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Jeremiah, Chapter 9
Interlinear version from Codex Sinaiticus (Beta)
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1325
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Part of Speech: Verb
Sounds like: DOH-ay
Translations: may he give, may she give, may it give, may you give, let him give, let her give, let it give, let you give
Notes: This word is a form of the verb 'to give'. It is used to express a wish, a command, or a potential action, often translated as 'may he/she/it give' or 'let him/she/it give'. It implies a granting or bestowing.
Inflection: Aorist, Optative, Active, Third Person Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΔΙΔΩΜΙ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2049
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Part of Speech: Verb
Sounds like: eh-reh-MOH
Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate
Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ
Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.
G4715
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Part of Speech: Noun
Sounds like: STATH-mon
Translations: weight, a weight, measure, a measure, balance, a balance
Notes: This word refers to a standard of weight or measure, or the act of weighing itself. It can also denote a balance or scales used for weighing. It is used to describe the quantity or mass of something, often in the context of precious metals or goods.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΤΡΟΝ, ΖΥΓΟΣ
G2078
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Part of Speech: Adjective, Noun
Sounds like: ES-kha-ton
Translations: last, the last, a last thing, end, the end, outermost, extreme, lowest, a lowest place
Notes: This word refers to something that is at the very end, the outermost point, or the lowest in rank or position. It can describe the final event in a sequence, the furthest geographical location, or the least significant person or thing. It is often used to denote the conclusion or ultimate state of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΛΟΣ, ΥΣΤΕΡΟΣ, ΕΣΧΑΤΗ
G2078
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Part of Speech: Adjective
Sounds like: ES-kha-TON
Translations: of last, of uttermost, of final, of extreme, of lowest, of least
Notes: This word describes something that is the very last, furthest, or most extreme in a series, time, or place. It is often used to refer to the end times or the final events of a period. As a genitive plural, it indicates possession or relation to multiple 'last things' or 'ends'.
Inflection: Plural, Genitive, All genders
Synonyms: ΤΕΛΕΥΤΑΙΩΝ, ΥΣΤΕΡΩΝ
Etymology: The word ΕΣΧΑΤΟΣ (eschatos) is derived from the Proto-Indo-European root *eghs- 'out' or 'away'. It signifies the outermost or furthest point, leading to its meaning of 'last' or 'extreme'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-LIP-soh
Translations: I will leave, I will abandon, I will forsake, I will leave behind, I will bequeath
Notes: This word is the first person singular future active indicative form of the verb καταλείπω (kataleipō). It means 'I will leave' or 'I will abandon' something or someone. It can refer to physically departing from a place, leaving possessions behind, or forsaking a person or a cause.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΦΗϹΩ, ΕΓΚΑΤΑΛΕΙΨΩ
Etymology: The verb καταλείπω (kataleipō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to lack'. The combination suggests leaving something behind or abandoning it completely.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-LEIP-soh
Translations: I will leave, I will abandon, I will forsake, I will leave behind, I will remain
Notes: This word is a future active indicative form of the verb 'kataleipō'. It means to leave behind, abandon, forsake, or to remain. It can be used in various contexts, such as leaving a place, abandoning a person or thing, or being left over.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G565
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Part of Speech: Verb
Sounds like: ah-peh-LEF-soh-mai
Translations: I will go away, I will depart, I will leave
Notes: This is a future tense form of the verb 'ἀπέρχομαι' (aperchomai), meaning 'to go away' or 'to depart'. It describes an action of moving from one place to another, specifically indicating a departure or withdrawal. It implies a future action that the speaker will undertake.
Inflection: First Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΑΠΕΛΘΩ, ΑΠΟΒΑΙΝΩ
Etymology: The word ἀπέρχομαι (aperchomai) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to go away from'.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3432
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Part of Speech: Noun
Sounds like: moy-KHO-tay
Translations: adulterers, adulterous men
Notes: This word refers to men who commit adultery. It is used to describe individuals who are unfaithful in marriage or, metaphorically, those who are disloyal to God. It is a plural form, indicating multiple such individuals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΔΡΕΣ ΜΟΙΧΟΙ, ΑΝΔΡΕΣ ΑΘΕΤΟΙ
G4935
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Part of Speech: Noun
Sounds like: SOO-no-dos
Translations: assembly, a meeting, a gathering, a synod, a company, a journey
Notes: ΣΥΝΟΔΟΣ is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and ΟΔΟΣ (HODOS), meaning 'way' or 'journey'. It refers to a coming together or a meeting, often for a specific purpose. It can describe a formal assembly, a council, or simply a group of people gathered together. It can also refer to the act of traveling together, a journey, or a company of travelers.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΗ, ΟΜΗΓΥΡΙΣ
Etymology: From the Greek preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the noun ΟΔΟΣ (HODOS), meaning 'way' or 'journey'. The word literally means 'a coming together on a way' or 'a joint journey'.
G0114
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Part of Speech: Verb
Sounds like: ah-theh-TOON-ton
Translations: of those who reject, of those who set aside, of those who make void, of those who nullify, of those who despise, of those who disregard
Notes: This word is the genitive plural masculine participle of the verb 'atheteo'. It describes the action of rejecting, setting aside, making void, or nullifying something. It can also mean to despise or disregard. In a sentence, it would refer to 'those who are rejecting' or 'those who are setting aside' something, often in a context of breaking a covenant, law, or promise, or showing contempt for something sacred.
Inflection: Participle, Present, Active, Genitive, Plural, Masculine
Synonyms: ΑΘΕΤΟΥΝΤΕΣ, ΑΘΕΤΟΥΝΤΑ, ΑΘΕΤΟΥΝΤΙ
G5087
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Part of Speech: Verb
Sounds like: eh-NEH-tee-nan
Translations: they shook, they cast off, they struck, they brandished
Notes: This word is the 3rd person plural imperfect active indicative form of the verb ΤΙΝΑΣΣΩ (tinassō). It describes an action of shaking, casting off, or striking, performed by a group of people or things in the past. It can also mean to brandish, as in brandishing a weapon or tongue. The context often determines the precise nuance, such as shaking dust off one's feet, or striking with a weapon.
Inflection: 3rd Person, Plural, Imperfect, Active, Indicative
Synonyms: ΣΕΙΩ, ΚΙΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5115
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Part of Speech: Noun
Sounds like: TOX-on
Translations: bow, a bow
Notes: This word refers to a bow, typically used as a weapon for shooting arrows. It can also refer to anything curved or arched, like a rainbow. In a sentence, it would function as a direct object or subject, indicating the instrument itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΕΛΟΣ, ΤΟΞΕΥΜΑ
Etymology: The word "toxon" comes from an ancient Greek root, possibly related to the idea of bending or stretching. It is the source of English words like 'toxic' (from 'toxikon pharmakon', meaning 'bow poison', referring to poison used on arrows).
G5579
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Part of Speech: Noun
Sounds like: PSEV-dos
Translations: lie, a lie, falsehood, a falsehood, untruth, an untruth
Notes: This word refers to something that is not true, a deception, or an untruth. It is often used to describe a statement or belief that is intentionally false, or a state of being that is contrary to truth. It can be used in contexts referring to moral failings or the opposite of truth.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ
Etymology: From ψεύδω (pseudō, "to lie").
G5579
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Part of Speech: Adjective
Sounds like: PSEV-doos
Translations: of false, of lying, of deceitful, of untrue
Notes: This word describes something as false, lying, or deceitful. It is used to qualify a noun, indicating that the noun possesses the quality of being untrue or deceptive.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΛΗΘΟΥΣ, ΑΠΑΤΗΛΟΥ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4102
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Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G1743
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Part of Speech: Verb
Sounds like: en-is-KHOO-sen
Translations: he strengthened, he was strengthened, he was made strong, he was encouraged, he was enabled
Notes: This word is the aorist active indicative third person singular form of the verb 'enischyo'. It means 'he strengthened' or 'he was strengthened/made strong'. It describes an action of imparting or receiving strength, often in a spiritual or moral sense, that occurred in the past.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΔΥΝΑΜΟΩ, ΚΡΑΤΑΙΟΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G1831
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Part of Speech: Verb
Sounds like: ex-AYL-thoh-san
Translations: they went out, they came out, they departed
Notes: This word is a compound verb, meaning 'to go out' or 'to come out'. It describes the action of moving from an inside location to an outside one, or from one place to another, often implying a departure. It can be used to describe people, animals, or even abstract concepts like words or spirits going forth.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-san
Translations: they knew, they recognized, they understood, they perceived, they learned
Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-sa
Translations: I knew, I recognized, I learned, I understood, I perceived, I came to know
Notes: This word is the first person singular, aorist active indicative form of the verb 'γινώσκω' (ginōskō). It signifies a completed action of coming to know, recognizing, understanding, or perceiving something. It can refer to gaining knowledge through experience or observation, or to a personal, intimate knowledge of someone or something. It describes the moment of realization or the acquisition of understanding.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G5442
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Part of Speech: Verb
Sounds like: foo-LAX-es-thai
Translations: to guard oneself, to keep oneself, to beware, to observe, to protect
Notes: This is the future middle or passive infinitive form of the verb 'phylassō'. It means 'to guard oneself' or 'to keep oneself' from something, often implying caution or protection. It can also mean 'to observe' or 'to obey' a law or command, or 'to protect' someone or something.
Inflection: Infinitive, Future, Middle or Passive Voice
Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΦΥΛΑΚΗ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, at, to, against, for, in, by, with, concerning, during, after
Notes: This word is an elided form of the preposition ΕΠΙ (epi), indicated by the coronis (ʼ). It is used to express a wide range of relationships, including location (on, upon, over, at), direction (to, against), time (during, after), cause (for, concerning), or accompaniment (with, by). Its precise meaning often depends on the case of the noun it governs (genitive, dative, or accusative). In the provided example, it is used to indicate succession or accumulation, such as 'tribulation upon tribulation' or 'hope upon hope'.
Inflection: Does not inflect (preposition), but governs different cases (Genitive, Dative, Accusative)
Synonyms: ΠΡΟϹ, ΠΑΡΑ, ΥΠΕΡ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, for brothers, for brethren
Notes: This word refers to brothers or brethren. It is used in the dative case, indicating the indirect object of an action, meaning 'to' or 'for' brothers/brethren. In Koine Greek, 'brothers' can refer to male siblings, but also to fellow members of a community, especially fellow believers in a religious context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΔΕΛΦΟΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-thah-teh
Translations: you have trusted, you have been persuaded, you have relied, you have obeyed
Notes: This word is a verb meaning to trust, be persuaded, or rely upon. It is often used in the perfect tense to indicate a state of having been persuaded or having placed one's trust in something or someone. It can be used in a sentence to express confidence or reliance, such as 'you have trusted in God' or 'you have been persuaded by the words'.
Inflection: Perfect, Active, Indicative, Second Person, Plural
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G0080
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Part of Speech: Noun
Sounds like: ah-DEL-fos
Translations: brother, a brother, fellow believer, countryman, kinsman
Notes: This word refers primarily to a male sibling, a brother. However, in a broader sense, it can also denote a fellow human being, a countryman, a kinsman, or, especially in a religious context, a fellow believer or disciple. It is commonly used to address or refer to members of a community or group who share a common bond.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΔΕΛΦΟΤΗΣ, ΣΥΝΤΕΚΝΟΣ
Etymology: From the prefix 'α-' (a-) meaning 'together' and 'δελφύς' (delphys) meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings.
G4418
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Part of Speech: Noun
Sounds like: pter-NEE
Translations: heel, a heel
Notes: This word refers to the heel of the foot. It can also be used metaphorically to refer to a 'supplanter' or someone who trips another, or to a 'footprint' or 'track'. In some contexts, it can denote a 'snare' or 'ambush'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΣΤΡΑΓΑΛΟΣ, ΒΑΣΙΣ
Etymology: The word ΠΤΕΡΝΗ is of uncertain origin, possibly related to a root meaning 'to fly' or 'to spring', perhaps referring to the spring of the foot.
G4418
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Part of Speech: Verb
Sounds like: pter-NEE-ay
Translations: will trip up, will supplant, will defraud, will cheat
Notes: This word describes the action of tripping someone up, either literally by the heel or figuratively by supplanting or defrauding them. It implies an act of deceit or treachery, often to gain an advantage over another person. It is used to describe someone who acts treacherously or deceitfully.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΔΟΛΙΕΥΩ, ΑΠΑΤΑΩ, ΥΠΟΚΡΙΝΟΜΑΙ
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-loss
Translations: dear, beloved, friendly, a friend, a lover
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.
G1388
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Part of Speech: Adverb
Sounds like: DO-lee-ohss
Translations: deceitfully, treacherously, craftily
Notes: This word describes an action performed in a deceitful, treacherous, or crafty manner. It indicates that something is done with an intent to trick or mislead, often implying malice or ill will. It modifies verbs, describing how an action is carried out.
Inflection: Does not inflect
Synonyms: ΔΟΛΩ, ΠΑΝΟΥΡΓΩΣ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-seh-tai
Translations: he will go, she will go, it will go, he will travel, she will travel, it will travel, he will depart, she will depart, it will depart
Notes: This word is the third person singular future indicative middle/passive form of the verb 'poreuō'. It means 'to go', 'to travel', or 'to depart'. It describes an action of movement that will happen in the future, often implying a journey or a progression from one place to another. It can be used in contexts like 'he will go to the city' or 'the word will proceed'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G5384
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Part of Speech: Noun
Sounds like: fee-LOO
Translations: of a friend, of a beloved one, of a dear one, a friend, a beloved one, a dear one
Notes: This word refers to someone who is loved, dear, or a friend. It is used to describe a close companion or someone held in high regard. It can be used in a possessive sense (of a friend) or to refer to multiple friends (friends).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ
Etymology: From the verb ΦΙΛΕΩ (phileō), meaning 'to love' or 'to be fond of'. It is related to the concept of affection and fondness.
G2692
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Part of Speech: Verb
Sounds like: kah-tah-PEH-zeh-teh
Translations: you mock, you make sport of, you play with, you scorn
Notes: This word appears to be a misspelling or variant of ΚΑΤΑΠΑΙΖΕΤΕ (katapaizete), which means 'you mock' or 'you make sport of'. It describes the action of treating someone or something with contempt or ridicule, often in a playful or derisive manner. The provided context suggests it refers to mocking or speaking falsely about a friend.
Inflection: Present Indicative, Active, Second Person Plural
Synonyms: ΕΜΠΑΙΖΩ, ΧΛΕΥΑΖΩ
G2602
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Part of Speech: Verb
Sounds like: kah-tah-PAI-zeh-tai
Translations: is mocked, is ridiculed, is made sport of, is insulted
Notes: This word describes the action of being mocked, ridiculed, or made sport of. It implies being treated with contempt or derision. The form provided, ΚΑΤΑΠΑΙΖΕΤΑΙ, is a passive voice, indicating that the subject is receiving the action of being mocked.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΕΜΠΑΙΖΩ, ΧΛΕΥΑΖΩ
Etymology: The word ΚΑΤΑΠΑΙΖΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΠΑΙΖΩ (PAIZO), meaning 'to play' or 'to sport'. The combination suggests playing down or against someone, leading to the meaning of mocking or ridiculing.
G2602
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Part of Speech: Verb
Sounds like: kah-tah-PAIX-eh-tai
Translations: he will mock, he will make sport of, he will ridicule
Notes: This word means to mock, ridicule, or make sport of someone or something. It is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb παίζω (paizō), meaning 'to play' or 'to jest'. Thus, it implies playing or jesting against someone, leading to the meaning of mocking or ridiculing. It is used to describe an action where one treats another with contempt or derision.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΕΜΠΑΙΖΩ, ΧΛΕΥΑΖΩ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEE-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is a feminine noun and is often used to describe what is factual, genuine, or morally upright. In a sentence, it functions as the direct object of a verb, indicating something that is known, done, or pursued.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ
G2980
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Part of Speech: Verb
Sounds like: lah-lee-SOO-sin
Translations: will speak, will talk, will say
Notes: This word means 'they will speak' or 'they will talk'. It refers to the act of uttering sounds or words, often in conversation or to convey a message. It is used to describe future actions of a group of people.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΕΡΩ, ΦΩΝΕΩ, ΛΕΓΩ
G3129
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Part of Speech: Verb
Sounds like: meh-MAH-thay-ken
Translations: has learned, has understood, has been taught
Notes: This is a verb in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It means 'he/she/it has learned' or 'he/she/it has come to know'. It describes the state of having acquired knowledge or skill.
Inflection: Perfect Active Indicative, 3rd Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: lah-LEEN
Translations: to speak, to talk, to say, to tell, to proclaim
Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.
Inflection: Aorist Active Infinitive
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-in
Translations: to speak, to talk, to say
Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.
Inflection: Infinitive, Present, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.
G5579, G5578
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Part of Speech: Adjective, Noun
Sounds like: PSEV-dee
Translations: false, untrue, lying, lies, falsehoods, a lie, an untruth
Notes: This word refers to something that is false, untrue, or a lie. As an adjective, it describes things that are not true or are deceptive. As a noun, it refers to falsehoods or lies themselves. It is often used in a plural sense to denote multiple untruths or deceptions.
Inflection: Neuter Plural, Nominative or Accusative or Vocative
Synonyms: ΑΛΗΘΗ, ΑΠΑΤΗ, ΠΛΑΝΗ
G0091
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Part of Speech: Verb
Sounds like: ee-dee-KAY-san
Translations: they wronged, they did wrong, they injured, they committed injustice, they were unjust
Notes: This word is a verb indicating an action of wrongdoing, injustice, or injury. It describes the act of treating someone unfairly or causing harm. It is used to describe a past action performed by a group of people.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΜΑΡΤΑΝΩ, ΑΣΕΒΕΩ
Etymology: The verb ΑΔΙΚΕΩ (adikeō) is derived from the adjective ΑΔΙΚΟΣ (adikos), meaning 'unjust', which itself comes from the prefix Α- (a-), meaning 'not' or 'without', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be without justice' or 'to act unjustly'.
G1627
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Part of Speech: Verb
Sounds like: dee-EH-lee-po
Translations: failed, ceased, left off, abandoned, lacked, was wanting
Notes: ΔΙΕΛΙΠΟ is an aorist active indicative form of the verb ΛΕΙΠΩ (LEIPO), meaning 'to leave, abandon, fail, or cease'. In this form, it typically describes an action that happened in the past, such as 'they failed' or 'they ceased'. It can also imply a lack or deficiency.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΑΥΩ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ
G1257
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Part of Speech: Verb
Sounds like: dee-eh-LEH-poh
Translations: to cease, to leave off, to intermit, to fail, to be wanting, to be lacking
Notes: This word is the imperfect active indicative form of the verb 'διαλείπω' (dialleipo). It means to cease, to leave off, or to intermit, implying a temporary or complete stopping of an action or state. It can also mean to fail or to be wanting, indicating a lack or deficiency. In the provided context, it suggests that an action or supply did not cease or was not lacking.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Singular
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΚΑΤΑΠΑΥΩ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-se
Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back, he converted, she converted, it converted, he restored, she restored, it restored
Notes: This word is a verb meaning to turn back, return, convert, or restore. It is often used in the context of physical movement, such as returning to a place, or in a spiritual sense, referring to a turning or conversion to God. It can also mean to restore something to its former state.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-sai
Translations: to turn, to return, to turn back, to turn around, to convert, to restore
Notes: This verb signifies the act of turning or returning, either literally in a physical sense (e.g., turning back to a place) or figuratively (e.g., turning from one way of life to another, converting, or restoring something). It often implies a change of direction, allegiance, or state.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G5110
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Part of Speech: Noun
Sounds like: TO-kos
Translations: interest, usury, birth, offspring, a birth, an offspring
Notes: This word refers to interest on money, often with a negative connotation of usury. It can also refer to the act of giving birth or the offspring itself. In the context of money, it describes the increase or profit gained from a loan. In a biological sense, it refers to the product of birth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΚΟΣ, ΓΕΝΝΗΜΑ, ΕΚΓΟΝΟΝ
Etymology: From the verb τίκτω (tiktō), meaning 'to beget' or 'to bring forth'. It originally referred to the act of birth or that which is born, and later extended to the 'birth' or 'increase' of money.
G5110
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Part of Speech: Noun
Sounds like: TOH-koh
Translations: interest, usury, birth, offspring, a birth, an offspring
Notes: This word refers to interest on money, often with the negative connotation of usury. It can also refer to the act of giving birth or the offspring itself. In the context of money, it describes the additional amount charged for lending money. In the context of birth, it describes the act of bringing forth or the resulting child.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΚΤΩ, ΓΕΝΝΗΜΑ, ΑΠΟΓΟΝΟΣ
Etymology: The word ΤΟΚΟΣ (tokos) comes from the verb τίκτω (tiktō), meaning 'to beget, to bring forth, to produce'. It originally referred to the act of giving birth or the product of birth, and later extended to the 'product' or 'increase' of money, i.e., interest.
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Part of Speech: Unknown
Sounds like: DOH-doss
Translations: unknown
Notes: This word, "ΔΟΔΟΣ", does not appear to be a recognized word in Koine Greek. It is highly likely a misspelling or a garbled form of another word. Without further context or clarification, its meaning remains unknown.
Inflection: Unknown
G1388
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Part of Speech: Noun
Sounds like: DO-los
Translations: guile, deceit, craft, treachery, a guile, a deceit
Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.
G1388
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Part of Speech: Noun
Sounds like: DOH-loh
Translations: (to) deceit, (by) deceit, (with) deceit, (to) guile, (by) guile, (with) guile, (to) treachery, (by) treachery, (with) treachery, a deceit, a guile, a treachery
Notes: This word refers to deceit, guile, or treachery. It describes a cunning or deceptive way of acting, often with malicious intent. It is used to indicate the means or instrument by which something is done, or the recipient of an action.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΠΑΤΗ, ΔΟΛΙΟΣ
G2309
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Part of Speech: Verb
Sounds like: AY-theh-lon
Translations: I was wishing, I was wanting, I was desiring, they were wishing, they were wanting, they were desiring, I wanted, I wished, I desired, they wanted, they wished, they desired
Notes: This word is the imperfect active indicative form of the verb 'θέλω' (thelō), meaning 'to wish,' 'to want,' or 'to desire.' The imperfect tense describes an ongoing, continuous, or repeated action in the past, or an action that was attempted but not completed. It can also describe the beginning of an action in the past. Depending on the context, 'ηθελον' can be translated as 'I was wishing/wanting/desiring' (first person singular) or 'they were wishing/wanting/desiring' (third person plural). It can also be translated as a simple past tense, 'I wanted/wished/desired' or 'they wanted/wished/desired,' especially when the continuous aspect is not emphasized.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelō) is of uncertain origin, possibly related to an ancient root meaning 'to will' or 'to wish.' It is a common verb in Koine Greek, used to express desire, intention, or willingness.
G1492
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Part of Speech: Verb
Sounds like: EYE-deh-nay
Translations: to know, to understand, to perceive, to be aware
Notes: This word appears to be a misspelling or scribal error for the Koine Greek verb 'Εἰδέναι' (eidenai), which is the perfect infinitive active form of the verb 'οἶδα' (oida). The verb 'οἶδα' means 'to know' or 'to understand' and is often used to express a state of knowing or having perceived something. As an infinitive, 'εἰδέναι' functions like a verbal noun, often translated as 'to know' or 'knowing' in English, and can be used as the object of another verb or in various grammatical constructions.
Inflection: Perfect, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G1492
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Part of Speech: Verb
Sounds like: EYE-deh-nye
Translations: to know, to understand, to perceive, to be aware
Notes: ΕΙΔΕΝΑΙ is the perfect active infinitive form of the verb 'oida', meaning 'to know'. It is used to express the act of knowing or understanding something, often implying a state of having acquired knowledge or being familiar with a fact or situation. It can function as the object of another verb or in various infinitive constructions.
Inflection: Perfect, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΕΙΝ, ΕΠΙΣΤΑΣΘΑΙ
Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense with a present meaning, signifying a state of knowing as a result of having seen or perceived.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
Open in Concordance
Part of Speech: Unknown
Sounds like: PY-ror-so
Translations: unknown
Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. It does not correspond to any known entry in standard Koine Greek lexicons. It is possible it is a transcription error or a very rare, unrecorded variant. If it were intended to be related to 'πυρ' (fire), the ending '-ωρσω' is not a standard verbal or nominal ending.
Inflection: Unknown
G4448
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Part of Speech: Verb
Sounds like: poo-ROH-soh
Translations: I will burn, I will be burned, I will purify by fire, I will refine, I will be refined, I will be inflamed
Notes: This word describes the action of heating something with fire, often to purify or refine it, like metals. It can also mean to be inflamed or to cause something to glow with heat. In a figurative sense, it can refer to being tested or purified through trials, or to being consumed by strong emotions like anger or passion.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΚΑΤΑΚΑΙΩ, ΦΛΟΓΙΖΩ, ΔΟΚΙΜΑΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G1384, G1381
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Part of Speech: Adjective, Verb
Sounds like: doh-KEE-moh
Translations: tested, approved, genuine, precious, I test, I prove, I examine
Notes: This word has two primary interpretations based on its form. As an adjective (ΔΟΚΙΜΩ), it is the dative singular masculine or neuter form of ΔΟΚΙΜΟΣ, meaning 'tested,' 'approved,' 'genuine,' or 'precious.' It describes something that has been proven true or valuable through testing. As a verb (ΔΟΚΙΜΩ), it is the first person singular present active indicative of ΔΟΚΙΜΑΖΩ, meaning 'I test,' 'I prove,' or 'I examine.' In this sense, it refers to the act of putting something to the test to determine its quality or authenticity.
Inflection: Adjective: Singular, Dative, Masculine or Neuter; Verb: First Person, Singular, Present, Active, Indicative
Synonyms: ΔΟΚΙΜΟΣ: ΓΝΗΣΙΟΣ, ΑΛΗΘΗΣ, ΚΑΘΑΡΟΣ; ΔΟΚΙΜΑΖΩ: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΒΑΣΑΝΙΖΩ
G1381
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Part of Speech: Verb
Sounds like: doh-kee-MAH-soh
Translations: I will test, I will prove, I will examine, I will approve, I will discern
Notes: This verb means to test, prove, or examine something or someone, often with the intention of determining its genuineness, quality, or fitness for a purpose. It can also imply the act of approving something after it has been tested, or discerning its true nature. It is used to describe a process of evaluation.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-tros
Translations: of a daughter, of daughter
Notes: This word is a noun referring to a female offspring, specifically a daughter. It is used here in the genitive case, indicating possession or relationship, often translated with 'of' in English. For example, it could mean 'of the daughter' or 'belonging to a daughter'.
Inflection: Singular, Genitive, Feminine
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G0956
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Part of Speech: Noun
Sounds like: BOH-lees
Translations: dart, a dart, arrow, an arrow, javelin, a javelin, missile, a missile, bolt, a bolt
Notes: ΒΟΛΙΣ refers to a thrown or shot projectile, such as a dart, arrow, or javelin. It can also metaphorically refer to something that strikes or pierces, like a sharp word or a sudden flash of lightning. It is used to describe objects that are hurled with force.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΒΕΛΟΣ, ΔΟΡΥ, ΑΚΙΣ
Etymology: From the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.
G5180
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Part of Speech: Verb, Participle
Sounds like: tit-ROH-skoo-sah
Translations: wounding, a wounding, piercing, a piercing, striking, a striking
Notes: This word is a present active participle, meaning 'wounding' or 'piercing'. It describes an action that is ongoing or habitual. It can function as an adjective, describing something that wounds, or as a noun, referring to the act of wounding itself. For example, it could describe a 'wounding arrow' or 'the act of wounding'.
Inflection: Singular, Nominative, Feminine, Present, Active, Participle
Synonyms: ΤΡΩΣΚΩ, ΠΛΗΓΩ
G1387
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Part of Speech: Adjective
Sounds like: DOH-lee-ah
Translations: deceitful, crafty, treacherous, cunning
Notes: This word describes something or someone characterized by deceit or trickery. It implies an intention to mislead or betray. It is often used to describe actions, words, or individuals that are not straightforward but rather employ cunning or fraud.
Inflection: Feminine, Nominative, Singular
Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ
Etymology: The word ΔΟΛΟΣ (dolos), from which ΔΟΛΙΑ is derived, comes from an uncertain origin, possibly related to a root meaning 'to ensnare' or 'to trick'. It has been used since ancient Greek times to refer to cunning, deceit, or a snare.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2981
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Part of Speech: Noun
Sounds like: LAH-lee
Translations: of speech, of talk, of utterance
Notes: This word appears to be a misspelling or a truncated form of the Koine Greek word 'ΛΑΛΙΑ' (lalia), which means 'speech,' 'talk,' or 'utterance.' In the provided context, it is likely intended to be the genitive singular form 'ΛΑΛΙΑΣ' (lalias), meaning 'of speech' or 'of talk.'
Inflection: Likely intended as Singular, Genitive, Feminine, but the form 'ΛΑΛΙ' is not a standard inflection.
Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΦΩΝΗ
G1516
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Part of Speech: Adjective
Sounds like: ee-ray-nee-KAH
Translations: peaceful things, things pertaining to peace, peaceable things
Notes: This word describes things that are peaceful, peaceable, or pertain to peace. It is often used in the plural to refer to 'peaceful things' or 'words of peace'. In the provided examples, it is used in the context of speaking 'peaceful words' or 'things pertaining to peace'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΕΙΡΗΝΗ, ΗΣΥΧΙΑ
Etymology: Derived from the Koine Greek word ΕΙΡΗΝΗ (eirēnē), meaning 'peace'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G1516
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Part of Speech: Adjective
Sounds like: ee-ray-NEE-kah
Translations: peaceful, peaceable, things pertaining to peace, peaceably
Notes: This word describes something as being peaceful or pertaining to peace. It is often used to describe words or actions that promote peace or are spoken in a peaceable manner. In the provided examples, it modifies speech, indicating that what was spoken was peaceful or intended to bring about peace.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΗϹΥΧΑ, ΓΑΛΗΝΑ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2192
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Part of Speech: Verb
Sounds like: EH-khee
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses, he is, she is, it is
Notes: This word is the third person singular present active indicative form of the verb ἔχω (echō). It means 'he/she/it has,' 'holds,' or 'possesses.' It can also be used in a broader sense to mean 'is' or 'is in a certain state,' depending on the context. For example, it can describe a condition or a relationship.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΡΑΤΩ, ΚΤΩΜΑΙ, ΕΙΜΙ
Etymology: From Proto-Indo-European. It is a very common and ancient verb in Greek, with cognates in many other Indo-European languages.
G2192
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Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G2189
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Part of Speech: Noun
Sounds like: ekh-THRAN
Translations: enmity, hostility, hatred, a hatred
Notes: This word refers to a state of deep-seated hostility, animosity, or hatred. It describes a condition of being an enemy or having a strong adversarial relationship. It is often used to describe the opposition between groups or individuals, or a general feeling of ill-will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΙΣΟΣ, ΑΝΤΙΔΙΚΙΑ
Etymology: The word ΕΧΘΡΑ (echthra) comes from the adjective ΕΧΘΡΟΣ (echthros), meaning 'hateful, hostile, enemy'. It is related to the concept of being an adversary.
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-so-meh
Translations: I will visit, I will look after, I will inspect, I will care for, I will provide for
Notes: This word is a future tense form of the verb 'episkeptomai', meaning to visit, look after, or inspect. It describes an action that will take place in the future, indicating a proactive intention to care for, oversee, or examine something or someone. It is often used in contexts of supervision, care, or official visitation.
Inflection: First Person, Singular, Future, Middle/Passive Indicative
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ
Etymology: The word ΕΠΙΣΚΕΠΤΟΜΑΙ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look at' or 'to examine'. Thus, it literally means 'to look upon' or 'to examine closely'.
G3003
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Part of Speech: Noun
Sounds like: LEH-gee
Translations: Legion, a legion
Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-so-mai
Translations: I will visit, I will look after, I will inspect, I will care for
Notes: This word is a future tense form of the verb 'episkeptomai'. It signifies the act of visiting someone or something, often with the intention of looking after them, inspecting a situation, or providing care. It implies a purposeful and often benevolent observation or intervention.
Inflection: Future, Indicative, Middle, First Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-toh
Translations: (to) such, (to) such a one, (to) such a kind, (by) such, (by) such a one, (by) such a kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe a person or thing that is of the nature or quality previously mentioned or implied. As an adjective, it agrees with the noun it modifies in gender, number, and case. In this dative singular form, it can indicate the indirect object ('to such a one') or an instrument/means ('by such a one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΤΟΙΟΣΔΕ, ΟΙΟΣ
G1557
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Part of Speech: Noun
Sounds like: ek-dee-KEE-see
Translations: vengeance, avenging, punishment, retribution, vindication, a vindication
Notes: This word refers to the act of avenging or punishing, often implying a just retribution for a wrong committed. It can also mean vindication, the act of clearing someone of blame or suspicion. It is used in contexts where justice is being sought or administered.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ
Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ΕΚΔΙΚΕΩ (ekdikeō), meaning 'to avenge' or 'to vindicate', which itself comes from ΕΚ (ek, 'out of' or 'from') and ΔΙΚΗ (dikē, 'justice' or 'right'). It signifies the carrying out of justice.
Open in Concordance
Part of Speech: Letter, Fragment
Sounds like: EP-si-lon
Translations: E, epsilon
Notes: This is the fifth letter of the Greek alphabet, epsilon. In ancient manuscripts, it often appears as a single character. Given the provided context, where it appears within corrupted or incomplete words (e.g., "Ε? ΝΟΙϹ ΑΡϹΕ? ΙΤΑΙϹ ΑΝΔΡΑ? ΟΔΙϹΤΑΙϹ"), it is most likely a fragment of a larger word that has been partially lost or is illegible in the manuscript. It does not carry independent meaning in these contexts but contributes to the formation of other words.
Inflection: Does not inflect
Etymology: The letter epsilon is derived from the Phoenician letter He. It represents the short 'e' sound in Koine Greek.
G1557
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Part of Speech: Noun
Sounds like: dik-EE-see
Translations: vengeance, avenging, punishment, retribution
Notes: This word refers to the act of avenging or punishing, often implying a just retribution for a wrong committed. It can be used in contexts of divine judgment or human justice.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ
G1556
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Part of Speech: Verb
Sounds like: ek-dee-KAY-see
Translations: he will avenge, she will avenge, it will avenge, he will vindicate, she will vindicate, it will vindicate, he will punish, she will punish, it will punish
Notes: This word is a form of the verb 'ekdikeo', meaning to avenge, vindicate, or punish. It describes the act of taking action to right a wrong, either by seeking retribution or by upholding justice for someone. It is often used in contexts of divine or human judgment.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΤΙΜΩΡΕΩ, ΑΜΥΝΩ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G3735
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Part of Speech: Noun
Sounds like: O-REE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote a range of mountains or a mountainous region.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- ('to rise, to lift').
G2983
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Part of Speech: Verb
Sounds like: lah-BEH-teh
Translations: Take!, Receive!, Get!
Notes: This word is a verb meaning 'to take', 'to receive', or 'to get'. It is often used as a command or instruction, telling a group of people to perform the action of taking or receiving something. It can refer to physically taking an object, receiving something given, or even understanding or grasping a concept.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΑΙΡΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G2870
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Part of Speech: Noun
Sounds like: koh-PEH-ton
Translations: lamentation, mourning, wailing, a lamentation, a mourning, a wailing
Notes: This word refers to a loud expression of grief, often accompanied by beating the breast or head, or other outward signs of sorrow. It describes the act of lamenting or wailing, typically in a public or demonstrative manner.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΘΡΗΝΟΣ, ΠΕΝΘΟΣ, ΟΔΥΡΜΟΣ
Etymology: The word ΚΟΠΕΤΟΣ is derived from the verb κόπτω (koptō), meaning 'to strike, beat, cut'. It refers to the act of beating one's breast or head as a sign of extreme grief.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5147
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Part of Speech: Noun
Sounds like: TREE-boos
Translations: paths, ways, roads
Notes: ΤΡΙΒΟΥΣ is the plural form of the noun ΤΡΙΒΟΣ, meaning a path, way, or road. It refers to a beaten track or a well-trodden route. It can be used literally for physical paths or figuratively for a course of life or conduct.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΔΟΣ, ΠΟΡΕΙΑ, ΑΤΡΑΠΟΣ
G2047
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Part of Speech: Noun, Adjective
Sounds like: eh-REH-moo
Translations: of a desert, of a wilderness, of a desolate place, of a solitary place, a desert, a wilderness, a desolate place, a solitary place
Notes: This word refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also be used as an adjective meaning 'desolate' or 'deserted'. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the wilderness' or 'through the desert'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΗΜΙΑ, ΕΡΗΜΟΣ
G2355
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Part of Speech: Noun
Sounds like: THRAY-non
Translations: lament, lamentation, a lament, a lamentation
Notes: This word refers to a lament or a song of lamentation, typically expressing grief, sorrow, or mourning. It is often used in contexts of deep sadness, such as funerals or times of national distress, and can refer to the act of wailing or crying out in sorrow.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΠΕΤΟΣ, ΠΕΝΘΟΣ
G1626
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Part of Speech: Verb
Sounds like: ex-EH-lee-pon
Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting
Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ
Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.
G1631
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Part of Speech: Verb
Sounds like: ex-EL-ee-pon
Translations: failed, ceased, were lacking, were gone, were exhausted, were consumed
Notes: This word is the aorist active indicative third person plural form of the verb 'εκλειπω' (ekleipo). It describes an action that was completed in the past by a group of people or things. It signifies a state of failing, ceasing to exist, being exhausted, or being consumed. For example, 'they failed' or 'they ceased'.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΠΑΥΩ, ΛΕΙΠΩ, ΑΠΟΛΛΥΜΙ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1510
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Part of Speech: Verb
Sounds like: EE-neh
Translations: to be, to exist, to happen, to be present, to belong, to be possible
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, occurrence, or a state of being. It can be used to link a subject to a predicate noun or adjective, or to express that something exists or is present. It is a very common and fundamental verb.
Inflection: Present, Indicative, Active, Third Person Plural
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poo
Translations: (of) man, (of) a man, (of) human, (of) a human, (of) mankind
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos), meaning 'man' or 'human'. The 'Σ' at the end of '‾ΑΝΟΥ‾Σ' is likely a scribal error or a misreading of the manuscript, as ΑΝΘΡΩΠΟΥ is already a complete genitive form and does not typically take an additional sigma. It refers to something belonging to or coming from a man or human being.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), referring to one who has an upright countenance.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened
Notes: This is a verb meaning "they heard" or "they listened." It describes an action of perceiving sound or paying attention to something that was said. It is used to indicate that a group of people completed the act of hearing or listening in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G5223
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Part of Speech: Noun
Sounds like: hoo-PARK-seh-ohs
Translations: of existence, of an existence, of substance, of a substance, of property, of a property
Notes: This word refers to the state of being or existing, or to one's possessions or property. It is a compound word derived from the preposition ὑπό (hypo), meaning 'under' or 'by', and the verb ἄρχω (archo), meaning 'to begin' or 'to rule', which together form the idea of 'beginning to be' or 'coming into being'. In different contexts, it can refer to one's actual being, or to the material things one possesses.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΥΣΙΑ, ΚΤΗΣΙΣ
G4071
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Part of Speech: Noun
Sounds like: peh-tee-NOHN
Translations: of birds, of fowls, of winged creatures
Notes: This word refers to birds or any winged creature. It is used in a general sense to describe the class of animals that fly. In the provided examples, it appears in lists alongside other categories of animals like beasts, fish, and creeping things, indicating its use to categorize flying animals.
Inflection: Plural, Genitive, Neuter
Synonyms: ΟΡΝΙΘΩΝ, ΠΤΗΝΩΝ
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G2934
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Part of Speech: Noun
Sounds like: KTEE-nohn
Translations: of animals, of beasts, of cattle
Notes: This word refers to animals, especially domesticated animals, livestock, or beasts of burden. It is used in a general sense to denote creatures that are not human. In the provided context, it refers to the 'wage of the animals,' indicating their economic value or contribution.
Inflection: Genitive, Plural, Neuter
Synonyms: ΖΩΟΝ, ΘΗΡΙΟΝ
G1839
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Part of Speech: Verb
Sounds like: ex-ES-tay-san
Translations: they were amazed, they were astonished, they were beside themselves, they were out of their minds
Notes: This word describes a state of extreme astonishment, amazement, or being utterly beside oneself, often implying a loss of self-control or rational thought due to overwhelming emotion or surprise. It is used to convey a strong reaction to something extraordinary or unexpected.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΘΑΜΒΕΩ, ΕΚΠΛΗΣΣΩ
G3638
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Part of Speech: Verb
Sounds like: OY-khohn-toh
Translations: they went, they departed, they were gone, they had gone
Notes: This word is the third person plural imperfect middle/passive indicative form of the verb 'οἴχομαι' (oichomai), meaning 'to go, to depart, to be gone'. It describes an action of going or departing that was ongoing or habitual in the past. It can also imply that the subjects are no longer present, having already left.
Inflection: Third Person, Plural, Imperfect, Middle/Passive, Indicative
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The verb 'οἴχομαι' (oichomai) is of uncertain origin, possibly related to the Proto-Indo-European root *h₁ey- meaning 'to go'.
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in Jewish and Christian traditions. It is typically used as the name of the city itself.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean 'foundation of Shalem' or 'city of peace'.
G3351
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Part of Speech: Noun
Sounds like: meh-toy-KEE-an
Translations: exile, a deportation, a removal, a migration, a sojourning
Notes: This word refers to the act of changing one's dwelling place, often implying a forced removal or deportation, such as being sent into exile. It can also describe a temporary residence or sojourning in a foreign land. It is used to describe the state of being an alien or a resident foreigner.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΧΜΑΛΩΣΙΑ, ΑΠΟΙΚΙΑ, ΠΑΡΟΙΚΙΑ
G2732
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Part of Speech: Noun
Sounds like: kah-toy-kee-TEE-ree-on
Translations: dwelling place, habitation, abode, a dwelling place, a habitation, an abode
Notes: This word refers to a place where someone or something dwells, resides, or lives. It signifies a permanent or established residence, a habitation. It is often used to describe a physical dwelling but can also refer to a spiritual or metaphorical dwelling.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΙΚΗΤΗΡΙΟΝ, ΟΙΚΙΑ, ΤΟΠΟΣ
Etymology: The word ΚΑΤΟΙΚΗΤΗΡΙΟΝ is derived from the verb ΚΑΤΟΙΚΕΩ (katoikeō), meaning 'to dwell' or 'to inhabit', combined with the suffix -ΤΗΡΙΟΝ (-tērion), which denotes a place or instrument. Thus, it literally means 'a place of dwelling'.
G1404
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Part of Speech: Noun
Sounds like: drah-KON-to
Translations: of dragons, of a dragon
Notes: This word is the genitive plural form of 'δράκων' (drakon), meaning 'dragon' or 'serpent'. It is used to indicate possession or origin, such as 'belonging to dragons' or 'from dragons'. In some contexts, it can refer to a large serpent or a mythical beast.
Inflection: Plural, Genitive, Masculine
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G0008
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Part of Speech: Noun
Sounds like: ah-fah-nis-MO
Translations: destruction, disappearance, a disappearance, ruin, a ruin
Notes: This noun refers to the act of making something invisible or causing it to disappear, leading to its destruction or ruin. It can describe the complete obliteration or removal of something from existence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ
G5087
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Part of Speech: Verb
Sounds like: thay-SOH-meh
Translations: we will place, we will put, we will lay, we will store up
Notes: This word is a future tense form of the verb 'tithemi', meaning 'to place' or 'to put'. It indicates an action that will happen in the future, specifically by a group (we). It can refer to physically placing an object, or metaphorically laying something down or storing it away.
Inflection: First Person Plural, Future, Indicative, Middle Voice
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΑΠΟΤΙΘΗΜΙ
G5087
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Part of Speech: Verb
Sounds like: THAY-so-mai
Translations: I will be placed, I will be laid, I will be put, I will be appointed, I will be made
Notes: This word is the future middle/passive indicative form of the verb 'τίθημι' (tithemi), which means 'to place' or 'to put'. Therefore, 'θήσομαι' means 'I will be placed' or 'I will be put'. It indicates an action that will be done to the subject in the future.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΚΕΙΜΑΙ, ΕΠΙΤΙΘΗΜΙ, ΚΑΤΑΤΙΘΗΜΙ
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KEE-sthai
Translations: to be inhabited, to be settled, to dwell, to reside
Notes: This word is the present passive infinitive form of the verb 'katoikeō'. It means 'to be inhabited' or 'to be settled'. It describes a state where a place is occupied by people or a dwelling, indicating that a location is lived in or populated.
Inflection: Present, Passive, Infinitive
Synonyms: ΟΙΚΕΙΣΘΑΙ, ΕΝΟΙΚΕΙΣΘΑΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G4908
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Part of Speech: Adjective
Sounds like: soon-EH-tos
Translations: understanding, intelligent, prudent, wise, a wise person, an intelligent person
Notes: This adjective describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning and capable of comprehending complex matters. It can be used to characterize someone as wise or sagacious.
Inflection: Singular, Nominative or Vocative, Masculine or Feminine
Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ
Etymology: From the verb συνίημι (syniēmi), meaning 'to bring together, to understand'. It combines σύν (syn), meaning 'with' or 'together', and ἵημι (hiēmi), meaning 'to send' or 'to put'. The sense of 'understanding' comes from the idea of 'putting things together' mentally.
G4908
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Part of Speech: Adjective
Sounds like: soo-NEH-toh
Translations: wise, intelligent, understanding, prudent, discerning, a wise, an intelligent
Notes: This word describes someone who possesses understanding, intelligence, or wisdom. It refers to a person who is discerning and prudent, capable of grasping complex ideas or situations. It is often used to commend someone's mental acuity or insight.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΦΡΟΝΙΜΟΣ, ΣΟΦΟΣ, ΕΜΦΡΩΝ
G4922
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Part of Speech: Verb
Sounds like: soon-eh-TEE-oh
Translations: I will make you understand, I will instruct you, I will teach you
Notes: This word is a verb meaning 'to make understanding' or 'to instruct'. It is used to describe the act of imparting knowledge or wisdom to someone, causing them to comprehend or gain insight. It implies a process of teaching or guiding someone towards understanding. The form ΣΥΝΕΤΙΩ is a future tense, indicating an action that will happen.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ
Etymology: The word ΣΥΝΕΤΙΖΩ is derived from the adjective ΣΥΝΕΤΟΣ (synetos), meaning 'intelligent' or 'understanding', which itself comes from the verb ΣΥΝΙΗΜΙ (syniēmi), meaning 'to understand' or 'to comprehend'. The prefix ΣΥΝ- (syn-) means 'with' or 'together'.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G0312
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Part of Speech: Verb
Sounds like: ah-nang-GEI-lah-toh
Translations: let him declare, let him announce, let him report, let him tell
Notes: This word is a command or an instruction, meaning 'let him declare' or 'let him announce'. It is a compound verb formed from 'ανα' (again, up, back) and 'αγγελλω' (to announce, to report). It is used to instruct someone to make something known or to report information.
Inflection: Third Person Singular, Aorist, Active, Imperative
Synonyms: ΕΞΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΗΛΟΩ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G622
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Part of Speech: Verb
Sounds like: ah-POH-leh-toh
Translations: perished, was destroyed, was lost, was ruined
Notes: This word means to perish, be destroyed, or be lost. It describes something that has been utterly ruined or brought to an end, often with a sense of finality. It can refer to physical destruction, but also to spiritual or moral ruin.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G0320
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Part of Speech: Verb
Sounds like: ah-NEF-thay
Translations: it was kindled, it was lit, it was set on fire, it was ignited
Notes: This word is the third person singular, aorist passive indicative form of the verb 'ἀνάπτω' (anaptō), meaning 'to kindle' or 'to light'. It describes an action that was completed in the past, where something was set on fire or ignited by an external agent. It is often used in contexts related to fire, lamps, or metaphorical 'kindling' of emotions.
Inflection: Third Person Singular, Aorist, Passive, Indicative
Synonyms: ΕΚΚΑΙΩ, ΚΑΙΩ
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ree-mos
Translations: desolate, desert, wilderness, solitary, a desert, a wilderness
Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate its deserted nature. As a noun, it refers to a desert or wilderness area, a place that is empty or uncultivated. It is often used to describe uninhabited regions or places where people withdraw for solitude.
Inflection: Nominative, Singular, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter (as a noun, 'desert places'); or Nominative/Accusative, Singular, Neuter (as a noun, 'a desert place'). It can also be used as an adjective with various inflections.
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
Etymology: From a prolonged form of a primary word. It describes a place that is empty or uninhabited, often referring to a wilderness or desert.
G1359
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Part of Speech: Verb
Sounds like: dee-oh-DEH-yoo-es-theh
Translations: you are journeying through, you are traveling through, you are passing through
Notes: This word is a compound verb formed from 'διά' (through) and 'ὁδεύω' (to journey or travel). It describes the action of traveling or passing through a place. The form indicates a command or exhortation for a group of people to undertake such a journey.
Inflection: Present, Middle/Passive Voice, Imperative Mood, Second Person Plural
Synonyms: ΟΔΕΥΩ, ΔΙΑΒΑΙΝΩ
G1353
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Part of Speech: Verb
Sounds like: dee-oh-DEH-yoo-es-thai
Translations: to travel through, to pass through, to journey through, to be traveled through, to be passed through, to be journeyed through
Notes: This word is a verb meaning 'to travel through' or 'to pass through'. As a passive infinitive, it indicates the action of being traveled or journeyed through. It describes movement from one point to another, often implying a journey across a region or territory.
Inflection: Present, Passive, Infinitive
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ, ΟΔΕΥΩ
Etymology: The word is a compound of διά (dia), meaning 'through', and ὁδεύω (hodeuō), meaning 'to travel' or 'to journey'. The latter comes from ὁδός (hodos), meaning 'way' or 'road'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1459
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Part of Speech: Verb
Sounds like: eng-ka-ta-LI-pin
Translations: to forsake, to abandon, to leave behind, to desert
Notes: This word is a form of the verb 'egkataleipo', meaning to forsake, abandon, or leave behind. It describes the act of departing from someone or something, often implying a sense of desertion or neglect. The provided form 'ΕΝΚΑΤΑΛΙΠΙΝ' appears to be a misspelling or variant of 'ΕΓΚΑΤΑΛΕΙΠΕΙΝ' or 'ΕΓΚΑΤΑΛΙΠΕΙΝ', which are common forms of this verb.
Inflection: Infinitive, Aorist Active
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ
Etymology: The word 'egkataleipo' is a compound verb formed from 'en' (in, among), 'kata' (down, against), and 'leipo' (to leave). It literally means 'to leave down in' or 'to leave behind among'.
G1459
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Part of Speech: Verb
Sounds like: en-ka-ta-LEI-peen
Translations: to forsake, to abandon, to leave behind, to desert, to leave, to neglect
Notes: This word is a compound verb formed from 'en' (in), 'kata' (down), and 'leipo' (to leave). It means to completely abandon, forsake, or desert someone or something. It implies leaving something behind, often with a sense of neglect or permanent departure. It can be used in contexts of abandoning a person, a place, a law, or a principle.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given, I did give
Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.
Inflection: First Person, Singular, Active, Indicative, Aorist
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay-san
Translations: they went, they departed, they traveled, they proceeded
Notes: This word is a verb meaning 'they went' or 'they departed'. It describes a past action of movement or journey by a group of people. It is often used to indicate a physical movement from one place to another.
Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G3694
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Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0700
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Part of Speech: Verb
Sounds like: ah-res-TON
Translations: pleasing, satisfying, being agreeable, being acceptable
Notes: This word is the present active participle of the verb 'areskō', meaning 'to please' or 'to satisfy'. It describes an action of pleasing or being agreeable that is ongoing. It can function adjectivally, describing something or someone that is pleasing, or adverbially, indicating the manner in which something is done (in a pleasing way).
Inflection: Present, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΗΔΥΣ
Etymology: The word 'areskō' is of uncertain origin, but it is thought to be related to 'ararisko', meaning 'to fit' or 'to join'. It conveys the idea of fitting or suiting someone's desires or expectations.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2556
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Part of Speech: Adjective
Sounds like: ka-KEES
Translations: of evil, of bad, of wicked, of harmful, of worthless
Notes: This word describes something as being evil, bad, wicked, harmful, or worthless. It is used to qualify a noun, indicating that the noun possesses these negative qualities. For example, it can describe a bad road, an evil person, or a harmful deed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
G1497
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Part of Speech: Noun
Sounds like: ee-DOH-lohn
Translations: of idols, of images, of false gods
Notes: This word refers to an idol, an image, or a false god. It is often used in the context of pagan worship, referring to the objects or deities worshipped instead of the true God. It can also refer to a mental image or a phantom.
Inflection: Plural, Genitive, Neuter
Synonyms: ΒΔΕΛΥΓΜΑ, ΑΓΑΛΜΑ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1321
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Part of Speech: Verb
Sounds like: eh-DI-dax-an
Translations: they taught, they did teach
Notes: This word is the third person plural, aorist active indicative form of the verb 'διδάσκω' (didaskō), meaning 'to teach'. It describes an action of teaching that was completed in the past by a group of people. For example, 'they taught the people' or 'they instructed them'.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This is a scribal abbreviation for the proper noun ἸΣΡΑΗΛ (Israel). It refers to the nation or people of Israel, the land of Israel, or sometimes the patriarch Jacob, from whom the nation descended. It is used to denote the descendants of Jacob, the twelve tribes, or the spiritual community of God's people.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'. It is the name given to Jacob after he wrestled with an angel.
G5595
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Part of Speech: Verb
Sounds like: pso-MEE-oh
Translations: I will feed, I will give to eat, I will give a morsel
Notes: This word is a verb meaning 'to feed' or 'to give a morsel of food'. It is often used in the context of providing sustenance, sometimes implying a small portion or a piece of bread. It can be used literally for feeding someone, or metaphorically for providing something essential.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΤΡΕΦΩ, ΔΙΔΩΜΙ
Etymology: From ΨΩΜΟΣ (psōmos), meaning 'a morsel' or 'a piece of food', especially bread. The verb means to give a morsel.
G0318
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Part of Speech: Noun
Sounds like: ah-nang-KAS
Translations: necessity, compulsion, distress, trouble, a necessity, a compulsion
Notes: ΑΝΑΓΚΑΣ is the accusative plural form of the noun ΑΝΑΓΚΗ. It refers to a state of necessity, compulsion, or distress. It can also denote trouble or affliction, often implying an unavoidable situation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΒΙΑ, ΑΝΑΓΚΑΙΟΝ, ΘΛΙΨΙΣ
G4222
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Part of Speech: Verb
Sounds like: po-TEE-oh
Translations: to give to drink, to water, to irrigate
Notes: This verb means to provide liquid, typically water, to someone or something. It is used when someone offers a drink to a person or animal, or when irrigating plants or land. It implies the act of causing someone or something to drink.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΠΟΤΙΖΩ, ΠΙΝΩ
Etymology: From the root of PIE *po(i)- 'to drink'. It is related to the verb πίνω (pinō), meaning 'to drink'.
G5204
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Part of Speech: Noun
Sounds like: HY-dohr
Translations: water, a water
Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.
G5514
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Part of Speech: Noun
Sounds like: KHO-lees
Translations: of gall, of bile, of bitterness, of poison
Notes: This word refers to gall or bile, a bitter fluid produced by the liver. Metaphorically, it is used to describe extreme bitterness, anger, or poison. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΙΚΡΙΑ, ΙΟΣ
Etymology: From Proto-Indo-European. It refers to the bitter fluid produced by the liver, and by extension, anything bitter or poisonous.
G1228
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Part of Speech: Verb
Sounds like: dee-ah-sko-PEE-oh
Translations: to look around, to examine, to consider carefully, to scrutinize, to survey
Notes: This verb means to look around, examine, or consider something carefully. It implies a thorough and comprehensive inspection, often with the intent of making a judgment or decision. It can be used to describe surveying a scene, scrutinizing details, or pondering a situation deeply.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΣΚΟΠΕΩ, ΕΠΙΣΚΟΠΕΩ, ΚΑΤΑΣΚΟΠΕΩ
Etymology: This word is a compound of the preposition ΔΙΑ (DIA), meaning 'through' or 'thoroughly', and the verb ΣΚΟΠΕΩ (SKOPEO), meaning 'to look' or 'to observe'. The combination suggests a thorough or complete observation.
G1287
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Part of Speech: Verb
Sounds like: dee-as-kor-PEE-oh
Translations: scatter, disperse, squander, waste
Notes: This verb means to scatter or disperse something, often implying a forceful or destructive action, such as scattering people, objects, or even wealth. It can also mean to squander or waste resources. It is used to describe the act of breaking up a group or spreading things widely.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
Etymology: From διά (dia, "through, apart") and σκορπίζω (skorpizō, "to scatter"). It literally means to scatter thoroughly or apart.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G1097
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Part of Speech: Verb
Sounds like: eh-gee-NOH-skon
Translations: they were knowing, they knew, they were understanding, they understood, they were perceiving, they perceived
Notes: This word is the imperfect active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. The imperfect tense indicates an ongoing, repeated, or habitual action in the past, or an action that was in progress. Thus, it describes a continuous state of knowing, or the process of coming to know, in the past.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G649
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Part of Speech: Verb
Sounds like: ah-poh-STEL-loh
Translations: to send, to send away, to send forth, to dispatch
Notes: This word is likely a misspelling or a variant of the Koine Greek verb 'ΑΠΟΣΤΕΛΛΩ' (apostellō). It means 'to send forth' or 'to dispatch' someone or something, often with a specific purpose or mission. It implies a sending from one place to another, usually by a person in authority. For example, one might 'send' a messenger or 'send forth' an apostle.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: The word 'ΑΠΟΣΤΕΛΛΩ' is a compound word formed from the prefix 'ΑΠΟ-' (apo), meaning 'from' or 'away from', and the verb 'ΣΤΕΛΛΩ' (stellō), meaning 'to send' or 'to set in order'.
G1821
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Part of Speech: Verb
Sounds like: ep-ap-os-TEL-loh
Translations: send again, send forth again, send back
Notes: This is a compound verb formed from the prefixes 'epi-' (ΕΠ-) meaning 'upon, in addition to' and 'apo-' (ΑΠΟ-) meaning 'from, away from', combined with the root verb 'apostellō' (ΑΠΟΣΤΕΛΛΩ) meaning 'to send'. Therefore, 'epapostellō' means to send someone or something again, or to send them back. It implies a repeated or returned action of sending.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ
G649
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Part of Speech: Verb
Sounds like: ap-os-TEL-loh
Translations: send, send away, send forth, dispatch
Notes: This verb means to send someone or something away from oneself, to dispatch, or to commission. It implies a purpose or a mission for the one being sent. It is a compound word formed from the preposition 'ἀπό' (APO), meaning 'from' or 'away from', and the verb 'στέλλω' (STELLO), meaning 'to send' or 'to prepare'.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ
Etymology: The word is a compound of the preposition APO (ἀπό), meaning 'from' or 'away from', and the verb STELLO (στέλλω), meaning 'to send' or 'to prepare'. The root STELLO is of uncertain origin but is related to the idea of setting in order or preparing.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3162
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Part of Speech: Noun
Sounds like: mah-KHEH-rah
Translations: sword, a sword, dagger, a dagger, knife, a knife
Notes: This word is a common noun referring to a sword, dagger, or knife. It is typically used to denote a weapon or a cutting instrument. The spelling 'ΜΑΧΕΡΑ' is an alternative or variant spelling of the more common 'ΜΑΧΑΙΡΑ', likely due to phonetic shifts or scribal variations.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΡΟΜΦΑΙΑ, ΞΙΦΟΣ
G1829
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Part of Speech: Verb
Sounds like: ex-an-a-LOH-soh
Translations: I will consume, I will destroy, I will devour, I will spend
Notes: This word is a compound verb formed from the prefix ἐξ- (ex-, meaning 'out' or 'completely'), ἀνα- (ana-, meaning 'up' or 'again'), and the verb ἀλίσκω (aliskō, meaning 'to capture' or 'to be taken'). In its combined form, it means to completely consume, destroy, or spend something. It is often used in the context of fire consuming something, or resources being spent entirely. It implies a thorough and complete destruction or expenditure.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΚΑΤΑΝΑΛΙΣΚΩ, ΑΠΟΛΛΥΜΙ, ΔΑΠΑΝΑΩ
Etymology: The word ἐξαναλίσκω (exanaliskō) is a compound verb derived from the prefix ἐξ- (ex-), meaning 'out' or 'completely', and the verb ἀναλίσκω (analiskō), which itself is a compound of ἀνά (ana-, 'up' or 'again') and ἁλίσκω (haliskō, 'to be captured' or 'to be taken'). The combination emphasizes a complete and thorough consumption or destruction.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G2564
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Part of Speech: Verb
Sounds like: kah-LEH-sah-teh
Translations: call, invite, summon, name
Notes: This word means to call, invite, or summon someone. It can also mean to name someone or something. It is often used as a command or instruction to a group of people.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΑΛΥΠΤΩ
G2354
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Part of Speech: Verb, Participle
Sounds like: thray-NOO-sas
Translations: lamenting, wailing, mourning, those who are lamenting, those who are wailing
Notes: This word is a present active participle, meaning 'lamenting' or 'wailing'. It describes someone who is actively engaged in the act of expressing grief or sorrow, often through loud cries or mournful songs. It can be used to describe individuals or groups, such as 'lamenting women' or 'those who are wailing'.
Inflection: Present, Active, Participle, Feminine, Plural, Accusative
Synonyms: ΚΟΠΤΟΜΕΝΑΣ, ὈΔΥΡΟΜΕΝΑΣ
G2064
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Part of Speech: Verb
Sounds like: el-THA-toh-sah
Translations: let them come, they should come, let them go, they should go
Notes: This word is a third-person plural aorist imperative form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It expresses a command or strong request for a group of people to come or go. The context determines whether 'come' or 'go' is the more appropriate translation.
Inflection: Third Person, Plural, Aorist, Imperative, Active Voice
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4680
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Part of Speech: Adjective
Sounds like: so-FAS
Translations: wise, a wise one, wise women
Notes: This word describes someone or something as wise, skillful, or intelligent. It can be used to qualify a noun, or it can be used substantively to refer to a wise person, often a wise man or woman, depending on the gender. In this form, it refers to multiple wise women.
Inflection: Plural, Accusative, Feminine
Synonyms: ΦΡΟΝΙΜΟΣ, ΕΜΦΡΟΝ
G0649
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Part of Speech: Verb
Sounds like: ah-pos-TEE-lah-teh
Translations: send away, dispatch, commission, send forth
Notes: This word is a form of the verb 'apostellō', meaning 'to send away' or 'to dispatch'. The prefix 'apo-' indicates separation or departure. As an imperative, it functions as a command or instruction to a group of people to send someone or something away, or to commission them for a task. It implies a purposeful sending with a specific objective.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G649
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Part of Speech: Verb
Sounds like: ah-pos-TEH-lah-teh
Translations: send, send away, send forth, dispatch
Notes: This word is a verb meaning 'to send' or 'to send forth'. It implies a mission or purpose for the one being sent. It is often used in contexts where someone is dispatched with authority or for a specific task.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: The word is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΕΛΛΩ (STELLO), meaning 'to set, arrange, prepare, send'. Thus, it literally means 'to send away from'.
G5350
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Part of Speech: Verb
Sounds like: fthEX-as-thoh-san
Translations: let them speak, let them utter, let them declare
Notes: This word is a verb meaning 'to utter a sound, to speak, to declare'. It is used to describe the act of producing vocal sounds, often with the implication of making a clear or significant statement. It can refer to speaking, proclaiming, or even the sounds made by animals. In this specific form, it is a command or exhortation for a group of people to speak.
Inflection: Aorist, Imperative, Middle Voice, Third Person Plural
Synonyms: ΛΑΛΕΩ, ΕΙΠΟΝ
Etymology: The word φθέγγομαι (phthengomai) is of uncertain origin, possibly onomatopoeic, imitating the sound of speaking or uttering.
G5350
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Part of Speech: Verb
Sounds like: ftheng-XAS-thoh-san
Translations: let them speak, let them utter, let them declare
Notes: This word is a verb meaning 'to speak,' 'to utter,' or 'to declare.' It is used to command or exhort a group of people to speak or express themselves. The apostrophe in the provided word is likely a transcription artifact or a misinterpretation of a breathing mark or accent that would have been present in the original Greek, as it does not typically appear in this position in Koine Greek verbs.
Inflection: Third Person, Plural, Aorist, Middle Voice, Imperative
Synonyms: ΛΑΛΕΩ, ΕΙΠΟΝ, ΛΕΓΩ
G2983
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Part of Speech: Verb
Sounds like: lah-BEH-toh-sahn
Translations: let them take, they should take, they must take
Notes: This word is a verb meaning 'to take,' 'to receive,' or 'to grasp.' It is used to express a command or an exhortation for a group of people to perform the action of taking or receiving something. It implies a sense of obligation or permission for them to do so.
Inflection: Third Person Plural, Aorist, Active, Imperative
Synonyms: ΔΕΧΟΜΑΙ, ΚΡΑΤΕΩ, ΑΙΡΕΩ
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G2609
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Part of Speech: Verb
Sounds like: kah-tah-gah-GEH-toh-sahn
Translations: let them bring down, let them lead down, let them take down
Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. The combined meaning is 'to bring down', 'to lead down', or 'to take down'. It is used to describe the action of moving something or someone from a higher position to a lower one, or bringing something from a place to another lower place. In this form, it is a command or an exhortation directed at a group of people.
Inflection: Third Person Plural, Aorist, Active, Imperative
Synonyms: ΚΑΤΑΦΕΡΩ, ΚΑΤΑΒΙΒΑΖΩ
Etymology: The verb ΚΑΤΑΓΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G1144
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Part of Speech: Noun
Sounds like: DAK-roo-ah
Translations: tears, a tear
Notes: This word refers to tears, the drops of liquid that come from the eyes, typically as a result of crying due to emotion (sadness, joy, etc.) or irritation. It is commonly used in the plural to refer to a flow of tears.
Inflection: Plural, Nominative or Accusative, Neuter
G0990
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Part of Speech: Noun
Sounds like: BLEH-fa-ra
Translations: eyelids
Notes: This word refers to the eyelids, the movable folds of skin that cover and protect the eye. It is typically used in the plural to refer to both eyelids.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From the root βλέπω (blepō), meaning 'to see', referring to the function of the eyelids in relation to sight.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G4482
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Part of Speech: Verb
Sounds like: HREH-toh
Translations: let it flow, let him flow, let her flow
Notes: This word is the third-person singular imperative form of the verb 'ῥέω' (rheō), meaning 'to flow'. It commands or permits something or someone to flow. For example, 'let it flow' or 'let him/her flow'. It is used to express a command, permission, or wish for an action to take place.
Inflection: Third-person, Singular, Imperative, Present, Active
Etymology: From Proto-Indo-European *srew- 'to flow'.
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G3628
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Part of Speech: Adjective
Sounds like: oyk-TROO
Translations: of wretched, of miserable, of pitiable, of lamentable
Notes: This word is the genitive singular form of the adjective 'οἰκτρός' (oiktros), meaning wretched, miserable, or pitiable. It describes something or someone that evokes pity or compassion due to their unfortunate state. In the provided context, it appears to be a variant or misspelling of 'οἴκτου' (oiktou), which is the genitive singular of 'οἶκτος' (oiktos), meaning 'pity' or 'compassion'. The example usage suggests it refers to a 'voice of lamentation' or 'voice of pity'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΑΘΛΙΟΣ
G3628
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Part of Speech: Noun
Sounds like: OIK-too
Translations: of pity, of compassion, of mercy, of commiseration
Notes: This word refers to the feeling of pity, compassion, or mercy. It is used to describe a deep sense of sympathy or sorrow for the suffering of others, often implying a desire to alleviate that suffering. It is the genitive singular form of the noun 'οικτος'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΛΕΟΥ, ΣΠΛΑΓΧΝΩΝ
G0191
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Part of Speech: Verb
Sounds like: ee-KOOS-thay
Translations: was heard, it was heard
Notes: This is a verb form indicating that something was heard. It is in the aorist tense, which describes a past action completed at a specific point in time, and in the passive voice, meaning the subject of the verb is the one being acted upon (i.e., it is being heard). It is typically used to describe an event where a sound, message, or prayer was received or perceived.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
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Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G5003
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Part of Speech: Verb
Sounds like: eh-tah-leh-POH-ray-sah-men
Translations: we suffered hardship, we endured affliction, we were distressed, we were miserable
Notes: This word describes the act of suffering hardship, enduring affliction, or being distressed. It implies a state of misery or weariness due to difficult circumstances. As a verb, it would be used in sentences to indicate that a subject experienced such a state.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΘΛΙΒΩ
Etymology: The word ΤΑΛΑΙΠΩΡΕΩ (talaiporeo) is a compound word derived from ΤΑΛΑΣ (talas), meaning 'wretched' or 'miserable', and ΠΩΡΕΩ (poreo), meaning 'to go' or 'to pass through'. Thus, it literally means 'to go through misery' or 'to be wretched'.
G5003
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Part of Speech: Verb
Sounds like: eh-tah-lai-POH-ray-sah-men
Translations: we suffered hardship, we were afflicted, we toiled, we were distressed
Notes: This word is the first person plural aorist active indicative form of the verb 'talaipōreō'. It describes an action completed in the past by 'we' (the speaker and their group). The verb generally means to suffer hardship, to be afflicted, or to toil with great effort, indicating a state of distress or weariness from labor or suffering.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΚΟΠΙΑΩ, ΚΑΜΝΩ, ΠΟΝΕΩ
Etymology: The word 'talaipōreō' is a compound verb derived from 'talas' (suffering, wretched) and 'pōros' (callus, hard skin), implying a state of being hardened or worn out by suffering or toil. It conveys the idea of enduring hardship until one is worn down.
G0261
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Part of Speech: Verb
Sounds like: kah-tays-khoo-THEH-men
Translations: we were put to shame, we were disgraced, we were ashamed
Notes: This word is a verb meaning 'we were put to shame' or 'we were disgraced'. It is the first person plural, aorist passive indicative form of the verb 'αἰσχύνω' (aischyno), which means 'to shame' or 'to disgrace'. The prefix 'κατα-' (kata-) intensifies the meaning, emphasizing the complete or utter nature of the shame or disgrace. It describes an action that happened in the past, where the subjects (we) experienced shame or disgrace from an external source.
Inflection: First Person Plural, Aorist, Passive, Indicative
Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
Etymology: The root verb αἰσχύνω (aischyno) is derived from αἶσχος (aischos), meaning 'shame' or 'disgrace'. The prefix κατα- (kata-) is a common Greek preposition and prefix meaning 'down', 'against', or intensifying the action.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G1459
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Part of Speech: Verb
Sounds like: eng-kah-teh-LIP-oh-men
Translations: we forsook, we abandoned, we left behind, we deserted
Notes: This is a compound verb formed from the prefixes 'en-' (in/on) and 'kata-' (down/against) combined with the root verb 'leipo' (to leave). It means to leave behind, abandon, forsake, or desert someone or something. It implies a complete or definitive act of leaving, often with a sense of neglect or abandonment.
Inflection: First Person Plural, Aorist Indicative, Active Voice
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
G1459
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Part of Speech: Verb
Sounds like: eng-ka-te-LEI-po-men
Translations: we were forsaken, we were abandoned, we were left behind
Notes: This word is a verb meaning 'to forsake,' 'to abandon,' or 'to leave behind.' In this form, it indicates an action that was ongoing or repeated in the past, specifically that 'we' were the ones being forsaken or abandoned. It is often used in contexts of being left alone or deserted.
Inflection: First Person Plural, Imperfect Indicative, Passive Voice
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G0654
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Part of Speech: Verb
Sounds like: ah-per-RIP-sah-men
Translations: we cast off, we threw away, we rejected, we repudiated
Notes: This word describes the action of casting something away, throwing it off, or rejecting it completely. It implies a decisive act of removal or dismissal. It can be used in both a literal sense (throwing an object) and a figurative sense (rejecting an idea or person).
Inflection: First Person Plural, Aorist Active Indicative
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ῥίπτω (rhiptō, 'to throw, cast'). It literally means 'to throw away from'.
G4638
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Part of Speech: Noun
Sounds like: skay-NOH-mah-tah
Translations: tabernacles, tents, dwellings, habitations, a dwelling place, a tent
Notes: This word refers to temporary dwellings or tents, often used in a religious context to refer to the tabernacle or a place of worship. It can also simply mean a dwelling place or habitation. It is the plural form of the noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand, give heed
Notes: This word is an imperative form of the verb 'to hear' or 'to listen'. It is used to command or exhort a group of people to pay attention, listen, or obey. It can also imply understanding or giving heed to something said.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G1135
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Part of Speech: Noun
Sounds like: goo-NEK-es
Translations: women, wives
Notes: This word refers to women in general or, in a marital context, to wives. It is the plural form of the word for 'woman' or 'wife'. It is commonly used to address groups of women or to refer to multiple female individuals.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΘΗΛΕΙΑΙ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kes
Translations: women, wives
Notes: This word refers to women or wives in the plural form. It is commonly used to denote a group of adult females or married women. For example, it could be used in a sentence like 'The women gathered together' or 'His wives were present'.
Inflection: Plural, Nominative or Vocative, Feminine
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1209
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Part of Speech: Verb
Sounds like: DEK-sas-thoh
Translations: let him receive, let him accept, let him take, let him welcome
Notes: This word is a verb meaning to receive, accept, or welcome. It is used to express a command or wish for someone to take something or someone in. For example, it could be used in a sentence like 'Let him receive the gift' or 'Let him welcome the stranger'.
Inflection: Third Person Singular, Aorist Tense, Middle Voice, Imperative Mood
Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
G3775
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Part of Speech: Noun
Sounds like: O-TA
Translations: ears, an ear
Notes: This word refers to the organs of hearing. It is the plural form of the noun 'οὖς' (ous), meaning 'ear'. It can be used in sentences to refer to multiple ears.
Inflection: Plural, Nominative or Accusative, Neuter
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G1321
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Part of Speech: Verb
Sounds like: dee-DAX-ah-teh
Translations: teach!, instruct!, you teach, you instruct
Notes: This word is a verb meaning 'to teach' or 'to instruct'. It is used to command or urge a group of people to teach or instruct others. For example, it could be used in a sentence like 'Teach them the truth!' or 'You all instruct the children.'
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΜΑΘΗΤΕΥΩ, ΠΑΙΔΕΥΩ
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G3627
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Part of Speech: Adjective
Sounds like: OYK-troh
Translations: pitiable, miserable, wretched, deplorable, a pitiable one
Notes: This adjective describes something or someone as pitiable, miserable, or wretched. It conveys a sense of deserving pity or compassion due to a state of suffering or misfortune. It can be used to describe a person's condition or a situation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΑΛΑΙΠΩΡΟ, ΔΥΣΤΥΧΗ
Etymology: The word 'oiktros' is derived from 'oiktos', meaning 'pity' or 'compassion'. It describes something that evokes pity.
G3628
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Part of Speech: Noun
Sounds like: OYK-ton
Translations: pity, compassion, mercy, a pity, a compassion, a mercy
Notes: This word refers to the feeling of pity, compassion, or mercy. It describes a deep emotional response to the suffering or distress of others, often leading to a desire to help or alleviate their pain. It is used to express a sense of commiseration or sympathy.
Inflection: Singular, Masculine, Accusative
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The word 'ΟΙΚΤΟΣ' (oiktos) is of uncertain origin, possibly related to the verb 'οἴχομαι' (oichomai), meaning 'to go, depart', suggesting a sense of being moved or affected.
G1135
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Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G2355
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Part of Speech: Noun
Sounds like: THRAY-noh
Translations: lamentation, a lamentation, dirge, a dirge, wailing, a wailing
Notes: This word refers to a lamentation, a dirge, or a wailing, typically expressing grief, sorrow, or mourning. It is often used in contexts of deep sadness, such as funerals or times of national distress. It can describe both the act of lamenting and the song or poem of lament itself.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΟΠΕΤΟΣ, ΠΕΝΘΟΣ, ΟΔΥΡΜΟΣ
Etymology: The word 'θρῆνος' (thrēnos) is derived from the Greek verb 'θρέομαι' (threomai), meaning 'to cry aloud, wail'. It is related to the sound of a cry or wail.
G0305
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Part of Speech: Verb
Sounds like: ah-NEH-bee
Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed
Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G2376
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Part of Speech: Noun
Sounds like: thoo-REE-dohn
Translations: of windows
Notes: This word is the genitive plural form of the noun 'θυρίς' (thyris), which means 'window' or 'opening'. It is used to indicate possession or origin, so 'θυρίδων' means 'of windows' or 'belonging to windows'. In a sentence, it would describe something related to or coming from windows.
Inflection: Genitive, Plural, Feminine
Etymology: From 'θύρα' (thyra), meaning 'door' or 'gate', with the diminutive suffix -ις (-is).
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: he entered, she entered, it entered, went in, came in
Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.
G1634
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Part of Speech: Verb
Sounds like: ek-TREEP-seh
Translations: he will destroy, he will wipe out, he will crush, he will rub out, he will wear out, he will afflict, he will wear down
Notes: This word is a verb meaning to destroy, wipe out, or crush. It can also refer to rubbing something out or wearing it down, often implying a complete obliteration or severe affliction. It is used to describe a decisive and often violent act of destruction.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ
G1634
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Part of Speech: Verb
Sounds like: ek-TREEP-sai
Translations: to rub out, to destroy, to wipe out, to crush, to obliterate, to exterminate
Notes: This word means to rub out, destroy, or obliterate completely. It implies a forceful and thorough removal or destruction, often with the sense of crushing or grinding something away. It can be used in contexts of physical destruction as well as the complete eradication of a people or a memory.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΛΛΥΜΙ, ΕΞΟΛΟΘΡΕΥΩ, ΚΑΤΑΡΓΕΩ
G3516
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Part of Speech: Adjective, Noun
Sounds like: NAY-pee-ah
Translations: infants, children, babes
Notes: This word refers to infants, young children, or babes. It is often used to describe those who are immature, either in age or understanding. It can function as an adjective meaning 'childish' or 'infantile', but in the provided examples, it is used substantively as a noun meaning 'infants' or 'children'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΒΡΕΦΗ, ΠΑΙΔΙΑ
G1855
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Part of Speech: Adverb
Sounds like: EX-oh-then
Translations: from outside, outwardly, externally, without
Notes: This adverb indicates a location or direction from the outside, or an action performed outwardly. It describes something that is external or comes from an external source, often contrasting with what is internal.
Inflection: Does not inflect
Synonyms: ΕΞΩ, ΕΚΤΟΣ
Etymology: Derived from the adverb ΕΞΩ (EXO), meaning 'out' or 'outside', with the suffix -θεν (-then) indicating origin or direction from a place.
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NEES-koos
Translations: young men, youths
Notes: This word refers to young men, typically those in the prime of their youth or early adulthood. It is used to describe a group of male individuals who are not yet old men but have passed childhood. In a sentence, it would function as the direct object of a verb.
Inflection: Accusative, Plural, Masculine
Synonyms: ΝΕΟΙ, ΝΕΑΝΙΑΙ
G4115
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Part of Speech: Verb
Sounds like: plah-TOO-noh
Translations: to widen, to enlarge, to make broad, to expand
Notes: This word means to make something wider or broader, or to enlarge it. It can be used to describe the physical act of expanding something, or metaphorically, such as expanding one's heart or understanding. It is an aorist active infinitive form of the verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ
G1510
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Part of Speech: Verb
Sounds like: ES-on-teh
Translations: will be, shall be, being, those who will be
Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.
Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural
Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ
G1510
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Part of Speech: Verb
Sounds like: ES-on-tai
Translations: they will be, they shall be
Notes: This word is a future tense form of the verb 'to be'. It indicates that something will exist or happen in the future, specifically referring to a plural subject. It functions similarly to 'they will be' or 'they shall be' in English.
Inflection: Future Indicative, Middle/Passive Voice, Third Person, Plural
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roy
Translations: dead, the dead, dead ones
Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ
G444
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Part of Speech: Noun
Sounds like: an-THRO-pon
Translations: (of) men, (of) people, (of) humans
Notes: This word is a scribal abbreviation for ἈΝΘΡΩΠΩΝ (ANTHROPON), which is the genitive plural form of ἄνθρωπος (anthropos), meaning 'man', 'human being', or 'person'. It is used to indicate possession or origin, such as 'of men' or 'belonging to people'. For example, it might be used in a phrase like 'the wisdom of men'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G3852
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Part of Speech: Noun
Sounds like: pa-ra-DIG-ma
Translations: example, pattern, a pattern, a model, a warning, a warning example
Notes: This word refers to an example, pattern, or model, often one that serves as a warning or instruction. It is a compound word derived from 'para' (beside, alongside) and 'deigma' (a display, a sample). It can be used to describe something that is set forth for imitation or avoidance, providing a clear illustration of a principle or outcome.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΥΠΟΣ, ΥΠΟΔΕΙΓΜΑ, ΜΙΜΗΜΑ
Etymology: The word 'paradigma' is derived from the Greek preposition 'para' (παρά), meaning 'beside' or 'alongside', and the noun 'deigma' (δεῖγμα), meaning 'a sample' or 'a display'. It literally means 'something shown alongside' or 'a parallel display', evolving to signify an example or pattern.
G3856
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Part of Speech: Noun
Sounds like: pa-ra-DIG-ma
Translations: example, a example, pattern, a pattern, model, a model, warning, a warning
Notes: This word refers to an example, pattern, or model, often serving as a warning or an illustration. It can be used to show how something should or should not be done, or to point to a past event as a lesson for the present or future.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΥΠΟΣ, ΥΠΟΔΕΙΓΜΑ
Etymology: From Ancient Greek παράδειγμα (parádeigma), from παραδείκνυμι (paradeíknymi, “to show, exhibit, point out”), from παρά (pará, “beside”) + δείκνυμι (deíknymai, “to show”).
G3976
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Part of Speech: Noun
Sounds like: peh-DEE-oo
Translations: of a plain, of a field, of a flat area
Notes: This word refers to a flat, open area of land, such as a plain or a field. It is used to describe the general landscape or a specific cultivated area. In this form, it indicates possession or origin, meaning 'of the plain' or 'belonging to the field'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΓΡΟΥ, ΧΩΡΑΣ
Etymology: The word 'πεδίον' (pedion) comes from the Ancient Greek 'πέδον' (pedon), meaning 'ground' or 'soil'. It refers to a level or flat surface.
G5528
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Part of Speech: Noun
Sounds like: KHOR-tos
Translations: grass, hay, fodder, a grass
Notes: This word refers to grass, hay, or other green fodder for animals. It is a common noun used to describe vegetation, particularly that which grows in fields or serves as food for livestock. It can be used in a general sense for any green plant growth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΛΟΗ, ΒΟΤΑΝΗ
Etymology: From an unknown root, possibly related to a word meaning 'enclosure' or 'feeding place', referring to pasturage.
G2325
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Part of Speech: Verb
Sounds like: theh-ree-ZOH-tohn
Translations: of those reaping, of those harvesting, of those gathering, of those cutting down
Notes: This word is a genitive plural participle derived from the verb ΘΕΡΙΖΩ (therizo), meaning 'to reap' or 'to harvest'. As a participle, it functions like an adjective or noun, describing the action of 'reaping' or 'harvesting' in relation to a group of people. The genitive case indicates possession or origin, so it refers to 'of those who are reaping' or 'belonging to those who are harvesting'. It describes the action of gathering crops or, metaphorically, the consequences of actions.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΑΜΗΤΩΝ, ΣΥΛΛΕΓΟΝΤΩΝ
Etymology: The verb ΘΕΡΙΖΩ (therizo) comes from the noun ΘΕΡΟΣ (theros), meaning 'summer' or 'harvest time'. It is related to the concept of the hot season when crops are gathered.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G4863
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Part of Speech: Participle
Sounds like: soo-na-GOHN
Translations: gathering together, collecting, assembling, bringing together
Notes: This word is a present active participle, meaning 'gathering together' or 'collecting'. It describes an action that is currently happening or ongoing. It is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It can be used to describe someone who is collecting things, assembling people, or bringing various elements into one place.
Inflection: Present Active Participle, Nominative, Singular, Masculine
Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΑΘΡΟΙΖΩ
G2744
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Part of Speech: Verb
Sounds like: kah-oo-KHAH-sthoh
Translations: let him boast, let him glory, let him exult
Notes: This word means to boast, glory, or exult. It can be used in a negative sense, referring to arrogant or self-centered boasting, or in a positive sense, such as to glory in God. It is often used with a preposition like 'en' (in) followed by the thing one is boasting about.
Inflection: Third Person, Singular, Present, Imperative, Middle Voice
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G4680
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Part of Speech: Adjective, Noun
Sounds like: SOH-foss
Translations: wise, a wise person, skillful, clever
Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ
Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-ROS
Translations: strong, mighty, powerful, able, violent, severe, a strong one, a mighty one
Notes: This adjective describes something or someone as possessing great strength, power, or might. It can refer to physical strength, moral fortitude, or even the intensity of a force or event. It is often used to describe God or powerful individuals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΥΜΕΝΟΣ
Etymology: The word ΙΣΧΥΡΟΣ (ischyros) is derived from the noun ἰσχύς (ischys), meaning 'strength' or 'power'. It refers to inherent or physical strength.
G2480
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Part of Speech: Verb
Sounds like: is-KHOO-eh
Translations: he is strong, she is strong, it is strong, he prevails, she prevails, it prevails, he is able, she is able, it is able, he has power, she has power, it has power
Notes: This word is a verb that means to be strong, to have power, or to prevail. It describes the state of possessing strength, capability, or influence. It can be used to indicate that someone or something is effective, valid, or has authority.
Inflection: 3rd Person Singular, Present, Active, Indicative
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ
Etymology: From ἰσχύς (ischys, "strength, might").
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-ee
Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might
Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oss
Translations: rich, wealthy, abounding, opulent
Notes: This word describes someone or something that possesses great wealth or an abundance of resources. It can refer to material riches, but also metaphorically to being rich in other qualities, such as faith or good works. It is used to modify nouns, indicating a characteristic of the noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΠΟΡΟΣ, ΕΥΠΛΟΥΤΟΣ
Etymology: From πλοῦτος (ploutos, "wealth"). The word is derived from an ancient Greek root meaning 'to flow' or 'to overflow', suggesting an abundance.
G4149
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Part of Speech: Noun
Sounds like: PLOO-too
Translations: of wealth, of riches, of abundance
Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions or a state of being rich. In this form, it is the genitive singular of the noun 'πλοῦτος', indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΟΥΣΙΑ, ΕΥΠΟΡΙΑ
Etymology: The word 'πλοῦτος' (ploutos) comes from the Proto-Indo-European root *pleu- meaning 'to flow, to swim'. It is related to words signifying abundance or fullness.
G0235, G0243
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Part of Speech: Conjunction, Adjective
Sounds like: AL
Translations: but, rather, however, yet, another, other, different
Notes: This word, ΑΛʼΛ, is an elided form, indicated by the coronis (apostrophe). It most commonly represents either the conjunction ΑΛΛΑ (alla) or a form of the adjective ΑΛΛΟΣ (allos). As ΑΛΛΑ, it functions as a conjunction meaning 'but,' 'rather,' or 'however,' introducing a contrast or an alternative. As a form of ΑΛΛΟΣ, it means 'another,' 'other,' or 'different,' describing a distinct entity or group. The specific meaning depends on the context of the sentence.
Inflection: Elided form of ΑΛΛΑ (does not inflect) or various inflections of ΑΛΛΟΣ (e.g., Nominative, Feminine, Singular for ΑΛΛΗ; or Accusative, Neuter, Singular for ΑΛΛΟ).
Synonyms: ΔΕ, ΕΤΕΡΟΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2744
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Part of Speech: Verb (Participle)
Sounds like: kah-khoo-OH-meh-noss
Translations: boasting, glorying, exulting, priding oneself, a boaster, one who boasts
Notes: This word is a present middle/passive participle, meaning 'boasting' or 'glorying'. It describes someone who is actively engaged in boasting or taking pride in something. It is often used in a negative sense, referring to arrogant or self-centered boasting, but can also be used positively to describe glorying in God or in one's faith. It functions like an adjective, modifying a noun or pronoun, or can be used substantively as 'the one who boasts'.
Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G4920
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Part of Speech: Verb
Sounds like: soon-ee-EIN
Translations: to understand, to comprehend, to perceive, to discern, to consider, to grasp
Notes: This word is an infinitive form of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἵημι' (hiēmi), meaning 'to send' or 'to put'. Thus, it literally means 'to put together' or 'to bring together', leading to the sense of understanding or grasping concepts. It is used to describe the act of mentally processing information to gain insight or knowledge.
Inflection: Present, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
Etymology: The word 'συνίημι' (syniēmi) is derived from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἵημι' (hiēmi), meaning 'to send' or 'to put'. The combination conveys the idea of putting things together mentally, leading to comprehension.
G1097
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Part of Speech: Verb
Sounds like: gih-NOH-skehn
Translations: to know, to understand, to perceive, to learn
Notes: This word is a verb meaning 'to know' or 'to understand'. It often implies gaining knowledge through experience, observation, or personal relationship, rather than just intellectual apprehension. It can also mean 'to perceive' or 'to learn'. As an infinitive, it functions like the English 'to know' or 'knowing'.
Inflection: Present, Active, Infinitive
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2064
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Part of Speech: Verb
Sounds like: ER-khon-tai
Translations: they come, they go, they are coming, they are going
Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4061
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Part of Speech: Verb (Participle)
Sounds like: peh-ree-TET-mee-meh-noos
Translations: circumcised, having been circumcised, those who have been circumcised
Notes: This word is a perfect passive participle, meaning 'having been circumcised' or 'those who have been circumcised'. It describes a state of having undergone the act of circumcision. As a participle, it functions like an adjective or a noun, often referring to a group of people who have been circumcised.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative
G4061
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Part of Speech: Verb (Participle)
Sounds like: peh-ree-tet-MEE-meh-noos
Translations: circumcised, those who have been circumcised, the circumcised
Notes: This word is a perfect passive participle, meaning 'having been circumcised' or 'those who have been circumcised'. It refers to individuals who have undergone the act of circumcision. In a broader sense, it can refer to Jewish people, as circumcision was a covenant sign for them.
Inflection: Plural, Accusative, Masculine, Perfect, Passive, Participle
G0001
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Part of Speech: Noun
Sounds like: ak-roh-by-STEE-as
Translations: of uncircumcision, of foreskin
Notes: This word refers to the state of being uncircumcised, literally meaning 'foreskin'. It is often used in a figurative sense in the New Testament to refer to Gentiles or those outside the covenant of Israel, contrasting them with the circumcised Jews. It is a compound word formed from 'AKROS' (highest, outermost) and 'BYSTIA' (foreskin).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΕΡΙΤΜΗΤΟΣ
G0004
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Part of Speech: Proper Noun
Sounds like: ai-GYP-ton
Translations: Egypt, to Egypt, into Egypt
Notes: This word refers to the country of Egypt. In the provided context, it is used with prepositions like 'εἰς' (into) or 'ἐπί' (upon/to), indicating movement towards or location in Egypt. The form 'ΕΓΥΠΤΟΝ' is an accusative case, showing the destination of an action.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis, or from a Greek word meaning 'land of the Aigyptoi'.
G0002
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Part of Speech: Proper Noun
Sounds like: ai-GYP-ton
Translations: Egypt
Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the nation itself. In the provided examples, it is used as the object of a preposition or a verb, indicating movement towards or an action upon Egypt.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, but it is believed to be derived from an ancient Egyptian phrase, possibly 'Hwt-ka-Ptah' (meaning 'Mansion of the Ka of Ptah'), which was the name of a temple in Memphis, and later became a name for the city itself and then the country.
G2401
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Part of Speech: Proper Noun
Sounds like: ee-doo-MEH-an
Translations: Idumea, Edom
Notes: This word refers to Idumea, a historical region located south of Judea, which was also known as Edom. It is the Greek name for the land of Edom, inhabited by the descendants of Esau.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Idumea' is derived from the Hebrew 'Edom', meaning 'red', referring to the reddish color of the region's sandstone mountains or possibly to Esau's red hair.
G910
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Part of Speech: Proper Noun
Sounds like: eh-DOHM
Translations: Edom
Notes: This is a proper noun referring to Edom, an ancient kingdom in Transjordan, south of Judah. It was inhabited by the Edomites, descendants of Esau. The apostrophe at the end (coronis) indicates an elision, meaning a vowel has been omitted, but in this case, it's likely a scribal convention or a variant spelling of the proper noun itself, as 'Edom' is a complete word.
Inflection: Singular, Does not inflect (as a proper noun)
Etymology: The name 'Edom' is of Hebrew origin, meaning 'red'. It is associated with Esau, Jacob's brother, who was also called Edom because of the red pottage for which he sold his birthright.
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G268
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Part of Speech: Proper Noun
Sounds like: am-MOH
Translations: Ammon, Ammom
Notes: This word is a proper noun, specifically a transliteration of the Hebrew name 'Ammon' or 'Ammom'. It refers to a person or a place, often associated with the Ammonites, a people descended from Ben-Ammi, the son of Lot. In the provided context, it appears in lists of names or places, indicating its use as a geographical or tribal identifier.
Inflection: Does not inflect
Etymology: The word is a transliteration of the Hebrew name 'Ammon' (עַמּוֹן), meaning 'people' or 'tribal'. It refers to the son of Lot and the ancestor of the Ammonites.
G3476
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Part of Speech: Proper Noun
Sounds like: moh-AB
Translations: Moab
Notes: This is a proper noun referring to Moab, an ancient kingdom whose territory is located in modern-day Jordan. The apostrophe at the end (keraia) indicates that the word is being used as a numeral, specifically the number 4004. However, in the provided context, it is clearly used as the name of the kingdom or people.
Inflection: Singular, Nominative or Accusative
Etymology: The name 'Moab' is of Hebrew origin (H4124 מוֹאָב), meaning 'from father' or 'his father'. It refers to the son of Lot, from whom the Moabite people descended.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4044
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Part of Speech: Verb
Sounds like: peh-ree-kee-ROH-meh-non
Translations: shorn, having been shorn, cut around, having been cut around
Notes: This word is a participle derived from the verb 'περικείρω', meaning 'to cut around' or 'to shear'. It describes something that has been shorn or had its hair/wool cut off all around. It is often used in contexts related to hair cutting or shearing animals.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΚΕΙΡΩ, ΑΠΟΚΕΙΡΩ
Etymology: The word 'περικείρω' is a compound verb formed from the preposition 'περί' (peri), meaning 'around', and the verb 'κείρω' (keirō), meaning 'to cut' or 'to shear'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KOO-tas
Translations: dwelling, inhabiting, residing, living, who dwell, who inhabit
Notes: This word describes the act of dwelling or residing in a particular place. It is used to indicate people who are currently living or settled in a location. It is a compound word formed from κατά (kata, 'down, in') and οἰκέω (oikeō, 'to dwell').
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΖΑΩ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G0564
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Part of Speech: Adjective
Sounds like: ah-peh-RIT-mee-tah
Translations: uncircumcised, uncircumcised (things), uncircumcised (people)
Notes: This word describes something or someone that is uncircumcised. In a literal sense, it refers to a male who has not undergone the ritual of circumcision. Figuratively, it can refer to a person or group that is spiritually uncircumcised, meaning they are resistant to God's word or lack spiritual understanding, as if their 'ears' or 'hearts' are uncircumcised.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'un-', and 'περιτέμνω' (peritemnō), meaning 'to cut around' or 'to circumcise'. Thus, it literally means 'not cut around' or 'uncircumcised'.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G2499
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Part of Speech: Proper Noun
Sounds like: YAH
Translations: Jah, Yah
Notes: This word is a contraction or short form of the divine name Yahweh (YHWH), often transliterated as 'Jah' or 'Yah'. It appears frequently in Hebrew names, typically at the end, meaning 'the Lord is' or 'God is'. For example, in the name 'Elijah' (Ἐλίας), the '-jah' part comes from this word. It is a common element in many biblical names, signifying a connection to God.
Inflection: Does not inflect
Etymology: This word is a shortened form of the Hebrew divine name YHWH (Yahweh). It is a common suffix in many Hebrew proper names.
G0564
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Part of Speech: Adjective
Sounds like: ah-peh-RIT-mee-tos
Translations: uncircumcised, uncircumcised (one)
Notes: This word describes someone or something that has not undergone circumcision. It is often used metaphorically in the New Testament to refer to those who are spiritually uncircumcised, meaning they are resistant to God's will or have unpurified hearts and ears. It can also refer to Gentiles (non-Jews) who were not physically circumcised.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: This word is a compound of the alpha privative 'Α-' (meaning 'un-' or 'not') and 'ΠΕΡΙΤΜΗΤΟΣ' (peritmetos), which means 'circumcised'. Thus, it literally means 'not circumcised' or 'uncircumcised'.
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