2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2476

Part of Speech: Verb

Sounds like: STAY

Translations: stood, stood still, stood up, was set, was appointed

Notes: This word is an aorist active indicative third person singular form of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It describes an action that occurred in the past, often with a focus on the completion of the action. It can refer to someone or something taking a stand, standing still, or being established in a particular position.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΠΙΣΤΗΜΙ, ΑΝΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from Proto-Indo-European, meaning 'to stand'.

G4545

Part of Speech: Proper Noun

Sounds like: sah-moo-EEL

Translations: Samuel

Notes: This is a proper noun referring to Samuel, a prominent prophet and judge in the Old Testament. The final apostrophe (keraia) indicates that this word is being used as a numeral, representing the number 200,000. However, in the context of a name, it is more likely a scribal mark or a misinterpretation of a coronis, which would indicate an elision. Given it's a proper noun, it most commonly refers to the biblical figure.

Inflection: Singular, Masculine, Nominative

Etymology: From Hebrew שְׁמוּאֵל (Sh'mu'el), meaning 'heard by God' or 'name of God'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1821

Part of Speech: Verb, Participle

Sounds like: ex-ah-pos-TEE-lon

Translations: to send out, to send forth, to dispatch

Notes: This word is a form of the verb 'exapostello', meaning 'to send out' or 'to dispatch'. It describes the act of commissioning someone or something to go forth, often with a specific purpose or message. It can refer to sending apostles, messengers, or even abstract concepts like light or truth. The form 'ΕΞΑΠΟΣΤΙΛΟΝ' specifically functions as an aorist active infinitive, meaning 'to send out', or as an aorist active participle (neuter singular), meaning 'having sent out' or 'that which has been sent out'.

Inflection: Aorist, Active, Infinitive or Aorist, Active, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word 'ἐξαποστέλλω' (exapostello) is a compound verb formed from 'ἐκ' (ek), meaning 'out from', 'ἀπό' (apo), meaning 'from', and 'στέλλω' (stello), meaning 'to send' or 'to set in order'. Thus, it literally means 'to send out from'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1831

Part of Speech: Verb

Sounds like: ex-el-EF-so-meth-ah

Translations: we will go out, we will come out, we will depart

Notes: This is a verb meaning 'to go out', 'to come out', or 'to depart'. It is a compound word formed from 'ἐκ' (ek), meaning 'out of', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or leaving a location.

Inflection: First Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5479

Part of Speech: Noun

Sounds like: KHA-ra

Translations: joy, a joy, gladness, delight

Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

G3042

Part of Speech: Noun

Sounds like: LEE-moh

Translations: famine, hunger, a famine, a hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It can also denote a general lack or craving for something. In ancient contexts, it often describes a period of widespread food shortage affecting a region or country.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΕΙΝΑ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly pre-Greek. It is related to the verb 'λιμώττω' (limōttō), meaning 'to be hungry' or 'to starve'.

G0162

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, a captivity, imprisonment, a prisoner

Notes: This word, 'ΕΓΜΑΛΩΣΙΑΝ', appears to be a misspelling or a phonetic variant of 'αἰχμαλωσίαν' (aichmalōsia), which means 'captivity' or 'imprisonment'. It refers to the state of being held captive, often in a military or political context, or the act of taking someone captive. It is used to describe the condition of being a prisoner or the group of people who are prisoners.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΣΜΟΣ, ΦΥΛΑΚΗ

Etymology: The word 'αἰχμαλωσία' (aichmalōsia) is a compound word derived from 'αἰχμή' (aichmē), meaning 'spear point' or 'point of a spear', and 'ἁλίσκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear' or 'capture in battle', referring to being taken captive in warfare.

G1619

Part of Speech: Noun

Sounds like: ekh-ma-loh-SEE-an

Translations: captivity, a captivity, imprisonment, a imprisonment

Notes: This word refers to the state of being held captive or in bondage, often as a result of war or conquest. It describes the condition of prisoners of war or people who have been taken from their homes and subjected to the control of others. In a sentence, it would typically be used to describe the state or condition of a group of people.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΔΟΥΛΕΙΑ, ΣΥΛΛΗΨΙΣ

Etymology: The word is derived from the Greek verb αἰχμαλωτίζω (aichmalotizo), meaning 'to take captive', which itself comes from αἰχμή (aichme), meaning 'spear', and ἁλίσκομαι (haliskomai), meaning 'to be captured'. Thus, it literally means 'capture by spear', referring to capture in war.

G1556

Part of Speech: Verb

Sounds like: ek-dee-KEE-soh

Translations: I will avenge, I will vindicate, I will punish, I will take vengeance

Notes: This word is a verb meaning 'to avenge,' 'to vindicate,' or 'to punish.' It implies taking action to right a wrong, either by punishing the offender or by defending the innocent. It is often used in contexts of divine judgment or human justice.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΤΙΜΩΡΗΣΩ, ΚΟΛΑΣΩ

Etymology: The word ἐκδικέω (ekdikeo) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the noun δίκη (dike), meaning 'justice' or 'right.' Thus, it literally means 'to obtain justice from' or 'to execute justice.'

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1491

Part of Speech: Noun

Sounds like: EYE-day

Translations: (to) form, (to) appearance, (to) shape, (to) kind, (to) species, (to) sight

Notes: This word is the dative singular form of the noun 'ΕΙΔΟΣ' (eidos). It refers to the outward appearance, form, shape, or kind of something. It can also denote a species or a visual perception. When used in the dative case, it often indicates the recipient or indirect object of an action, or the means by which something is done, hence translations like 'to form' or 'by form'.

Inflection: Singular, Dative, Neuter

Synonyms: ΜΟΡΦΗ, ΣΧΗΜΑ, ΤΥΠΟΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1289

Part of Speech: Noun

Sounds like: dee-as-pas-MON

Translations: rending, a rending, tearing apart, a tearing apart, dismemberment, a dismemberment, scattering, a scattering

Notes: This word refers to the act of tearing or rending something apart, often violently. It can also imply dismemberment or a scattering of parts. It is used to describe a forceful separation or destruction.

Inflection: Singular, Accusative, Masculine

Synonyms: ΣΠΑΡΑΓΜΟΣ, ΔΙΑΙΡΕΣΙΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: The word ΔΙΑΣΠΑΣΜΟΣ (diaspasmos) is derived from the verb διασπάω (diaspaō), meaning 'to tear apart' or 'to pull asunder'. It combines the prefix διά (dia), meaning 'through' or 'apart', with σπάω (spaō), meaning 'to draw' or 'to tear'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOH-soh

Translations: I will hand over, I will deliver, I will give up, I will betray

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. It means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person into custody, handing over a tradition, or even betraying someone.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5453

Part of Speech: Verb

Sounds like: fee-SEH-tai

Translations: will blow, will puff up, will inflate

Notes: This word is the future indicative, third person singular form of the verb 'physao'. It describes an action that will happen in the future, specifically 'he/she/it will blow' or 'he/she/it will puff up'. It can refer to the action of wind blowing, or metaphorically to someone being inflated with pride or arrogance. It is a compound word, though its root 'physao' is the primary form.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΝΕΥΣΕΤΑΙ, ΦΥΣΗΘΗΣΕΤΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, which holds significant religious importance for Jews, Christians, and Muslims. In the provided examples, it is used in contexts like 'in the streets of Jerusalem', 'pour out upon Jerusalem', and 'those who dwell in Jerusalem'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative (depending on the full form of the abbreviation)

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient West Semitic roots.

G0344

Part of Speech: Verb

Sounds like: ah-nah-KAMP-see

Translations: will return, will turn back, will go back, will come back

Notes: This word is the future active indicative form of the verb 'ΑΝΑΚΑΜΠΤΩ'. It describes the action of turning or coming back to a previous place or state. In the provided context, it refers to someone returning to peace.

Inflection: Third Person Singular, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word 'ΑΝΑΚΑΜΠΤΩ' is a compound verb formed from the preposition 'ΑΝΑ' (ANA), meaning 'up' or 'back', and the verb 'ΚΑΜΠΤΩ' (KAMPTŌ), meaning 'to bend' or 'to turn'. Thus, it literally means 'to bend back' or 'to turn back'.

G0344

Part of Speech: Verb

Sounds like: ah-nah-KAMP-see

Translations: will return, will turn back, will go back, will come back

Notes: This word is likely a misspelling or scribal error for ΑΝΑΚΑΜΨΕΙ (anakampsei), which is the future active indicative third person singular form of the verb ΑΝΑΚΑΜΠΤΩ. It describes the action of turning back, returning, or going back to a previous state or place. It is used to indicate a physical return or a change in direction.

Inflection: Future, Active, Indicative, Third Person Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

G654

Part of Speech: Verb

Sounds like: ah-pes-TRA-feess

Translations: you were turned away, you turned away, you turned back, you returned

Notes: This word is a verb indicating an action of turning away, turning back, or returning. It is in the aorist tense, which describes a past action as a simple event, without specifying its duration or completion. The passive voice indicates that the subject of the verb is the one being acted upon, or in this case, the one being turned or turning themselves away. It is a compound word formed from the preposition 'ἀπό' (APO), meaning 'from' or 'away from', and the verb 'στρέφω' (STREPHO), meaning 'to turn'.

Inflection: Second Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

G4198

Part of Speech: Verb

Sounds like: por-YOO-see

Translations: you will go, you will depart, you will travel, you will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is used to describe movement from one place to another, or the act of setting out on a journey. It can also refer to a course of action or conduct. In the provided examples, it is used in the future tense, indicating an action that will happen.

Inflection: Future, Middle/Passive, Indicative, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

G1619

Part of Speech: Adverb

Sounds like: ek-te-NOH

Translations: earnestly, fervently, intently, diligently, constantly

Notes: This word is an adverb derived from the adjective 'ektenes', meaning 'stretched out' or 'strenuous'. It describes an action performed with great intensity, earnestness, or persistence. It implies a sustained and focused effort, often used in contexts of prayer or love, indicating that the action is carried out with full commitment and without slackening.

Inflection: Does not inflect (adverbial form)

Synonyms: ΣΦΟΔΡΑ, ΕΠΙΜΕΛΩΣ, ΠΡΟΣΚΑΡΤΕΡΩ

Etymology: The word 'ektenos' (from which 'ekteno' is derived) comes from the Greek prefix 'ek' (out of, from) and 'teino' (to stretch, extend). Thus, it literally means 'stretched out' or 'extended', conveying the idea of an action performed with full extension or intensity.

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

G1311

Part of Speech: Verb

Sounds like: dee-af-THEH-roh

Translations: I will destroy, I will corrupt, I will ruin, I will spoil

Notes: This verb means to destroy, corrupt, or ruin something or someone. It implies a complete and thorough destruction or moral decay. It is often used in the context of physical destruction, but can also refer to the moral corruption of individuals or societies. In the provided example, it is used in the future tense, indicating an action that will be carried out.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ

Etymology: The word ΔΙΑΦΘΕΡΩ is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb φθείρω (phthéirō), meaning 'to corrupt' or 'to destroy'. The combination emphasizes a complete or thorough destruction or corruption.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G0447

Part of Speech: Verb

Sounds like: ah-NEE-soh

Translations: I will let go, I will relax, I will loosen, I will release, I will neglect, I will abandon, I will give up

Notes: This word is the first person singular future active indicative form of the verb ἀνίημι (aniēmi). It signifies the action of letting go, relaxing, loosening, or releasing something. It can also imply neglecting or abandoning a duty or a person. In a sentence, it would describe a future action performed by the speaker, such as 'I will let go of the rope' or 'I will neglect my duties'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΧΑΛΑΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, back') and ἵημι (híēmi, 'to send, to throw'). The combination suggests sending back or letting go.

G1287

Part of Speech: Verb

Sounds like: dee-ah-SPEH-roh

Translations: scatter, disperse, spread abroad

Notes: This is a compound verb meaning 'to scatter' or 'to disperse'. It is formed from the preposition 'διά' (dia), meaning 'through' or 'apart', and the verb 'σπείρω' (speirō), meaning 'to sow' or 'to scatter'. It is used to describe the act of spreading things out over a wide area, often implying a forceful or complete dispersion, such as people being scattered among nations or seeds being scattered on the ground.

Inflection: Future, Active, Indicative, First Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΣΠΕΙΡΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: This word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΠΕΙΡΩ (speirō), meaning 'to sow' or 'to scatter'.

G1290

Part of Speech: Noun

Sounds like: dee-as-po-RA

Translations: diaspora, dispersion, scattering, a diaspora, a dispersion, a scattering

Notes: This word refers to the scattering or dispersion of people, particularly a community of people who have been dispersed from their original homeland and settled in other places. It is most famously used to describe the Jewish people living outside of Israel. It can be used in sentences to describe the state of being scattered or the community that is scattered.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: The word "διασπορά" comes from the Greek verb "διασπείρω" (diaspeirō), meaning "to scatter abroad" or "to disperse." It is formed from "διά" (dia), meaning "through" or "apart," and "σπείρω" (speirō), meaning "to sow" or "to scatter."

G5047

Part of Speech: Verb

Sounds like: ee-tek-noh-THEH-san

Translations: they were made childless, they were bereaved of children

Notes: This word is a verb indicating the state of being made childless or being bereaved of children. It describes the passive experience of losing one's children or being rendered unable to have them. It is typically used to describe a group of people who experienced this state.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Etymology: The word ΤΕΚΝΟΩ (teknoō) is derived from ΤΕΚΝΟΝ (teknon), meaning 'child', and the suffix -οω (-oō), which forms verbs indicating 'to make' or 'to cause to be'. Thus, it means 'to make childless' or 'to cause to be without children'.

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G4129

Part of Speech: Verb

Sounds like: ep-lay-thoon-THEH-san

Translations: they were multiplied, they increased, they became numerous

Notes: This word describes an action where a group or quantity of something became larger or more numerous. It is used to indicate a passive increase, meaning the subjects of the verb were caused to multiply or increase, rather than actively multiplying themselves. It often refers to a population growing or a quantity of items expanding.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΑΥΞΑΝΩ, ΠΛΗΘΥΝΟΜΑΙ

Etymology: From the Greek word πλῆθος (plēthos), meaning 'a great number, multitude'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-sees (if it were ΘΑΛΑΣΣΗΣ)

Translations: sea, the sea, a sea, lake

Notes: This word appears to be a misspelling or a typographical error of the Koine Greek word ΘΑΛΑΣΣΗΣ (thalassēs), which is the genitive singular form of ΘΑΛΑΣΣΑ (thalassa), meaning 'sea' or 'lake'. If it were correctly spelled as ΘΑΛΑΣΣΗΣ, it would refer to something 'of the sea' or 'belonging to the sea'. The ending '-ΘΗΣ' is not a standard inflectional ending for this noun in Koine Greek.

Inflection: Singular, Genitive, Feminine (likely a misspelling of ΘΑΛΑΣΣΗΣ)

G1863

Part of Speech: Verb

Sounds like: ep-ay-GAH-gon

Translations: I brought upon, I led upon, I brought, I led, I brought in, I led in, I brought back, I led back, I inflicted, I imposed

Notes: This is the aorist active indicative, first person singular or third person plural, of the verb ἐπάγω (epago). It is a compound verb formed from the preposition ἐπί (epi, 'upon' or 'against') and the verb ἄγω (ago, 'to lead' or 'to bring'). Depending on the context, it can mean 'to bring upon,' 'to lead upon,' 'to inflict' (especially evil or punishment), 'to bring in,' or 'to lead in.' It describes an action of bringing something or someone to a specific place or condition, often with the nuance of imposition or consequence.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΠΙΦΕΡΩ, ΠΡΟΣΑΓΩ, ΕΙΣΑΓΩ

G5004

Part of Speech: Noun

Sounds like: tah-lai-po-REE-an

Translations: misery, distress, affliction, hardship, a misery, a distress, an affliction, a hardship

Notes: This word refers to a state of misery, distress, or affliction. It describes a condition of suffering or hardship. It is often used to convey a sense of deep trouble or difficulty.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: From the adjective ταλαίπωρος (talaipōros), meaning 'wretched' or 'suffering', which is a compound of τάλαν (talan, 'suffering, enduring') and πῶρος (pōros, 'callus, hard skin', metaphorically 'hardship'). Thus, it literally means 'enduring hardship'.

G3313

Part of Speech: Noun

Sounds like: meh-seem-BREE-ah

Translations: midday, a midday, noon, a noon, south, the south

Notes: This word is a compound noun meaning 'midday' or 'noon'. It literally refers to the middle of the day. Because the sun is at its highest point at midday, and in the Northern Hemisphere this is generally to the south, the word can also refer to the 'south' or 'southern region'. It is formed from the words ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of two Greek words: ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'. It literally translates to 'middle of the day'.

G1977

Part of Speech: Verb

Sounds like: eh-PEH-rip-sa

Translations: I cast, I threw, I cast upon, I threw upon, I cast off, I threw off

Notes: This word is a verb meaning 'to cast' or 'to throw'. In the context of 'ΕΠΕΡΙΨΑ', it is in the aorist tense, indicating a completed action in the past. When used with a preposition like 'epi' (upon), it often means 'to cast upon' or 'to throw upon', implying placing a burden, care, or responsibility onto someone or something else. It can also mean to cast off or throw away.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ, ΑΠΟΡΙΠΤΩ

Etymology: The root verb ΡΙΠΤΩ (ripto) comes from an ancient root meaning 'to throw' or 'to cast'. The prefix ΕΠΙ- (epi-) means 'upon' or 'on', indicating the direction or object of the action.

G1819

Part of Speech: Adverb

Sounds like: ex-AI-fnes

Translations: suddenly, unexpectedly, all at once

Notes: This word appears to be a misspelling of the Koine Greek adverb "exaiphnes" (ΕΞΑΙΦΝΗΣ), which means 'suddenly' or 'unexpectedly'. It is used to describe an action that occurs without warning or preparation. For example, one might say 'he suddenly appeared' or 'the event happened unexpectedly'.

Inflection: Does not inflect

Synonyms: ΑΦΝΩ, ΑΙΦΝΙΔΙΩΣ

Etymology: The word ΕΞΑΙΦΝΗΣ (exaiphnes) is derived from the preposition ἐκ (ek, 'out of') and the noun αἶφνος (aiphnes, 'suddenness'), which itself is related to αἶφνος (aiphnes, 'sudden').

G1819

Part of Speech: Adverb

Sounds like: ex-AI-fnes

Translations: suddenly, unexpectedly, all at once

Notes: This word is an adverb used to describe an action or event that happens abruptly and without warning. It conveys the sense of something occurring in an instant, often implying surprise or a rapid change in circumstances. It is typically used to modify verbs, indicating the manner in which an action takes place.

Inflection: Does not inflect

Synonyms: ΑΦΝΩ, ΤΑΧΕΩΣ

Etymology: From a compound of 'ek' (out of) and 'aiphnēs' (suddenly, from 'aiphnes', perhaps related to 'aiphnes' meaning 'sudden'). It describes something coming 'out of' nowhere or 'out of' the blue.

G4710

Part of Speech: Noun

Sounds like: SPOO-dayn

Translations: haste, a haste, diligence, a diligence, earnestness, an earnestness, zeal, a zeal, eagerness, an eagerness, effort, an effort

Notes: This word refers to quickness, speed, or haste. It can also denote earnestness, diligence, or zealous effort in carrying out a task. It describes the quality of being eager and committed to something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΑΧΟΣ, ΖΗΛΟΣ, ΕΠΙΜΕΛΕΙΑ

Etymology: The word ΣΠΟΥΔΗ (spoudē) is derived from the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager'. It reflects the concept of moving quickly or acting with earnestness.

G2758

Part of Speech: Verb

Sounds like: eh-keh-NO-thee

Translations: he emptied, he made empty, he poured out, he divested himself, he made himself nothing, he was emptied, he was made empty, he was poured out, he was divested, he was made nothing

Notes: ΕΚΕΝΩΘΗ is a verb meaning 'to empty' or 'to make empty'. In a literal sense, it can refer to pouring out the contents of something. Figuratively, it can mean to divest oneself of something, to make oneself of no reputation, or to humble oneself. The form provided is a past tense, indicating an action that was completed.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΔΕΙΑΖΩ, ΕΚΧΕΩ

Etymology: The verb ΚΕΝΟΩ derives from the adjective ΚΕΝΟΣ (KENOS), meaning 'empty' or 'vain'. It signifies the act of making something empty or void.

G5088

Part of Speech: Participle, Noun, Adjective

Sounds like: TIK-too-sah

Translations: giving birth, bearing, bringing forth, a woman in labor, a mother, a woman giving birth

Notes: This word is a present active participle derived from the verb 'ΤΙΚΤΩ' (tikto), meaning 'to give birth' or 'to bring forth'. As a participle, it can function as a verb, an adjective, or a noun. When used as a noun, it refers to 'a woman giving birth' or 'a mother'. It describes the action of bearing or producing something, often in the context of childbirth.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΓΕΝΝΩ, ΦΕΡΩ

G0592

Part of Speech: Verb

Sounds like: ah-peh-KAH-kee-sen

Translations: he became evil, he became corrupt, he became depraved

Notes: This word is the third person singular aorist active indicative form of the verb 'αποκακόω' (apokakoo). It describes an action completed in the past, indicating that someone 'became evil' or 'became corrupt'. It signifies a transition or change of state from good to bad, or from less evil to more evil. It implies a process of moral deterioration.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΟΝΗΡΕΥΟΜΑΙ, ΔΙΑΦΘΕΙΡΩ

Etymology: The verb 'αποκακόω' (apokakoo) is a compound word formed from the prefix 'απο-' (apo), meaning 'from' or 'away from', and 'κακόω' (kakoo), meaning 'to make bad' or 'to harm'. The combination suggests a process of becoming thoroughly bad or corrupt.

G1931

Part of Speech: Verb

Sounds like: eh-peh-DYOO

Translations: set, went down, set upon

Notes: This word is an aorist active indicative form of the verb 'ΕΠΙΔΥΩ' (epiduo), meaning 'to set' (as the sun) or 'to go down'. It describes an action that occurred in the past, specifically the setting of the sun. It can also imply 'to set upon' or 'to come upon'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΔΥΩ, ΚΑΤΑΔΥΩ

Etymology: The word ΕΠΙΔΥΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΔΥΩ (duo), meaning 'to sink' or 'to set'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3319

Part of Speech: Adjective, Participle

Sounds like: meh-SOO-sees

Translations: of the middle, of the midst, of the intervening, of the halfway, of the central

Notes: This word is the genitive singular feminine form of the adjective 'μέσος', meaning 'middle' or 'midst'. It is often used to describe something that is in the middle of a period of time or a physical space. For example, 'μέσης νυκτός' means 'in the middle of the night'. It functions adjectivally, modifying a feminine noun in the genitive case.

Inflection: Singular, Genitive, Feminine, Present Active Participle

Synonyms: ΜΕΣΑΙΟΣ, ΕΝΔΙΑΜΕΣΟΣ

G2617

Part of Speech: Verb

Sounds like: kah-tays-khoo-NTHEE

Translations: was put to shame, was disgraced, was confounded

Notes: This word is a verb meaning to be put to shame, disgraced, or confounded. It describes an action that happened in the past, where the subject experienced shame or humiliation. It is often used to describe a situation where someone's expectations or hopes are not met, leading to embarrassment or dishonor.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ

Etymology: The word ΚΑΤΑΣΧΥΝΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΑΙΣΧΥΝΩ (AISCHYNŌ), meaning 'to shame' or 'to disgrace'. The prefix intensifies the meaning of the root verb.

G3679

Part of Speech: Verb

Sounds like: oh-nee-DI-sthee

Translations: was reproached, was reviled, was insulted, was upbraided

Notes: This word is the third person singular, aorist passive indicative form of the verb 'oneidizo'. It means 'to be reproached', 'to be reviled', 'to be insulted', or 'to be upbraided'. It describes an action where someone was subjected to scorn, abuse, or strong criticism. It implies that the subject of the verb received the reproach or insult.

Inflection: Aorist, Passive, Indicative, 3rd Person Singular

Synonyms: ΥΒΡΙΣΘΗ, ΛΟΙΔΟΡΗΘΗ

Etymology: The verb ΟΝΕΙΔΙΖΩ (oneidizō) comes from the noun ὄνειδος (oneidos), meaning 'reproach' or 'disgrace'. It describes the act of casting reproach upon someone.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G3759

Part of Speech: Interjection

Sounds like: OYM-moy

Translations: woe, alas, oh dear, oh me

Notes: This word is an interjection used to express lament, sorrow, or distress. It is often translated as 'woe' or 'alas' and conveys a strong sense of grief or regret. It functions similarly to an exclamation in English, expressing a sudden emotion.

Inflection: Does not inflect

Synonyms: ΟΥΑΙ, ΦΕΥ

Etymology: The word ΟΙΜΜΟΙ is an onomatopoeic interjection, meaning it imitates a sound or cry of lament. It is related to the older Greek interjection οἴμοι (oimoi).

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1252

Part of Speech: Participle

Sounds like: dee-ah-kree-NO-meh-non

Translations: disputed, judged, contended, discerned, distinguished, separated

Notes: This word is a participle derived from the verb 'diakrino', meaning to separate, distinguish, judge, or contend. In this form, it describes someone or something that is being judged, disputed, or contended with. It implies a state of being in a legal or moral dispute, or being subject to discernment or evaluation.

Inflection: Present, Middle/Passive Voice, Masculine/Neuter, Singular, Accusative

Synonyms: ΚΡΙΝΟΜΕΝΟΝ, ΔΙΚΑΖΟΜΕΝΟΝ, ΧΩΡΙΖΟΜΕΝΟΝ

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5623

Part of Speech: Verb

Sounds like: oh-feh-LEE-sah

Translations: I benefited, I helped, I profited, I gained

Notes: This word is the first person singular, aorist active indicative form of the verb ὠφελέω (opheleō). It describes an action of benefiting, helping, or profiting that was completed in the past. It indicates that 'I' was the one who performed the action of providing benefit or gaining profit.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ

Etymology: From ὄφελος (ophelos), meaning 'advantage, profit, gain'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G2672

Part of Speech: Participle

Sounds like: kah-tah-roh-MEH-noys

Translations: cursed, accursed, (to) cursed ones, (to) accursed ones

Notes: This word is a participle derived from the verb 'καταράομαι', meaning 'to curse' or 'to imprecate evil upon'. As a participle, it functions like an adjective or adverb, describing someone or something that has been cursed. It is used to refer to individuals or groups who are under a curse or have been subjected to a curse.

Inflection: Plural, Dative, Masculine or Neuter, Perfect, Passive

Synonyms: ΕΠΙΚΑΤΑΡΑΤΟΙ, ΑΝΑΘΕΜΑΤΙΣΜΕΝΟΙ

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G1203

Part of Speech: Noun

Sounds like: DES-po-tah

Translations: O Master, O Lord, O Sovereign

Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.

Inflection: Singular, Masculine, Vocative

Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ

Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.

G2720

Part of Speech: Participle

Sounds like: kah-tef-thoo-NON-tone

Translations: of those who direct, of those who guide, of those who make straight, of those who lead, of those who prosper

Notes: This word is a participle derived from the verb 'κατευθύνω', meaning 'to make straight, to guide, to direct, or to prosper'. As a participle, it functions like an adjective or a noun, describing an action or state. In this form, it refers to 'those who are directing' or 'those who are guiding', often implying a sense of setting things right or leading to a good outcome.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΟΔΗΓΟΥΝΤΩΝ, ΔΙΕΥΘΥΝΟΝΤΩΝ, ΠΡΟΟΔΕΥΟΝΤΩΝ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G1097

Part of Speech: Verb

Sounds like: gno-SE-tai

Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive

Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.

Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G1097

Part of Speech: Verb

Sounds like: gno-sthee-SE-tai

Translations: will be known, shall be known

Notes: This word is a future passive form of the verb 'γινώσκω' (ginosko), meaning 'to know' or 'to come to know'. It indicates an action that will happen to the subject, specifically that the subject will become known or recognized by others. It is often used in contexts where something previously hidden or obscure will be revealed or made evident.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

Etymology: The verb 'γινώσκω' (ginosko) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G4018

Part of Speech: Noun

Sounds like: peh-ree-boh-LAI-on

Translations: covering, a covering, mantle, a mantle, veil, a veil, cloak, a cloak, garment, a garment

Notes: This word refers to something thrown around or put on, serving as a covering. It can denote a mantle, cloak, or veil, and generally signifies any kind of covering or garment. It is often used to describe clothing or an outer covering.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ

Etymology: The word ΠΕΡΙΒΟΛΑΙΟΝ (peribolaion) is derived from the verb περιβάλλω (periballō), meaning 'to throw around, put around, clothe'. It describes something that is thrown around or put on.

G5472

Part of Speech: Adjective

Sounds like: khal-KOON

Translations: bronze, brazen, of bronze, a bronze thing, the bronze thing

Notes: This word is an adjective meaning 'made of bronze' or 'brazen'. It describes something that is composed of or resembles bronze. It can be used to refer to an object or material that is bronze in nature, often functioning substantively as 'the bronze (thing)'.

Inflection: Neuter, Singular, Nominative or Accusative

Etymology: The word ΧΑΛΚΟΣ (chalkos), from which ΧΑΛΚΟΥΝ is derived, refers to copper or bronze. Its origin is uncertain, but it is thought to be a pre-Greek loanword.

G2480

Part of Speech: Verb

Sounds like: iss-KHOO

Translations: to be strong, to have power, to be able, to prevail, to be effective, to be valid, to be healthy

Notes: This word describes the state of possessing strength, power, or ability. It can refer to physical strength, moral fortitude, or the capacity to accomplish something. It is often used to indicate prevailing over an obstacle or being effective in a particular situation.

Inflection: Present, Active, Indicative, First Person Singular; or Present, Active, Imperative, Second Person Singular; or Present, Active, Subjunctive, First Person Singular; or Present, Active, Infinitive

Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word ΙΣΧΥΩ is derived from the noun ΙΣΧΥΣ (ISCHYS), meaning 'strength' or 'might'. It is related to the concept of inherent power or ability.

G0001

Part of Speech: Noun

Sounds like: an-TALG-ma

Translations: a ransom, a redemption, a compensation, a recompense, a payment

Notes: This word refers to something given in exchange for another, typically as a ransom or compensation. It implies a payment or substitute made to secure release or to balance an account. It is a compound word formed from 'anti' (in place of, instead of) and 'allagma' (exchange, change).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΛΥΤΡΟΝ, ΑΠΟΛΥΤΡΩΣΙΣ, ΑΝΤΙΛΥΤΡΟΝ

Etymology: Derived from the preposition ΑΝΤΙ (anti, 'in place of, instead of') and the noun ΑΛΛΑΓΜΑ (allagma, 'exchange, change'), which comes from the verb ΑΛΛΑΣΣΩ (allasso, 'to change').

G2615

Part of Speech: Verb

Sounds like: kah-tah-doo-LOH-soh

Translations: I will enslave, I will bring into bondage, I will bring into subjection

Notes: This word means to enslave, to bring into bondage, or to bring into subjection. It is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'δουλόω' (douloo), meaning 'to enslave' or 'to make a slave'. The prefix 'κατά' intensifies the action, emphasizing the complete or forceful nature of the enslavement or subjugation. It is used to describe the act of making someone or something completely subservient or subject to another.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΔΟΥΛΟΩ, ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ

G2190

Part of Speech: Noun, Adjective

Sounds like: ekh-THROYSS

Translations: to enemies, to foes, to adversaries, to hostile ones

Notes: This word refers to those who are hostile or adversarial. It can be used as a noun meaning 'enemy' or 'foe', or as an adjective meaning 'hostile' or 'hateful'. In this form, it indicates the dative case, meaning it's the indirect object of an action, often translated with 'to' or 'for'. It is a plural form, referring to multiple enemies or hostile individuals.

Inflection: Plural, Dative, Masculine

Synonyms: ΠΟΛΕΜΙΟΙΣ, ΑΝΤΙΚΕΙΜΕΝΟΙΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1492

Part of Speech: Verb

Sounds like: AY-dees

Translations: you knew, you had known, you know, you have known

Notes: This word is an inflected form of the verb 'οἶδα' (oida), meaning 'to know' or 'to have known'. It describes a state of knowing or having knowledge, often implying a deep or experiential understanding rather than mere intellectual acquaintance. It is used to indicate that the subject possessed knowledge or was aware of something.

Inflection: Second Person, Plural, Imperfect or Pluperfect, Indicative, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

G1572

Part of Speech: Verb

Sounds like: ek-ke-KAI-tai

Translations: it has been burned, it has been kindled, it has been inflamed, it has been set on fire

Notes: This word is the third person singular, perfect passive indicative form of the verb ἐκκαίω (ekkaiō). It describes an action that has been completed in the past and whose result continues into the present, specifically that something 'has been burned' or 'has been kindled'. In a figurative sense, it can also mean 'to be inflamed' or 'to be set on fire' with passion or anger. It is often used to describe a state of intense heat or passion.

Inflection: Third Person Singular, Perfect Tense, Passive Voice, Indicative Mood

Synonyms: ΚΑΙΩ, ΠΥΡΟΩ

Etymology: The verb ἐκκαίω (ekkaiō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καίω (kaiō), meaning 'to burn' or 'to kindle'. Thus, it literally means 'to burn out' or 'to burn up'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G2545

Part of Speech: Verb

Sounds like: kow-THEE-seh-tai

Translations: it will be burned, it will be consumed by fire

Notes: This word describes something being burned or consumed by fire. It is used to indicate a future action where an object or entity will undergo the process of burning, often implying complete destruction or consumption by flames. It is a passive form, meaning the subject is receiving the action of burning.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: From an assumed primary verb, probably of imitative origin. It is related to words describing heat and fire.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

Part of Speech: Verb

Sounds like: ah-thoh-OH-son

Translations: make innocent, declare innocent, acquit

Notes: This word is a verb meaning "to make innocent," "to declare innocent," or "to acquit." It implies a legal or moral declaration of blamelessness. It is likely a compound word, possibly related to 'α-' (alpha privative, meaning 'not') and 'θόος' (swift, quick), though its precise etymology and usage are not well-attested in Koine Greek texts. It would be used in contexts where someone is being cleared of charges or declared free from guilt.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Etymology: The etymology of this specific word is obscure and not clearly attested in ancient Greek lexicons. It appears to be a unique or very rare formation, possibly a compound, but its precise origin is unknown.

G2613

Part of Speech: Verb

Sounds like: kah-tah-dee-oh-KON-toh

Translations: of those pursuing, of those persecuting, of those chasing, of those hunting down

Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΔΙΩΚΩ (dioko), meaning 'to pursue' or 'to chase'. Therefore, ΚΑΤΑΔΙΩΚΩ means 'to pursue closely', 'to chase down', 'to hunt down', or 'to persecute'. The form ΚΑΤΑΔΙΩΚΟΝΤΩ is a genitive plural participle, referring to 'those who are pursuing' or 'those who are persecuting'. It describes the action of actively chasing or harassing someone.

Inflection: Present Active Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ

Etymology: The word ΚΑΤΑΔΙΩΚΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΔΙΩΚΩ (dioko), meaning 'to pursue' or 'to chase'. ΔΙΩΚΩ itself comes from a Proto-Indo-European root meaning 'to run' or 'to chase'.

G3115

Part of Speech: Noun

Sounds like: mah-kroh-thoo-MEE-ahn

Translations: patience, long-suffering, forbearance, endurance, a patience, a long-suffering

Notes: This word refers to the quality of being patient, especially in the face of provocation, injury, or delay. It describes a steadfast endurance and forbearance, often implying a long-suffering spirit that does not quickly give up or retaliate. It is often used to describe God's patience with humanity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ

Etymology: This is a compound word formed from two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. Thus, it literally means 'long-tempered' or 'long-spirited', conveying the idea of patience and endurance.

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G3680

Part of Speech: Noun

Sounds like: oh-nay-DIS-mon

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to the act of reproaching, insulting, or disgracing someone or something. It signifies the state of being subjected to scorn, contempt, or public shame. It can also refer to the cause or object of such reproach.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: Derived from the verb ΟΝΕΙΔΙΖΩ (ONEIDIZO), meaning 'to reproach, to revile', which itself comes from ΟΝΕΙΔΟΣ (ONEIDOS), meaning 'reproach, blame'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-son

Translations: complete, finish, accomplish, bring to an end, fulfill

Notes: This word means to bring something to an end, to complete it, or to accomplish a task. It implies a thorough and definitive completion of an action or process. It is often used in the context of fulfilling prophecies or bringing plans to fruition.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ

Etymology: From the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to bring to an end.' Thus, it means 'to finish together' or 'to complete thoroughly.'

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-neen

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1941

Part of Speech: Verb

Sounds like: eh-pee-KEK-lee-teh

Translations: you have been called upon, you have been invoked, you have been named, you have been appealed to

Notes: This word is the second person plural, perfect active indicative form of the verb 'epikaleo'. It means 'to call upon', 'to invoke', 'to name', or 'to appeal to'. In this specific form, it indicates an action completed in the past with continuing results in the present, referring to a group of people ('you all') who have been called upon or named.

Inflection: Second Person Plural, Perfect Active Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

G1941

Part of Speech: Verb

Sounds like: eh-pee-KEK-lee-tai

Translations: is called, is named, has been called upon, has been named

Notes: This word is the third person singular, perfect passive indicative form of the verb 'ΕΠΙΚΑΛΕΩ' (epikaleo). It means 'to be called upon' or 'to be named'. In the provided context, it refers to a name being called upon or attributed to someone or something, indicating ownership, identification, or invocation. It describes a state of having been named or invoked, with the results continuing into the present.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G2523

Part of Speech: Verb

Sounds like: eh-KAH-thee-sah

Translations: I sat down, I took my seat, I settled, I caused to sit, I appointed

Notes: This is a verb in the first person singular, aorist active indicative form. It means 'I sat down' or 'I took my seat'. In some contexts, it can also mean 'I caused someone to sit' or 'I appointed' someone to a position. The aorist tense indicates a completed action in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΖΩ, ΚΑΘΕΖΟΜΑΙ

Etymology: The word ΚΑΘΙΖΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down', and the verb ΙΖΩ (HIZO), meaning 'to sit' or 'to cause to sit'. The combination emphasizes the action of sitting down.

G4892

Part of Speech: Noun

Sounds like: soon-ED-ree-oh

Translations: (to) a council, (to) the Sanhedrin, (to) an assembly, (to) a court

Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat), literally meaning 'sitting together'. It is used to describe a gathering of people for deliberation or judgment.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: The word ΣΥΝΕΔΡΙΟΝ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the noun ἕδρα (hedra), meaning 'seat' or 'sitting'. It literally means 'a sitting together' or 'an assembly of those sitting together'.

Part of Speech: Verb

Sounds like: eh-ZON-ton

Translations: of those who were, of those who were living, of those who were existing

Notes: This word appears to be a misspelling or variant of a more common Koine Greek word. Based on the context provided, it is likely a genitive plural participle, possibly intended to mean 'of those who were living' or 'of those who were existing'. It could be a scribal error for a word like 'ὄντων' (ontōn), which means 'of those who are/were', or related to a verb of being or living. The provided example suggests alternative readings like 'ΠΕΖΟΝΤΩΝ' (pezontōn, 'of those walking') or 'ΠΑΙΖΟΝΤΩΝ' (paizontōn, 'of those playing'), indicating uncertainty in the original manuscript.

Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter

G3979

Part of Speech: Verb

Sounds like: peh-ZON-ton

Translations: of those walking, of those traveling by foot, of those going by land

Notes: This word is the genitive plural active participle of the verb 'πεζεύω' (pezeuō), meaning 'to travel by foot' or 'to go by land'. It describes an action being performed by a group of people, indicating possession or relation to them. It is used to refer to 'those who are walking' or 'those who are traveling on foot'. The provided context suggests it might be a variant or a scribal correction for other words like 'ἐζόντων' or 'παιζόντων', which would have different meanings (e.g., 'playing'). However, as 'πεζόντων' itself, it refers to foot travel.

Inflection: Participle, Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΟΔΟΙΠΟΡΟΥΝΤΩΝ, ΒΑΔΙΖΟΝΤΩΝ

Etymology: The verb 'πεζεύω' (pezeuō) is derived from 'πεζός' (pezos), meaning 'on foot' or 'by land', which itself comes from 'πούς' (pous), meaning 'foot'.

G3815

Part of Speech: Verb, Participle

Sounds like: pahee-ZON-tone

Translations: playing, making sport, of those playing, of those making sport

Notes: This word is a participle derived from the verb 'to play' or 'to make sport'. It describes an action of playing or engaging in playful activity. As a genitive plural participle, it often translates as 'of those playing' or 'of those making sport', indicating possession or association with the action of playing. It can refer to people, especially children, engaged in games or lighthearted activities.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΘΥΡΩΝ, ΕΜΠΑΙΖΟΝΤΩΝ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2125

Part of Speech: Verb

Sounds like: eh-oo-lah-BOO-meen

Translations: I was reverent, I was cautious, I was devout, I was afraid, I was careful

Notes: This word describes an action of being cautious, reverent, or devout. It implies a sense of carefulness, often stemming from respect or fear. It can be used to express a general attitude of piety or a specific act of taking precautions.

Inflection: First Person, Singular, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ, ΠΡΟΣΕΧΩ

Etymology: The word ΕΥΛΑΒΕΟΜΑΙ (eulabeomai) is derived from the Greek words εὖ (eu), meaning 'well' or 'good', and λαμβάνω (lambano), meaning 'to take' or 'to receive'. Thus, it literally means 'to take well' or 'to receive carefully', evolving into the sense of being cautious, reverent, or devout.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2521

Part of Speech: Verb

Sounds like: eh-KATH-ee-meen

Translations: I was sitting, I sat

Notes: This is the first person singular, imperfect indicative form of the verb 'kathēmai' (καθῆμαι), meaning 'to sit' or 'to be seated'. The imperfect tense describes an ongoing or repeated action in the past, so 'I was sitting' is a common translation, indicating a continuous state of sitting. It can also imply 'I sat down' if the context suggests the beginning of the action.

Inflection: First Person, Singular, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΚΑΘΙΖΩ, ΕΔΡΑΖΩ

Etymology: From Ancient Greek κατά (kata, “down”) + ἧμαι (hēmai, “to sit”).

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3007

Part of Speech: Verb

Sounds like: loy-POON-tes

Translations: remaining, those who remain, the rest, those who are left

Notes: This word is a present active participle, indicating an ongoing action. It refers to 'those who are remaining' or 'the ones who are left over.' It can function substantively, meaning 'the rest' or 'the others.' It describes a group or individuals who are left behind or continue to exist after some event or selection.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΙ, ΚΑΤΑΛΕΙΠΟΜΕΝΟΙ

G2729

Part of Speech: Verb

Sounds like: kat-is-KHOO-oh-sin

Translations: prevail against, overcome, be strong against, be able to do, be able to

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἰσχύω (ischyō, meaning 'to be strong' or 'to be able'). It means to be strong against something or someone, to overcome, or to prevail. It often implies a successful exertion of power or influence over an opposing force.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΔΥΝΑΜΑΙ

G4731

Part of Speech: Adjective

Sounds like: steh-reh-AH

Translations: solid, firm, hard, strong, a solid (thing), a firm (thing)

Notes: This word describes something that is firm, solid, or hard. It can refer to physical objects like rocks, ground, or foundations, indicating their unyielding nature. It can also be used metaphorically to describe something that is steadfast, unshakeable, or reliable.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΣΚΛΗΡΟΣ, ΙΣΧΥΡΟΣ, ΒΕΒΑΙΟΣ

Etymology: The word ΣΤΕΡΕΟΣ comes from the Proto-Indo-European root meaning 'to be stiff, firm'. It is related to words signifying rigidity and stability.

G1096

Part of Speech: Verb, Participle

Sounds like: gee-NO-meh-nee

Translations: becoming, happening, being, coming into existence, being born, being made, being done

Notes: This word is the present middle/passive participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to be,' or 'to come into existence.' It describes something that is in the process of occurring or coming into being. In the provided text, 'ΓΕΙΝΟΜΕΝΗ' is likely a misspelling or variant spelling of 'ΓΙΝΟΜΕΝΗ'. It functions as an adjective or adverb, describing an ongoing action or state.

Inflection: Singular, Present, Middle/Passive, Feminine, Nominative

Synonyms: ΕΡΧΟΜΑΙ, ΠΟΙΕΩ, ΤΙΚΤΩ

G1096

Part of Speech: Participle

Sounds like: gih-NO-meh-nee

Translations: being, becoming, happening, taking place, occurring, coming to pass, being made, being done, being born, arising

Notes: This word is a present middle/passive participle, meaning 'being' or 'becoming.' It describes something that is in the process of happening, coming into existence, or being made. It can refer to events that are occurring, things that are being done, or individuals who are being born or coming into a certain state. It often implies a dynamic process rather than a static state.

Inflection: Singular, Present, Middle/Passive, Nominative, Feminine

Synonyms: ΓΕΝΟΜΕΝΗ, ΟΥΣΑ, ΠΡΑΤΤΟΜΕΝΗ

G5204

Part of Speech: Noun

Sounds like: HY-dohr

Translations: water, a water

Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.

G2192

Part of Speech: Verb

Sounds like: EH-khon

Translations: having, holding, possessing, keeping, being in possession of, being able to, being, having a, holding a

Notes: This word is the present active participle, neuter singular or masculine/neuter accusative singular, of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes something or someone that is in the act of possessing or holding something. It can also be used to indicate a state of being or ability.

Inflection: Present, Active, Participle, Nominative/Accusative, Neuter, Singular; or Accusative, Masculine, Singular

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ

G2192

Part of Speech: Verb

Sounds like: ES-khon

Translations: I had, I held, I possessed, I received, I obtained, I got

Notes: This word is the first person singular aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In the aorist tense, it describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. Therefore, 'εσχον' typically translates to 'I had', 'I held', 'I received', or 'I obtained', depending on the context. It can also be used in a broader sense to mean 'I possessed' or 'I got'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΤΩΜΑΙ, ΚΑΤΕΧΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREP-sees

Translations: you may turn, you may return, you may convert, you may turn back, you may turn around

Notes: This word is a verb meaning 'to turn,' 'to return,' 'to turn back,' or 'to convert.' It implies a change of direction, either physically or metaphorically, often referring to a change in one's moral or spiritual orientation. It can be used in contexts of physical movement, or more profoundly, in the sense of repentance or conversion to God.

Inflection: Aorist, Active, Subjunctive, Second Person, Singular

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

G600

Part of Speech: Verb

Sounds like: ah-poh-kah-tah-STEE-soh

Translations: I will restore, I will re-establish, I will bring back, I will give back, I will make whole

Notes: This word describes the act of restoring something to its former state, re-establishing it, or bringing it back. It implies a complete and thorough restoration, often to a state of wholeness or original condition. It is used in contexts where something broken, lost, or out of place is made right again.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΛΥΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

Etymology: From ancient Greek ἀπό (apo, 'from, back') and καθίστημι (kathistēmi, 'to set down, establish'). The combination implies setting something back in its proper place or restoring it to its original condition.

G2476

Part of Speech: Verb, Noun

Sounds like: STEE-see

Translations: he may stand, he may set, he may establish, a standing, a setting up, an establishment

Notes: This word can function as a verb or a noun. As a verb, it is the third person singular aorist active subjunctive form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to establish'. In this verbal form, it indicates a potential or desired action, such as 'he may stand' or 'he may set up'. As a noun, 'στήση' refers to the act of standing, setting up, or establishing something.

Inflection: Verb: Third Person, Singular, Aorist, Active, Subjunctive; Noun: Singular, Nominative or Accusative, Feminine

Synonyms: ΙΔΡΥΣΙΣ, ΚΑΤΑΣΤΑΣΙΣ

G1806

Part of Speech: Verb

Sounds like: ex-ah-GAH-gays

Translations: you may lead out, you may bring out, you may cast out, you may take out

Notes: This word is a form of the verb 'exagō', meaning 'to lead out' or 'to bring out'. It describes the action of causing someone or something to exit or be removed from a place. It can be used in various contexts, such as leading people out of a city, bringing an object out of a container, or casting out evil spirits.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΑΠΑΓΩ, ΕΚΒΑΛΛΩ, ΕΞΕΡΧΟΜΑΙ

G5093

Part of Speech: Adjective

Sounds like: TI-mee-on

Translations: precious, valuable, costly, honorable, a precious thing

Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ

Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3735

Part of Speech: Adjective

Sounds like: okh-y-ROOS

Translations: strong, firm, fortified, secure, a strong (place), a fortified (place)

Notes: This word describes something that is strong, firm, or fortified, often referring to a place or a position that is secure and difficult to overcome. It can be used to describe physical fortifications like walls or strongholds, or metaphorically to describe a secure argument or position. In this form, it is the masculine plural accusative, meaning it would describe multiple strong or fortified things that are the direct object of a verb.

Inflection: Masculine, Plural, Accusative

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ

Etymology: The word ΟΧΥΡΟΣ (ochyros) is derived from the Greek verb οχυρόω (ochyroo), meaning 'to fortify' or 'to make strong'. It is related to the noun οχυρόν (ochyron), which refers to a fortress or stronghold.

G3735

Part of Speech: Adjective

Sounds like: okh-y-RON

Translations: strong, fortified, a strong place, a stronghold, a fortress

Notes: This word describes something that is strong, firm, or fortified. It can refer to a physical structure like a fortress or stronghold, or metaphorically to something that is secure or unyielding. In the provided examples, it is used to describe a 'fortified wall' and a 'strong place' for refuge.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΑΣΦΑΛΗΣ

Etymology: The word 'ΟΧΥΡΟΣ' (ochyros) is derived from the verb 'οχυρόω' (ochyroo), meaning 'to fortify' or 'to make strong'. It is related to 'ἔχω' (echō), meaning 'to have' or 'to hold', implying something that holds firm or is held securely.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G4982

Part of Speech: Verb

Sounds like: SOH-dzein

Translations: to save, to deliver, to preserve, to make whole, to heal

Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.

Inflection: Infinitive, Present, Active

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.

G1807

Part of Speech: Verb

Sounds like: ex-ai-REIS-thai

Translations: to take out, to pluck out, to rescue, to deliver, to set free, to remove

Notes: This is a verb in the infinitive form, meaning 'to take out' or 'to rescue'. It implies an action of removing something or someone from a particular place or situation, often with the connotation of deliverance or liberation. It can be used in contexts where someone is being saved from danger or oppression, or simply to describe the act of extracting something.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΣΠΑΣΤΟΣ

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G3061