2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3996

Part of Speech: Verb

Sounds like: eh-PEN-thay-sen

Translations: he mourned, she mourned, it mourned, he grieved, she grieved, it grieved

Notes: This word is a verb meaning 'to mourn' or 'to grieve'. It describes the act of expressing sorrow or sadness, often deeply. It is typically used to describe a person or group experiencing a loss or a significant cause for sorrow. The form 'ΕΠΕΝΘΗΣΕΝ' indicates that the action of mourning or grieving was completed in the past by a single subject (he, she, or it).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΚΛΑΙΩ, ΟΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G2758

Part of Speech: Verb

Sounds like: eh-keh-NO-theh-sah

Translations: they were emptied, they were made empty, they were poured out, they were divested, they were made of no reputation

Notes: This word describes the action of being emptied, made void, or divested of something. It can refer to literal emptying, like a container, or metaphorically, like being deprived of power, reputation, or status. In the passive voice, as here, it emphasizes the state of being acted upon, meaning 'they were emptied' or 'they were made empty'. It is often used to describe a state of humility or self-abasement, as in 'making oneself nothing'.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΞΕΚΕΝΩΘΗΣΑΝ, ΕΞΕΚΕΝΩΘΗ

Etymology: The verb ΚΕΝΟΩ derives from the adjective ΚΕΝΟΣ (kenos), meaning 'empty' or 'vain'. It signifies the act of making something empty or void.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2896

Part of Speech: Noun

Sounds like: krah-EE

Translations: cry, a cry, crying, outcry, a shout, shouting

Notes: This word refers to a loud vocal expression, such as a cry, shout, or outcry. It can denote a cry of distress, pain, joy, or a general loud noise made by a person or group. It is often used in contexts of strong emotion or public declaration.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΗ, ΦΩΝΗ

Etymology: The word ΚΡΑΥΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It describes the act or sound of crying out.

G2468

Part of Speech: Verb

Sounds like: ee-AY-mee

Translations: I send, I throw, I cast, I hurl, I let go, I release

Notes: This word is a verb meaning 'to send', 'to throw', or 'to cast'. It can also mean 'to let go' or 'to release'. It is often used in contexts involving movement or dispatching something or someone. The form 'ΙΗΜ' is the first person singular present active indicative of the verb 'ΙΗΜΙ'.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΒΑΛΛΩ, ΑΦΙΗΜΙ

Etymology: The verb ΙΗΜΙ (hiemi) is an ancient Greek verb with roots in Proto-Indo-European, related to concepts of 'sending' or 'propelling'. It is a primary verb in Greek, meaning it is not derived from another Greek word.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away

Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3501

Part of Speech: Adjective

Sounds like: neh-oh-TEH-roos

Translations: younger, younger ones, a younger one

Notes: This word is the accusative masculine plural form of the comparative adjective 'νεώτερος' (neōteros), meaning 'younger'. It is used to describe people or things that are younger than others. In a sentence, it would function as an adjective modifying a plural masculine noun in the accusative case, or as a substantive meaning 'the younger ones'.

Inflection: Accusative, Plural, Masculine, Comparative

Synonyms: ΝΕΩΤΕΡΩΝ, ΝΕΩΤΕΡΟΙ

Etymology: The word 'νεώτερος' (neōteros) is the comparative form of 'νέος' (neos), meaning 'new' or 'young'. It derives from Proto-Indo-European roots related to newness or youth.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G5204

Part of Speech: Noun

Sounds like: HY-dohr

Translations: water, a water

Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2147

Part of Speech: Verb

Sounds like: EU-ro-sa

Translations: I found, I did find, they found, they did find

Notes: This word is an inflected form of the verb 'ΕΥΡΙΣΚΩ' (eurisko), meaning 'to find', 'to discover', or 'to obtain'. The form 'ΕΥΡΟΣΑ' specifically indicates an action that was completed in the past. It can be either the first person singular (I found) or the third person plural (they found) in the Aorist Indicative Active voice, depending on the context.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G654

Part of Speech: Verb

Sounds like: ah-peh-STREP-san

Translations: they turned away, they turned back, they turned aside, they rejected, they averted

Notes: This word describes the action of turning something or someone away, back, or aside. It can also imply a sense of rejection or averting. It is used to describe a group of people performing this action in the past.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΒΑΛΛΩ

Etymology: From G575 (APO, 'from, away from') and G4762 (STREPHO, 'to turn'). It literally means 'to turn away from'.

G2756

Part of Speech: Adjective

Sounds like: KEH-nah

Translations: empty, vain, worthless, hollow, empty things, vain things

Notes: This word describes something that is empty, void, or lacking substance. It can refer to physical emptiness, but often metaphorically describes something that is futile, useless, or without value. In its plural neuter form, as seen in 'ΚΕΝΑ', it can refer to 'empty things' or 'vain things'. It is used to describe actions, words, or concepts that are without purpose or effect.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΑ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, but it is an ancient Greek word meaning 'empty' or 'void'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1943

Part of Speech: Verb

Sounds like: ep-eh-ka-LYP-san

Translations: they covered, they concealed, they hid

Notes: This word is the third person plural aorist active indicative form of the verb 'ΕΠΙΚΑΛΥΠΤΩ' (epikalyptō). It means 'they covered' or 'they concealed'. It describes an action that was completed in the past, indicating that a group of people performed the act of covering or hiding something. It can be used in contexts where something is physically covered, or where information or actions are hidden or concealed.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G68

Part of Speech: Noun

Sounds like: ah-GRO

Translations: to a field, in a field, on a field, to the country, in the country, on the country

Notes: This word is the dative singular form of the noun 'ΑΓΡΟΣ' (AGROS), which means 'field' or 'countryside'. In Koine Greek, the dative case often indicates location ('in' or 'on') or direction ('to'). Therefore, 'ΑΓΡΩ' typically means 'in/on/to a field' or 'in/on/to the country/countryside'. It refers to an open, uncultivated, or cultivated piece of land outside of a city or village.

Inflection: Singular, Dative, Masculine

Synonyms: ΧΩΡΑ

Etymology: From Proto-Indo-European. It refers to open land, especially for pasturage or cultivation.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LI-pon

Translations: they forsook, they abandoned, they left behind, they deserted

Notes: This is a compound verb formed from 'ἐν' (in/among), 'κατά' (down/against), and 'λείπω' (to leave). It means to leave behind, abandon, forsake, or desert someone or something. It is often used in the context of abandoning a place, a person, or a principle. In the provided examples, it describes people leaving behind their gods or their possessions.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G3688

Part of Speech: Noun

Sounds like: oh-NAH-groi

Translations: onagers, wild asses

Notes: This word refers to wild asses, specifically the species known as onagers. It is used to describe these animals in their natural habitat, often in desert or wilderness areas. The word is a compound of two Greek words: ὄνος (onos), meaning 'ass' or 'donkey', and ἄγριος (agrios), meaning 'wild' or 'savage'.

Inflection: Plural, Nominative, Masculine

Etymology: The word ΟΝΑΓΡΟΣ is a compound of the Greek words ὄνος (onos), meaning 'ass' or 'donkey', and ἄγριος (agrios), meaning 'wild' or 'savage'. It literally means 'wild ass'.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood up, they were set, they were appointed, they were established

Notes: This is the third person plural, aorist active indicative form of the verb 'histemi'. It describes an action completed in the past by a group of people, indicating that they took a stand, were placed, or were established in a particular position or state. It can refer to physical standing or a more metaphorical establishment.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΣΤΗΚΩ

Part of Speech: Unknown

Sounds like: NAH-pee-NAH-pahs

Translations: unknown

Notes: This word, "ΝΑΠΙΝΑΠΑΣ", does not appear to be a recognized word in Koine Greek lexicons or ancient texts. It is highly likely that it is a misspelling, a garbled transcription, or a unique, perhaps proper, name that is not widely attested. Without further context or clarification, its meaning and usage remain unknown.

Inflection: Unknown

Etymology: Cannot find any information about the origin or historical development of this word, as it does not appear to be a standard Koine Greek term.

G0417

Part of Speech: Noun

Sounds like: AH-neh-moo

Translations: wind, a wind, blast, a blast

Notes: This word refers to wind or a blast of air. It is used to describe atmospheric movement and can also metaphorically represent something fleeting, unstable, or a powerful force. In the provided context, it appears to be part of a proper noun, possibly a month name, 'Panemos', which is a Macedonian month.

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΝΕΥΜΑ, ΘΥΕΛΛΑ

Etymology: The word ἄνεμος (anemos) comes from Proto-Indo-European *h₂enh₁-mo-s, from the root *h₂enh₁- ('to breathe'). It is related to words for breath and spirit.

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5281

Part of Speech: Noun

Sounds like: hoo-po-mo-NEE

Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness

Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ

Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3940

Part of Speech: Noun, Adjective

Sounds like: pa-ROI-koss

Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien

Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).

Inflection: Masculine or Feminine, Singular, Nominative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).

Part of Speech: Adjective

Sounds like: ow-TO-khon

Translations: native, indigenous, autochthonous

Notes: This word describes something or someone that is native to a particular place, having originated there rather than having come from elsewhere. It emphasizes a deep connection to the land or region, indicating that something is 'from the very land itself'. It is a compound word, combining 'αὐτός' (autos, meaning 'self' or 'same') and 'χθών' (chthon, meaning 'earth' or 'land').

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΓΧΩΡΙΟΣ, ΕΝΤΟΠΙΟΣ

Etymology: This is a compound word derived from the Koine Greek 'αὐτός' (autos), meaning 'self' or 'same', and 'χθών' (chthon), meaning 'earth' or 'land'. It literally means 'from the land itself'.

Part of Speech: Adjective, Noun

Sounds like: ow-TOKH-thohn

Translations: autochthonous, native, aboriginal, an autochthon, a native

Notes: This is a compound word derived from 'autos' (self) and 'chthon' (earth). It describes someone or something that is indigenous to a place, having sprung from the very soil of the land. It is used to refer to the original inhabitants of a region, emphasizing their deep connection to their homeland.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΓΧΩΡΙΟΣ, ΕΝΤΟΠΙΟΣ

Etymology: The word is a compound of the Koine Greek word ΑΥΤΟΣ (autos), meaning 'self' or 'same', and ΧΘΩΝ (chthon), meaning 'earth' or 'land'. It literally means 'from the earth itself'.

G1578

Part of Speech: Verb, Participle

Sounds like: ek-KLEE-nohn

Translations: turning aside, turning away, avoiding, shunning, declining, deviating, departing

Notes: This word is a present active participle derived from the verb 'ekklinō'. It describes an action of turning away or deviating from a path, a person, or a principle. It can imply avoiding something, shunning it, or declining to engage with it. It is often used in a moral sense, referring to turning away from evil or sin.

Inflection: Present, Active, Participle, Masculine/Neuter, Nominative/Accusative Singular; or Masculine, Nominative Plural

Synonyms: ΑΠΟΦΕΥΓΩ, ΕΚΤΡΕΠΟΜΑΙ, ΠΑΡΕΚΒΑΙΝΩ

Etymology: The word 'ekklinō' is a compound word formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'klinō' (meaning 'to bend' or 'to incline'). Thus, it literally means 'to bend out' or 'to incline away from'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2646

Part of Speech: Noun

Sounds like: kah-TAH-loo-mah

Translations: lodging place, guest room, inn, a lodging place, a guest room, an inn

Notes: This word refers to a place where one can lodge or stay, such as a guest room, an inn, or a temporary dwelling. It is often used in the context of travelers seeking a place to rest or stay overnight. It is a compound word formed from κατά (kata, 'down, against') and λύμα (lyma, 'a solution, a stopping place').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΝΔΟΧΕΙΟΝ, ΞΕΝΙΑ

Etymology: From the verb καταλύω (katalyō), meaning 'to unloose, to lodge, to take up one's lodging', which is formed from κατά (kata, 'down') and λύω (lyō, 'to loose, to untie'). It refers to the act of unharnessing animals to rest at a stopping place.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5258

Part of Speech: Noun

Sounds like: HOOP-nohn

Translations: of sleep, of sleeps

Notes: This word refers to the state of sleep or slumber. It can be used to describe a literal state of rest or, metaphorically, a state of spiritual inactivity or death. In the provided examples, it refers to a literal state of sleep or a metaphorical 'unlawful sleep' (referring to illicit sexual acts).

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΟΙΜΗΣΙΣ

Etymology: The word ὕπνος (hypnos) comes from Proto-Indo-European. It is related to the English word 'sleep' through a common linguistic ancestor.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4982

Part of Speech: Verb

Sounds like: SOH-dzein

Translations: to save, to deliver, to preserve, to make whole, to heal

Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.

Inflection: Infinitive, Present, Active

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: OH-no-mah

Translations: name, a name, reputation, character, authority, person

Notes: This word refers to a name, but it can also signify a person's reputation, character, or authority. In ancient contexts, a 'name' often encompassed the entire identity and influence of an individual or deity. It is used to refer to the identity or authority of God or Christ.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΥΠΟΛΗΨΙΣ

Etymology: The word 'ΟΝΟΜΑ' (onoma) comes from Proto-Indo-European, meaning 'name'. It is a very ancient word with cognates in many Indo-European languages.

G1941

Part of Speech: Verb

Sounds like: eh-pee-KEK-lee-teh

Translations: you have been called upon, you have been invoked, you have been named, you have been appealed to

Notes: This word is the second person plural, perfect active indicative form of the verb 'epikaleo'. It means 'to call upon', 'to invoke', 'to name', or 'to appeal to'. In this specific form, it indicates an action completed in the past with continuing results in the present, referring to a group of people ('you all') who have been called upon or named.

Inflection: Second Person Plural, Perfect Active Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

G1941

Part of Speech: Verb

Sounds like: eh-pee-KEK-lee-tai

Translations: is called, is named, has been called upon, has been named

Notes: This word is the third person singular, perfect passive indicative form of the verb 'ΕΠΙΚΑΛΕΩ' (epikaleo). It means 'to be called upon' or 'to be named'. In the provided context, it refers to a name being called upon or attributed to someone or something, indicating ownership, identification, or invocation. It describes a state of having been named or invoked, with the results continuing into the present.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1950

Part of Speech: Verb

Sounds like: eh-pee-la-THEE

Translations: forget, do not forget, be forgotten

Notes: This word is a verb meaning 'to forget' or 'to cause to forget'. It is often used in the imperative mood, as seen in the example usage, to command someone not to forget something. It can also be used in the passive voice to mean 'to be forgotten'. The prefix 'epi-' intensifies the meaning of 'lanthanomai' (to escape notice, to be hidden).

Inflection: Aorist, Middle Voice, Subjunctive, 2nd Person Singular OR Aorist, Middle Voice, Imperative, 2nd Person Singular

Synonyms: ΛΗΘΩ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word ἐπιλανθάνομαι (epilanthánomai) is a compound verb formed from the preposition ἐπί (epí), meaning 'upon' or 'in addition to', and the verb λανθάνω (lanthánō), meaning 'to escape notice' or 'to be hidden'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2186

Part of Speech: Verb

Sounds like: eh-FEE-san-toh

Translations: they stood over, they stood by, they came upon, they appeared to, they attacked

Notes: This word is the third person plural, aorist indicative middle/passive form of the verb ephistēmi. It describes an action where a group of people stood over, stood by, or came upon someone or something, often with a sense of suddenness or presence. It can also imply an appearance or even an attack, depending on the context.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΠΑΡΙΣΤΑΝΩ, ΠΑΡΕΧΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-seh-teh

Translations: you will be remembered, you will remember, you will be reminded

Notes: This word is a verb in the future tense, passive voice, second person plural. It means 'you (plural) will be remembered' or 'you (plural) will be reminded'. In some contexts, particularly in the middle voice (which often overlaps with passive in the future), it can also mean 'you (plural) will remember' or 'you (plural) will call to mind'. It signifies an action that will happen to the subject (being remembered/reminded) or an action the subject will perform for themselves (remembering).

Inflection: Future, Passive, Indicative, Second Person, Plural

Synonyms: ΜΕΛΛΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The root verb ΜΙΜΝΗΣΚΩ (mimnesko) comes from the Proto-Indo-European root *men- meaning 'to think, remember'. It is related to words concerning memory and mental activity.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ohn

Translations: of unrighteousness, of injustice, of wickedness, of wrongdoing

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of what is right or fair, often implying a moral or legal wrong. It is used to speak about acts of injustice or the general concept of unrighteousness.

Inflection: Plural, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΜΑΡΤΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) comes from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'δίκη' (dike), meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SOH-mai

Translations: I will hear, I will listen, I will obey, I will answer (prayer)

Notes: This word is the future tense, first person singular form of the verb 'eisakouō', meaning 'to hear into' or 'to listen attentively'. It implies a future action of hearing, listening, or responding, often in the context of prayer or obedience. It is a compound word formed from 'eis' (into) and 'akouō' (to hear).

Inflection: Future, Indicative, Middle/Passive, First Person, Singular

Synonyms: ΑΚΟΥΣΟΜΑΙ, ΥΠΑΚΟΥΣΟΜΑΙ

Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying attention or response.

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G2106

Part of Speech: Verb

Sounds like: yoo-DOH-koh

Translations: to be well pleased, to be pleased, to approve, to consent, to delight in, to determine, to think good

Notes: This verb means to be well pleased, to approve, or to consent. It describes a state of finding favor with something or someone, or making a decision based on one's good will. It can express divine approval or human agreement and satisfaction. It is often used to indicate a favorable disposition or a deliberate choice.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ

Etymology: From the prefix ΕΥ (eu, meaning 'well') and ΔΟΚΕΩ (dokeō, meaning 'to seem, to think'). It literally means 'to seem well' or 'to think well of'.

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-oh

Translations: I complete, I finish, I bring to an end, I accomplish, I fulfill, I bring about, I execute

Notes: This word is the first-person singular present active indicative form of the verb ΣΥΝΤΕΛΕΩ (synteleo). It means 'I complete,' 'I finish,' or 'I bring to an end.' It is often used to describe the completion of a task, a prophecy, or a period of time. It can also mean to accomplish or fulfill something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

Part of Speech: Unknown

Sounds like: EE-pah

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, the letter 'Iota' (Ι) and 'Pi' (Π) followed by 'Alpha' (Α) do not form a recognized word in standard lexicons. It is possible it is a fragment of a larger word, a very rare or specialized term, or a scribal error. Without diacritics, it's also possible it's a highly inflected form of a word that would normally have diacritics, but even then, 'ΙΠΑ' does not readily correspond to common inflections of known Koine Greek words.

Inflection: Unknown

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G4395

Part of Speech: Verb

Sounds like: pro-fay-TEH-oo-sin

Translations: they prophesy, they are prophesying, they foretell, they preach

Notes: This word means 'to prophesy' or 'to foretell'. It refers to the act of speaking under divine inspiration, often revealing future events or delivering a message from God. It can also mean to preach or to interpret divine will. In a sentence, it would describe a group of people performing this action, such as 'they prophesy' or 'they are prophesying'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

Etymology: The word προφητεύω (propheteuō) comes from the Greek word προφήτης (prophētēs), meaning 'prophet', which is a compound of πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3708

Part of Speech: Verb

Sounds like: op-SESTH-ai

Translations: to see, to look, to perceive, to experience, to appear, to be seen

Notes: This word is the future middle infinitive form of the verb 'ΟΡΑΩ' (horao), meaning 'to see'. It indicates an action of seeing or perceiving that will occur in the future, often with a nuance of the subject participating in or experiencing the seeing. It can be used in contexts where one expects to see something or someone, or where something will become visible.

Inflection: Future, Middle Voice, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3042

Part of Speech: Noun

Sounds like: LEE-mos

Translations: famine, a famine, hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I sent forth, I commissioned

Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I dispatched'. It describes a completed action of sending someone or something, often with a specific purpose or commission. It can be used in contexts where a person is sent on a mission, or an object is sent to a destination.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G1781

Part of Speech: Verb

Sounds like: en-TEH-lah-meen

Translations: I commanded, I instructed, I ordered

Notes: This word is a verb meaning 'I commanded' or 'I instructed'. It is the first person singular, aorist indicative active form of the verb ἐντέλλω (entellō). The ending ‾Η‾ is a scribal abbreviation for -ΗΝ, indicating the first person singular ending. The word describes an action that was completed in the past by the speaker.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΣΣΩ

Etymology: From Ancient Greek ἐν (en, 'in') + τέλλω (tellō, 'to accomplish, to perform'). The verb originally meant 'to enjoin, to lay upon, to charge'.

G1781

Part of Speech: Verb

Sounds like: en-TEI-lah-meen

Translations: I commanded, I ordered, I charged

Notes: This word is a verb in the first person singular, meaning 'I commanded' or 'I ordered'. It describes an action performed by the speaker in the past. The overline on the final 'H' indicates a scribal abbreviation for the full ending '-MHN', which is typical for this verb form in ancient manuscripts.

Inflection: First Person, Singular, Aorist, Middle Voice, Indicative Mood

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΣΣΩ

Etymology: From 'en' (in, on) and 'tellō' (to accomplish, perform). The root 'tellō' is related to 'telos' (end, completion). Thus, 'entellō' means to put something 'in' or 'on' someone to 'complete' or 'perform', hence to command or charge.

Part of Speech: Noun

Sounds like: man-TEE-as

Translations: prophet, soothsayer, diviner, a prophet, a soothsayer, a diviner

Notes: This word refers to a prophet, soothsayer, or diviner, someone who claims to have divine inspiration or the ability to foretell the future. It is used to describe individuals who interpret omens or receive messages from deities.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΦΗΤΗΣ, ΘΕΟΜΑΝΤΗΣ

Etymology: The word ΜΑΝΤΙΑΣ is derived from the Greek word μάντις (mantis), meaning 'prophet' or 'seer'. It is related to the concept of μαντεία (manteia), which refers to divination or prophecy.

G4268

Part of Speech: Noun

Sounds like: pro-EH-reh-sis

Translations: purpose, choice, a purpose, a choice, intention, resolve

Notes: This word refers to a deliberate choice, purpose, or intention. It implies a pre-meditated decision or a settled resolve, often with a moral or ethical dimension. It is used to describe a fixed determination or a chosen course of action.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΘΕΛΗΜΑ

Etymology: The word is a compound of πρό (pro, 'before') and αἵρεσις (hairesis, 'a choosing, choice'). It literally means 'a choosing before' or 'a pre-choice', emphasizing the deliberate and prior nature of the decision.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G4395

Part of Speech: Verb, Participle

Sounds like: pro-fay-TEV-on-ton

Translations: of prophesying, of those prophesying, of speaking by inspiration, of foretelling

Notes: This word is a participle derived from the verb 'to prophesy'. It describes the action of speaking under divine inspiration, foretelling future events, or proclaiming God's message. In this form, it functions as a genitive plural, often indicating possession or the source of an action, such as 'of those who are prophesying' or 'of the ones prophesying'.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΤΗΡΙΑΖΩ

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-theh-SOHN-tai

Translations: they will be completed, they will be finished, they will be accomplished, they will be brought to an end

Notes: This word is a verb meaning 'to be completed,' 'to be finished,' or 'to be brought to an end.' It is used to describe an action that will be fully carried out or brought to its conclusion in the future. It implies a process reaching its final state or a task being fully accomplished.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΤΕΛΕΣΘΗΣΟΝΤΑΙ, ΠΛΗΡΩΘΗΣΟΝΤΑΙ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΤΕΛΕΩ (teleō), meaning 'to complete' or 'to finish.' Thus, it signifies completing something thoroughly or bringing it to a full conclusion.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G4496

Part of Speech: Participle

Sounds like: ehr-ri-MEH-noy

Translations: thrown down, cast down, cast away, lying prostrate

Notes: This word is a perfect passive participle derived from the verb 'rhipto' (ῥίπτω), meaning 'to throw' or 'to cast'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being thrown or cast. In this form, it indicates a state of having been thrown down or cast away, often implying a state of being prostrate or abandoned. It describes the result of an action rather than the action itself.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative

Synonyms: ΒΕΒΛΗΜΕΝΟΙ, ΚΑΤΑΒΕΒΛΗΜΕΝΟΙ

Etymology: The verb ῥίπτω (rhiptō) from which this word derives, comes from a Proto-Indo-European root meaning 'to throw' or 'to cast'. It is related to words in other Indo-European languages with similar meanings.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0001

Part of Speech: Letter, Numeral, Particle

Sounds like: AL-fah

Translations: alpha, one, first, not, without, un-

Notes: This is the first letter of the Greek alphabet, Alpha. It can also function as a numeral, representing the number one. Additionally, it is often used as a privative particle (alpha privative) when prefixed to a word, indicating negation or absence, similar to 'un-' or 'a-' in English. It can also be an interjection expressing surprise or lament.

Inflection: Does not inflect (as a letter or numeral); functions as a prefix for negation.

Etymology: The letter Alpha is derived from the Phoenician letter 'aleph', which meant 'ox' or 'bull'. It is the ancestor of the Latin letter 'A' and the Cyrillic letter 'А'.

G5101

Part of Speech: Pronoun

Sounds like: teen

Translations: whom, what, which, a certain one, someone, something, (to) whom, (to) what, (to) which, (to) a certain one, (to) someone, (to) something

Notes: ΤΙΝ is an inflected form of the interrogative and indefinite pronoun ΤΙΣ. As an interrogative pronoun, it asks 'who?' or 'what?'. As an indefinite pronoun, it means 'someone' or 'something', or 'a certain one'. It can be used in various grammatical cases depending on its function in the sentence, such as the accusative or dative case.

Inflection: Singular, Masculine or Feminine, Accusative or Dative

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G1632

Part of Speech: Verb

Sounds like: ek-KHEH-oh

Translations: pour out, shed, spill, scatter, lavish, give freely

Notes: This verb means to pour out, shed, or spill something, often liquid. It can be used literally, such as pouring out water, or figuratively, such as shedding blood or lavishing blessings. It is a compound word formed from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (KHEO), meaning 'to pour'. Thus, it literally means 'to pour out'.

Inflection: First Person Singular, Future Indicative, Active Voice (or Present Indicative, Active Voice, First Person Singular, though less common in this form for the future meaning)

Synonyms: ΧΕΩ, ΕΚΚΕΝΟΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: The word ΕΚΧΕΩ is a compound verb derived from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (KHEO), meaning 'to pour'. It describes the action of pouring something from an inside to an outside location.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2609

Part of Speech: Verb

Sounds like: kah-tah-GAH-geh-teh

Translations: bring down, lead down, take down, carry down, lower

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἄγω (ago, meaning 'to lead' or 'to bring'). It generally means to bring something or someone from a higher place to a lower one, or to lead someone down to a specific location. It can be used in various contexts, such as bringing a ship to shore, leading people into a city, or bringing an object down from a height.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΚΑΤΕΡΧΟΜΑΙ

G2609

Part of Speech: Verb

Sounds like: kah-tah-GAH-geh-tai

Translations: will bring down, will lead down, will take down, will bring back, will lead back, will take back

Notes: This word is the future passive indicative form of the verb 'κατάγω' (katago), meaning 'to bring down' or 'to lead down'. It describes an action that will be performed upon the subject, indicating that something or someone will be brought down or led down by an external agent. It can also mean to bring or lead back, especially in the context of returning to a place.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΚΑΤΕΝΕΓΚΩ, ΚΑΤΕΡΧΟΜΑΙ

G4938

Part of Speech: Noun

Sounds like: soon-TREE-mah-tee

Translations: to a breaking, to a crushing, to a destruction, to a ruin, to a disaster, to a wound, to a bruise

Notes: This word refers to a breaking, crushing, or destruction. It can also denote a wound, bruise, or disaster. It is used in contexts describing physical damage or a state of ruin and calamity. As a dative noun, it indicates the indirect object or the means/instrument by which something occurs, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΘΡΑΥΣΜΑ, ΚΑΤΑΒΟΛΗ, ΟΛΕΘΡΟΣ

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREE-bee

Translations: was broken, was crushed, was shattered, was bruised

Notes: This word is a verb meaning 'to be broken,' 'to be crushed,' or 'to be shattered.' It is the aorist passive indicative form of the verb 'συντρίβω' (syntribō), indicating an action that was completed in the past and was done to the subject. It can be used to describe physical breaking or crushing, or metaphorically, such as being broken in spirit.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G3601

Part of Speech: Adjective

Sounds like: oh-doo-NEE-rah

Translations: painful, grievous, sorrowful, distressing, a painful, a grievous, a sorrowful, a distressing

Notes: This word describes something that causes pain, sorrow, or distress. It can refer to physical pain, emotional suffering, or a difficult situation. It is used to qualify nouns, indicating that the noun possesses the quality of being painful or grievous.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative. In the provided context, it appears to be Feminine, Singular, Genitive, agreeing with 'ΠΛΗΓΗϹ' (wound).

Synonyms: ΛΥΠΗΡΟΣ, ΣΚΥΘΡΩΠΟΣ

Etymology: The word ΟΔΥΝΗΡΟΣ (odynēros) is derived from the Koine Greek word ΟΔΥΝΗ (odynē), meaning 'pain' or 'grief'. It describes something characterized by pain or sorrow.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thoh

Translations: to go out, to come out, to depart, to leave, to come forth, to emerge

Notes: This word is a compound verb formed from the preposition ΕΚ (out of) and the verb ΕΡΧΟΜΑΙ (to come or go). It signifies the action of moving from an inside place to an outside one, or from one state/condition to another. It is frequently used to describe physical departure or emergence, but can also refer to things coming forth, such as words or ideas.

Inflection: First Person Singular, Aorist, Active, Subjunctive

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The verb ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G5134

Part of Speech: Noun

Sounds like: trow-ma-TEE-ai

Translations: wounded men, wounded people, injured men, injured people

Notes: This word refers to individuals who have suffered a wound or injury. It is used to describe those who are physically harmed, often in battle or through an accident. It functions as a plural noun in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΤΕΤΡΩΜΕΝΟΙ, ΠΕΠΛΗΓΜΕΝΟΙ

Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3557

Part of Speech: Noun

Sounds like: POH-nos

Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress

Notes: This word refers to physical exertion, hard work, or the effort involved in an activity. It can also denote the resulting pain, suffering, or distress that comes from such labor or from a difficult situation. It is often used in contexts describing the hardships or afflictions one might endure.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: From the root *pen-, meaning 'to toil, labor'. It is related to the verb πονέω (poneō), meaning 'to work hard, suffer'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2234

Part of Speech: Verb

Sounds like: hay-DEE-san

Translations: they made sweet, they sweetened, they made pleasant

Notes: This word is the third person plural aorist active indicative form of the verb 'ηδύνω' (hedyno), meaning 'to make sweet' or 'to make pleasant'. It describes an action completed in the past by a group of people, indicating that they caused something to become sweet or pleasant.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Etymology: The root 'ηδύς' (hedys) means 'sweet' or 'pleasant'. The verb 'ηδύνω' is derived from this adjective, indicating the act of making something sweet or pleasant.

G0593

Part of Speech: Verb

Sounds like: ah-po-doh-kee-MAH-zoh

Translations: reject, disapprove, repudiate, cast away

Notes: This verb means to reject, disapprove of, or repudiate something or someone. It implies a decision made after examination, deeming something unfit or unworthy. It is often used in contexts where something is tested and then found to be unacceptable.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ

Etymology: From G0575 (APO) meaning 'from' or 'away from', and G1381 (DOKIMAZO) meaning 'to test, approve'. Thus, it means to test and then reject, or to disapprove after examination.

G0593

Part of Speech: Verb

Sounds like: ah-peh-doh-kee-MAH-sas

Translations: you rejected, you disapproved, you disowned, you cast aside

Notes: This word means to reject, disapprove, or cast aside something or someone after testing or examination. It implies a decision made after scrutiny, deeming something unfit or unworthy. It is often used in the context of rejecting a person or a claim.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ, ΑΘΕΤΕΩ

Etymology: From ἀπό (apo, 'from, away from') and δοκιμάζω (dokimazō, 'to test, approve'). The combination implies testing and then rejecting or disapproving.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G0868

Part of Speech: Verb

Sounds like: ah-PEH-stay

Translations: he departed, she departed, it departed, he withdrew, she withdrew, it withdrew, he stood away, she stood away, it stood away, he revolted, she revolted, it revolted

Notes: This word is the third person singular aorist active indicative form of the verb 'aphistēmi'. It describes an action that occurred in the past, indicating that someone or something departed, withdrew, or stood away. It can also imply a sense of revolt or defection.

Inflection: Singular, 3rd Person, Aorist, Active, Indicative

Synonyms: ΑΠΕΛΘΕΝ, ΑΝΕΧΩΡΗΣΕΝ

Etymology: The verb 'aphistēmi' is a compound word formed from the preposition 'apo' (ἀπό), meaning 'from' or 'away from', and the verb 'histēmi' (ἵστημι), meaning 'to stand'. Thus, its core meaning is 'to stand away from'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3817

Part of Speech: Verb

Sounds like: eh-PAI-sas

Translations: you struck, you smote, you beat, you hit

Notes: This is a verb form derived from the root 'παίω' (paiō), meaning 'to strike' or 'to smite'. It describes an action of hitting or beating something or someone. The form 'ΕΠΑΙΣΑΣ' specifically indicates that the action was performed by 'you' (singular) in the past.

Inflection: Aorist, Active, Indicative, Second Person Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ

Etymology: The verb 'παίω' (paiō) is of uncertain origin, possibly onomatopoeic, imitating the sound of a blow.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G5016

Part of Speech: Noun

Sounds like: ta-ra-KHEE

Translations: trouble, disturbance, a disturbance, agitation, commotion, a commotion

Notes: This word refers to a state of agitation, disturbance, or commotion. It can describe a physical upheaval, a mental or emotional distress, or a general state of disorder. It is often used to describe a tumultuous situation or a feeling of inner turmoil.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΟΡΥΒΟΣ, ΣΥΓΧΥΣΙΣ, ΑΚΑΤΑΣΤΑΣΙΑ

Etymology: From the verb ταράσσω (tarassō), meaning 'to trouble, disturb, stir up'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G0264

Part of Speech: Verb

Sounds like: hay-MAR-toh-men

Translations: we sinned, we have sinned

Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: before, in the presence of, opposite, against, in front of, a thing opposite

Notes: This word is the neuter singular form of the adjective 'ἐναντίος' (enantios), meaning 'opposite' or 'contrary'. In its neuter form, 'ἐναντίον' (enantion) is frequently used as an adverb or a preposition, typically taking the genitive case. It signifies being 'in front of', 'in the presence of', or 'opposite to' someone or something. It can also mean 'against' in a hostile sense, or simply 'facing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: The word 'ἐναντίος' (enantios) is derived from the Greek preposition 'ἐν' (en), meaning 'in' or 'on', and 'ἀντί' (anti), meaning 'opposite' or 'against'. It literally means 'in opposition to'.

G2869

Part of Speech: Verb

Sounds like: koh-PAH-son

Translations: cease, stop, be still, calm down

Notes: This word is an imperative verb meaning to cease, stop, or become calm. It is used to command someone or something to halt an action or to settle down, often in the context of a storm or a disturbance. It can also mean to abate or subside.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΠΑΥΣΟΝ, ΗΣΥΧΑΣΟΝ

Etymology: The word κοπάζω (kopazō) is derived from κόπος (kopos), meaning 'toil, labor, weariness', suggesting a cessation from effort or a state of exhaustion leading to rest.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-sees

Translations: scatter, disperse, dissipate, destroy, break up

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σκεδάζω (skedazo), meaning 'to scatter'. It means to scatter or disperse something, often with the implication of breaking it up or destroying it. It can be used to describe the scattering of people, the dissipation of a mist, or the breaking of an agreement or covenant.

Inflection: 2nd Person Singular, Aorist, Active, Subjunctive

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΚΑΤΑΛΥΩ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G5203

Part of Speech: Verb, Adjective

Sounds like: yee-TEE-zohn

Translations: raining, giving rain, providing rain, one who rains

Notes: This word is the present active participle of the verb 'ὑετίζω' (hyetizō), meaning 'to rain' or 'to give rain'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently raining or providing rain. It can be used to describe a person, a deity, or even the sky itself as the source of rain.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΒΡΕΧΩ, ΟΜΒΡΙΖΩ

Etymology: The verb ὑετίζω (hyetizō) is derived from the noun ὑετός (hyetos), meaning 'rain'.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G5278