Home / Interlinears (Beta) / Codex Sinaiticus / Jeremiah / Chapter 18Jeremiah, Chapter 18
Interlinear version from Codex Sinaiticus (Beta)
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1096
Open in Concordance
Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2408
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ahn
Translations: Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G0450
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NAS-tee-thee
Translations: Arise, stand up, get up
Notes: This word is an imperative verb, meaning 'arise!' or 'stand up!'. It is a command to someone to get up from a sitting or lying position, or to stand firm. It can also be used metaphorically to mean to rise to action or to be resurrected.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2597
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-BEE-thee
Translations: go down, come down, descend
Notes: This is a verb meaning 'to go down' or 'to descend'. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'. In this form, it is an imperative, used to give a command or instruction to someone to go down or come down.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
Open in Concordance
Part of Speech: Unknown
Sounds like: KAI-ra-MEH-ohs
Translations: unknown
Notes: This word does not appear to be a standard Koine Greek word. It is highly likely a misspelling or a garbled form of another word. It could potentially be a very rare or obscure proper noun, or a transcription error. Without further context or correction, its meaning is unknown.
Inflection: Unknown
G2763
Open in Concordance
Part of Speech: Noun
Sounds like: keh-rah-MEH-ohss
Translations: (of) a potter, (of) the potter
Notes: This word refers to a potter, a person who makes pottery from clay. As a genitive form, it indicates possession or origin, often translated as 'of a potter' or 'belonging to a potter'. It is used to describe something made by a potter or associated with a potter.
Inflection: Singular, Genitive, Masculine
Etymology: From κέραμος (keramos), meaning 'potter's clay' or 'earthenware'.
G1563
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-see
Translations: you may hear, you may listen, you may understand, he will hear, she will hear, it will hear, he will listen, she will listen, it will listen, he will understand, she will understand, it will understand
Notes: This word is a verb form of 'akouo' (to hear, listen, understand). Without diacritics, 'ΑΚΟΥΣΗ' can represent two distinct inflections: either the 2nd person singular aorist subjunctive (meaning 'you may hear/listen/understand') or the 3rd person singular future indicative (meaning 'he/she/it will hear/listen/understand'). Its meaning in a sentence depends on the context and the intended mood/tense.
Inflection: 2nd Person Singular, Aorist Subjunctive OR 3rd Person Singular, Future Indicative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: From Proto-Indo-European. It is related to the English word 'acoustic'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2597
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-BANE
Translations: I went down, I came down, I descended
Notes: This word means to go down, come down, or descend. It describes the action of moving from a higher to a lower place. It is a compound verb, formed from the preposition κατά (down) and the verb βαίνω (to go or walk).
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ay
Translations: was doing, was making, did, made, used to do, used to make
Notes: This word is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was ongoing or habitual in the past. It can refer to the creation of something, the performance of an action, or the causing of an effect. For example, it could mean 'he was making' a house, or 'he was doing' good deeds.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gon
Translations: work, deed, act, task, labor, a work, a deed
Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ
Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3037
Open in Concordance
Part of Speech: Noun
Sounds like: LI-thohn
Translations: of stones, of rocks
Notes: This word is the genitive plural form of the noun 'λίθος' (lithos), which means 'stone' or 'rock'. It is used to indicate possession, origin, or material, often translated as 'of stones' or 'made of stones'. For example, one might speak of 'a wall of stones'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
Etymology: From an unknown pre-Greek source, possibly related to words for 'rock' or 'stone' in other ancient languages.
G4098
Open in Concordance
Part of Speech: Verb
Sounds like: EH-peh-sen
Translations: he fell, it fell, he collapsed, it collapsed, he dropped, it dropped, he perished, it perished
Notes: This word is the third person singular aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that 'he', 'she', or 'it' fell, collapsed, dropped, or perished. It can be used in various contexts, from a physical fall to the collapse of a structure or the perishing of a person or thing.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΣΩΝ, ΚΑΤΕΠΕΣΕΝ
G1227
Open in Concordance
Part of Speech: Verb
Sounds like: dee-eh-PEH-sen
Translations: fell, fell down, failed, perished, came to nothing, was lost
Notes: This word is a compound verb formed from 'διά' (through, apart) and 'πίπτω' (to fall). It means to fall through, fall apart, or fail. It can describe something physically falling down, or metaphorically failing, perishing, or coming to nothing. In the provided examples, it describes kingdoms falling, words not failing, and a period of time passing until a generation perished.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΙΠΤΩ, ΑΠΟΛΛΥΜΙ, ΚΑΤΑΠΙΠΤΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-gee-on
Translations: vessel, a vessel, jar, a jar, pot, a pot, cup, a cup, bowl, a bowl, container, a container
Notes: This word refers to a container of any kind, such as a jar, pot, or vessel. It is used to describe objects that hold liquids or other contents. It can be used in various contexts, from household items to more symbolic vessels.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΚΕΥΟΣ, ΑΓΓΟΣ
Etymology: The word 'ΑΓΓΙΟΝ' is a diminutive of the older Greek word 'ΑΓΓΟΣ' (ANGOS), meaning 'vessel' or 'container'. It is related to words for 'jar' or 'pitcher' in other Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3956
Open in Concordance
Part of Speech: Adjective, Article
Sounds like: TES
Translations: all, every, whole, any, each, the
Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.
Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)
Synonyms: ΑΠΑΣ, ΟΛΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G3825
Open in Concordance
Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-gee-on
Translations: vessel, a vessel, jar, a jar, pot, a pot, container, a container
Notes: This word refers to a vessel or container of any kind, such as a jar, pot, or dish. It is used to describe objects that hold liquids or other contents. In the provided context, it likely refers to a vessel that someone was holding or working with.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΚΕΥΟΣ, ΑΓΓΟΣ
G2087
Open in Concordance
Part of Speech: Adjective
Sounds like: EH-teh-ron
Translations: another, other, different, a different thing, an other thing
Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΛΟΣ
Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G0700
Open in Concordance
Part of Speech: Verb
Sounds like: EE-reh-sen
Translations: it pleased, it was pleasing, it was agreeable, it was acceptable
Notes: This word is the aorist active indicative third person singular form of the verb 'aresko'. It means 'it pleased' or 'it was pleasing' and describes an action that was agreeable or acceptable to someone in the past. It is often used impersonally, indicating that something was pleasing to a person or group.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΥΔΟΚΕΩ, ΣΥΝΑΡΕΣΚΩ
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-seh
Translations: he made, he did, he performed, he produced, he created
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe an action completed in the past by a single individual. It can refer to the act of creating something, carrying out a task, or bringing about an event. For example, it could be used to say 'he made a house' or 'he did a good deed.'
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G1487, G1488
Open in Concordance
Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G2764
Open in Concordance
Part of Speech: Adjective
Sounds like: keh-rah-MEH-oos
Translations: earthen, made of clay, potter's
Notes: This word is an adjective derived from the noun 'potter' (ΚΕΡΑΜΕΥΣ). It describes something as being made of clay or earthenware, or belonging to a potter. It is often used to describe vessels or objects crafted from clay.
Inflection: Masculine or Neuter, Genitive Singular; or Masculine or Feminine or Neuter, Accusative Plural
Synonyms: ΠΗΛΙΝΟΣ, ΟΣΤΡΑΚΙΝΟΣ
G2765
Open in Concordance
Part of Speech: Noun
Sounds like: keh-rah-MEH-oos
Translations: potter, a potter
Notes: This word refers to a potter, a person who makes pottery from clay. It is used to describe someone who works with clay to fashion vessels or other objects, often using a potter's wheel. It can be used in a literal sense for a craftsman or metaphorically to describe someone who shapes or molds something.
Inflection: Singular, Nominative, Masculine
Etymology: From κέραμος (keramos, "potter's clay, tile"), which is of uncertain origin, possibly from a Proto-Indo-European root meaning "to burn" or "to heat."
G3778
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-NEE-so-mai
Translations: I will be able, I shall be able, I can
Notes: This word is the future tense of the verb 'to be able' or 'to have power'. It indicates a future capacity or possibility to do something. It is often used to express what someone will be capable of achieving or performing.
Inflection: Future, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun Ἰσραήλ (Israel). It refers to the nation of Israel, the descendants of Jacob, or the land inhabited by them. The overline indicates that it is a contracted form of the word. The trailing keraia (apostrophe-like mark) is sometimes used to indicate a number, but in this context, it is part of the scribal abbreviation for the proper noun, not a numerical value.
Inflection: Does not inflect
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4081
Open in Concordance
Part of Speech: Noun
Sounds like: PAY-los
Translations: clay, mud, mire, a clay, a mud
Notes: This word refers to clay or mud, often used in ancient contexts for pottery, building materials, or as a symbol of human frailty or the earth from which humans were formed. It is a singular noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΡΒΟΡΟΣ, ΙΛΥΣ
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, Mediterranean origin.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G4009
Open in Concordance
Part of Speech: Noun
Sounds like: PEH-ras
Translations: end, a limit, a boundary, a goal, a conclusion
Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ
Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEE-soh
Translations: I will speak, I will say, I will talk
Notes: This is the first person singular future active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It indicates an action that the speaker will perform in the future, such as 'I will speak' or 'I will say'. It is commonly used to express future communication or declaration.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It originally referred to incoherent speech or babbling, but in Koine Greek, it evolved to mean speaking in general, often with a focus on the act of speaking rather than the content.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEE-ahn
Translations: kingdom, a kingdom, kingship, royal power, reign
Notes: This word refers to a kingdom, a realm, or the abstract concept of kingship or royal power. It can also denote the act of reigning or the period of a reign. As an accusative singular, it typically functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΥΩ
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G1807
Open in Concordance
Part of Speech: Verb
Sounds like: ex-A-reh
Translations: to take out, to remove, to take away, to lift up, to exalt, to choose, to except, to make an exception
Notes: This word is an inflected form of the verb 'ΕΞΑΙΡΩ' (exairō), meaning 'to take out' or 'to remove'. It can also mean 'to lift up' or 'to choose', depending on the context. In the provided examples, it appears in various forms, including future indicative, aorist infinitive, and present indicative, all related to the act of taking out or removing.
Inflection: This form 'ΕΞΑΡΕ' is likely a misspelling or variant of 'ΕΞΑΙΡΕΙ' (present active indicative, 3rd person singular) or 'ΕΞΑΡΗ' (aorist passive subjunctive, 3rd person singular). Given the context, it most closely aligns with a form of 'ΕΞΑΙΡΩ'.
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΩ, ΕΚΒΑΛΛΩ
G1807
Open in Concordance
Part of Speech: Verb
Sounds like: ex-A-rai
Translations: to take out, to remove, to destroy, to carry away, to lift up, to root out, to pluck out
Notes: This is an aorist active infinitive form of the verb ἐξαίρω (exairō), which is a compound verb formed from ἐκ (ek, meaning 'out of') and αἴρω (airō, meaning 'to lift, to take up'). It means to take something out, remove it, or destroy it completely. It can be used in contexts of physical removal, or more metaphorically, to eliminate or eradicate something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΚΚΟΠΤΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G0622
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pol-LOO-een
Translations: to destroy, to perish, to lose, to be lost, to ruin, to put to death
Notes: This word is the present active infinitive form of the verb 'apollymi'. It describes the action of causing something to be destroyed or to perish, or the state of being lost or ruined. It can also refer to losing something or someone, or even putting someone to death.
Inflection: Present, Active, Infinitive
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΟΛΕΘΡΕΥΩ
G4762
Open in Concordance
Part of Speech: Verb
Sounds like: es-TRA-fee
Translations: he was turned, she was turned, it was turned, he turned, she turned, it turned
Notes: This word is the third person singular, aorist passive indicative form of the verb 'στρέφω' (strephō), meaning 'to turn' or 'to turn around'. In the passive voice, it indicates that the subject was turned or caused to turn by an external agent. It can also sometimes carry the sense of returning or being converted.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
Etymology: The word 'στρέφω' (strephō) comes from a Proto-Indo-European root meaning 'to turn' or 'to twist'. It is a common verb in Greek, appearing in various forms and compounds.
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-is-traf-EE
Translations: return, turn back, be converted, turn around, turn to
Notes: This word is an inflected form of the verb 'epistrepho', meaning to return, turn back, or be converted. It describes the act of changing direction, either physically or metaphorically, often implying a turning towards something or someone, or a turning away from a previous state or path. It can refer to a physical return to a place or a spiritual conversion.
Inflection: Aorist, Passive, Indicative, Third Person Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G1565
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: eh-KEE-no
Translations: that, that one, those, he, she, it, they
Notes: This word is a demonstrative adjective or pronoun, meaning 'that' or 'that one'. It is used to point out something specific, distinguishing it from other things. It can function as an adjective modifying a noun, or as a pronoun standing in place of a noun.
Inflection: Singular, Nominative, Neuter
Etymology: This word is derived from the demonstrative particle ἐκεῖ (ekeî), meaning 'there'. It refers to something distant in space or time.
G1565
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noh
Translations: that, that one, that thing, a that
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. When used as an adjective, it modifies a noun, indicating 'that particular' noun. When used as a pronoun, it stands in for 'that one' or 'that thing'.
Inflection: Singular, Neuter, Nominative or Accusative
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3956
Open in Concordance
Part of Speech: Adverb
Sounds like: pan-TOH
Translations: altogether, entirely, by all means, in every way
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.
Inflection: Does not inflect
Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ
Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.
G2556
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-no-EH-soh
Translations: I will repent, I will change my mind, I will change my purpose
Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of heart and a turning away from past actions or beliefs. It is often used in a religious context to signify a turning away from sin and towards God. In a sentence, it would be used as a future action, for example, 'I will repent of my sins.'
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3049
Open in Concordance
Part of Speech: Verb
Sounds like: eh-loh-gee-SAH-meen
Translations: I considered, I reckoned, I thought, I accounted, I computed, I pondered
Notes: This word is an inflected form of the verb 'λογίζομαι' (logizomai), which means to reckon, compute, calculate, or consider. In this specific form, it indicates an action completed in the past by the speaker, emphasizing the internal process of thought or calculation. It is often used to describe a deliberate mental process of weighing facts or coming to a conclusion.
Inflection: Aorist, Middle Voice, Indicative Mood, 1st Person Singular
Synonyms: ΔΙΑΛΟΓΙΖΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ
Etymology: The word λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word, reason, account'. It signifies the act of bringing something to account or using reason to come to a conclusion.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G0456
Open in Concordance
Part of Speech: Verb
Sounds like: ah-noy-koh-doh-MEES-theh
Translations: be rebuilt, be built up again, rebuild (you all)
Notes: This word is the aorist passive imperative, second person plural form of the verb 'anoikodomeo'. It means 'to be rebuilt' or 'to be built up again'. As an imperative, it functions as a command or instruction, telling a group of people to allow something to be rebuilt or to be built up again. It is a compound word formed from 'ana' (again, up) and 'oikodomeo' (to build).
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΑΝΟΡΘΟΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word ἀνοικοδομέω (anoikodomeō) is a compound of ἀνά (ana), meaning 'up' or 'again', and οἰκοδομέω (oikodomeō), meaning 'to build a house' or 'to build'. The latter part, οἰκοδομέω, comes from οἶκος (oikos), 'house', and δέμω (demō), 'to build'. Thus, the compound means 'to build up again' or 'rebuild'.
G0361
Open in Concordance
Part of Speech: Verb
Sounds like: an-oy-ko-do-MEH-sthai
Translations: to rebuild, to be rebuilt, to build up again
Notes: This word is a compound verb formed from the prefix 'ana-' (meaning 'up' or 'again') and 'oikodomeo' (meaning 'to build'). Therefore, it means 'to build up again' or 'to rebuild'. In the middle or passive voice, as it appears here, it means 'to be rebuilt' or 'to be built up again'. It describes the act of restoring or constructing something that was previously in disrepair or destroyed.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΑΝΟΡΘΟΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word is a compound of the preposition 'ana' (ἀνά), meaning 'up' or 'again', and the verb 'oikodomeo' (οἰκοδομέω), meaning 'to build a house' or 'to build'. 'Oikodomeo' itself comes from 'oikos' (οἶκος), meaning 'house', and 'doma' (δόμα), meaning 'building' or 'structure'.
G2698
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-foo-TEV-es-thai
Translations: to be planted, to be cultivated, to be set down
Notes: This word is a compound verb meaning 'to plant' or 'to cultivate' thoroughly. It implies setting something down firmly or establishing it. In its passive infinitive form, as seen here, it means 'to be planted' or 'to be cultivated'. It is used to describe the act of establishing something in a place, much like planting a tree.
Inflection: Present, Passive, Infinitive
Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ
Etymology: The word ΚΑΤΑΦΥΤΕΥΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'thoroughly', and the verb ΦΥΤΕΥΩ (phyteuō), meaning 'to plant' or 'to cultivate'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-ay-SOO-see
Translations: they will do, they will make, they will perform, they will create, they will produce
Notes: This word is a verb meaning 'to do,' 'to make,' 'to create,' or 'to perform.' It is used to describe actions or the bringing about of something. In this form, it indicates a future action performed by a group of people (they).
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) comes from Proto-Indo-European. It is related to concepts of making, doing, and creating.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1727
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-ayn
Translations: to hear, to listen, to understand, to obey
Notes: This word is the present active infinitive form of the verb 'ΑΚΟΥΩ'. It means 'to hear' or 'to listen'. Depending on the context, it can also imply 'to understand' or 'to obey' what is heard. It is used to express the action of perceiving sound or giving attention to something spoken.
Inflection: Infinitive, Present, Active
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: From Proto-Indo-European. It is related to the sense of hearing and perception.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G0018
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-gah-THOH
Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial
Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ
Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAL-eh-sah
Translations: I spoke, I said, I talked, I declared
Notes: This word is the first person singular, aorist active indicative form of the verb 'laleo', meaning 'to speak' or 'to say'. It describes a completed action of speaking in the past, often emphasizing the act of utterance itself rather than the content of what was said. It can be used in various contexts to indicate communication.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G3568
Open in Concordance
Part of Speech: Adverb, Numeral
Sounds like: noon
Translations: now, at present, then, therefore, 50
Notes: This word, ΝΥΝ, is primarily an adverb meaning 'now' or 'at present'. It can also be used to mean 'then' or 'therefore' in a logical sense, indicating a consequence or conclusion. The apostrophe (keraia) at the end, ΝΥΝʼ, indicates that it can also represent the Greek numeral 50. In ancient manuscripts, the keraia was used to distinguish numbers from words. Therefore, depending on context, it could mean 'now' or the number '50'.
Inflection: Does not inflect (as an adverb or numeral)
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European, meaning 'now'. It is related to the English word 'now'.
G1792
Open in Concordance
Part of Speech: Verb
Sounds like: eh-NEE-pon
Translations: rebuked, reproached, upbraided, chided, spoke against
Notes: This word is the aorist active indicative, first person singular or third person plural, of the verb 'ενιπω'. It means to rebuke, reproach, or speak against someone. The provided example usage suggests it might be a misspelling or variant of 'ειπον' (eipo), which means 'I said' or 'they said', but 'ενιπον' itself is a valid Koine Greek word with the meaning of rebuking.
Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΕΛΕΓΧΩ, ΕΠΙΤΙΜΑΩ
Etymology: The verb 'ενιπω' is derived from 'εν' (in) and 'ιπτω' (to fall upon), suggesting an action of falling upon someone with words, hence to rebuke or reproach.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, husbands, males
Notes: This word is the accusative plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man', 'husband', or 'male'. It is used to refer to multiple men or husbands as the direct object of a verb or preposition. For example, one might say 'he saw the men' (εἶδεν τοὺς ἄνδρας).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G2448
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G2730
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: kah-toy-KOON-tahs
Translations: dwelling, inhabiting, living, residing
Notes: This word is a present active participle of the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone who is currently dwelling or living in a place. It is often used to refer to the inhabitants of a city, country, or the earth.
Inflection: Masculine, Accusative, Plural, Present, Active, Participle
Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G4097
Open in Concordance
Part of Speech: Verb
Sounds like: PLAS-soh
Translations: to form, to mold, to shape, to fashion, to create
Notes: This verb means to form, mold, or shape something, often from a soft or pliable material like clay. It can also refer to the act of creating or fashioning something, such as a human being or a plan. It implies a deliberate act of shaping or designing.
Inflection: Present Active Indicative, 1st Person Singular; or the root form of the verb. It can be inflected for tense, voice, mood, person, and number.
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ
Etymology: The word ΠΛΑΣΣΩ comes from the Proto-Indo-European root *pelh₂- meaning 'to spread, flat'. It is related to words referring to flat surfaces or the act of spreading out material to form something.
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G2556
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G3049
Open in Concordance
Part of Speech: Verb
Sounds like: loh-GEH-ee-zoh-mahee
Translations: to reckon, to count, to consider, to calculate, to impute, to think, to suppose, to account
Notes: This verb means to reckon, count, or calculate, often in a financial or numerical sense. It can also extend to mental processes, meaning to consider, think, or suppose. In a theological context, it is frequently used to mean to impute, as in to attribute or credit something to someone. It describes the act of forming a judgment or conclusion based on reasoning or computation.
Inflection: Present, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ
Etymology: Derived from the Greek word ΛΟΓΟΣ (LOGOS), meaning 'word' or 'reason'. The verb form implies the act of reasoning, calculating, or putting into words/thought.
G3049
Open in Concordance
Part of Speech: Noun
Sounds like: loh-GHEI-mon
Translations: reckoning, account, a reckoning, an account
Notes: This word refers to a reckoning, an account, or something that is counted or considered. It is derived from the verb 'λογίζομαι' (logizomai), meaning 'to reckon' or 'to consider'. In context, it often refers to a calculation or a matter of consideration.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΙΣΜΟϹ, ΛΟΓΟϹ
G3053
Open in Concordance
Part of Speech: Noun
Sounds like: loh-giss-MON
Translations: thought, a thought, reasoning, a reasoning, calculation, a calculation, consideration, a consideration, purpose, a purpose, device, a device
Notes: This word refers to a thought, reasoning, or calculation. It can also denote a purpose or a device, often implying a mental process or a conclusion reached through deliberation. It is used to describe the inner workings of the mind, whether good or bad.
Inflection: Singular, Masculine, Accusative
Synonyms: ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΕΝΝΟΙΑ
Etymology: Derived from the verb λογίζομαι (logizomai), meaning 'to reckon, calculate, consider'. It relates to the concept of 'logos' (word, reason).
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-tra-FEE-toh
Translations: let him turn away, let him return, let him turn back, let him turn aside, let him avert, let him pervert
Notes: This word is a compound verb formed from the prefix 'apo-' (away from) and 'strephō' (to turn). It means to turn away, turn back, or avert. It can be used in a literal sense, such as turning one's body away, or in a figurative sense, such as turning away from evil or perverting something. In this form, it is a command or strong wish for someone to turn away.
Inflection: Third Person Singular, Aorist, Passive, Imperative
Synonyms: ΕΚΤΡΕΠΩ, ΑΠΕΧΩ
G1211
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G1538
Open in Concordance
Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOO
Translations: (of) way, (of) road, (of) journey, (of) path
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of action, a journey, or a way of life. In a sentence, it would indicate possession or origin related to a way or path, such as 'the end of the road' or 'the beginning of the journey'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-RAS
Translations: of evil, of wicked, of bad, of a wicked thing, of a wicked person
Notes: This word describes something that is evil, wicked, or bad in a moral sense. It can refer to a person, an action, or a quality that is harmful or morally corrupt. It is often used to describe the nature of sin or those who commit it.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ
G2570
Open in Concordance
Part of Speech: Adjective
Sounds like: kal-LEE-oh-na
Translations: better, more beautiful, more noble, more excellent
Notes: This word is the comparative form of the adjective 'καλός' (kalos), meaning 'good' or 'beautiful'. It indicates a higher degree of goodness, beauty, or excellence, often translated as 'better' or 'more beautiful'. It is used to compare two or more things, indicating one surpasses the other in quality.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΑΜΕΙΝΩΝ, ΚΡΕΙΤΤΩΝ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-ee-SEH-tai
Translations: will make, will do, will perform, will be made, will be done, will be performed
Notes: This word means 'will make' or 'will do' in the future tense. It is in the middle or passive voice, indicating that the subject will perform the action for themselves, or that the action will be performed upon the subject. It is used to describe future actions or events.
Inflection: Future, Middle or Passive, Indicative, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G2039
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-TEE-dehv-mah-tah
Translations: practices, deeds, customs, pursuits, habits, a practice, a deed, a custom, a pursuit, a habit
Notes: This word refers to practices, customs, or pursuits, often implying a habitual way of acting or a chosen course of life. It can describe a person's characteristic actions or the established customs of a group. It is a compound word derived from 'ἐπιτηδεύω' (epitēdeuo), meaning 'to pursue' or 'to practice'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΝΟΜΙΜΑ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pahn
Translations: they said, they spoke
Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ
Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.
G0407
Open in Concordance
Part of Speech: Verb
Sounds like: an-dree-OO-meh-tha
Translations: we will act like men, we will be courageous, we will be brave, we will show ourselves men
Notes: This is a verb meaning 'to act like a man,' 'to be courageous,' or 'to be brave.' It implies showing strength, resolve, and maturity, often in the face of adversity. It is used to encourage steadfastness and fortitude.
Inflection: First Person Plural, Future Indicative, Middle Voice
Synonyms: ΘΑΡΣΕΩ, ΙΣΧΥΩ
Etymology: From the noun ΑΝΗΡ (ANER), meaning 'man,' and the suffix -ιζω, which forms verbs indicating 'to act like' or 'to become like.'
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3694
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
G654
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-pos-TRO-fohn
Translations: turning away, averting, causing to turn away, rejecting, avoiding, turning back, returning, turning from, turning aside
Notes: This is the genitive plural form of the present active participle of the verb 'apostrephō'. It describes an action of turning away, averting, or causing something to turn away. It can also imply rejecting, avoiding, or returning from something. In a sentence, it would function as an adjective modifying a plural noun in the genitive case, or as a substantive (a noun formed from a participle) meaning 'of those who turn away' or 'of those who reject'.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΠΟΚΛΙΝΩΝ, ΑΠΟΦΕΥΓΩΝ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-yoo-SOH-meth-ah
Translations: let us go, let us depart, let us travel
Notes: This is a verb meaning 'to go', 'to depart', or 'to travel'. It is used to express movement from one place to another. The form 'ΠΟΡΕΥΣΩΜΕΘΑ' specifically indicates a hortatory subjunctive, suggesting a collective action or proposal, like 'let us go'.
Inflection: First Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΒΑΙΝΩ
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-yoo-SOH-meth-ah
Translations: we will go, we shall go, we will travel, we shall travel
Notes: This word means 'we will go' or 'we shall travel'. It is a verb indicating future action of moving or journeying. It is used when a group of people (including the speaker) intends to proceed to a place or embark on a journey.
Inflection: First Person Plural, Future Indicative, Middle Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or through a passage.
G0070
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-RES-tah
Translations: pleasing, acceptable, agreeable, what is pleasing, what is acceptable
Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to describe actions or things that are approved of, especially by God or by people in authority. It can also refer to what is fitting or proper in a given situation.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ
Etymology: The word ΑΡΕΣΤΟΣ (arestos) comes from the verb ΑΡΕΣΚΩ (areskō), meaning 'to please, to be agreeable'.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poi-ay-SOH-men
Translations: we will make, we will do, we shall make, we shall do
Notes: This word means 'we will make' or 'we will do'. It is a common verb in Koine Greek used to express future actions of creating, performing, or bringing about something. It can be used in various contexts, such as making a decision, doing a task, or creating an object.
Inflection: Future, Active, Indicative, 1st Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2065
Open in Concordance
Part of Speech: Verb
Sounds like: eh-roh-TEE-sah-teh
Translations: you asked, you questioned, you requested, you begged
Notes: This word is a verb meaning 'to ask', 'to question', 'to request', or 'to beg'. It is used when someone is seeking information or making a plea. The specific nuance of its meaning can depend on the context, but it generally implies a direct inquiry or petition.
Inflection: Aorist, Active, Indicative, Second Person, Plural
Synonyms: ΑΙΤΕΩ, ΖΗΤΕΩ
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G5108
Open in Concordance
Part of Speech: Adjective
Sounds like: toy-OW-tah
Translations: such things, such, of such a kind, these things
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to refer to things that have been previously mentioned or are implied by the context, indicating their nature or quality. It often functions as a substantive, meaning 'such things' or 'people of such a kind'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G5437
Open in Concordance
Part of Speech: Adjective
Sounds like: FREEK-tah
Translations: terrible things, dreadful things, horrifying things, awful things
Notes: This word describes things that cause shivers, dread, or horror. It is used to refer to events, actions, or sights that are awe-inspiring in a negative, frightening, or shocking way. It often implies something that is so terrible it makes one's hair stand on end.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΦΟΒΕΡΑ, ΔΕΙΝΑ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4970
Open in Concordance
Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G3933
Open in Concordance
Part of Speech: Noun
Sounds like: PAR-theh-nos
Translations: virgin, maiden, a virgin, a maiden
Notes: This word refers to a young, unmarried woman, typically implying virginity. It can be used to describe a girl or a young woman who has not had sexual intercourse. It is often used in a literal sense but can also be used metaphorically.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΡΗ, ΝΥΜΦΗ
Etymology: The origin of the word is uncertain, but it is thought to be pre-Greek. It is related to the idea of purity or separation.
G1578
Open in Concordance
Part of Speech: Verb
Sounds like: ek-lip-SOO-sin
Translations: they will fail, they will cease, they will come to an end, they will vanish, they will be wanting, they will be deficient
Notes: This word describes something coming to an end, failing, or ceasing to exist. It implies a complete cessation or disappearance, often used in contexts where something runs out or is no longer present. It can also refer to a deficiency or lack.
Inflection: Future, Indicative, Active, Third Person Plural
Synonyms: ΠΑΥΣΟΝΤΑΙ, ΑΠΟΛΟΥΝΤΑΙ
Etymology: From ancient Greek ἐκ (ek, 'out of') and λείπω (leipō, 'to leave, to fail'). It literally means 'to leave out' or 'to fail out completely'.
G1631
Open in Concordance
Part of Speech: Verb
Sounds like: ek-LEE-psoo-sin
Translations: they will fail, they will cease, they will come to an end, they will vanish, they will be wanting
Notes: This word describes an action of failing, ceasing, or coming to an end. It implies a state of being deficient or disappearing entirely, often referring to things that will no longer exist or be present.
Inflection: Third Person Plural, Future Indicative, Active Voice
Synonyms: ΠΑΥΣΟΝΤΑΙ, ΛΗΞΟΥΣΙΝ, ΑΠΟΛΟΥΝΤΑΙ
Etymology: From Ancient Greek ἐκλείπω (ekleípō), a compound of ἐκ (ek, 'out of') and λείπω (leípō, 'to leave, to abandon'). It literally means 'to leave out' or 'to leave off', hence to fail or cease.
G4073
Open in Concordance
Part of Speech: Noun
Sounds like: PEH-tras
Translations: of rock, of a rock, of stone, of a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to describe a solid foundation or a place of refuge. In the genitive case, as seen here, it indicates possession or origin, meaning 'of a rock' or 'from a rock'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3149
Open in Concordance
Part of Speech: Noun
Sounds like: MAS-toy
Translations: breasts, teats, udders
Notes: This word refers to the mammary glands, most commonly translated as 'breasts' in humans, but can also refer to the teats of animals or udders. It is typically used in a descriptive context.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΘΗΛΑΙ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5510
Open in Concordance
Part of Speech: Noun
Sounds like: khee-OHN
Translations: snow, a snow
Notes: This word refers to snow. It is used to describe something that is white or cold, similar to how snow is perceived. For example, it can be used in a sentence like 'cold as snow'.
Inflection: Singular, Nominative, Feminine
Etymology: From a presumed Proto-Indo-European root meaning 'snow'.
G3030
Open in Concordance
Part of Speech: Noun
Sounds like: lee-ba-NOO
Translations: (of) Lebanon, (of) frankincense, (of) a frankincense
Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.
Inflection: Singular, Genitive, Masculine
Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.
G1578
Open in Concordance
Part of Speech: Verb
Sounds like: ek-KLEE-nay
Translations: turn aside, turn away, deviate, avoid, decline, incline, bend, swerve
Notes: This word describes the action of turning or bending away from a path, direction, or principle. It can imply deviation, avoidance, or a moral turning away from what is right. It is often used in contexts of avoiding evil or turning away from a specific course of action.
Inflection: Present Active Subjunctive, 2nd Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ
Etymology: From Ancient Greek ἐκκλίνω (ekklinō), a compound of ἐκ (ek, 'out of, from') and κλίνω (klinō, 'to lean, incline, bend'). It literally means 'to lean out' or 'to bend away from'.
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: HY-dohr
Translations: water, a water
Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.
G0972
Open in Concordance
Part of Speech: Adverb
Sounds like: bee-AH-ee-ohs
Translations: violently, forcibly, by force, with force
Notes: This word is an adverb derived from the adjective 'βίαιος' (biaios), meaning 'violent'. It describes an action performed with force, compulsion, or violence. It indicates that something is done in a forceful or aggressive manner, often against resistance or naturally occurring processes. For example, water might be carried 'violently' by the wind.
Inflection: Does not inflect (adverbial form)
Synonyms: ΒΙΑΙΩΣ, ΒΙΑΣΤΩΣ, ΑΝΑΓΚΑΣΤΙΚΩΣ
G0417
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEH-moh
Translations: to the wind, by the wind, with the wind, for the wind
Notes: This word refers to 'wind' or 'a gust of wind'. In this dative case, it indicates the recipient or instrument of an action, meaning 'to the wind', 'by the wind', or 'with the wind'. It is commonly used to describe natural phenomena or the force of air.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΝΕΥΜΑ
G5342
Open in Concordance
Part of Speech: Participle
Sounds like: feh-RO-meh-non
Translations: being carried, being borne, being brought, being led, being moved
Notes: This word is a present passive participle, meaning 'being carried' or 'being borne'. It describes something that is in the process of being moved or transported by an external force. It can also imply being led or guided. It is often used to describe things like water flowing, or objects being moved by wind or waves.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive
Synonyms: ΑΓΟΜΕΝΟΝ, ΚΟΜΙΖΟΜΕΝΟΝ
G1950
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-LA-then-toh
Translations: they forgot, they had forgotten
Notes: This word is a verb meaning 'to forget' or 'to neglect'. It is often used to describe the act of losing memory of something or someone, or intentionally disregarding something. It is a compound word formed from 'ἐπί' (upon, over) and 'λανθάνομαι' (to escape notice, to be hidden).
Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΛΑΝΘΑΝΩ, ΑΜΝΗΜΟΝΕΩ
Etymology: The word 'ἐπιλανθάνομαι' (epilanthanomai) is derived from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'λανθάνομαι' (lanthanomai), which means 'to escape notice' or 'to be hidden'. The combination implies an action that falls upon or covers something, causing it to be forgotten or overlooked.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G2537
Open in Concordance
Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G2756
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KEH-non
Translations: empty, a void, vain, in vain, to no purpose, useless, a useless thing
Notes: This word describes something that is empty, void, or without content. It can refer to a physical space that is vacant, or it can be used metaphorically to describe something that is useless, ineffective, or done to no purpose. When used with a preposition like 'εἰς' (eis), it often translates to 'in vain' or 'to no purpose', indicating an action that yields no positive result.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: From an uncertain primary word. It refers to something that is empty or void.
G2370
Open in Concordance
Part of Speech: Verb
Sounds like: eh-thoo-mee-AH-sen
Translations: he offered incense, she offered incense, it offered incense, he burned incense, she burned incense, it burned incense
Notes: This word is a verb meaning 'to offer incense' or 'to burn incense'. It describes the act of burning aromatic substances, often as part of a religious ritual or worship. It is typically used in contexts related to temple service or religious ceremonies.
Inflection: Aorist, Indicative, Active, Third Person Singular
G2368
Open in Concordance
Part of Speech: Verb
Sounds like: eh-thy-MEE-ah-san
Translations: they offered incense, they burned incense, they sacrificed incense
Notes: This word describes the act of offering or burning incense, often in a religious or ceremonial context. It is typically used to refer to a group of people performing this action in the past.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ
G0770
Open in Concordance
Part of Speech: Verb
Sounds like: as-the-NEH-soo-sin
Translations: they will be weak, they will be sick, they will be ill, they will be feeble
Notes: This word is a verb indicating a future state of weakness, sickness, or feebleness. It describes the condition of a group of people who will experience a lack of strength or health. It is often used in contexts relating to physical infirmity or spiritual weakness.
Inflection: Future, Indicative, Active, Third Person Plural
Synonyms: ΚΑΚΩΣΟΥΣΙΝ, ΝΟΣΗΣΟΥΣΙΝ
Etymology: From ΑΣΘΕΝΗΣ (asthenes), meaning 'weak, without strength', which is a compound of the negative prefix Α- (a-) and ΣΘΕΝΟΣ (sthenos), meaning 'strength'.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOYS
Translations: (to) roads, (to) ways, (to) paths, (to) journeys, (to) courses, (to) customs
Notes: This word is a noun referring to a road, path, or way. It can also metaphorically refer to a journey, a course of action, or a way of life. In its dative plural form, as seen here, it often indicates the location 'in' or 'on' roads/ways, or the recipient 'to' or 'for' roads/ways.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΑΡΟΔΟΙ, ΠΟΡΕΙΑΙ
G4710
Open in Concordance
Part of Speech: Noun
Sounds like: skhoy-NOOS
Translations: rope, cord, measuring line, a rope, a cord, a measuring line, furlong, stadium
Notes: This word primarily refers to a rope or cord, often used for binding or measuring. It can also denote a specific unit of distance, equivalent to a furlong or stadium, which was approximately 600 Greek feet or about 185 meters. In this sense, it describes a measured length of land.
Inflection: Nominative Plural Masculine, Accusative Plural Masculine, Genitive Singular Masculine, Genitive Singular Feminine
Synonyms: ΚΑΛΩΔΙΟΝ, ΣΠΑΡΤΙΟΝ
Etymology: The word derives from the Greek word for 'rush' or 'reed' (σχοῖνος), as ropes were often made from these materials.
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-OH-nee-oos
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that is eternal, everlasting, or pertaining to an age. It signifies a duration that is either without end or extends for a very long, indefinite period, often referring to the divine or spiritual realm. It is used to describe things that are perpetual or belong to a specific age or epoch.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΙΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
G1911
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-BAH-ee-neh
Translations: to step upon, to go upon, to embark, to mount, to enter, to come upon
Notes: This word is an inflected form of the verb 'epibainō', meaning to step or go upon something. It describes the action of mounting, embarking, or entering a place or vehicle. It can also imply coming upon a situation or person.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ, ΕΠΕΡΧΟΜΑΙ
G1911
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-BEE-nai
Translations: to step on, to go upon, to mount, to embark, to ascend, to come upon, to enter
Notes: This word is the aorist infinitive of the verb 'epibaino', meaning 'to step upon' or 'to go upon'. It is a compound word formed from 'epi' (upon, on) and 'baino' (to go, to step). It describes the action of placing one's foot on something, or metaphorically, gaining control or entering a situation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
G5147
Open in Concordance
Part of Speech: Noun
Sounds like: TREE-boos
Translations: paths, ways, roads
Notes: ΤΡΙΒΟΥΣ is the plural form of the noun ΤΡΙΒΟΣ, meaning a path, way, or road. It refers to a beaten track or a well-trodden route. It can be used literally for physical paths or figuratively for a course of life or conduct.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΔΟΣ, ΠΟΡΕΙΑ, ΑΤΡΑΠΟΣ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2192
Open in Concordance
Part of Speech: Participle
Sounds like: eh-KHON-tas
Translations: having, holding, possessing, being in a certain state, being able, being
Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. It describes an ongoing action of possessing, holding, or being in a certain state. In context, it often functions like an adjective or an adverb, modifying a noun or pronoun and indicating that the subject is 'the ones who have' or 'those who are holding'. For example, 'the men having swords' or 'they, being strong'. It can also convey the idea of being able to do something or simply existing in a particular condition.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G4197
Open in Concordance
Part of Speech: Noun
Sounds like: por-EE-an
Translations: journey, a journey, travel, a travel, passage, a passage, way, a way, course, a course
Notes: This word refers to a journey, a passage, or a course. It describes the act of traveling or the path taken. In the provided context, it is used in the accusative case, indicating the direct object of an action, such as 'making a journey' or 'taking a course'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΔΟΣ, ΟΔΟΙΠΟΡΙΑ, ΠΕΡΙΠΑΤΟΣ
Etymology: The word 'πορεία' (poreia) comes from the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. It describes the act or result of going.
G5021
Open in Concordance
Part of Speech: Verb
Sounds like: TA-xeh
Translations: he ordered, he commanded, he appointed, he arranged, he set, he assigned
Notes: This word is the third person singular aorist active indicative form of the verb 'τάσσω' (tasso) or 'τάττω' (tatto). It means 'he ordered,' 'he commanded,' 'he appointed,' 'he arranged,' 'he set,' or 'he assigned.' It describes a completed action in the past, indicating that someone gave an order, made an appointment, or set something in place.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ
Etymology: The verb 'τάσσω' (tasso) comes from a Proto-Indo-European root meaning 'to arrange' or 'to put in order.' It is related to words signifying order, arrangement, and discipline.
G5021
Open in Concordance
Part of Speech: Verb
Sounds like: TAHK-sai
Translations: to arrange, to appoint, to order, to set, to assign, to determine
Notes: ΤΑΞΑΙ is the aorist active infinitive form of the verb ΤΑΣΣΩ. It means 'to arrange,' 'to appoint,' 'to order,' or 'to set.' As an infinitive, it often expresses purpose or result, functioning similarly to 'in order to arrange' or 'to be arranged.' It can be used in various contexts to describe the act of putting things in order, assigning roles, or establishing a command.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΡΙΖΩ, ΚΑΘΙΣΤΗΜΙ, ΔΙΑΤΑΤΤΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, land, ground, a land, the earth
Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.
Inflection: Singular, Accusative, Feminine
Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.
G0006
Open in Concordance
Part of Speech: Noun
Sounds like: ah-fah-nis-MON
Translations: destruction, disappearance, a disappearance, a destruction
Notes: This noun refers to the act or state of disappearing, vanishing, or being destroyed. It implies a complete removal from sight or existence, often with a sense of ruin or obliteration.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ
Etymology: The word derives from the verb APHANIZO (G0005), meaning 'to make unseen, to destroy', which itself comes from APHANES (G0004), meaning 'unseen, hidden', combining 'a' (negative particle) and PHAINO (G5316), meaning 'to appear, to shine'.
G4720
Open in Concordance
Part of Speech: Noun
Sounds like: soo-RIG-mah
Translations: hissing, a hissing, whistling, a whistling, piping, a piping, derision, scorn
Notes: This word refers to the act or sound of hissing, whistling, or piping. It can also denote a sound of derision or scorn, often associated with a desolate or ruined state, as people might hiss or whistle in contempt or astonishment at such a sight. It is a noun derived from the verb 'to hiss' or 'to whistle'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΥΡΙΓΜΟΣ, ΣΥΡΙΓΞ
Etymology: The word ΣΥΡΙΓΜΑ (syrigma) is derived from the verb ΣΥΡΙΖΩ (syrizō), meaning 'to hiss' or 'to whistle'. It refers to the sound produced by hissing or whistling.
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-OH-nee-on
Translations: eternal, everlasting, perpetual, age-long, an eternal thing
Notes: This word is a common misspelling or variant of 'ΑΙΩΝΙΟΝ' (aionion), meaning 'eternal' or 'everlasting'. It describes something that endures for an age or forever, often referring to a quality or state that is unending. It can be used to describe God, life, punishment, or glory.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing
Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1277
Open in Concordance
Part of Speech: Participle
Sounds like: dee-ah-por-YOO-oh-men-oy
Translations: passing through, going through, traveling through, those passing through, those going through
Notes: This word is a present middle/passive participle of the verb 'διαπορεύομαι', meaning 'to pass through' or 'to go through'. It is a compound word formed from 'διά' (through) and 'πορεύομαι' (to go, to journey). It describes an action of moving from one place to another, often implying a journey or passage through a specific area. In its participle form, it functions like an adjective or noun, describing someone or something that is in the process of passing through.
Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine
Synonyms: ΟΔΕΥΟΝΤΕΣ, ΔΙΕΡΧΟΜΕΝΟΙ
Etymology: The word 'διαπορεύομαι' is a compound verb derived from the preposition 'διά' (through, across) and the verb 'πορεύομαι' (to go, to journey, to travel). 'Πορεύομαι' itself comes from 'πόρος' (a passage, a way).
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G1839
Open in Concordance
Part of Speech: Verb
Sounds like: ek-STEE-son-tai
Translations: they will be amazed, they will be astonished, they will be beside themselves, they will be out of their mind
Notes: This word is the third person plural future indicative active form of the verb ΕΞΙΣΤΗΜΙ (existēmi). It describes a state of being 'out of oneself' or 'beside oneself,' often due to astonishment, amazement, or even mental derangement. In this form, it indicates that a group of people will experience such a state in the future. It can be used to describe a powerful emotional or mental reaction to something extraordinary or unexpected.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΘΑΥΜΑΣΟΝΤΑΙ, ΕΚΠΛΑΓΗΣΟΝΤΑΙ
G2795
Open in Concordance
Part of Speech: Verb
Sounds like: kee-NAY-soo-sin
Translations: they will move, they will shake, they will stir, they will remove
Notes: This word is a verb meaning 'to move', 'to shake', 'to stir', or 'to remove'. It is used to describe an action of causing something to change its position or state. For example, it can refer to physically moving an object, or metaphorically shaking or stirring up a situation or people. It is a compound word, but the root is the verb 'κινέω'.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΣΑΛΕΥΩ, ΜΕΤΑΤΙΘΗΜΙ, ΕΓΕΙΡΩ
Open in Concordance
Part of Speech: Unknown
Sounds like: KAI-fah-MEEN
Translations: unknown
Notes: This word appears to be a misspelling or a garbled form of a known Koine Greek word. It is not found in standard Koine Greek lexicons or texts in this exact spelling. It is possible it is a scribal error or a highly unusual variant. Without further context or correction, its meaning cannot be determined.
Inflection: Unknown
G2776
Open in Concordance
Part of Speech: Noun
Sounds like: keh-fah-LEN
Translations: head, a head
Notes: This word is likely a misspelling or variant of 'ΚΕΦΑΛΗΝ' (kephalēn), which means 'head'. It refers to the anatomical part of the body. In a broader sense, it can also refer to a chief, leader, or source.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΡΧΗ, ΚΟΡΥΦΗ
G2776
Open in Concordance
Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head, (of) head, (to) head
Notes: This word is a misspelling of 'κεφαλή' (kephalē), which refers to the anatomical head of a living being. It is commonly used in both literal and figurative senses, such as the 'head' of a group or the 'head' of a corner. In the provided context, it is used literally to refer to a person's head.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΡΥΦΗ, ΚΡΑΝΙΟΝ
G2776
Open in Concordance
Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G0417
Open in Concordance
Part of Speech: Noun
Sounds like: AH-neh-mon
Translations: wind, a wind, a blast, a breeze
Notes: This word refers to wind, a natural movement of air. It can describe a gentle breeze or a strong blast. In ancient contexts, it was often associated with the four cardinal directions or used metaphorically to describe something fleeting or insubstantial.
Inflection: Singular, Accusative, Masculine
Etymology: From anemos (wind), which is related to the Proto-Indo-European root *h₂enh₁- ('to breathe, blow').
G2742
Open in Concordance
Part of Speech: Noun
Sounds like: kow-SOH-nah
Translations: heat, burning heat, scorching wind, hot wind
Notes: This word refers to intense heat, often associated with a scorching wind or a hot, dry season. It describes a condition of extreme warmth that can be oppressive or damaging, such as a heatwave or a desert wind. It is used in a sentence to describe the presence or effect of such heat.
Inflection: Singular, Accusative, Masculine
Synonyms: ΘΕΡΜΟΤΗΣ, ΠΥΡΩΣΙΣ
G1287
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-SPEH-roh
Translations: scatter, disperse, spread abroad
Notes: This is a compound verb meaning 'to scatter' or 'to disperse'. It is formed from the preposition 'διά' (dia), meaning 'through' or 'apart', and the verb 'σπείρω' (speirō), meaning 'to sow' or 'to scatter'. It is used to describe the act of spreading things out over a wide area, often implying a forceful or complete dispersion, such as people being scattered among nations or seeds being scattered on the ground.
Inflection: Future, Active, Indicative, First Person Singular
Synonyms: ΣΚΟΡΠΙΖΩ, ΣΠΕΙΡΩ, ΔΙΑΣΚΟΡΠΙΖΩ
Etymology: This word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΠΕΙΡΩ (speirō), meaning 'to sow' or 'to scatter'.
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-po
Translations: face, presence, person, appearance, countenance, a face, a presence, a person
Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."
G2189
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, of an enemy
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a military or personal conflict. It is the plural genitive form of the word for 'enemy'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1166
Open in Concordance
Part of Speech: Verb
Sounds like: dix-OH
Translations: I will show, I will point out, I will explain, I will make known
Notes: This word is the first-person singular future active indicative form of the verb 'δείκνυμι' (deiknymi), meaning 'to show, point out, explain, or make known'. It indicates an action that the speaker will perform in the future, specifically showing or revealing something. For example, 'I will show you the way' or 'I will explain the matter'.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ
Etymology: From Proto-Indo-European, related to the idea of 'to show' or 'to point'.
G1166
Open in Concordance
Part of Speech: Verb
Sounds like: DEEK-soh
Translations: I will show, I will point out, I will display, I will make known
Notes: This word is a verb meaning 'to show,' 'to point out,' 'to display,' or 'to make known.' It is used to indicate an action that will happen in the future, specifically by the speaker. For example, it could be used in a sentence like 'I will show you the way.'
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΑΠΟΚΑΛΥΨΩ, ΦΑΝΕΡΩΣΩ
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G0684
Open in Concordance
Part of Speech: Noun
Sounds like: ah-POH-lee-as
Translations: of destruction, of ruin, of loss, of perdition, of waste
Notes: This word refers to a state of ruin, destruction, or loss. It can also denote perdition or the act of wasting something. It is often used in a moral or spiritual sense to describe eternal damnation or spiritual ruin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΛΥΣΙΣ
Etymology: The word ἀπώλεια (apōleia) is derived from the verb ἀπόλλυμι (apollumi), meaning 'to destroy' or 'to lose'. It combines the prefix ἀπό (apo), indicating separation or completion, with the root ὄλλυμι (ollumi), meaning 'to destroy' or 'to perish'.
G1205
Open in Concordance
Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G3049
Open in Concordance
Part of Speech: Verb
Sounds like: loh-gee-SOH-meh-thah
Translations: let us consider, let us reckon, let us account, let us think, let us suppose
Notes: This word is the first person plural aorist middle/passive subjunctive form of the verb logizomai. It expresses a hortatory or deliberative action, meaning 'let us consider' or 'let us reckon'. It implies a process of careful thought, calculation, or reasoning.
Inflection: First Person Plural, Aorist, Middle/Passive, Subjunctive
Synonyms: ΝΟΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ
G3053
Open in Concordance
Part of Speech: Noun
Sounds like: loh-giss-MON
Translations: thought, a thought, reasoning, a reasoning, calculation, a calculation, purpose, a purpose, device, a device
Notes: This word refers to a thought, reasoning, or calculation. It describes the product of mental activity, such as a plan, a purpose, or a device. It can be used to denote both good and bad intentions or ideas.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ
G0622
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-LEE-tai
Translations: will be destroyed, will perish, will be lost, will be ruined
Notes: This word is the third person singular, future passive indicative form of the verb ἀπόλλυμι (apollymi). It means 'he/she/it will be destroyed,' 'will perish,' or 'will be lost.' It describes an action where the subject undergoes destruction, ruin, or loss, rather than actively causing it. It is often used in contexts referring to the end of something, whether a person, an object, or a concept.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΦΘΕΙΡΩ, ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ
Etymology: The word ἀπόλλυμι (apollymi) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose.'
G0622
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-LEH-tai
Translations: will perish, will be destroyed, will be lost
Notes: This verb means to perish, be destroyed, or be lost. It describes an action that will happen in the future, indicating a state of ruin or complete loss. It can be used to describe the destruction of things or the perishing of people.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΟΛΟΘΡΕΥΩ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: hee-eh-REH-ohn
Translations: of priests
Notes: This word is the genitive plural form of the noun 'ἱερεύς' (hiereus), meaning 'priest'. It is used to indicate possession or origin, often translated as 'of priests' or 'belonging to priests'. For example, one might speak of 'the garments of priests' or 'the lineage of priests'.
Inflection: Plural, Genitive, Masculine
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: ee-eh-REH-ohss
Translations: of a priest, of the priest, priest, a priest
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is a masculine noun and is used to indicate possession or origin, often translated with 'of' in English. For example, 'the house of the priest' or 'the son of the priest'.
Inflection: Singular, Genitive, Masculine
G1012
Open in Concordance
Part of Speech: Noun
Sounds like: BOO-lay
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision
Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.
G4908
Open in Concordance
Part of Speech: Adjective
Sounds like: soon-eh-TON
Translations: of understanding, of wise, of intelligent, of prudent
Notes: This word describes someone who is understanding, intelligent, or wise. It refers to a person who possesses good judgment and discernment, capable of comprehending complex matters. It is used to characterize individuals who are insightful and thoughtful in their actions and decisions.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΦΡΟΝΙΜΟΣ, ΣΟΦΟΣ
Etymology: The word ΣΥΝΕΤΟΣ (synetos) comes from the verb ΣΥΝΙΗΜΙ (syniemi), meaning 'to understand' or 'to comprehend'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiemi), meaning 'to send' or 'to put'. Thus, it implies putting things together mentally to achieve understanding.
G4908
Open in Concordance
Part of Speech: Adjective
Sounds like: soo-NEH-too
Translations: of understanding, of an understanding, of intelligent, of an intelligent, of prudent, of a prudent, of wise, of a wise
Notes: This word describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning, insightful, and capable of making wise judgments. It is often used to commend someone for their mental acuity or good sense.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-fay-TOO
Translations: of a prophet, of the prophet
Notes: This word refers to a prophet, someone who speaks for God or proclaims a divine message. It is used in the genitive case, indicating possession or origin, often translated as 'of a prophet' or 'belonging to a prophet'. For example, it might be used in phrases like 'the word of the prophet' or 'the book of the prophet'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G3960
Open in Concordance
Part of Speech: Verb
Sounds like: pah-TAH-xoh-men
Translations: we will strike, we shall strike, let us strike, we will smite, we shall smite, let us smite
Notes: This word is a verb meaning 'to strike,' 'to smite,' or 'to beat.' It is used to describe the action of hitting something or someone, often with force. It can also imply a more general sense of inflicting a blow or causing harm. In a sentence, it would function as the main action performed by the subject.
Inflection: Future Active Indicative or Subjunctive, 1st Person Plural
Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G1100
Open in Concordance
Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ
Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-koo-SOH-meh-thah
Translations: we will hear, we shall hear, we will listen, we shall listen
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is used to express an action that will take place in the future, specifically by a group of people including the speaker. It implies an act of perceiving sound or paying attention.
Inflection: First Person Plural, Future Indicative, Middle Voice
Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: hear, listen, give ear, answer prayer
Notes: This word means to hear, listen, or give ear to something. It can also specifically mean to hear and answer a prayer, implying a positive response. It is often used in contexts where someone is paying close attention or responding to a request.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from ΕΙΣ (EIS), meaning 'into' or 'to', and ΑΚΟΥΩ (AKOUO), meaning 'to hear'. This combination suggests hearing 'into' or 'towards' something, implying attentive listening or a response.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-a-KOO-soh
Translations: I will hear, I will listen, I will hearken, I will answer, I will grant a request
Notes: This word means to hear, listen, or give heed to, often implying a favorable or responsive hearing, such as God hearing and answering prayers. It can also mean to grant a request or to obey. It is a compound word formed from 'εις' (into, to) and 'ακουω' (to hear).
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1345
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-YOH-mah-tos
Translations: of righteous deed, of righteous act, of ordinance, of requirement, of judgment, of decree
Notes: This word refers to a righteous deed, an act of justice, or a divine ordinance or requirement. It signifies something that is declared or established as right, often by a legal or divine authority. It is used to describe a just regulation or a righteous act.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΙΚΑΙΟΣΥΝΗΣ, ΝΟΜΟΥ, ΕΝΤΟΛΗΣ
G0467
Open in Concordance
Part of Speech: Verb
Sounds like: an-tah-po-DI-doh-teh
Translations: repay, render, give back, recompense, reward
Notes: This word is a compound verb formed from 'anti' (against, in return), 'apo' (from, away), and 'didomi' (to give). It means to give back in return, to repay, or to recompense, often implying a reciprocal action or a deserved reward or punishment. It can be used in contexts of returning good for good, evil for evil, or fulfilling an obligation.
Inflection: Present Tense, Active Voice, Imperative Mood, Second Person Plural
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΩ, ΜΙΣΘΑΠΟΔΙΔΩΜΙ
Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three prepositions and a verb: ἀντί (anti, 'against, in return for'), ἀπό (apo, 'from, away from'), and δίδωμι (didōmi, 'to give'). It literally means 'to give back in return'.
G0473
Open in Concordance
Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite, in front of
Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: good, of good things, of good men, of good deeds, good things, good men, good deeds
Notes: This word is an inflected form of the adjective 'agathos', meaning 'good'. It is often used to describe things that are morally good, beneficial, or excellent. In its plural form, it can refer to 'good things' or 'good people'.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G4814
Open in Concordance
Part of Speech: Verb
Sounds like: soon-eh-LAH-lee-sahn
Translations: they spoke with, they conversed, they talked together
Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΛΑΛΕΩ (LALEO), meaning 'to speak' or 'to talk'. Therefore, it means 'to speak with' or 'to converse together'. It describes an action where multiple people are engaged in a conversation or discussion with each other.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΛΑΛΕΩ, ΟΜΙΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G2851
Open in Concordance
Part of Speech: Noun
Sounds like: koh-LAH-sin
Translations: punishment, chastisement, correction, a punishment, a chastisement, a correction
Notes: This word refers to punishment, chastisement, or correction. It often implies a process of discipline or restraint, rather than simply retribution or torment. It can describe the act of punishing or the state of being punished, and is used in contexts of divine or human discipline.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΕΠΙΤΙΜΙΑ
Etymology: The word ΚΟΛΑΣΙΣ (kolasis) derives from the verb κολάζω (kolazo), meaning 'to prune, to check, to punish'. It is related to the idea of cutting back or restraining, suggesting a corrective or disciplinary action.
G2928
Open in Concordance
Part of Speech: Verb
Sounds like: ek-RYP-san
Translations: they hid, they concealed, they kept secret
Notes: This word is the third person plural, aorist active indicative form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. It describes an action that was completed in the past by a group of people ('they'). It can be used to describe physically hiding something or someone, or metaphorically concealing information or intentions.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ, ΛΑΝΘΑΝΩ
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: mnays-THEE-tee
Translations: remember, be mindful of, recall
Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.
G2476
Open in Concordance
Part of Speech: Participle
Sounds like: ess-TAY-koh-toss
Translations: (of) standing, (of) having stood, (of) one who stands, (of) one who has stood, (of) established, (of) appointed
Notes: This word is the genitive singular form of the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in a state of having stood, or having been established or appointed. It can refer to a person or thing that is standing firm, fixed, or has been set in place.
Inflection: Singular, Genitive, Masculine or Neuter, Perfect Active Participle
Synonyms: ΕΝΕΣΤΗΚΟΤΟΣ, ΚΑΘΕΣΤΗΚΟΤΟΣ
Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in Greek, with various forms and meanings related to standing, placing, or establishing.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEE-seh
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is an inflected form of the verb 'ΛΑΛΕΩ', meaning 'to speak' or 'to say'. It describes the action of uttering words or making a sound. In this specific form, it indicates that a third person singular subject (he, she, or it) performed the action of speaking in the past.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-ga-THA
Translations: good, good things, benefits, blessings, advantages
Notes: This word refers to that which is good in nature, quality, or character. It can describe a person, an action, or a thing. When used as a noun, it often refers to 'good things' or 'benefits'. It is frequently used in a moral or ethical sense, denoting what is morally upright or beneficial.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-STREF-se
Translations: he turned away, he turned back, he rejected, he averted, he restored
Notes: This word is the third person singular aorist active indicative form of the verb 'apostrepho'. It describes an action completed in the past by a single subject, indicating that 'he' or 'she' turned something away, rejected it, or restored it. It can refer to physical turning away, or a moral turning away from something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TREP-seh
Translations: turned away, turned back, averted, rejected, restored
Notes: This word is a verb meaning to turn away, to turn back, to avert, or to cause to return. It can be used transitively, meaning to turn something or someone away, or intransitively, meaning to turn oneself away. It often implies a change of direction or a rejection.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ
Etymology: From APO (away from) and STREPHO (to turn).
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TREP-sai
Translations: to turn away, to turn back, to avert, to reject, to avoid, to cause to return
Notes: This word is the aorist active infinitive form of the verb 'apostrephō'. It means to turn something or someone away, to cause them to return, or to avert something. It can also mean to reject or avoid something. As an infinitive, it often functions like a 'to + verb' construction in English, indicating purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ
G2374
Open in Concordance
Part of Speech: Noun
Sounds like: THOO-ran
Translations: door, a door, gate, a gate
Notes: This word refers to a door or a gate, the movable barrier that closes an entrance. It is commonly used in sentences to indicate the object that is opened or closed to enter or exit a place.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words for 'door' in many other Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2372
Open in Concordance
Part of Speech: Noun
Sounds like: THOO-mon
Translations: wrath, anger, passion, indignation
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a settled indignation. It is often used to describe divine wrath or human rage, and can imply a boiling agitation of the feelings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΡΓΗ, ΧΟΛΗ, ΜΗΝΙΣ
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: doss
Translations: give
Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3042
Open in Concordance
Part of Speech: Noun
Sounds like: LEE-mon
Translations: famine, a famine, hunger, a hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger. It can also be used metaphorically to describe a strong desire or craving for something, such as a spiritual hunger for God's word. It is typically used as a direct object in a sentence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΕΙΝΑ
Etymology: The word ΛΙΜΟΣ (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'.
G0001
Open in Concordance
Part of Speech: Verb
Sounds like: ah-THROY-son
Translations: gather, collect, assemble
Notes: This word means to gather, collect, or assemble. It is used to describe the act of bringing people or things together into one place. For example, one might use it to command someone to gather a crowd or to collect items.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΑΘΡΟΙΖΩ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands, a hand
Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3162
Open in Concordance
Part of Speech: Noun
Sounds like: ma-KHAIR-as
Translations: sword, a sword, dagger, a dagger, knife, a knife
Notes: This word refers to a sword, dagger, or knife. It is a general term for a short, sharp weapon or cutting implement. It can be used in contexts of warfare, self-defense, or even for everyday tasks requiring a blade.
Inflection: Singular, Genitive, Feminine
Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ
Etymology: From an unknown root, possibly related to μάχη (machē), meaning 'battle' or 'fight'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: ge-nes-THOH-san
Translations: let them be, let them become, may they be, may they become
Notes: This word is an imperative verb, meaning 'let them be' or 'let them become'. It is used to express a command or a strong wish for something to happen or for a state to come into existence for a group of people or things. For example, it could be used in a sentence like 'Let them be blessed' or 'May they become strong'.
Inflection: 3rd Person, Plural, Aorist, Imperative, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: The word γίνομαι (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NEK-es
Translations: women, wives
Notes: This word refers to women in general or, in a marital context, to wives. It is the plural form of the word for 'woman' or 'wife'. It is commonly used to address groups of women or to refer to multiple female individuals.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΘΗΛΕΙΑΙ
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G0028
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-TEK-noy
Translations: childless, without children
Notes: This word is an adjective meaning 'childless' or 'without children'. It describes a person or couple who does not have offspring. It is often used in ancient texts to refer to individuals who have not borne children, sometimes implying a state of barrenness or a lack of heirs.
Inflection: Nominative, Masculine or Feminine, Plural
Synonyms: ΑΓΟΝΟΙ
Etymology: From the prefix 'α-' (a-), meaning 'not' or 'without', and 'τέκνον' (teknon), meaning 'child'. Thus, literally 'without child'.
G5503
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-rahee
Translations: widows
Notes: This word refers to women whose husbands have died. In ancient societies, widows often faced significant social and economic challenges, and they are frequently mentioned in biblical texts as a vulnerable group deserving of care and protection.
Inflection: Feminine, Plural, Nominative or Vocative
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G337
Open in Concordance
Part of Speech: Verb
Sounds like: an-ee-REE-meh-noy
Translations: taken up, killed, destroyed, removed, abolished, put to death, slain
Notes: This word is a form of the verb 'anairéō', meaning to take up, kill, or destroy. It describes something that has been removed or put out of existence, often with the connotation of being killed or slain. It can also refer to the removal or abolition of laws or customs.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ, ΚΤΕΙΝΩ
G2288
Open in Concordance
Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G3495
Open in Concordance
Part of Speech: Noun
Sounds like: neh-ah-NIS-koy
Translations: young men, youths
Notes: This word refers to young men or youths, typically those who are in the prime of their youth, often implying a sense of strength or vigor. It is used to describe a group of young males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΝΕΟΙ, ΕΦΗΒΟΙ
G4098
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: pep-TOH-ko-tes
Translations: fallen ones, those who have fallen, having fallen
Notes: This word is a perfect active participle, meaning 'having fallen' or 'those who have fallen'. It describes a state of having completed the action of falling. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the people or things that have fallen. For example, it could refer to soldiers who have fallen in battle or idols that have fallen down.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΣΟΝΤΕΣ, ΚΑΤΑΠΕΣΟΝΤΕΣ
Etymology: The word ΠΙΠΤΩ (piptō) comes from the Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the sense of falling or dropping.
G3162
Open in Concordance
Part of Speech: Noun
Sounds like: mah-KHEH-rah
Translations: sword, a sword, dagger, a dagger, knife, a knife
Notes: This word is a common noun referring to a sword, dagger, or knife. It is typically used to denote a weapon or a cutting instrument. The spelling 'ΜΑΧΕΡΑ' is an alternative or variant spelling of the more common 'ΜΑΧΑΙΡΑ', likely due to phonetic shifts or scribal variations.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΡΟΜΦΑΙΑ, ΞΙΦΟΣ
G4171
Open in Concordance
Part of Speech: Noun
Sounds like: POH-leh-moh
Translations: war, a war, to war, in war
Notes: This word refers to a state of conflict or hostility between nations or groups, or a battle. It is often used in contexts describing military engagements or general strife. In the provided examples, it appears in the dative case, indicating location or means, thus translating to 'in war' or 'by war'.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-nay-THEE-toh
Translations: let it be, let it come to pass, let it happen, let it become
Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.
G2896
Open in Concordance
Part of Speech: Noun
Sounds like: KRAV-gee
Translations: cry, a cry, outcry, a shout, clamor, a clamor
Notes: ΚΡΑΥΓΗ refers to a loud sound, often an outcry, shout, or clamor. It can express distress, anger, or a strong appeal. It is typically used to describe a vocalization that is intense and attention-grabbing, such as a cry for help or a loud protest.
Inflection: Singular, Nominative or Genitive, Feminine
Synonyms: ΒΟΗ, ΦΩΝΗ, ΟΛΟΛΥΓΜΟΣ
Etymology: From the verb κράζω (krázō, "to cry out"). It denotes the act or result of crying out.
G3614
Open in Concordance
Part of Speech: Noun
Sounds like: oy-KEE-ais
Translations: (to) houses, (to) homes, (to) households, (to) families
Notes: This word refers to a house, a dwelling place, or a household, including the family residing within it. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' houses, homes, or households. It can also refer to the inhabitants of a house or a family.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΙΚΟΙΣ, ΟΙΚΗΜΑΤΑ, ΚΑΤΟΙΚΙΑΙΣ
G1863
Open in Concordance
Part of Speech: Verb
Sounds like: ep-AX-eis
Translations: you will bring upon, you will bring, you will lead, you will inflict, you will bring forth
Notes: This word is a verb meaning 'to bring upon,' 'to bring,' 'to lead,' or 'to inflict.' It is often used in the context of bringing something, such as a punishment or a blessing, upon someone or something. It can also refer to leading or bringing forth. The meaning can vary slightly depending on the context and the direct object.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΑΓΩ, ΦΕΡΩ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3027
Open in Concordance
Part of Speech: Noun
Sounds like: lees-TAS
Translations: robbers, bandits, brigands
Notes: This word refers to robbers, bandits, or brigands. It describes someone who commits robbery, often with violence, and can be used to refer to a group of such individuals. In the provided context, it is used as the direct object, indicating those who are brought upon others.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΛΕΠΤΗΣ, ΑΡΠΑΞ
G869
Open in Concordance
Part of Speech: Adverb
Sounds like: AF-noh
Translations: suddenly, unexpectedly, all at once, without warning
Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. The form 'ΑΦΝΩΝ' appears to be a misspelling or a less common variant of the more standard Koine Greek adverb 'ΑΦΝΩ'. It describes an action that happens abruptly or without prior notice. For example, it could be used to say 'he suddenly appeared' or 'the event happened unexpectedly'.
Inflection: Does not inflect
Synonyms: ΕΞΑΙΦΝΗΣ, ΑΙΦΝΙΔΙΩΣ
Etymology: The word ΑΦΝΩ (aphno) is likely derived from the root *aph- meaning 'to appear' or 'to shine forth', combined with a suffix indicating suddenness. It conveys the sense of something appearing or happening quickly and without warning.
G0869
Open in Concordance
Part of Speech: Adverb
Sounds like: AF-noh
Translations: suddenly, unexpectedly, all at once
Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. It is used to describe an action that happens without warning or preparation, often implying a quick or abrupt occurrence. It can modify verbs to indicate the manner in which an action takes place.
Inflection: Does not inflect
Synonyms: ΕΞΑΙΦΝΗΣ, ΑΙΦΝΙΔΙΩΣ, ΤΑΧΕΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be an adverbial formation from an obsolete adjective related to 'unseen' or 'unlooked for'.
G1785
Open in Concordance
Part of Speech: Verb
Sounds like: eh-neh-khee-ROH-sahn
Translations: they took as a pledge, they took security, they seized as security
Notes: This word is the third person plural aorist active indicative form of the verb 'ἐνεχυράζω' (enechyrazo). It means 'to take a pledge' or 'to take security'. In a sentence, it would describe an action where a group of people seized something as collateral or a guarantee for a debt or agreement.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ
Etymology: The verb 'ἐνεχυράζω' (enechyrazo) is derived from 'ἐνέχυρον' (enechyron), meaning 'a pledge' or 'security'. It combines the preposition 'ἐν' (en, in) with 'ἔχω' (echo, to have/hold), implying holding something as a guarantee.
G1454
Open in Concordance
Part of Speech: Verb
Sounds like: en-khee-REH-san
Translations: they undertook, they attempted, they put their hands to, they took in hand
Notes: This word is the third person plural, aorist active indicative form of the verb ἐγχειρέω (egcheireo). It describes an action that was completed in the past by a group of people, specifically that they undertook, attempted, or put their hands to something. It implies an initiative or an effort to begin or accomplish a task.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΠΙΧΕΙΡΕΩ, ΠΕΙΡΑΖΩ, ΤΟΛΜΑΩ
Etymology: The verb ἐγχειρέω (egcheireo) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and the noun χείρ (cheir), meaning 'hand'. Thus, it literally means 'to put one's hand in/on something', leading to the sense of undertaking or attempting.
G1455
Open in Concordance
Part of Speech: Verb
Sounds like: en-kheh-EE-ray-san
Translations: undertook, attempted, endeavored, took in hand
Notes: This word is a verb meaning 'to undertake' or 'to attempt'. It describes the action of taking something in hand, often with the intention of accomplishing a task or beginning an endeavor. It is a compound word formed from 'ἐν' (en, meaning 'in' or 'into') and 'χείρ' (cheir, meaning 'hand'), literally 'to put one's hand into' something.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΕΙΡΑΖΩ, ΕΠΙΧΕΙΡΕΩ
Etymology: The word ἐγχειρέω (encheireō) is derived from the preposition ἐν (en, 'in' or 'into') and the noun χείρ (cheir, 'hand'). It literally means 'to put one's hand into' something, evolving to signify 'to undertake' or 'to attempt'.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G4848
Open in Concordance
Part of Speech: Noun
Sounds like: soon-LEEMP-sin
Translations: help, assistance, apprehension, conception, a help, an assistance, an apprehension, a conception
Notes: This word refers to the act of taking hold together, providing help or assistance, or the act of apprehending or conceiving something. It is often used in contexts where one person or thing aids another, or where an idea is grasped or formed. It is a compound word formed from the preposition ΣΥΝ (together with) and the root of ΛΑΜΒΑΝΩ (to take, seize).
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΗΘΕΙΑ, ΕΠΙΛΗΨΙΣ
G3803
Open in Concordance
Part of Speech: Noun
Sounds like: pa-GHEE-das
Translations: trap, a trap, snare, a snare, net, a net
Notes: This word refers to a trap or a snare, often used metaphorically to describe a dangerous situation, a pitfall, or something that entraps or ensnares a person. It can refer to a literal device used for catching animals or a figurative trap that leads to destruction or sin.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΑΓΕΥΜΑ, ΘΗΡΑ
Etymology: The word "ΠΑΓΙΣ" comes from the Greek verb "πήγνυμι" (pēgnymi), meaning "to fix, to make fast, to set up, to construct." It refers to something that is fixed or set up to catch.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: eg-NOHS
Translations: you knew, you recognized, you understood, you learned, you perceived, you came to know
Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to recognize', 'to understand', or 'to learn'. It describes the act of acquiring knowledge or becoming aware of something. In this specific form, it indicates an action completed in the past by a single person addressed directly (you). It can be used in contexts where someone gained understanding or became acquainted with a fact or person.
Inflection: Aorist Indicative, Active Voice, 2nd Person Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The root 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1012
Open in Concordance
Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G2288
Open in Concordance
Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: Un-KNOWN
Translations: unknown
Notes: It's not clear what this word means. The sequence of letters 'ΑΘΟΩΕΙΗΣ' does not correspond to any known or standard Koine Greek word. The double omicron (ΟΩ) is particularly unusual and suggests a potential misspelling, a garbled text, or a very rare, non-standard formation. It is highly probable that this is a transcription error or a corrupted form of another word.
Inflection: Unknown
G121
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-THOH-ohs
Translations: innocent, guiltless, unpunished, free from guilt
Notes: This word appears to be a misspelling or a highly unusual inflection of the Koine Greek adjective ἀθῷος (athōios), meaning 'innocent' or 'guiltless'. In its standard forms, it describes someone who is free from blame, fault, or punishment. It can be used to describe a person who has committed no wrong or a deed that is blameless. The ending '-ΩΣΗΣ' is not a standard inflectional ending for this adjective in Koine Greek, suggesting a possible scribal error or a very rare, non-standard form.
Inflection: Likely a misspelling of a form of 'athōios'. If it were a genitive singular masculine/neuter, it would be 'athōiou'. If it were a dative plural, it would be 'athōiois'. The ending '-ΩΣΗΣ' does not correspond to a standard inflection of this adjective.
Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ
Etymology: From the negative prefix 'a-' (ἀ-) meaning 'not' and 'thōos' (θωός), which is related to 'thōē' (θωή) meaning 'punishment' or 'penalty'. Thus, it literally means 'without punishment' or 'unpunishable'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: ah-dee-KEE-as
Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness
Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1810
Open in Concordance
Part of Speech: Noun
Sounds like: ex-ah-LIP-sis
Translations: wiping out, blotting out, effacement, obliteration, forgiveness, remission
Notes: This word refers to the act of wiping something out completely, such as a debt, a sin, or a record. It implies a thorough removal or cancellation, leaving no trace behind. It can be used in a literal sense for physical erasure or in a figurative sense for the complete removal of something abstract like guilt or a decree.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΦΕΣΙΣ, ΑΠΟΛΥΤΡΩΣΙΣ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-NES-thoh
Translations: let it be, let it come to pass, may it happen, let it become
Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.
Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood
Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: ge-NES-thay (for imperative) OR e-ge-NES-thay (for indicative)
Translations: let it be, let it happen, let it come to pass, it was, it happened, it came to pass
Notes: This word is an inflected form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' or 'to be born.' Without diacritics, 'ΓΕΝΕΣΘΗ' can represent two distinct forms: 'γενέσθῃ' (genesthē) and 'ἐγενέσθη' (egenesthē). 'Γενέσθῃ' is a third-person singular aorist passive imperative, often translated as 'let it be' or 'let it happen,' commonly found in phrases like 'let there be light.' 'Ἐγενέσθη' is a third-person dual aorist middle/passive indicative, meaning 'they (two) became' or 'they (two) happened,' referring to two subjects. The context of the sentence is crucial for determining the correct meaning.
Inflection: Third-person singular, Aorist, Passive, Imperative (γενέσθῃ) OR Third-person dual, Aorist, Middle/Passive, Indicative (ἐγενέσθη)
Synonyms: ΓΙΓΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
G0769
Open in Concordance
Part of Speech: Noun
Sounds like: ahs-theh-NEH-ah
Translations: weakness, a weakness, sickness, an infirmity, disease
Notes: This word is a feminine noun that refers to a state of weakness, lack of strength, or infirmity. It can describe physical sickness or disease, as well as a more general sense of feebleness or inability. It is often used in contexts relating to human frailty or suffering.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΡΡΩΣΤΙΑ, ΝΟΣΟΣ
Etymology: Derived from the adjective ἀσθενής (asthenes), meaning 'weak, without strength', which is a compound of ἀ- (a-, 'not') and σθένος (sthenos, 'strength, vigor').
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G2372
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .