2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2232

Part of Speech: Noun

Sounds like: hay-ge-MOH-nes

Translations: rulers, governors, leaders, commanders, a ruler, a governor, a leader, a commander

Notes: This word refers to those who hold a position of authority or leadership, such as a governor, a commander, or a chief. It is often used in the context of political or military leadership. It is the plural form of the noun.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine

Synonyms: ΑΡΧΟΝΤΕΣ, ΚΥΡΙΟΙ, ΒΑΣΙΛΕΙΣ

Etymology: The word ΗΓΕΜΩΝ comes from the Greek verb ἥγημαι (hēgēmai), meaning 'to lead' or 'to guide'. It refers to one who leads or guides others.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3398

Part of Speech: Adjective, Noun

Sounds like: mee-KROO

Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least

Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G4336

Part of Speech: Verb

Sounds like: pros-EF-xeh

Translations: he will pray, she will pray, it will pray, he prayed, she prayed, it prayed

Notes: This word is a form of the verb 'προσεύχομαι' (proseuchomai), which means 'to pray' or 'to offer prayer'. It is a compound word formed from 'πρός' (pros), meaning 'to' or 'towards', and 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. Depending on the context, 'προσεύξε' can be either the third person singular future indicative active, meaning 'he/she/it will pray', or the third person singular aorist indicative active, meaning 'he/she/it prayed'. The specific meaning is determined by the surrounding text.

Inflection: Third Person Singular, Future Indicative Active or Aorist Indicative Active

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2640

Part of Speech: Adjective, Noun

Sounds like: kah-tah-LOI-pohn

Translations: remaining, the rest, the remnant, the others

Notes: This word refers to that which is left over or remaining after a part has been removed or used. It can describe people, things, or a portion of something. When used as a noun, it refers to 'the rest' or 'the remnant' of a group or quantity.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΛΟΙΠΟΣ

Etymology: The word ΚΑΤΑΛΟΙΠΟΣ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the root ΛΟΙΠΟΣ (loipos), meaning 'remaining' or 'left over'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2641

Part of Speech: Verb

Sounds like: kah-teh-LIF-thee-men

Translations: we were left, we were forsaken, we were abandoned, we were left behind

Notes: This word is the first person plural, aorist passive indicative form of the verb 'καταλείπω' (kataleipo). It means 'we were left,' 'we were forsaken,' or 'we were abandoned.' It describes an action completed in the past where the subject (we) was the recipient of being left or abandoned by someone or something else. It implies a state of being remaining after others have departed or after something has been neglected.

Inflection: First Person Plural, Aorist, Passive, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

G4183

Part of Speech: Adjective

Sounds like: pol-LOH

Translations: much, many, great, a great deal, a great many, a lot

Notes: This word is an adjective meaning 'much', 'many', or 'great'. It is used to describe a large quantity or number of something. The apostrophe (coronis) indicates an elision, meaning the original word was likely 'ΠΟΛΛΩ' or 'ΠΟΛΛΟΥ' with a final vowel dropped before a word starting with a vowel, or it could be a variant spelling of 'ΠΟΛΛΩ'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ, ΑΦΘΟΝΟΣ

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4198

Part of Speech: Verb

Sounds like: por-yoo-SOH-meth-ah

Translations: we will go, we shall go, we will travel, we shall travel

Notes: This word means 'we will go' or 'we shall travel'. It is a verb indicating future action of moving or journeying. It is used when a group of people (including the speaker) intends to proceed to a place or embark on a journey.

Inflection: First Person Plural, Future Indicative, Middle Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or through a passage.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G4336

Part of Speech: Verb

Sounds like: pros-EUX-oh-meh

Translations: we will pray, we shall pray

Notes: This is a compound verb formed from πρός (pros, 'to, toward') and εὔχομαι (euchomai, 'to pray, wish'). It means to pray to or supplicate, specifically addressing God. The form 'ΠΡΟΣΕΥΞΟΜΕ' indicates a future action, meaning 'we will pray' or 'we shall pray'. It is used to express an intention or a promise to engage in prayer.

Inflection: First Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word προσεύχομαι (proseuchomai) is a compound of πρός (pros), meaning 'to, toward', and εὔχομαι (euchomai), meaning 'to pray, to wish'. The prefix πρός intensifies the action or directs it towards a specific object, in this case, God.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G0312

Part of Speech: Verb

Sounds like: ah-nah-GEL-loh

Translations: I announce, I report, I declare, I proclaim, I tell, I bring word, I relate

Notes: This word is a verb meaning to announce, report, or declare. It is a compound word formed from 'ανα' (again, up, back) and 'αγγελλω' (to announce, report). It is used to convey information, news, or a message, often with an emphasis on bringing something to light or making it known publicly. The form 'ΑΝΑΓΓΙΛΩ' is a common misspelling or variant of 'ΑΝΑΓΓΕΛΛΩ' in ancient manuscripts.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Etymology: The word is derived from the prefix 'ανα-' (meaning 'up', 'again', or 'back') and the verb 'αγγελλω' (to announce, report). The root 'αγγελλω' itself comes from 'αγγελος' (messenger).

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-loh

Translations: announce, report, declare, tell, proclaim, bring word, make known

Notes: This verb means to announce, report, declare, or make known. It is a compound word formed from the prefix 'ΑΝΑ-' (ana), meaning 'up,' 'again,' or 'back,' and 'ΑΓΓΕΛΩ' (aggello), meaning 'to announce' or 'to bring a message.' Thus, it often implies a declaration or report that is made clearly, publicly, or repeatedly, or a message brought back. It is used to describe the act of conveying information, often of significant news or divine revelation.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word is a compound of the preposition 'ΑΝΑ' (ana), meaning 'up,' 'again,' or 'back,' and the verb 'ΑΓΓΕΛΛΩ' (aggello), meaning 'to announce' or 'to bring a message.' The root 'ΑΓΓΕΛΛΩ' is of uncertain origin, possibly pre-Greek.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G2408

Part of Speech: Proper Noun

Sounds like: ee-eh-reh-MEE-ah

Translations: Jeremiah

Notes: This is the name of the prophet Jeremiah, a major prophet in the Old Testament. It is used to refer to the person himself or, by extension, to the book of Jeremiah. In the provided context, it appears in the dative case, indicating 'to Jeremiah' or 'in Jeremiah'.

Inflection: Singular, Dative, Masculine

Etymology: The name 'Jeremiah' is of Hebrew origin, derived from the Hebrew name Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will exalt' or 'Yahweh will lift up'. It was transliterated into Greek.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1342

Part of Speech: Adjective

Sounds like: dih-KAI-oh

Translations: righteous, just, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or upright according to divine or moral standards. It refers to a person who acts in conformity with God's will or with what is considered right and fair. It can also describe actions or judgments that are just.

Inflection: Singular, Masculine, Nominative or Accusative

Synonyms: ΑΓΑΘΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word 'ΔΙΚΑΙΟΣ' (dikaios) is derived from 'ΔΙΚΗ' (dikē), meaning 'justice' or 'right'. It refers to that which conforms to justice or rightness.

G4103

Part of Speech: Adjective

Sounds like: PIS-ton

Translations: faithful, a faithful one, trustworthy, a trustworthy one, reliable, a reliable one, true, a true one, sure, a sure one

Notes: This word is an adjective meaning faithful, trustworthy, or reliable. It describes someone or something that can be depended upon, is true to their word, or is steadfast in their character or actions. It can be used to describe people, things, or even concepts, indicating their reliability or truthfulness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ, ΕΓΓΥΟΣ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

Part of Speech: Noun

Sounds like: ah-pos-TEE-lay

Translations: sending, dispatching, a sending forth, a mission

Notes: This word appears to be a misspelling or a rare/non-standard variant of a word related to 'ἀποστολή' (apostolē) or 'ἀποστέλλω' (apostellō). If it were 'ἀποστολή', it would refer to a sending, a mission, or an apostleship. If it were a form of 'ἀποστέλλω', it would relate to the act of sending someone or something away. Given the spelling 'ΑΠΟΣΤΙΛΗ', it most closely resembles a noun form related to 'sending' or 'dispatching', likely a feminine singular noun.

Inflection: Singular, Nominative or Vocative, Feminine (likely a misspelling of a noun form)

Synonyms: ΠΕΜΨΙΣ, ΕΚΠΕΜΨΙΣ

Part of Speech: Unknown

Sounds like: SAI

Translations: unknown

Notes: The word "ΣΑΙ" is not a standalone word in Koine Greek. It is a common verbal ending, primarily found in the 2nd person singular of various tenses and moods, particularly in the middle or passive voice. For example, in the provided text, "ΛΕΛΥΠΗΣΑΙ" is the 2nd person singular perfect indicative middle/passive of the verb "λυπέω" (to grieve), meaning "you have been grieved" or "you are grieved." As a standalone word, "ΣΑΙ" is unknown and likely a fragment or a misspelling.

Inflection: Not applicable (it is a verbal ending, not a standalone word)

Part of Speech: Verb

Sounds like: ah-pos-TEH-lee

Translations: he may send, she may send, it may send, he might send, she might send, it might send, he would send, she would send, it would send

Notes: This word is the third person singular, aorist active subjunctive form of the verb 'apostellō', meaning 'to send away' or 'to dispatch'. It implies an action of sending someone or something from one place to another, often with a specific purpose or mission. As a subjunctive, it expresses possibility, desire, or a hypothetical action.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

Part of Speech: Verb

Sounds like: ah-pos-TEL-loh-men

Translations: we send, we send away, we dispatch, we send forth

Notes: This word is a verb meaning 'to send', 'to send away', or 'to dispatch'. It is often used in the context of sending someone on a mission or for a specific purpose. The prefix 'απο-' (apo-) means 'from' or 'away from', emphasizing the act of sending something or someone away from a starting point. It is a compound word formed from 'απο' (away from) and 'στελλω' (to send).

Inflection: First Person Plural, Present, Indicative, Active

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0957

Part of Speech: Adjective

Sounds like: BEL-tee-on

Translations: better, a better thing, what is better

Notes: This word is the neuter singular form of the comparative adjective 'βελτίων', meaning 'better'. It is used to indicate a superior quality or state compared to something else. It can function as an adjective modifying a neuter noun (often implied) or as a substantive meaning 'a better thing' or 'what is better'. It is often followed by 'ἤ' (ē) meaning 'than' to make a comparison.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΕΙΣΣΟΝ, ΑΜΕΙΝΟΝ

Etymology: The word βελτίων (beltiōn) is the comparative form of ἀγαθός (agathos, 'good'). It is an irregular comparative, deriving from a different stem than its positive form, similar to how 'good' and 'better' are related in English. It comes from a Proto-Indo-European root meaning 'to be strong' or 'to be good'.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SOH-meh

Translations: we will hear, we shall hear, we will listen, we shall listen

Notes: This word is a future tense form of the verb 'to hear' or 'to listen'. It indicates an action that will take place in the future, performed by a group including the speaker ('we'). It is used to express future auditory perception or attention.

Inflection: First Person, Plural, Future, Indicative, Active

Synonyms: ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ

Etymology: The word 'ΑΚΟΥΩ' (akouō) is of uncertain origin, but it is an ancient Greek verb meaning 'to hear' or 'to listen'. It is found in various forms throughout classical and Koine Greek literature.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2523

Part of Speech: Verb, Participle

Sounds like: kah-thee-SAN-tes

Translations: having sat down, sitting down, when they sat down, after they sat down

Notes: This word is a participle derived from the verb 'to sit' or 'to cause to sit'. It describes an action of sitting that has already occurred or is ongoing, often implying a state resulting from that action. It can be translated in various ways depending on the context, such as 'having sat down' or 'while sitting'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΗΜΕΝΟΙ, ΕΔΡΑΣΑΝΤΕΣ

G2523

Part of Speech: Verb

Sounds like: kah-thee-SEE-tai

Translations: he may sit, he may be seated, he may take his seat, he may settle, he may appoint, he may establish

Notes: This word is a verb form derived from 'kathizo', meaning 'to sit down' or 'to cause to sit'. It is used to describe the action of someone taking a seat, being seated, or settling in a place. In some contexts, it can also mean to appoint or establish someone in a position. This specific form indicates a potential or desired action, often translated with 'may' or 'might'.

Inflection: Third Person, Singular, Middle Voice, Subjunctive Mood, Aorist Tense

Synonyms: ΚΑΘΕΥΔΩ, ΚΑΘΗΜΑΙ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2507

Part of Speech: Verb

Sounds like: kah-THEH-loh

Translations: I will take down, I will pull down, I will tear down, I will cast down, I will destroy

Notes: This word is a compound verb, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αἱρέω (haireō, meaning 'to take' or 'to seize'). It means to take down, pull down, or destroy something, often referring to structures like walls or buildings. It can also be used metaphorically to mean to cast down or humble someone, or to abolish something. In the provided examples, it is used in the future tense to indicate an action of tearing down or destroying.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

G1639

Part of Speech: Verb

Sounds like: ek-TIL-loh

Translations: pluck up, root out, pull out, tear out

Notes: This verb means to pluck up, root out, or tear out, often referring to plants or hair. It implies a forceful removal from a fixed position. In the provided context, it is used metaphorically in relation to planting, meaning to uproot or destroy what has been established.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΚΡΙΖΟΩ, ΑΝΑΙΡΕΩ

Etymology: From EK (out of) and TILLO (to pluck). The word describes the action of pulling something out from its place.

G373

Part of Speech: Verb

Sounds like: ah-neh-PAH-oo-meh

Translations: rested, having rested, refreshed, having been refreshed

Notes: This word is likely a misspelling or a variant of 'ΑΝΕΠΑΥΜΕΝΟΣ' (anepaymenos), which is the perfect passive participle of the verb 'ἀναπαύω' (anapauō). It describes someone or something that has been brought to a state of rest or refreshment. It indicates a completed action with a continuing result.

Inflection: Perfect, Passive, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΚΑΤΑΠΑΥΩ, ΗΣΥΧΑΖΩ

G373

Part of Speech: Verb

Sounds like: ah-nah-peh-PAH-oo-meh

Translations: rested, having rested, refreshed, having been refreshed, given rest, having been given rest

Notes: This word is a form of the verb 'anapauo', meaning to cause to rest, to refresh, or to give rest. It describes a state of having found rest or refreshment, often implying a cessation from labor or trouble. It can be used to describe someone who has been given rest or has found rest for themselves.

Inflection: Perfect, Middle/Passive, Participle, Nominative/Accusative/Vocative, Neuter, Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΕΣΙΣ, ΗΣΥΧΙΑ

G0373

Part of Speech: Verb

Sounds like: ah-nah-peh-PAH-my

Translations: I have rested, I have refreshed myself, I have been refreshed, I have been given rest

Notes: This word describes a state of having found rest, refreshment, or relief. It indicates a completed action with ongoing results, often implying a state of being at ease or having ceased from labor. It can be used reflexively (to rest oneself) or passively (to be rested by someone or something).

Inflection: First Person, Singular, Perfect, Indicative, Middle or Passive

Synonyms: ΚΑΤΑΠΑΥΩ, ΗΣΥΧΑΖΩ

Etymology: From ancient Greek ἀνά (ana, 'up, again') and παύω (pauō, 'to stop, cease'). The combination suggests a cessation or rest that brings refreshment or relief.

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2051

Part of Speech: Verb

Sounds like: ex-er-IS-thai

Translations: to be contended, to be disputed, to be quarreled over

Notes: This word is the aorist passive infinitive form of the verb 'ἐρίζω' (erizō), meaning 'to contend,' 'to dispute,' or 'to quarrel.' As an infinitive, it functions like a verbal noun, often translated with 'to be' + past participle, indicating the action of being contended or disputed. It describes a state where a subject is the object of strife or argument.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΜΑΧΕΣΘΑΙ, ΑΝΤΙΛΕΓΕΙΝ

Etymology: From 'ἔρις' (eris), meaning 'strife' or 'contention,' which itself is of uncertain origin.

G1807

Part of Speech: Verb

Sounds like: ex-ai-REIS-thai

Translations: to take out, to pluck out, to rescue, to deliver, to set free, to remove

Notes: This is a verb in the infinitive form, meaning 'to take out' or 'to rescue'. It implies an action of removing something or someone from a particular place or situation, often with the connotation of deliverance or liberation. It can be used in contexts where someone is being saved from danger or oppression, or simply to describe the act of extracting something.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΣΠΑΣΤΟΣ

G4982

Part of Speech: Verb

Sounds like: SOH-dzein

Translations: to save, to deliver, to preserve, to make whole, to heal

Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.

Inflection: Infinitive, Present, Active

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh

Translations: I will return, I will turn back, I will turn around, I will convert, I will restore

Notes: This word is the first person singular future active indicative form of the verb ΕΠΙΣΤΡΕΦΩ. It signifies an action that will take place in the future, indicating a turning or returning. This can be a physical turning back to a place or person, or a metaphorical turning, such as a spiritual conversion or a change of mind or direction. It can also mean to restore something or someone to a previous state.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREFŌ), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G000125

Part of Speech: Proper Noun

Sounds like: ai-GYP-oo

Translations: of Egypt

Notes: This word refers to the ancient country of Egypt. It is a proper noun, indicating a specific geographical location. In ancient texts, particularly the Bible, Egypt is frequently mentioned as a significant nation, often interacting with Israel, sometimes as a place of refuge and other times as an oppressor. The form 'ΑΙΓΥΠΟΥ' is the genitive case, meaning it indicates possession or origin, typically translated as 'of Egypt'.

Inflection: Singular, Genitive, Feminine

Etymology: From an unknown foreign origin, possibly Egyptian. It refers to the ancient land of Egypt, a significant civilization in the ancient world.

G1525

Part of Speech: Verb

Sounds like: eis-el-ef-SO-meth-ah

Translations: we will enter, we shall go in, we will come in

Notes: This word is a compound verb, formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It signifies the act of moving into a place or situation. As a future tense form, it indicates an action that will happen in the future, specifically 'we will enter' or 'we shall go in'. It is used to describe the future movement or arrival of a group of people.

Inflection: First Person, Plural, Future, Indicative, Middle/Passive (deponent)

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G4171

Part of Speech: Noun

Sounds like: POH-leh-moh

Translations: war, a war, battle, a battle, conflict, a conflict, (of) war, (of) battle, (of) conflict

Notes: This word refers to a state of armed conflict between different countries or groups, or a particular engagement within such a conflict. It can be used to describe both large-scale warfare and individual battles. In the provided examples, it appears in the genitive case, indicating origin or separation (e.g., 'from war'), and in the nominative case, indicating the subject of a sentence (e.g., 'when war comes').

Inflection: Singular, Genitive or Nominative, Masculine

Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ

Etymology: The word 'πόλεμος' (polemos) is of uncertain origin, possibly related to 'πάλλω' (pallō), meaning 'to brandish' or 'to shake', referring to the brandishing of weapons. It has been used since ancient Greek times to denote war or battle.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'

Inflection: 2nd Person, Plural, Aorist, Active, Imperative

Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.

G0002

Part of Speech: Proper Noun

Sounds like: ai-GYP-ton

Translations: Egypt

Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the nation itself. In the provided examples, it is used as the object of a preposition or a verb, indicating movement towards or an action upon Egypt.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, but it is believed to be derived from an ancient Egyptian phrase, possibly 'Hwt-ka-Ptah' (meaning 'Mansion of the Ka of Ptah'), which was the name of a temple in Memphis, and later became a name for the city itself and then the country.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thay-tie

Translations: let them enter, they may enter, they should enter, they might enter

Notes: This word is a form of the verb 'eiserchomai', meaning 'to go in', 'to come in', or 'to enter'. It describes the action of moving from an outside position to an inside one. This particular form is a subjunctive, indicating a potential, desired, or hypothetical action, often translated with 'may', 'might', 'should', or 'let them'. It is used for commands, exhortations, or expressing possibility.

Inflection: Third Person Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G2730

Part of Speech: Verb

Sounds like: kah-toy-KAYN

Translations: to dwell, to inhabit, to reside, to live

Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.

Inflection: Present, Active, Infinitive

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ

Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G5399

Part of Speech: Verb

Sounds like: eh-foh-BEYE-stheh

Translations: you were fearing, you were afraid, you feared, you became afraid

Notes: This is a verb meaning 'to fear' or 'to be afraid'. It describes an action of experiencing fear or dread. In this form, it indicates that a group of people (you all) were in the process of fearing or had a continuous state of fear in the past. It is in the imperfect tense, which describes ongoing or repeated action in the past, and the middle/passive voice, indicating that the subject is acting upon itself or experiencing the action.

Inflection: Second Person Plural, Imperfect Indicative, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

G2147

Part of Speech: Verb

Sounds like: yoo-REE-say

Translations: he will find, she will find, it will find, you will find (singular)

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.

Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Noun, Interjection, Unknown

Sounds like: GYOO

Translations: clod of earth, piece of land, oh, alas, woe

Notes: The word "ΓΥ" is ambiguous without diacritics, as it can represent several distinct Koine Greek words. It could be γῦ (gy), a noun meaning 'clod of earth' or 'piece of land', referring to a small portion of soil or territory. Alternatively, it could be an interjection, γύ (gy), expressing sorrow, lamentation, or distress, similar to 'oh' or 'alas'. Given the lack of diacritics in ancient manuscripts, it is difficult to definitively determine the intended meaning without further context. It is also possible that it is a misspelling or an abbreviation of another word, or that it is a rare or obscure form.

Inflection: Singular, Nominative (for noun); Does not inflect (for interjection)

G3042

Part of Speech: Noun

Sounds like: LEE-mos

Translations: famine, a famine, hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.

G2641

Part of Speech: Verb

Sounds like: kah-tah-LIP-seh-tai

Translations: it will be left, it will be forsaken, it will be abandoned, it will be left behind

Notes: This word describes an action that will happen in the future, specifically that something will be left behind, forsaken, or abandoned. It is in the passive voice, meaning the subject of the verb is receiving the action, rather than performing it.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΦΙΕΤΑΙ, ΕΓΚΑΤΑΛΕΙΦΘΗΣΕΤΑΙ

Etymology: From the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. The combination implies leaving something completely or behind.

G2638

Part of Speech: Verb

Sounds like: kah-tah-LEEM-pseh-tai

Translations: will overtake, will seize, will lay hold of, will apprehend, will comprehend, will attain

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to seize'). It generally means to take hold of something, to seize, to overtake, or to apprehend. In some contexts, it can also mean to comprehend or grasp a concept. It implies a forceful or decisive action of taking possession or understanding.

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΠΙΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

G0125

Part of Speech: Proper Noun

Sounds like: ahee-GYP-toh

Translations: (to) Egypt, (in) Egypt

Notes: This is a proper noun referring to the country of Egypt, a significant land in ancient history and biblical narratives. It is often used to denote the geographical location where many events in the Old Testament and some in the New Testament took place. In this dative form, it indicates motion towards or location within Egypt.

Inflection: Singular, Dative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, 'Hwt-ka-Ptah' (meaning 'Mansion of the Soul of Ptah'). It was adopted into Greek and became the common name for the country.

G0599

Part of Speech: Verb

Sounds like: ah-poh-THA-nis-theh

Translations: to die, to be dead, to perish

Notes: This word appears to be a misspelling or a highly unusual variant of the Koine Greek verb ἀποθνῄσκω (apothnēskō), which means 'to die' or 'to perish'. It describes the act of ceasing to live. The form 'ΑΠΟΘΑΝΙΣΘΕ' does not correspond to a standard inflection of 'ἀποθνῄσκω' in Koine Greek.

Inflection: Likely a misspelling or non-standard form; if it were a standard form of ἀποθνῄσκω, it might be interpreted as a form of the Aorist Passive Imperative or Indicative, but the 'ισ' infix is anomalous.

Synonyms: ΤΕΛΕΥΤΑΩ, ΘΝΗΙΣΚΩ

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G5087

Part of Speech: Verb (Participle)

Sounds like: THEN-tes

Translations: having placed, having put, having set, placing, putting, setting

Notes: This word is a participle derived from the verb 'ΤΙΘΗΜΙ', meaning 'to place, put, or set'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has been completed or is ongoing, depending on the context. It describes someone or something that has performed the action of placing or setting.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ

G1578

Part of Speech: Verb

Sounds like: ek-lip-SOO-sin

Translations: they will fail, they will cease, they will come to an end, they will vanish, they will be wanting, they will be deficient

Notes: This word describes something coming to an end, failing, or ceasing to exist. It implies a complete cessation or disappearance, often used in contexts where something runs out or is no longer present. It can also refer to a deficiency or lack.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΠΑΥΣΟΝΤΑΙ, ΑΠΟΛΟΥΝΤΑΙ

Etymology: From ancient Greek ἐκ (ek, 'out of') and λείπω (leipō, 'to leave, to fail'). It literally means 'to leave out' or 'to fail out completely'.

G1722

Part of Speech: Preposition

Sounds like: em

Translations: in, on, among, by, with, at, into, to

Notes: This word is an elided form of the preposition 'ἐν' (en), which means 'in', 'on', 'among', 'by', or 'with'. The final 'ν' (nu) of 'ἐν' is often dropped before words beginning with a vowel, or it changes to 'μ' (mu) before words beginning with a labial consonant (π, β, φ, ψ, μ). It typically governs the dative case, indicating location, time, or means.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΡΟΣ, ΣΥΝ

Etymology: From Proto-Indo-European *en (in).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-THEYS

Translations: no one, nobody, nothing, none

Notes: This word is a compound word, formed from the negative particle 'οὐ' (ou, 'not') and 'εἷς' (heis, 'one'). It functions as a negative adjective or pronoun, meaning 'no one', 'nobody', or 'nothing'. It is used to express a complete absence or negation of something or someone.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΙΣ, ΜΗΔΕΙΣ

Etymology: This word is a compound of the negative particle OY (ou, 'not') and the numeral HEIS (heis, 'one'). It developed to express a complete negation or absence.

G4982

Part of Speech: Participle

Sounds like: soh-ZOH-meh-nos

Translations: being saved, the one being saved, a saved one, those being saved, the saved

Notes: This word is a present passive participle derived from the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of being saved or delivered. It can refer to an individual or a group, depending on the context, and implies an ongoing state of salvation or preservation.

Inflection: Present, Passive, Masculine, Singular, Nominative

Synonyms: ΡΥΟΜΕΝΟΣ, ΔΙΑΣΩΖΟΜΕΝΟΣ

Etymology: The verb σῴζω (sōzō) comes from the Proto-Hellenic *sōďďō, which is related to the adjective σῶς (sōs), meaning 'safe' or 'sound'.

G1863

Part of Speech: Verb

Sounds like: ep-ah-GO

Translations: to bring upon, to bring in, to lead on, to induce, to inflict

Notes: This verb means to bring something upon someone or something, often with the sense of bringing a consequence, a punishment, or a benefit. It can also mean to lead someone into a place or a state, or to induce an action. It is a compound word formed from the preposition ΕΠΙ (upon, to) and the verb ΑΓΩ (to lead, to bring).

Inflection: First person singular, present active indicative

Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word ΕΠΑΓΩ is derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. This etymology reflects its core meaning of bringing something to or upon a subject.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G1525

Part of Speech: Participle

Sounds like: ice-el-THON-tone

Translations: of those who entered, of those who came in, of those who went in

Notes: This word is a genitive plural masculine or neuter participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. It describes the action of entering or coming in, specifically referring to 'those who entered' or 'those who came in'. It functions as a noun or adjective in the genitive case, indicating possession or relationship, often translated with 'of'.

Inflection: Aorist, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΙΣΕΛΘΟΝΤΕΣ

G0008

Part of Speech: Adjective, Noun

Sounds like: ah-BAH-ton

Translations: inaccessible, unapproachable, sacred, a sacred place, a sanctuary

Notes: This word describes something that cannot be trodden upon or entered, often implying a sacred or forbidden area. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not') and 'βατός' (batos), meaning 'passable' or 'trodden'. Thus, it literally means 'not passable' or 'not to be trodden'. When used as a noun, it refers to such a place, like a sanctuary.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΡΟΣΙΤΟΣ, ΑΔΥΤΟΝ

Etymology: The word is derived from the alpha privative (α-) meaning 'not' and the verbal adjective 'βατός' (batos), meaning 'passable' or 'trodden', which comes from the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'.

G5259

Part of Speech: Adjective

Sounds like: hoo-po-KHEI-ree-oi

Translations: subject, subordinate, under control, in subjection, under the hand

Notes: This word describes someone or something that is under the authority, power, or control of another. It literally means 'under the hand' (from 'hypo' meaning 'under' and 'cheir' meaning 'hand'). It is used to indicate a state of being subject or subordinate to someone or something else. For example, it can describe people who are obedient to a ruler or things that are within one's grasp or power.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΥΠΟΤΑϹϹΟΜΕΝΟΙ, ΔΟΥΛΟΙ, ΠΕΙΘΑΡΧΟΥΝΤΕϹ

Etymology: This word is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the noun ΧΕΙΡ (cheir), meaning 'hand'. It literally means 'under the hand', referring to being under someone's power or authority.

G5259

Part of Speech: Adjective

Sounds like: hoo-po-KHEI-ree-oi

Translations: subject to, under the power of, in the hands of, under control of

Notes: This word describes someone or something that is under the power, authority, or control of another. It implies being in a subordinate or dependent position, literally "under hand." It is used to indicate that someone is at the disposal of another or is subject to their will.

Inflection: Nominative, Plural, Masculine

Synonyms: ΥΠΟΤΑΚΤΟΣ, ΔΟΥΛΟΣ, ΥΠΗΚΟΟΣ

Etymology: The word ΥΠΟΧΕΙΡΙΟΣ (hypocheirios) is a compound word formed from the preposition ΥΠΟ (hypo), meaning "under," and the noun ΧΕΙΡ (cheir), meaning "hand." Thus, it literally means "under hand."

G3680

Part of Speech: Noun

Sounds like: oh-nay-DIS-mon

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to the act of reproaching, insulting, or disgracing someone or something. It signifies the state of being subjected to scorn, contempt, or public shame. It can also refer to the cause or object of such reproach.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: Derived from the verb ΟΝΕΙΔΙΖΩ (ONEIDIZO), meaning 'to reproach, to revile', which itself comes from ΟΝΕΙΔΟΣ (ONEIDOS), meaning 'reproach, blame'.

G1492

Part of Speech: Verb

Sounds like: EYE-day-teh

Translations: you know, you have known, you perceive, you understand, you have seen, you have perceived, you have understood

Notes: This word is a form of the verb 'oida', meaning 'to know' or 'to perceive'. It is often used to express a state of knowing or having knowledge, rather than the act of learning. It can also mean 'to see' or 'to understand'. In a sentence, it would typically function as the main verb, indicating what the subject knows or perceives.

Inflection: Second Person Plural, Perfect Active Indicative or Second Aorist Active Subjunctive

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Letter

Sounds like: FEE

Translations: Phi, Ph

Notes: Phi is the 21st letter of the Greek alphabet. In Koine Greek, it typically represents an aspirated voiceless bilabial plosive sound, similar to the 'p' in 'pot' followed by an 'h' sound, or the 'ph' in 'philosophy'. In later periods, its pronunciation shifted to a voiceless labiodental fricative, like the English 'f'. It can also be used as a numeral, representing the number 500.

Inflection: Does not inflect

Etymology: Derived from the Phoenician letter Qoph. Its form and position in the alphabet evolved as it was adopted by the Greeks.

G0004

Part of Speech: Proper Noun

Sounds like: ai-GYP-toh

Translations: Egypt, of Egypt, to Egypt

Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the people of Egypt in various contexts, often appearing in phrases like 'king of Egypt' or 'from Egypt'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.

G1097

Part of Speech: Participle

Sounds like: GNO-n-tes

Translations: knowing, having known, understanding, perceiving, recognizing, realizing

Notes: This word is a participle derived from the verb 'to know' or 'to understand'. It describes an action that has already occurred or is ongoing, indicating that the subject has gained knowledge or understanding. It functions like an adjective or adverb in a sentence, modifying a noun or verb to provide additional information about the state of knowing or having known something.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Part of Speech: Verb

Sounds like: ah-pos-TEE-lan-tes

Translations: having sent, sending, having dispatched, dispatching

Notes: This word is a participle derived from the verb 'apostello', meaning 'to send' or 'to dispatch'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has been completed or is ongoing, often in relation to the main verb of a sentence. It describes someone or something that has performed the action of sending.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΜΨΑΝΤΕΣ, ΕΞΑΠΕΣΤΕΙΛΑΝ

Etymology: The word 'apostello' is a compound of 'apo' (G575), meaning 'from' or 'away from', and 'stello' (G4724), meaning 'to send' or 'to set in order'. Thus, it literally means 'to send away' or 'to send forth'.

Part of Speech: Verb

Sounds like: ah-pos-TEI-lan-tes

Translations: having sent, having sent forth, having dispatched

Notes: This word is a participle derived from the verb 'apostellō', meaning 'to send' or 'to send forth'. As a participle, it describes an action that has already occurred and functions adjectivally or adverbially, often indicating the agent or circumstance of another action. In this form, it specifically refers to a group of people who have performed the action of sending.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΜΨΑΝΤΕΣ, ΕΞΑΠΕΣΤΕΙΛΑΝ

Etymology: The word 'apostellō' is a compound of 'apo' (meaning 'from' or 'away from') and 'stellō' (meaning 'to send' or 'to set'). It thus literally means 'to send away' or 'to send forth from oneself'.

G4007

Part of Speech: Particle

Sounds like: PER

Translations: indeed, very, even, though, although, surely

Notes: This word is a particle used to add emphasis or to express a condition or concession. It often strengthens the meaning of the word or clause it accompanies, similar to saying 'indeed' or 'very'. It is frequently found in combination with other particles or conjunctions to form more complex meanings, such as 'even if' or 'although'.

Inflection: Does not inflect

Synonyms: ΓΕ, ΔΗ

Etymology: The word 'ΠΕΡ' is an ancient Greek particle. It is related to the preposition 'περί' (peri), meaning 'around' or 'concerning', and shares a common Indo-European root signifying 'forward' or 'through'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G4771

G3588, G3739, G3778, G5101

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G1578

Part of Speech: Verb

Sounds like: ek-LIP-seh-teh

Translations: you will fail, you will faint, you will come to an end, you will be consumed, you will perish

Notes: This word is a verb meaning to fail, faint, or come to an end. It describes a state of exhaustion, cessation, or perishing. In the given context, it suggests that the subjects will perish or be consumed by sword and famine.

Inflection: Future Indicative, Active, Second Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

Etymology: The word is a compound of the preposition 'εκ' (ek), meaning 'out of' or 'from', and the verb 'λειπω' (leipo), meaning 'to leave' or 'to fail'. Thus, it literally means 'to leave out' or 'to fail completely'.

G5599, G3739