2001 Translation

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2807

Part of Speech: Noun

Sounds like: kloi-OOS

Translations: collar, a collar, chain, a chain, fetter, a fetter, shackle, a shackle

Notes: This word refers to a collar, chain, or fetter, often used to bind or restrain. It can describe a metal ring or band placed around the neck, wrists, or ankles, or a chain used for similar purposes. It is typically used in the plural to refer to multiple chains or shackles.

Inflection: Plural, Accusative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΑΛΥΣΙΣ, ΠΕΔΗ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb κλείω (kleiō), meaning 'to shut' or 'to close'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G649

Part of Speech: Verb

Sounds like: ah-pos-TEL-leis

Translations: you send, you send away, you send forth, you dispatch

Notes: This word is an inflected form of the verb 'apostello', meaning 'to send' or 'to send away'. It describes the action of dispatching someone or something, often with a specific purpose or mission. The coronis indicates an elision, but in this specific form, it's likely a misrepresentation or a very rare elision of a common form, as the full form 'αποστελλεις' is standard.

Inflection: Present Indicative, Active Voice, Second Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G282

Part of Speech: Proper Noun

Sounds like: am-MOHN

Translations: Ammon, Amon

Notes: Ammon refers to a people, a land, or a deity. In the context of the Bible, it most often refers to the Ammonites, a Semitic people descended from Ben-Ammi, the son of Lot. Their territory was east of the Jordan River. It can also refer to their chief deity, Milcom or Molech. The word is used to denote the people or their land.

Inflection: Singular, Genitive

Etymology: From Hebrew 'Ammon (עַמּוֹן), meaning 'people'. It refers to the descendants of Lot through his younger son Ben-Ammi.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-LOHN

Translations: of angels, angels

Notes: This word is the genitive plural form of the noun 'ΑΓΓΕΛΟΣ' (angelos), meaning 'messenger' or 'angel'. In this form, it indicates possession or origin, typically translated as 'of angels' or simply 'angels' when the context implies possession or relationship. It refers to divine or human messengers.

Inflection: Plural, Genitive, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' (angelos) is of uncertain origin, possibly pre-Greek. It is thought to be related to the verb 'αγγέλλω' (angello), meaning 'to bring a message' or 'to announce'.

G2064

Part of Speech: Participle

Sounds like: er-KHO-meh-nohn

Translations: of those coming, of those going, of those arriving, of those who come, of those who go, of those who arrive

Notes: ΕΡΧΟΜΕΝΩΝ is the genitive plural form of the present participle of the verb ΕΡΧΟΜΑΙ, meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing an action in progress. In this genitive plural form, it typically refers to 'of those who are coming/going' or 'of the ones coming/going', often indicating possession, origin, or the subject of an action in a genitive construction. It can refer to people or things.

Inflection: Present, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΠΟΡΕΥΟΜΕΝΩΝ, ΒΑΙΝΟΝΤΩΝ

Etymology: The verb ΕΡΧΟΜΑΙ is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common verb in Koine Greek, used to describe movement towards or away from a place.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the name of the ancient city of Jerusalem. It is a significant city in the history of Israel and is often referred to as its capital. It is a holy city for Jews, Christians, and Muslims.

Inflection: Does not inflect

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean "foundation of Shalem" or "city of peace."

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2036

Part of Speech: Verb

Sounds like: i-PEIN

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb, meaning 'to say' or 'to speak'. It is often used to express the action of communicating something verbally, without specifying the time frame of the action itself, but rather the completed act of speaking. It can be used in various constructions, such as with a subject in the accusative case.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΦΑΝΑΙ

Etymology: The root of this word, ΕΙΠΩ, is a suppletive aorist stem used for the verb 'to say'. It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4060

Part of Speech: Verb

Sounds like: peh-ree-TEH

Translations: you put around, you place around, you put on, you clothe, you surround

Notes: This word is an inflected form of the verb 'peritithemi' (ΠΕΡΙΤΙΘΗΜΙ), which means 'to put around,' 'to place around,' 'to put on,' or 'to clothe.' It is often used in contexts where something is being placed or wrapped around another object or person, or to describe the act of surrounding. The provided word 'ΕΡΙΤΕ' is likely a misspelling or a transcription error for 'ΠΕΡΙΤΕ' (PERITE), which is the second person plural aorist active imperative form of 'peritithemi'.

Inflection: Second Person, Plural, Aorist, Active, Imperative

Synonyms: ΠΕΡΙΒΑΛΛΩ, ΠΕΡΙΚΑΛΥΠΤΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2479

Part of Speech: Noun

Sounds like: iss-KHOO-ee

Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might

Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2025

Part of Speech: Verb

Sounds like: ep-ee-KHEH-roh

Translations: to lay hands on, to undertake, to attempt, to try

Notes: This word is likely a misspelling or variant of ΕΠΙΧΕΙΡΩ (epicheiro). It means to lay hands on something or someone, often with the intent to harm or seize, or to undertake an action or task. It can also mean to attempt or try to do something.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΠΕΙΡΑΖΩ, ΤΟΛΜΑΩ, ΕΠΙΒΑΛΛΩ

Etymology: The word ΕΠΙΧΕΙΡΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the noun ΧΕΙΡ (cheir), meaning 'hand'. Thus, it literally means 'to lay hands upon'.

G2021

Part of Speech: Verb

Sounds like: ep-ee-KHEI-roh

Translations: to attempt, to undertake, to take in hand, to try

Notes: This verb means to put one's hand to something, to undertake, or to attempt. It implies an effort or an endeavor to do something. It is a compound word formed from 'ΕΠΙ' (upon, over) and 'ΧΕΙΡ' (hand), literally meaning 'to put one's hand upon'. It is often used in contexts where someone is making an effort or trying to accomplish a task.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΠΕΙΡΑΖΩ, ΤΟΛΜΑΩ, ΕΠΙΒΑΛΛΩ

Etymology: From 'ΕΠΙ' (epi, 'upon, over') and 'ΧΕΙΡ' (cheir, 'hand'). The word literally means 'to put one's hand upon' or 'to take in hand', evolving to mean 'to undertake' or 'to attempt'.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1391

Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Verb

Sounds like: er-GAH-zes-thai

Translations: to work, to do, to perform, to labor, to trade, to earn, to accomplish

Notes: This word is the present middle/passive infinitive form of the verb 'ergazomai'. It generally means 'to work' or 'to do' something. It can refer to physical labor, mental effort, or the performance of a task. In some contexts, it can also imply earning a living through work or accomplishing a specific goal. It is often used to describe the act of engaging in an activity or carrying out an action.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΟΙΕΙΝ, ΠΡΑΤΤΕΙΝ

Etymology: The word 'ergazomai' comes from 'ergon' (ἔργον), meaning 'work' or 'deed'. It describes the act of performing or engaging in work.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1688

Part of Speech: Verb

Sounds like: em-BAL-loh-see

Translations: they cast in, they throw in, they put in, they pour in, they fall into, they rush into

Notes: This word is the third person plural aorist subjunctive active form of the verb 'emballo'. It describes an action of casting, throwing, or putting something into something else, or of falling or rushing into a place or situation. As a subjunctive, it often expresses possibility, desire, or a condition, frequently translated with 'may' or 'might', or as part of a purpose clause.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΒΑΛΛΩ, ΕΙΣΒΑΛΛΩ, ΕΠΙΒΑΛΛΩ

G5137

Part of Speech: Noun

Sounds like: tra-KHEE-loh

Translations: neck, throat, a neck, a throat

Notes: This word refers to the neck or throat of a person or animal. It is often used in a literal sense, but can also appear in figurative expressions, such as 'stiff-necked' (σκληροτράχηλος) to describe stubbornness or disobedience.

Inflection: Singular, Accusative, Masculine

Etymology: The word 'τράχηλος' (trachēlos) is of uncertain origin, possibly related to 'τρέχω' (trechō, to run) or 'τράσσω' (trassō, to disturb), suggesting a connection to movement or a vulnerable part of the body.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2218

Part of Speech: Noun

Sounds like: ZOO-gon

Translations: yoke, a yoke, balance, a balance, pair, a pair

Notes: This word refers to a wooden bar or frame that is fitted over the necks of two animals, typically oxen, and attached to a plow or cart, allowing them to pull together. Metaphorically, it can represent a burden, servitude, or submission, but also a connection or partnership. It can also refer to the beam of a balance scale or a pair of things, such as a pair of scales or a pair of animals.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΟΥΛΕΙΑ, ΒΑΡΟΣ, ΖΕΥΓΟΣ

Etymology: The word ΖΥΓΟΝ comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.

G1980

Part of Speech: Verb

Sounds like: ep-ee-SKEP-so-meh

Translations: I will visit, I will look after, I will inspect, I will care for, I will provide for

Notes: This word is a future tense form of the verb 'episkeptomai', meaning to visit, look after, or inspect. It describes an action that will take place in the future, indicating a proactive intention to care for, oversee, or examine something or someone. It is often used in contexts of supervision, care, or official visitation.

Inflection: First Person, Singular, Future, Middle/Passive Indicative

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: The word ΕΠΙΣΚΕΠΤΟΜΑΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look at' or 'to examine'. Thus, it literally means 'to look upon' or 'to examine closely'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1631

Part of Speech: Verb

Sounds like: ek-lee-POH-sin

Translations: they may fail, they may cease, they may faint, they may be wanting, they may come to an end

Notes: This word describes the action of failing, ceasing, or coming to an end. It can refer to a physical or spiritual weakening, or the termination of something. It is a compound word formed from 'εκ' (out of, from) and 'λειπω' (to leave, to be wanting).

Inflection: Third Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ΕΚΛΕΙΠΩ is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to be wanting'. It signifies a departure from a state of being or existence, leading to a cessation or failure.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G5578

Part of Speech: Noun

Sounds like: psyoo-doh-pro-FAY-tohn

Translations: (of) false prophets

Notes: This word refers to individuals who falsely claim to speak for God or to have prophetic abilities. It is a compound word formed from 'false' (ψεῦδος) and 'prophet' (προφήτης). It is used to describe those who deceive others with their prophecies, often for their own gain or to lead people astray.

Inflection: Plural, Genitive, Masculine

Synonyms: ΠΛΑΝΟΙ, ΑΝΤΙΧΡΙΣΤΟΙ

Etymology: The word ΨΕΥΔΟΠΡΟΦΗΤΗΣ is a compound of two Greek words: ΨΕΥΔΗΣ (pseudēs), meaning 'false' or 'lying', and ΠΡΟΦΗΤΗΣ (prophētēs), meaning 'prophet'. It literally means 'false prophet' and has been used since ancient times to describe those who claim divine inspiration but speak falsely.

G3132

Part of Speech: Verb (Participle)

Sounds like: man-TEH-oo-oh-meh-noh

Translations: prophesying, divining, soothsaying, foretelling, practicing divination

Notes: This word is a present middle/passive participle, indicating an ongoing action performed by or to the subject. It refers to the act of prophesying, divining, or practicing soothsaying, often in a negative sense, implying false prophecy or divination by illicit means. It describes someone who is actively engaged in foretelling the future or interpreting omens.

Inflection: Present, Middle/Passive Voice, Participle, Masculine or Neuter, Genitive, Plural

Synonyms: ΠΡΟΦΗΤΕΥΩ, ΧΡΗΣΤΗΡΙΑΖΩ

G1797

Part of Speech: Verb, Participle

Sounds like: en-oop-nee-ah-ZOH-meh-noh

Translations: dreaming, having dreams, those who dream

Notes: This word is a present middle/passive participle, meaning 'dreaming' or 'having dreams'. It describes someone who is in the act of dreaming, often referring to those who claim to receive messages or revelations through dreams. In the provided context, it refers to false prophets or diviners who claim to have dreams.

Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Genitive

Synonyms: ΟΝΕΙΡΟΠΟΛΕΩ, ΟΝΕΙΡΕΥΩ

G3004

Part of Speech: Verb

Sounds like: leh-GON-tohn

Translations: (of) saying, (of) speaking, (of) telling, (of) relating, (of) calling, (of) naming

Notes: This word is the genitive plural form of the present active participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It refers to 'those who are saying' or 'of those who are speaking'. It is often used to introduce direct or indirect speech, or to describe the action of a group of people who are speaking.

Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΛΑΛΟΥΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Verb

Sounds like: er-GA-see-sthai

Translations: to work, to do, to perform, to labor, to trade, to earn

Notes: This word is an infinitive form of the verb 'ergazomai', meaning 'to work' or 'to do'. It describes the action of engaging in an activity, whether physical labor, a task, or a trade. It can also imply earning a living through work. As an infinitive, it functions like a verbal noun, often used after other verbs (e.g., 'he wants to work') or as the subject of a sentence.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ

Etymology: The word 'ergazomai' comes from 'ergon' (G2041), meaning 'work' or 'deed'. It is related to the English word 'energy'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G4395

Part of Speech: Verb

Sounds like: pro-fay-TEH-oo-sin

Translations: they prophesy, they are prophesying, they foretell, they preach

Notes: This word means 'to prophesy' or 'to foretell'. It refers to the act of speaking under divine inspiration, often revealing future events or delivering a message from God. It can also mean to preach or to interpret divine will. In a sentence, it would describe a group of people performing this action, such as 'they prophesy' or 'they are prophesying'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

Etymology: The word προφητεύω (propheteuō) comes from the Greek word προφήτης (prophētēs), meaning 'prophet', which is a compound of πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before'.

G3114

Part of Speech: Verb

Sounds like: mah-KROO-neh

Translations: prolong, make long, delay, remove, put far away

Notes: This word is an inflected form of the verb 'μακρύνω' (makryno), meaning to make long, prolong, or remove to a distance. It can be used to describe extending time, such as prolonging days, or to describe physical distance, such as removing something far away. In some contexts, it can also imply delaying an action.

Inflection: Imperative, Aorist, Active, Second Person Singular OR Indicative, Aorist, Active, Third Person Singular

Synonyms: ΕΚΤΕΙΝΩ, ΕΠΙΜΗΚΥΝΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

Part of Speech: Verb

Sounds like: er-GAH-see-tai

Translations: he may work, he may do, he may perform, he may labor, he may trade, he may be employed

Notes: This word is a verb meaning to work, labor, do, or perform. It can refer to physical labor, mental effort, or the performance of a task or deed. In this form, it indicates a potential or hypothetical action, often in a dependent clause.

Inflection: Third Person Singular, Aorist Middle Subjunctive

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: From ἔργον (ergon), meaning 'work' or 'deed'. The verb means 'to work' or 'to be engaged in work'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-LIP-soh

Translations: I will leave, I will abandon, I will forsake, I will leave behind, I will bequeath

Notes: This word is the first person singular future active indicative form of the verb καταλείπω (kataleipō). It means 'I will leave' or 'I will abandon' something or someone. It can refer to physically departing from a place, leaving possessions behind, or forsaking a person or a cause.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΦΗϹΩ, ΕΓΚΑΤΑΛΕΙΨΩ

Etymology: The verb καταλείπω (kataleipō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to lack'. The combination suggests leaving something behind or abandoning it completely.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2040

Part of Speech: Noun

Sounds like: er-GAH-tai

Translations: workers, laborers

Notes: This word refers to people who work or perform labor. It is the plural form of the noun 'ΕΡΓΑΤΗΣ' (ergatēs), meaning 'worker' or 'laborer'. It is used to describe individuals engaged in a task or profession, often implying manual labor but can also refer to those who carry out a specific activity, whether good or bad.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΔΟΥΛΟΙ, ΥΠΗΡΕΤΑΙ, ΛΕΙΤΟΥΡΓΟΙ

Etymology: The word 'ΕΡΓΑΤΗΣ' (ergatēs) comes from the Greek word 'ἔργον' (ergon), meaning 'work' or 'deed'. It refers to one who performs work.

G1774

Part of Speech: Verb

Sounds like: en-oy-KEE-say

Translations: will dwell, will inhabit, will live in

Notes: This word is a compound verb formed from 'εν' (in) and 'οικεω' (to dwell). It means 'to dwell in' or 'to inhabit'. It describes the act of residing within something or someone, often implying a permanent or indwelling presence. It is used to describe God's or the Holy Spirit's dwelling within believers, or a principle dwelling within a person.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ

Etymology: The word is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and the verb ΟΙΚΕΩ (oikeo), meaning 'to dwell' or 'to inhabit'.

G2980

Part of Speech: Verb

Sounds like: eh-LA-lee-kah

Translations: I have spoken, I spoke

Notes: This word is the first person singular, perfect active indicative form of the verb 'λαλέω' (laleō). It means 'I have spoken' or 'I spoke', emphasizing a completed action with ongoing results or relevance in the present. It describes the act of uttering words, conversing, or proclaiming.

Inflection: Perfect, Active, Indicative, 1st Person Singular

Synonyms: ΕΙΠΟΝ, ΦΩΝΕΩ, ΛΕΓΩ

Etymology: The verb 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or talking. It is a common verb in Koine Greek for speaking.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2980

Part of Speech: Verb

Sounds like: eh-la-LEE-kas

Translations: you have spoken, you have said, you have told, you have declared

Notes: This is the second person singular, perfect active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to say'. The perfect tense indicates a completed action with ongoing results or a state resulting from a past action. It is used to describe what 'you' (singular) have done in the past, with the effect still present.

Inflection: Second Person, Singular, Perfect Tense, Active Voice, Indicative Mood

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΕΓΩ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1521

Part of Speech: Verb

Sounds like: eis-ah-GAH-geh-teh

Translations: bring in, lead in, introduce, bring into, lead into

Notes: This word means to bring or lead someone or something into a place. It is often used in the context of introducing people or objects into a specific location or situation. It is a compound word formed from 'εἰς' (into) and 'ἄγω' (to lead/bring).

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσάγω (eisagō) is a compound verb derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Part of Speech: Verb

Sounds like: er-GA-ses-thai

Translations: to work, to be working, to labor, to be laboring, to do, to be doing, to perform, to be performing, to trade, to be trading, to earn, to be earning

Notes: This word is the future middle or passive infinitive form of the verb 'ergazomai'. It signifies the action of working, laboring, doing, performing, trading, or earning, with a focus on the future and often implying an action done for oneself (middle voice) or an action done to oneself (passive voice). It describes the general act of engaging in an activity, whether physical or mental, to achieve a result or gain something.

Inflection: Future, Middle or Passive Voice, Infinitive

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ

G0094

Part of Speech: Adjective, Adverb

Sounds like: ah-DI-kah

Translations: unjustly, unrighteous, unrighteousness, wrong, wrongs, an unjust thing, unjust things

Notes: This word can function as an adjective meaning 'unjust' or 'unrighteous', or as an adverb meaning 'unjustly' or 'wrongly'. In its neuter plural form, as seen here, it often refers to 'unjust things' or 'wrongs'. It describes actions or states that are contrary to justice or righteousness.

Inflection: Neuter, Plural, Nominative or Accusative (Adjective); or Adverbial form

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G649

Part of Speech: Verb

Sounds like: ah-peh-STEE-lah

Translations: I sent, I have sent, I sent away, I have sent away

Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I have sent'. It describes a completed action of sending someone or something, often with a specific purpose or mission. The final ' (keraia or coronis) is likely a keraia, indicating the number 1301, or a coronis, indicating an elision, though the latter is less common for this specific form. Given the context of ancient texts, it is most likely a verb form.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G649

Part of Speech: Verb

Sounds like: ah-PEH-stee-lah

Translations: I sent, I have sent, I did send

Notes: This word is the first person singular, aorist active indicative form of the verb 'ἀποστέλλω' (apostellō), meaning 'to send away' or 'to dispatch'. The keraia (ʼ) at the end indicates that this form is likely an elision of 'ἀπέστειλα' followed by another word, or it could potentially be a numerical value, though less likely in this context. In its primary usage, it describes the action of sending someone or something with a specific purpose or mission. It is often used in the New Testament to describe Jesus sending out his disciples or God sending His Son.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0091

Part of Speech: Verb

Sounds like: ah-dee-KOH

Translations: to do wrong, to be unjust, to injure, to harm, to wrong, to commit injustice

Notes: This verb means to act unjustly, to do wrong, or to inflict harm upon someone. It describes the act of violating what is right or fair, often in a legal or moral sense. It can be used to describe someone who is committing an offense or causing injury.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΣΕΒΕΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: From the root word ΑΔΙΚΟΣ (ADIKOS), meaning 'unjust', which is formed from the negative prefix 'α-' (a-) and ΔΙΚΗ (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'without justice'.

Part of Speech: Verb

Sounds like: ah-po-LEH-seh

Translations: he destroyed, he perished, he lost, he was lost, he ruined, he was ruined

Notes: This word is a verb meaning to destroy, to perish, to lose, or to ruin. It can be used transitively (to destroy something) or intransitively (to perish oneself). In this form, it indicates an action that happened in the past, completed at a specific point, and performed by a singular subject (he/she/it).

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

Etymology: The word ΑΠΟΛΛΥΜΙ is a compound word formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΟΛΛΥΜΙ (OLLUMI), meaning 'to destroy' or 'to lose'. The prefix intensifies the meaning of destruction or loss.

Part of Speech: Verb

Sounds like: ah-PO-less-theh

Translations: you perished, you were destroyed, you were lost, you will perish, you will be destroyed, you will be lost

Notes: This is a verb form derived from the root 'apollumi', which means to destroy, to perish, or to lose. The form 'apolesthe' can function as either an Aorist Indicative Middle/Passive 2nd Person Plural, meaning 'you perished' or 'you were destroyed/lost', or as an Aorist Subjunctive Middle/Passive 2nd Person Plural, meaning 'you may perish' or 'you may be destroyed/lost'. It describes an action of destruction, perishing, or being lost, experienced by a group of people ('you all').

Inflection: 2nd Person Plural, Aorist, Middle or Passive Voice, Indicative or Subjunctive Mood

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

Etymology: The word 'apollumi' is a compound word formed from the prefix 'apo-' (meaning 'from' or 'away from') and the verb 'ollumi' (meaning 'to destroy' or 'to lose'). It signifies a complete separation or destruction.

Part of Speech: Verb

Sounds like: ah-po-LEI-stheh

Translations: you will be destroyed, you will perish, you will be lost

Notes: This word is a form of the verb 'apollumi', meaning to destroy, to perish, or to be lost. It is often used in the context of physical destruction, spiritual ruin, or being lost in a general sense. In this form, it indicates a future action that will happen to the subject, emphasizing a state of being utterly ruined or lost.

Inflection: Future, Middle or Passive Voice, Indicative, Second Person, Plural

Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + ὄλλυμι (ollumi, 'to destroy, to lose').

Part of Speech: Verb

Sounds like: ah-po-LEES-thai

Translations: to perish, to be destroyed, to be lost, to be ruined

Notes: This word describes the state of perishing, being destroyed, or being lost. It is often used to indicate a complete and utter ruin or destruction, rather than just a temporary loss. It can refer to physical destruction, spiritual ruin, or the loss of something valuable.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΟΛΛΥΜΑΙ, ΦΘΕΙΡΕΣΘΑΙ, ΑΦΑΝΙΖΕΣΘΑΙ

Etymology: From Ancient Greek ἀπόλλυμι (apóllumi), from ἀπό (apó, 'from, off') + ὄλλυμι (óllumi, 'to destroy, to lose').

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEEN

Translations: to you (all), for you (all), you (all)

Notes: The word 'ΥΜΕΙΝ' appears to be a misspelling or a less common variant of 'ΥΜΙΝ' (hymin), which is the dative plural form of the second person plural pronoun 'ΥΜΕΙΣ' (hymeis), meaning 'you all'. As a dative case, it typically indicates the indirect object of a verb, meaning 'to you' or 'for you'. It can also be used to show possession or advantage. Given the context of ancient manuscripts, such variations or misspellings are not uncommon.

Inflection: Plural, Dative, Second Person

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G4395

Part of Speech: Verb, Participle

Sounds like: pro-fay-TEV-on-ton

Translations: of prophesying, of those prophesying, of speaking by inspiration, of foretelling

Notes: This word is a participle derived from the verb 'to prophesy'. It describes the action of speaking under divine inspiration, foretelling future events, or proclaiming God's message. In this form, it functions as a genitive plural, often indicating possession or the source of an action, such as 'of those who are prophesying' or 'of the ones prophesying'.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΤΗΡΙΑΖΩ

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREP-see

Translations: he will return, she will return, it will return, he will turn back, she will turn back, it will turn back, he will convert, she will convert, it will convert

Notes: This word is the third person singular future active indicative form of the verb 'epistrepho'. It means to turn around, return, or convert. It implies a change of direction, either physically (turning back to a place) or spiritually (turning from one way of life or belief to another). It is often used in the context of repentance or conversion to God.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Etymology: The word 'epistrepho' is a compound word formed from 'epi' (meaning 'upon' or 'to') and 'strepho' (meaning 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness

Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I sent forth, I commissioned

Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I dispatched'. It describes a completed action of sending someone or something, often with a specific purpose or commission. It can be used in contexts where a person is sent on a mission, or an object is sent to a destination.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G522

Part of Speech: Verb

Sounds like: ah-pan-TAY-sah-toh-san

Translations: let them meet, let them encounter, let them come to meet

Notes: This word is a verb meaning 'to meet' or 'to encounter'. It is used to express a command or wish for a group of people to come together or confront someone or something. It implies a coming face-to-face, often with a purpose or intention.

Inflection: Aorist, Imperative, Active, Third Person Plural

Synonyms: ΣΥΝΑΝΤΑΩ, ΥΠΑΝΤΑΩ

Etymology: From the preposition ἀπό (apo, 'from') and the verb ἀντάω (antao, 'to meet, to face'). It literally means 'to meet from' or 'to meet face to face'.

G5274

Part of Speech: Adjective

Sounds like: hoo-po-LOI-pohn

Translations: of the remaining, of the rest, of the others

Notes: This word is an adjective meaning 'remaining' or 'the rest'. It is a compound word formed from 'ὑπό' (hypo), meaning 'under' or 'remaining', and 'λοιπός' (loipos), meaning 'remaining' or 'the rest'. It is used to refer to what is left over or those who are left behind. In this form, it is in the genitive plural, indicating possession or relation, often translated as 'of the remaining ones' or 'of the rest'.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΛΟΙΠΩΝ, ΕΠΙΛΟΙΠΩΝ

G2983

Part of Speech: Verb

Sounds like: EH-lah-beh

Translations: he took, she took, it took, he received, she received, it received

Notes: This word is the third person singular aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' took or received something. For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΩ

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G0595

Part of Speech: Verb

Sounds like: ah-poh-KEE-seh

Translations: he colonized, he sent out a colony, he caused to emigrate, he settled

Notes: This word is the third person singular Aorist Active Indicative form of the verb 'ἀποικίζω' (apoikizo). It describes an action completed in the past, specifically that 'he', 'she', or 'it' established a colony, sent people to settle in a new place, or caused them to emigrate. It implies the act of founding a new settlement away from the mother city.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΤΙΖΩ, ΟΙΚΙΖΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

Part of Speech: Interjection, Numeral

Sounds like: ee-EH

Translations: Oh!, Ah!, 15

Notes: This word can function as an interjection expressing surprise, pain, or a plea, similar to 'Oh!' or 'Ah!' in English. It can also represent the number 15 when used as a numeral, where 'I' stands for 10 and 'E' for 5 in the Greek alphabetic numeral system. Its meaning depends heavily on context.

Inflection: Does not inflect (as an interjection or numeral)

Etymology: This word is a direct representation of the Greek letters Iota (Ι) and Epsilon (Ε). As an interjection, it is an onomatopoeic expression. As a numeral, it derives from the Greek alphabetic numeral system.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G1525