2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4242

Part of Speech: Proper Noun

Sounds like: seh-deh-KEE-as

Translations: Zedekiah

Notes: Zedekiah is a Hebrew proper name, meaning 'My righteousness is Yahweh' or 'Yahweh is righteousness'. It refers to several individuals in the Old Testament, most notably the last king of Judah before the Babylonian exile, and also a false prophet during the time of Jeremiah. It is used to identify a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: From Hebrew TSDQYH (Tzidqiyyah), meaning 'My righteousness is Yahweh'. It is a compound of 'tsedeq' (righteousness) and 'Yah' (a shortened form of Yahweh).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G2496

Part of Speech: Proper Noun

Sounds like: ee-oh-ah-KIM

Translations: Joachim

Notes: This is a proper noun, referring to Joachim, a male personal name of Hebrew origin. In the context of ancient texts, it typically refers to a specific individual, such as the father of Mary in apocryphal Christian tradition, or various historical figures mentioned in the Old Testament or other ancient records. The trailing apostrophe (ʼ) is a keraia, indicating that the word is being used as a numeral. However, it is much more commonly used as a proper noun, and the numerical usage is rare for this specific word. If it were a numeral, it would represent the number 1000 + 800 + 70 + 10 + 40 + 5 + 10 + 400 = 2335, which is highly unlikely for a proper noun.

Inflection: Singular, Masculine, Nominative or Genitive

Etymology: The name Joachim is of Hebrew origin, derived from the Hebrew name Yehoyakim (יְהוֹיָקִים), meaning 'Yahweh raises up' or 'Yahweh establishes'. It was a common name in ancient Israel and continued to be used in the Hellenistic and Roman periods.

G3478

Part of Speech: Proper Noun

Sounds like: nah-boo-kho-do-NO-sor

Translations: Nebuchadnezzar

Notes: This is a proper noun referring to Nebuchadnezzar, the most famous king of the Neo-Babylonian Empire, who reigned from approximately 605 BC to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews. The final ' (keraia) indicates that this word is being used as a numeral, specifically representing the number 500. However, in the context of a proper noun, it is almost certainly a scribal mark (coronis) indicating an elision or abbreviation, or simply a misinterpretation of a common abbreviation for proper nouns in ancient manuscripts. Given the context of ancient texts, it is highly probable that the word refers to the king.

Inflection: Singular, Masculine, Nominative

Etymology: This word is of Hebrew origin, derived from the Babylonian name Nabu-kudurri-usur, meaning 'Nabu, protect my firstborn son'. It was transliterated into Greek.

G0936

Part of Speech: Verb

Sounds like: bah-see-LEH-oo-een

Translations: to reign, to rule, to be king, to be a king

Notes: This word means to reign, to rule, or to act as a king. As an infinitive, it often functions like an English 'to' verb, indicating purpose or result, such as 'to reign' or 'for ruling'. It describes the exercise of royal authority or sovereignty.

Inflection: Present, Active, Infinitive

Synonyms: ΑΡΧΕΙΝ, ΚΥΡΙΕΥΕΙΝ

Etymology: The word ΒΑΣΙΛΕΥΩ (basileuō) comes from the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It describes the action or state of being a king.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3972

Part of Speech: Noun

Sounds like: PEH-des

Translations: fetters, shackles, chains

Notes: This word refers to restraints, specifically those used on the feet or hands, such as fetters, shackles, or chains. It is typically used in the plural to describe the implements used to bind someone, often a prisoner. It can also be used metaphorically to describe anything that restricts or hinders freedom.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΕΣΜΟΙ, ΑΛΥΣΕΙΣ

Etymology: The word 'πέδη' (pedē) is derived from the Proto-Indo-European root *ped-, meaning 'foot'. It refers to something that binds the feet.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G0935

Part of Speech: Noun

Sounds like: bah-si-LEFS

Translations: king, a king

Notes: This word refers to a king or ruler. It is a common term used to denote a sovereign monarch or anyone holding royal authority. The apostrophe at the end (keraia) indicates that this form is likely used as a numeral, representing the number 2071 in the Koine Greek numbering system. However, it could also be an elision, though less likely for this specific word.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ

Etymology: The word 'ΒΑΣΙΛΕΥΣ' (basileus) is of pre-Greek origin, possibly from a substrate language. It has been used since Mycenaean Greek to refer to a ruler or chieftain.

H3093

Part of Speech: Proper Noun

Sounds like: ee-oh-KHAL

Translations: Jucal, Jehucal

Notes: This is a proper noun, referring to a specific individual named Jucal or Jehucal. In the Old Testament, Jehucal was a prince of Judah during the reign of King Zedekiah, mentioned as one of the officials who sought to have Jeremiah put to death. The word is a transliteration of a Hebrew name.

Inflection: Singular, Masculine

Etymology: The name ΙΩΑΧΑΛ (Ioachal) is a Greek transliteration of the Hebrew name יְהוּכַל (Yehukal), meaning 'Jehovah is able' or 'Jehovah is mighty'. It is derived from the Hebrew root יכל (yakol), meaning 'to be able' or 'to prevail', combined with the divine name YHWH.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G4336

Part of Speech: Verb

Sounds like: pros-YOO-eh

Translations: pray, you pray, he prays, she prays, it prays, you (singular) pray!, he should pray, she should pray, it should pray

Notes: This word is an inflected form of the Koine Greek verb ΠΡΟΣΕΥΧΟΜΑΙ (proseuchomai), meaning 'to pray' or 'to offer prayers'. Without diacritics, ΠΡΟΣΕΥΕ could represent several different inflections of this verb. It could be the present active indicative second or third person singular, meaning 'you pray' or 'he/she/it prays'. It could also be the present active imperative second person singular, meaning 'pray!' (a command to one person). Additionally, it could be the present active subjunctive second or third person singular, used in clauses expressing purpose, possibility, or exhortation, often translated as 'you should pray' or 'he/she/it should pray'. The precise meaning depends on the context and the original diacritics.

Inflection: Present Active Indicative (2nd or 3rd person singular), Present Active Imperative (2nd person singular), or Present Active Subjunctive (2nd or 3rd person singular)

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

G4336

Part of Speech: Verb

Sounds like: pros-EF-xeh

Translations: he will pray, she will pray, it will pray, he prayed, she prayed, it prayed

Notes: This word is a form of the verb 'προσεύχομαι' (proseuchomai), which means 'to pray' or 'to offer prayer'. It is a compound word formed from 'πρός' (pros), meaning 'to' or 'towards', and 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. Depending on the context, 'προσεύξε' can be either the third person singular future indicative active, meaning 'he/she/it will pray', or the third person singular aorist indicative active, meaning 'he/she/it prayed'. The specific meaning is determined by the surrounding text.

Inflection: Third Person Singular, Future Indicative Active or Aorist Indicative Active

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G1325

Part of Speech: Verb

Sounds like: EH-doh-kahn

Translations: they gave, they did give, they granted, they delivered

Notes: This word is a verb in the past tense, specifically the aorist active indicative, meaning 'they gave' or 'they did give'. It describes an action of giving, granting, or delivering that was completed in the past by a group of people. It is often used to describe a straightforward act of bestowing something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΩΚΑΝ, ΠΑΡΕΔΩΚΑΝ, ΑΠΕΔΩΚΑΝ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action in its present forms, though here it is in the aorist, which focuses on the completed action.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5438

Part of Speech: Noun

Sounds like: fy-LAH-kays

Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody

Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0001

Part of Speech: Proper Noun

Sounds like: eh-GYP-too

Translations: of Egypt

Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific geographical region and ancient civilization known as Egypt. In its genitive form, it indicates possession or origin, often translated as 'of Egypt' or 'from Egypt'.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΑΙΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, Hwt-ka-Ptah ('Mansion of the Ka of Ptah'). It was adopted into Greek and became the standard name for the country.

G5466

Part of Speech: Proper Noun

Sounds like: khal-DEH-oy

Translations: Chaldeans, the Chaldeans

Notes: This word refers to the Chaldeans, an ancient Semitic people who inhabited Mesopotamia, particularly the southern part of Babylonia. They were known for their wisdom, astrology, and magical practices. In the context of the Bible, they are often associated with the Neo-Babylonian Empire and its rulers, such as Nebuchadnezzar.

Inflection: Plural, Nominative or Vocative, Masculine

Etymology: The word is of Hebrew origin, derived from the Hebrew word 'Kasdim' (כַּשְׂדִּים), which refers to the Chaldeans. It entered Greek through translation of the Old Testament.

G5466

Part of Speech: Proper Noun

Sounds like: khal-DAI-oy

Translations: Chaldeans

Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, astrology, and as a powerful nation, particularly in the Neo-Babylonian Empire. In biblical contexts, they are often depicted as conquerors and wise men.

Inflection: Plural, Masculine, Nominative

Etymology: The word is derived from the Hebrew word Kasdim (כַּשְׂדִּים), referring to the inhabitants of Chaldea. It entered Greek through various ancient Near Eastern languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee-sahn

Translations: they went up, they ascended, they climbed

Notes: This word is the third person plural, aorist indicative form of the verb 'ΑΝΑΒΑΙΝΩ', meaning 'to go up', 'to ascend', or 'to climb'. It describes an action of moving upwards, often in the context of physical elevation, such as going up a mountain, a building, or to a city like Jerusalem, which was considered geographically higher. It can also be used metaphorically for rising in status or appearing.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G649

Part of Speech: Verb, Participle

Sounds like: ah-pos-TEL-lon-tah

Translations: sending, dispatching, commissioning, a sending, a dispatching, a commissioning

Notes: This word is a present active participle of the verb 'apostellō', meaning 'to send away' or 'to dispatch'. It describes an action that is ongoing or habitual, indicating someone or something that is in the process of sending or being sent. It can function adjectivally, describing a noun, or substantively, acting as a noun itself.

Inflection: Singular, Accusative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΕΜΠΟΝΤΑ, ΕΞΑΠΟΣΤΕΛΛΟΝΤΑ

Etymology: From 'apo' (ἀπό), meaning 'from' or 'away from', and 'stellō' (στέλλω), meaning 'to send' or 'to set in order'. The compound verb signifies sending someone or something away from a specific point or for a particular purpose.

G1567

Part of Speech: Verb

Sounds like: ek-zee-TEE-seh

Translations: he sought out, she sought out, it sought out, he searched for, she searched for, it searched for, he required, she required, it required, he demanded, she demanded, it demanded, seek out!, search for!, require!, demand!

Notes: This word is a compound verb formed from 'εκ' (out of, from) and 'ζητεω' (to seek, search). It means to seek out, search for, or diligently inquire after something or someone. It can also imply demanding or requiring something with earnestness.

Inflection: Aorist, Active, Indicative, 3rd Person Singular OR Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

G1567

Part of Speech: Verb

Sounds like: ek-zay-TAY-sai

Translations: to seek out, to search for, to require, to demand, to investigate, to inquire, to look for

Notes: This word is a compound verb formed from 'εκ' (out, from) and 'ζητέω' (to seek). It means to seek out, search for, or investigate something thoroughly, often with a sense of earnestness or diligence. It can also imply demanding or requiring something. It is used to describe an intense or exhaustive search.

Inflection: Aorist, Active, Infinitive

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1831

Part of Speech: Participle

Sounds like: ex-el-THOO-sa

Translations: having gone out, having come out, going out, coming out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it describes an action that has already occurred or is occurring, functioning like an adjective or adverb. In this form, 'exelthousa' specifically refers to a feminine subject who has performed the action of going or coming out.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G654

Part of Speech: Verb

Sounds like: ah-pos-TREP-soo-sin

Translations: they will turn away, they will turn back, they will avert, they will reject

Notes: This word describes the action of turning away, turning back, or averting something. It can imply a physical turning away, or a moral turning away such as rejecting or abandoning a belief or person. It is used to indicate a future action by a group of people.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΤΡΕΠΩ

Etymology: From G575 (APO) meaning 'from' or 'away from', and G4762 (STREPHO) meaning 'to turn'. Thus, it literally means 'to turn away from'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G4846

Part of Speech: Verb

Sounds like: soon-LEMP-soh-tai

Translations: they will help, they will assist, they will take part with, they will conceive

Notes: This word is a compound verb formed from the prefix 'συν' (syn), meaning 'with' or 'together,' and the verb 'λαμβάνω' (lambano), meaning 'to take' or 'to receive.' In its future middle indicative form, it means 'they will take together,' which can be translated as 'they will help,' 'they will assist,' or 'they will take part with.' It can also be used in the context of conception, meaning 'they will conceive.'

Inflection: Third Person, Plural, Future, Middle Voice, Indicative

Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ

Etymology: The word 'συνλαμβάνω' (synlambano) is a compound of 'σύν' (syn), meaning 'with, together,' and 'λαμβάνω' (lambano), meaning 'to take, receive.' The prefix 'σύν' is from Proto-Indo-European, and 'λαμβάνω' is also of Proto-Indo-European origin, meaning 'to grasp, take.'

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5274

Part of Speech: Verb

Sounds like: hoo-po-la-BEE-teh

Translations: suppose, assume, think, answer, take up, receive

Notes: This is a compound verb formed from the preposition ὑπό (hypo, meaning 'under' or 'from under') and the verb λαμβάνω (lambano, meaning 'to take' or 'to receive'). It can mean to take up from below, to receive, to answer, or to suppose/assume/think. Its meaning often depends on the context, ranging from physical actions like taking something up to mental actions like forming an opinion or responding verbally.

Inflection: Aorist, Active, Subjunctive, 2nd Person Plural

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΑΠΟΚΡΙΝΟΜΑΙ

G0565

Part of Speech: Verb

Sounds like: ah-peh-LEU-son-teh

Translations: they will go away, they will depart, they will leave, going away, departing, leaving

Notes: This word is an inflected form of the verb 'aperchomai', meaning 'to go away', 'to depart', or 'to leave'. It describes an action of moving away from a place or situation. It is a compound word formed from 'apo' (away from) and 'erchomai' (to come/go). Depending on the context and implied diacritics, it could be a future indicative verb (they will go away) or a future participle (those who will go away).

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural (ἀπελεύσονται) OR Future, Participle, Nominative/Accusative, Masculine/Feminine, Plural (ἀπελεύσοντες) OR Future, Participle, Nominative/Accusative, Neuter, Plural (ἀπελεύσοντα) OR Future, Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Dual (ἀπελεύσοντε)

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ

Etymology: The root verb 'aperchomai' is a compound of the preposition 'apo' (meaning 'from' or 'away from') and the verb 'erchomai' (meaning 'to come' or 'to go'). It signifies movement away from a point.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2641

Part of Speech: Verb

Sounds like: kah-tah-lif-THOH-sin

Translations: they are left, they are remaining, they are abandoned

Notes: This is a verb meaning 'to be left behind,' 'to remain,' or 'to be abandoned.' It is often used in contexts where a group of people or things are left over after an event, or when someone is forsaken. It is a compound word formed from the preposition κατά (kata, 'down' or 'according to') and the verb λείπω (leipō, 'to leave').

Inflection: Aorist, Passive, Subjunctive, Third Person, Plural

Synonyms: ΥΠΟΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-sohn-tai

Translations: they will rise, they will stand up, they will be raised, they will appear

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to cause to rise' or 'to stand up'. It indicates an action that will happen in the future, specifically referring to multiple subjects rising or being raised. It can be used in contexts of physical rising, resurrection, or appearing.

Inflection: Third Person, Plural, Future, Indicative, Middle/Passive

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ΑΝΙΣΤΗΜΙ is a compound verb formed from the preposition ΑΝΑ (ana), meaning 'up' or 'again', and the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand up' or 'to raise up'.

G2545

Part of Speech: Verb

Sounds like: kah-oo-SEE-oo-sin

Translations: they will burn, they burn, they are burning

Notes: This word is the third person plural present active indicative form of the verb 'καίω' (kaiō), meaning 'to burn' or 'to set on fire'. It describes an action of burning performed by a group of subjects. For example, 'they burn wood' or 'they are burning incense'.

Inflection: Third Person, Plural, Present Tense, Active Voice, Indicative Mood

Synonyms: ΕΜΠΙΠΡΑΣΚΟΥΣΙΝ, ΦΛΕΓΟΥΣΙΝ

Etymology: The root verb 'καίω' (kaiō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to shine' or 'to burn'.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0059

Part of Speech: Verb

Sounds like: ah-go-RAH-sai

Translations: to buy, to purchase, to redeem

Notes: This word is the aorist active infinitive form of the verb 'αγοράζω' (agorazo), meaning 'to buy' or 'to purchase'. In Koine Greek, the infinitive often functions like an English 'to + verb' construction, indicating purpose or result. It can also mean 'to redeem' in a theological context, referring to the act of buying back or setting free, often at a price.

Inflection: Aorist, Active, Infinitive

Synonyms: ΩΝΕΟΜΑΙ, ΠΡΙΑΜΑΙ

Etymology: The word 'αγοράζω' (agorazo) is derived from 'αγορά' (agora), meaning 'marketplace' or 'assembly place'. The verb thus literally means 'to do business in the marketplace' or 'to frequent the market', which evolved into the meaning 'to buy' or 'to purchase'.

G1564

Part of Speech: Adverb

Sounds like: eh-KAY-then

Translations: from there, thence, from that place

Notes: This word is an adverb indicating movement or origin from a specific place or point in time. It can be used to describe someone or something coming from a particular location, or an event happening subsequently from a previous point in time. For example, 'he went from there' or 'from that point, he did X'.

Inflection: Does not inflect

Synonyms: ΕΚΕΙ, ΕΝΘΕΝ

Etymology: The word ΕΚΕΙΘΕΝ is derived from the demonstrative adverb ΕΚΕΙ (there) and the suffix -θεν, which indicates origin or movement from a place. It signifies 'from that place'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G2647

Part of Speech: Verb

Sounds like: kah-TEH-loo-en

Translations: was lodging, was staying, was overthrowing, was destroying, was abolishing, was dissolving, was pulling down

Notes: This word is the imperfect active indicative, third person singular form of the verb ΚΑΤΑΛΥΩ. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΛΥΩ (LYO), meaning 'to loose', 'to untie', or 'to destroy'. Depending on the context, it can mean 'to lodge' or 'to stay overnight' (literally 'to unharness' one's animals for rest), or 'to overthrow', 'to destroy', 'to abolish', or 'to dissolve'. In the provided context, it most likely refers to lodging or staying.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΞΕΝΙΖΩ, ΜΕΝΩ, ΚΑΘΑΙΡΕΩ

Etymology: The verb ΚΑΤΑΛΥΩ is formed from the prefix ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΛΥΩ (LYO), meaning 'to loose', 'to untie', 'to release', or 'to destroy'. The combination suggests an action of 'loosing down' or 'breaking down'.

G4523

Part of Speech: Proper Noun

Sounds like: seh-leh-MEE-oo

Translations: (of) Shelemiah

Notes: This is a proper noun, a masculine name of Hebrew origin, meaning 'peace of Yahweh' or 'recompense of Yahweh'. It is often used in the genitive case to indicate parentage, as in 'son of Shelemiah'. It appears frequently in the Old Testament, particularly in the books of Jeremiah and Ezra, referring to various individuals.

Inflection: Singular, Genitive, Masculine

Etymology: The name Shelemiah is of Hebrew origin, derived from the Hebrew name שְׁלֶמְיָה (Shelemyah), meaning 'Yahweh has repaid' or 'peace of Yahweh'. It combines 'shalem' (peace, complete) and 'Yah' (a shortened form of Yahweh).

G4815

Part of Speech: Verb

Sounds like: soon-eh-LAH-ben

Translations: conceived, became pregnant, arrested, caught, helped, assisted

Notes: This word is a compound verb meaning 'to conceive' (become pregnant), 'to seize' or 'to arrest' (to take hold of something or someone), or 'to help' or 'to assist'. Its meaning depends on the context. In the provided examples, it clearly refers to conceiving a child. It is formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΣΥΝΕΧΩ

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G5343

Part of Speech: Verb

Sounds like: FEY-goh

Translations: flee, escape, run away, shun, avoid

Notes: This word means to flee, escape, or run away from something or someone. It is a verb of motion, often used to describe a hasty departure or an attempt to avoid danger or an undesirable situation. It can also imply shunning or avoiding something.

Inflection: Present, Active, Indicative, First Person Singular. As a verb, it inflects for person, number, tense, mood, and voice.

Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΑΦΕΥΓΩ, ΕΚΦΕΥΓΩ

Etymology: From Proto-Indo-European *bʰewg- 'to flee'. It is related to words meaning 'to bend' or 'to turn'.

G1521

Part of Speech: Verb

Sounds like: eis-ay-GAH-gen

Translations: he brought in, she brought in, it brought in, he led in, she led in, it led in

Notes: This word is the third person singular aorist active indicative form of the verb ΕΙΣΑΓΩ (eisago). It describes a completed action in the past, specifically 'bringing in' or 'leading in' someone or something. It implies an action of entry or introduction into a place or situation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΙΣΑΓΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead into' or 'to bring into'.

G1902

Part of Speech: Verb

Sounds like: eh-pee-krahn-THEH-sahn

Translations: they were embittered, they were grieved, they were exasperated, they were made bitter

Notes: This word is the 3rd person plural, aorist passive indicative form of the verb 'epipikraino'. It describes a state where a group of people became bitter, grieved, or exasperated, often due to external circumstances or actions. It implies a strong emotional reaction of being made bitter or experiencing deep sorrow or irritation.

Inflection: 3rd Person Plural, Aorist, Passive, Indicative

Synonyms: ΠΙΚΡΑΙΝΩ, ΛΥΠΕΩ, ΘΥΜΟΩ

Etymology: The verb ΕΠΙΠΙΚΡΑΙΝΩ (epipikraino) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΠΙΚΡΑΙΝΩ (pikraino), which means 'to make bitter' or 'to embitter'. ΠΙΚΡΑΙΝΩ itself derives from the adjective ΠΙΚΡΟΣ (pikros), meaning 'bitter'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TEH-ohs

Translations: (of) a scribe, (of) the scribe, (of) a secretary, (of) the secretary, (of) a clerk, (of) the clerk

Notes: This word refers to a scribe, secretary, or clerk. In ancient contexts, a scribe was often a professional writer, copyist, or public notary, particularly one skilled in religious law or official documents. They played a significant role in society, especially in the administration and interpretation of laws.

Inflection: Singular, Genitive, Masculine

Synonyms: ΓΡΑΜΜΑΤΕΙΑ, ΓΡΑΦΕΥΣ

Etymology: The word ΓΡΑΜΜΑΤΕΥΣ (grammateus) is derived from the Greek word ΓΡΑΜΜΑ (gramma), meaning 'letter' or 'writing'. It refers to one who deals with letters or writing.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G2065

Part of Speech: Verb

Sounds like: eh-ROH-tah

Translations: he was asking, he asked, he was questioning, he questioned

Notes: This word is a verb, specifically the imperfect active indicative form of 'erōtaō', meaning 'to ask' or 'to question'. It describes an action that was ongoing or repeated in the past. It is often used to introduce a question or to describe someone making an inquiry.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΠΕΡΩΤΑΩ, ΑΙΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ

Etymology: From the Greek root 'erōt-', meaning 'to ask' or 'to question'. It is related to the noun 'erōtēma' (question).

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEH-oos

Translations: king, a king, ruler, sovereign

Notes: This word appears to be a misspelling or a garbled form of the Koine Greek word "ΒΑΣΙΛΕΥΣ" (basileus), which means "king" or "ruler." It refers to a monarch or sovereign, someone who holds supreme authority over a territory or people. It is commonly used in the New Testament to refer to earthly kings, but also metaphorically to God or Christ as the ultimate King.

Inflection: Singular, Nominative, Masculine (assuming it's a typo for ΒΑΣΙΛΕΥΣ)

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ

Etymology: The word "ΒΑΣΙΛΕΥΣ" is of pre-Greek origin, meaning it existed in the region before the arrival of Greek speakers. It is thought to be related to words for 'chief' or 'leader' in various ancient languages.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2928

Part of Speech: Adverb

Sounds like: kroo-FEH-ohs

Translations: secretly, in secret, privately, in private

Notes: This word is an adverb meaning 'secretly' or 'in secret'. It describes an action performed without others' knowledge or observation. For example, one might do something 'secretly' to avoid attention or to keep it confidential.

Inflection: Does not inflect

Synonyms: ΛΑΘΡΑ, ΑΦΑΝΩΣ

Etymology: Derived from the verb ΚΡΥΠΤΩ (krypto), meaning 'to hide' or 'to conceal'. The adverbial ending -εως is common for forming adverbs from adjectives or nouns related to the root concept.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0091

Part of Speech: Verb

Sounds like: hay-dee-KAY-sa

Translations: I wronged, I injured, I did wrong, I acted unjustly

Notes: This word is the first person singular, aorist active indicative form of the verb 'adikeo'. It means 'I wronged' or 'I injured' someone, indicating a past action of doing injustice or harm. It describes a completed act of wrongdoing.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΗΜΜΕΛΕΩ

Etymology: The verb 'adikeo' comes from the Greek word 'adikos' (ἄδικος), meaning 'unjust', which is formed from 'a-' (ἀ-, a negative prefix) and 'dike' (δίκη), meaning 'justice' or 'right'. Thus, it literally means 'to be unjust' or 'to do what is not right'.

G3816

Part of Speech: Noun

Sounds like: PAI-das

Translations: children, boys, servants, slaves

Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ

Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Unknown

Sounds like: ah-pos-TREH-fis

Translations: unknown

Notes: This word, "ΑΠΟΣΤΡΕΦΙΣ", does not appear to be a standard or recognized word in Koine Greek. It is highly likely a misspelling or a garbled form of another word, possibly related to "ἀποστρέφω" (apostrephō), meaning "to turn away" or "to return." Without further context or correction, its meaning is unclear.

Inflection: Unknown

Etymology: It's not clear what the etymology of this word is, as it does not appear to be a recognized Koine Greek word. It may be a misspelling of a word derived from "ἀποστρέφω" (apostrephō), which means "to turn away" or "to return."

G0599

Part of Speech: Verb

Sounds like: ah-poh-tha-NOH

Translations: to die, to be dead, to perish, to be slain, to be put to death

Notes: This verb signifies the act of dying or perishing. It can refer to physical death, but also to spiritual death or the cessation of something. It is often used in the context of a person's life ending or something coming to an end.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ

Etymology: From the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΘΝΗΙΣΚΩ (THNEISKO), meaning 'to die'. The combination emphasizes the finality of death, moving away from life.

G1688

Part of Speech: Verb

Sounds like: en-eh-BAH-loh-san

Translations: they threw in, they cast in, they put in, they inserted, they attacked, they invaded

Notes: This word is a third person plural aorist active indicative form of the verb 'emballo'. It describes an action of throwing, casting, or putting something into something else, or of invading/attacking. The prefix 'en-' (or 'em-' before a labial consonant like 'b') signifies 'in' or 'into'. The ending '-osan' indicates a past action performed by 'they'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΙΣΒΑΛΛΩ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΒΑΛΛΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0833