2001 Translation

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-noh

Translations: (to) that, (to) those

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'those'. It is used to point out something or someone at a distance, or something previously mentioned. In this dative form, it indicates the indirect object or the means/instrument, often translated with 'to' or 'for' or simply as 'that' when modifying a dative noun, as in 'in that time'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: (to) that, (for) that, that (one)

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. It refers to something or someone distant in time or space from the speaker. It is used to point out a specific person or thing, often in contrast to something closer or more immediate. In this dative singular form, it indicates the indirect object of an action or the recipient of something.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1510

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G2340

Part of Speech: Adjective

Sounds like: ther-MON

Translations: hot, warm, a hot thing, a warm thing

Notes: This word is an adjective meaning 'hot' or 'warm'. It is used to describe something that has a high temperature. It can be used to describe objects, liquids, or even abstract concepts like passion or zeal. In the provided examples, it describes the temperature of a house and bird droppings.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΥΡΙΝΟΣ, ΖΕΣΤΟΣ

Etymology: The word 'ΘΕΡΜΟΣ' comes from the Proto-Indo-European root *gʷʰer-, meaning 'warm, hot'. It is related to words in other Indo-European languages that also refer to heat.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4207

Part of Speech: Adverb

Sounds like: POR-roh-then

Translations: from afar, far off, from a distance, a long way off

Notes: This word indicates a location or origin that is distant or remote. It describes something coming from a far-off place or being observed from a distance. The provided examples suggest that 'ΠΟΡΩΘΕΝ' is a common misspelling or variant of 'ΠΟΡΡΩΘΕΝ', which is the more standard form.

Inflection: Does not inflect

Synonyms: ΜΑΚΡΑΝ, ΑΠΟΜΑΚΡΟΘΕΝ

Etymology: The word 'ΠΟΡΡΩΘΕΝ' (of which 'ΠΟΡΩΘΕΝ' is a variant) is derived from the adverb 'ΠΟΡΡΩ' (porrō), meaning 'far' or 'far off'. The suffix '-θεν' indicates origin or direction 'from' a place.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G0025

Part of Speech: Verb

Sounds like: ee-gah-PEH-sah

Translations: I loved, I have loved, I was loving

Notes: This is the first person singular, aorist active indicative form of the verb 'agapaō', meaning 'to love'. The aorist tense in Koine Greek typically describes a past action as a completed whole, without emphasis on its duration or repetition. Therefore, 'ēgapēsa' means 'I loved' or 'I have loved', referring to a specific act of loving in the past. It can also sometimes be translated as 'I was loving' depending on context, though the simple past is more common.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: From 'agapē' (love), which is of uncertain origin, possibly pre-Greek. It is used in the Septuagint and New Testament to describe a selfless, benevolent, and unconditional love, often divine in nature.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G1949

Part of Speech: Noun

Sounds like: ep-ee-LEEP-sees

Translations: seizure, attack, a taking hold, an attack of disease, an attack of epilepsy

Notes: This word refers to a seizure or an attack, particularly an attack of disease, such as epilepsy. It describes the act of being 'taken hold of' or 'overtaken' by something, often an illness or a sudden event. In a general sense, it can refer to any sudden onset or grasp.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΛΗΨΙΣ, ΣΥΛΛΗΨΙΣ

Etymology: Derived from the verb ΕΠΙΛΑΜΒΑΝΩ (EPILAMBANŌ), meaning 'to take hold of, to seize, to grasp', which is formed from the prefix ΕΠΙ (EPI, 'upon, over') and ΛΑΜΒΑΝΩ (LAMBANŌ, 'to take, to seize').

G1841

Part of Speech: Noun

Sounds like: EX-od-eh-lew-SEE

Translations: departure, exodus, a departure, an exodus

Notes: This word refers to a going out, a departure, or an exodus. It can describe a physical exit from a place or a more metaphorical departure, such as the end of one's life. It is a compound word, formed from 'ΕΞ' (out of) and 'ΟΔΟΣ' (way, road).

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΒΑΣΙΣ, ΑΝΑΧΩΡΗΣΙΣ

Etymology: The word is derived from the Greek preposition 'ΕΞ' (ex), meaning 'out of' or 'from', and the noun 'ΟΔΟΣ' (hodos), meaning 'way' or 'road'. It literally means 'a way out'.

G3815

Part of Speech: Verb, Participle

Sounds like: pahee-ZON-tone

Translations: playing, making sport, of those playing, of those making sport

Notes: This word is a participle derived from the verb 'to play' or 'to make sport'. It describes an action of playing or engaging in playful activity. As a genitive plural participle, it often translates as 'of those playing' or 'of those making sport', indicating possession or association with the action of playing. It can refer to people, especially children, engaged in games or lighthearted activities.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΘΥΡΩΝ, ΕΜΠΑΙΖΟΝΤΩΝ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5452

Part of Speech: Verb

Sounds like: eh-fyoo-TEH-oo-sah-teh

Translations: you planted, you did plant

Notes: This word is the second person plural aorist active indicative form of the verb 'φυτεύω' (phuteuō), which means 'to plant' or 'to set in the ground'. It describes a completed action of planting performed by 'you' (plural). For example, it could be used in a sentence like 'You (plural) planted the vineyard.'

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΣΠΕΙΡΩ, ΓΕΩΡΓΕΩ

Etymology: The verb 'φυτεύω' (phuteuō) comes from 'φυτόν' (phyton), meaning 'plant' or 'tree'.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ahs

Translations: (of) Samaria

Notes: This word refers to Samaria, which was a significant city and region in ancient Israel, located in the central part of the land. It served as the capital of the northern kingdom of Israel after the division of the united monarchy. In the New Testament, it is often mentioned in the context of Jesus' ministry and the early spread of Christianity.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Samaria' is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.

G5452

Part of Speech: Participle

Sounds like: fy-TEV-san-tes

Translations: having planted, those who planted, planting

Notes: This word is a participle derived from the verb 'phyteuō', meaning 'to plant'. As an aorist active participle, it describes an action that was completed in the past by the subject. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'having planted' or 'those who planted'. It indicates that the action of planting has already occurred.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΣΠΕΙΡΑΝΤΕΣ, ΓΕΩΡΓΗΣΑΝΤΕΣ

Etymology: The word 'phyteuō' (φυτεύω) is derived from 'phyton' (φυτόν), meaning 'plant' or 'tree'. It refers to the act of putting plants into the ground to grow.

G0134

Part of Speech: Verb

Sounds like: ai-NEH-sah-teh

Translations: praise, laud, extol, commend

Notes: This word is a verb meaning 'to praise' or 'to laud'. It is often used in the context of praising God or expressing commendation. It is a command or exhortation for multiple people to perform the action of praising.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΥΜΝΕΩ, ΕΠΑΙΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word AINEŌ is derived from the Greek word αἶνος (ainos), meaning 'praise' or 'fable'. It signifies the act of expressing approval or admiration.

G626

Part of Speech: Verb

Sounds like: ah-po-lo-goo-MEH-noo

Translations: defending oneself, making a defense, giving an account, answering, speaking in defense, apologizing

Notes: This word is the middle/passive participle of the verb 'apologeomai', meaning 'to speak in defense of oneself' or 'to make a defense'. It describes the action of someone who is presenting an argument or explanation in their own defense, often in a legal or formal context. It can also imply giving an account or justification for one's actions.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Genitive

Synonyms: ΑΠΟΛΟΓΙΑ, ΑΠΟΚΡΙΝΟΜΑΙ

G0450

Part of Speech: Verb

Sounds like: ah-NAS-tay-teh

Translations: arise, stand up, get up, rise

Notes: This word is an imperative verb, meaning 'arise!' or 'stand up!'. It is used to command or urge multiple people to get up from a seated or lying position, or to rise to their feet. It can also imply a more general sense of rising, such as rising from the dead or rising to a position of prominence.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set”). It literally means 'to cause to stand up again' or 'to stand up'.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BEE-tai

Translations: go up, ascend, come up, climb, mount, embark

Notes: This word is a verb meaning 'to go up' or 'to ascend'. It is often used to describe physical movement upwards, such as climbing a mountain, going up to a city, or embarking on a ship. It can also be used metaphorically, such as 'to come up' in one's mind or 'to rise' in status. The form 'ΑΝΑΒΗΤΑΙ' is a specific inflection of this verb.

Inflection: Aorist, Subjunctive, Middle Voice, Third Person Plural

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ, ΑΝΕΒΗΝ

Etymology: The word ΑΝΑΒΑΙΝΩ is a compound word formed from the preposition ΑΝΑ (ANA), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (BAINO), meaning 'to go' or 'to step'.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G5535

Part of Speech: Verb

Sounds like: khreh-meh-TEE-sah-teh

Translations: neigh, snort, whinny

Notes: This verb describes the sound a horse makes, specifically to neigh, snort, or whinny. It can be used literally for horses or metaphorically to describe a loud, expressive sound, often associated with eagerness or passion. In the imperative form, it functions as a command to make such a sound.

Inflection: Aorist, Active, Imperative, Second Person Plural

Etymology: The word ΧΡΕΜΕΤΙΖΩ is likely onomatopoeic, imitating the sound it describes. It is related to the noun χρεμετισμός (chremetismos), meaning 'a neighing' or 'snorting'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4982

Part of Speech: Verb

Sounds like: EH-soh-seh

Translations: he saved, he delivered, he healed, he preserved, he rescued

Notes: This word is the third person singular aorist active indicative form of the verb 'σῴζω' (sōizō), meaning 'to save' or 'to deliver'. In this form, it indicates a completed action in the past by a single male or unspecified subject. It is used to describe an act of salvation, deliverance from danger, healing from illness, or preservation from destruction. For example, 'he saved the people' or 'he healed the sick person'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word 'σῴζω' (sōizō) comes from the ancient Greek word 'σάος' (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole, healthy, and preserved.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2640

Part of Speech: Noun, Adjective

Sounds like: kah-tah-LOI-pon

Translations: the rest, the remainder, a remnant, what is left over, the residue

Notes: This word refers to that which is left over or remains after a part has been taken away or used. It can function as a noun, meaning 'the rest' or 'the remainder', or as an adjective, meaning 'remaining' or 'left over'. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'according to', and 'λοιπός' (loipos), meaning 'remaining' or 'the rest'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΙΠΟΝ, ΥΠΟΛΕΙΜΜΑ

G0071

Part of Speech: Verb

Sounds like: AH-goh

Translations: I lead, I bring, I carry, I go, I drive, I take

Notes: This is a common verb in Koine Greek with a broad range of meanings related to movement, guidance, or bringing something or someone from one place to another. It can mean to lead, bring, carry, or even to go or drive, depending on the context. It is often used to describe the action of moving people or objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΒΑΙΝΩ

Etymology: This word comes from a Proto-Indo-European root meaning 'to drive, draw, or move'. It is a fundamental verb in Greek, indicating various forms of motion or guidance.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4863

Part of Speech: Verb

Sounds like: soo-NAX-oh

Translations: I will gather, I will collect, I will assemble

Notes: This word is the future tense, first person singular form of the verb 'συνάγω' (synago), meaning 'to gather' or 'to collect'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It is used to express the action of bringing people or things together into one place, often with the implication of assembling them for a specific purpose.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

Etymology: The verb 'συνάγω' (synago) is a compound word derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It literally means 'to lead together' or 'to bring together'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1858

Part of Speech: Noun

Sounds like: eh-or-TEE

Translations: feast, a feast, festival, a festival, holiday, a holiday

Notes: This word refers to a religious festival or holiday, a time of celebration and special observance. It is often used in the context of Jewish or Christian religious feasts. It can be used to denote the specific day of a festival or the entire period of celebration.

Inflection: Singular, Nominative, Feminine (though it can appear in other cases and numbers depending on context, e.g., Genitive as in ΕΟΡΤΗΣ)

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ comes from an older Greek word, perhaps related to a root meaning 'to gather' or 'to celebrate'. It has been used since ancient times to refer to public festivals or holidays.

G3957

Part of Speech: Proper Noun

Sounds like: fah-SEK

Translations: Passover

Notes: This word refers to the Jewish festival of Passover. The keraia (ʼ) at the end indicates that this is an indeclinable proper noun, often used in reference to the feast itself or the paschal lamb.

Inflection: Does not inflect (indeclinable)

Etymology: This word is of Hebrew origin, derived from the Hebrew word 'pesach' (פֶּסַח), which means 'passing over' or 'protection'. It refers to the event where the angel of death 'passed over' the houses of the Israelites during the tenth plague in Egypt.

G5043

Part of Speech: Noun

Sounds like: tek-noh-poy-EE-see

Translations: childbearing, procreation, the bearing of children

Notes: This word refers to the act of bearing or producing children, or the process of procreation. It is typically used in contexts discussing the role of women in society or the family, emphasizing the act of giving birth and raising offspring.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΕΚΝΟΓΟΝΙΑ

Etymology: Derived from the Greek words ΤΕΚΝΟΝ (teknon), meaning 'child', and ΠΟΙΕΩ (poieo), meaning 'to make' or 'to do'. Thus, it literally means 'child-making' or 'child-producing'.

G5049

Part of Speech: Verb

Sounds like: tek-noh-poy-EE-say

Translations: bear children, have children, beget children, produce offspring

Notes: This word is a compound verb meaning 'to bear children' or 'to produce offspring'. It combines 'τέκνον' (teknon), meaning 'child', and 'ποιέω' (poieō), meaning 'to make' or 'to do'. It describes the act of procreation or giving birth to children. In the provided context, it refers to the act of having children.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΓΕΝΝΑΩ, ΤΙΚΤΩ

Etymology: The word ΤΕΚΝΟΠΟΙΕΩ is a compound of ΤΕΚΝΟΝ (teknon, 'child') and ΠΟΙΕΩ (poieō, 'to make' or 'to do').

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G654

Part of Speech: Verb

Sounds like: ah-poh-STREP-soh-sin

Translations: they may turn away, they might turn away, they may avert, they might avert, they may turn back, they might turn back

Notes: This is a compound verb formed from the preposition 'apo' (away from) and the verb 'strepho' (to turn). It means to turn away, turn back, or avert. It is used to describe an action where someone or something is caused to move away from a particular direction or object, often implying a rejection or a change of course. It can be used transitively (to turn something away) or intransitively (to turn oneself away).

Inflection: Third Person Plural, Aorist, Active, Subjunctive

Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G2805

Part of Speech: Noun, Proper Noun

Sounds like: klah-THMOHN

Translations: weeping, lamentation, wailing, Klauthmon

Notes: This word primarily refers to the act of weeping, lamentation, or wailing, often expressing deep sorrow or grief. It can describe a general state of mourning or a specific instance of crying. In some contexts, particularly in the Old Testament Septuagint, it is also used as a proper noun, referring to a specific place known as 'Klauthmon' or 'Bochim' (meaning 'weepers' or 'place of weeping').

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΔΥΡΜΟΣ, ΠΕΝΘΟΣ

Etymology: The word ΚΛΑΥΘΜΩΝ is derived from the verb κλαίω (klaiō), meaning 'to weep' or 'to lament'. The suffix -μων indicates a place or an action, hence 'place of weeping' or 'act of weeping'.

G2805

Part of Speech: Noun

Sounds like: KLAF-thmoh

Translations: weeping, lamentation, wailing, a weeping, a lamentation, a wailing, (with) weeping, (with) lamentation, (with) wailing

Notes: This word refers to the act of weeping, lamentation, or wailing, often expressing deep sorrow or grief. It is typically used to describe a state of emotional distress or mourning. In the provided examples, it appears in the dative case, often indicating the means or manner by which something is done, such as 'in/with weeping'.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΟΠΕΤΟΣ, ὈΔΥΡΜΟΣ, ΠΕΝΘΟΣ

Etymology: The word ΚΛΑΥΘΜΟΣ (klauthmos) is derived from the verb κλαίω (klaiō), meaning 'to weep' or 'to lament'. It refers to the act or result of weeping.

G3874

Part of Speech: Noun

Sounds like: pah-rah-KLEE-see

Translations: comfort, consolation, encouragement, exhortation, entreaty, a comfort, an encouragement

Notes: This word refers to comfort, consolation, or encouragement, often in times of distress or difficulty. It can also mean exhortation or entreaty, implying a call to action or a plea. It is a compound word derived from 'para' (alongside) and 'kaleo' (to call), suggesting a 'calling alongside' for support or aid.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΑΡΗΓΟΡΙΑ, ΑΝΕΣΙΣ, ΒΟΗΘΕΙΑ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NOH-meen

Translations: became, happened, was, came to pass, was made, came into being, was born

Notes: This word is a scribal abbreviation for ΕΓΕΝΟΜΗΝ (egenomen), which is the first person singular, aorist indicative, middle voice of the verb ΓΙΝΟΜΑΙ (ginomai). It means 'I became', 'I happened', 'I was', or 'I came to pass'. It describes an event that occurred or a state that came into existence. It can also mean 'I was born' or 'I was made'.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: From Proto-Indo-European, meaning 'to come into being' or 'to be born'. It is related to the English words 'kin' and 'genesis'.

G2181

Part of Speech: Proper Noun

Sounds like: EF-ra-im

Translations: Ephraim, of Ephraim

Notes: Ephraim is a proper noun referring to the younger son of Joseph and the ancestor of one of the twelve tribes of Israel. It can also refer to the territory occupied by this tribe or the tribe itself. The apostrophe at the end indicates a keraia, which can mark a number, but in this context, it is more likely an elision of a final vowel, or simply a scribal mark. In this case, it is likely the genitive form of Ephraim.

Inflection: Singular, Genitive, Masculine

Etymology: The name Ephraim is of Hebrew origin, derived from the Hebrew word 'Ephrayim', meaning 'fruitful' or 'doubly fruitful'. It reflects the blessing given to Joseph's sons by Jacob.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEH-lah-teh

Translations: announce, declare, report, tell, proclaim, bring word, make known

Notes: This word is a compound verb formed from 'ανα' (again, up, back) and 'αγγελλω' (to announce, report). It means to announce, declare, or report something, often with the nuance of bringing back a message or making something known publicly. It is frequently used in the context of proclaiming news or a message.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΚΗΡΥΣΣΩ, ΛΕΓΩ, ΦΑΝΕΡΟΩ

Etymology: The word ΑΝΑΓΓΕΛΛΩ is derived from the preposition ΑΝΑ (ana), meaning 'up,' 'again,' or 'back,' and the verb ΑΓΓΕΛΛΩ (angello), meaning 'to announce' or 'to report.' The combination suggests the action of bringing a message back or making something known publicly.

G3117

Part of Speech: Adjective

Sounds like: mah-kroh-TEH-ron

Translations: longer, farther, more distant, a longer, a farther, a more distant

Notes: This word is the comparative form of the adjective 'long' or 'large'. It means 'longer', 'farther', or 'more distant'. It can be used to describe something that extends for a greater length in space or time, or is at a greater distance. For example, it might describe a longer journey, a more distant place, or a longer period of time.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter; or Singular, Accusative, Masculine

Synonyms: ΠΛΕΙΩΝ, ΠΟΛΥΣ

Etymology: The word ΜΑΚΡΟΣ (makros) comes from Proto-Indo-European *meh₂k- meaning 'long, slender'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3007

Part of Speech: Verb, Participle

Sounds like: lik-MAY-sas

Translations: scattered, winnowed, sifted, dispersed

Notes: This word describes the action of scattering or winnowing, often referring to the process of separating grain from chaff by tossing it into the air. It can also be used metaphorically to mean dispersing or sifting people or things. As a participle, it functions like an adjective, describing someone or something that has performed this action.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5441

Part of Speech: Noun

Sounds like: FY-lak-see

Translations: (to) guards, (to) keepers, (to) watchmen

Notes: This word refers to individuals who guard, keep, or watch over something or someone. It is used here in the dative plural, indicating the recipients of an action or the persons to whom something is directed. For example, it could be used in a sentence like 'He gave orders to the guards.'

Inflection: Plural, Dative, Masculine

Synonyms: ΦΡΟΥΡΟΙ, ΤΗΡΗΤΑΙ

Etymology: The word ΦΥΛΑΞ (phylax) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, preserve'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1006

Part of Speech: Verb, Participle

Sounds like: bos-KOHN

Translations: feeding, pasturing, tending, grazing, a feeder, a pasturer

Notes: This word is a present active participle, meaning 'feeding' or 'pasturing'. It describes someone or something that is in the act of providing food or tending to livestock, or, when used of animals, that is grazing. It can function adjectivally (e.g., 'the feeding one') or adverbially (e.g., 'while feeding').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΝΕΜΩΝ, ΠΟΙΜΑΙΝΩΝ

Etymology: The word 'ΒΟΣΚΩ' comes from an ancient root meaning 'to feed' or 'to graze'.

G4168

Part of Speech: Noun

Sounds like: poym-NEE-on

Translations: flock, a flock, little flock

Notes: This word refers to a group of sheep, a herd, or a fold. Metaphorically, it is often used to describe a group of people, especially a congregation or community, under the care of a leader, such as a pastor or shepherd. It is typically used in the singular to denote a collective group.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΓΕΛΗ, ΠΟΙΜΝΗ

Etymology: The word ΠΟΙΜΝΙΟΝ (poimnion) is a diminutive of the Greek word ποιμήν (poimēn), meaning 'shepherd'. It refers to that which is tended by a shepherd, hence a flock.

G1845

Part of Speech: Verb

Sounds like: ex-EE-lah-toh

Translations: he propitiated, he atoned, he made atonement, he reconciled, he delivered, he rescued

Notes: This word is the third person singular, aorist indicative middle voice of the verb 'exilaskomai'. It means 'he propitiated' or 'he made atonement', often implying an action to appease a deity or to make reconciliation. It can also mean 'he delivered' or 'he rescued' someone from a difficult situation, as seen in some contexts.

Inflection: Third Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΠΟΛΥΩ, ΡΥΟΜΑΙ, ΣΩΖΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G4731

Part of Speech: Adjective

Sounds like: steh-reh-TOH-roh

Translations: more solid, more firm, more steadfast, more stable, more strong

Notes: This word is the comparative form of the adjective 'στερεός' (stereos), meaning 'solid' or 'firm'. The suffix '-τερω' indicates the comparative degree, suggesting 'more solid' or 'firmer'. It describes something that is more stable, steadfast, or strong than something else. It is an adverbial accusative neuter singular form, often used to modify a verb or another adjective, indicating a greater degree of firmness or stability.

Inflection: Comparative, Adverbial Accusative, Neuter, Singular

Synonyms: ΒΕΒΑΙΟΤΕΡΩ, ΙΣΧΥΡΟΤΕΡΩ

G4733

Part of Speech: Adjective, Adverb

Sounds like: ste-reh-OH-teh-roh

Translations: firmer, more firm, stronger, more strong, more solid, more stable, more surely, more steadfastly

Notes: This word is the comparative form of the adjective 'stereos' (firm, solid, strong) or the adverb 'stereos' (firmly, strongly). As an adjective, it describes something as being 'firmer' or 'stronger' than something else. As an adverb, it describes an action being done 'more firmly' or 'more strongly'. It indicates a greater degree of firmness, stability, or strength.

Inflection: Singular, Nominative or Accusative, Neuter (adjective); or Adverb

Synonyms: ΙΣΧΥΡΟΤΕΡΩ, ΚΡΑΤΑΙΟΤΕΡΩ

G2064

Part of Speech: Verb

Sounds like: HEK-soo-see

Translations: they will come, they will go

Notes: This word is a verb in the future tense, third person plural. It means 'they will come' or 'they will go'. It describes an action of movement towards or away from a place, expected to happen in the future. It can be used in sentences like 'they will come to the city' or 'they will go from here'.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΟΡΕΥΣΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek.

G2165

Part of Speech: Verb

Sounds like: yoo-fran-THEH-so-tai

Translations: will be made glad, will be made joyful, will rejoice, will be merry

Notes: This word is an inflected form of the verb 'euphraino', meaning to make glad, to cheer, or to rejoice. In this specific form, it indicates a future passive action, meaning someone or something will be made glad or will experience joy. It describes a state of future happiness or merriment that is brought about by an external cause, or simply a future state of rejoicing.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΑΓΑΛΛΙΑΣΟΜΑΙ, ΧΑΙΡΩ

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

Part of Speech: Pronoun

Sounds like: ow-TOU

Translations: him, her, it, them, himself, herself, itself, themselves, same, very, (of) him, (of) her, (of) it, (of) them, (to) him, (to) her, (to) it, (to) them

Notes: This word is a form of the pronoun 'autos'. It typically functions as a personal pronoun (he, she, it, they) or as an intensive pronoun (himself, herself, itself, themselves). When preceded by the definite article, it means 'the same' or 'the very'. The question mark at the end of 'ΑΥΤ?' suggests a potential transcription error or an incomplete word, as Koine Greek words do not typically end with a question mark. Given the context, it is highly probable that it refers to a form of 'autos'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G3586

Part of Speech: Noun

Sounds like: XOO-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, cross, a cross

Notes: This word appears to be a misspelling or a garbled form of the Koine Greek word ΞΥΛΟΝ (xylon). ΞΥΛΟΝ is a common noun referring to wood, a tree, timber, a staff, or a cross. It is often used to describe material made of wood or a living tree. In the New Testament, it frequently refers to the cross on which Jesus was crucified.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΣΤΑΥΡΟΣ

Etymology: From a root meaning 'to cut' or 'to scrape'. It refers to something cut or scraped, hence wood.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G4245

Part of Speech: Noun, Adjective

Sounds like: pres-BY-teh

Translations: elder, old man, ambassador, representative, aged, senior

Notes: This word is an inflected form of 'presbys' (ΠΡΕΣΒΥΣ) or 'presbyteros' (ΠΡΕΣΒΥΤΕΡΟΣ). It refers to an older person, an elder, or someone holding a position of authority due to age or experience. It can also describe someone who is an ambassador or a representative. In a religious context, it often refers to an elder in the church. The form 'ΠΡΕΣΒΥΤΕ' itself is most likely a vocative singular, used when directly addressing an elder or an old man.

Inflection: Singular, Vocative, Masculine

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: The word 'presbys' (ΠΡΕΣΒΥΣ) comes from an ancient root meaning 'old' or 'first'. It is related to the idea of being senior in age or position.

Part of Speech: Verb

Sounds like: ep-ee-STREP-soh

Translations: I will turn, I will return, I will turn back, I will convert, I will revert

Notes: This is a verb form indicating a future action. It means to turn around, to return, or to convert, often implying a change of direction, mind, or allegiance. It can be used transitively (to turn something) or intransitively (to turn oneself).

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

Etymology: From Ancient Greek ἐπί (epí, “upon, to”) + στρέφω (stréphō, “to turn”). It literally means 'to turn upon' or 'to turn towards'.

G3997

Part of Speech: Noun

Sounds like: PEN-thoss

Translations: mourning, a mourning, grief, sorrow, lamentation

Notes: This word refers to a state of deep sorrow, grief, or lamentation, often expressed outwardly through weeping or other signs of distress. It is commonly used to describe the emotional response to death, loss, or disaster.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΡΗΝΟΣ, ΚΟΠΕΤΟΣ, ΛΥΠΗ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb πάσχω (paschō), meaning 'to suffer' or 'to experience'.

G2165

Part of Speech: Participle

Sounds like: yoo-FRAI-noh-moo-noos

Translations: rejoicing, making merry, being glad, being joyful, those rejoicing, those making merry

Notes: This word is a present middle/passive participle derived from the verb 'euphraino'. It describes someone or something that is in the process of rejoicing, being glad, or making merry. As a participle, it functions adjectivally, modifying a noun, or adverbially, describing the manner of an action. In this specific form, it is accusative plural, indicating the direct object of a verb or the object of a preposition, referring to multiple individuals who are experiencing joy or merriment.

Inflection: Present, Middle/Passive Voice, Participle, Accusative Case, Masculine or Neuter Gender, Plural Number

Synonyms: ΑΓΑΛΛΙΩΜΕΝΟΥΣ, ΧΑΙΡΟΝΤΑΣ

G3170

Part of Speech: Verb

Sounds like: meh-gah-LY-noh

Translations: magnify, make great, exalt, glorify, praise, extol

Notes: This verb means to make something great or large, either literally in size or figuratively in honor and importance. It can be used to describe the act of praising or exalting someone or something, making them appear greater than they are, or simply acknowledging their greatness. It is often used in a religious context to speak of glorifying God.

Inflection: Present, Active, Indicative, 1st Person, Singular. This verb inflects for tense, voice, mood, person, and number.

Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΙΝΕΩ

Etymology: From μέγας (megas, “great”) and the suffix -ύνω (-ynō, a verbal suffix indicating 'to make' or 'to cause to be'). It literally means 'to make great'.

G3182

Part of Speech: Verb

Sounds like: meh-THOO-soh

Translations: I will make drunk, I will intoxicate, I will satiate, I will drench

Notes: This is a future tense form of the verb 'μεθύσκω' (methyskō). It means to make someone or something drunk, to intoxicate, or more broadly, to satiate or drench something thoroughly. It can be used literally for intoxicating with wine, or metaphorically for saturating something, such as arrows with blood or a garden with water.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΠΟΤΙΩ, ΠΛΗΡΩΣΩ, ΕΜΠΛΗΣΩ

Etymology: The verb μεθύσκω (methyskō) comes from μέθη (methē), meaning 'drunkenness' or 'strong drink'. It is related to the word for wine, οἶνος (oinos).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G0191

Part of Speech: Verb

Sounds like: ee-KOOS-thay

Translations: was heard, it was heard

Notes: This is a verb form indicating that something was heard. It is in the aorist tense, which describes a past action completed at a specific point in time, and in the passive voice, meaning the subject of the verb is the one being acted upon (i.e., it is being heard). It is typically used to describe an event where a sound, message, or prayer was received or perceived.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.

G2355

Part of Speech: Noun

Sounds like: THRAY-noo

Translations: of lamentation, of wailing, of mourning

Notes: This word refers to a lamentation, wailing, or mourning, often expressed vocally. It describes the act or sound of deep sorrow and grief. It is typically used to describe the sound or nature of mourning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΟΠΕΤΟΥ, ΠΕΝΘΟΥΣ, ΟΔΥΡΜΟΥ

Etymology: The word ΘΡΗΝΟΣ is of uncertain origin, possibly related to the verb ΘΡΕΟΜΑΙ (threomai), meaning 'to cry aloud' or 'to shriek'. It has been used in Greek literature since ancient times to describe expressions of grief.

G0616

Part of Speech: Verb (Participle)

Sounds like: ah-pok-leh-OH-meh-nays

Translations: having been shut off, having been closed, having been excluded, having been shut up

Notes: This word is a perfect passive participle derived from the verb 'apokleiō', meaning 'to shut off' or 'to close up'. As a participle, it describes a state or condition resulting from a past action, functioning adjectivally. It indicates that the subject has undergone the action of being shut off, closed, or excluded, and remains in that state.

Inflection: Singular, Masculine, Nominative

Synonyms: ΚΕΚΛΕΙΣΜΕΝΟΣ, ΑΠΕΚΛΕΙΣΜΕΝΟΣ

Etymology: The word 'apokleiō' is a compound verb formed from the preposition 'apo' (ἀπό), meaning 'from' or 'away from', and the verb 'kleiō' (κλείω), meaning 'to shut' or 'to close'. Thus, it literally means 'to shut away from' or 'to close off'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2309

Part of Speech: Verb

Sounds like: EE-theh-len

Translations: he wanted, she wanted, it wanted, he wished, she wished, it wished, he desired, she desired, it desired

Notes: This word is a verb meaning 'to want', 'to wish', or 'to desire'. It is in the imperfect tense, indicating an ongoing, continuous, or repeated action in the past. It describes what someone was wanting or wishing to do.

Inflection: Third person singular, Imperfect, Active, Indicative

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word ΘΕΛΩ (thelo) comes from an ancient Greek root meaning 'to wish' or 'to be willing'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

Part of Speech: Verb

Sounds like: ep-ee-STREP-soo-sin

Translations: they will turn, they will return, they will turn back, they will convert

Notes: This word describes the action of turning around, returning, or converting. It implies a change of direction, either physically (turning back to a place) or metaphorically (turning from one way of life or belief to another). It is often used in a spiritual sense to denote repentance or conversion to God.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

Etymology: From the preposition ΕΠΙ (epi, 'upon, to') and the verb ΣΤΡΕΦΩ (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

G3432

Part of Speech: Adjective

Sounds like: MO-nee-mo

Translations: lasting, enduring, permanent, steadfast, a lasting, an enduring, a permanent, a steadfast

Notes: This word describes something that is lasting, enduring, or permanent. It signifies stability and persistence over time, indicating that something is not fleeting or temporary. It can be used to describe qualities, states, or objects that are fixed or continue to exist.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΙΩΝΙΟΣ, ΑΙΔΙΟΣ, ΒΕΒΑΙΟΣ

Etymology: From the Koine Greek verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes something that has the quality of remaining or enduring.

G3432

Part of Speech: Adjective

Sounds like: MO-nee-mos

Translations: lasting, enduring, permanent, steadfast, stable, a lasting, an enduring

Notes: This word is an adjective meaning 'lasting' or 'enduring'. It describes something that remains in place, is stable, or continues over time. The form 'ΜΟΝΙΜ?' appears to be a misspelling or a corrupted form of 'ΜΟΝΙΜΟ' (monimos), which is the nominative/accusative neuter singular or vocative masculine/neuter singular of the adjective. It is derived from the verb 'ΜΕΝΩ' (meno), meaning 'to remain' or 'to abide'.

Inflection: Singular, Nominative or Accusative, Neuter; or Vocative, Masculine or Neuter

Synonyms: ΑΙΩΝΙΟΣ, ΑΙΔΙΟΣ

Etymology: Derived from the Koine Greek verb ΜΕΝΩ (meno), meaning 'to remain' or 'to abide'.

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G2181

Part of Speech: Proper Noun

Sounds like: EF-rem

Translations: Ephraim, of Ephraim

Notes: Ephraim is a proper noun, referring to one of the twelve tribes of Israel, descended from Joseph's son Ephraim. It can also refer to the territory occupied by this tribe or the northern kingdom of Israel, as Ephraim was the dominant tribe within it. The apostrophe at the end (keraia) indicates that the word is being used as a numeral, representing the number 5, but in this context, it is clearly a proper noun and the apostrophe likely indicates a genitive case or an elision, though it's most commonly seen as a genitive marker in this usage.

Inflection: Singular, Genitive

Etymology: The name Ephraim is of Hebrew origin, meaning 'fruitful' or 'doubly fruitful'. It is derived from the Hebrew verb 'parah' (to be fruitful).

G3621

Part of Speech: Verb

Sounds like: oh-doo-ROH-meh-noo

Translations: of lamenting, of wailing, of mourning, of grieving, of bewailing, of complaining

Notes: This word describes the act of expressing deep sorrow, grief, or lamentation. It is often used to convey a strong emotional response to loss, misfortune, or distress. As a participle, it functions adjectivally or adverbially, indicating someone who is in the process of lamenting or wailing, or describing an action done while lamenting.

Inflection: Singular, Genitive, Masculine or Neuter, Middle or Passive Voice, Present Participle

Synonyms: ΚΟΠΤΟΜΑΙ, ΠΕΝΘΕΩ, ΘΡΗΝΕΩ

G3811

Part of Speech: Verb

Sounds like: eh-peh-DEH-oo-sas

Translations: you taught, you instructed, you trained, you disciplined, you chastened

Notes: This word is the second person singular aorist active indicative form of the verb PAIDEUO. It means 'you taught,' 'you instructed,' 'you trained,' 'you disciplined,' or 'you chastened.' It describes an action of educating, bringing up, or correcting someone that occurred in the past and is completed. It can refer to formal instruction, moral guidance, or even corrective punishment.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ

Etymology: The verb PAIDEUO comes from PAIS (child) and implies the act of bringing up a child, including instruction, training, and discipline. It reflects the ancient Greek concept of holistic education.

G3811

Part of Speech: Verb

Sounds like: eh-pai-DEH-oo-sas

Translations: you educated, you trained, you disciplined, you instructed, you chastened

Notes: This word is the second person singular aorist active indicative form of the verb 'παιδεύω' (paideuō). It means 'you educated,' 'you trained,' 'you disciplined,' or 'you instructed.' It refers to the act of bringing up a child, teaching them, or correcting them, often with the implication of discipline or chastisement for their moral and spiritual development. It can be used in contexts of formal education, moral training, or divine correction.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ

Part of Speech: Verb

Sounds like: ep-ee-STREF-son

Translations: return, turn, turn back, convert, repent

Notes: This word is a verb meaning to turn around, to return, or to turn back. It can be used literally, such as turning one's physical direction, or figuratively, implying a change of mind, heart, or allegiance, often translated as 'convert' or 'repent'. It is an imperative form, indicating a command or exhortation.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh

Translations: I will return, I will turn back, I will turn around, I will convert, I will restore

Notes: This word is the first person singular future active indicative form of the verb ΕΠΙΣΤΡΕΦΩ. It signifies an action that will take place in the future, indicating a turning or returning. This can be a physical turning back to a place or person, or a metaphorical turning, such as a spiritual conversion or a change of mind or direction. It can also mean to restore something or someone to a previous state.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREFŌ), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G5306

Part of Speech: Adverb, Adjective

Sounds like: HOO-steh-ron

Translations: later, afterward, last, finally, the latter, the end, a later time, the later

Notes: This word indicates a point in time that comes after another, or something that is last in a sequence. It can function as an adverb meaning 'later' or 'afterward', or as an adjective/noun meaning 'the last' or 'the latter part'. It is often used to refer to a subsequent event or a final outcome.

Inflection: Neuter, Singular, Nominative or Accusative (when functioning as a noun/adjective), Adverbial

Synonyms: ΟΨΕ, ΕΠΕΙΤΑ, ΤΕΛΟΣ

Etymology: From the comparative form of the adverb 'ὑπό' (hypo), meaning 'under' or 'below', indicating a position or time that is subsequent or inferior.

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G4726

Part of Speech: Verb

Sounds like: es-te-NAX-ah

Translations: I groaned, I sighed, I lamented

Notes: This verb describes the act of groaning or sighing, often expressing deep distress, sorrow, pain, or frustration. It is typically used to convey a strong emotional reaction to suffering or oppression. The form 'ΕΣΤΕΝΑΞΑ' indicates a past action, specifically 'I groaned' or 'I sighed'.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΟΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ, ΘΡΗΝΕΩ

Etymology: The word 'ΣΤΕΝΑΖΩ' is derived from 'στενός' (stenos), meaning 'narrow' or 'confined', suggesting a feeling of being constricted or oppressed, leading to a groan or sigh.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G2250

Part of Speech: Noun

Sounds like: hay-MEH-res

Translations: days, a day

Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ

Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).

G0095

Part of Speech: Verb

Sounds like: ess-KHOO-ness

Translations: you were ashamed, he was ashamed, she was ashamed, it was ashamed

Notes: This word is a form of the verb 'aischyno', meaning 'to shame' or 'to be ashamed'. In this specific inflection, it indicates that someone was put to shame or felt shame. It describes a past action or state of being ashamed.

Inflection: Aorist, Indicative, Middle/Passive, Second Person Singular or Third Person Singular

Synonyms: ΕΝΤΡΕΠΩ

Etymology: The word 'aischyno' is derived from 'aischos', meaning 'shame' or 'disgrace'. It describes the act of bringing shame upon oneself or others.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DIX-ah

Translations: I showed, I pointed out, I indicated, I explained, I gave an example

Notes: This is a verb meaning 'to show' or 'to point out', often with the nuance of indicating something by implication, secretly, or by giving an example. It can be used to describe the act of revealing or explaining something to someone.

Inflection: First Person Singular, Aorist Active Indicative

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ

Etymology: The verb 'ὑποδείκνυμι' (hypodeiknymi) is a compound word formed from the preposition 'ὑπό' (hypo), meaning 'under' or 'by implication', and the verb 'δείκνυμι' (deiknymi), meaning 'to show' or 'to point out'.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-sah

Translations: showed, pointed out, indicated, warned, instructed

Notes: This word is an inflected form of the verb 'hypodeiknymi', meaning 'to show' or 'to point out'. It is a compound word formed from 'hypo' (under, by) and 'deiknymi' (to show, to point). It can be used to describe the act of showing something to someone, indicating a direction, or even warning or instructing someone about something.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΙΔΑΣΚΩ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3680

Part of Speech: Noun

Sounds like: oh-nay-DIS-mon

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to the act of reproaching, insulting, or disgracing someone or something. It signifies the state of being subjected to scorn, contempt, or public shame. It can also refer to the cause or object of such reproach.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: Derived from the verb ΟΝΕΙΔΙΖΩ (ONEIDIZO), meaning 'to reproach, to revile', which itself comes from ΟΝΕΙΔΟΣ (ONEIDOS), meaning 'reproach, blame'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOS

Translations: beloved, dear, only begotten, a beloved one

Notes: This adjective describes someone or something that is deeply loved, cherished, or highly esteemed. It is often used to refer to an only child, indicating a unique and special affection, or to a particularly favored person. It can also imply a sense of being divinely chosen or favored.

Inflection: Masculine, Singular, Nominative

Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ

Etymology: Derived from the verb AGAPAO (G0025), meaning 'to love', and the suffix -TOS, which forms verbal adjectives indicating capability or suitability. Thus, it means 'capable of being loved' or 'worthy of love'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G1792

Part of Speech: Verb

Sounds like: en-TROO-fohn

Translations: to revel, to luxuriate, to live luxuriously, to delight in, to indulge in

Notes: This word describes the act of reveling, luxuriating, or indulging in something with great delight. It implies a sense of pleasure and enjoyment, often in a luxurious or unrestrained manner. The form 'ΕΝΤΡΥΦΩΝ' is a present active participle, meaning 'reveling' or 'one who revels'. The question mark in 'ΕΝΤΡΥΦ?' indicates a probable transcription error or uncertainty in the original text, and it should be 'ΕΝΤΡΥΦΩΝ'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΤΡΥΦΑΩ, ΑΣΩΤΕΥΩ

Etymology: From the preposition ΕΝ (in) and the verb ΤΡΥΦΑΩ (to live delicately, to revel).

G1792

Part of Speech: Verb

Sounds like: en-try-PHON

Translations: reveling, luxuriating, indulging, delighting in

Notes: This word is the present active participle of the verb 'εντρυφάω' (entryphaō), meaning to revel, luxuriate, or indulge in something. It describes someone who is taking great pleasure or delight in a particular activity or circumstance, often with a connotation of excessive or unrestrained enjoyment. It is a compound word formed from 'εν' (in) and 'τρυφάω' (to live luxuriously).

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΤΡΥΦΑΩ, ΑΠΟΛΑΥΩ, ΕΥΦΡΑΙΝΩ

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G2387

Part of Speech: Proper Noun

Sounds like: YAM-nee-an

Translations: Jamnia, Jabneh

Notes: This word appears to be a misspelling or a variant of 'ΙΑΜΝΙΑ' (Jamnia), a significant ancient city located on the Mediterranean coast of Judea. It was a prominent Jewish center after the destruction of Jerusalem in 70 AD. The city is mentioned in historical texts, including the books of Maccabees, as a place of military activity and a center of Jewish life.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Jamnia' is of Semitic origin, likely derived from a root meaning 'right hand' or 'south'. It was an ancient Canaanite city before being settled by the Philistines and later by the Israelites.

G3403

Part of Speech: Verb

Sounds like: mnay-STHAY-soh-my

Translations: I will remember, I will call to mind, I will be mindful

Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is used to express a future action of recalling something to one's memory. It is a passive form, indicating that the subject will be the one remembering, rather than being remembered.

Inflection: Future, Indicative, First Person, Singular, Passive

Synonyms: ΜΕΛΛΩ ΜΙΜΝΗΣΚΩ, ΜΕΛΛΩ ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word ΜΝΑΟΜΑΙ comes from the Proto-Indo-European root *men-, meaning 'to think, to remember'. It is related to other words concerning memory and thought.

G4692

Part of Speech: Verb

Sounds like: es-PEV-sa

Translations: I hastened, I hurried, I made haste, I pressed on, I desired earnestly

Notes: This is the first person singular, aorist active indicative form of the verb σπεύδω (speudō). It describes an action that was completed in the past, specifically that the speaker 'hastened' or 'hurried'. It implies a quick or urgent movement or action. It can also convey the sense of earnestly desiring or striving for something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΠΕΥΔΩ, ΕΠΙΣΠΕΥΔΩ, ΤΑΧΥΝΩ

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G2476

Part of Speech: Verb

Sounds like: STAY-son

Translations: stand, set, place, establish, appoint, stop, cause to stand, make to stand, cause to stop, cause to be established

Notes: ΣΤΗΣΟΝ is an aorist active imperative, second person singular, of the verb ἵστημι (histēmi). It means 'stand!' or 'set!' or 'place!'. It is used to command someone to take a standing position, to set something down, or to establish something. It can also mean to stop something or cause it to stand still.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΦΙΣΤΗΜΙ, ΙΔΡΥΩ, ΤΙΘΗΜΙ

G4572

Part of Speech: Reflexive Pronoun

Sounds like: seh-ow-TEEN

Translations: yourself

Notes: This is a reflexive pronoun, meaning 'yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτός' (self). It is used when the action of the verb is directed back to the subject of the sentence. For example, 'You see yourself'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΕΑΥΤΟΝ, ΣΕΑΥΤΗΣ

Etymology: The word 'σεαυτοῦ' is a compound of the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτός' (self).

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: way, a way, road, a road, journey, a journey, path, a path, (of) way, (of) road, (of) journey, (of) path, (to) way, (to) road, (to) journey, (to) path

Notes: This word refers to a way, road, or path, literally or figuratively. It can describe a physical route or a course of action, a manner of life, or a spiritual journey. It is often used in the context of travel or a particular direction. The form 'ΟΔΟ' is an inflected form of the noun 'ΟΔΟΣ'. Depending on the context, it could be the genitive singular (meaning 'of a way'), the dative singular (meaning 'to a way'), or potentially a truncated form of the accusative singular 'ΟΔΟΝ' (meaning 'a way').

Inflection: Singular, Genitive or Dative or Accusative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ

Etymology: From an uncertain root, possibly related to the Proto-Indo-European word for 'way' or 'path'.

G4198

Part of Speech: Verb

Sounds like: eh-por-EU-thees

Translations: you went, you walked, you traveled, you journeyed, you departed

Notes: This is the second person singular, aorist indicative, passive (or deponent middle) form of the verb 'πορεύομαι' (poreuomai). It means 'you went' or 'you walked' or 'you traveled'. Although morphologically passive, 'πορεύομαι' is a deponent verb, meaning it has a passive form but an active meaning. It describes the action of moving from one place to another, often with a specific destination or purpose in mind.

Inflection: Second Person, Singular, Aorist, Indicative, Passive (Deponent Middle)

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

Part of Speech: Noun

Sounds like: ah-pos-TRO-fees

Translations: apostrophe, a turning away, a turning back, a turning aside

Notes: This word appears to be a misspelling of the Koine Greek word 'ἀποστροφή' (apostrophe), which means a turning away, a turning back, or a turning aside. It refers to the act of turning something or someone away from a particular direction or course. In rhetoric, it can also refer to an apostrophe, a figure of speech where a speaker directly addresses an absent person or an inanimate object.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΣΤΡΟΦΗ, ΑΠΟΤΡΟΠΗ

G0652

Part of Speech: Noun

Sounds like: ap-os-TREP-sis

Translations: turning away, aversion, rejection, turning back, turning aside

Notes: This word is a feminine noun meaning a 'turning away' or 'rejection'. It describes the act of turning something or someone away, or the state of being turned away. It can refer to a physical turning away, or a metaphorical turning away, such as a rejection of a teaching or a person. It implies a decisive movement or attitude of avoidance or repudiation.

Inflection: Singular, Nominative

Synonyms: ΑΠΟΒΟΛΗ, ΑΠΟΔΟΚΙΜΑΣΙΑ

Etymology: Derived from the verb APOSTREPHO (G0654), meaning 'to turn away' or 'to turn back'. It is formed from the prefix APO- (meaning 'from' or 'away from') and STREPHO (meaning 'to turn').

G0654

Part of Speech: Verb

Sounds like: ah-pos-TREP-sis

Translations: you will turn away, you will turn back, you will avert, you will cause to return, you will restore

Notes: This word is a verb meaning to turn away, turn back, or avert something. It can also mean to cause someone or something to return or to restore. It is used to describe an action of changing direction or bringing something back to a previous state or location.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ

Etymology: From ancient Greek ἀπό (apo, 'from, away from') and στρέφω (strephō, 'to turn'). It literally means 'to turn away from'.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter, (of) a daughter, (to) a daughter

Notes: This word refers to a female offspring, a daughter. It is commonly used in ancient Greek texts to denote familial relationships. The final apostrophe (keraia) indicates that the word is being used as a numeral, representing the number 909, or it could be a coronis indicating an elision, though the latter is less likely for this specific word form.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine. The form with the keraia (apostrophe) can also indicate a numeral.

Etymology: The word 'ΘΥΓΑΤΗΡ' (THYGATER) comes from Proto-Indo-European, meaning 'daughter'. It has cognates in many Indo-European languages.

G0818

Part of Speech: Verb, Participle

Sounds like: ee-tee-MOH-meh-nee

Translations: dishonored, disgraced, shamed, humiliated, despised, treated with contempt, treated shamefully, treated with indignity

Notes: This word is a perfect passive participle, indicating a state of having been dishonored or treated with contempt. It describes someone or something that has suffered disgrace or humiliation. It is often used to describe a person or entity that has been subjected to public shame or indignity.

Inflection: Perfect, Passive, Participle, Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΟϹ, ΑΤΙΜΙΑ, ΑΣΧΗΜΩΝ

Etymology: The word derives from the verb ΑΤΙΜΑΖΩ (atimazō), meaning 'to dishonor' or 'to treat with contempt'. It is formed from the prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμάω' (timaō), meaning 'to honor' or 'to value'.

G2936

Part of Speech: Verb

Sounds like: ek-TEE-sen

Translations: he created, he built, he founded, he made

Notes: This is the third person singular aorist active indicative form of the verb 'κτίζω' (ktizo). It means 'he/she/it created,' 'he/she/it built,' 'he/she/it founded,' or 'he/she/it made.' It describes a completed action in the past, emphasizing the act of bringing something into existence or establishing it.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΟΙΚΟΔΟΜΕΩ

Etymology: From an ancient root meaning 'to found' or 'to settle.' It is related to words describing the establishment of a dwelling or a community.

G2698

Part of Speech: Noun

Sounds like: kah-tah-fyoo-TEV-sin

Translations: planting, a planting, cultivation

Notes: This word refers to the act of planting or cultivating something, such as a garden or a field. It implies the establishment or setting down of plants for growth. It is used to describe the process of putting something into the ground to grow.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΥΤΕΙΑ, ΓΕΩΡΓΙΑ

Etymology: The word ΚΑΤΑΦΥΤΕΥΣΙΣ is derived from the verb καταφυτεύω (kataphyteuō), meaning 'to plant down' or 'to cultivate thoroughly'. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb φυτεύω (phyteuō), meaning 'to plant'.

G4023

Part of Speech: Verb

Sounds like: peh-ree-el-EF-sohn-tai

Translations: they will go around, they will wander about, they will traverse

Notes: This is a compound verb formed from the preposition περί (peri, 'around') and the verb ἔρχομαι (erchomai, 'to come, to go'). It means to go or wander around, to traverse, or to go about. It describes movement that encompasses an area or involves circulating.

Inflection: Third Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΠΕΡΙΠΑΤΕΩ, ΠΛΑΝΑΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1620

Part of Speech: Noun

Sounds like: ek-ma-loh-SEE-an

Translations: captivity, a captivity

Notes: This word refers to the state of being taken captive or being in exile, often implying a forced removal from one's homeland. It describes the condition of a person or people held in bondage or under foreign domination. It is typically used in contexts describing the historical experiences of the Israelites or other groups subjected to conquest and displacement.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ

Etymology: The word is derived from the prefix 'εκ' (ek), meaning 'out of' or 'from', and 'μαλωσια' (malosia), which is related to 'αλισκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'a taking out' or 'a being taken out' into captivity.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1774

Part of Speech: Participle

Sounds like: en-oy-KOON-tes

Translations: dwelling in, inhabiting, residing in, those dwelling in

Notes: This word is a present active participle, meaning 'dwelling in' or 'inhabiting'. It describes someone or something that is currently residing or living within something else. It is a compound word formed from the preposition ΕΝ (in) and the verb ΟΙΚΕΩ (to dwell, to inhabit). It can be used substantively to refer to 'those who dwell in' or adjectivally to describe a noun.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΚΑΤΟΙΚΟΥΝΤΕΣ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G1090

Part of Speech: Verb

Sounds like: geh-or-GOH

Translations: I cultivate, I farm, I till, I work the ground

Notes: This verb means to cultivate the earth, to farm, or to till the ground. It describes the act of working the land for agricultural purposes. It can be used in sentences to describe someone engaged in farming activities.

Inflection: First person singular, Present, Active, Indicative

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΑΛΛΙΕΡΓΕΩ

Etymology: The word γεωργέω (geōrgeō) is a compound word derived from γῆ (gē), meaning 'earth' or 'land', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'to work the earth'.

G0142

Part of Speech: Verb

Sounds like: ar-THE-seh-tai

Translations: will be taken away, will be lifted up, will be carried away, will be removed

Notes: This word describes an action that will happen in the future, specifically that something will be taken away, lifted, or removed by an external force. It indicates a passive voice, meaning the subject of the verb is receiving the action, not performing it.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΝΑΙΡΕΩ, ΑΦΑΙΡΕΩ

Etymology: The word ΑΙΡΩ (airo) comes from a Proto-Indo-European root meaning 'to lift, to raise'. It is related to other Greek words involving lifting or taking.

Part of Speech: Verb

Sounds like: poym-nee-AH-oh

Translations: to herd, to shepherd, to tend a flock

Notes: This verb describes the action of tending to a flock of sheep or other animals, much like a shepherd. It implies caring for, guiding, and protecting the animals. It is not commonly found in Koine Greek texts, and its usage is primarily related to the care of livestock.

Inflection: Does not inflect (this is the infinitive/root form)

Synonyms: ΠΟΙΜΑΙΝΩ

Etymology: This word is derived from the Koine Greek word 'ποιμήν' (poimēn), meaning 'shepherd'. The suffix '-ιαω' indicates a verb related to the noun's meaning, thus 'to act as a shepherd' or 'to herd'.

G4167

Part of Speech: Noun

Sounds like: POYM-nee-oh

Translations: (to) a flock, (to) a herd, (to) a fold, (to) a sheepfold

Notes: This word refers to a flock of sheep, a herd of cattle, or a group of animals under the care of a shepherd or owner. It can also refer to the place where such animals are kept, like a fold or sheepfold. In a figurative sense, it can refer to a group of people, especially a congregation or community under the care of a leader, such as a pastor or bishop. This word is a compound word, derived from the root word for 'shepherd' (ποιμήν, poimēn).

Inflection: Singular, Dative, Neuter

Synonyms: ΑΓΕΛΗ, ΠΡΟΒΑΤΟΝ

G3182

Part of Speech: Verb

Sounds like: eh-MEH-thoo-sah

Translations: I drank, I became drunk, I was intoxicated

Notes: ΕΜΕΘΥΣΑ is the first person singular, aorist active indicative form of the verb μεθύω (methuō). It describes an action of becoming drunk or intoxicated that occurred in the past and is completed. It is used to state that 'I' (the speaker) became drunk.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΙΝΩ, ΟΙΝΟΦΛΥΓΕΩ

Etymology: The verb μεθύω (methuō) is derived from μέθυ (methu), meaning 'wine' or 'strong drink'. It refers to the state of being under the influence of alcohol.

G1372

Part of Speech: Participle, Adjective

Sounds like: dip-SO-san

Translations: thirsty, parched, dry

Notes: This word is a participle or adjective meaning 'thirsty' or 'parched'. It describes something that is in need of water or moisture. It is often used to describe land or a soul that is dry and longing for something, metaphorically or literally. In the provided examples, it modifies 'land' (γη) and 'soul' (ψυχή), indicating a state of being thirsty or parched.

Inflection: Singular, Accusative, Feminine, Aorist Active Participle

Synonyms: ΞΗΡΑΝ, ΑΝΥΔΡΟΝ

Etymology: The word διψάω (dipsao) comes from δίψα (dipsa), meaning 'thirst'.

G5590

Part of Speech: Noun

Sounds like: psoo-KHEN

Translations: soul, a soul, life, a life, mind, heart, a heart

Notes: This word is a scribal abbreviation for ΨΥΧΗΝ (psychen), which is the accusative singular form of ΨΥΧΗ (psyche). It refers to the soul, life, or inner self of a person, encompassing their mind, emotions, and will. It can denote the principle of life, the individual person, or the seat of feelings and thoughts. In context, it often refers to one's earthly life or the spiritual essence of a human being.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From the Greek verb ψύχω (psycho), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life.

G1705

Part of Speech: Verb

Sounds like: en-EP-lee-sah

Translations: I filled, I satisfied, I fulfilled

Notes: This word is the first person singular, aorist active indicative form of the verb 'empiplemi'. It means 'to fill', 'to satisfy', or 'to fulfill'. It describes an action that was completed in the past, such as filling a container, satisfying a need, or fulfilling a prophecy. It can be used transitively, taking a direct object that is being filled or satisfied.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ

Etymology: The verb ΕΜΠΙΠΛΗΜΙ (empiplemi) is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΠΙΜΠΛΗΜΙ (pimplemi), meaning 'to fill'. The 'm' sound in 'pimplemi' assimilates with the 'n' in 'en' to form 'empimplemi'.

G2237

Part of Speech: Adjective

Sounds like: HAY-doos

Translations: sweet, pleasant, delightful, a sweet thing, a pleasant thing, a delightful thing

Notes: This word describes something that is sweet, pleasant, or delightful to the senses or to the mind. It can refer to taste, smell, sound, or a general feeling of agreeableness. It is used to qualify nouns, indicating a desirable quality.

Inflection: Nominative, Singular, Masculine

Synonyms: ΓΛΥΚΥΣ, ΤΕΡΠΝΟΣ, ΧΑΡΙΕΙΣ

Etymology: From Proto-Indo-European *sweh₂d- (sweet, pleasant). It is cognate with English 'sweet' and Latin 'suavis'.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G4687

Part of Speech: Verb

Sounds like: spee-ROH

Translations: to sow, to scatter seed, to plant, to spread, to propagate

Notes: This verb means to sow or scatter seed, as in agriculture. It can also be used metaphorically to mean to spread or propagate something, like ideas or teachings. It describes the act of planting or initiating something that will grow or develop.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΥΤΕΥΩ, ΒΑΛΛΩ

Etymology: From a prolonged form of a primary verb, meaning to sow. It is related to the idea of scattering or dispersing.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0444

Part of Speech: Noun

Sounds like: an-THROH-poo

Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G2507

Part of Speech: Verb

Sounds like: ka-THAI-rei

Translations: he takes down, he pulls down, he destroys, he purifies, he cleanses, he removes, he casts down

Notes: This word is a verb meaning to take down, pull down, destroy, or purify. It can be used in various contexts, such as physically demolishing a structure, removing something from a position, or ritually cleansing a person or object. It is a compound word formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αἱρέω (haireō, meaning 'to take' or 'to choose').

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΑΙΡΩ, ΚΑΤΑΛΥΩ, ΕΚΚΑΘΑΙΡΩ

G2559

Part of Speech: Verb

Sounds like: kah-KOON

Translations: to harm, to do evil, to mistreat, to afflict, to injure

Notes: This word is the present active infinitive form of the verb 'κακόω'. It means to do evil, to harm, to mistreat, or to afflict someone. It is often used in contexts where one person or group causes suffering, damage, or injury to another.

Inflection: Infinitive, Present, Active

Synonyms: ΒΛΑΠΤΩ, ΑΔΙΚΕΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: From 'κακός' (kakos), meaning 'bad' or 'evil'. The verb 'κακόω' means 'to make bad' or 'to treat badly'.

G1129

Part of Speech: Verb

Sounds like: eg-ray-go-RAY-soh

Translations: I will watch, I will be vigilant, I will be awake

Notes: This is a verb indicating a future action of being watchful or vigilant. It describes the act of staying awake, either literally or metaphorically, to be alert to something. It is often used in a spiritual sense, urging believers to be prepared for future events.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΓΡΥΠΝΕΩ, ΝΗΦΩ

Etymology: The word ΓΡΗΓΟΡΕΩ (grēgoreō) is derived from the perfect active participle of ἐγείρω (egeirō), meaning 'to awaken, to raise up'. It thus means 'to be awake' or 'to be watchful'.

G1129

Part of Speech: Verb

Sounds like: gre-go-REH-soh

Translations: I will watch, I will be watchful, I will be awake, I will keep awake

Notes: This word is a future tense form of the verb 'γρηγορέω', meaning 'to be watchful' or 'to be awake'. It describes an action of future vigilance or wakefulness. It is used to indicate that someone will be alert, attentive, or will keep watch over something or someone.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΑΓΡΥΠΝΕΩ, ΝΗΦΩ

Etymology: The word 'γρηγορέω' is derived from 'ἐγείρω' (egeirō), meaning 'to rouse, to awaken'. It implies a state of being roused or awakened.

Part of Speech: Verb

Sounds like: oy-ko-do-MEEN

Translations: to build, to construct, to edify, to build up

Notes: This word is the present active infinitive form of the verb 'οἰκοδομέω' (oikodomeō). It means 'to build' or 'to construct' something, such as a house or a city. In a figurative sense, it can also mean 'to edify' or 'to build up' someone spiritually or morally, contributing to their growth and improvement. It describes the action of creating or strengthening.

Inflection: Present, Active, Infinitive

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Part of Speech: Verb

Sounds like: oy-ko-do-MEIN

Translations: to build, to construct, to edify, to rebuild

Notes: This word is an infinitive verb meaning 'to build' or 'to construct'. It can refer to the literal construction of a physical structure, such as a house or a city wall. Metaphorically, it is also used to mean 'to edify' or 'to build up' someone spiritually or morally, contributing to their growth and improvement. It is a compound word formed from 'οἶκος' (oikos, house) and 'δέμω' (demō, to build).

Inflection: Present, Active, Infinitive

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound verb derived from the noun ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling', and the verb ΔΕΜΩ (demō), meaning 'to build'. Thus, its literal meaning is 'to build a house'.

G2671

Part of Speech: Verb

Sounds like: kah-tah-fyoo-TEV-een

Translations: to plant, to set out plants, to cultivate

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φυτεύω (phyteuō), meaning 'to plant'. It refers to the act of planting something firmly or thoroughly, often implying the establishment of something. It is used in contexts of agriculture, but can also be used metaphorically for establishing or founding something.

Inflection: Present, Active, Infinitive

Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ, ΓΕΩΡΓΕΩ

Etymology: The word is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb φυτεύω (phyteuō), meaning 'to plant'. The prefix intensifies the action of planting, suggesting a thorough or firm planting.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

Part of Speech: Adjective, Pronoun

Sounds like: eh-KEE-nais

Translations: those, to those, for those, with those, by those, in those

Notes: This word is an inflected form of the demonstrative adjective/pronoun 'ekeinos', meaning 'that' or 'those'. In this specific form, 'ekeinais' indicates the dative case, plural number, and feminine gender. It is used to refer to a group of female persons or things that are distant from the speaker or previously mentioned, often translated as 'to those', 'for those', 'with those', 'by those', or 'in those'.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΥΤΑΙΣ, ΤΑΥΤΑΙΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G5315

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: ΕΦΑΓΟΝ is the third person plural, aorist active indicative form of the verb meaning 'to eat'. It describes a completed action in the past, indicating that 'they ate' or 'they did eat'. This form is commonly used to narrate past events without emphasizing the duration or repetition of the action.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root ΦΑΓ (PHAG) is a common aorist stem for verbs related to eating, derived from an older Proto-Indo-European root. It is often used in conjunction with other prefixes to form compound verbs.

G3695

Part of Speech: Noun

Sounds like: OM-fahks

Translations: unripe grape, sour grape

Notes: The word "ΟΜΦΑΚΑΚΑΣ" appears to be a misspelling or a highly unusual, possibly garbled, form of the Koine Greek word "ὄμφαξ" (omphax), which means 'unripe grape' or 'sour grape'. The ending '-ακας' is not a standard inflectional ending in Koine Greek for this noun. It is most likely a corruption of the genitive singular form 'ὄμφακος' (omphakos) or the accusative plural 'ὄμφακας' (omphakas), or perhaps a scribal error combining elements. In its correct form, it refers to a grape that has not yet ripened and is therefore sour. It can be used literally or metaphorically to describe something immature or unpleasant.

Inflection: Likely a misspelling or corruption of a form of 'ὄμφαξ' (omphax), which is a Feminine Noun. Possible intended inflections could be Genitive Singular (ΟΜΦΑΚΟΣ) or Accusative Plural (ΟΜΦΑΚΑΣ).

Etymology: From Proto-Indo-European. The word refers to the unripe fruit of the vine.

Part of Speech: Unknown

Sounds like: EM-mon-DEE-ah-san

Translations: unknown

Notes: This word, "EMMONDIASAN", does not appear to be a standard or recognized word in Koine Greek. It is highly probable that it is a misspelling, a garbled text, or a very rare proper noun not commonly attested. It might be a compound of "ΕΜΜΩΝ" (Emmanuel, a Hebrew name meaning 'God with us') and "ΔΙΑ" (dia, a common Greek preposition meaning 'through' or 'by means of'), followed by an unclear ending. However, this combination does not form a coherent or attested Greek word. Without further context or clarification, its meaning remains unknown.

Inflection: Unknown

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G0599

Part of Speech: Verb

Sounds like: ah-poh-thah-NEH-tah-ee

Translations: he will die, she will die, it will die

Notes: This word is a future tense form of the verb 'to die'. It indicates an action that will happen in the future, specifically that a singular subject (he, she, or it) will experience death. It is commonly used in contexts discussing future events or consequences related to mortality.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΤΕΛΕΥΤΑΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ἀποθνῄσκω (apothnēskō) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix intensifies the meaning of 'dying' or indicates a complete separation from life.

G5315

Part of Speech: Participle

Sounds like: fah-GON-tos

Translations: (of) having eaten, (of) the one who ate, (of) eating

Notes: This word is a participle derived from the verb 'to eat'. It describes someone who has performed the action of eating. As a genitive form, it often indicates possession, origin, or the subject of an action, translating to 'of the one who ate' or 'of having eaten'. It functions similarly to a noun or adjective, modifying another word in the sentence.

Inflection: Aorist, Active, Genitive, Singular, Masculine or Neuter

Synonyms: ΕΣΘΙΟΝΤΟΣ, ΒΙΒΡΩΣΚΟΝΤΟΣ

Part of Speech: Verb

Sounds like: eh-moh-dee-AH-soo-sin

Translations: they will sing, they will chant, they will sing in harmony

Notes: This word is a verb meaning 'to sing' or 'to chant,' often implying a harmonious or melodic singing. It is used to describe the act of performing a song or a chant, typically in a group or with a specific melody. It is the future tense, indicating an action that will happen.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΔΩ, ΥΜΝΕΩ

Etymology: The word ΕΜΩΔΙΑΖΩ (emōdiazō) is derived from the prefix ἐν (en, 'in') and ᾠδιάζω (ōdiazō), which comes from ᾠδή (ōdē, 'song' or 'ode'). Thus, it means 'to sing in' or 'to sing a song'.

G5605

Part of Speech: Verb

Sounds like: oh-moh-dee-AH-soo-sin

Translations: they will sing a dirge, they will lament, they will wail

Notes: This word is a compound verb, formed from ᾠμός (ōmos, 'raw, cruel') and ᾠδή (ōdē, 'song'). It describes the act of singing a dirge or lamenting, often in a mournful or wailing manner. It is used to express deep sorrow or grief through vocalization.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΚΟΠΤΩ, ΠΕΝΘΕΩ, ΘΡΗΝΕΩ

Etymology: The verb ᾠμῳδέω (ōmōdeō) is derived from ᾠμῳδία (ōmōdia), meaning 'a raw or cruel song, a dirge'. This noun itself comes from ᾠμός (ōmos, 'raw, cruel') and ᾠδή (ōdē, 'song'). The concept implies a song that is harsh or expresses intense, raw emotion.

G2250

Part of Speech: Noun

Sounds like: hay-MEH-reh

Translations: day, a day, days

Notes: This word, ΗΜΕΡΕʼ, is likely a variant or a scribal error for ΗΜΕΡΑΙ (hēmerai), which is the nominative or vocative plural of the noun ΗΜΕΡΑ (hēmera), meaning 'day'. The apostrophe (keraia) at the end could indicate a numeral (e.g., 55), but in this context, it's more probable that it's a textual variant or a miswriting of the plural form. The word generally refers to a period of twenty-four hours, or more broadly, a specific time or period.

Inflection: Plural, Nominative or Vocative

Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ

G2064

Part of Speech: Verb

Sounds like: ER-kho-tai

Translations: he was coming, she was coming, it was coming, he came, she came, it came, he used to come, she used to come, it used to come

Notes: This word is the third person singular imperfect indicative middle/passive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes an action that was ongoing or repeated in the past. It can refer to a person or thing moving towards a speaker or a specified location, or simply moving from one place to another.

Inflection: Singular, 3rd Person, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΕΤΑΙ, ΕΛΘΩΝ

Etymology: The word 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common verb in Koine Greek.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G1303

Part of Speech: Verb

Sounds like: dee-ah-THEH-soh-my

Translations: I will make a covenant, I will arrange, I will dispose, I will appoint

Notes: This is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where one sets something in order or establishes an agreement for their own benefit or involvement.

Inflection: Future, Middle Voice, Indicative, 1st Person Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEM-een

Translations: I made a covenant, he made a covenant, she made a covenant, it made a covenant

Notes: This word is a form of the verb 'διατίθημι' (diatithēmi), meaning 'to make a covenant' or 'to arrange, dispose'. The overline on the final 'Η' indicates a scribal abbreviation for 'ΗΝ', which is part of the verb's ending in this specific inflection. It describes the action of establishing or entering into an agreement, particularly a covenant, often with a legal or solemn implication. It can also mean to dispose of something, as in a will.

Inflection: Aorist, Middle Voice, Indicative, 3rd Person Singular

Synonyms: ΠΟΙΕΩ, ΣΥΝΤΙΘΗΜΙ

G1949

Part of Speech: Verb

Sounds like: eh-pee-lah-bo-MEH-noo

Translations: of taking hold of, of seizing, of laying hold of, of grasping, of catching, of helping, of assisting, of undertaking

Notes: This word is the genitive singular masculine or neuter form of the aorist middle participle of the verb 'epilambanomai'. It describes the action of taking hold of something or someone, often with the implication of seizing, grasping, or catching. It can also mean to help or assist someone by taking hold of them, or to undertake a task. The meaning can vary slightly depending on the context, but it generally conveys a sense of active engagement or intervention.

Inflection: Participle, Aorist, Middle Voice, Genitive Case, Singular Number, Masculine or Neuter Gender

Synonyms: ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

G1806

Part of Speech: Verb

Sounds like: eks-ah-gah-GAYN

Translations: to lead out, to bring out, to take out, to go out, to bring forth, to cast out

Notes: This word is an infinitive form of the verb 'exago', meaning 'to lead out' or 'to bring out'. It is a compound word formed from 'ek' (out of) and 'ago' (to lead). It describes the action of guiding or moving something or someone from an inside location to an outside one. It can be used in various contexts, such as leading people out of a place, bringing forth produce, or casting out evil spirits.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΩ, ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ

Etymology: The verb ΕΞΑΓΩ (exago) is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. The combination signifies the action of leading or bringing something forth from within.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G0272

Part of Speech: Verb

Sounds like: ee-MEH-lay-sah

Translations: I neglected, I disregarded, I was careless, I paid no attention

Notes: This word describes the act of neglecting, disregarding, or being careless about something. It implies a lack of attention or concern towards a duty, instruction, or person. It can be used in contexts where someone fails to fulfill an obligation or ignores advice.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΟΛΙΓΩΡΕΩ

Etymology: The word ΑΜΕΛΕΩ (ameleō) is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and the verb ΜΕΛΩ (melō), meaning 'to care for' or 'to be a concern'. Thus, it literally means 'to not care for' or 'to be without concern'.

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1321

Part of Speech: Verb

Sounds like: dee-DAX-oh-see

Translations: they may teach, they might teach, they will teach, they shall teach

Notes: This word is a form of the verb 'didasko', meaning 'to teach' or 'to instruct'. It refers to the act of imparting knowledge or skill to others. In this form, it indicates a future action that is contingent or potential, often translated with 'may' or 'might' for a subjunctive mood, or 'will'/'shall' for a future indicative, depending on the specific context and preceding particles.

Inflection: Third Person Plural, Future Active Subjunctive

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G0080

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellow man, a fellow man

Notes: This word refers to a male sibling, a brother. It can also be used more broadly to refer to a fellow human being, a countryman, or a member of the same community or faith. It is a masculine noun and is used here in the singular accusative case, typically functioning as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ

Etymology: The word is a compound of the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G1492

Part of Speech: Verb

Sounds like: ee-DAY-soo-soo-sin

Translations: they will know, they will perceive, they will understand

Notes: This word is the future active indicative, third person plural form of the verb 'οἶδα' (oida), meaning 'to know' or 'to perceive'. It indicates an action of knowing or understanding that will occur in the future by a group of people. The form 'ΕΙΔΗΣΟΥΣΟΥΣΙΝ' is a highly unusual or potentially erroneous spelling, as the standard Koine Greek future form would typically be 'εἰδήσουσιν' (eidēsousin). The repeated 'ΟΥΣ' syllable is not standard. It is likely a scribal error or a very rare variant.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root verb 'οἶδα' (oida) is a perfect tense form used with a present meaning, derived from the Proto-Indo-European root *weid- meaning 'to see' or 'to know'. It is related to Latin 'videre' (to see) and English 'wit' or 'wisdom'.

Part of Speech: Verb Ending

Sounds like: MAI

Translations: I am, I am being, I myself

Notes: This is a common verb ending in Koine Greek, specifically indicating the first person singular (I) in the middle or passive voice. It is used to form various tenses and moods, such as the present indicative middle/passive, or the perfect indicative middle/passive. It signifies that the subject is either performing an action on themselves (middle voice) or is receiving the action (passive voice).

Inflection: First Person, Singular, Middle or Passive Voice, Indicative or Subjunctive or Imperative or Optative Mood

Etymology: This ending is derived from Proto-Indo-European *-(m)ai, a primary middle voice ending. It evolved from earlier forms of Greek, maintaining its function to denote the first person singular in the middle or passive voice.

G3398

Part of Speech: Adjective, Noun

Sounds like: mee-KROO

Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least

Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G2436

Part of Speech: Adjective

Sounds like: ee-LEH-ohs

Translations: propitious, merciful, gracious, a propitious one, a merciful one, a gracious one

Notes: This adjective describes someone or something as being propitious, merciful, or gracious. It implies a favorable disposition, especially from a divine being, indicating a willingness to show favor or compassion. It can be used to describe God's character or actions.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΙΛΑΣΜΟΣ, ΕΛΕΗΜΩΝ

Etymology: The word ΕΙΛΕΩΣ (eileōs) is likely derived from the root of ἵλεως (hileōs), meaning 'gracious, propitious'. It is related to the concept of appeasement or atonement.

G93

Part of Speech: Noun

Sounds like: ah-dee-KEE-ais

Translations: injustice, unrighteousness, wickedness, wrong, a wrong

Notes: This word refers to injustice, unrighteousness, or wickedness. It describes actions or states that are contrary to what is right or just, often implying a violation of divine or moral law. It can be used to describe a specific act of wrongdoing or a general state of unrighteousness.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From G94 (ADIKOS, 'unjust') and G1 (A, 'not') + DIKE ('justice'). It literally means 'not just' or 'without justice'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G3403

Part of Speech: Verb

Sounds like: mnays-THOH

Translations: I remember, I recall, I mention, I make mention of

Notes: This word is a verb meaning 'to remember' or 'to recall'. It can also mean 'to make mention of' or 'to bring to mind'. It is often used in the passive voice to indicate that something is remembered or brought to mind by someone. It is a compound word, derived from the root verb meaning 'to remember'.

Inflection: First Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνάομαι (mnaomai, “to remember”), from Proto-Indo-European. It is related to words meaning 'mind' or 'memory'.

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G3349

Part of Speech: Adjective

Sounds like: meh-TEH-oh-roh

Translations: lofty, high, suspended, in mid-air, a high place, a lofty place, a suspended place, a place in mid-air, anxious, wavering, in suspense, a wavering person, an anxious person

Notes: This word describes something that is high up, suspended in the air, or elevated. It can also refer to a state of being anxious, uncertain, or in suspense, metaphorically being 'up in the air' about something. In some contexts, it can describe a person who is wavering or irresolute.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΥΨΗΛΟΣ, ΑΝΩ

Etymology: The word is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΑΕΙΡΩ (aeiro), meaning 'to lift' or 'to raise'. Thus, it literally means 'lifted among' or 'lifted up'.

G5013

Part of Speech: Verb

Sounds like: tah-pee-noh-THEE

Translations: that he/she/it may be humbled, that he/she/it may be brought low, that he/she/it may be abased

Notes: This word is a verb meaning to be humbled, brought low, or abased. It is used to describe a state of being made low, either physically, socially, or spiritually. It often implies a reduction in pride, status, or power. As a subjunctive mood, it typically expresses a purpose, result, or condition, often translated with 'that...may' or 'if...is'.

Inflection: Aorist, Passive, Subjunctive, Third Person Singular

Synonyms: ΕΥΤΕΛΙΖΩ, ΚΑΤΑΒΑΛΛΩ

Etymology: The word ΤΑΠΕΙΝΟΩ comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'.

G0593

Part of Speech: Verb

Sounds like: ah-po-do-kee-MOH

Translations: reject, disapprove, cast away, refuse

Notes: This verb means to reject, disapprove, or cast away something or someone. It implies a judgment or decision that something is not worthy or acceptable. It is a compound word formed from 'ΑΠΟ' (away from) and 'ΔΟΚΙΜΩ' (to test, approve).

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ

Etymology: This word is derived from the preposition 'ΑΠΟ' (apo), meaning 'from' or 'away from', and the verb 'ΔΟΚΙΜΩ' (dokimō), meaning 'to test', 'to prove', or 'to approve'. The combination signifies a testing that results in rejection or disapproval.

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3956

Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G2896

Part of Speech: Noun

Sounds like: krow-GEE

Translations: cry, outcry, a cry, an outcry

Notes: This word is a scribal abbreviation for ΚΡΑΥΓΗΝ (krau-geen), which is the accusative singular form of the noun ΚΡΑΥΓΗ (krau-geh). It refers to a loud cry, shout, or outcry, often expressing distress, pain, or a strong emotional appeal. It can be used in contexts of lamentation, protest, or a call for help. As an accusative form, it would typically function as the direct object of a verb.

Inflection: Singular, Accusative, Feminine (abbreviated form of ΚΡΑΥΓΗΝ)

Synonyms: ΒΟΗ, ΦΩΝΗ

Etymology: From ΚΡΑΥΓΑΖΩ (krau-gad-zo), meaning 'to cry out'.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, (of) name, (to) name

Notes: This word refers to a name, but can also denote one's reputation, character, or authority. It is often used to signify the person themselves, or their power and influence. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 70.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΚΛΕΟϹ, ΦΗΜΗ

Etymology: From Proto-Indo-European. It is related to words for 'name' in many Indo-European languages.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3973

Part of Speech: Verb

Sounds like: pow-SEH-tai

Translations: he will cease, she will cease, it will cease, he will stop, she will stop, it will stop, he will rest, she will rest, it will rest

Notes: This word is an inflected form of the verb 'παύω' (paúō), meaning 'to cease', 'to stop', or 'to rest'. It indicates a future action, specifically that someone or something will come to a halt or find rest. It is often used to describe an end to an activity, a state, or a period of time.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Verb

Sounds like: oy-ko-do-mee-THEH-seh-teh

Translations: you will be built, you will be edified, you will be built up

Notes: This word is a verb meaning 'you will be built' or 'you will be edified'. It refers to the act of constructing something, literally like a building, or figuratively, like a person's character or faith. In a spiritual context, it often means to be strengthened or improved. It is a compound word formed from 'oikos' (house) and 'domos' (building), literally meaning 'to build a house'.

Inflection: Second Person, Plural, Future, Passive, Indicative

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ (oikodomeō) is derived from the Greek words οἶκος (oikos), meaning 'house', and δόμος (domos), meaning 'building' or 'structure'. It literally means 'to build a house' and evolved to include the figurative sense of building up or edifying.

Part of Speech: Verb

Sounds like: oy-ko-do-mee-THEE-seh-tay

Translations: will be built, will be constructed, will be edified

Notes: This word is a compound verb meaning 'to build a house' or 'to construct'. In a broader sense, it can refer to building up or edifying, especially in a spiritual or moral context. The form indicates a future passive action, meaning something will be built or edified by someone or something else. It is often used to describe the construction of physical structures or the spiritual growth and strengthening of individuals or communities.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΓΕΙΡΩ

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

H6047

Part of Speech: Proper Noun

Sounds like: ah-nah-MEH-ehl

Translations: Anameel, Hanameel

Notes: This is a proper noun, referring to a specific person named Anameel or Hanameel. It is a Hebrew name that appears in the Old Testament, specifically in the book of Jeremiah, where he is identified as a cousin of the prophet Jeremiah.

Inflection: Singular, Masculine, Nominative

Etymology: The name Anameel (Hebrew: חֲנַמְאֵל, Haname'el) is of Hebrew origin, meaning 'God has been gracious' or 'God is gracious'. It is a compound of 'חָנַן' (chanan, 'to be gracious') and 'אֵל' (el, 'God').

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-se-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G1248

Part of Speech: Noun

Sounds like: dee-ah-MEH-tray-sis

Translations: measurement, a measurement, measuring, dimension

Notes: This word refers to the act of measuring or the result of measuring, such as a dimension or a specific measurement. It is a compound word derived from 'διά' (dia), meaning 'through' or 'across', and 'μέτρησις' (metrēsis), meaning 'measuring'. It is used to describe the process of determining the size or extent of something, or the actual size itself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΤΡΗΣΙΣ, ΜΕΤΡΟΝ, ΠΗΧΥΣ

Etymology: From the Greek preposition 'διά' (dia), meaning 'through' or 'across', and 'μέτρησις' (metrēsis), meaning 'measuring', which comes from 'μετρέω' (metreō), 'to measure'.

G0001

Part of Speech: Adverb, Preposition

Sounds like: ap-EN-an-tee

Translations: opposite, over against, in front of, before, in the presence of

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

H1596

Part of Speech: Proper Noun

Sounds like: GAH-reb

Translations: Gareb

Notes: This is a proper noun, referring to a specific place or geographical feature. In the context of ancient texts, it typically denotes a hill or a region near Jerusalem, often mentioned in descriptions of boundaries or topography. The final apostrophe (keraia) indicates that the word is being used as a numeral, specifically the number 3, but in this context, it is more likely a scribal mark or a variant spelling of the proper noun 'Gareb'.

Inflection: Singular, Nominative

Etymology: The name Gareb is of Hebrew origin, meaning 'scabby' or 'leprous'. It is associated with a hill or area near Jerusalem mentioned in the Old Testament.

G4038

Part of Speech: Verb

Sounds like: peh-ree-koo-kloh-THEH-seh-tai

Translations: will be encircled, will be surrounded, will be encompassed

Notes: This word is a verb meaning 'to encircle' or 'to surround'. In this inflected form, it indicates that something 'will be encircled' or 'will be surrounded' by something else. It describes an action that will happen to the subject, rather than an action the subject performs.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ

Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and κυκλόω (kykloō), meaning 'to encircle' or 'to surround'. The latter comes from κύκλος (kyklos), meaning 'circle'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1184

Part of Speech: Adjective

Sounds like: DEK-toh

Translations: (to) acceptable, (to) favorable, (to) welcome

Notes: This word describes something that is acceptable, favorable, or welcome. It is often used in the context of a time or offering that is pleasing or agreeable, particularly to God. It is an inflected form of the adjective 'δέκτος'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΥΠΡΟΣΔΕΚΤΟΣ, ΕΥΑΡΕΣΤΟΣ

Etymology: The word 'δέκτος' comes from the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept'. It describes something that has been or can be received or accepted.

Part of Speech: Unknown

Sounds like: Unknown

Translations: unknown

Notes: This word, "ΑΣΣΑΡΗΜΩΘʼ", does not appear to be a recognized word in Koine Greek lexicons or dictionaries. The final apostrophe-like character (ʼ) could be a keraia, indicating a numerical value, or a coronis, indicating an elision. However, "ΑΣΣΑΡΗΜΩΘ" itself does not correspond to a known Greek numeral sequence, nor does it readily suggest an elided form of common Koine Greek words. It is highly probable that this is a misspelling, a garbled text, or a very obscure proper noun or foreign word transliterated into Greek that is not widely documented. Without further context or clarification, its meaning remains unknown.

Inflection: Unknown

H5158

Part of Speech: Proper Noun

Sounds like: NAH-khal

Translations: Nahal, river, wadi, torrent-valley

Notes: This word refers to a wadi or torrent-valley, a dry riverbed that fills with water only during the rainy season. It is often used in geographical contexts, particularly in the Old Testament, to denote specific valleys or streams. The final apostrophe is a keraia, indicating that the word is being used as a number, or it could be a coronis indicating an elision, but in this context, it's most likely a proper noun referring to a place.

Inflection: Singular, Nominative

Etymology: From a Hebrew word meaning 'torrent' or 'stream'.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEES

Translations: of the east, of the sunrise, of the dawn, of the rising

Notes: This word refers to the direction of the east, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars, or the dawn. In a broader sense, it can refer to the origin or source of something, as in the 'rising' of a star or a new era. It is often used in contexts related to geography or the passage of time.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΤΟΛΗ

Etymology: From the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb τέλλω (tellō), meaning 'to accomplish', 'to rise', or 'to appear'. It literally means 'a rising up' or 'a springing up'.

G0038

Part of Speech: Noun

Sounds like: ah-GHEE-as-mah

Translations: sanctuary, a sanctuary, holy place, a holy place, consecrated thing, a consecrated thing, holy thing, a holy thing

Notes: This word refers to something that has been consecrated or made holy. It can denote a sacred place, such as a temple or a part of it, or a sacred object. It is used to describe anything set apart for God's use or presence.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΙΟΝ, ΝΑΟΣ, ΙΕΡΟΝ

Etymology: The word ΑΓΙΑΣΜΑ is derived from the verb ΑΓΙΑΖΩ (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to the result or product of the act of sanctification.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G1627

Part of Speech: Verb

Sounds like: ek-LEE-peh

Translations: may fail, may cease, may come to an end, may vanish, may be wanting, may be deficient

Notes: This word is a form of the verb 'ekleipo', meaning to fail, cease, or come to an end. Without diacritics, it most commonly represents the 3rd person singular aorist active subjunctive form, indicating a potential or hypothetical action. It can be used in clauses expressing purpose, result, or condition, often translated with 'may' or 'might'.

Inflection: 3rd Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΛΗΓΩ

Etymology: The word ΕΚΛΕΙΠΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΕΙΠΩ (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to its meaning of failing or ceasing.

G1631

Part of Speech: Verb

Sounds like: ek-LEI-pee

Translations: fail, cease, come to an end, be wanting, be deficient, faint, swoon

Notes: This word describes something that fails, ceases to exist, or comes to an end. It can refer to a lack or deficiency, or metaphorically to someone fainting or swooning. It is often used to indicate the cessation of a state or action. The form 'ΕΚΛΕΙΠΗ' is an inflected form of the verb 'ἐκλείπω'.

Inflection: Third Person Singular, Aorist Active Subjunctive OR Third Person Singular, Present Active Subjunctive OR Third Person Singular, Present Active Indicative (with circumflex accent on eta) OR Third Person Singular, Present Active Imperative (with circumflex accent on eta)

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ἐκλείπω (ekleipō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to its sense of failing or ceasing.

G2507

Part of Speech: Verb

Sounds like: kah-theh-REH-thee

Translations: it was cast down, it was pulled down, it was torn down, it was destroyed, it was abolished, it was removed

Notes: This word is the third-person singular aorist passive indicative form of the verb 'καθαιρέω' (kathaireō). It describes an action that was completed in the past, where the subject was acted upon, meaning 'it was cast down,' 'it was pulled down,' or 'it was destroyed.' It implies the removal or demolition of something, often with force or authority.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

G2507