2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G1803, G1537

Part of Speech: Numeral, Preposition

Sounds like: EX

Translations: six, out of, from, away from, by, of

Notes: This word, 'ΕΞʼ', can have two primary meanings in Koine Greek due to the lack of diacritics in ancient manuscripts. Most commonly, it represents the numeral 'six'. In this context, it functions as a cardinal number. However, the apostrophe-like mark (keraia or coronis) at the end can also indicate an elision, meaning the word is a shortened form of the preposition 'ΕΚ' (ek) or 'ΕΞ' (ex) which means 'out of' or 'from'. This preposition is always followed by a genitive case noun, indicating origin, source, or separation. The context of the sentence is crucial for determining the correct meaning.

Inflection: Does not inflect (as a numeral); Preposition (requires genitive case)

Etymology: The numeral 'ΕΞ' (six) derives from Proto-Indo-European. The preposition 'ΕΞ' (out of) also has Proto-Indo-European roots, related to concepts of 'out' or 'away'.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G5578

Part of Speech: Noun

Sounds like: pseh-doo-pro-FEE-tas

Translations: false prophet, a false prophet

Notes: This is a compound word formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'προφήτης' (prophētēs), meaning 'prophet'. It refers to someone who falsely claims to be a prophet or to speak for God, but whose messages are not from God or are misleading. It is used to describe individuals who deceive others with their supposed divine revelations.

Inflection: Masculine, Nominative Plural or Accusative Plural

Synonyms: ΠΛΑΝΟΣ, ΑΝΤΙΧΡΙΣΤΟΣ

G1992

Part of Speech: Noun

Sounds like: ep-is-toh-LEEN

Translations: letter, an epistle, a message

Notes: This word refers to a written communication, such as a letter or an epistle. It is often used in the context of official correspondence or messages sent between individuals or groups. It can also refer to a written message or command.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΡΑΜΜΑ

Etymology: From the verb ΕΠΙΣΤΕΛΛΩ (epistellō), meaning 'to send a message' or 'to send to'. It is formed from the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and ΣΤΕΛΛΩ (stellō), meaning 'to send' or 'to dispatch'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Interjection, Numeral

Sounds like: ee-EH

Translations: Oh!, Ah!, 15

Notes: This word can function as an interjection expressing surprise, pain, or a plea, similar to 'Oh!' or 'Ah!' in English. It can also represent the number 15 when used as a numeral, where 'I' stands for 10 and 'E' for 5 in the Greek alphabetic numeral system. Its meaning depends heavily on context.

Inflection: Does not inflect (as an interjection or numeral)

Etymology: This word is a direct representation of the Greek letters Iota (Ι) and Epsilon (Ε). As an interjection, it is an onomatopoeic expression. As a numeral, it derives from the Greek alphabetic numeral system.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0589

Part of Speech: Noun

Sounds like: ah-poy-KEE-ah

Translations: colony, a colony, exile, captivity, a place of exile

Notes: This word refers to a settlement of people away from their native land, a colony. In a broader sense, it can also denote the act of being exiled or the state of captivity, particularly referring to the Jewish people's exile in Babylon. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'οἶκος' (oikos), meaning 'house' or 'dwelling', thus literally meaning 'away from home' or 'a settlement away from home'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΡΙΑ, ΑΙΧΜΑΛΩΣΙΑ

Etymology: From 'ἀπό' (apo, 'from, away from') and 'οἶκος' (oikos, 'house, dwelling'). It refers to a settlement established by people away from their native land, or the state of being exiled.

G5306

Part of Speech: Adverb, Adjective

Sounds like: HOO-steh-ron

Translations: later, afterward, last, finally, the latter, the end, a later time, the later

Notes: This word indicates a point in time that comes after another, or something that is last in a sequence. It can function as an adverb meaning 'later' or 'afterward', or as an adjective/noun meaning 'the last' or 'the latter part'. It is often used to refer to a subsequent event or a final outcome.

Inflection: Neuter, Singular, Nominative or Accusative (when functioning as a noun/adjective), Adverbial

Synonyms: ΟΨΕ, ΕΠΕΙΤΑ, ΤΕΛΟΣ

Etymology: From the comparative form of the adverb 'ὑπό' (hypo), meaning 'under' or 'below', indicating a position or time that is subsequent or inferior.

G1831

Part of Speech: Participle

Sounds like: ex-el-THON-tos

Translations: (of) having gone out, (of) going out, (of) coming out, (of) departing

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out', 'to come out', or 'to depart'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring. In this genitive form, it often indicates possession, origin, or the subject of a dependent clause, such as 'of the one who went out' or 'when he had gone out'.

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1658

Part of Speech: Adjective

Sounds like: eh-lef-theh-ROO

Translations: of a free person, of a liberal person, of a noble person

Notes: This word is an adjective meaning 'free', 'liberal', or 'noble'. It describes someone who is not enslaved, either literally or figuratively, and can also refer to someone who is generous or high-minded. In this form, it is used to indicate possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΥΤΟΝΟΜΟΣ, ΑΝΕΞΑΡΤΗΤΟΣ

Etymology: The word 'ΕΛΕΥΘΕΡΟΣ' (eleutheros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to grow' or 'to belong to the people'. It has been used since ancient times to denote freedom and independence.

G1200

Part of Speech: Noun

Sounds like: des-MOH-too

Translations: of a prisoner, of a captive, of a bondman

Notes: This word refers to someone who is bound, imprisoned, or held captive. It describes a person who is under restraint or in chains, often in a literal sense, such as a prisoner in a jail. It can also refer to someone who is a bondman or a captive.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΕΣΜΙΟΣ, ΑΙΧΜΑΛΩΤΟΣ

Etymology: The word ΔΕΣΜΩΤΗΣ (desmōtēs) is derived from the Greek word δεσμός (desmos), meaning 'a bond' or 'a chain', which itself comes from δέω (deō), meaning 'to bind'. Thus, a δεσμώτης is literally 'one who is bound'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1648

Part of Speech: Proper Noun

Sounds like: eh-leh-AH-zar

Translations: Eleazar

Notes: Eleazar is a Hebrew proper name meaning 'God has helped' or 'God is my helper'. It refers to several individuals in the Old Testament, most notably the third son of Aaron, who succeeded his father as High Priest of Israel. The apostrophe at the end (keraia) indicates that this is a numerical value, specifically 1401, or it could be a coronis indicating an elision, though less likely for a proper noun.

Inflection: Singular, Nominative or Vocative

Etymology: The name Eleazar is of Hebrew origin, derived from the elements 'el' (God) and 'azar' (to help). It is a common name in the Old Testament, reflecting a theological meaning.

G4585

Part of Speech: Adjective

Sounds like: SAH-fess

Translations: clear, distinct, plain, evident, certain, true

Notes: This word describes something that is clear, distinct, or plain. It refers to something that is easily understood, visible, or certain. It can be used to describe a statement, a vision, or a fact that leaves no room for doubt or ambiguity.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΔΗΛΟΣ, ΕΝΑΡΓΗΣ, ΦΑΝΕΡΟΣ

Etymology: The word σαφής (saphēs) is of uncertain origin, possibly related to an Indo-European root meaning 'to know' or 'to see clearly'.

Part of Speech: Proper Noun

Sounds like: SA-fah

Translations: Sapha, Shapha

Notes: This word appears to be a transliteration of a Hebrew proper name, likely 'Shapha' or a similar name. It is often found as part of longer names, such as 'Jehoshaphat' (ἸΩΣΑΦΑΤ), which means 'Yahweh has judged', or 'Shephatiah' (ΣΑΦΑΤΕΙΑ), meaning 'Yahweh has judged' or 'Yahweh has defended'. In Koine Greek, it functions as a component of these proper nouns, referring to specific individuals or places from the Old Testament.

Inflection: Does not inflect

Etymology: This word is a transliteration from Hebrew, often appearing as a component in various proper names. It is not a native Greek word but rather an adoption from Semitic languages.

G4242

Part of Speech: Proper Noun

Sounds like: seh-deh-KEE-as

Translations: Zedekiah

Notes: Zedekiah is a Hebrew proper name, meaning 'My righteousness is Yahweh' or 'Yahweh is righteousness'. It refers to several individuals in the Old Testament, most notably the last king of Judah before the Babylonian exile, and also a false prophet during the time of Jeremiah. It is used to identify a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: From Hebrew TSDQYH (Tzidqiyyah), meaning 'My righteousness is Yahweh'. It is a compound of 'tsedeq' (righteousness) and 'Yah' (a shortened form of Yahweh).

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2036

Part of Speech: Verb

Sounds like: EH-po

Translations: to say, to speak, to tell, to command, to call

Notes: This word is a verb meaning 'to say' or 'to speak'. It is often used in the context of giving a command or making a statement. It can also mean 'to call' or 'to name'. In ancient Greek, the verb 'epo' is an irregular verb with various forms derived from different stems, which can make its conjugation complex.

Inflection: First Person Singular, Imperfect Indicative Active (from ἔπω); or a variant/alternative form of other verbs meaning 'to say' or 'to speak' (e.g., εἶπον, which is the aorist of λέγω). Given the lack of diacritics, it could also potentially be a form of 'ἐπί' (epi) meaning 'upon' or 'on' if followed by an elision, but 'ΕΠΟ' as a standalone word is most commonly associated with 'to say'.

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb ἔπω (epō) comes from a Proto-Indo-European root meaning 'to speak' or 'to say'. It is related to other words in various Indo-European languages that convey the idea of speaking or telling.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEH-sah-teh

Translations: build, build up, erect, edify

Notes: This word is a verb meaning 'to build' or 'to construct'. It is often used in a literal sense for erecting physical structures, but it can also be used metaphorically to mean 'to build up' or 'to edify' someone spiritually or morally. As an imperative, it functions as a command or instruction for a group of people to perform the action of building.

Inflection: Aorist, Active, Imperative, 2nd Person, Plural

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, it literally means 'to build a house' or 'to house-build'.

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G2698

Part of Speech: Verb

Sounds like: kah-tah-fyoo-TEV-sah-teh

Translations: plant, plant firmly, plant down

Notes: This word is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'firmly', and the verb 'φυτεύω' (phyteuō), meaning 'to plant'. Therefore, 'καταφυτεύω' means 'to plant firmly' or 'to plant down'. The form 'ΚΑΤΑΦΥΤΕΥΣΑΤΕ' is an aorist active imperative, second person plural, meaning 'you all plant firmly!' or 'plant ye firmly!'. It is used to give a direct command to a group of people to plant something securely.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΦΥΤΕΥΩ

Etymology: The word 'καταφυτεύω' is a compound of 'κατά' (kata), meaning 'down' or 'against', and 'φυτεύω' (phyteuō), meaning 'to plant'. 'Φυτεύω' itself derives from 'φυτόν' (phyton), meaning 'plant' or 'tree'.

G3857

Part of Speech: Noun

Sounds like: pa-ra-DEE-soos

Translations: of a paradise, of a garden, of an Eden

Notes: This word refers to a paradise, a garden, or an Eden. In Koine Greek, it often denotes a beautiful, enclosed park or pleasure ground, similar to the Garden of Eden in the Old Testament. It is used in the New Testament to refer to the spiritual paradise where the righteous go after death.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΗΠΟΣ

Etymology: The word is of Persian origin, meaning 'enclosed park' or 'pleasure ground'. It entered Greek through Xenophon and was adopted into the Septuagint to translate the Hebrew 'gan' (garden), particularly in reference to the Garden of Eden.

G2983

Part of Speech: Verb

Sounds like: lah-BEH-teh

Translations: he takes, she takes, it takes, he receives, she receives, it receives, he gets, she gets, it gets, he is taken, she is taken, it is taken, he is received, she is received, it is received, he is gotten, she is gotten, it is gotten, they take, they receive, they get, they are taken, they are received, they are gotten, you (plural) take, you (plural) receive, you (plural) get, you (plural) are taken, you (plural) are received, you (plural) are gotten, let him take, let her take, let it take, let them take, let you (plural) take

Notes: This word is an inflected form of the Koine Greek verb 'λαμβάνω' (lambano), meaning 'to take,' 'to receive,' or 'to get.' Without diacritics, 'ΛΑΒΕΤΑΙ' can represent several different grammatical forms, leading to various possible meanings. It can be a third-person singular present middle/passive indicative ('he/she/it is taken/received'), a third-person plural present middle/passive indicative ('they are taken/received'), a second-person plural present middle/passive indicative ('you [plural] are taken/received'), or a third-person singular or plural aorist middle imperative ('let him/her/it take,' 'let them take,' 'let you [plural] take'). The precise meaning depends on the context of the sentence.

Inflection: Present Middle/Passive Indicative (3rd Singular, 3rd Plural, or 2nd Plural) OR Aorist Middle Imperative (3rd Singular or 3rd Plural)

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Etymology: From the root LAB-, which is related to the Proto-Indo-European root *sleh₂g- meaning 'to seize, take.'

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4707

Part of Speech: Verb

Sounds like: smee-KREEN-thay-teh

Translations: be made small, become small, be humbled, be made little, become little

Notes: This word is the aorist passive imperative, second person plural, of the verb 'σμικρύνω' (smikryno). It means 'to make small, to diminish, or to humble'. In this imperative form, it functions as a command or exhortation for a group of people to become small, to be humbled, or to be made insignificant. It implies a state of being reduced in size, importance, or status.

Inflection: Aorist, Passive, Imperative, Second Person, Plural

Synonyms: ΤΑΠΕΙΝΟΩ, ΕΛΑΣΣΟΩ

Etymology: The verb 'σμικρύνω' (smikryno) is derived from the adjective 'σμικρός' (smikros), meaning 'small, little, short'. It is related to the concept of diminishing or making something less.

G4742

Part of Speech: Verb

Sounds like: smee-KROON-thee-teh

Translations: be made small, be made few, be diminished, be lessened

Notes: This word is a verb meaning to be made small, few, or diminished. It is used to command or exhort someone to become smaller or fewer in number, or to be humbled. It is often used in a passive sense, indicating that the subject is acted upon rather than acting.

Inflection: Aorist, Passive, Imperative, 2nd Person, Plural

Synonyms: ΕΛΑΤΤΟΥΜΑΙ, ΜΕΙΟΩ

Etymology: The word ΣΜΙΚΡΥΝΩ is derived from the adjective σμικρός (smikros), meaning 'small' or 'little'. It describes the action of making something small or becoming small.

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Noun

Sounds like: ee-RAY-nay

Translations: peace, a peace, tranquility, quietness, rest, harmony

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G0394

Part of Speech: Verb

Sounds like: ah-nah-pee-THEH-toh-sahn

Translations: let them lay up, let them dedicate, let them offer, let them set up, let them place

Notes: This word is a compound verb formed from the prefix ἀνά (ana, meaning 'up' or 'again') and the verb τίθημι (tithemi, meaning 'to place' or 'to set'). It means to lay up, dedicate, or offer something, often in a religious context, or to set something up. It is used to command a group of people to perform this action.

Inflection: 3rd Person Plural, Aorist, Active, Imperative

Synonyms: ΑΝΑΚΕΙΜΑΙ, ΑΝΑΦΕΡΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word ἀνατίθημι (anatithemi) is a compound of ἀνά (ana), meaning 'up' or 'again', and τίθημι (tithemi), meaning 'to place' or 'to set'. The root τίθημι comes from a Proto-Indo-European root meaning 'to put' or 'to place'.

G5578

Part of Speech: Noun

Sounds like: psyoo-doh-FEE-tai

Translations: false prophets, a false prophet

Notes: This is a compound word formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'προφήτης' (prophētēs), meaning 'prophet'. The word refers to individuals who claim to speak for God or divine powers but whose messages are deceptive, misleading, or originate from a source other than God. The spelling 'ΨΕΥΔΟΦΗΤΑΙ' is a common variant or misspelling of 'ΨΕΥΔΟΠΡΟΦΗΤΑΙ' found in some manuscripts, likely due to scribal omission of the 'Ρ'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΨΕΥΔΟΔΙΔΑΣΚΑΛΟΙ, ΨΕΥΔΑΠΟΣΤΟΛΟΙ

G3982

Part of Speech: Verb

Sounds like: pei-THE-toh-san

Translations: let them be persuaded, let them obey, let them be convinced, let them trust

Notes: This word is a verb meaning 'to persuade,' 'to obey,' 'to be convinced,' or 'to trust.' It is used to express a command or exhortation for a group of people to be persuaded, to obey, or to put their trust in something or someone. It implies a call to action based on conviction or submission.

Inflection: Third Person, Plural, Present, Imperative, Active Voice

Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word ΠΕΙΘΩ (peithō) comes from a Proto-Indo-European root meaning 'to bind, to tie, to persuade.' In Greek, it developed the sense of 'to persuade' or 'to trust,' often implying a state of being convinced or obedient.

G3134

Part of Speech: Noun

Sounds like: MAN-tis

Translations: prophet, a prophet, seer, a seer, diviner, a diviner

Notes: This word refers to a prophet, a seer, or a diviner. It describes someone who foretells the future or interprets the will of the gods, often through divine inspiration or omens. It is typically used to refer to a male individual.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΦΗΤΗΣ, ΘΕΣΠΙΣ

Etymology: The word "ΜΑΝΤΙΣ" comes from the Proto-Indo-European root *men-, meaning "to think, to have one's mind aroused." It is related to words concerning mental activity and inspiration.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G0425

Part of Speech: Verb

Sounds like: an-oop-nee-AD-zes-thai

Translations: to be sleepless, to be awake, to be without sleep

Notes: This is a compound verb formed from the negative prefix 'αν-' (an-), meaning 'not' or 'without', and 'υπνος' (hypnos), meaning 'sleep'. The verb 'ανυπνιαζεσθαι' therefore means 'to be without sleep' or 'to be sleepless'. It describes a state of wakefulness, often implying an inability to sleep or a deliberate choice to remain awake.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΓΡΥΠΝΕΙΝ

Etymology: The word is derived from the negative prefix 'αν-' (an-) and the noun 'υπνος' (hypnos), meaning 'sleep'. The verb 'υπνιαζω' (hypniazo) means 'to be sleepy' or 'to fall asleep', so 'ανυπνιαζεσθαι' is its antonym, meaning 'to be sleepless'.

G0094

Part of Speech: Adjective, Adverb

Sounds like: ah-DI-kah

Translations: unjust, unrighteous, wrong, wicked, unrighteously, unjustly, wrongly

Notes: This word describes something or someone as being unjust, unrighteous, or wicked. It can function as an adjective modifying a noun, or as an adverb describing an action performed in an unjust manner. The final keraia (ʼ) indicates that this form is likely a numerical representation for 141, but in the provided context, it is clearly used as a word, suggesting a scribal error or a specific grammatical form that has lost its diacritics.

Inflection: Neuter Plural Nominative/Accusative (adjective) or Adverbial form. The keraia (ʼ) typically indicates a number (141), but here it appears to be a scribal anomaly or a variant spelling of the adverbial form.

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G0094

Part of Speech: Adjective

Sounds like: AH-dee-kos

Translations: unjust, unrighteous, wicked, wrong, an unjust person, a wicked person

Notes: This word describes someone or something that is not just, righteous, or fair. It signifies a violation of what is right or lawful, often implying moral wrongness. It can be used to describe a person who acts unjustly or a deed that is unjust. It is the opposite of 'righteous' or 'just'.

Inflection: Nominative, Masculine or Feminine, Singular

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

Etymology: Derived from the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'δίκη' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice'.

G4395

Part of Speech: Verb

Sounds like: pro-fay-TEH-oo-sin

Translations: they prophesy, they are prophesying, they foretell, they preach

Notes: This word means 'to prophesy' or 'to foretell'. It refers to the act of speaking under divine inspiration, often revealing future events or delivering a message from God. It can also mean to preach or to interpret divine will. In a sentence, it would describe a group of people performing this action, such as 'they prophesy' or 'they are prophesying'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

Etymology: The word προφητεύω (propheteuō) comes from the Greek word προφήτης (prophētēs), meaning 'prophet', which is a compound of πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before'.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEEN

Translations: to you (all), for you (all), you (all)

Notes: The word 'ΥΜΕΙΝ' appears to be a misspelling or a less common variant of 'ΥΜΙΝ' (hymin), which is the dative plural form of the second person plural pronoun 'ΥΜΕΙΣ' (hymeis), meaning 'you all'. As a dative case, it typically indicates the indirect object of a verb, meaning 'to you' or 'for you'. It can also be used to show possession or advantage. Given the context of ancient manuscripts, such variations or misspellings are not uncommon.

Inflection: Plural, Dative, Second Person

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-lah

Translations: I sent, I dispatched, I sent forth, I commissioned

Notes: This word is the first person singular, aorist active indicative form of the verb 'apostellō'. It means 'I sent' or 'I dispatched'. It describes a completed action of sending someone or something, often with a specific purpose or commission. It can be used in contexts where a person is sent on a mission, or an object is sent to a destination.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3195

Part of Speech: Verb

Sounds like: MEL-lee

Translations: to be about to, to intend, to be on the point of, to be destined, to be going to

Notes: This verb is used to express an action that is imminent, intended, or destined to happen. It often takes an infinitive to complete its meaning, indicating what one is about to do or what is about to occur. It can also convey a sense of obligation or necessity.

Inflection: Third Person Singular, Present, Indicative, Active

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΡΟΚΕΙΜΑΙ

Etymology: The origin of ΜΕΛΛΩ is uncertain, but it is thought to be related to words signifying delay or hesitation, evolving to mean 'to be about to' or 'to intend'.

G1980

Part of Speech: Verb

Sounds like: ep-ee-SKEP-so-meh

Translations: I will visit, I will look after, I will inspect, I will care for, I will provide for

Notes: This word is a future tense form of the verb 'episkeptomai', meaning to visit, look after, or inspect. It describes an action that will take place in the future, indicating a proactive intention to care for, oversee, or examine something or someone. It is often used in contexts of supervision, care, or official visitation.

Inflection: First Person, Singular, Future, Middle/Passive Indicative

Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: The word ΕΠΙΣΚΕΠΤΟΜΑΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look at' or 'to examine'. Thus, it literally means 'to look upon' or 'to examine closely'.

G2476

Part of Speech: Verb

Sounds like: ep-is-TEE-soh

Translations: I will stand, I will set, I will cause to stand, I will stop, I will place, I will bring to a halt

Notes: This is a future active indicative verb, meaning 'I will stand' or 'I will cause to stand'. It can refer to setting something up, stopping something, or placing oneself in a position. The prefix 'epi-' often adds a sense of 'upon' or 'over', so it can imply standing upon or over something, or setting something upon something else.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΣΤΗΣΩ, ΤΙΘΗΜΙ, ΙΔΡΥΩ

Etymology: The word derives from the Greek verb ἵστημι (histēmi), meaning 'to stand' or 'to make stand', combined with the preposition ἐπί (epi), meaning 'upon' or 'over'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3053

Part of Speech: Noun

Sounds like: loh-giss-MON

Translations: thought, a thought, reasoning, a reasoning, calculation, a calculation, consideration, a consideration, purpose, a purpose, device, a device

Notes: This word refers to a thought, reasoning, or calculation. It can also denote a purpose or a device, often implying a mental process or a conclusion reached through deliberation. It is used to describe the inner workings of the mind, whether good or bad.

Inflection: Singular, Masculine, Accusative

Synonyms: ΕΝΘΥΜΗΣΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΕΝΝΟΙΑ

Etymology: Derived from the verb λογίζομαι (logizomai), meaning 'to reckon, calculate, consider'. It relates to the concept of 'logos' (word, reason).

Part of Speech: Noun

Sounds like: ee-RAY-nays

Translations: of peace, peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. In a broader sense, it encompasses prosperity and security. As a genitive form, it often indicates possession or relationship, such as 'of peace' or 'belonging to peace'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΤΑΘΕΙΑ, ΓΑΛΗΝΗ

Etymology: From the verb ΕΙΡΩ (eirō), meaning 'to join' or 'to bind together', suggesting a state of being joined or united in harmony. It is related to the concept of wholeness and completeness.

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SOH-mai

Translations: I will hear, I will listen, I will obey, I will answer (prayer)

Notes: This word is the future tense, first person singular form of the verb 'eisakouō', meaning 'to hear into' or 'to listen attentively'. It implies a future action of hearing, listening, or responding, often in the context of prayer or obedience. It is a compound word formed from 'eis' (into) and 'akouō' (to hear).

Inflection: Future, Indicative, Middle/Passive, First Person, Singular

Synonyms: ΑΚΟΥΣΟΜΑΙ, ΥΠΑΚΟΥΣΟΜΑΙ

Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying attention or response.

G2212

Part of Speech: Verb

Sounds like: zay-TAY-seh-teh

Translations: you will seek, you will search, you will look for, you will demand, you will inquire

Notes: This word is a verb meaning to seek, search, or look for something or someone. It implies an active effort to find or obtain. It can also mean to demand or inquire about something. It is used when a group of people will perform the action of seeking.

Inflection: Second Person, Plural, Future, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to seek' or 'to find'.

G2016

Part of Speech: Verb

Sounds like: eh-pee-fah-NOO-mai

Translations: I will appear, I will be manifested, I will shine forth

Notes: This word is the future passive indicative form of the verb 'epiphaino', meaning 'to appear' or 'to shine upon'. It describes an action where someone or something will be made visible or revealed, often with a sense of divine or significant manifestation. It is used to indicate a future event where a person or thing will become evident or clear to others.

Inflection: First Person Singular, Future, Passive, Indicative

Synonyms: ΦΑΝΕΡΩΘΗΣΟΜΑΙ, ΔΕΙΧΘΗΣΟΜΑΙ

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G3960

Part of Speech: Verb

Sounds like: pa-TAH-xee

Translations: he will strike, he will smite, he will beat, he will wound, he will kill

Notes: This word is an inflected form of the verb 'patasso', meaning 'to strike' or 'to smite'. The form 'ΠΑΤΑΞΙ' appears to be a misspelling or an older/variant spelling of 'ΠΑΤΑΞΕΙ', which is the third person singular future active indicative form of the verb. It describes an action that someone (he/she/it) will perform in the future, specifically striking or smiting something or someone. It is often used in contexts of physical blows, punishment, or causing harm.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Unknown

Sounds like: SAI

Translations: unknown

Notes: The word "ΣΑΙ" is not a standalone word in Koine Greek. It is a common verbal ending, primarily found in the 2nd person singular of various tenses and moods, particularly in the middle or passive voice. For example, in the provided text, "ΛΕΛΥΠΗΣΑΙ" is the 2nd person singular perfect indicative middle/passive of the verb "λυπέω" (to grieve), meaning "you have been grieved" or "you are grieved." As a standalone word, "ΣΑΙ" is unknown and likely a fragment or a misspelling.

Inflection: Not applicable (it is a verbal ending, not a standalone word)

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0868, G1519, G1722

Part of Speech: Verb, Preposition, Preposition

Sounds like: ah-PES-tay-san EES EN

Translations: they departed into, they withdrew into, they revolted into, they apostatized into, they stood away into, they departed in, they withdrew in, they revolted in, they apostatized in, they stood away in

Notes: This appears to be a compound phrase rather than a single word, likely a transcription error or a very close joining of words in a manuscript. It combines the third person plural aorist indicative active form of the verb ΑΦΙΣΤΗΜΙ (aphistemi), meaning 'they departed,' 'they withdrew,' 'they revolted,' or 'they apostatized,' with the prepositions ΕΙΣ (eis), meaning 'into' or 'to,' and ΕΝ (en), meaning 'in' or 'on.' The combination 'ΑΠΕΣΤΗΣΑΝ ΕΙΣ ΕΝ' would literally mean 'they departed into in' or 'they withdrew into in,' which is grammatically awkward and suggests a possible misreading or a very specific, unusual construction. It is more likely that 'ΕΙΣ' and 'ΕΝ' are separate prepositions that might have been intended to modify different parts of the sentence, or that one of them is a misspelling of another word, or that the phrase is incomplete.

Inflection: ΑΠΕΣΤΗΣΑΝ: Third Person, Plural, Aorist, Indicative, Active. ΕΙΣ: Does not inflect. ΕΝ: Does not inflect.

Part of Speech: Verb

Sounds like: ah-peh-tee-gah-NEE-sen

Translations: he fried, he cooked in a pan, he roasted

Notes: This word is the third person singular aorist active indicative form of the verb 'ἀποτηγανίζω' (apotēganizō), meaning 'to fry' or 'to cook in a pan'. It describes an action completed in the past by a single subject. While the root verb is attested in later Greek, this specific form or the verb itself is not commonly found in classical Koine Greek texts like the Septuagint or the New Testament, suggesting it might be a rare or later usage, or potentially a specialized term.

Inflection: Third Person, Singular, Aorist, Active, Indicative

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in the Bible, often mentioned as the capital of Judea and the location of the Temple. It is used to denote the geographical city.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Jerusalem' is of ancient Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is a compound of two elements, 'yara' (to found) and 'shalem' (peace or a deity's name).

G3431

Part of Speech: Verb

Sounds like: eh-moy-KHOHN-toh

Translations: they committed adultery, they were committing adultery

Notes: This word is the third person plural, imperfect indicative, middle/passive voice of the verb μοιχεύω (moicheuō), meaning 'to commit adultery'. The imperfect tense indicates an ongoing or repeated action in the past, suggesting 'they were committing adultery' or 'they habitually committed adultery'. It describes the act of infidelity, specifically sexual unfaithfulness within marriage.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΠΟΡΝΕΥΩ, ΑΣΕΛΓΕΩ

G5537

Part of Speech: Verb

Sounds like: ekh-ray-ma-TEE-san

Translations: they were divinely instructed, they were warned, they were called, they were named, they transacted business, they dealt with

Notes: This is the aorist active indicative third person plural form of the verb 'χρηματίζω'. It signifies an action that occurred in the past, completed at a specific point. The verb can mean to receive a divine warning or instruction, to be called or named, or to conduct business or affairs. The specific meaning often depends on the context.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΔΙΔΑΣΚΩ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G3144

Part of Speech: Noun

Sounds like: MAR-toos

Translations: witness, a witness, martyr, a martyr

Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ

Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1988

Part of Speech: Noun

Sounds like: ep-is-TAH-teen

Translations: master, teacher, commander, overseer, superintendent, a master, a teacher, a commander, an overseer, a superintendent

Notes: ΕΠΙΣΤΑΤΗΝ is a noun referring to someone in a position of authority or leadership. It can denote a master, a teacher, a commander, or an overseer. It is used to describe someone who has charge or supervision over others, often implying a role of instruction or guidance. It is the accusative singular form of the word, meaning it would typically be the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΚΥΡΙΟΣ, ΑΡΧΩΝ

G4395

Part of Speech: Verb

Sounds like: pro-fay-TEH-oo-tee

Translations: to prophesy, to foretell, to speak under inspiration, to preach

Notes: This word is an inflected form of the verb 'propheteuo', meaning 'to prophesy' or 'to speak under divine inspiration'. It describes the act of delivering a message from God or foretelling future events. It can also refer to the act of preaching or teaching under the influence of the Holy Spirit.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter; or Present, Active, Participle, Nominative, Plural, Neuter; or Present, Active, Participle, Accusative, Plural, Neuter

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΗΡΥΣΣΩ

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: above, up, upward, up high, on high, in heaven, heavenly, from above

Notes: This word is a scribal abbreviation for the Greek adverb 'ΑΝΩ' (anō). It indicates direction or position, meaning 'up,' 'above,' or 'upward.' It can refer to a physical location, a higher status, or a heavenly realm. It is often used to describe movement towards a higher place or something originating from a higher source.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From the Greek preposition 'ANA' (ana), meaning 'up' or 'upward.'

G3306

Part of Speech: Verb

Sounds like: MEH-no-men-OH

Translations: we remain, we abide, we stay, we wait, we endure

Notes: This word appears to be a misspelling or a non-standard form of the first person plural present active indicative of the verb 'μένω' (menō), which means 'to remain', 'to abide', 'to stay', 'to wait', or 'to endure'. The correct form would be 'ΜΕΝΟΜΕΝ'. It describes an action of continuing in a place, state, or relationship by a group of people ('we').

Inflection: First Person Plural, Present, Active, Indicative (likely a misspelling of ΜΕΝΟΜΕΝ)

Synonyms: ΚΑΘΙΖΩ, ΔΙΑΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: From Proto-Indo-European *men- 'to remain, to stay'.

G3164

Part of Speech: Verb, Participle

Sounds like: mah-ee-NOH-meh-noh

Translations: raging, being mad, being insane, being furious, being out of one's mind, to rage, to be mad, to be insane, to be furious, to be out of one's mind

Notes: ΜΑΙΝΟΜΕΝΩ is the dative singular form of the present middle/passive participle of the verb ΜΑΙΝΟΜΑΙ. It describes someone who is in a state of madness, rage, or being out of their mind. It can be used to describe a person or entity that is acting irrationally or violently due to mental disturbance or extreme emotion.

Inflection: Present, Middle/Passive Voice, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΕΚΦΡΟΝΩ, ΠΑΡΑΦΡΟΝΩ

G1325

Part of Speech: Verb

Sounds like: DOH-sees

Translations: you will give, you may give, you should give, that you give

Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.

Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0644

Part of Speech: Noun

Sounds like: ah-POK-lis-mah

Translations: deviation, turning away, a deviation

Notes: This word refers to a deviation or a turning away from a straight path or a norm. It implies a departure or a swerving. It is typically used in a singular form.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΡΕΚΒΑΣΙΣ, ΑΠΟΣΤΑΣΙΑ

Etymology: Derived from the verb ἀποκλίνω (apoklinō), meaning 'to turn away' or 'to deviate', which is itself formed from ἀπό (apo, 'from') and κλίνω (klinō, 'to bend' or 'to incline').

G2627

Part of Speech: Noun

Sounds like: kah-tah-RAK-teen

Translations: waterfall, cataract, floodgate, chute, torrent, a waterfall, a cataract, a floodgate, a chute, a torrent

Notes: This word is a scribal abbreviation for ΚΑΤΑΡΑΚΤΗΝ (kataraktēn), which is the accusative singular form of the noun ΚΑΤΑΡΑΚΤΗΣ (kataraktēs). It refers to a waterfall, a cataract, or a floodgate, often implying a rushing or violent descent of water. It can also refer to a chute or torrent. In ancient texts, it describes a place where water falls or rushes down, or a device that controls the flow of water.

Inflection: Singular, Accusative, Masculine

Etymology: The word ΚΑΤΑΡΑΚΤΗΣ (kataraktēs) is derived from the Greek verb καταράσσω (katarassō), meaning 'to dash down' or 'to break down'. It combines the preposition κατά (kata), meaning 'down', with the verb ἀράσσω (arassō), meaning 'to strike' or 'to dash'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3058

Part of Speech: Verb

Sounds like: eh-loy-DOR-eh-sah-teh

Translations: you reviled, you insulted, you abused, you reproached

Notes: This word is the aorist active indicative, second person plural form of the verb ΛΟΙΔΟΡΕΩ (loidoreo). It describes an action of reviling, insulting, or speaking abusively to someone that occurred in the past and was completed. It implies harsh, abusive, or contemptuous language directed at another person or group.

Inflection: Aorist, Indicative, Active, Second Person Plural

Synonyms: ΥΒΡΙΖΩ, ΚΑΚΟΛΟΓΕΩ, ΒΛΑΣΦΗΜΕΩ

G0329

Part of Speech: Proper Noun

Sounds like: ah-na-THOTH

Translations: Anathoth

Notes: Anathoth is a proper noun, referring to a Levitical city in the territory of Benjamin, northeast of Jerusalem. It was the hometown of the prophet Jeremiah. The final apostrophe (keraia) indicates that this is a numeral, specifically 1300, but in this context, it is clearly a proper noun, and the keraia is likely a scribal mark or a variant spelling of the name.

Inflection: Singular, Nominative or Locative

Etymology: The name Anathoth is of Hebrew origin, meaning 'answers' or 'prayers'. It is derived from the Hebrew word 'Anathoth' (עֲנָתוֹת).

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3117

Part of Speech: Adjective, Adverb

Sounds like: MAH-krah

Translations: long, far, distant, a long time, for a long time

Notes: ΜΑΚΡΑ is an adjective meaning 'long' or 'far'. It can describe physical distance, duration of time, or a state of being distant. When used as an adverb, it means 'far away' or 'for a long time'. It is often used to indicate a significant separation in space or time.

Inflection: Feminine, Nominative, Singular; or Feminine, Vocative, Singular; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Neuter, Vocative, Plural. It can also function as an adverb.

Synonyms: ΠΟΛΥΣ, ΕΚΤΕΝΗΣ, ΑΠΩΘΕΝ

Etymology: The word ΜΑΚΡΟΣ comes from Proto-Indo-European, meaning 'long' or 'tall'. It is related to words in other Indo-European languages that convey similar concepts of length or distance.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2408

Part of Speech: Proper Noun

Sounds like: ee-eh-reh-MEE-ah

Translations: Jeremiah

Notes: This is the name of the prophet Jeremiah, a major prophet in the Old Testament. It is used to refer to the person himself or, by extension, to the book of Jeremiah. In the provided context, it appears in the dative case, indicating 'to Jeremiah' or 'in Jeremiah'.

Inflection: Singular, Dative, Masculine

Etymology: The name 'Jeremiah' is of Hebrew origin, derived from the Hebrew name Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will exalt' or 'Yahweh will lift up'. It was transliterated into Greek.

G0649

Part of Speech: Verb

Sounds like: ah-poh-STEL-loh

Translations: to send away, to send forth, to dispatch, to commission

Notes: This word is a compound verb formed from the prefix ἀπό- (apo-, meaning 'from' or 'away from') and the verb στέλλω (stellō, meaning 'to send'). It signifies the act of sending someone or something away from a place, often with a specific purpose or mission. It implies a deliberate act of dispatching, commissioning, or sending forth.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G1905, G1211

Part of Speech: Adverb

Sounds like: EP-ee-day

Translations: since, because, for, inasmuch as

Notes: This word is a compound adverb formed from the preposition 'ἐπί' (upon, over) and the particle 'δή' (indeed, now). It is used to introduce a clause that provides a reason or cause, similar to 'since' or 'because' in English. It emphasizes the certainty or obviousness of the reason given.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΚΑΘΟΤΙ

Etymology: The word ΕΠΙΔΗ is a compound formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the particle δή (dē), meaning 'indeed' or 'now'.

G3982

Part of Speech: Verb

Sounds like: peh-POY-theh-neh

Translations: to trust, to be confident, to rely on, to persuade, to obey

Notes: This word is a form of the verb 'peitho', meaning to persuade or to trust. In its perfect tense, it often conveys the sense of having been persuaded and thus having confidence or trust. It describes a state of reliance or conviction.

Inflection: Perfect Active Indicative, 3rd Person Plural (they have trusted/been confident) or Perfect Active Imperative, 2nd Person Plural (trust ye/be ye confident). Given the context, it's likely an imperative or a variant of the infinitive.

Synonyms: ΠΙΣΤΕΥΩ, ΘΑΡΣΕΩ

Etymology: The word 'peitho' comes from a Proto-Indo-European root meaning 'to bind, to tie, to persuade'. It is related to concepts of trust, faith, and obedience.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0091

Part of Speech: Verb

Sounds like: ah-dee-KOH

Translations: to do wrong, to be unjust, to injure, to harm, to wrong, to commit injustice

Notes: This verb means to act unjustly, to do wrong, or to inflict harm upon someone. It describes the act of violating what is right or fair, often in a legal or moral sense. It can be used to describe someone who is committing an offense or causing injury.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΣΕΒΕΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: From the root word ΑΔΙΚΟΣ (ADIKOS), meaning 'unjust', which is formed from the negative prefix 'α-' (a-) and ΔΙΚΗ (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'without justice'.

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person, mankind

Notes: This is a scribal abbreviation for the Koine Greek word ἌΝΘΡΩΠΟΣ. It refers to a human being, a person, or mankind in general. It is used to denote an individual of the human race, often in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one who has a man's face' or 'up-looking'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G1492

Part of Speech: Verb

Sounds like: EYE-din

Translations: to know, to see, to perceive, to understand

Notes: This is the perfect active infinitive form of the verb 'oida', meaning 'to know' or 'to see'. It is used to express the action of knowing or seeing without specifying a subject or tense, often functioning as a complement to another verb (e.g., 'I want to know'). It can refer to knowledge gained through experience or perception.

Inflection: Perfect Active Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Koine Greek, it functions as a present tense verb with perfective meaning, indicating a state of knowing resulting from a past act of seeing or perceiving.

G1492