2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2474

Part of Speech: Proper Noun, Numeral

Sounds like: iss-rah-EL

Translations: Israel, 48

Notes: This word is a scribal abbreviation for the proper noun 'Israel' (Ἰσραήλ), referring to the nation or people of Israel. It is a common abbreviation found in ancient manuscripts. Additionally, the sequence of letters 'ΙΛΗΛ' followed by a keraia (ʼ) can represent a number in the Greek numeral system. In this system, 'Ι' (iota) stands for 10, 'Λ' (lambda) for 30, and 'Η' (eta) for 8. Therefore, 'ΙΛΗΛʼ' could also represent the number 10 + 30 + 8 = 48. Given the context of the example, it is most likely the proper noun 'Israel'.

Inflection: Does not inflect (as a proper noun or numeral)

Etymology: The name 'Israel' (Ἰσραήλ) is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was given to Jacob after he wrestled with an angel.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter, (of) a daughter, (to) a daughter

Notes: This word refers to a female offspring, a daughter. It is commonly used in ancient Greek texts to denote familial relationships. The final apostrophe (keraia) indicates that the word is being used as a numeral, representing the number 909, or it could be a coronis indicating an elision, though the latter is less likely for this specific word form.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine. The form with the keraia (apostrophe) can also indicate a numeral.

Etymology: The word 'ΘΥΓΑΤΗΡ' (THYGATER) comes from Proto-Indo-European, meaning 'daughter'. It has cognates in many Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-noh

Translations: (to) that, (to) those

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'those'. It is used to point out something or someone at a distance, or something previously mentioned. In this dative form, it indicates the indirect object or the means/instrument, often translated with 'to' or 'for' or simply as 'that' when modifying a dative noun, as in 'in that time'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1080

Part of Speech: Participle

Sounds like: geh-gen-NEE-meh-nohn

Translations: of those who have been born, of those who have been begotten

Notes: This word is a perfect passive participle derived from the verb 'gennao', meaning 'to beget' or 'to give birth'. As a participle, it functions like an adjective, describing someone or something that has undergone the action of being born or begotten. In this form, it refers to a completed action in the past, indicating a state of having been born or begotten.

Inflection: Plural, Genitive, Masculine or Neuter, Perfect, Passive

Synonyms: ΤΕΚΝΩΝ, ΓΕΝΕΩΝ

G1080

Part of Speech: Participle

Sounds like: gen-noh-MEH-non

Translations: of those being born, of those begotten, of those produced

Notes: This word is a present passive participle, meaning 'being born' or 'being begotten/produced'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In this genitive plural form, it typically refers to 'of those who are being born' or 'of those who are being produced'. It can refer to people, animals, or even ideas or things that are coming into existence.

Inflection: Present, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΤΙΚΤΟΜΕΝΩΝ, ΦΥΟΜΕΝΩΝ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1080

Part of Speech: Verb, Participle

Sounds like: geh-gen-NAY-koh-tohn

Translations: of those who have begotten, of those who have given birth, of those who have produced

Notes: This word is a participle derived from the verb 'γεννάω' (gennaō), meaning 'to beget,' 'to give birth,' or 'to produce.' As a perfect active participle, it describes an action completed in the past with continuing results. In the genitive plural, it typically functions to indicate possession or origin, often translated as 'of those who have begotten' or 'of those who have given birth.' It refers to the parents or progenitors.

Inflection: Plural, Genitive, Masculine, Perfect, Active, Participle

Synonyms: ΤΕΤΟΚΟΤΩΝ, ΦΥΤΕΥΣΑΝΤΩΝ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G0599

Part of Speech: Verb

Sounds like: ah-poh-tha-NOO-tai

Translations: will die, shall die, will be dead, shall be dead

Notes: This word is a verb meaning 'to die' or 'to be dead'. It is used to describe the cessation of life, whether physically or spiritually. In this form, it indicates an action that will happen in the future. It can be used in various contexts, such as referring to the death of a person, an animal, or even the spiritual death of a soul.

Inflection: Future, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΤΕΛΕΥΤΑΩ, ΘΝΗΣΚΩ

Etymology: The word ΑΠΟΘΝΗΣΚΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΘΝΗΣΚΩ (THNESKO), meaning 'to die'. The prefix emphasizes the finality or completion of the action of dying.

G2875

Part of Speech: Verb

Sounds like: koh-pee-SOH-tai

Translations: will be cut, will be struck, will be beaten, will be mourned, will be lamented

Notes: This word is a future passive form of the verb 'koptō'. It describes an action that will be done to the subject, such as being cut, struck, or beaten. In a more figurative sense, it can refer to being mourned or lamented, as 'koptō' also means to beat one's breast in grief.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΠΛΗΓΗΣΕΤΑΙ, ΤΥΠΗΣΕΤΑΙ

Etymology: From a primary root meaning 'to cut, strike'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3852

Part of Speech: Noun

Sounds like: pa-ra-DIG-ma

Translations: example, pattern, a pattern, a model, a warning, a warning example

Notes: This word refers to an example, pattern, or model, often one that serves as a warning or instruction. It is a compound word derived from 'para' (beside, alongside) and 'deigma' (a display, a sample). It can be used to describe something that is set forth for imitation or avoidance, providing a clear illustration of a principle or outcome.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΥΠΟΣ, ΥΠΟΔΕΙΓΜΑ, ΜΙΜΗΜΑ

Etymology: The word 'paradigma' is derived from the Greek preposition 'para' (παρά), meaning 'beside' or 'alongside', and the noun 'deigma' (δεῖγμα), meaning 'a sample' or 'a display'. It literally means 'something shown alongside' or 'a parallel display', evolving to signify an example or pattern.

G3856

Part of Speech: Noun

Sounds like: pa-ra-DIG-ma

Translations: example, a example, pattern, a pattern, model, a model, warning, a warning

Notes: This word refers to an example, pattern, or model, often serving as a warning or an illustration. It can be used to show how something should or should not be done, or to point to a past event as a lesson for the present or future.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΥΠΟΣ, ΥΠΟΔΕΙΓΜΑ

Etymology: From Ancient Greek παράδειγμα (parádeigma), from παραδείκνυμι (paradeíknymi, “to show, exhibit, point out”), from παρά (pará, “beside”) + δείκνυμι (deíknymai, “to show”).

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4098

Part of Speech: Verb

Sounds like: peh-SOON-teh

Translations: falling, having fallen, who fall, who have fallen

Notes: This word is a participle derived from the verb 'πίπτω' (piptō), meaning 'to fall'. It describes an action of falling that has already occurred or is currently occurring, functioning like an adjective to modify a noun or pronoun. It can refer to someone or something that is in the process of falling or has completed the act of falling.

Inflection: Masculine, Nominative or Vocative, Plural, Aorist Active Participle

Synonyms: ΕΚΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-theh-SOHN-tai

Translations: they will be completed, they will be finished, they will be accomplished, they will be brought to an end

Notes: This word is a verb meaning 'to be completed,' 'to be finished,' or 'to be brought to an end.' It is used to describe an action that will be fully carried out or brought to its conclusion in the future. It implies a process reaching its final state or a task being fully accomplished.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΤΕΛΕΣΘΗΣΟΝΤΑΙ, ΠΛΗΡΩΘΗΣΟΝΤΑΙ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΤΕΛΕΩ (teleō), meaning 'to complete' or 'to finish.' Thus, it signifies completing something thoroughly or bringing it to a full conclusion.

G2875

Part of Speech: Verb

Sounds like: kop-SAH-sthai

Translations: to cut, to strike, to beat, to lament, to mourn

Notes: This word is an infinitive form of the verb 'koptō'. It generally means 'to cut' or 'to strike'. In a broader sense, especially in the middle voice, it can refer to beating one's breast as a sign of grief, thus meaning 'to lament' or 'to mourn'. It describes an action of striking or a physical expression of sorrow.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΠΕΝΘΕΩ, ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ

Etymology: The word κόπτω (koptō) comes from a Proto-Indo-European root meaning 'to strike' or 'to cut'.

G0868

Part of Speech: Verb

Sounds like: ah-fes-TEE-kah

Translations: I have departed, I have stood away, I have withdrawn, I have revolted, I have apostatized

Notes: This word is the perfect active indicative, first person singular form of the verb 'aphistēmi'. It describes a completed action in the past with continuing results in the present. It signifies the act of standing away from something or someone, often implying a separation, withdrawal, or even a revolt or apostasy. It can be used to describe physical departure or a moral/religious falling away.

Inflection: Perfect, Active, Indicative, First Person Singular

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: The word 'aphistēmi' is a compound verb formed from the preposition 'apo' (meaning 'from' or 'away from') and the verb 'histēmi' (meaning 'to stand'). Thus, it literally means 'to stand away from'.

G0868

Part of Speech: Verb

Sounds like: ah-fess-TAH-kah

Translations: I have departed, I have withdrawn, I have stood away, I have revolted, I have apostatized

Notes: This word describes an action of having departed, withdrawn, or stood away from something or someone. It can also carry the stronger sense of having revolted or apostatized, indicating a defection or abandonment of a previous allegiance or belief. It is used to describe a completed action with ongoing results.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΑΠΕΧΩ, ΑΠΟΧΩΡΕΩ, ΑΠΟΛΕΙΠΩ

Etymology: The word ΑΦΙΣΤΗΜΙ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand'. Thus, it literally means 'to stand away from'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2875

Part of Speech: Verb

Sounds like: kop-SON-tai

Translations: they will cut, they will strike, they will beat, they will lament, they will mourn

Notes: This is a verb in the future tense, indicating an action that will happen. The root word means 'to cut,' 'to strike,' or 'to beat.' In a broader sense, it can also mean 'to lament' or 'to mourn,' often by beating one's breast as a sign of grief. The form 'κοψονται' is a future middle/passive indicative, 3rd person plural, meaning 'they will cut for themselves,' 'they will be cut,' or 'they will lament/mourn.'

Inflection: Future, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΠΕΝΘΗΣΟΥΣΙΝ, ΘΡΗΝΗΣΟΥΣΙΝ

Etymology: The word κόπτω (koptō) comes from a Proto-Indo-European root meaning 'to strike, cut.'

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: not even, neither, nor, not, and not

Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound of the conjunction 'οὐ' (not) and the enclitic particle 'δέ' (but, and). The apostrophe indicates an elision, meaning the final vowel of 'οὐδέ' has been dropped before a word starting with a vowel. It functions to negate a preceding statement or to introduce an additional negative element, often translated as 'and not', 'neither', or 'nor'. It can also emphasize a negation, meaning 'not even'.

Inflection: Does not inflect (particle/conjunction), but the final vowel is elided before a word beginning with a vowel.

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

G3587

Part of Speech: Verb

Sounds like: xee-ree-thay-SOH-tai

Translations: will be shaved, will be shorn

Notes: This word describes an action that will happen to someone or something in the future: they will be shaved or shorn. It is used to indicate a future passive state, meaning the subject will receive the action of shaving rather than performing it. For example, it could be used in a context describing a person's hair being cut off.

Inflection: Future, Passive, Indicative, Third Person Singular

Etymology: From an assumed derivative of ξυρόν (xuron), meaning 'razor', which itself is related to ξύω (xyo), 'to scrape, shave'.

G3982

Part of Speech: Verb

Sounds like: PEH-thee

Translations: to persuade, to obey, to trust, to be persuaded, to be obedient, to be confident

Notes: This word is an inflected form of the verb 'ΠΕΙΘΩ' (peitho), which means to persuade, to obey, or to trust. Its meaning can shift depending on whether it is used in the active voice (to persuade) or the passive/middle voice (to be persuaded, to obey, to trust). In the provided context, it appears to be used in a dative or locative sense, possibly related to 'trust' or 'obedience' in a specific place or manner.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice; or Dative Case, Singular, Neuter Noun (from a different root, but phonetically similar)

Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ

G2348

Part of Speech: Participle, Noun

Sounds like: teth-nee-KO-tee

Translations: (to) the dead one, (to) the one who has died, (to) a dead person

Notes: This word is the dative singular form of the perfect active participle of the verb 'θνῄσκω' (thnēskō), meaning 'to die'. It refers to someone who has died and is used here in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It functions as a noun, meaning 'the dead one' or 'a dead person'.

Inflection: Singular, Dative, Masculine or Neuter, Perfect Active Participle

Synonyms: ΝΕΚΡῼ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G4213

Part of Speech: Noun

Sounds like: po-TOO

Translations: of drinking, of a drink, of a feast, of a banquet

Notes: This word refers to the act of drinking, or to a drink itself. It can also denote a drinking party, a feast, or a banquet. It is used in contexts where consumption of beverages, especially alcoholic ones, is central. In the provided example, it contrasts with 'house of mourning,' suggesting a 'house of feasting' or 'house of drinking.'

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΥΜΠΟΣΙΟΝ, ΟΙΝΟΠΟΣΙΑ

Etymology: From the verb πίνω (pinō), meaning 'to drink.'

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1525

Part of Speech: Verb

Sounds like: ice-el-EV-see

Translations: you will enter, you will go in, you will come in

Notes: This word is a compound verb formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, it means 'to go into' or 'to enter'. It describes the act of moving from an outside location to an inside one, or coming into a particular state or condition. It is often used in a literal sense of entering a building or place, but can also be used metaphorically for entering into a relationship, a kingdom, or a state of being.

Inflection: Future, Indicative, Second Person, Singular

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.

G4776

Part of Speech: Verb

Sounds like: soon-ka-THEE-seh

Translations: he sat down with, he caused to sit down with, he made to sit together

Notes: This word is the aorist active indicative, third person singular form of the verb ΣΥΓΚΑΘΙΖΩ (sygkathizo). It is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΑΘΙΖΩ (kathizo), meaning 'to sit down' or 'to cause to sit'. Therefore, ΣΥΝΚΑΘΙΣΕ means 'he sat down with' someone, or 'he caused someone to sit down with' others, or 'he made them sit together'. It describes an action completed in the past.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΣΥΝΕΚΑΘΙΣΕΝ, ΣΥΝΕΚΑΘΙΣΑΝ

G4792

Part of Speech: Verb

Sounds like: soon-ka-THEE-sai

Translations: to sit down with, to sit together, to cause to sit down with

Notes: This word is a compound verb formed from 'σύν' (with, together) and 'καθίζω' (to sit down, to cause to sit down). It means to sit down in company with others, or to cause someone else to sit down alongside others. It implies shared space or activity while seated.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΝΚΑΘΕΥΔΩ, ΣΥΝΕΔΡΕΥΩ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΑΘΙΖΩ (kathizō), meaning 'to sit down' or 'to cause to sit'. ΚΑΘΙΖΩ itself comes from ΚΑΤΑ (kata), meaning 'down', and ἹΖΩ (hizō), meaning 'to sit' or 'to set'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2647

Part of Speech: Verb

Sounds like: kah-tah-LOO-oh

Translations: to destroy, to overthrow, to tear down, to abolish, to lodge, to unyoke, to dissolve, to put an end to

Notes: This verb means to destroy, overthrow, or tear down, often referring to structures or institutions. It can also mean to abolish or put an end to something. In a different context, it can mean to unyoke animals or to lodge, as in finding a place to stay for the night, implying the unyoking of a beast of burden at the end of a journey. It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΛΥΩ (to loose, to release, to destroy).

Inflection: Present, Active, Indicative, First Person Singular; or Present, Active, Infinitive

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ

Etymology: The word ΚΑΤΑΛΥΩ is a compound verb derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΛΥΩ (lyō), meaning 'to loose', 'to release', or 'to destroy'. The combination suggests an action of 'loosing down' or 'breaking down'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness

Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G0264

Part of Speech: Verb

Sounds like: hay-MAR-toh-men

Translations: we sinned, we have sinned

Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LI-pon

Translations: they forsook, they abandoned, they left behind, they deserted

Notes: This is a compound verb formed from 'ἐν' (in/among), 'κατά' (down/against), and 'λείπω' (to leave). It means to leave behind, abandon, forsake, or desert someone or something. It is often used in the context of abandoning a place, a person, or a principle. In the provided examples, it describes people leaving behind their gods or their possessions.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G3632

Part of Speech: Verb

Sounds like: OY-kheh-toh

Translations: went, departed, was gone, had gone

Notes: This word is the third person singular aorist indicative middle form of the verb 'οἴχομαι' (oikhomai). It describes an action of going, departing, or being gone, often implying a completed action in the past. It can be used to indicate that someone or something has left a place or ceased to exist.

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ

Etymology: The verb οἴχομαι (oikhomai) is of uncertain origin, possibly related to an old Indo-European root meaning 'to go' or 'to move'. It is an ancient Greek verb with a long history of usage.

G245

Part of Speech: Adjective

Sounds like: ah-loh-TREE-ohn

Translations: of others, of strange, of foreign, of alien, of another's

Notes: This word is an adjective meaning 'belonging to another,' 'foreign,' or 'alien.' It describes something that is not one's own or is from a different source or nature. In the provided context, it refers to 'foreign gods' or 'gods of others,' indicating deities not recognized by the speaker's people. It is often used to distinguish between what is proper or familiar and what is external or strange.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: The word ἀλλότριος (allotrios) is derived from ἄλλος (allos), meaning 'other,' and the suffix -τριος, which indicates belonging or relation. It signifies something pertaining to 'another.'

G4352

Part of Speech: Verb

Sounds like: pros-eh-koo-NEE-san

Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance

Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G5442

Part of Speech: Verb

Sounds like: eh-fy-LAX-ahn-toh

Translations: they guarded, they kept, they observed, they preserved, they protected, they watched, they refrained from, they abstained from

Notes: This word is the third person plural, aorist indicative, middle voice of the verb ΦΥΛΑΣΣΩ (phylassō). It describes an action completed in the past, where the subjects (they) guarded, kept, or observed something for themselves, or protected themselves from something. In the provided context, it implies a failure to keep or observe God's testimonies.

Inflection: Third Person Plural, Aorist, Indicative, Middle Voice

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΤΗΡΕΩ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-es-thai

Translations: to go, to travel, to depart, to proceed, to walk

Notes: This is the aorist passive infinitive form of the verb 'poreuō'. It means 'to go', 'to travel', or 'to proceed'. It describes the action of moving from one place to another, often with a sense of purpose or direction. As an infinitive, it functions like a verbal noun, often used after other verbs (e.g., 'he wanted to go') or as the subject of a sentence.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0700

Part of Speech: Verb

Sounds like: ah-res-TON

Translations: pleasing, satisfying, being agreeable, being acceptable

Notes: This word is the present active participle of the verb 'areskō', meaning 'to please' or 'to satisfy'. It describes an action of pleasing or being agreeable that is ongoing. It can function adjectivally, describing something or someone that is pleasing, or adverbially, indicating the manner in which something is done (in a pleasing way).

Inflection: Present, Active, Participle, Masculine, Genitive, Plural

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΗΔΥΣ

Etymology: The word 'areskō' is of uncertain origin, but it is thought to be related to 'ararisko', meaning 'to fit' or 'to join'. It conveys the idea of fitting or suiting someone's desires or expectations.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G5219

Part of Speech: Verb

Sounds like: hoo-pah-koo-EIN

Translations: to obey, to listen, to hearken, to give ear, to submit

Notes: This word means to obey, to listen attentively, or to submit to someone or something. It implies a willingness to hear and act upon what is heard, often in the context of authority or instruction. It can be used to describe someone who follows commands or pays close attention to a message.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΙΘΩ, ΕΠΗΚΟΟΣ, ΥΠΟΤΑΣΣΩ

Etymology: From the Greek preposition ὑπό (hypo), meaning 'under', and the verb ἀκούω (akouō), meaning 'to hear'. Thus, it literally means 'to hear under' or 'to listen from below', implying submission or obedience.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1492

Part of Speech: Verb

Sounds like: ee-DEH-teh

Translations: you may see, you may know, you may perceive, you may understand, you may behold

Notes: This word is an inflected form of the verb 'to see' or 'to know'. It is a compound form, combining elements of the verbs ΟΡΑΩ (to see) and ΕΙΔΩ (to know/see). It is used to express the idea of seeing, perceiving, or understanding something, often with an implication of mental apprehension rather than just physical sight. It is frequently used in contexts where knowledge or understanding is gained through observation or experience.

Inflection: Second Person Plural, Aorist, Subjunctive, Active

Synonyms: ΒΛΕΠΕΤΕ, ΓΙΝΩΣΚΕΤΕ

G1492

Part of Speech: Verb

Sounds like: HEE-dee-teh

Translations: you knew, you had seen, you had known

Notes: This word is an inflected form of the verb ΟΙΔΑ (oida), meaning 'to know' or 'to see'. In this specific form, it functions as a past perfect or pluperfect tense, indicating an action that was completed in the past relative to another past event. It is used to describe something that 'you had known' or 'you had seen'. Given the context provided, it is likely a textual variant or a misspelling of a form of the verb 'to see' (ΟΡΑΩ/ΕΙΔΟΝ), specifically 'ΙΔΗΤΕ' (idēte), which is the aorist subjunctive of 'to see'. The presence of 'Η' instead of 'Ι' at the beginning suggests a potential scribal error or a different dialectal form, as 'Η' (eta) and 'Ι' (iota) could be confused in some pronunciations or transcriptions, especially without diacritics. The example usage clearly points to a verb related to 'seeing' or 'knowing' in a past context.

Inflection: Second Person Plural, Indicative, Pluperfect, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΙΔΟΝ

G2087

Part of Speech: Adjective

Sounds like: HEH-teh-roys

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2064

Part of Speech: Verb

Sounds like: ER-khon-teh

Translations: they come, they go, they are coming, they are going

Notes: This is a verb meaning 'to come' or 'to go'. It describes an action of movement towards or away from a place. In this form, it indicates that multiple subjects are performing the action of coming or going. It is often used to describe the arrival or departure of people or the approach of events, such as 'days are coming'.

Inflection: Present, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΕΡΧΟΝΤΕΣ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move, to go'. It is a very common and ancient verb in Greek, with cognates in other Indo-European languages.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAH-gohn

Translations: having led up, having brought up, having put to sea, having set sail, having offered up, having restored

Notes: This word is the aorist active participle of the verb 'ἀνάγω' (anago). It describes an action that has been completed in the past, often with the sense of 'leading up' or 'bringing up' to a higher place, or 'putting to sea' from a harbor. It can also refer to offering sacrifices or restoring someone to a previous state.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΕΝΕΓΚΩΝ, ΑΝΗΓΑΓΟΝ

Etymology: The word 'ἀνάγω' (anago) is a compound verb formed from the preposition 'ἀνά' (ana), meaning 'up' or 'upwards,' and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring.'

G0001

Part of Speech: Proper Noun

Sounds like: eh-GYP-too

Translations: of Egypt

Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific geographical region and ancient civilization known as Egypt. In its genitive form, it indicates possession or origin, often translated as 'of Egypt' or 'from Egypt'.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΑΙΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, Hwt-ka-Ptah ('Mansion of the Ka of Ptah'). It was adopted into Greek and became the standard name for the country.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0321

Part of Speech: Verb

Sounds like: an-EE-gah-geh

Translations: brought up, led up, brought back, led back, offered up, sacrificed, restored, returned

Notes: This word is the aorist active indicative third person singular form of the verb 'anago'. It means to bring or lead something or someone up, often implying a movement from a lower to a higher place, or from a state of captivity/exile to freedom/home. It can also refer to offering sacrifices or restoring someone to a previous state.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΝΕΒΗ, ΑΝΕΝΕΓΚΕ

G1856

Part of Speech: Verb

Sounds like: ex-OH-sthay-san

Translations: they were cast out, they were driven out, they were expelled

Notes: This word describes the action of being forcibly removed or expelled from a place or position. It implies a strong, decisive act of driving someone or something out.

Inflection: 3rd Person Plural, Aorist, Passive, Indicative

Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΔΙΩΚΩ

Etymology: The word ΕΞΩΘΕΩ is a compound verb formed from the preposition ΕΞ (EX), meaning 'out of' or 'from', and the verb ΩΘΕΩ (OTHEO), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push out' or 'to thrust out'.

G600

Part of Speech: Verb

Sounds like: ah-poh-kah-tah-STEE-soh

Translations: I will restore, I will re-establish, I will bring back, I will give back, I will make whole

Notes: This word describes the act of restoring something to its former state, re-establishing it, or bringing it back. It implies a complete and thorough restoration, often to a state of wholeness or original condition. It is used in contexts where something broken, lost, or out of place is made right again.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΛΥΠΤΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

Etymology: From ancient Greek ἀπό (apo, 'from, back') and καθίστημι (kathistēmi, 'to set down, establish'). The combination implies setting something back in its proper place or restoring it to its original condition.

G0600

Part of Speech: Verb

Sounds like: ah-po-ka-tas-TEE-toh-san

Translations: let them restore, they should restore, let them re-establish, they should re-establish

Notes: This word is a compound verb formed from 'apo' (ἀπό, meaning 'from' or 'back'), 'kata' (κατά, meaning 'down' or 'completely'), and 'histemi' (ἵστημι, meaning 'to stand' or 'to cause to stand'). Together, it means to restore, re-establish, or bring back to a former state. It is used to command or urge a group of people to perform the action of restoring something.

Inflection: Third Person, Plural, Aorist, Imperative, Active Voice

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: The word is derived from the prefix 'apo-' (ἀπό), meaning 'from' or 'back', combined with 'kata-' (κατά), meaning 'down' or 'completely', and the verb 'histemi' (ἵστημι), meaning 'to stand' or 'to cause to stand'. The combination signifies a complete restoration or re-establishment to an original state.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G649

Part of Speech: Verb

Sounds like: ah-pos-TEL-loh

Translations: to send, to send away, to send forth, to dispatch

Notes: This verb means 'to send' or 'to send away'. It is often used in the context of dispatching someone or something for a specific purpose or mission. It can refer to sending people, messages, or objects, and implies a deliberate act of commissioning or delegating.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G0021

Part of Speech: Noun

Sounds like: ah-lee-EES

Translations: fishermen

Notes: This word refers to people who catch fish, typically as a profession or for sustenance. It is used to describe those who engage in the act of fishing, often with nets or hooks. In the provided context, it appears in plural form, referring to multiple individuals who are fishermen.

Inflection: Plural, Nominative, Masculine

Synonyms: ΙΧΘΥΟΠΩΛΗΣ, ΑΓΚΙΣΤΡΕΥΣ

Etymology: The word ἀλιεύς (halieus) comes from ἅλς (hals), meaning 'sea' or 'salt'. It literally means 'one who is of the sea' or 'one who works in the sea'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G649

Part of Speech: Verb

Sounds like: ap-os-TEL-loh

Translations: send, send away, send forth, dispatch

Notes: This verb means to send someone or something away from oneself, to dispatch, or to commission. It implies a purpose or a mission for the one being sent. It is a compound word formed from the preposition 'ἀπό' (APO), meaning 'from' or 'away from', and the verb 'στέλλω' (STELLO), meaning 'to send' or 'to prepare'.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

Etymology: The word is a compound of the preposition APO (ἀπό), meaning 'from' or 'away from', and the verb STELLO (στέλλω), meaning 'to send' or 'to prepare'. The root STELLO is of uncertain origin but is related to the idea of setting in order or preparing.

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN-oh

Translations: above, over, on, upon, more than, besides

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ

Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.

Part of Speech: Proper Noun

Sounds like: troo-mah-LEE-ohn

Translations: Trymalion

Notes: This word appears to be a proper noun, likely a name. It is not a common word found in standard Koine Greek lexicons or biblical texts. Given its form, it could be a personal name or a place name, possibly a transliteration or a very rare occurrence. It is not clear what this word means in the provided context, as it does not appear to be a standard Greek word.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of ΤΡΥΜΑΛΙΩΝ is unknown, as it is not a standard Greek word found in common lexicons.

G2928

Part of Speech: Verb

Sounds like: ek-ry-BEE-san

Translations: they were hidden, they hid themselves, they concealed themselves

Notes: This word describes an action where a group of people or things were hidden or concealed, often implying that they hid themselves. It is used to indicate that something or someone became unseen or was put out of sight, either by an external force or by their own action. It is a compound word, formed from the prefix 'εκ-' (ek-) meaning 'out of' or 'from', and the verb 'κρύπτω' (krypto) meaning 'to hide'.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ

G2928

Part of Speech: Verb

Sounds like: eh-KROO-bee

Translations: was hidden, was concealed, was kept secret

Notes: This word is the third person singular, aorist indicative passive form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. Therefore, 'εκρύβη' means 'he/she/it was hidden' or 'he/she/it was concealed'. It describes an action that happened in the past, where the subject was the recipient of the action of being hidden.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΤΑΚΡΥΠΤΩ

Etymology: The word κρύπτω (krypto) comes from the Proto-Indo-European root *krewb-, meaning 'to cover, to hide'. It is related to words in other Indo-European languages that also convey the sense of covering or concealing.

G0001

Part of Speech: Adverb, Preposition

Sounds like: ap-EN-an-tee

Translations: opposite, over against, in front of, before, in the presence of

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G0467

Part of Speech: Verb

Sounds like: an-ta-po-DO-so

Translations: I will repay, I will recompense, I will render, I will give back

Notes: This word means to repay, recompense, or render back something, often in return for a benefit or a wrong. It implies a reciprocal action, giving back what is due, whether good or bad. It is typically used in contexts of divine or human justice, where actions are met with corresponding consequences.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΟΜΑΙ, ΑΝΤΙΜΙΣΘΕΩ

Etymology: From ἀντί (anti, 'in return for') and ἀποδίδωμι (apodidōmi, 'to give back'). The latter is from ἀπό (apo, 'from, away from') and δίδωμι (didōmi, 'to give').

G1362

Part of Speech: Adjective

Sounds like: dee-PLAS

Translations: double, twofold, twice as much

Notes: This word describes something that is twice the amount, size, or number of something else. It can be used to indicate a quantity that is doubled or a characteristic that is present in a twofold manner. For example, it might describe a reward that is twice as large as expected, or a punishment that is twice as severe.

Inflection: Masculine, Nominative, Singular

Synonyms: ΔΙΣ, ΔΙΠΛΟΥΣ

Etymology: From δίς (dis, "twice") and a suffix related to πλάσσω (plassō, "to form, mold"), suggesting something formed or folded twice.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G1510, G1519

Part of Speech: Verb, Preposition

Sounds like: ES

Translations: is, are, into, to, for, toward, among, in, a

Notes: The word "ΕΣ" is a highly ambiguous form in Koine Greek, often representing either a contracted or archaic form of the verb "to be" (from ΕΙΜΙ) or a preposition meaning "into" (from ΕΙΣ). When it functions as a verb, it typically means "is" or "are," indicating existence or a state of being. When it functions as a preposition, it denotes movement or direction towards something, or a state of being within something. It can also indicate purpose or result. Its precise meaning depends heavily on the surrounding words and context.

Inflection: Third Person Singular Present Indicative (from ΕΙΜΙ), Preposition (from ΕΙΣ)

Synonyms: ΓΙΝΟΜΑΙ, ΠΡΟΣ

G0953

Part of Speech: Verb

Sounds like: eh-beh-BEE-loh-san

Translations: they profaned, they defiled, they desecrated

Notes: This word is a verb meaning 'to profane,' 'to defile,' or 'to desecrate.' It describes the act of treating something sacred as common or unholy, thereby making it impure. It is typically used in contexts where something dedicated to God or a holy purpose is treated with disrespect or used for unholy ends.

Inflection: Aorist Indicative, Active Voice, 3rd Person Plural

Synonyms: ΚΟΙΝΟΩ, ΜΙΑΙΝΩ, ΑΚΑΘΑΡΙΖΩ

Etymology: The word ΒΕΒΗΛΟΩ (bebēloō) is derived from the adjective βέβηλος (bebēlos), meaning 'profane,' 'unhallowed,' or 'common.' This adjective itself comes from a combination of βηλός (bēlos), meaning 'threshold,' and the prefix βε- (be-), suggesting 'to tread upon' or 'to go over.' Thus, it originally referred to something that could be trodden upon or entered by anyone, hence 'common' or 'profane,' as opposed to something sacred and set apart.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G2348

Part of Speech: Verb

Sounds like: thnee-SEE-mee-oys

Translations: you may die, you might die, you may be dying, you might be dying

Notes: This word is a form of the verb 'thnesko', meaning 'to die' or 'to be mortal'. It describes an action of dying or being subject to death. As a subjunctive mood, it expresses possibility, desire, or a hypothetical situation, often translated with 'may' or 'might'. It would be used in contexts where the act of dying is not a certainty but a potential outcome or a condition.

Inflection: Second Person, Plural, Present, Subjunctive, Active

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΤΕΛΕΥΤΑΩ

Etymology: The verb ΘΝΗΣΚΩ (thnesko) comes from the Proto-Indo-European root related to 'to die'. It is an ancient Greek verb that has been in use since classical times.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ais

Translations: (to) lawlessness, (to) iniquity, (to) unrighteousness, (to) wickedness

Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of divine or moral law. It signifies lawlessness, iniquity, or wickedness. It describes actions or a lifestyle that is contrary to God's will or established moral principles. In a sentence, it would be used to describe the nature of certain deeds or the state of a person or group.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

G4170

Part of Speech: Verb

Sounds like: ep-lay-meh-LAY-sah

Translations: I sinned, I committed a fault, I did wrong, I transgressed

Notes: This word describes the act of committing a fault, sin, or transgression. It implies a deviation from what is right or proper, often in a moral or ethical sense. It is used to express that the speaker personally committed such an act.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΔΙΚΕΩ

Etymology: From Greek πλήμμη (plēmmē, 'full tide, overflow') and μέλος (melos, 'limb, member, song'). The original sense relates to being 'out of tune' or 'out of measure', hence 'to err' or 'to go wrong'.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G0996

Part of Speech: Noun

Sounds like: boh-AY-thee-ah

Translations: aid, help, succor, assistance, an aid, a help

Notes: This word refers to aid, help, or assistance, often provided in a time of need or distress. It can describe support given in battle, a rescue, or general relief. It is typically used to denote active support or intervention.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΜΜΑΧΙΑ

Etymology: The word ΒΟΗΘΙΑ (boēthia) derives from the verb βοήθειν (boēthein), meaning 'to come to aid, to help', which itself comes from βοή (boē), 'a cry, shout' and θέειν (theein), 'to run'. Thus, it literally means 'to run to a cry for help'.

G2625

Part of Speech: Noun

Sounds like: kah-tah-foo-GAY

Translations: refuge, a refuge, asylum, a place of refuge, shelter

Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ

Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.

G2556

Part of Speech: Adjective, Noun, Verb

Sounds like: ka-KO

Translations: to evil, for evil, by evil, with evil, to a bad thing, for a bad thing, by a bad thing, with a bad thing, to harm, to afflict, to treat badly, to do evil

Notes: This word can function as an adjective meaning 'bad' or 'evil', or as a noun meaning 'evil' or 'a bad thing'. In its adjectival form, it is often used substantively, meaning 'the evil one' or 'evil things'. As a verb, it means 'to harm', 'to afflict', or 'to treat badly'. Its meaning can vary depending on context, often referring to moral evil, physical harm, or general adversity. It can be used in sentences like 'He did evil to them' or 'They suffered from evil'.

Inflection: Dative, Singular, Masculine, Neuter; or First Person, Singular, Present, Active, Indicative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2932

Part of Speech: Verb

Sounds like: ek-TEE-san-toh

Translations: they acquired, they obtained, they possessed, they gained

Notes: This word is a verb meaning 'they acquired' or 'they obtained.' It describes the action of coming into possession of something, often with the implication of having worked for it or gained it for oneself. It is typically used in past tense contexts.

Inflection: Aorist, Indicative, Middle Voice, Third Person Plural

Synonyms: ΛΑΜΒΑΝΩ, ΠΟΙΕΩ

Etymology: The root verb ΚΤΑΟΜΑΙ (ktaomai) is of uncertain origin, possibly related to the idea of 'to settle' or 'to establish oneself,' leading to the sense of acquiring property or possessions.

G1497

Part of Speech: Noun

Sounds like: ee-DOH-lah

Translations: idols, images, false gods

Notes: This word is the plural form of 'eidolon', referring to images, statues, or representations of deities, often those worshipped by pagans. It is commonly used in a religious context to denote objects of worship other than the true God, thus implying false gods or vain things. In ancient Greek thought, it could also refer to a phantom or a mere appearance.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΓΑΛΜΑΤΑ, ΞΟΑΝΑ

Etymology: The word 'eidolon' comes from 'eidos', meaning 'form' or 'shape'. It originally referred to a likeness or image, but in a religious context, it came to signify an object of worship, particularly a pagan deity or a representation thereof.

G5626

Part of Speech: Noun

Sounds like: oh-FEH-lee-mah

Translations: profit, advantage, gain, benefit, a profit, an advantage, a gain, a benefit

Notes: This word refers to something that is useful, advantageous, or beneficial. It denotes a gain or profit derived from an action or situation. It is used to describe anything that contributes to one's well-being or success.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΕΡΔΟΣ, ΧΡΗΣΙΜΟΝ

Etymology: Derived from the verb ΩΦΕΛΕΩ (OPHELEO), meaning 'to help, benefit, or profit'. It is related to the concept of usefulness and advantage.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G1213

Part of Speech: Verb

Sounds like: day-LOH-soh

Translations: I will show, I will make clear, I will declare, I will reveal, I will make known

Notes: This word is a verb meaning to make something clear, evident, or known. It is used to express the action of revealing, explaining, or demonstrating something to someone. In this specific form, it indicates a future action, meaning 'I will show' or 'I will make clear'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΦΑΝΕΡΩΣΩ, ΓΝΩΡΙΣΩ, ΑΠΟΚΑΛΥΨΩ

Etymology: The word ΔΗΛΟΩ comes from the adjective ΔΗΛΟΣ (DELOS), meaning 'visible' or 'clear'. It signifies the act of making something visible or clear.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

G1107

Part of Speech: Verb

Sounds like: gno-REE-zo

Translations: I will make known, I will declare, I will reveal, I will inform

Notes: This verb means to make something known, to declare, or to reveal. It is used to express the act of communicating information or truth to others, often implying a disclosure of something previously unknown. It can be used in contexts where one person informs another, or where God reveals truths to humanity.

Inflection: Future, Active, Indicative, First Person Singular

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΝΑΓΓΕΛΛΩ

Etymology: The word derives from the root γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. The suffix -ίζω (izō) is a common verbal suffix used to form verbs from nouns or adjectives, often indicating a causative or iterative action. Thus, γνωρίζω means 'to cause to know' or 'to make known'.

G1097

Part of Speech: Verb, Participle

Sounds like: gno-SON-teh

Translations: knowing, about to know, will know, understanding, perceiving

Notes: This word is a future active participle derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. As a participle, it functions like an adjective while retaining verbal qualities. It describes someone or something that is 'about to know' or 'will know' something, indicating a future action of gaining knowledge or understanding. It can be used to describe the subject of a sentence or to modify a noun, conveying the idea of future knowledge or recognition.

Inflection: Plural, Nominative or Accusative, Masculine or Neuter, Future Active Participle

Synonyms: ΕΙΔΟΤΕΣ, ΣΥΝΙΕΝΤΕΣ

G3686