2001 Translation

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G5105

Part of Speech: Adverb

Sounds like: TOY-noon

Translations: therefore, then, accordingly, consequently, so then

Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ

Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5010

Part of Speech: Noun

Sounds like: TA-xey

Translations: (to) order, (to) arrangement, (to) rank, (to) course, (to) position

Notes: This word refers to an orderly arrangement, a fixed position, a rank, or a course of action. It implies a structured or organized state of things. In a sentence, it would typically indicate the manner or state in which something is done or exists, often in a dative construction meaning 'in order' or 'in a certain arrangement'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ

Etymology: From the Greek verb τάσσω (tassō), meaning 'to arrange, to put in order'. It refers to the result of arranging or ordering something.

G1379

Part of Speech: Verb (Participle)

Sounds like: pro-dee-ay-noos-MEH-non

Translations: of having been completed, of having been finished, of having been accomplished, of having been passed through

Notes: This word is a compound perfect passive participle, genitive plural, derived from the verb ΔΙΑΝΥΩ (dianyo), meaning 'to accomplish' or 'to complete', with the prefix ΠΡΟ- (pro-), meaning 'before' or 'previously'. Therefore, it describes something that has been completed or accomplished beforehand. It is used to refer to things or people that have already gone through a process or task.

Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΤΕΤΕΛΕΣΜΕΝΩΝ, ΠΕΠΛΗΡΩΜΕΝΩΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2064

Part of Speech: Verb

Sounds like: ee-EH-nai

Translations: to go, to come, to proceed, to walk

Notes: This word is the present active infinitive form of the verb 'to go' or 'to come'. It is used to express the action of moving from one place to another, or to indicate a future action or intention. It can be used in various contexts to mean 'to proceed', 'to walk', or simply 'to be on one's way'.

Inflection: Present, Active, Infinitive

Synonyms: ΕΡΧΕΣΘΑΙ, ΒΑΙΝΕΙΝ, ΠΟΡΕΥΕΣΘΑΙ

Etymology: The verb εἶμι (eimi), from which ἰέναι (ienai) is derived, comes from the Proto-Indo-European root *h₁ey- meaning 'to go'. It is an ancient and fundamental verb in the Greek language.

G1124

Part of Speech: Noun

Sounds like: grah-FAS

Translations: writings, scriptures, a writing, a scripture

Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.

Inflection: Plural, Accusative, Feminine

Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ

Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2316

Part of Speech: Noun

Sounds like: thay-os-EB-ee-an

Translations: the piety, piety, the godliness, godliness, the reverence, reverence

Notes: This is a compound word formed from 'theos' (God) and 'sebeia' (reverence or worship). It refers to the quality of being devout or godly, showing reverence and respect towards God. It is used to describe a person's religious devotion or piety. In the given example, 'ΤΗΝΘΕΟΣΕΒΕΙΑΝ' is a combination of the definite article 'ΤΗΝ' (the) and the noun 'ΘΕΟΣΕΒΕΒΕΙΑΝ' (piety/godliness), indicating 'the piety' or 'the godliness'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ

G4390

Part of Speech: Verb, Participle

Sounds like: pro-TEE-non-tes

Translations: stretching out, extending, offering, proposing, presenting

Notes: This word is a present active participle, meaning 'stretching out' or 'extending'. It can also mean 'offering' or 'proposing' something. It describes an ongoing action of reaching out or presenting, and can function adjectivally (e.g., 'the one stretching out') or adverbially (e.g., 'while stretching out').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΤΕΙΝΩ, ΠΑΡΕΧΩ, ΠΡΟΒΑΛΛΩ

G2311

Part of Speech: Verb

Sounds like: theh-meh-lee-OO-see

Translations: they lay a foundation, they found, they establish, they settle, they strengthen

Notes: This word describes the act of laying a foundation, establishing something firmly, or strengthening it. It is often used in the context of building or creating something stable and secure. It can refer to literally laying the groundwork for a structure or metaphorically establishing principles or institutions.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΙΔΡΥΩ, ΣΤΗΡΙΖΩ

Etymology: The word ΘΕΜΕΛΙΟΩ (themelióō) is derived from the noun ΘΕΜΕΛΙΟΝ (themelion), meaning 'foundation' or 'base'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2304

Part of Speech: Adjective

Sounds like: THEY-ah-ee

Translations: divine, godly, sacred

Notes: This word describes something that pertains to God or a god, or is of a divine nature. It is used to characterize things, actions, or qualities that originate from or are associated with the divine realm. For example, one might speak of 'divine power' or 'divine wisdom'.

Inflection: Nominative, Plural, Feminine

Synonyms: ΙΕΡΟΣ, ΑΓΙΟΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from the Greek word θεός (theos), meaning 'God' or 'god'. It refers to that which belongs to or is characteristic of God.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G4174

Part of Speech: Noun

Sounds like: po-li-TEH-ee-ahee

Translations: citizenship, a citizenship, commonwealth, a commonwealth, constitution, a constitution, government, a government, way of life, a way of life

Notes: This word refers to the rights and duties of a citizen, the administration of a state, or the form of government. It can also denote a person's way of life or conduct as a member of a community. In a broader sense, it encompasses the entire political structure or the body of citizens.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΟΛΙΣ, ΔΗΜΟΚΡΑΤΙΑ, ΚΟΙΝΩΝΙΑ

Etymology: From Ancient Greek πολιτεύω (politeuō, 'to be a citizen, to govern'), from πολίτης (politēs, 'citizen'), from πόλις (polis, 'city-state').

G4936, G4991

Part of Speech: Adjective, Noun

Sounds like: soon-TOH-moys-soh-tee-REE-as

Translations: of concise salvation, of brief salvation, of quick salvation, of short salvation

Notes: This is a compound phrase, likely an adjective modifying a noun, meaning 'of concise salvation' or 'of brief salvation'. It describes a salvation that is quick, short, or to the point, rather than lengthy or drawn out. The first part, ΣΥΝΤΟΜΟΣ, means 'short, concise, brief', and the second part, ΣΩΤΗΡΙΑ, means 'salvation, deliverance, preservation'. The ending indicates a genitive singular feminine form, meaning 'of concise salvation'.

Inflection: Genitive, Singular, Feminine

Part of Speech: Adjective

Sounds like: kom-mo-tee-KEES

Translations: (of) hairdressing, (of) hair styling, (of) adornment

Notes: This word is an adjective meaning 'pertaining to hairdressing' or 'related to hair styling and adornment'. It is typically used to describe things associated with the art or practice of arranging hair, such as tools, techniques, or the profession itself. It is the genitive singular feminine form of the adjective.

Inflection: Singular, Genitive, Feminine

Etymology: The word derives from κομμωτής (kommotēs), meaning 'hairdresser' or 'beautician', which itself comes from κομμόω (kommoō), meaning 'to adorn' or 'to arrange hair'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Unknown

Sounds like: KAI-stoh-MY-lee-as

Translations: and, of mills, of millstones

Notes: This word appears to be a compound or a misspelling. The first part, 'ΚΑΙ' (kai), means 'and'. The second part, 'ΣΤΩΜΥΛΙΑΣ', is not a recognized Koine Greek word. It is possible that 'ΣΤΩ' is a garbled or misspelled prefix, or it could be a typo. The 'ΜΥΛΙΑΣ' portion strongly resembles the genitive singular or accusative plural of 'μυλίας' (mylias), meaning 'of a mill' or 'mills/millstones'. Given the context, it's highly probable that 'ΚΑΙΣΤΩΜΥΛΙΑΣ' is a corrupted form of 'ΚΑΙ ΣΤΩΜΥΛΙΑΣ' or 'ΚΑΙ ΣΤΟ ΜΥΛΙΑΣ' or similar, where 'ΣΤΩ' is a typo or a very obscure form. It's not clear what this word means as a whole. It could be garbled or badly misspelled.

Inflection: Unknown

G2850

Part of Speech: Noun

Sounds like: koh-lah-KAY-ee-as

Translations: of flattery, of adulation, of sycophancy, of servility

Notes: This word refers to flattery, adulation, or servile behavior, often with the intention of gaining favor or advantage. It describes insincere praise or excessive compliments given to someone, typically for selfish motives. It is used here in the genitive case, indicating possession or origin, so it would translate as 'of flattery' or 'of adulation'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΛΑΚΕΥΣΙΣ, ΘΩΠΕΙΑ

Etymology: The word ΚΟΛΑΚΕΙΑ (kolakeia) is derived from the Greek word κόλαξ (kolax), meaning 'flatterer' or 'sycophant'. The origin of κόλαξ itself is uncertain, but it is associated with fawning or servile behavior.

G5225

Part of Speech: Verb, Participle

Sounds like: hoo-PAR-khoo-sai

Translations: being, existing, having, possessing, present, available

Notes: This word is a present active participle of the verb 'to be' or 'to exist', often implying a state of being or possession that is already in effect or inherent. It can describe something that is present, available, or already belongs to someone. It is a compound word formed from 'ὑπό' (hypo, 'under') and 'ἄρχω' (archo, 'to begin, to rule').

Inflection: Present, Active, Participle, Nominative, Plural, Feminine

Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΚΤΗΣΙΣ

Etymology: The word Ὑπάρχω (hyparchō) is a compound of the preposition ὑπό (hypo), meaning 'under' or 'from under', and the verb ἄρχω (archō), meaning 'to begin', 'to lead', or 'to rule'. The combination suggests 'to begin from under' or 'to be originally'.

G0450

Part of Speech: Verb

Sounds like: ah-nis-TOH-sin

Translations: they raise up, they cause to stand, they restore, they rise, they stand up

Notes: This word is a verb meaning 'to raise up,' 'to cause to stand,' or 'to restore.' It can also mean 'to rise' or 'to stand up' when used in the middle voice. It is often used in contexts of physical rising, such as from sleep or a seated position, or in a more figurative sense, such as raising someone from the dead or restoring something to its former state. This particular form indicates a third-person plural action.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΩ

G0043

Part of Speech: Participle

Sounds like: ANG-kho-me-non

Translations: being choked, being distressed, being pressed, being throttled

Notes: This word is a present passive participle derived from the verb 'ἄγχω' (anchō), meaning 'to choke' or 'to press tightly'. As a participle, it describes an ongoing action being done to the subject. It can be translated as 'being choked' or 'being distressed', indicating a state of being under pressure or constriction, either literally or figuratively.

Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΝΙΓΟΜΕΝΟΝ, ΘΛΙΒΟΜΕΝΟΝ

Etymology: The verb ἄγχω (anchō) comes from a Proto-Indo-European root meaning 'to constrict' or 'to press'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

Part of Speech: Adjective

Sounds like: kah-kee-AS-ton

Translations: indestructible, imperishable, not to be destroyed, not to be undone

Notes: This word describes something that cannot be destroyed, undone, or brought to an end. It implies a quality of permanence or invincibility. It is often used to describe things that are eternal or beyond the reach of destruction.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΦΘΑΡΤΟΝ, ΑΝΩΛΕΘΡΟΝ, ΑΔΙΑΛΥΤΟΝ

Etymology: The word ΚΑΚΙΑΣΤΟΣ is a compound adjective formed from the prefix ἀ- (a-), meaning 'not' or 'un-', and the verb ἰάω (iaō), meaning 'to heal' or 'to restore', combined with the suffix -στος (-stos), which forms verbal adjectives. Thus, it literally means 'not to be healed' or 'not to be restored', implying something that cannot be undone or destroyed.

G5237

Part of Speech: Participle

Sounds like: hoo-per-ee-DOO-sai

Translations: overlooking, having overlooked, despising, having despised, disregarding, having disregarded

Notes: This word is a participle derived from the verb 'hyperoraō', meaning 'to overlook', 'to despise', or 'to disregard'. It describes an action that has already occurred, indicating that the subject has completed the act of overlooking or despising something. It is often used to convey a sense of neglect, disdain, or a failure to pay attention to something important.

Inflection: Aorist, Active, Participle, Nominative, Plural, Feminine

Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ

G0900

Part of Speech: Adjective

Sounds like: bee-oh-tee-KON

Translations: of life, pertaining to life, worldly, material, a worldly thing, a thing of life

Notes: This word is an adjective meaning 'pertaining to life' or 'worldly'. In its neuter singular form, as seen here, it often functions as a noun, referring to 'worldly things' or 'the affairs of life'. It describes anything related to the practical, everyday aspects of human existence, often in contrast to spiritual or divine matters.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΚΟΣΜΙΚΟΣ, ΥΛΙΚΟΣ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1951

Part of Speech: Adjective

Sounds like: ep-ee-ZAY-mee-oo

Translations: of injurious, of harmful, of damaging, of involving loss, of a harmful thing, of a damaging thing

Notes: This word is an adjective meaning 'injurious,' 'harmful,' or 'damaging,' often implying that something involves loss or penalty. It is a compound word formed from 'ἐπί' (upon, in addition to) and 'ζημία' (damage, loss, penalty). It describes something that causes harm or results in a penalty or loss.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΒΛΑΒΕΡΟΣ, ὈΛΕΘΡΙΟΣ

G4389

Part of Speech: Verb (Participle)

Sounds like: pro-TREH-poo-sai

Translations: exhorting, encouraging, urging, inciting

Notes: This word is a participle derived from the verb 'προτρέπω', meaning 'to exhort' or 'to encourage'. It describes an action of urging someone forward or inciting them to do something. As a participle, it functions like an adjective or adverb, modifying a noun or describing the manner of an action.

Inflection: Plural, Feminine, Nominative, Present Active Participle

Synonyms: ΠΑΡΑΚΑΛΟΥΣΑΙ, ΠΑΡΟΡΜΩΣΑΙ

Etymology: The word προτρέπω (protrepō) is a compound of πρό (pro), meaning 'forward' or 'before', and τρέπω (trepō), meaning 'to turn'. Thus, it literally means 'to turn forward' or 'to turn towards', which evolved into the sense of urging or exhorting someone to move in a particular direction.

G1717

Part of Speech: Adverb

Sounds like: em-fah-NOHS

Translations: openly, publicly, clearly, evidently, plainly, manifestly

Notes: This word describes an action or state that is done or appears in a way that is visible, obvious, or apparent to everyone. It emphasizes a lack of concealment or secrecy, indicating that something is done in plain sight or with clear evidence.

Inflection: Does not inflect

Synonyms: ΦΑΝΕΡΩΣ, ΔΗΛΩΣ, ΠΑΡΡΗΣΙΑ

Etymology: The word ἘΜΦΑΝΩΣ is derived from the adjective ἘΜΦΑΝΗΣ (emphanēs), meaning 'manifest, visible, evident'. It combines the prefix ἘΝ- (en-), meaning 'in' or 'among', with the root ΦΑΝ- (phan-), related to appearing or shining.

G4253, G3700, G4991

Part of Speech: Adjective, Noun

Sounds like: PROO-oop-ton SOH-tay-ree-ahn

Translations: evident salvation, manifest salvation, clear salvation, obvious salvation

Notes: This is a compound phrase consisting of an adjective and a noun. 'ΠΡΟΥ̓ΠΤΟΝ' (proupton) is the accusative singular neuter form of the adjective 'προύπτος' (prouptos), meaning 'evident,' 'manifest,' or 'clear.' It describes something that is visible beforehand or obvious. 'ΣΩΤΗΡΙΑΝ' (sōtērian) is the accusative singular feminine form of the noun 'σωτηρία' (sōtēria), meaning 'salvation,' 'deliverance,' or 'preservation.' Together, the phrase refers to a salvation that is evident, manifest, or clearly visible.

Inflection: ΠΡΟΥ̓ΠΤΟΝ: Singular, Accusative, Neuter; ΣΩΤΗΡΙΑΝ: Singular, Accusative, Feminine

G0849

Part of Speech: Adverb

Sounds like: OW-tee-kah

Translations: immediately, at once, forthwith, straightway, instantly, directly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right after something else, or without any intervening time. It emphasizes the promptness or suddenness of an event.

Inflection: Does not inflect

Synonyms: ΕΥ̓ΘΥΣ, ΠΑΡΑΧΡΗ͂ΜΑ, ΤΑΧΈΩΣ

Etymology: This word is derived from the pronoun αὐτός (autos), meaning 'self' or 'same', combined with the suffix -ικα, which forms adverbs of time or manner. It originally conveyed the sense of 'on the spot' or 'by itself'.

G1161

Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4395

Part of Speech: Noun

Sounds like: pro-FEE-tis

Translations: prophetess, a prophetess

Notes: This word refers to a female prophet, a woman who speaks by divine inspiration or foretells future events. It is used in contexts where a woman is recognized as having a prophetic gift or role, such as Deborah or Miriam in the Old Testament.

Inflection: Singular, Nominative, Feminine

Etymology: From the Greek word ΠΡΟΦΗΤΗΣ (PROPHĒTĒS), meaning 'prophet', with the feminine suffix -ΙΣ (-IS). The word ΠΡΟΦΗΤΗΣ itself comes from ΠΡΟ (PRO), meaning 'before' or 'for', and ΦΗΜΙ (PHĒMI), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks for' (God).

G0103

Part of Speech: Verb

Sounds like: ah-SAH-toh

Translations: let him sing, let her sing, let it sing, he should sing, she should sing, it should sing

Notes: This word is an inflected form of the verb 'ἀδω' (ado), meaning 'to sing' or 'to chant'. It is used to command or express a wish for someone or something to sing. For example, it could be used in a sentence like 'Let him sing praises to the Lord'.

Inflection: Third Person Singular, Aorist, Active, Imperative

Synonyms: ΥΜΝΕΩ, ΨΑΛΛΩ

Etymology: The word ἀδω (ado) comes from Proto-Indo-European. It is related to words meaning 'to sing' or 'to praise' in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4992

Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4585

Part of Speech: Adjective

Sounds like: sa-FES

Translations: clear, plain, evident, distinct, a clear, a plain, an evident, a distinct

Notes: This word describes something that is clear, plain, evident, or distinct. It is used to refer to something that is easily understood, perceived, or demonstrated, leaving no room for doubt or ambiguity. For example, one might speak of a 'clear explanation' or 'evident truth'.

Inflection: Nominative or Accusative, Singular, Masculine, Feminine, or Neuter. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΦΑΝΕΡΟΣ

Etymology: The etymology of ΣΑΦΗΣ is uncertain, but it is thought to be related to the verb σαόω (saóō), meaning 'to make safe' or 'to make clear'.

G0584

Part of Speech: Adjective

Sounds like: ah-plah-NAY-tos

Translations: unwandering, unerring, fixed, steadfast, certain, sure

Notes: This word describes something that does not wander or stray, implying a sense of being fixed, certain, or unerring. It can be used to describe a path that is straight and true, a star that is fixed in its position (as opposed to a planet, which 'wanders'), or a truth that is reliable and not subject to error. It conveys stability and dependability.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἈΣΦΑΛΗΣ, ΒΕΒΑΙΟΣ

Etymology: This word is a compound of the privative alpha (ἀ-) meaning 'not' or 'un-', and the word ΠΛΑΝΗΤΟΣ (planētos), meaning 'wandering' or 'roaming'. Thus, it literally means 'not wandering'.

G0539

Part of Speech: Noun

Sounds like: ah-pah-TEN

Translations: deceit, a deceit, deception, a deception, delusion, a delusion, fraud, a fraud

Notes: This word refers to deceit, deception, or delusion. It describes an act or state of misleading someone, often with the intent to trick or betray. It can be used to describe a lie, a trick, or a false appearance. In a sentence, it might describe the nature of a misleading statement or the state of being deceived.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ

Etymology: The word ἈΠΑΤΗ (apate) is derived from the verb ἀπατάω (apataō), meaning 'to deceive' or 'to cheat'. Its origin is uncertain, but it is an ancient Greek term.

G2246

Part of Speech: Noun

Sounds like: hay-LEE-oh

Translations: to the sun, for the sun, with the sun

Notes: This is the dative singular form of the noun 'sun'. It refers to the celestial body that gives light and heat to the Earth. In Koine Greek, the dative case often indicates the indirect object of a verb, the means by which something is done, or the time when something occurs (e.g., 'at sunrise').

Inflection: Singular, Dative, Masculine

Etymology: The word 'ΗΛΙΟΣ' (helios) comes from the Proto-Indo-European root *seh₂wol-, meaning 'sun'. It is cognate with Latin 'sol' and English 'sun'.

G5457

Part of Speech: Noun

Sounds like: PHOH-tee

Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination

Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΥΧΝΩ, ΠΥΡΙ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3908

Part of Speech: Verb, Participle

Sounds like: pa-ra-the-ME-nee

Translations: having placed beside, having set before, having compared, having entrusted, having committed

Notes: This word is a compound verb participle, formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to place' or 'to set'. As a whole, it means 'to place beside', 'to set before', or 'to compare'. It can also mean 'to entrust' or 'to commit' something to someone. In the provided context, it likely refers to the act of placing two things side-by-side for comparison.

Inflection: Aorist, Middle Voice, Participle, Nominative, Singular, Feminine

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΣΥΓΚΡΙΝΩ

G3900

Part of Speech: Noun

Sounds like: pa-ra-THEH-see

Translations: to a deposit, to a placing, to a setting before, to a provision, to a supply, to a store, to a meal, to a feast

Notes: This word is a noun referring to the act of placing something beside or before, often implying a deposit, a setting before (as of food), or a provision/supply. In a broader sense, it can refer to a meal or a feast. It is used here in the dative case, indicating the indirect object or means.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΡΟΘΕΣΙΣ, ΕΠΙΘΕΣΙΣ, ΠΑΡΑΚΑΤΑΘΗΚΗ

G0227, G1287

Part of Speech: Adjective, Verb

Sounds like: tah-lay-THOOS-dee-ah-skeh-DAN-ny-tai

Translations: of the truth, of the true, is scattered, is dispersed, is dissipated

Notes: This is a compound phrase formed by an elision and a verb. The first part, "τἀληθοῦς" (t'alēthous), is an elision of "τὸ ἀληθοῦς" (to alēthous) or "τὰ ἀληθοῦς" (ta alēthous), meaning "of the truth" or "of the true thing." It is the genitive singular form of the adjective "ἀληθής" (alēthēs), meaning "true" or "truthful." The second part, "διασκεδάννυται" (diaskedannutai), is the present passive indicative third person singular of the verb "διασκεδάννυμι" (diaskedannymi), meaning "to scatter," "to disperse," or "to dissipate." Therefore, the phrase collectively means "is scattered from the truth" or "is dispersed concerning the truth."

Inflection: Genitive, Singular, Neuter (for τἀληθοῦς); Present, Passive, Indicative, Third Person, Singular (for διασκεδάννυται)

Synonyms: ΑΛΗΘΕΙΑ, ΣΚΟΡΠΙΖΩ

G1542

Part of Speech: Verb, Participle

Sounds like: ek-bee-AH-zo-me-non

Translations: forcing, compelling, doing violence to, a forcing, a compelling

Notes: This word describes the act of using force or compulsion to achieve something, or to do violence to someone or something. It implies a strong, often aggressive, exertion of will or power to overcome resistance. It is a compound word formed from 'ἐκ' (out of, from) and 'βιάζω' (to force, to do violence).

Inflection: Present, Middle/Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΒΙΑΖΩ, ΑΝΑΓΚΑΖΩ

G5343

Part of Speech: Verb

Sounds like: fy-gah-DEH-veh-tai

Translations: is exiled, is banished, is driven into exile

Notes: This word is a verb meaning 'to be exiled' or 'to be banished'. It describes someone being forced to leave their home country or region, often as a punishment or due to political reasons. It is used in the passive voice, indicating that the subject is receiving the action of being exiled.

Inflection: Present, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΚΒΑΛΛΕΤΑΙ, ΕΞΟΡΙΖΕΤΑΙ

Etymology: The word ΦΥΓΑΔΕΥΩ comes from the Greek word φυγας (phygas), meaning 'a fugitive' or 'an exile', which itself is derived from φεύγω (pheugō), meaning 'to flee'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3834

Part of Speech: Adjective

Sounds like: pan-SOH-fahs

Translations: all-wise, most wise, supremely wise

Notes: This is a compound adjective meaning 'all-wise' or 'supremely wise'. It is formed from the Greek words 'πᾶν' (pan), meaning 'all' or 'every', and 'σοφός' (sophos), meaning 'wise'. It is used to describe someone or something possessing ultimate or complete wisdom, often in a divine or highly esteemed context.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΠΟΛΥΣΟΦΟΣ

Etymology: The word is a compound of the Greek prefix πᾶν (pan), meaning 'all' or 'every', and the adjective σοφός (sophos), meaning 'wise'.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2408

Part of Speech: Proper Noun

Sounds like: ee-eh-reh-MEE-ah

Translations: Jeremiah

Notes: This is the name of the prophet Jeremiah, a major prophet in the Old Testament. It is used to refer to the person himself or, by extension, to the book of Jeremiah. In the provided context, it appears in the dative case, indicating 'to Jeremiah' or 'in Jeremiah'.

Inflection: Singular, Dative, Masculine

Etymology: The name 'Jeremiah' is of Hebrew origin, derived from the Hebrew name Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will exalt' or 'Yahweh will lift up'. It was transliterated into Greek.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Pronoun

Sounds like: OW

Translations: he, she, it, him, her, them, himself, herself, itself, themselves, same, very

Notes: This word is an elided form of the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'he, she, it' or 'himself, herself, itself'. The coronis (̓) indicates that the final vowel of the original word has been dropped due to elision, usually before a word starting with a vowel. It functions as a personal pronoun (third person) or an intensive/demonstrative pronoun, depending on its position and context in a sentence. It can refer to a person or thing already mentioned, or emphasize the subject or object.

Inflection: Singular, Masculine, Feminine, or Neuter, Accusative

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4696

Part of Speech: Noun

Sounds like: spi-THA-mee

Translations: span, a span

Notes: This word refers to a 'span', which is a unit of measurement based on the distance between the tip of the thumb and the tip of the little finger when the hand is fully extended. It was a common ancient measurement, roughly equivalent to nine inches or 22.5 centimeters. It is used to describe the length or dimension of objects.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΗΧΥΣ

Etymology: The word 'σπιθαμή' is of uncertain origin, possibly related to 'σπάω' (spaō), meaning 'to draw, to pull out', referring to the stretching of the hand.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3708

Part of Speech: Verb

Sounds like: ho-RA

Translations: see!, look!, behold!, beware!, take heed!

Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΕΙΔΩ

Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4352

Part of Speech: Verb

Sounds like: pros-koo-nee-SOH-men

Translations: let us worship, we may worship, we should worship, let us bow down, we may bow down, we should bow down

Notes: This word means to prostrate oneself in homage, adoration, or supplication. It implies an act of reverence, often involving bowing down or kneeling before someone or something, and is frequently used in the context of worshipping God or a deity. It can also refer to showing respect to a person of authority.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G5080

Part of Speech: Verb

Sounds like: tah-KAY-son-tai

Translations: will melt, will dissolve, will waste away

Notes: This word is a verb meaning 'to melt', 'to dissolve', or 'to waste away'. It is used to describe something that will undergo a process of softening, liquefaction, or decay, often implying a complete disintegration or consumption. It is typically used in a future passive sense, indicating that the subject will be acted upon and experience this melting or dissolving.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΔΙΑΛΥΘΗΣΟΝΤΑΙ, ΦΘΑΡΗΣΟΝΤΑΙ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0651

Part of Speech: Adverb, Noun

Sounds like: ah-po-PRO-so-poo

Translations: from the face of, from the presence of, from before, from

Notes: This word is a compound adverb or noun, meaning 'from the face of' or 'from the presence of'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the noun 'πρόσωπον' (prosopon), meaning 'face' or 'presence'. It is used to indicate separation or distance from a person or place, often implying a departure or removal from someone's sight or authority. It can function adverbially, or as a noun in the genitive case.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΠΟ, ΕΚ

Etymology: The word is a compound of the Greek preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the Greek noun 'πρόσωπον' (prosopon), meaning 'face' or 'presence'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3856, G1723

Part of Speech: Verb, Adverb

Sounds like: pa-ra-deeg-ma-tee-sthee-SON-tai-em-PROS-then

Translations: they will be made an example of before, they will be publicly exposed before, they will be punished publicly before

Notes: This is a compound word formed by the verb 'παραδειγματίζω' (paradeigmatizo) and the adverb 'ἔμπροσθεν' (emprosthen). The verb means 'to make an example of, to expose to public shame, to punish publicly,' and it is in the future passive voice, third person plural. The adverb means 'before, in front of, in the presence of.' Therefore, the combined word means 'they will be made an example of before' or 'they will be publicly exposed/punished before' someone or something.

Inflection: Future, Passive, Indicative, 3rd Person Plural (for the verb); Does not inflect (for the adverb)

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2348

Part of Speech: Noun

Sounds like: thnee-SEE-mah-yah

Translations: dead bodies, carcasses, things that have died

Notes: This word refers to dead bodies or carcasses, especially those of animals that have died naturally or by accident, rather than being slaughtered. It is often used in a context referring to things that are unclean or forbidden to eat according to Mosaic law. It is a plural noun, typically used in the neuter plural.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΝΕΚΡΟΣ, ΠΤΩΜΑ

Etymology: The word ΘΝΗΣΙΜΑΙΟΣ (thnēsimaios) is derived from the Greek verb θνῄσκω (thnēskō), meaning 'to die'. The suffix -ιμαῖος (-imaios) forms adjectives indicating a state or condition, thus 'that which has died' or 'pertaining to death'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4595

Part of Speech: Verb

Sounds like: sah-pee-SEH-tai

Translations: will rot, will decay, will become corrupt, will spoil

Notes: This word is an inflected form of the verb 'ΣΑΠΩ' (sapō), meaning 'to rot' or 'to decay'. It describes something that will undergo a process of decomposition or corruption in the future. It is used to indicate that an object, fruit, or even a person's character will become spoiled or morally corrupt.

Inflection: Future, Indicative, Passive, 3rd Person, Singular

Synonyms: ΦΘΕΙΡΩ, ΔΙΑΦΘΕΙΡΩ, ΚΑΤΑΦΘΕΙΡΩ

Etymology: The word 'ΣΑΠΩ' (sapō) is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to be moist' or 'to be wet', which could lead to the idea of decay.

G5259, G3588

Part of Speech: Preposition, Article

Sounds like: hoo-po-TOO

Translations: by the, under the, from the

Notes: This is a compound phrase consisting of the preposition 'ὑπό' (hypo) and the genitive masculine or neuter singular form of the definite article 'ὁ' (ho), which is 'τοῦ' (tou). The preposition 'ὑπό' can mean 'by' (indicating agency), 'under' (indicating position), or 'from' (indicating source), depending on the context and the case of the noun it governs. When combined with the genitive case, as it is here with 'τοῦ', it typically denotes agency ('by') or source ('from under'). For example, it could be used to say 'by the man' or 'from under the table'.

Inflection: Preposition with Singular, Genitive, Masculine or Neuter Article

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1708

Part of Speech: Verb

Sounds like: em-prays-THEH-seh-tai

Translations: will be burned, will be set on fire, will be consumed by fire

Notes: This word describes an action where something is set ablaze or consumed by fire. It is used to indicate that an object or place will undergo destruction or purification by burning. It is a passive form, meaning the subject will be the recipient of the burning action.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΤΑΚΑΙΩ, ΠΥΡΟΩ

Etymology: The word ἐμπρήθω (emprēthō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb πρήθω (prēthō), meaning 'to burn' or 'to blow'.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G5351

Part of Speech: Verb

Sounds like: fthar-ay-SES-thai

Translations: to be corrupted, to be destroyed, to perish, to be ruined, to be spoiled

Notes: This word is a future passive infinitive of the verb φθείρω (phtheirō). It means 'to be about to be corrupted,' 'to be about to be destroyed,' or 'to be about to perish.' It indicates an action that will happen to the subject, where the subject is acted upon rather than performing the action.

Inflection: Future, Passive, Infinitive

Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΚΑΤΑΦΘΕΙΡΩ

Etymology: The verb φθείρω (phtheirō) comes from Proto-Indo-European. It is related to concepts of destruction and decay.

G4747

Part of Speech: Noun

Sounds like: stoy-KHEH-yah

Translations: elements, principles, rudiments, basic components, basic teachings, fundamental truths

Notes: This word refers to the fundamental components or basic principles of something. It can denote the physical elements of the world (like earth, air, fire, water), the basic building blocks of matter, or the elementary teachings and rudiments of a subject. In a philosophical or theological context, it can refer to foundational truths or spiritual powers.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΡΧΑΙ, ΒΑΣΕΙΣ, ΘΕΜΕΛΙΑ

Etymology: The word ΣΤΟΙΧΕΙΟΝ comes from the verb στοιχέω (stoicheō), meaning 'to be in a row, to march in order'. It originally referred to 'one of a row or series', then 'a component part', and later 'an element' or 'a principle'.

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3928

Part of Speech: Verb

Sounds like: par-el-EV-seh-tai

Translations: will pass by, will pass away, will go by, will come to an end

Notes: This word means to pass by, to go past, or to come to an end. It is used to describe something moving past a point or an event concluding and ceasing to exist. It can refer to time, events, or physical objects.

Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'by' or 'alongside', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1014

Part of Speech: Verb

Sounds like: boo-lee-THEE

Translations: wished, willed, desired, intended, was willing, was pleased

Notes: This word is a verb that expresses a strong desire, will, or intention. It can mean 'to wish,' 'to will,' 'to desire,' or 'to intend.' In the passive voice, as seen here, it often conveys the sense of 'to be willing' or 'to be pleased.' It describes an internal disposition or decision to do something.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: The word βούλομαι (boulomai) is of uncertain origin, but it is thought to be related to the concept of 'will' or 'counsel'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G0615

Part of Speech: Verb

Sounds like: ah-pok-teh-NOH

Translations: kill, slay, put to death

Notes: This word means to kill or slay, often with the implication of putting someone to death. It is used to describe the act of causing the death of a living being, whether by violence or other means. It can be used in various contexts, from literal killing to more figurative senses of destruction.

Inflection: Future, Active, Indicative, First Person, Singular

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ, ΚΤΕΙΝΩ

Etymology: From Ancient Greek ἀποκτείνω (apokteínō), from ἀπό (apó, 'from, off') + κτείνω (kteínō, 'to kill').

G2532, G1473, G2390

Part of Speech: Verb

Sounds like: kah-goh-ee-AH-soh-mai

Translations: and I will heal, I also will heal, and I will cure, I also will cure

Notes: This is a compound word formed from the conjunction 'καὶ' (and, also), the pronoun 'ἐγώ' (I), and the verb 'ἰάομαι' (to heal, to cure). It means 'and I will heal' or 'I also will heal'. It describes an action of healing that the speaker will perform in the future. For example, it could be used in a sentence like 'And I will heal them from their sicknesses.'

Inflection: First Person, Singular, Future, Middle, Indicative

G1807

Part of Speech: Verb

Sounds like: ex-ahee-REH-tahy

Translations: he will deliver, he will rescue, he will take out, he will pluck out

Notes: This word means to deliver, rescue, or take out, often implying removal from danger or a difficult situation. It is used to describe an action where someone or something is removed from a harmful or undesirable state. For example, it can be used in the sense of God delivering people from their enemies.

Inflection: Third Person Singular, Future Indicative, Middle Voice

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ

Etymology: From Ancient Greek ἐξ (ex, 'out of') and αἱρέω (hairéō, 'to take, to seize'). It literally means 'to take out' or 'to take away from'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1874

Part of Speech: Verb

Sounds like: ep-ah-KOO-sai

Translations: to hear, to listen, to hearken, to answer, to give ear

Notes: This word means to hear, listen, or give ear to someone or something, often implying a favorable or responsive hearing, such as hearing and answering a prayer. It can also mean to obey or heed. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΚΟΥΩ, ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word ἐπακούω (epakouō) is derived from the prefix ἐπί (epi), meaning 'upon' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing in response to something or hearing with attention.

G5537

Part of Speech: Verb

Sounds like: khrees-mo-DOH-oo

Translations: of one delivering an oracle, of one prophesying, of one uttering a prophecy

Notes: This word is a participle derived from the verb 'χρησμῳδέω' (chrēsmōdeō), meaning 'to deliver an oracle' or 'to prophesy'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of delivering an oracle or prophesying. It refers to the one who speaks divine messages or prophecies.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΠΡΟΦΗΤΕΥΩ, ΜΑΝΤΕΥΟΜΑΙ

Etymology: The word χρησμῳδέω (chrēsmōdeō) is a compound word formed from χρᾱσμός (chrāsmos), meaning 'an oracle' or 'prophecy', and ᾠδέω (ōideō), meaning 'to sing' or 'to chant'. Thus, it literally means 'to sing or chant an oracle'.

G3588, G4397

Part of Speech: Article, Adjective

Sounds like: ton-pro-fay-ti-KON

Translations: the prophetic, a prophetic

Notes: This is a compound phrase consisting of the definite article 'ΤΟΝ' (the) and the adjective 'ΠΡΟΦΗΤΙΚΟΝ' (prophetic). 'ΤΟΝ' is the masculine singular accusative form of the definite article, meaning 'the'. 'ΠΡΟΦΗΤΙΚΟΝ' is the masculine singular accusative form of the adjective 'prophetic', meaning 'pertaining to a prophet or prophecy'. Together, they refer to something that is prophetic, often used to describe writings, words, or individuals associated with prophecy.

Inflection: Masculine, Singular, Accusative

Synonyms: ΠΡΟΦΗΤΕΥΤΙΚΟΣ, ΜΑΝΤΙΚΟΣ

Etymology: The word ΠΡΟΦΗΤΙΚΟΣ (prophetic) comes from the Greek word ΠΡΟΦΗΤΗΣ (prophet), which is derived from πρό (before) and φημί (to speak). It refers to one who speaks for God or declares divine will.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4913

Part of Speech: Noun

Sounds like: soon-thee-ah-SOH-tas

Translations: fellow-worshipper, a fellow-worshipper, fellow-devotee, a fellow-devotee, companion in worship, a companion in worship

Notes: This word refers to someone who is a fellow-worshipper or a companion in a religious or cultic association (a 'thiasos'). It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'θιασώτης' (thiasōtēs), meaning 'a member of a thiasos' or 'worshipper'. It is used to describe individuals who share a common devotion or participate in the same religious rites.

Inflection: Plural, Accusative, Masculine

Synonyms: ΣΥΝΕΡΓΟΣ, ΣΥΝΔΟΥΛΟΣ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΘΙΑΣΩΤΗΣ (thiasōtēs), which derives from ΘΙΑΣΟΣ (thiasos), referring to a company or band of worshippers, especially in a religious context. It describes someone who is part of the same 'thiasos' or group of devotees.

G3588, G4151

Part of Speech: Article, Noun

Sounds like: TO PNEV-ma

Translations: the spirit, the wind, the breath, a spirit, a wind, a breath

Notes: This word is a compound of the neuter definite article "ΤΟ" (the) and the neuter noun "ΠΝΕΥΜΑ" (spirit, wind, breath). It refers to the spirit, breath, or wind. In a theological context, it often refers to the Holy Spirit. It can also refer to a human spirit, a non-human spirit (like a demon or angel), or simply the physical breath or wind. The lack of a space between the article and the noun is common in ancient Greek manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ

Etymology: ΠΝΕΥΜΑ comes from the verb πνέω (pneō), meaning 'to blow' or 'to breathe'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3635

Part of Speech: Verb

Sounds like: ok-NEE-soh

Translations: I will hesitate, I will delay, I will shrink back, I will be afraid

Notes: This word is the future active indicative form of the verb 'okneō', meaning to hesitate, delay, or shrink back from doing something. It implies a reluctance or fear to proceed with an action. It can be used in sentences to describe someone who is unwilling to take a step forward or is holding back due to apprehension.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΜΕΛΛΩ, ΔΙΣΤΑΖΩ, ΦΟΒΕΟΜΑΙ

Etymology: The verb ὀκνέω (okneō) is derived from ὄκνος (oknos), meaning 'hesitation' or 'shrinking'. Its origin is uncertain, but it is thought to be related to the idea of being slow or sluggish.

G4731, G4732

Part of Speech: Adjective, Participle

Sounds like: steh-reh-OHN

Translations: firm, solid, strong, steadfast, strengthening, making firm, establishing

Notes: This word can function as an adjective meaning 'firm,' 'solid,' or 'strong,' describing something that is unyielding or stable. It can also be a present participle of the verb 'στερεόω,' meaning 'to make firm,' 'to strengthen,' or 'to establish.' In this participial form, it describes an ongoing action of making something firm or strong. Its meaning depends on the context, whether it's describing a quality or an action.

Inflection: Masculine, Genitive, Plural (as adjective); Masculine, Nominative, Singular, Present Active Participle (as participle)

Synonyms: ΣΤΕΡΡΟΣ, ΒΕΒΑΙΟΣ, ΙΣΧΥΡΟΣ

G2936

Part of Speech: Participle, Verb

Sounds like: KTEE-zohn

Translations: creating, building, forming, making

Notes: This word is a present active participle, meaning 'creating' or 'building'. It describes an action that is currently happening or ongoing. It is often used to describe God as the one who creates or forms things, such as the heavens, the earth, or even evil (in a theological sense of allowing or ordaining, not actively producing evil). It functions like an adjective modifying a noun, or as a verb in a participial phrase.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3772, G2311

Part of Speech: Verb

Sounds like: oo-ra-NOO-eh-theh-meh-LEE-oh-san

Translations: they founded the heavens, they established the heavens

Notes: This is a compound word formed from the genitive singular of 'heaven' or 'sky' (οὐρανοῦ) and the aorist active indicative, third person plural form of the verb 'to lay a foundation' or 'to establish' (ἐθεμελίωσαν). It means 'they founded the heavens' or 'they established the heavens'. This form would be used in a sentence to describe an action where multiple subjects established the heavens.

Inflection: Compound word, Aorist, Active, Indicative, 3rd Person Plural (for the verb part), Genitive Singular (for the noun part)

G0660

Part of Speech: Verb

Sounds like: ah-poh-mnee-moh-NEH-oo-soh

Translations: I will recall, I will remember, I will record, I will relate, I will recount

Notes: This word means to recall, remember, or recount something from memory. It implies bringing something back to mind or narrating it. In its future tense form, it indicates an action that will be performed in the future, such as 'I will recall' or 'I will recount'.

Inflection: First Person Singular, Future, Active, Indicative

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΑΝΑΜΙΜΝΗΣΚΩ

Etymology: The word ἀπομνημονεύω is a compound verb formed from ἀπό (apo), meaning 'from' or 'away from', and μνημονεύω (mnēmoneuō), meaning 'to remember' or 'to call to mind'. The prefix ἀπό intensifies the action of remembering or implies remembering from a source.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3649

Part of Speech: Verb (Participle)

Sounds like: oh-lah-LOHN

Translations: wailing, crying aloud, howling, lamenting, shouting

Notes: This word is a present active participle of the verb ὀλολύζω (ololýzō). It describes the action of wailing, crying aloud, or shouting, often in a mournful or lamenting way, but it can also refer to a shout of joy or triumph. It indicates an ongoing action. In a sentence, it would describe someone who is currently wailing or shouting.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΚΛΑΙΩΝ, ΘΡΗΝΩΝ, ΒΟΩΝ

Etymology: The word ὀλολύζω is of onomatopoeic origin, meaning it imitates the sound it describes. It is related to similar words in other Indo-European languages that convey the sound of a cry or howl.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0312

Part of Speech: Verb, Participle

Sounds like: ah-nang-GEL-lohn

Translations: announcing, declaring, reporting, proclaiming, telling, bringing word

Notes: This word describes the action of announcing, declaring, or reporting something. It is used to convey information or news, often with an emphasis on making it known publicly or clearly. It can be used in contexts where someone is bringing a message, proclaiming a truth, or simply telling a story.

Inflection: Present Active Participle, Nominative Masculine Singular

Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ἈΠΑΓΓΕΛΛΩ

G4863

Part of Speech: Verb

Sounds like: soon-akh-THEE-teh

Translations: be gathered, be assembled, come together, gather together, assemble

Notes: This word is a compound verb meaning 'to gather together' or 'to assemble'. It implies a coming together of people or things from different places into one location. It is often used in the imperative to command a group to convene or meet.

Inflection: Second Person, Plural, Aorist, Passive, Imperative

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΘΡΟΙΖΩ, ΣΥΝΕΛΘΕΤΕ

Etymology: The word συνάγω (synagō) is a compound of σύν (syn), meaning 'with' or 'together', and ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

G2240

Part of Speech: Verb

Sounds like: HEE-keh-teh

Translations: you have come, you came, come

Notes: This is a verb meaning 'to have come' or 'to be present'. It is often used to indicate arrival or presence. In the provided examples, it functions as an imperative or a statement of arrival, urging or stating that 'you all come' or 'you all have come'.

Inflection: Second Person, Plural, Present Indicative or Aorist Imperative, Active Voice

Synonyms: ΕΡΧΕΣΘΕ, ΠΑΡΕΣΤΕ

Etymology: The word ἥκω (hēkō) is of uncertain origin, possibly related to an Indo-European root meaning 'to reach' or 'to arrive'.

G1011

Part of Speech: Verb

Sounds like: boo-LEH-oo-sas-theh

Translations: counsel!, plan!, deliberate!, advise!

Notes: This word means to counsel, plan, or deliberate. It is often used in the sense of making a decision after careful thought or consultation. It can also mean to advise someone. In this form, it is an imperative, commanding or urging someone to counsel or deliberate.

Inflection: Aorist, Middle Voice, Imperative, Second Person Plural

Synonyms: ΒΟΥΛΕΥΩ, ΣΥΜΒΟΥΛΕΥΩ, ΣΚΟΠΕΩ

Etymology: The word ΒΟΥΛΕΥΩ is derived from the noun βουλή (boulē), meaning 'counsel, plan, will'. It signifies the act of taking counsel or forming a plan.

G4982

Part of Speech: Participle

Sounds like: soh-ZOH-meh-noy

Translations: being saved, those who are being saved, delivered, preserved

Notes: This word is a present middle/passive participle, meaning 'being saved' or 'those who are being saved'. It describes an ongoing action of being rescued, delivered, or preserved. It can function as an adjective modifying a noun, or as a substantive (a noun formed from a participle) referring to the people who are in the process of being saved.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G0142

Part of Speech: Verb, Participle

Sounds like: AI-ron-tes

Translations: lifting, taking up, carrying, bearing, taking away, removing, those who lift, those who take up, those who carry, those who bear, those who take away, those who remove

Notes: This word is a present active participle derived from the verb 'αἴρω' (airō). It describes an action that is currently happening or ongoing. It means 'lifting,' 'taking up,' 'carrying,' 'bearing,' 'taking away,' or 'removing.' As a participle, it functions like an adjective or adverb, often describing the subject of a sentence or providing additional information about an action. For example, it can be translated as 'those who are lifting' or 'while lifting.'

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΦΕΡΩ, ΒΑΣΤΑΖΩ

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G1194

Part of Speech: Noun

Sounds like: GLYM-ma

Translations: carved work, engraving, graven image, sculpture, a carved work, an engraving, a graven image, a sculpture

Notes: This word is a noun referring to something that has been carved, engraved, or sculpted. It can denote a piece of carved work, an engraving, or even a graven image. It is often used in contexts describing artistic or skilled craftsmanship involving stone or other materials.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΚΩΝ, ΞΟΑΝΟΝ

Etymology: The word ΓΛΥΜΜΑ (glymma) is derived from the verb γλύφω (glyphō), meaning 'to carve' or 'to engrave'. It refers to the result of such an action.

G1899

Part of Speech: Adverb

Sounds like: AYTH

Translations: then, thereupon, next, afterward

Notes: This word is an adverb meaning 'then' or 'thereupon'. It is often used in conjunction with 'οὕτως' (houtōs), meaning 'thus' or 'so', to indicate a sequence of events, as in 'then thus' or 'then in this way'. The form ΕἸΘ is an elision of Εἶτα (eita), where the final alpha has been dropped before a word beginning with a vowel, often οὕτως.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΞΗΣ, ΥΣΤΕΡΟΝ

Etymology: The word Εἶτα (eita), from which ΕἸΘ is an elision, is an ancient Greek adverb derived from the demonstrative pronoun stem *e- (this, that). It indicates sequence or consequence.

G5223

Part of Speech: Verb (Participle)

Sounds like: hoo-po-BAS

Translations: having gone down, having stepped under, having come under, having descended, having entered

Notes: ΥΠΟΒΑΣ is the aorist active participle of the verb ΥΠΟΒΑΙΝΩ (hypobainō), meaning 'to go down,' 'to step under,' or 'to come under.' As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It often conveys the sense of someone having gone to a lower place, having entered a situation, or having submitted to something.

Inflection: Aorist Active Participle, Masculine, Nominative, Singular

Synonyms: ΚΑΤΑΒΑΣ, ΕΙΣΕΛΘΩΝ, ΕΜΒΑΣ

Etymology: The word ΥΠΟΒΑΙΝΩ is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'below,' and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step.'

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3950

Part of Speech: Adverb, Preposition

Sounds like: par-EX

Translations: except, besides, apart from, other than, without

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'besides' or 'except'. As a preposition, it takes the genitive case and means 'apart from' or 'without', indicating exclusion or separation from something. It is used to specify what is excluded from a general statement.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΧΩΡΙΣ

Etymology: From Ancient Greek παρά (pará, “beside”) and ἔξω (éxō, “out, outside”). It literally means 'beside outside' or 'out from beside'.

G1994, G4314

Part of Speech: Verb, Preposition

Sounds like: ep-is-traf-EH-teh-pros

Translations: turn back to, return to, convert to, turn toward

Notes: This is a compound phrase, likely a verb followed by a preposition, written without a space. The first part, ἘΠΙΣΤΡΑΦΗΤΕ, is an inflected form of the verb ἘΠΙΣΤΡΕΦΩ (epistrephō), meaning 'to turn back, return, or convert'. The second part, ΠΡΟΣ (pros), is a preposition meaning 'to, toward, with, or against'. Together, they convey the idea of turning or returning in the direction of something or someone, often implying a change of direction or allegiance.

Inflection: Second Person Plural, Aorist, Passive, Imperative (for ἘΠΙΣΤΡΑΦΗΤΕ); Does not inflect (for ΠΡΟΣ)

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This word is a first-person singular reflexive pronoun, meaning 'of myself' or 'my own'. It is used to refer back to the subject of the sentence, indicating that the action or state relates to the speaker themselves. It is a compound word formed from the genitive of the first-person pronoun (ἐμοῦ) and the genitive of the intensive pronoun (αὐτοῦ). It is typically used in the genitive, dative, or accusative cases, as the nominative form is not commonly found.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: This word is a compound of the genitive form of the first-person pronoun (ἐμοῦ, 'of me') and the genitive form of the intensive pronoun (αὐτοῦ, 'of self'). It developed to emphasize the reflexive action back to the subject.

G3660

Part of Speech: Verb

Sounds like: OM-noo-oh

Translations: swear, take an oath, make an oath, vow

Notes: This verb means to swear, take an oath, or make a vow. It is often used in legal or religious contexts, indicating a solemn declaration or promise, often invoking a higher power or a sacred object as a witness. It can be used transitively (to swear something) or intransitively (to swear by something or someone).

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΟΡΚΙΖΩ, ΟΡΚΟΣ

Etymology: From Proto-Indo-European *h₃meh₁- ('to swear, to take an oath'). In Koine Greek, it refers to the act of making a solemn declaration or promise.

G1412

Part of Speech: Verb

Sounds like: dys-kheh-RAI-nei

Translations: to be displeased, to be annoyed, to be vexed, to be indignant, to be distressed, to be troubled, to be grieved, to be impatient

Notes: This word describes the state of being displeased, annoyed, or vexed. It implies a feeling of discomfort or irritation, often leading to a complaint or a difficult reaction. It can be used to express a strong negative emotional response to a situation or person.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΑΓΑΝΑΚΤΕΩ, ΛΥΠΕΩ, ΣΤΕΝΑΖΩ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3667, G3666

Part of Speech: Noun, Verb

Sounds like: ho-MOY-oh-mah-tee ho-MOY-oh-sah-teh

Translations: likeness, a likeness, form, to make like, to liken, to compare

Notes: This appears to be a garbled or concatenated form of two distinct Koine Greek words: ΟΜΟΙΩΜΑΤΙ (homoiomati), which is the dative singular of the noun ΟΜΟΙΩΜΑ (homoioma), meaning 'likeness' or 'form', and ΩΜΟΙΩΣΑΤΕ (homoiōsate), which is the aorist active indicative 2nd person plural of the verb ΟΜΟΙΟΩ (homoioō), meaning 'to make like', 'to liken', or 'to compare'. In context, these words would typically appear separately, as in 'to what likeness did you liken him?'

Inflection: ΟΜΟΙΩΜΑΤΙ: Singular, Dative, Neuter. ΩΜΟΙΩΣΑΤΕ: Aorist, Active, Indicative, 2nd Person Plural.

Synonyms: ΕΙΚΩΝ, ΜΟΡΦΗ, ΑΦΟΜΟΙΟΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5079

Part of Speech: Noun

Sounds like: TEK-tone

Translations: carpenter, craftsman, artisan, builder, a carpenter, a craftsman, an artisan, a builder

Notes: This word refers to a craftsman or artisan, particularly one who works with wood, such as a carpenter or builder. It can also refer more broadly to any skilled worker or artisan, including those who work with other materials like metal. It is used to describe someone who constructs or creates things.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΕΡΓΑΤΗΣ

Etymology: The word ΤΕΚΤΩΝ comes from an ancient root meaning 'to build' or 'to fabricate'. It is related to words in other Indo-European languages that refer to construction or craftsmanship.

G5554

Part of Speech: Noun

Sounds like: khry-SO-kho-os

Translations: goldsmith, a goldsmith

Notes: This is a compound word formed from 'chrysos' (gold) and 'cheo' (to pour or melt). It refers to a craftsman who works with gold, typically by melting and shaping it to create objects, jewelry, or idols. A goldsmith is skilled in the art of metalworking, specifically with gold.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΧΝΙΤΗΣ, ΑΡΓΥΡΟΚΟΠΟΣ

Etymology: The word is a compound of ancient Greek 'χρυσός' (chrysos), meaning 'gold', and 'χέω' (cheo), meaning 'to pour, to melt'. It literally means 'one who pours gold'.

G5518, G5553

Part of Speech: Participle, Noun

Sounds like: khoh-NEH-oo-sas KHRY-see-on

Translations: having melted gold, having refined gold, having cast gold

Notes: This is a compound word formed from the aorist active participle of the verb 'χωνεύω' (choneuō), meaning 'to melt' or 'to refine,' and the noun 'χρυσίον' (chrysion), meaning 'gold.' Together, it describes the action of someone having melted or refined gold. It functions as a descriptive phrase, indicating a completed action related to gold.

Inflection: Aorist Active Participle (ΧΩΝΕΥΣΑΣ), Nominative, Masculine, Singular; Noun (ΧΡΥΣΙΟΝ), Nominative or Accusative, Neuter, Singular

Synonyms: ΤΗΚΩ ΧΡΥΣΙΟΝ, ΚΑΤΑΣΚΕΥΑΖΩ ΧΡΥΣΙΟΝ

G4021

Part of Speech: Verb

Sounds like: peh-ree-ekh-ryoo-SOH-sen

Translations: gilded all around, overlaid with gold all around, plated with gold all around

Notes: This is a compound verb, formed from the prefix 'περί' (peri), meaning 'around' or 'about', and the verb 'χρυσόω' (chrysoō), meaning 'to gild' or 'to overlay with gold'. Therefore, 'περιεχρύσωσεν' means 'he/she/it gilded all around' or 'he/she/it overlaid with gold all around'. It describes the action of covering something completely with gold on all sides.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΧΡΥΣΟΩ, ΕΠΙΧΡΥΣΟΩ

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G5442

Part of Speech: Verb

Sounds like: foo-LAX-as-theh

Translations: guard, keep, watch, beware, observe, preserve, protect, guard yourselves, keep yourselves, watch yourselves, beware of

Notes: This word is a verb meaning to guard, keep, watch, or observe. It is often used in the sense of being on guard against something or someone, or to carefully observe a command or law. It can also mean to protect or preserve something. In its middle voice, as here, it often implies guarding oneself or for one's own benefit, or being on one's guard.

Inflection: Aorist, Middle, Imperative, 2nd Person Plural

Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΕΧΩ

G3649, G1063

Part of Speech: Verb, Particle

Sounds like: oh-loh-LYX-ay-gar

Translations: for he will wail, for he will shriek, for he will cry aloud

Notes: This is a compound word formed from the verb 'ὈΛΟΛΥΞΕΙ' (he will wail/shriek) and the postpositive particle 'ΓΑΡ' (for/because). The combined meaning is 'for he will wail' or 'for he will shriek'. It indicates a future action of crying out loudly, often in lamentation or distress, and provides a reason or explanation for something previously stated.

Inflection: Third Person Singular, Future Indicative Active (ὈΛΟΛΥΞΕΙ); Does not inflect (ΓΑΡ)

Synonyms: ΚΛΑΥΣΕΙ, ΘΡΗΝΗΣΕΙ

G1194

Part of Speech: Noun

Sounds like: GLOOP-tah

Translations: carved images, idols, graven images

Notes: This word refers to carved or graven images, typically those used for idolatrous worship. It is often used in the plural to denote multiple idols or objects of worship that have been fashioned by human hands.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ

Etymology: The word ΓΛΥΠΤΟΝ (glypton) comes from the verb ΓΛΥΦΩ (glypho), meaning 'to carve' or 'to engrave'. It refers to something that has been carved or sculpted.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0846, G3982

Part of Speech: Pronoun, Participle

Sounds like: oo-TOYS-peh-POY-thoh-tes

Translations: trusting in them, having trusted in them, relying on them

Notes: This is a compound phrase formed from the dative plural of the pronoun 'αὐτός' (autós), meaning 'to/for them', and the perfect active participle 'πεποιθότες' (pepoithótes) from the verb 'πείθω' (peíthō), meaning 'to persuade' or 'to trust/rely on'. Together, it means 'trusting in them' or 'having trusted in them'. It describes a state of reliance or confidence placed upon a group of people or things.

Inflection: Dative Plural (for ΑΥ̓ΤΟΙΣ), Perfect Active Participle, Nominative Masculine Plural (for ΠΕΠΟΙΘΟΤΕΣ)

G0425

Part of Speech: Adjective

Sounds like: ah-NAI-sthay-tos

Translations: insensible, unfeeling, without perception, without sensation, stupid, dull, ignorant

Notes: This word describes someone who is without sensation or perception, either physically or mentally. It can refer to a lack of feeling, awareness, or understanding, often implying a state of dullness, stupidity, or insensitivity. It is used to describe someone who is unfeeling or ignorant.

Inflection: Masculine, Feminine, or Neuter, Nominative, Singular

Synonyms: ἈΝΟΗΤΟΣ, ἈΦΡΩΝ, ἈΣΥΝΕΤΟΣ

Etymology: This is a compound word formed from the prefix ἀν- (an-), meaning 'not' or 'without', and αἴσθησις (aisthēsis), meaning 'perception' or 'sensation'. Thus, it literally means 'without perception'.

G5207

Part of Speech: Noun

Sounds like: HOO-lay

Translations: wood, a wood, forest, a forest, material, matter, a matter

Notes: This word refers to wood, timber, or a forest. It can also denote material in a broader sense, or even the 'matter' or 'substance' from which something is made. In philosophical contexts, it can refer to prime matter or the raw material of the universe. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΥΛΟΝ, ΥΛΗΜΑ

Etymology: The word 'hyle' comes from Proto-Indo-European, referring to 'wood' or 'forest'. It developed in Greek to encompass the broader meanings of 'material' or 'matter'.

G4579, G4172

Part of Speech: Noun

Sounds like: SAY-say-POH-lays

Translations: city-shaker, shaker of cities, city-destroyer, city-toppler

Notes: This is a compound word formed from 'seio' (to shake, to move violently) and 'polis' (city). It refers to someone or something that shakes or destroys cities, often implying a powerful force or a devastating event like an earthquake. It can be used to describe a person who causes great upheaval in cities or a natural phenomenon that devastates urban areas.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΠΟΛΙΟΡΚΗΤΗΣ, ΠΟΛΕΜΙΣΤΗΣ

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nen

Translations: the inhabited earth, the world, the Roman Empire

Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G2638

Part of Speech: Verb

Sounds like: kah-tah-layp-SEH-tai

Translations: will overtake, will apprehend, will seize, will lay hold of, will comprehend, will grasp, will attain

Notes: This word describes the action of taking hold of something, either physically by seizing or apprehending, or mentally by comprehending or grasping. It can also mean to overtake someone or something, or to attain a goal. The meaning often depends on the context, particularly whether it refers to a physical or mental action.

Inflection: Third Person Singular, Future Indicative, Middle or Passive Voice

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΦΘΑΝΩ

Etymology: The word ΚΑΤΑΛΑΜΒΑΝΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. The combination suggests the action of taking something down or taking hold of it firmly.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-loh

Translations: report, announce, declare, tell, proclaim, bring word, make known

Notes: This verb means to report, announce, or declare something. It is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and ἀγγέλλω (angellō), meaning 'to announce' or 'to tell'. It is used to describe the act of bringing a message, making something known, or giving an account of events.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: The word is a compound of the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to tell'. The root ἀγγέλλω is related to ἄγγελος (angelos), meaning 'messenger'.

G2936

Part of Speech: Verb

Sounds like: EK-tee-sen

Translations: he created, he founded, he made, he built

Notes: This word means 'he created' or 'he founded'. It describes an action of bringing something into existence or establishing something. It is often used in contexts referring to God's creation of the world or the establishment of something new.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΔΗΜΙΟΥΡΓΕΩ

Etymology: The word κτίζω (ktizō) comes from an ancient root meaning 'to found' or 'to build'. It is related to the idea of establishing a settlement or creating something from scratch.

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1453

Part of Speech: Verb

Sounds like: eh-GER-thee-see

Translations: you will be raised, you will be awakened, you will arise

Notes: This word is a verb meaning 'you will be raised' or 'you will be awakened'. It is used to describe an action that will happen to the subject in the future, indicating that they will be caused to rise or wake up, or will rise/wake up themselves. It can refer to physical rising from sleep or a prone position, or metaphorically to being roused from a state of inactivity or spiritual slumber.

Inflection: Future, Passive, Indicative, 2nd Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ

G0008

Part of Speech: Adjective

Sounds like: ah-OK-nos

Translations: diligent, a diligent, unwearied, unhesitating, not slothful, not lazy

Notes: This word describes someone who is not lazy or hesitant, but rather diligent, unwearied, and prompt in action. It is used to commend a person's industriousness and readiness to perform tasks without delay or reluctance.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ἘΝΕΡΓΗΣ, ΣΠΟΥΔΑΙΟΣ, ΠΡΟΘΥΜΟΣ

Etymology: From the negative prefix ἀ- (a-) and ὀκνέω (okneō), meaning 'to shrink from, hesitate, delay'. Thus, it literally means 'not shrinking from' or 'not hesitating'.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3967

Part of Speech: Adjective

Sounds like: pa-tree-KOS

Translations: paternal, ancestral, of a father, of one's father, of the fathers

Notes: This adjective describes something that pertains to a father, or to one's ancestors. It can refer to things inherited from a father, or traditions passed down from ancestors. It is used to qualify nouns, indicating a relationship or origin connected to a father or forefathers.

Inflection: Masculine, Nominative, Singular

Synonyms: ΠΑΤΡΩΟΣ, ΠΑΤΡΩΙΟΣ

Etymology: From the Greek word πατήρ (patēr), meaning 'father', combined with the adjectival suffix -ικός (-ikos).

G0018

Part of Speech: Adjective

Sounds like: ah-gah-THOS

Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind

Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.

G1863

Part of Speech: Verb, Participle

Sounds like: ep-ah-GOHN

Translations: bringing upon, bringing in, leading on, inflicting, adding, bringing

Notes: This word is a participle derived from the verb 'epagō', meaning 'to bring upon', 'to bring in', 'to lead on', or 'to inflict'. It describes an action of causing something to come upon or be added to something else. It can be used in contexts of bringing judgment, bringing a person into a place, or adding something to a list or situation.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΠΙΦΕΡΩ

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G2479

Part of Speech: Noun

Sounds like: is-KHOO-ee

Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability

Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G0371

Part of Speech: Verb

Sounds like: an-or-THOH-sen

Translations: he straightened, he restored, he raised up, he set upright, he rebuilt

Notes: This word describes the action of making something straight, upright, or restoring it to its proper position. It can refer to physical straightening, like setting a broken bone, or to rebuilding something that has fallen. It can also be used metaphorically to mean restoring someone to health or a good state, or raising them up.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ἘΓΕΙΡΩ, ἈΝΙΣΤΗΜΙ, ἈΝΟΙΚΟΔΟΜΕΩ

G3625, G1722

Part of Speech: Noun, Preposition

Sounds like: Oy-koo-MEH-nen-EN

Translations: the inhabited earth in, the world in, a world in, in the inhabited earth, in the world, in a world

Notes: This appears to be a compound word or a concatenation of two distinct Koine Greek words: ΟἸΚΟΥΜΕΝΗΝ (oikoumenēn) and ἘΝ (en). ΟἸΚΟΥΜΕΝΗΝ means 'the inhabited earth' or 'the world' and is in the singular, accusative, feminine form. ἘΝ is a preposition meaning 'in', 'on', 'among', or 'by means of'. When combined, it would mean 'in the inhabited earth' or 'in the world'. This construction suggests a close grammatical relationship between the two words, often found in ancient texts where spaces might be omitted.

Inflection: ΟἸΚΟΥΜΕΝΗΝ: Singular, Accusative, Feminine; ἘΝ: Does not inflect (preposition)

Synonyms: ΚΟΣΜΟΣ, ΓΗ

G0638

Part of Speech: Verb, Participle

Sounds like: ah-po-peh-SON-tas

Translations: fallen away, having fallen away, falling away, those who have fallen away, those who fell away

Notes: This word is a compound verb meaning 'to fall off' or 'to fall away'. It describes an action of separating or detaching from something, often implying a failure or a loss of position. It can be used to describe literal falling, or metaphorically, like falling from grace or failing in a task.

Inflection: Aorist, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΠΙΠΤΩ, ΕΚΠΙΠΤΩ

G1497

Part of Speech: Noun

Sounds like: EYE-doh-lah

Translations: idols, an idol

Notes: This word appears to be a misspelling of the Koine Greek word 'εἴδωλα' (eidōla), which is the plural form of 'εἴδωλον' (eidōlon). It refers to images or representations of deities, often used in pagan worship, or more generally, anything that takes the place of God in one's devotion. It is typically used in the context of false gods or objects of worship.

Inflection: Likely a misspelling of a Nominative or Accusative, Plural, Neuter noun. If the 'η' ending were intentional, it would suggest a Nominative or Vocative, Singular, Feminine form, but 'εἴδωλον' is neuter.

Synonyms: ΑΓΑΛΜΑΤΑ, ΞΟΑΝΑ

Etymology: The word 'εἴδωλον' comes from the Greek word 'εἶδος' (eidos), meaning 'form, shape, appearance'. It originally referred to a mental image or phantom, and later came to mean a physical image or representation, particularly of a deity.

G3900

Part of Speech: Noun

Sounds like: pa-rap-TOH-ma-tos

Translations: (of) trespass, (of) a trespass, (of) fault, (of) a fault, (of) sin, (of) a sin, (of) lapse, (of) a lapse

Notes: This word refers to a false step, a lapse, a trespass, or a sin. It implies a deviation from the right path or a transgression of a rule or law. It is often used in a moral or religious context to describe an offense against God or a moral standard. In the provided examples, it consistently refers to a transgression or sin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ, ΑΓΝΟΗΜΑ

G0450

Part of Speech: Noun

Sounds like: ah-na-STA-sis

Translations: resurrection, a resurrection, rising again, a rising

Notes: This word refers to a 'rising up' or 'standing up again'. It is most commonly used in the context of a 'resurrection', particularly the resurrection of the dead. It can also refer to a general 'rising' or 'restoration'.

Inflection: Singular, Nominative, Feminine

Synonyms: ἘΓΕΡΣΙΣ, ἈΝΟΡΘΩΣΙΣ

Etymology: The word ἀνάστασις (anastasis) is derived from the verb ἀνίστημι (anistēmi), meaning 'to stand up', 'to raise up', or 'to cause to rise'. It combines the prefix ἀνά (ana), meaning 'up' or 'again', with the root στάσις (stasis), meaning 'a standing' or 'a state of standing'.

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G0654

Part of Speech: Participle

Sounds like: ah-po-TREP-ohn

Translations: turning away, averting, dissuading, a turning away, an averting, a dissuading

Notes: This word is a participle derived from the verb 'apotrepō', meaning 'to turn away' or 'to dissuade'. As a participle, it describes an action or state of turning something or someone away, or of dissuading someone from a course of action. It can function adjectivally, describing a noun that is performing the action, or adverbially, indicating the manner or circumstance of an action.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative Singular

Synonyms: ΑΠΟΤΡΕΠΩ, ΑΠΟΤΡΕΠΩΣΙΣ, ΑΠΟΤΡΕΠΤΙΚΟΣ

Etymology: The word 'apotrepō' is a compound word formed from the prefix 'apo' (meaning 'from' or 'away from') and the verb 'trepō' (meaning 'to turn').

Part of Speech: Adverb

Sounds like: pahng-KAH-lohs

Translations: very beautifully, most beautifully, excellently, perfectly, splendidly

Notes: This word is an adverb meaning 'very beautifully' or 'excellently'. It is used to describe an action or state as being done in a superb or perfect manner. For example, one might say something was 'done most beautifully' or 'arranged splendidly'. It is derived from the adjective 'πάγκαλος' (pagkalos), meaning 'all-beautiful' or 'most beautiful'.

Inflection: Does not inflect

Synonyms: ΚΑΛΩΣ, ΑΡΙΣΤΑ, ΕΥ

Etymology: The word 'ΠΑΓΚΑΛΩΣ' is an adverbial form derived from the adjective 'πάγκαλος' (pagkalos), which is a compound of 'πᾶς' (pas), meaning 'all' or 'every', and 'καλός' (kalos), meaning 'beautiful' or 'good'. Thus, it literally means 'all-beautiful' or 'most beautiful'.

G0191, H3478

Part of Speech: Verb, Proper Noun

Sounds like: ah-KOO-eh-is-rah-EL

Translations: Hear, O Israel!, You hear, Israel

Notes: This is a compound phrase, combining the verb 'ἀκούεις' (akoueis), meaning 'you hear' or 'hear!' (as a command), and the proper noun 'Ἰσραήλ' (Israēl), referring to the nation or people of Israel. It functions as an imperative phrase, often used to call for attention or to introduce an important declaration, similar to the Hebrew 'Shema Yisrael'.

Inflection: Second Person Singular, Present Active Indicative (for ἀκούεις); Does not inflect (for Ἰσραήλ)

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEE-sace

Translations: you shall worship, you will worship, you shall bow down, you will bow down, you shall prostrate yourself, you will prostrate yourself

Notes: This word means to prostrate oneself, to bow down, or to do obeisance, typically as an act of homage or worship. It implies a deep reverence or submission. It is used to describe the act of showing respect or adoration, often by falling to one's knees or face.

Inflection: Future Indicative, Second Person, Singular or Plural, Active Voice

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4920

Part of Speech: Verb

Sounds like: soon-EE-teh

Translations: you understand, you comprehend, you perceive, you discern, you consider

Notes: This word is a verb meaning 'to understand' or 'to comprehend'. It implies a deep understanding or discernment, often of a spiritual or intellectual nature. It is used to ask if someone has grasped the meaning of something or to state that they do understand. It is a compound word formed from 'σύν' (together with) and 'ἵημι' (to send, to set in motion), implying a 'sending together' of thoughts or ideas to form understanding.

Inflection: Second Person, Plural, Aorist, Active, Imperative

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root verb ΣΥΝΙΗΜΙ (syniēmi) is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἵημι (hiēmi), meaning 'to send' or 'to put in motion'. The combination suggests 'sending together' or 'bringing together' in the mind, leading to comprehension.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that (one), him, it

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.

Inflection: Masculine, Singular, Accusative

Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ

Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.

G1405

Part of Speech: Verb

Sounds like: drah-XAS-theh

Translations: take hold of, grasp, seize, lay hold of

Notes: This word means to take hold of something, to grasp it firmly, or to seize it. It implies a deliberate and strong action of taking possession or control. It can be used in various contexts where one needs to secure or apprehend something, often with the nuance of gaining control.

Inflection: Aorist, Middle Voice, Imperative, Second Person, Plural

Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΠΙΑΖΩ

Etymology: The word ΔΡΑΣΣΟΜΑΙ is believed to be derived from the noun δράξ (draks), meaning 'a handful'. It describes the action of taking something with the hand or a handful.

G3710

Part of Speech: Verb

Sounds like: or-GISS-thay

Translations: to be angry, to become angry, to be enraged

Notes: This word describes the act of becoming angry or enraged. It is used to express a strong emotional reaction of displeasure or wrath. In this form, it indicates that the subject of the verb is the one experiencing the anger, rather than causing it.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ

Etymology: The word originates from the Greek noun ὀργή (orgē), meaning 'anger' or 'wrath'. The verb form means to be filled with or to experience this emotion.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-stheh

Translations: you will perish, you will be destroyed, you will be lost

Notes: This is a verb meaning 'to perish,' 'to be destroyed,' or 'to be lost.' It is often used to describe a complete and utter destruction or ruin, not just a temporary loss. It implies a state of being utterly undone or brought to an end.

Inflection: Second Person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: OLLESTHAI, PHTHEIRESTHAI, APOLLESTHAI

Etymology: The word ἀπόλλυμι (apollumi) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollumi), meaning 'to destroy' or 'to lose.'

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G3982

Part of Speech: Participle

Sounds like: peh-poy-THOH-tes

Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded

Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G3627, G5227

Part of Speech: Verb, Participle

Sounds like: hoo-per-oyk-TEY-ron

Translations: having great pity, having great compassion, greatly pitying, greatly compassionate

Notes: This word is a present active participle, meaning 'having great pity' or 'showing great compassion'. It is a compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, beyond, exceedingly', and the verb ΟΙΚΤΕΙΡΩ (oikteiro), meaning 'to pity, to have compassion'. Thus, it conveys the sense of having an overwhelming or excessive amount of pity or compassion for someone.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΛΕΩΝ, ΣΠΛΑΓΧΝΙΖΟΜΕΝΟΣ

G3196

Part of Speech: Noun

Sounds like: MEH-los

Translations: member, a member, part, a part, limb, a limb, song, a song, melody, a melody

Notes: This word refers to a part of a body, such as a limb or member. It can also refer to a musical piece, like a song or melody. In general usage, it denotes a component part of a larger whole, whether physical or abstract.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΕΡΟΣ, ΚΩΛΟΝ, ΥΜΝΟΣ

Etymology: From Proto-Indo-European *mel- (strong, great). It is related to words meaning 'limb' or 'part' and also 'song' or 'melody', suggesting a connection between the structured parts of the body and the structured parts of music.

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-on

Translations: such as, of what kind, what sort of, as, like, a such thing, a what sort of thing

Notes: ΟΙΟΝ is the neuter singular form of the adjective/pronoun ΟΙΟΣ. It is used to introduce a comparison, meaning 'such as' or 'as', or to ask about the quality or nature of something, meaning 'of what kind' or 'what sort of'. It can also function as a demonstrative, referring to something of a specific kind.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΟΣ, ΟΙΑ, ΟΙΟΙ

Etymology: The word ΟΙΟΣ is of uncertain origin, possibly related to the demonstrative pronoun ΟΥΤΟΣ (this) or the interrogative pronoun ΤΙΣ (who, what).

Part of Speech: Noun

Sounds like: em-ba-TEE-ree-on

Translations: a marching song, an entrance hymn, an embarkation song

Notes: This word refers to a song or hymn sung when entering, embarking, or marching. It signifies a piece of music associated with movement into a place or onto a journey, often with a celebratory or processional character.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ἘΜΒΑΤΗΡΙΟΝ is derived from the Greek verb ἐμβαίνω (embainō), meaning 'to step in, to enter, to embark,' combined with the suffix -τήριον (-tērion), which forms nouns indicating a place, instrument, or result of an action. Thus, it literally means 'that which is for entering or embarking.'

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G926

Part of Speech: Adjective

Sounds like: bah-roo-KAR-dee-oy

Translations: heavy-hearted, dull of understanding, obstinate, stubborn, those who are heavy-hearted, those who are dull of understanding

Notes: This is a compound adjective formed from 'heavy' (βαρύς) and 'heart' (καρδία). It describes someone who is slow to understand, dull of comprehension, or obstinate in their thinking, often implying a spiritual or intellectual dullness rather than a physical one. It is used to describe people who are resistant to truth or understanding.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΑΔΥΚΑΡΔΙΟΙ, ΣΚΛΗΡΟΚΑΡΔΙΟΙ

Etymology: The word ΒΑΡΥΚΑΡΔΙΟΣ is a compound of two Greek words: βαρύς (barys), meaning 'heavy' or 'weighty', and καρδία (kardia), meaning 'heart'. It literally translates to 'heavy-hearted', referring to a dullness or slowness of understanding.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3153

Part of Speech: Noun

Sounds like: mah-tah-YOH-tay-tah

Translations: vanity, a vanity, futility, emptiness, meaninglessness, a meaninglessness

Notes: This word refers to the state of being empty, useless, or without purpose. It often describes the transient and unsatisfying nature of worldly pursuits or things that lack true value. It can be used to describe actions, words, or even life itself as being futile or meaningless.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΕΝΟΤΗΣ, ΑΝΩΦΕΛΕΙΑ

Etymology: From the adjective μάταιος (mataios), meaning 'empty, vain, futile'. It describes the quality or state of being μάταιος.

G2212

Part of Speech: Verb

Sounds like: zay-TEH-ee-teh

Translations: you seek, you are seeking, you demand, you require, you desire, you investigate, you try to find

Notes: This word means to seek, search for, or try to find something or someone. It can also imply demanding, requiring, or desiring something. It is used when someone is actively looking for an object, a person, or even a solution to a problem.

Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ

G3153

Part of Speech: Noun

Sounds like: mah-tah-EE-oh-tays

Translations: vanity, futility, emptiness, meaninglessness, a vanity

Notes: This word refers to the quality of being empty, useless, or without lasting value. It describes something that is vain, futile, or meaningless. It is often used in philosophical or theological contexts to express the transient and ultimately unsatisfying nature of worldly pursuits or possessions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ, ΑΝΩΦΕΛΕΙΑ

Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'. It describes the state or quality of being vain or futile.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G0652

Part of Speech: Noun

Sounds like: ah-po-STOH-los

Translations: apostle, a messenger, an envoy, a delegate

Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ

Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.

G0159

Part of Speech: Participle

Sounds like: ai-tee-OH-meh-nos

Translations: accusing, blaming, finding fault, a blaming one, a fault-finding one

Notes: This word is a present middle/passive participle derived from the verb 'to accuse' or 'to blame'. It describes someone who is in the act of accusing or blaming. It can be used adjectivally to describe a person who is accusing, or adverbially to indicate the action of accusing.

Inflection: Present, Middle/Passive, Masculine, Singular, Nominative Participle

Synonyms: ἘΓΚΑΛΩ͂Ν, ΚΑΤΗΓΟΡΩ͂Ν

Etymology: The word ΑἸΤΙΆΟΜΑΙ (aitiaomai) is derived from the noun ΑἸΤΙΑ (aitia), meaning 'cause' or 'charge'. It signifies to attribute a cause or fault to someone.

G1097, G3588

Part of Speech: Participle, Article

Sounds like: GNON-tes-TON

Translations: having known, the

Notes: This word appears to be a compound or a transcription error combining the aorist active participle 'ΓΝΟΝΤΕΣ' (gnontes), meaning 'having known' or 'knowing', and the masculine singular accusative definite article 'ΤΟΝ' (ton), meaning 'the'. In standard Koine Greek, these two words would typically be written separately. 'ΓΝΟΝΤΕΣ' describes an action completed prior to or concurrent with the main verb, indicating that the subjects have gained knowledge. 'ΤΟΝ' functions as a definite article, specifying a masculine singular direct object.

Inflection: Participle: Aorist, Active, Nominative, Masculine, Plural; Article: Accusative, Masculine, Singular

Synonyms: ΕΙΔΟΤΕΣ, ΕΠΙΓΝΟΝΤΕΣ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3154, G1722

Part of Speech: Verb, Preposition

Sounds like: eh-mah-tai-OH-thay-sahn-en

Translations: they were made vain in, they were made foolish in, they became futile in

Notes: This appears to be a compound phrase, likely a transcription of the verb 'ἐματαιώθησαν' (emataiōthēsan) followed by the preposition 'ἐν' (en). The verb 'ἐματαιώθησαν' means 'they were made vain,' 'they became futile,' or 'they were made foolish.' It describes a state of being rendered useless, empty, or without purpose. The preposition 'ἐν' means 'in,' 'on,' 'among,' or 'by means of,' indicating location, time, or instrument. When combined, 'ἐματαιώθησαν ἐν' would mean 'they were made vain in' or 'they became futile in' something, indicating the sphere or context of their futility.

Inflection: Verb: Aorist, Indicative, Passive, 3rd Person Plural; Preposition: Does not inflect

G1261

Part of Speech: Noun

Sounds like: dee-ah-loh-ghee-SMOYS

Translations: (to) thoughts, (to) reasonings, (to) considerations, (to) reflections, (to) purposes, (to) disputes, (to) arguments

Notes: This word refers to thoughts, reasonings, or considerations, often implying an internal debate or deliberation. It can also denote purposes, plans, or even disputes and arguments, especially when referring to the inner workings of the mind or discussions among people. It is the plural dative form of the noun.

Inflection: Plural, Dative, Masculine

Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ

G0236

Part of Speech: Verb

Sounds like: eel-LAX-an

Translations: they changed, they exchanged, they altered

Notes: This word describes the action of changing, exchanging, or altering something. It is used to indicate that a group of people (they) performed this action in the past. For example, it can refer to changing clothes, altering laws, or exchanging one thing for another.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΑΜΕΙΒΩ, ΜΕΤΑΤΙΘΗΜΙ

Etymology: The word ἀλλάσσω (allassō) comes from the Greek word ἄλλος (allos), meaning 'other' or 'another'. It signifies the act of making something different or turning it into something else.

G1793

Part of Speech: Noun

Sounds like: en-oh-MOI-oh-mah-tee

Translations: to a likeness, in a likeness, by a likeness, a likeness, to a form, in a form, by a form, a form, to a resemblance, in a resemblance, by a resemblance, a resemblance

Notes: This word refers to a likeness, form, or resemblance. It is often used to describe something that is made to be like something else, or that shares a similar nature or appearance. It is a compound word formed from the preposition 'ἐν' (in) and 'ὁμοίωμα' (likeness).

Inflection: Dative, Singular, Neuter

Synonyms: ΟΜΟΙΩΜΑ, ΜΟΡΦΗ, ΕΙΚΩΝ

G3000

Part of Speech: Verb

Sounds like: eh-LA-trev-san

Translations: they served, they worshipped, they rendered service

Notes: This word describes the act of serving, worshipping, or rendering religious service, often to a deity or a master. It implies a devotion or homage, and in the provided context, it refers to the act of worshipping idols. It is used to describe actions performed by a group of people in the past.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΔΟΥΛΕΥΩ, ΠΡΟΣΚΥΝΕΩ, ΘΡΗΣΚΕΥΩ

Etymology: From λάτρις (latris, "hired servant") + -εύω (-euō, verbal suffix). It originally referred to the service of a hired servant, but in Koine Greek, it often took on the meaning of religious service or worship.

Part of Speech: Unknown

Sounds like: KTIS-ei-PA-ra

Translations: unknown

Notes: This word appears to be a misspelling or a garbled combination of two separate Koine Greek words: 'κτίσει' (ktisei) and 'παρά' (para). 'Κτίσει' is the dative singular form of 'κτίσις' (ktisis), meaning 'creation' or 'foundation'. 'Παρά' is a common preposition meaning 'beside', 'from', 'by', or 'with', depending on the case it governs. As a single word 'ΚΤΙΣΕΙΠΑΡΑ', it is not recognized in Koine Greek and likely represents a textual error or a very unusual, non-standard compound.

Inflection: Unknown

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G2985, G1161

Part of Speech: Verb, Conjunction

Sounds like: LAM-psei-deh

Translations: it will shine, and it will shine, but it will shine

Notes: This is a compound word formed from the future active indicative third person singular of the verb 'λάμπω' (lampō), meaning 'to shine' or 'to give light', and the postpositive conjunction 'δέ' (de), which means 'but', 'and', or 'now'. Therefore, 'λαμψειδε' translates to 'it will shine, but' or 'and it will shine', indicating a future action of shining, often in contrast or continuation to a previous statement.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΦΑΙΝΩ, ΑΥΓΑΖΩ

Etymology: The verb 'λάμπω' (lampō) comes from a Proto-Indo-European root meaning 'to shine'. The conjunction 'δέ' (de) is an ancient Greek particle with various connective functions.

G3841

Part of Speech: Adjective, Noun

Sounds like: pan-to-KRA-tor

Translations: Almighty, Omnipotent, All-ruling, Sovereign, the Almighty

Notes: This word is a compound word meaning 'all-ruling' or 'all-powerful'. It is often used as an epithet for God, emphasizing His supreme power and authority over all things. It can be translated as 'Almighty' or 'the Almighty' and is frequently found in the Septuagint (Greek Old Testament) and the New Testament, particularly in the book of Revelation, to describe God's absolute sovereignty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΤΟΣ, ΚΥΡΙΟΣ, ΘΕΟΣ

Etymology: The word ΠΑΝΤΟΚΡΑΤΩΡ is a compound of two Greek words: πᾶς (pas), meaning 'all' or 'every', and κράτος (kratos), meaning 'strength', 'power', or 'rule'. Thus, it literally means 'all-powerful' or 'all-ruling'.

G3772, G4531

Part of Speech: Verb

Sounds like: oo-ra-NON-sah-le-THEE-son-tai

Translations: the heavens will be shaken, the skies will be shaken, of the heavens will be shaken, of the skies will be shaken

Notes: This is a compound word formed from 'οὐρανός' (ouranos), meaning 'heaven' or 'sky', and 'σαλεύω' (saleuō), meaning 'to shake' or 'to cause to waver'. The combined word means 'the heavens will be shaken' or 'the skies will be shaken'. It describes a future event where the celestial bodies or the very fabric of the heavens will undergo a significant disturbance or upheaval.

Inflection: Future, Passive, Indicative, Third Person Plural

G1614

Part of Speech: Participle

Sounds like: ek-TEE-noh-men-oy

Translations: stretching out, extending, reaching out, being stretched out, being extended

Notes: This word is a participle derived from the verb 'ekteinō', meaning 'to stretch out' or 'to extend'. As a participle, it describes someone or something that is in the process of stretching or extending, or has been stretched out. It can function adjectivally, describing a noun, or adverbially, modifying a verb.

Inflection: Present, Middle/Passive, Nominative, Masculine, Plural

Synonyms: ΕΚΠΕΤΑΝΝΥΜΙ, ΕΚΤΕΝΗΣ

G4958