from a Proto-Indo-European root meaning 'to stand'. It is a fundamental verb in Greek, with a wide range of applications related to position, stability, and establishment.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1941

Part of Speech: Verb

Sounds like: eh-pee-KEK-lee-tai

Translations: is called, is named, has been called upon, has been named

Notes: This word is the third person singular, perfect passive indicative form of the verb 'ΕΠΙΚΑΛΕΩ' (epikaleo). It means 'to be called upon' or 'to be named'. In the provided context, it refers to a name being called upon or attributed to someone or something, indicating ownership, identification, or invocation. It describes a state of having been named or invoked, with the results continuing into the present.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

G3588, G3778

Part of Speech: Article, Pronoun, Numeral

Sounds like: TOH

Translations: the, a, this, that, these, those, 70

Notes: This word, 'ΤΟʼ', is highly ambiguous due to the lack of diacritics in the ancient manuscripts and the presence of the apostrophe, which can indicate either an elision (coronis) or a numerical value (keraia). Most commonly, it represents the neuter singular nominative or accusative form of the definite article 'the' (τό). In this usage, it functions like 'the' in English, preceding a noun to specify it, such as 'the vision'. It can also function as a demonstrative pronoun or adjective, meaning 'this' or 'that', often in phrases like 'because of this'. Less commonly, the apostrophe (keraia) can indicate the numeral 70 (οʹ). If it is an elision, it most likely represents the definite article τό followed by a word starting with a vowel, where the final vowel of τό has been dropped.

Inflection: Singular, Neuter, Nominative or Accusative (for the article/pronoun); Does not inflect (for the numeral)

Synonyms: Ο, Η, ΟΥΤΟΣ, ΕΚΕΙΝΟΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0000

Part of Speech: Verb

Sounds like: ap-es-KHEE-me-tha

Translations: we have received, we have had, we have obtained, we have gotten, we have held back, we have abstained

Notes: This is a compound verb formed from the preposition ἀπό (apo, 'from' or 'away from') and the verb ἔχω (echō, 'to have' or 'to hold'). In the perfect tense, it often means 'to have received in full' or 'to have obtained' (as in a receipt or payment). It can also mean 'to hold back from' or 'to abstain from' something. The form 'ΑΠΕΣΧΗΜΕΘΑ' specifically indicates a completed action by 'we' (first person plural).

Inflection: First Person Plural, Indicative, Perfect, Middle or Passive Voice

Synonyms: ΕΧΩ, ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

Etymology: The word ΑΠΕΧΩ is a compound of the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Its meaning is derived from the combination of these two elements, indicating a state of having something away from or fully received.

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G1941

Part of Speech: Verb

Sounds like: eh-pee-KEK-lee-teh

Translations: you have been called upon, you have been invoked, you have been named, you have been appealed to

Notes: This word is the second person plural, perfect active indicative form of the verb 'epikaleo'. It means 'to call upon', 'to invoke', 'to name', or 'to appeal to'. In this specific form, it indicates an action completed in the past with continuing results in the present, referring to a group of people ('you all') who have been called upon or named.

Inflection: Second Person Plural, Perfect Active Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-oh

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also act as a preposition, typically taking the genitive case, to indicate being in front of someone or something, or in their sight. It emphasizes a direct, face-to-face encounter or a position directly before an entity.

Inflection: Does not inflect (adverbial form). It is derived from the noun 'enopion' (G1799), which is neuter singular.

Synonyms: ΚΑΤΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ

Etymology: Derived from the Greek preposition 'en' (in) and 'ops' (face, eye), literally meaning 'in the face' or 'in the sight'.

G4198

Part of Speech: Verb

Sounds like: por-YOO-thay-teh

Translations: go, depart, travel, proceed, walk

Notes: This word is a verb meaning to go, depart, or travel. It is often used to describe movement from one place to another, or to indicate a course of action or way of life. In its imperative form, it functions as a command or instruction to someone to go or proceed.

Inflection: Aorist, Passive, Imperative, 2nd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύω (poreuō) comes from πόρος (poros), meaning 'passage' or 'ford'. It signifies making a way or causing to go.

G2681

Part of Speech: Verb

Sounds like: kah-tes-kee-NO-sah

Translations: I dwelt, I tabernacled, I resided, I pitched my tent

Notes: This word is a compound verb meaning 'to settle down, to dwell, to take up residence, or to pitch one's tent'. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σκηνόω (skēnoō), meaning 'to dwell in a tent' or 'to encamp'. It describes the act of establishing a dwelling place, often implying a temporary or mobile structure like a tent, but can also refer to a more permanent dwelling.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΘΙΖΩ

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-teh

Translations: you saw, you have seen, behold, see!

Notes: This is the second person plural, aorist active indicative or imperative form of the verb 'to see' or 'to know'. As an indicative, it means 'you (plural) saw' or 'you (plural) have seen'. As an imperative, it means 'see!' or 'behold!' (addressed to multiple people). It is often used to draw attention to something.

Inflection: Second Person, Plural, Aorist, Active, Indicative or Imperative

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ

Etymology: The verb ΕΙΔΩ (eido) comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to Latin 'videre' (to see) and English 'wit' (knowledge).

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2564

Part of Speech: Verb

Sounds like: eh-KAH-leh-sah

Translations: I called, I have called, I invited, I have invited, I summoned, I have summoned

Notes: This is the first person singular, aorist active indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. It describes a completed action in the past, indicating that 'I' performed the action of calling or inviting someone or something. It can be used in various contexts, such as calling out a name, inviting guests, or summoning someone to a specific place or purpose.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

G0611

Part of Speech: Verb

Sounds like: ah-pek-ree-THEE-tai

Translations: he answered, she answered, it answered, he has answered, she has answered, it has answered

Notes: This word is a form of the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It is used to describe the action of someone providing a response to a question or statement. The form 'ΑΠΕΚΡΙΘΗΤΑΙ' specifically indicates an action that has been completed in the past, with a focus on the result or state of having answered. It is often used in narratives to show a character's response.

Inflection: Third Person Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G4613

Part of Speech: Proper Noun

Sounds like: see-LOHM

Translations: Siloam

Notes: This is a proper noun referring to Siloam, a pool and a tower in Jerusalem. The apostrophe at the end (coronis) indicates an elision, but in this specific case, it is likely a transcription of the Hebrew name and the apostrophe is part of the transliteration or a scribal mark, rather than an elision of a Greek word. It is primarily known from the New Testament account of Jesus healing a blind man at the Pool of Siloam.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word is a transliteration of the Hebrew word שִׁלֹחַ (Shiloach), meaning 'sending forth' or 'sent'.

G657

Part of Speech: Verb

Sounds like: ah-peh-RIP-sah

Translations: I cast off, I throw away, I reject, I cast aside, I throw down, I cast out

Notes: This word is the aorist active indicative first person singular form of the verb 'ἀπορρίπτω' (APORRIPTŌ). It means to cast off, throw away, or reject something or someone. It implies a decisive and complete act of discarding or abandoning. It can be used in various contexts, such as casting off sins, rejecting people, or throwing something overboard.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ, ΑΠΟΡΡΙΠΤΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN

Translations: all, every, whole, the whole, everything

Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is often used to emphasize the totality or completeness of something. In the provided examples, it appears in the neuter singular form, referring to 'everything' or 'the whole'. It can modify a noun or be used substantively (as a noun) to mean 'everything'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΟΛΟΣ

Etymology: The word ἅπας (hapas) is a compound word formed from the intensive prefix ἀ- (a-) and πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- serves to strengthen the meaning of 'all', emphasizing totality.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G2181

Part of Speech: Proper Noun

Sounds like: EF-rem

Translations: Ephraim, of Ephraim

Notes: Ephraim is a proper noun, referring to one of the twelve tribes of Israel, descended from Joseph's son Ephraim. It can also refer to the territory occupied by this tribe or the northern kingdom of Israel, as Ephraim was the dominant tribe within it. The apostrophe at the end (keraia) indicates that the word is being used as a numeral, representing the number 5, but in this context, it is clearly a proper noun and the apostrophe likely indicates a genitive case or an elision, though it's most commonly seen as a genitive marker in this usage.

Inflection: Singular, Genitive

Etymology: The name Ephraim is of Hebrew origin, meaning 'fruitful' or 'doubly fruitful'. It is derived from the Hebrew verb 'parah' (to be fruitful).

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2172

Part of Speech: Verb

Sounds like: EH-khoo

Translations: pray, make a vow, wish, desire

Notes: This word is an inflected form of the verb 'euchomai', meaning to pray, to make a vow, or to wish. It is often used in the context of addressing God or making solemn promises. The form 'euchou' specifically indicates a command or instruction.

Inflection: Present, Middle/Passive Voice, Imperative, Second Person Singular

Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word 'euchomai' comes from an ancient root meaning 'to speak, to declare, to vow'. It is related to words signifying earnest declaration or solemn promise.

G4334

Part of Speech: Verb

Sounds like: pros-EL-thees

Translations: you may come, you may approach, you may go to, you may draw near

Notes: This word is a verb meaning 'to come to', 'to approach', or 'to draw near'. It is often used to describe physical movement towards a person or place, but can also refer to drawing near in a spiritual or relational sense, such as approaching God or a teacher. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Aorist, Subjunctive, Active, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΛΗΣΙΑΖΩ, ΠΡΟΣΑΓΩ

G4336

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: PROS-yoo-KHOH-my

Translations: to pray, to offer prayer, to make supplication

Notes: This word appears to be a misspelling or an incomplete form of a Koine Greek word, likely 'ΠΡΟΣΕΥΧΟΜΑΙ' (proseuchomai), which means 'to pray'. The question mark at the end suggests an unclear or missing character in the original text. If it is indeed 'ΠΡΟΣΕΥΧΟΜΑΙ', it describes the act of communicating with God or a deity, often involving supplication, thanksgiving, or worship. It is a common verb used throughout the New Testament.

Inflection: It is difficult to determine the exact inflection without the complete word. If it were 'ΠΡΟΣΕΥΧΟΜΑΙ', it would be a deponent verb, meaning it has passive form but active meaning. Possible inflections could include Present Indicative, Imperative, or Subjunctive, in various persons and numbers (e.g., 'he prays', 'you pray!', 'that he may pray').

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G191

Part of Speech: Verb

Sounds like: ee-sah-KOO-soh-mai

Translations: I will hear, I will listen, I will obey

Notes: This word is a future tense, middle voice, first person singular form of the verb 'ἀκούω' (akouo), meaning 'to hear' or 'to listen'. The prefix 'ἰσ-' (is-) is not a standard Greek prefix and suggests that this word is likely a misspelling or a variant of 'εἰσακούσομαι' (eisakousomai), which means 'I will hear, listen to, or obey'. The meaning 'to obey' comes from the sense of hearing and acting upon what is heard. It implies a receptive and responsive hearing.

Inflection: First Person, Singular, Future Tense, Middle Voice, Indicative Mood

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SOH-mai

Translations: I will hear, I will listen, I will obey, I will answer (prayer)

Notes: This word is the future tense, first person singular form of the verb 'eisakouō', meaning 'to hear into' or 'to listen attentively'. It implies a future action of hearing, listening, or responding, often in the context of prayer or obedience. It is a compound word formed from 'eis' (into) and 'akouō' (to hear).

Inflection: Future, Indicative, Middle/Passive, First Person, Singular

Synonyms: ΑΚΟΥΣΟΜΑΙ, ΥΠΑΚΟΥΣΟΜΑΙ

Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying attention or response.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for ἹΕΡΟΥΣΑΛΗΜ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun, used to denote the ancient capital of Judea and a significant religious site. The spelling '‾ΙΗΛΜ‾' appears to be a common scribal variant or a slight misspelling of the standard abbreviation '‾ΙΛΗΜ‾' for ἹΕΡΟΥΣΑΛΗΜ.

Inflection: Singular, Feminine, Does not inflect (as a proper noun)

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4863

Part of Speech: Verb

Sounds like: sool-lek-SOO-see

Translations: they will gather, they will collect, they will pick up

Notes: This word is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΛΕΓΩ (to gather, to pick). It means to gather together, collect, or pick up. It is used to describe the action of bringing things or people into one place, often with the implication of careful selection or separation, such as gathering crops, collecting tribute, or assembling a group.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G4816

Part of Speech: Verb

Sounds like: syl-le-GOH-see

Translations: they gather, they collect, they pick, they bring together

Notes: This word means to gather, collect, or pick something, often referring to fruits, crops, or materials like wood. It implies bringing things together from various places into one collection. It is a compound word formed from ΣΥΝ (together) and ΛΕΓΩ (to gather, to say).

Inflection: Present Tense, Active Voice, Indicative Mood, Third Person, Plural

Synonyms: ΣΥΝΑΓΩ, ΣΥΛΛΕΓΩ

Etymology: The word ΣΥΛΛΕΓΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΛΕΓΩ (lego), which in this context means 'to gather' or 'to pick'.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5147, G1265

Part of Speech: Verb

Sounds like: TREE-boo-see

Translations: they rub, they wear out, they spend time, they tarry, they dwell, they continue

Notes: This is a verb in the third person plural, present active indicative. It is derived from the root verb ΤΡΙΒΩ (tribo), which primarily means 'to rub' or 'to wear out by rubbing'. However, in Koine Greek, especially when compounded with διά (dia) as in ΔΙΑΤΡΙΒΩ, it frequently takes on the meaning of 'to spend time', 'to tarry', 'to dwell', or 'to continue'. The context of the sentence determines the precise meaning. For example, 'they rub' could refer to grinding grain, while 'they spend time' refers to an extended stay or activity.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΜΕΝΟΥΣΙΝ, ΚΑΘΗΝΤΑΙ, ΔΙΑΓΟΥΣΙΝ

G4714

Part of Speech: Noun

Sounds like: STA-sis

Translations: standing, a standing, a state, a position, a party, a faction, a revolt, a dissension, a sedition, a rebellion, an insurrection

Notes: This word refers to a 'standing' or 'position', which can extend to a 'state' or 'condition'. It can also denote a 'party' or 'faction' within a group, leading to meanings like 'dissension', 'revolt', or 'rebellion' when referring to a group taking a stand against authority. It describes a situation where people take a firm stance, either literally or figuratively.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΡΙΣ, ΔΙΧΟΣΤΑΣΙΑ, ΤΑΡΑΧΗ

G4756

Part of Speech: Noun

Sounds like: strah-TEE-ah

Translations: army, host, a host

Notes: This word refers to an army, a military force, or a large group of people, often a heavenly host. It is commonly used to describe a body of soldiers or a multitude of individuals acting together. For example, it can refer to the 'army of heaven' or a human military force.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ

Etymology: The word ΣΤΡΑΤΙΑ (stratia) comes from the Greek word στρατός (stratos), meaning 'encampment' or 'army'. It refers to a body of soldiers or a host.

G2302

Part of Speech: Verb

Sounds like: es-PI-san

Translations: they prophesied, they foretold, they declared, they decreed

Notes: This word is the 3rd person plural aorist active indicative form of the verb 'θεσπίζω' (thespizo). It means 'to prophesy,' 'to foretell,' 'to declare,' or 'to decree.' It describes an action completed in the past by a group of people, often with a sense of divine inspiration or authority. For example, 'they prophesied about the future' or 'they decreed a law.'

Inflection: 3rd Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΡΟΦΗΤΕΥΩ, ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

Etymology: The word 'θεσπίζω' (thespizo) is derived from 'θέσπις' (thespis), meaning 'divinely speaking' or 'inspired by God.' It is related to 'θεός' (theos), meaning 'God,' and 'φημί' (phemi), meaning 'to speak' or 'to say.'

G245

Part of Speech: Adjective

Sounds like: al-LO-tree-oys

Translations: (to) another's, (to) foreign, (to) alien, (to) strange

Notes: This word is an adjective meaning 'belonging to another', 'foreign', or 'alien'. It is used to describe something that is not one's own, or someone who is not part of one's group or family. In this dative plural form, it indicates the recipients or beneficiaries of an action, or the means by which something is done, referring to multiple 'others' or 'foreigners'.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3949

Part of Speech: Verb

Sounds like: par-or-gee-SO-sin

Translations: they provoke to anger, they exasperate, they enrage

Notes: This word means to provoke someone to anger, to exasperate them, or to enrage them. It implies causing intense irritation or wrath in another person. It is often used in contexts where actions or behaviors lead to God's displeasure or human indignation.

Inflection: Third Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ

Etymology: The word is a compound of the preposition ΠΑΡΑ (PARA), meaning 'beside' or 'alongside', and ΟΡΓΙΖΩ (ORGIZO), meaning 'to make angry' or 'to provoke to wrath'. The compound intensifies the meaning of provoking anger.

G3949

Part of Speech: Verb

Sounds like: par-or-GHEE-oo-sin

Translations: they will provoke to wrath, they will enrage, they will exasperate

Notes: This word describes the action of provoking someone to anger or wrath, or exasperating them. It is used to indicate that a group of people will cause another to become very angry or indignant. It implies a strong emotional reaction being elicited.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ

Etymology: The word ΠΑΡΟΡΓΙΖΩ is a compound word formed from the preposition παρά (para), meaning 'beside, by, with', and the verb ὀργίζω (orgizo), meaning 'to provoke to anger, to make angry'. Thus, it means to provoke to anger alongside or thoroughly.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2617

Part of Speech: Verb

Sounds like: kah-tes-khoo-NTHE

Translations: was put to shame, was disgraced, was confounded, was disappointed

Notes: This word describes the state of being shamed, disgraced, or confounded. It implies a feeling of humiliation or disappointment, often due to a failure or an unexpected outcome. It is used to convey that someone has been made to feel ashamed or has suffered a public disgrace.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ

Etymology: From G2596 (KATA) meaning 'down' and G153 (AISCHYNO) meaning 'to shame'. It literally means 'to shame down' or 'to put to utter shame'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G5530

Part of Speech: Verb

Sounds like: KHEH-teh

Translations: pours, flows, spreads, is poured, is spread, is diffused

Notes: This word describes the action of something being poured, flowing, or spreading out. It is often used to describe liquids or substances that are diffused or dispersed. It can also refer to something being dissolved or melting.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΡΕΩ, ΔΙΑΧΕΩ

Etymology: The word ΧΕΩ comes from Proto-Indo-European, meaning 'to pour'. It is related to words in other Indo-European languages that also refer to pouring or flowing.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3844, G3956

Part of Speech: Preposition, Adverb, Interjection

Sounds like: PAH-rah

Translations: by, near, with, at, beside, along, to, from, oh, ah, alas

Notes: This word is a versatile Koine Greek term that can function as a preposition, adverb, or interjection, depending on context. As a preposition, it typically means 'by' or 'near' and indicates proximity or agency. It can also be an adverb meaning 'alongside' or 'beside'. In some contexts, it functions as an interjection expressing emotion like 'oh' or 'alas'. Due to the lack of diacritics in the input, it could represent several different words, most commonly 'παρά' (para) meaning 'by, near, with' or 'πά' (pa), an interjection.

Inflection: Does not inflect (as a preposition or interjection).

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: The preposition 'παρά' (para) comes from Proto-Indo-European. The interjection 'πά' (pa) is an onomatopoeic or expressive sound.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1572

Part of Speech: Verb

Sounds like: ek-kow-THEE-seh-teh

Translations: will be burned, will be inflamed, will be kindled, will be set on fire

Notes: This word describes something being intensely heated or set ablaze. It implies a process where something becomes inflamed or consumed by fire, often with a strong or complete effect. It is a compound word formed from 'εκ' (out, from) and 'καιω' (to burn).

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΚΑΙΩ, ΠΥΡΟΩ

Etymology: The word ΕΚΚΑΙΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn' or 'to kindle'. It signifies a complete or intense burning.

G4863

Part of Speech: Verb

Sounds like: soo-na-GAH-ge-tai

Translations: is gathered, is assembled, is brought together, is collected

Notes: This word is a form of the verb 'synago', meaning 'to gather' or 'to assemble'. In this specific form, it indicates that something or someone 'is gathered' or 'is assembled'. It describes an action being performed on the subject, rather than the subject performing the action. It is often used to describe people coming together in a group or items being collected.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Middle Voice

Synonyms: ΑΘΡΟΙΖΕΤΑΙ, ΣΥΛΛΕΓΕΤΑΙ

Etymology: The word συνάγω (synago) is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1781

Part of Speech: Verb

Sounds like: eh-ne-TEI-lah-men

Translations: I commanded, I ordered, I charged, I instructed

Notes: This word is a verb meaning 'to command,' 'to order,' 'to charge,' or 'to instruct.' It implies giving a directive or a specific instruction to someone. It is often used in contexts where authority is being exercised or a duty is being assigned.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word ΕΝΤΕΛΛΟΜΑΙ is formed from the prefix ΕΝ (en, meaning 'in' or 'on') and the verb ΤΕΛΛΩ (tellō, meaning 'to accomplish' or 'to bring to an end'). Thus, it conveys the idea of bringing something to completion by command or instruction.

G0321

Part of Speech: Verb

Sounds like: ah-nay-GAH-gon

Translations: they brought up, they led up, they offered up, they put to sea, they sailed away

Notes: This word is the third person plural aorist active indicative form of the verb 'anagō'. It describes an action completed in the past by a group of people, meaning 'they brought up' or 'they led up'. It can also refer to offering a sacrifice or putting a ship to sea.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΑΝΕΝΕΓΚΑΝ, ΑΝΕΒΙΒΑΖΟΝ, ΑΠΕΠΛΕΟΝ

Etymology: The word 'anagō' is a compound of 'ana' (up, upward) and 'agō' (to lead, to bring). It literally means 'to lead up' or 'to bring up'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0001

Part of Speech: Proper Noun

Sounds like: eh-GYP-too

Translations: of Egypt

Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific geographical region and ancient civilization known as Egypt. In its genitive form, it indicates possession or origin, often translated as 'of Egypt' or 'from Egypt'.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΑΙΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, Hwt-ka-Ptah ('Mansion of the Ka of Ptah'). It was adopted into Greek and became the standard name for the country.

G0235, G0243

Part of Speech: Conjunction, Adjective

Sounds like: AL

Translations: but, rather, however, yet, another, other, different

Notes: This word, ΑΛʼΛ, is an elided form, indicated by the coronis (apostrophe). It most commonly represents either the conjunction ΑΛΛΑ (alla) or a form of the adjective ΑΛΛΟΣ (allos). As ΑΛΛΑ, it functions as a conjunction meaning 'but,' 'rather,' or 'however,' introducing a contrast or an alternative. As a form of ΑΛΛΟΣ, it means 'another,' 'other,' or 'different,' describing a distinct entity or group. The specific meaning depends on the context of the sentence.

Inflection: Elided form of ΑΛΛΑ (does not inflect) or various inflections of ΑΛΛΟΣ (e.g., Nominative, Feminine, Singular for ΑΛΛΗ; or Accusative, Neuter, Singular for ΑΛΛΟ).

Synonyms: ΔΕ, ΕΤΕΡΟΣ

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1781

Part of Speech: Verb

Sounds like: eh-ne-TEE-lah-meen

Translations: I commanded, I ordered, I charged

Notes: This is a verb form meaning 'I commanded' or 'I ordered'. It describes an action of giving a directive or instruction to someone. It is often used in contexts where a higher authority gives a command to a subordinate or where a person gives a strong instruction.

Inflection: First Person, Singular, Indicative, Aorist, Middle Voice

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: From the Greek preposition 'εν' (in) and 'τελλω' (to accomplish, to bring to an end). The combination suggests 'to put a charge upon' or 'to lay a command upon'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEEN

Translations: to you (all), for you (all), you (all)

Notes: The word 'ΥΜΕΙΝ' appears to be a misspelling or a less common variant of 'ΥΜΙΝ' (hymin), which is the dative plural form of the second person plural pronoun 'ΥΜΕΙΣ' (hymeis), meaning 'you all'. As a dative case, it typically indicates the indirect object of a verb, meaning 'to you' or 'for you'. It can also be used to show possession or advantage. Given the context of ancient manuscripts, such variations or misspellings are not uncommon.

Inflection: Plural, Dative, Second Person

Part of Speech: Verb

Sounds like: eh-SES-thai

Translations: to be, to exist, to happen, to become

Notes: This word is the future infinitive form of the verb 'to be' (εἰμί). It signifies a future state of being, existence, or occurrence. It is often used in constructions where one expects something to happen or to be the case in the future, functioning similarly to 'will be' or 'is going to be' in English. For example, it could be used in a sentence like 'He said that it would be good' or 'They hoped to be free'.

Inflection: Infinitive, Future, Middle/Passive Voice (deponent), All genders, All cases

Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-en

Translations: he was paying attention, he was giving heed, he was applying himself, they were paying attention, they were giving heed, they were applying themselves

Notes: This word is an inflected form of the verb 'προσέχω' (prosecho), meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' The form 'προσεχεν' indicates a past continuous action (imperfect tense), specifically either 'he/she/it was paying attention' or 'they were paying attention.' It describes an ongoing action in the past, emphasizing the duration or repetition of the act of giving attention or applying oneself.

Inflection: 3rd Person Singular or 3rd Person Plural, Imperfect Active Indicative

Synonyms: ΠΡΟΣΕΧΩ

G4337

Part of Speech: Verb

Sounds like: pros-ES-khen

Translations: paid attention, gave heed, attended, applied, devoted, gave oneself, was attentive, considered

Notes: This word is a verb meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' It implies a deliberate act of focusing one's mind or efforts towards something or someone. It can be used to describe someone listening intently, or a person or even God giving careful consideration to a matter or a plea.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΕΧΩ, ΕΠΙΣΤΡΕΦΩ, ΕΝΤΕΛΛΟΜΑΙ

Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' Thus, it literally means 'to hold towards' or 'to direct towards,' which evolved into the meaning 'to pay attention to.'

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theh-san

Translations: they were born, they came into being, they became, they happened, they occurred, they arose, they were made

Notes: This word is a verb meaning 'to be born,' 'to come into being,' 'to become,' 'to happen,' or 'to be made.' It describes an event or a state of becoming, rather than a static state of being. It is often used to indicate the beginning of something or a change in condition. It is a compound word, but the prefix is not clearly separable in this form.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΓΙΓΝΟΜΑΙ, ΓΕΝΝΑΩ, ΠΟΙΕΩ

G3694

Part of Speech: Adverb, Preposition

Sounds like: OH-pis-then

Translations: behind, after, back, afterward, in the rear, from behind

Notes: This word functions as an adverb meaning 'behind' or 'after', indicating position or sequence. It can also be used as a preposition, typically taking the genitive case, to mean 'behind' or 'after' something or someone. It describes location or temporal succession.

Inflection: Does not inflect (as an adverb/preposition)

Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the ancient Greek root 'ὄπισθεν' (opisthen), which is related to 'ὄπισω' (opisō), meaning 'backwards' or 'behind'. It indicates a position or direction to the rear.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G1821

Part of Speech: Verb

Sounds like: ex-ap-es-TEI-la

Translations: I sent out, I dispatched, I sent forth

Notes: This word means to send out or dispatch someone or something, often with a specific purpose or mission. It implies a sending forth from a particular place or authority. It is used to describe the act of commissioning or delegating someone for a task.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ΕΞΑΠΟΣΤΕΛΛΩ is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΠΟΣΤΕΛΛΩ (apostellō), meaning 'to send' or 'to dispatch'. Thus, it literally means 'to send out from'.

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G3716

Part of Speech: Verb

Sounds like: or-THOO

Translations: to make straight, to set upright, to restore, to raise up, to correct, to guide rightly

Notes: ΟΡΘΟΥ is an inflected form of the Koine Greek verb ΟΡΘΟΩ (orthoō), meaning 'to make straight' or 'to set upright.' It can also convey the sense of restoring something to its proper state, raising up, correcting, or guiding rightly. This verb is often used in contexts related to physical posture, moral rectitude, or the restoration of order.

Inflection: Present, Active, Indicative, Second Person Plural; or Present, Active, Imperative, Second Person Plural; or Present, Active, Subjunctive, Second Person Plural; or Present, Active, Optative, Second Person Plural; or Present, Active, Infinitive; or Present, Middle/Passive, Indicative, Third Person Singular; or Present, Middle/Passive, Imperative, Third Person Singular; or Present, Middle/Passive, Subjunctive, Third Person Singular; or Present, Middle/Passive, Optative, Third Person Singular

Synonyms: ΑΝΟΡΘΟΩ, ΚΑΤΟΡΘΟΩ

Etymology: The verb ΟΡΘΟΩ is derived from the adjective ΟΡΘΟΣ (orthos), meaning 'straight' or 'right.' It signifies the action of making something straight or correct.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I sent forth, I commissioned

Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I dispatched'. It describes a completed action of sending someone or something, often with a specific purpose or commission. It can be used in contexts where a person is sent on a mission, or an object is sent to a destination.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G4645

Part of Speech: Verb

Sounds like: es-klee-ROO-nan

Translations: they hardened, they made hard, they became hard, they stiffened

Notes: This verb describes the act of making something hard or becoming hard, often used metaphorically to refer to a hardening of the heart or mind, indicating stubbornness or resistance to divine influence. It implies a deliberate act of making oneself unyielding or insensitive.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΠΩΡΟΩ, ΣΚΛΗΡΟΣ

Etymology: The word derives from the adjective σκληρός (sklēros), meaning 'hard' or 'harsh'. The verb form indicates the process of becoming or making something hard.

G5137

Part of Speech: Noun

Sounds like: tra-KHEE-loh

Translations: neck, throat, a neck, a throat

Notes: This word refers to the neck or throat of a person or animal. It is often used in a literal sense, but can also appear in figurative expressions, such as 'stiff-necked' (σκληροτράχηλος) to describe stubbornness or disobedience.

Inflection: Singular, Accusative, Masculine

Etymology: The word 'τράχηλος' (trachēlos) is of uncertain origin, possibly related to 'τρέχω' (trechō, to run) or 'τράσσω' (trassō, to disturb), suggesting a connection to movement or a vulnerable part of the body.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1209

Part of Speech: Verb

Sounds like: eh-DEH-xah-toh

Translations: he received, she received, it received, he accepted, she accepted, it accepted

Notes: This word is a verb meaning 'to receive' or 'to accept'. It is used to describe the action of taking something offered, or agreeing to something. It can refer to receiving people, gifts, teachings, or even a message.

Inflection: 3rd Person Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: From the root ΔΕΧ-, meaning 'to take, receive'. It is related to the Latin 'decere' (to be fitting) and 'docere' (to teach), suggesting a common Indo-European root related to taking or showing.

G3977

Part of Speech: Noun

Sounds like: peh-DEE-ahn

Translations: plain, a plain, field, a field

Notes: This word refers to a flat, open area of land, such as a plain or a field. It is used to describe geographical features and can appear in various contexts related to travel or location. In the provided examples, it is used in the accusative case, indicating movement into or towards a plain.

Inflection: Singular, Accusative, Neuter

Synonyms: ΑΓΡΟϹ

Etymology: The word ΠΕΔΙΟΝ (pedion) comes from the ancient Greek word πέδον (pedon), meaning 'ground' or 'soil'. It refers to a flat expanse of land.

G1627

Part of Speech: Verb

Sounds like: ex-eh-LEI-pen

Translations: failed, ceased, was consumed, was spent, was exhausted, was finished, was gone, was lacking

Notes: This word is the aorist active indicative third person singular form of the verb 'exekleipo'. It describes an action that was completed in the past, indicating something that failed, ceased to exist, or was completely consumed or exhausted. It can be used to describe resources running out, a process coming to an end, or a person's strength giving out.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΤΕΛΕΩ, ΠΑΥΩ

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0353

Part of Speech: Verb

Sounds like: ah-nah-LAH-beh

Translations: take up, take, receive, assume, pick up, lift up

Notes: This word is a verb meaning to take up, receive, or assume something. It often implies lifting something from a lower position to a higher one, or taking something into one's possession or care. It can be used in various contexts, such as taking up a weapon, receiving a person, or assuming a role.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΑΙΡΩ

Etymology: The word ἀναλαμβάνω (analambanō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G0593

Part of Speech: Verb

Sounds like: ah-peh-doh-kee-MAH-sen

Translations: rejected, disapproved, cast away, repudiated

Notes: This word means to reject, disapprove, or cast away something or someone after testing or examination. It implies a decision made after scrutiny, deeming something unfit or unworthy. It is often used in the context of rejecting a person or a proposal.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ

Etymology: The word is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and ΔΟΚΙΜΑΖΩ (DOKIMAZO), meaning 'to test', 'to approve', or 'to prove'. Thus, it literally means 'to test away' or 'to test and reject'.

G0683

Part of Speech: Verb

Sounds like: ap-OH-sa-toh

Translations: he pushed away, he rejected, he cast off, he put away, he thrust away

Notes: This word is the aorist middle indicative form of the verb 'απωθεω' (apotheo). It describes an action completed in the past, where the subject pushed away, rejected, or cast off something or someone, often with a sense of personal involvement or for their own benefit (middle voice). It implies a decisive act of removal or renunciation.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΡΝΕΟΜΑΙ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The verb 'απωθεω' (apotheo) is a compound word formed from the preposition 'απο' (apo), meaning 'from' or 'away from', and 'ωθεω' (otheo), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push away from'.

Part of Speech: Verb, Participle

Sounds like: poy-OO-san

Translations: making, doing, performing, producing

Notes: This word is a present active participle, indicating an ongoing action of 'making' or 'doing'. It describes someone or something that is in the process of performing an action, creating something, or bringing something about. It functions like an adjective, modifying a noun or pronoun, and can also be used substantively (as a noun) to refer to 'the one who makes' or 'the one who does'.

Inflection: Singular, Accusative, Feminine, Present, Active, Participle

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3392

Part of Speech: Verb

Sounds like: mee-AH-neh

Translations: to defile, to pollute, to contaminate, to stain, to corrupt

Notes: This verb means to make something unclean, impure, or unholy. It can refer to physical defilement, like staining clothes, or moral and spiritual defilement, such as corrupting one's character or violating sacred things. It is often used in the context of ritual impurity or moral corruption.

Inflection: Present Active Imperative, 2nd Person Plural; or Aorist Active Subjunctive, 3rd Person Singular; or Aorist Active Optative, 3rd Person Singular

Synonyms: ΜΟΛΥΝΩ, ΚΟΙΝΟΩ, ΒΕΒΗΛΟΩ

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-san

Translations: they built, they were building, they did build, they have built

Notes: This word is the third person plural aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house,' 'to erect,' or 'to construct.' In a broader sense, it can also mean 'to build up' or 'to edify' in a spiritual or moral sense, though in this form, it primarily refers to physical construction. It describes an action completed in the past by a group of people.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word οἰκοδομέω (oikodomeō) is a compound word derived from οἶκος (oikos), meaning 'house,' and δέμω (demō), meaning 'to build.' Thus, its literal meaning is 'to build a house.'

H8612

Part of Speech: Proper Noun

Sounds like: TAF-eth

Translations: Topheth, of Topheth

Notes: Topheth refers to a specific location in the Valley of Hinnom, near Jerusalem, known for child sacrifices and later for burning refuse. The apostrophe at the end (keraia) indicates that this is a numerical value, but in this context, it is more likely a coronis indicating an elision, or simply a scribal mark. However, given the context of the example, it is clearly referring to the place name Topheth.

Inflection: Singular, Genitive

Etymology: The name Topheth is of Hebrew origin, likely derived from a root meaning 'to spit' or 'to abhor,' reflecting its association with detestable practices.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5327

Part of Speech: Noun

Sounds like: pha-RANG-geh-ee

Translations: in the valley, in the gorge, in the ravine

Notes: This word refers to a valley, gorge, or ravine, often a deep and narrow one. It is used to describe a geographical feature, a chasm, or a cleft in the earth. In the provided examples, it describes a location, such as 'in the valley of Gibeon' or 'water in a ravine'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΙΛΑΔΑ, ΧΑΡΑΔΡΑ

Etymology: The word ΦΑΡΑΓΞ (pharagx) is of uncertain origin, possibly pre-Greek. It refers to a chasm, ravine, or gorge.

G5327

Part of Speech: Noun

Sounds like: fah-rang-GEE

Translations: to a ravine, in a ravine, to a valley, in a valley, a ravine, a valley, ravine, valley, gorge

Notes: This word refers to a deep valley, gorge, or ravine. It is often used to describe a natural geographical feature, such as a wadi or a chasm. In the provided context, it appears in the dative case, indicating location ('in the ravine') or direction ('to the ravine').

Inflection: Singular, Dative, Feminine

Synonyms: ΧΑΡΑΔΡΑ, ΚΟΙΛΑΔΑ

Etymology: The word ΦΑΡΑΓΞ (pharagx) is of uncertain origin, possibly pre-Greek. It refers to a chasm or ravine.

G1722

Part of Speech: Proper Noun

Sounds like: en-NOM

Translations: of Hinnom, of Gehenna

Notes: This word is a proper noun, likely a genitive form of 'Hinnom', referring to the Valley of Hinnom (Gehenna). The apostrophe at the end (coronis) indicates an elision, meaning a letter (likely an 'ου' or 'ος' ending) has been omitted for phonetic reasons, often before a vowel. In this context, it refers to the infamous valley outside Jerusalem, often associated with judgment and destruction.

Inflection: Singular, Genitive, Masculine

Etymology: The name Hinnom is of Hebrew origin (H2011), referring to a valley south of Jerusalem. The Greek form is a transliteration of the Hebrew name.

G2618

Part of Speech: Verb

Sounds like: kah-tah-KAY-een

Translations: to burn down, to burn up, to consume by fire

Notes: This is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'completely', and the verb ΚΑΙΩ (kaiō), meaning 'to burn'. In its infinitive form, ΚΑΤΑΚΕΕΙΝ (katakeein) means 'to burn down' or 'to consume by fire'. It implies a complete destruction by fire, often with a sense of finality or thoroughness. It can be used to describe the destruction of buildings, objects, or even people by fire.

Inflection: Present, Active, Infinitive

Synonyms: ΕΚΚΑΙΩ, ΚΑΙΩ, ΠΥΡΟΩ

Etymology: The verb ΚΑΤΑΚΑΙΩ (katakaiō) is derived from the prefix ΚΑΤΑ- (kata-), meaning 'down' or 'completely', and the verb ΚΑΙΩ (kaiō), meaning 'to burn'. The prefix intensifies the action of burning, indicating a thorough or destructive burning.

G2618

Part of Speech: Verb

Sounds like: kah-tah-KAI-ayn

Translations: to burn up, to burn down, to consume by fire

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. It signifies the act of burning something completely, utterly destroying it by fire. It is often used in contexts of destruction or consumption by fire.

Inflection: Present, Active, Infinitive

Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΠΥΡΟΩ

Etymology: The word ΚΑΤΑΚΑΙΩ is a compound of the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. The verb καίω comes from an ancient root meaning 'to set on fire' or 'to kindle'.

G3588, G3754

Part of Speech: Numeral, Article, Conjunction

Sounds like: OH

Translations: 70, the, who, which, what, that, when, where, how, not, no

Notes: This word, 'Οʼ', can have multiple meanings due to the lack of diacritics in ancient manuscripts and the presence of the keraia/coronis mark. It could represent the numeral 70 (Omicron with a keraia). More commonly, the mark is a coronis indicating a crasis or elision. If it's a crasis, it most likely represents the definite article 'ὁ' (ho), meaning 'the', or a relative pronoun 'ὅ' (ho), meaning 'who, which, what, that'. If it's an elision, it could represent 'οὐ' (ou), meaning 'not' or 'no', where the final vowel has been dropped before another word starting with a vowel. Its usage depends heavily on context.

Inflection: Singular, Masculine, Nominative (for 'ὁ' or 'ὅ'); Does not inflect (for 'οὐ' or numeral)

Synonyms: ΤΟ, Η, ΟΥ

Etymology: The numeral 'Ο' (Omicron) is derived from the Greek alphabet. The article 'ὁ' and relative pronoun 'ὅ' derive from Proto-Indo-European roots. The negative particle 'οὐ' also has Proto-Indo-European origins.

G1271

Part of Speech: Verb

Sounds like: dee-eh-noh-THEE-neen

Translations: I thought, I considered, I purposed, I understood, I intended

Notes: This word is the first person singular, aorist indicative, passive (or middle) voice of the verb διανοέομαι (dianoéomai). It means to think through, consider, understand, or purpose. It describes an action of the mind, often implying a thorough or decisive thought process that leads to a conclusion or intention. It can be used to express what someone thought or intended to do.

Inflection: First Person Singular, Aorist, Indicative, Passive or Middle Voice

Synonyms: ΝΟΕΩ, ΕΝΝΟΕΩ, ΒΟΥΛΕΥΩ

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G337

Part of Speech: Verb

Sounds like: an-ee-REE-meh-noh

Translations: having been taken up, having been destroyed, having been killed, having been done away with, having been abolished, having been removed

Notes: This word is the perfect passive participle of the verb 'ἀναιρέω' (anaireō), meaning 'to take up,' 'to destroy,' or 'to kill.' In this form, it describes something that has been acted upon, indicating a completed action of being taken up, destroyed, or killed. It often implies removal or abolition.

Inflection: Perfect, Passive, Participle, Masculine, Neuter, Dative, Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΝΕΛΟΝΤΙ, ΑΦΑΝΙΖΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2647

Part of Speech: Verb

Sounds like: kah-tah-LOO-soh

Translations: I will destroy, I will overthrow, I will abolish, I will lodge, I will break down, I will dissolve, I will pull down, I will put an end to

Notes: This word is a verb meaning to destroy, overthrow, abolish, or bring to an end. It can also mean to lodge or take lodging, especially for the night, or to unyoke a beast of burden. In a broader sense, it signifies the breaking down or dissolving of something, whether physical structures, laws, or customs. It is often used in contexts of demolition, annulment, or the cessation of an activity.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΛΥΩ

G2647

Part of Speech: Verb

Sounds like: kah-tah-LOO-sone

Translations: destroy, overthrow, abolish, pull down, lodge, stay, dissolve, put an end to, bring to naught

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λύω (lyō, meaning 'to loose' or 'to release'). It means to destroy, overthrow, abolish, or pull down, often implying a complete undoing or dissolution. It can also mean to lodge or stay, as in finding a place to rest or reside, or to dissolve something. In the provided form, it is a future active participle, indicating an action that will be performed by the subject.

Inflection: Singular, Nominative, Masculine, Future, Active, Participle

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ

G1359

Part of Speech: Noun

Sounds like: dee-OH-dohn

Translations: of roads, of ways, of paths, of passages

Notes: This word refers to roads, ways, or passages. It is a compound word formed from διά (dia), meaning 'through', and ὁδός (hodos), meaning 'way' or 'road'. It describes a route or a journey, often implying movement through a place.

Inflection: Genitive, Plural, Feminine

Synonyms: ΟΔΩΝ, ΤΡΙΒΩΝ, ΠΟΡΩΝ

Etymology: The word ΔΙΟΔΟΣ is a compound of the preposition διά (dia), meaning 'through' or 'across', and the noun ὁδός (hodos), meaning 'way', 'road', or 'journey'. It literally means 'a way through'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G2165

Part of Speech: Participle

Sounds like: yoo-freh-no-MEH-neen

Translations: rejoicing, being glad, making merry, a rejoicing one, a glad one, a merry one

Notes: This word is a middle/passive participle derived from the verb 'euphraino', meaning 'to make merry' or 'to rejoice'. As a participle, it describes an action or state of being, functioning like an adjective or adverb. In this form, it indicates someone or something that is in the process of rejoicing or being made glad. It can be used to describe a person, a voice, or any entity that is experiencing joy or merriment.

Inflection: Singular, Accusative, Feminine, Present, Middle or Passive

Synonyms: ΑΓΑΛΛΙΩΜΕΝΗΝ, ΧΑΙΡΟΥΣΑΝ

G2048