2001 Translation

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G5342

Part of Speech: Verb, Participle

Sounds like: FEH-rohn

Translations: bearing, carrying, bringing, enduring, leading, one who bears, one who carries, one who brings

Notes: This word is a present active participle derived from the verb 'ΦΕΡΩ' (phero). It describes an action that is ongoing or habitual. It can mean 'bearing,' 'carrying,' 'bringing,' 'enduring,' or 'leading.' As a participle, it functions like an adjective, modifying a noun, or like an adverb, describing how an action is performed. For example, it can describe 'the one who is carrying' or 'while carrying.'

Inflection: Singular, Masculine or Neuter, Nominative or Accusative, Present Active Participle

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0005

Part of Speech: Noun

Sounds like: ah-GAL-mah-tah

Translations: images, idols, statues

Notes: This word refers to statues, images, or idols, often those dedicated to a deity or used in worship. It is the plural form of the word 'agalma'. It can be used to describe cultic images or any sculpted representation.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ

Etymology: The word 'agalma' comes from the Greek verb 'agallō', meaning 'to glorify' or 'to adorn'. It originally referred to anything that brings glory or honor, and later came to specifically mean an object of adornment, especially a statue or image.

G1985

Part of Speech: Verb

Sounds like: ep-is-ko-PEH-in

Translations: to look upon, to inspect, to oversee, to visit, to care for

Notes: This verb means to look upon, inspect, or oversee. It can also mean to visit someone, often with the intention of caring for them or providing aid. In some contexts, it implies a supervisory role, like an overseer or bishop. It is used to describe the act of paying attention to something or someone, often with a protective or administrative purpose.

Inflection: Present, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΣΚΕΠΤΟΜΑΙ

Etymology: The word ἘΠΙΣΚΟΠΕΩ is a compound word derived from the preposition ἘΠΙ (EPI), meaning 'upon' or 'over', and the verb ΣΚΟΠΕΩ (SKOPEO), meaning 'to look' or 'to observe'. Thus, it literally means 'to look upon' or 'to look over'.

G3908

Part of Speech: Verb

Sounds like: pa-ra-THEY-een

Translations: I might set before, I might present, I might offer, I might commit, I might entrust

Notes: This word is an inflected form of the verb 'paratithēmi', which means 'to place beside', 'to set before', 'to present', 'to offer', or 'to commit/entrust'. It is often used in contexts of providing food, presenting arguments, or entrusting something to someone. The form 'paratheiēn' specifically indicates a potential or desired action.

Inflection: First Person Singular, Aorist, Active, Optative

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

G2064

Part of Speech: Participle

Sounds like: eh-pee-ON-tes

Translations: coming upon, approaching, going against, attacking, advancing

Notes: This word is a present active participle, meaning 'those who are coming upon' or 'those who are approaching'. It describes an action of moving towards something or someone, often with an implication of hostility or purpose, such as to attack or to inspect. It can be used to describe people or things that are advancing or appearing.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΠΡΟΣΕΡΧΟΜΕΝΟΙ, ΠΡΟΣΙΟΝΤΕΣ, ΠΡΟΣΒΑΙΝΟΝΤΕΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4932

Part of Speech: Noun

Sounds like: TAYN-syoo-NAY-theh-ee-ahn

Translations: the custom, a custom, the habit, a habit, the practice, a practice, the usage, a usage

Notes: This is a compound word formed from the definite article 'ΤΗΝ' (the) and the noun 'ΣΥΝΗΘΕΙΑ' (custom, habit, practice). The word refers to an established way of doing things, a common practice, or a personal habit. It is used to describe something that is customary or habitual.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΘΟΣ, ΠΑΡΑΔΟΣΙΣ

Etymology: The word 'συνήθεια' (synētheia) comes from 'σύν' (syn), meaning 'with' or 'together', and 'ἔθος' (ethos), meaning 'custom' or 'habit'. It refers to something that is done together or commonly, thus becoming a custom or habit.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G4350

Part of Speech: Verb, Participle

Sounds like: pros-TREH-poh-meh-noy

Translations: turning towards, turning to, resorting to, having recourse to, appealing to

Notes: This word is a present middle/passive participle, meaning 'turning oneself towards' or 'resorting to'. It describes an action where someone or something directs themselves towards another, often for help, refuge, or appeal. It is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to, towards', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn'.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Etymology: The word ΠΡΟΣΤΡΕΠΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, towards, with', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn'. It signifies a turning movement directed towards something.

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4658

Part of Speech: Proper Noun

Sounds like: SKOO-thai

Translations: Scythians

Notes: This word refers to the Scythians, an ancient nomadic people of Iranian origin who inhabited the Eurasian Steppe from the 9th century BC to the 4th century AD. They were known for their equestrian skills and distinctive culture. In ancient Greek texts, they are often mentioned in historical and geographical contexts.

Inflection: Nominative, Plural, Masculine

Etymology: The word 'Σκύθης' (Scythēs) is of uncertain origin, possibly derived from an Old Iranian ethnonym. It was used by ancient Greeks to refer to the nomadic peoples inhabiting the steppes north of the Black Sea.

Part of Speech: Noun

Sounds like: ah-kee-NAH-kane

Translations: akinakes, a short sword, a dagger

Notes: An akinakes is a type of short sword or dagger, typically associated with the Scythians, Persians, and other peoples of the ancient Near East. It was a straight, double-edged weapon, often worn on the right side. It is used in sentences like 'He drew his akinakes' or 'They worshipped the akinakes'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΞΙΦΟΣ, ΜΑΧΑΙΡΑ, ΔΟΡΥ

Etymology: The word ἀκινάκης is of Persian origin, likely borrowed into Greek. It refers to a specific type of short sword used by various peoples in the ancient Near East.

Part of Speech: Verb

Sounds like: pros-eh-ky-NOO-oon

Translations: they were worshiping, they were bowing down, they were prostrating themselves

Notes: This word describes the act of showing reverence or homage, typically by bowing down, prostrating oneself, or kissing the ground. It can refer to worshiping God or showing respect to a king or a person of authority. In the provided context, it describes people bowing down to someone, likely a king, as a sign of respect or obedience.

Inflection: Third Person, Plural, Imperfect Indicative, Active Voice

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Etymology: The word προσκυνέω (proskyneō) is a compound word formed from πρός (pros), meaning 'towards' or 'in the direction of', and κυνέω (kyneō), meaning 'to kiss'. Thus, it literally means 'to kiss towards' or 'to kiss the ground towards someone', signifying an act of reverence or submission.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2417

Part of Speech: Verb

Sounds like: ih-DROO-on-toh

Translations: they were being founded, they were being established, they were being set up, they were being settled

Notes: This word is the third person plural, imperfect passive indicative form of the verb Ἱδρύω (hidryō). It describes an ongoing action in the past where a group of subjects were being founded, established, or set up by someone or something else. It implies a process of creation or settlement.

Inflection: Imperfect, Indicative, Passive, Third Person, Plural

Synonyms: ΚΑΘΙΔΡΥΩ, ΘΕΜΕΛΙΟΩ

Etymology: From ἵδρος (hidros, “sweat”) or ἕδρα (hedra, “seat, base”). The verb Ἱδρύω means to cause to sit, to seat, to set up, to establish, or to found.

G4025

Part of Speech: Adjective

Sounds like: peh-ree-fah-NEH

Translations: conspicuous, manifest, glorious, a glorious, famous, a famous

Notes: This word describes something that is clearly visible, evident, or outstanding. It implies a high degree of prominence or distinction, often in a positive sense, indicating something that is well-known or celebrated. It can be used to describe people, events, or qualities that stand out.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative; or Plural, Neuter, Nominative or Accusative or Vocative

Synonyms: ΕΝΔΟΞΟΣ, ΕΠΙΦΑΝΗΣ, ΦΑΝΕΡΟΣ

Part of Speech: Verb, Participle

Sounds like: IS-tohn

Translations: standing, setting, causing to stand, establishing, appointing, weighing

Notes: This word is a participle derived from the verb 'histēmi', meaning 'to stand', 'to set', 'to cause to stand', or 'to establish'. It describes someone or something that is in the process of standing, setting, or establishing. It can also refer to the act of weighing, as in weighing something on a scale.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural or Neuter, Genitive, Plural

Synonyms: ΕΦΙΣΤΗΜΙ, ΑΝΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Noun

Sounds like: KSO-ah-nah

Translations: wooden images, idols, statues

Notes: This word refers to wooden images, often uncarved or roughly hewn, that were worshipped as idols or statues, particularly in ancient Greek religious contexts. It is the plural form of the noun 'ξόανον' (xoanon).

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΓΑΛΜΑΤΑ, ΕΙΚΟΝΕΣ

Etymology: The word 'ξόανον' (xoanon) is derived from the Greek verb 'ξέω' (xeō), meaning 'to scrape, to carve, to smooth'. It refers to something that has been scraped or carved, specifically a wooden image or statue.

G4377

Part of Speech: Verb

Sounds like: pros-ay-go-REH-oo-toh

Translations: was called, was named, was addressed, was proclaimed

Notes: This word is a verb meaning 'to call by name,' 'to address,' 'to proclaim,' or 'to name.' It is often used in the passive voice to indicate that someone or something was given a particular name or title, or was referred to in a certain way. For example, 'he was called Hermes' or 'it was named Gaius.'

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word ΠΡΟΣΑΓΟΡΕΥΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards,' and the verb ΑΓΟΡΕΥΩ (agoreuō), meaning 'to speak' or 'to proclaim.' Thus, it literally means 'to speak towards' or 'to address,' which evolved into 'to call by name' or 'to proclaim.'

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Verb

Sounds like: ah-peh-XES-thai

Translations: to scrape off, to smooth, to polish, to finish

Notes: This word is a verb meaning to scrape off, to smooth, or to polish something. It implies a process of refining or finishing a surface by removing imperfections. It can also be used metaphorically to mean to perfect or complete something. As an infinitive, it functions like 'to scrape off' or 'to be scraped off' in a sentence.

Inflection: Perfect, Middle or Passive, Infinitive

Synonyms: ΛΕΑΙΝΩ, ΞΥΩ, ΤΕΛΕΙΟΩ

Etymology: The word is a compound of ἀπό (apo, 'from, off') and ἐξέω (exeō, 'to scrape, to smooth'). The prefix ἀπό intensifies the action of scraping or indicates removal.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5207

Part of Speech: Noun

Sounds like: HOO-lays

Translations: of wood, of forest, of material, of matter, a forest, a wood, a material, a matter

Notes: This word refers to wood, a forest, or more broadly, to material or matter. It can be used to describe the substance from which something is made, or a collection of trees. In a philosophical context, it can refer to the raw material of the universe.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΝΔΡΟΝ, ΞΥΛΟΝ, ΥΠΟΚΕΙΜΕΝΟΝ

Etymology: The word ὕλη (hylē) is of uncertain origin, possibly pre-Greek. It originally referred to a forest or wood, and later extended to mean 'material' or 'matter' in a more general sense, especially in philosophical contexts.

G0272

Part of Speech: Adverb, Verb

Sounds like: ah-MEH-ley

Translations: doubtless, certainly, surely, indeed, neglect, be careless, take no care

Notes: This word can function as an adverb meaning 'doubtless' or 'certainly', emphasizing a statement. It can also be an imperative form of the verb 'ἀμελέω', meaning 'do not neglect' or 'be careless'. Its meaning depends on the context.

Inflection: Adverb (does not inflect), or Verb (Present Active Imperative, 2nd Person Singular)

Synonyms: ΠΑΝΤΩΣ, ΔΗΛΟΝΟΤΙ, ἈΛΗΘΩΣ

Etymology: From ἀ- (a-, 'not') and μέλει (melei, 'it is a care, it concerns'). The root verb ἀμελέω means 'to be careless of, neglect'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0735

Part of Speech: Proper Noun

Sounds like: ar-TEH-mi-dos

Translations: of Artemis

Notes: This is the genitive form of the proper noun 'Artemis', referring to the Greek goddess of the hunt, wilderness, wild animals, the Moon, and chastity. She was often depicted with a bow and arrow. In the New Testament, she is particularly associated with the city of Ephesus, where she had a prominent temple.

Inflection: Singular, Genitive, Feminine

Etymology: The etymology of Artemis is uncertain, but it is believed to be pre-Greek or of Lydian origin. It may be related to the Greek word 'artemes' meaning 'safe' or 'unharmed'.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2532, G3778

Part of Speech: Conjunction, Pronoun

Sounds like: kahee-TACE

Translations: and, of this, of that, of him, of her, of it

Notes: This word is a compound of the conjunction 'καί' (kai), meaning 'and', and the genitive singular form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. Therefore, 'ΚΑΙΤΗΣ' means 'and of this' or 'and of that', or 'and of him/her/it'. It is used to connect a phrase referring to the genitive case of something previously mentioned.

Inflection: Compound word: 'καί' (does not inflect) + 'οὗτος' (Singular, Genitive, Masculine or Feminine or Neuter)

Synonyms: ΚΑΙ, ΟΥ̓ΤΟΥ

Part of Speech: Adjective

Sounds like: kee-thigh-roh-NEE-ahs

Translations: Cithaeronian, of Cithaeron

Notes: This word is an adjective meaning 'Cithaeronian' or 'of Cithaeron'. It refers to anything associated with Mount Cithaeron, a mountain range in Greece, famous in Greek mythology and history. It is used to describe something that originates from, belongs to, or is characteristic of this mountain.

Inflection: Singular, Genitive, Feminine

Etymology: Derived from the proper noun Κιθαιρών (Kithairon), referring to Mount Cithaeron. The suffix -ιος (-ios) is used to form adjectives of origin or relation.

G4290

Part of Speech: Noun

Sounds like: PREM-non

Translations: stump, a stump, trunk, a trunk, stock, a stock

Notes: This word refers to the stump or trunk of a tree, or the stock from which a plant grows. It can also refer to the base or foundation of something. It is typically used to describe the part of a tree that remains in the ground after it has been cut down.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΟΡΜΟΣ, ΣΤΕΛΕΧΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'πρέμνω' (premno), meaning 'to cut off'.

G1581

Part of Speech: Participle, Adjective

Sounds like: ek-keh-KOM-meh-non

Translations: cut out, cut off, hewn, felled, a cut out thing, a hewn thing

Notes: This word is a perfect passive participle, meaning 'having been cut out' or 'having been cut off'. It describes something that has undergone the action of being cut or hewn. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. Thus, it literally means 'cut out from'. It can be used to describe trees that have been felled or branches that have been removed.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΑΠΟΚΟΠΤΩ, ΤΕΜΝΩ, ΚΟΠΤΩ

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G0094

Part of Speech: Adjective

Sounds like: ah-ETH-lee-os

Translations: wretched, miserable, unfortunate, pitiable, a wretched one, a miserable one

Notes: This word describes someone who is in a state of great misery, distress, or suffering. It denotes a person who is unfortunate or pitiable due to their circumstances. It can be used to describe a person's condition or character.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΔΥΣΤΥΧΗΣ

Etymology: The word is derived from the Greek word 'ἄεθλος' (aethlos), meaning 'contest' or 'struggle', and the suffix '-ιος' (-ios), indicating a relationship or quality. Thus, it originally referred to someone who had undergone a struggle or contest, and by extension, someone who was worn out or miserable from such an experience.

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G5305, G1161

Part of Speech: Adverb

Sounds like: hy-STEH-ron-deh

Translations: afterwards, later, later on

Notes: This word is a compound adverb formed from ΥΣΤΕΡΟΝ (hysteron), meaning 'later' or 'afterwards', and the postpositive particle ΔΕ (de), which adds a sense of continuation or contrast, often translated as 'but', 'and', or 'moreover'. Together, ΥΣΤΕΡΟΝΔΕ emphasizes the sequence of events, indicating something that happens at a subsequent time. It is used to transition to an event that occurs after a previously mentioned one.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΜΕΤΑ ΤΑΥΤΑ, ΥΣΤΕΡΟΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1491

Part of Speech: Adjective, Noun

Sounds like: an-dree-an-to-EE-des

Translations: statue-like, like a statue, resembling a statue, an image, a statue

Notes: This is a compound word formed from 'ἀνδριάς' (statue of a man) and 'εἶδος' (form, shape). It describes something that has the form or appearance of a statue, or is statue-like. It can be used to describe an object or a person that resembles a statue in its form or rigidity. As a noun, it refers to a thing that is statue-like.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΑΛΜΑ, ΕΙΚΩΝ

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Verb

Sounds like: ah-peh-koh-NEE-zeh-sthai

Translations: to be copied, to be represented, to be portrayed, to be depicted

Notes: This word is a verb, meaning 'to be copied', 'to be represented', or 'to be portrayed'. It is a compound word formed from the prefix ἀπο- (apo-, 'from, away from') and εἰκονίζω (eikonizo, 'to portray, to make an image'). It describes the action of something being made into an image or likeness of something else, or being represented in some form.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΜΙΜΕΟΜΑΙ, ΕΙΚΟΝΙΖΩ, ΑΦΟΜΟΙΟΩ

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2034

Part of Speech: Noun

Sounds like: ep-oh-noo-MEE-an

Translations: name, a name, surname, a surname, appellation, a designation

Notes: This word refers to a name, a surname, or a designation given to someone or something. It can also refer to the act of naming or the origin of a name. It is often used to indicate the source or reason for a name being given.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΝΟΜΑ, ΠΡΟΣΗΓΟΡΙΑ

Etymology: The word ἘΠΩΝΥΜΙΑ (epōnymia) is a compound word derived from the preposition ἘΠΙ (epi), meaning 'upon' or 'over', and ΟΝΟΜΑ (onoma), meaning 'name'. It literally means 'that which is upon a name' or 'a name given upon something'.

G2592

Part of Speech: Verb

Sounds like: eh-kar-POH-sah-toh

Translations: he bore fruit, she bore fruit, it bore fruit, he yielded fruit, she yielded fruit, it yielded fruit, he produced fruit, she produced fruit, it produced fruit

Notes: This word is the aorist middle or passive indicative form of the verb 'καρπόω', meaning 'to bear fruit', 'to yield fruit', or 'to produce fruit'. It describes an action completed in the past, indicating that someone or something produced or yielded fruit, either literally or figuratively. It can be used in contexts referring to agricultural produce, or metaphorically to the results or outcomes of actions.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΦΈΡΩ, ΠΟΙΈΩ, ΓΕΝΝΆΩ

Etymology: The verb 'καρπόω' is derived from the noun 'καρπός' (karpos), meaning 'fruit' or 'produce'.

G4516

Part of Speech: Proper Noun, Noun

Sounds like: ROH-may

Translations: Rome, strength, power, might, a strength, a power, a might

Notes: This word can refer to the city of Rome, the capital of the Roman Empire. It can also mean 'strength,' 'power,' or 'might,' referring to physical or moral force. In the context of strength, it describes the inherent ability or vigor to accomplish something. It can be used to describe the strength of a person, an animal, or even a concept.

Inflection: Singular, Nominative or Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word ῥώμη (rhōmē) meaning 'strength' is of uncertain origin, possibly related to ῥώννυμι (rhōnnymi, 'to strengthen'). The city name 'Rome' (Ῥώμη) is thought to be derived from this word, implying 'the city of strength' or 'the strong city'.

G3820

Part of Speech: Adjective

Sounds like: pa-LAI-on

Translations: old, ancient, former, an old thing, the old

Notes: This word describes something that is old, ancient, or belongs to a former time. It can refer to age, as in an old person or an old custom, or to something that existed previously, like a former covenant or an old way of life. It is often used to contrast with something new or recent.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: From the Greek word πάλαι (palai), meaning 'long ago' or 'formerly'.

G1390

Part of Speech: Noun

Sounds like: DOR-oo

Translations: spear, a spear, lance, a lance, pole, a pole, tree, a tree, wood, a wood

Notes: This word refers to a spear or lance, often used as a weapon. It can also refer to a pole or the trunk of a tree, or more generally, wood. Its meaning can vary depending on the context, but it generally denotes a long, rigid piece of wood, often with a point.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΧΗ, ΞΥΛΟΝ

Etymology: From an unknown root, possibly related to δέρω (dero, "to flay"), referring to a peeled or stripped tree branch.

Part of Speech: Verb

Sounds like: ge-GO-ne-nai

Translations: to have become, to have been, to have happened, to have come into being

Notes: This is the perfect active infinitive form of the verb 'γίνομαι' (ginomai). It describes an action that has been completed in the past, with the results or state continuing into the present. It is often used to express a state of being that has come about, or an event that has occurred.

Inflection: Perfect, Infinitive, Active

Synonyms: ΕΙΝΑΙ, ΥΠΑΡΧΕΙΝ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Noun

Sounds like: kso-AH-non

Translations: wooden image, cult statue, idol, a wooden image, a cult statue, an idol

Notes: This word refers to an ancient wooden cult statue, often one that was carved or hewn. It typically denotes an archaic image, especially one believed to have fallen from heaven or to be of divine origin, rather than a finely sculpted work of art. It is used to describe religious figures or idols.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΑΛΜΑ, ΕΙΚΩΝ, ΒΡΕΤΑΣ

Etymology: The word is derived from the Greek verb ξέω (xeō), meaning 'to scrape, to hew, to carve,' referring to the process of shaping wood.

Part of Speech: Proper Noun

Sounds like: oo-AR-rohn

Translations: Varro

Notes: This is a proper noun, referring to the Roman polymath and writer Marcus Terentius Varro (116–27 BC). He was a prolific author on a wide range of subjects, including agriculture, Latin language, and Roman history. The name is used here in the nominative case, indicating the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: This is a Latin name, Οὐάρρων (Ouárrōn) being the Greek transliteration of the Roman cognomen Varro. The origin of the Latin cognomen 'Varro' is uncertain, but it was used by a prominent Roman family.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4860

Part of Speech: Noun

Sounds like: syng-grah-FYOOS

Translations: writer, author, historian, a writer, an author, a historian

Notes: This word refers to a writer, author, or historian. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'γράφω' (graphō), meaning 'to write'. It is used to describe someone who composes written works, such as books, histories, or other documents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΙΗΤΗΣ, ΛΟΓΟΓΡΑΦΟΣ

Etymology: From the verb συγγράφω (syngraphō, "to write together, compose"), which is formed from σύν (syn, "with, together") and γράφω (graphō, "to write").

G2155

Part of Speech: Adjective

Sounds like: yoo-PRO-so-pon

Translations: good-looking, handsome, comely, fair of face, beautiful, a good-looking one, a handsome one

Notes: This word describes something or someone as having a pleasing or beautiful appearance, literally 'good-faced'. It is used to indicate attractiveness or comeliness. In the provided example, it likely refers to the pleasing appearance of a statue.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΩΡΑΙΟΣ

Etymology: The word ΕΥ̓ΠΡΟΣΩΠΟΣ is a compound word formed from the prefix ΕΥ̓ (eu), meaning 'good' or 'well', and ΠΡΟΣΩΠΟΝ (prosopon), meaning 'face' or 'countenance'.

G3729

Part of Speech: Verb

Sounds like: hor-MAY-koh-tohn

Translations: of having rushed, of having set in motion, of having urged on, of having started, of having attacked

Notes: This word is a perfect active participle, indicating an action that has been completed and whose results are still relevant. It describes those who have rushed, set themselves in motion, or attacked. It is used in a genitive plural context, often to describe the possessor or source of something, or in relation to a noun that it modifies.

Inflection: Perfect, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΠΙΤΙΘΕΜΑΙ, ΟΡΜΑΩ, ΕΠΙΧΕΙΡΕΩ

G1893

Part of Speech: Conjunction

Sounds like: ep-AY-day

Translations: since, because, for, inasmuch as, seeing that

Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ

Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.

G0182

Part of Speech: Verb

Sounds like: ayn-THEY-sen

Translations: bloomed, blossomed, flourished

Notes: This is the third person singular aorist active indicative form of the verb 'ἀνθέω', meaning 'to bloom' or 'to blossom'. It describes an action that happened in the past, indicating that something came into flower or reached a state of flourishing. For example, 'the vine bloomed' or 'the art flourished'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ἘΞΑΝΘΈΩ, ΘΆΛΛΩ

Etymology: The word ἀνθέω comes from the Greek word ἄνθος (anthos), meaning 'flower' or 'blossom'. It describes the act of producing flowers or flourishing like a flower.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5078

Part of Speech: Noun

Sounds like: TEKH-nay

Translations: art, skill, craft, trade, a craft, a skill

Notes: This word refers to an art, skill, or craft, often implying a practical ability or a specific trade. It can describe human ingenuity or the method by which something is made or done. It is used to denote a particular profession or a specialized knowledge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΤΗΜΗ, ΣΟΦΙΑ, ΕΡΓΑΣΙΑ

Etymology: From the Proto-Indo-European root *teks- meaning 'to weave, to fabricate, to make'. It is related to words like 'textile' and 'technical' in English, reflecting its connection to making and skill.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4887

Part of Speech: Participle

Sounds like: soon-EL-on-tee

Translations: to sum up, to put it briefly, in short, to be concise, to conclude

Notes: This word is a participle derived from the verb 'synaireō', meaning 'to take together' or 'to gather'. In this specific form, it functions adverbially, often translated as 'to sum up', 'in short', or 'to be concise'. It is used to introduce a summary or a brief statement of something that has been discussed at length, indicating that the speaker is about to provide a condensed version of the information.

Inflection: Aorist Active Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΣΥΝΤΟΜΩΣ, ΒΡΑΧΕΩΣ

G5316

Part of Speech: Verb

Sounds like: fah-NAI

Translations: to appear, to shine, to show, to be seen, to become visible

Notes: This word is the aorist active infinitive form of the verb 'phainō'. It means 'to appear', 'to shine', or 'to show'. It can be used to describe something becoming visible or being revealed, or to describe light shining. For example, 'the sun began to appear' or 'the light shone brightly'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΗΛΟΩ, ΕΚΦΑΙΝΩ, ΕΠΙΦΑΙΝΩ

Etymology: From Proto-Indo-European *bʰeh₂- (to shine). It is related to words meaning 'light' or 'to show' in various Indo-European languages.

G0435, G1503, G4160

Part of Speech: Noun, Verb

Sounds like: an-DREI-ke-la eh-POI-eh-san-to

Translations: man-like images, idols, they made, they did

Notes: This is a compound phrase consisting of the noun "ἈΝΔΡΕΙΚΕΛΑ" (andreikela) and the verb "ἘΠΟΙΗΣΑΝΤΟ" (epoiesanto). "ἈΝΔΡΕΙΚΕΛΑ" refers to man-like images, statues, or idols. It is the plural form of "ἈΝΔΡΕΙΚΕΛΟΝ" and can function as either the nominative or accusative case. "ἘΠΟΙΗΣΑΝΤΟ" means "they made" or "they did." It is the aorist middle indicative third person plural of the verb "ΠΟΙΕΩ" (poieō). Together, the phrase means "they made man-like images" or "they made idols."

Inflection: ἈΝΔΡΕΙΚΕΛΑ: Plural, Neuter, Nominative or Accusative. ἘΠΟΙΗΣΑΝΤΟ: Aorist, Middle Voice, Indicative Mood, Third Person, Plural.

Synonyms: ΕΙΔΩΛΑ, ΑΓΑΛΜΑΤΑ, ΕΙΚΟΝΕΣ, ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

Part of Speech: Verb

Sounds like: eh-pee-mor-PHA-zeh-teh

Translations: you are fashioning, you are forming, you are shaping

Notes: This word is a verb meaning 'to fashion', 'to form', or 'to shape'. It implies the act of giving a specific form or appearance to something. It is a compound word, likely from 'ἐπί' (upon, over) and 'μορφή' (form, shape), suggesting an intensive or directed forming.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΜΟΡΦΟΩ, ΠΛΑΣΣΩ, ΤΥΠΟΩ

Etymology: The word is a compound of the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'μορφόω' (morphoo), meaning 'to form' or 'to shape'. The root 'μορφή' (morphē) refers to form or shape.

G4811

Part of Speech: Verb, Participle

Sounds like: soo-koh-fan-TOON-tes

Translations: extorting, accusing falsely, slandering, defrauding, oppressing, blackmailing

Notes: This word is a present active participle, meaning 'those who are extorting' or 'those who are falsely accusing'. It describes the action of someone who is engaged in extortion, false accusation, or slander, often with the intent to gain money or advantage. It implies a malicious and deceptive act of bringing charges or making demands without just cause.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΑΒΑΛΛΟΝΤΕΣ, ΚΑΤΗΓΟΡΟΥΝΤΕΣ, ΕΚΒΙΑΖΟΝΤΕΣ

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G0844

Part of Speech: Adverb

Sounds like: ow-TOH-then

Translations: from himself, from itself, from themselves, from the very place, spontaneously, of one's own accord, by itself, of itself

Notes: This adverb indicates origin or source, meaning 'from the very place' or 'from the person/thing itself'. It can also convey the idea of spontaneity, meaning 'of one's own accord' or 'by itself', without external influence. It is used to emphasize that an action or state originates from within the subject or from the immediate location.

Inflection: Does not inflect

Synonyms: ΑΥ̓ΤΟΜΑΤΩΣ, ΑΥ̓ΤΟΣ

Etymology: This word is a compound formed from the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'self' or 'same', and the suffix -ΘΕΝ (-then), which indicates origin or source 'from'.

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1933

Part of Speech: Verb

Sounds like: ep-ee-deh-OH-meh-noo

Translations: needing, being in need of, lacking, being deficient, being in want of

Notes: This word is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb δέομαι (deomai), meaning 'to beg, pray, or need'. Therefore, it means to be in need of something, to lack, or to be deficient. It describes a state of wanting or requiring something, often with an implication of dependence or necessity. It is typically used with a genitive object to indicate what is being needed.

Inflection: Present, Middle/Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΔΕΟΜΑΙ, ΧΡΗΙΖΩ, ΕΝΔΕΗΣ

G3746

Part of Speech: Proper Noun

Sounds like: oh-lym-PEE-ah-see

Translations: to Olympia, at Olympia, in Olympia, to the Olympic games, at the Olympic games, in the Olympic games

Notes: This word refers to Olympia, a sanctuary in ancient Greece famous for being the site of the Olympic Games. It is used here in the dative plural, indicating location ('at' or 'in') or direction/recipient ('to') related to Olympia or the Olympic Games.

Inflection: Dative, Plural

Etymology: The word 'Ὀλυμπιάς' (Olympias) refers to the ancient Greek site of Olympia, which was named after Mount Olympus, the mythical home of the gods.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0292

Part of Speech: Verb

Sounds like: am-fee-BAL-leh-teh

Translations: you doubt, you hesitate, you waver

Notes: This word means to doubt, hesitate, or waver. It implies a state of uncertainty or indecision. While it can also mean to throw around or cast about, its most common usage in Koine Greek, especially in a figurative sense, is related to mental uncertainty. It is used here in the context of a command or exhortation not to doubt.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΔΙΣΤΑΖΩ, ἈΠΟΡΕΩ

Etymology: The word is a compound of the preposition ἀμφί (amphi), meaning 'around' or 'on both sides', and βάλλω (ballō), meaning 'to throw'. The literal sense of 'throwing around' evolved into the figurative meaning of 'being tossed about in mind', hence 'to doubt' or 'to hesitate'.

G4586

Part of Speech: Adjective

Sounds like: SEM-non

Translations: of reverent, of venerable, of honorable, of serious, of dignified

Notes: This word describes something or someone as reverent, venerable, honorable, serious, or dignified. It is often used to describe things that are worthy of respect or awe, such as laws, customs, or individuals. In this inflected form, it indicates possession or origin, meaning 'of' those who are reverent or things that are venerable.

Inflection: Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΣΕΒΑΣΤΟΣ, ΕΝΤΙΜΟΣ, ΑΞΙΟΣ

Part of Speech: Participle

Sounds like: kah-loo-MEH-nohn

Translations: of those being called, of those being named, of those being invited, of those called, of those named, of those invited

Notes: This word is a participle derived from the verb 'to call' or 'to name'. It refers to a group of people or things that are being called, named, or invited. It is used to describe the possessive relationship or origin of something related to these 'called' or 'named' entities.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Present, Passive

Synonyms: ΟΝΟΜΑΖΟΜΕΝΩΝ, ΠΡΟΣΚΕΚΛΗΜΕΝΩΝ

Part of Speech: Participle

Sounds like: ka-loo-MEH-noo

Translations: called, named, a called, a named, of the called, of the named

Notes: This word is a present passive participle of the verb 'to call' or 'to name'. It describes someone or something that is being called or named. It often functions like an adjective, modifying a noun and indicating that the noun is known by a particular name or title. For example, 'the river called Eleutheros' or 'the place named Gilgal'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive

Synonyms: ΟΝΟΜΑΖΟΜΕΝΟΥ, ΛΕΓΟΜΕΝΟΥ

G2478

Part of Speech: Participle

Sounds like: iss-toh-ROO-nah

Translations: inquiring, narrating, relating, learning, those inquiring, those narrating

Notes: This word is a present active participle, meaning 'inquiring,' 'narrating,' 'relating,' or 'learning.' It describes an ongoing action of seeking information or recounting events. It can function adjectivally to describe someone or something that is performing these actions, or substantively as 'those who are inquiring' or 'those who are narrating.'

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Feminine; or Accusative, Plural, Neuter

Synonyms: ΔΙΗΓΟΥΜΕΝΟΙ, ΛΕΓΟΝΤΕΣ, ΜΑΘΟΝΤΕΣ

Etymology: The word ΙΣΤΟΡΕΩ comes from the Greek word ἵστωρ (histor), meaning 'one who knows' or 'one who inquires.' It is related to the verb οἶδα (oida), 'to know.'

G2192

Part of Speech: Verb

Sounds like: EKH-oh

Translations: have, hold, possess, keep, be able, be in a state of

Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3361, G3366

Part of Speech: Adverb, Conjunction

Sounds like: MAYD

Translations: not, lest, neither, nor, not even

Notes: This word is a negative particle used to express prohibition, a negative condition, or a negative wish. It often appears in conjunction with other words, such as in the compound word 'μηδέ' (neither, nor, not even) or 'μηδαμῶς' (by no means). It is used with the subjunctive mood to forbid an action or express a negative purpose. It can also indicate a negative consequence or a fear that something might happen.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ, ΟΥΧ

Etymology: From Proto-Indo-European *meh₂- (not). It is a primary negative particle, expressing a subjective or conditional negation.

G2203

Part of Speech: Proper Noun

Sounds like: DEE-os

Translations: (of) Zeus, (of) Jupiter

Notes: This word is the genitive singular form of the proper noun 'Zeus'. Zeus was the supreme deity in Greek mythology, the king of the gods, and ruler of Mount Olympus. In English, it is often equated with the Roman god Jupiter. The genitive case indicates possession or origin, so 'ΔΙΟΣ' typically translates to 'of Zeus' or 'belonging to Zeus'. It can be used to describe something associated with Zeus, such as 'the temple of Zeus' or 'the day of Zeus'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Zeus' (ΖΕΥΣ) is believed to derive from a Proto-Indo-European root meaning 'sky' or 'day', reflecting his role as a sky god.

G0603

Part of Speech: Proper Noun

Sounds like: ah-pol-LOH-nos

Translations: of Apollo

Notes: This is the genitive form of the proper noun 'Apollo'. Apollo was a major Greek and Roman deity, son of Zeus and Leto, and twin brother of Artemis. He was the god of music, poetry, art, archery, healing, medicine, and light. He was also associated with the sun and prophecy.

Inflection: Singular, Genitive, Masculine

Etymology: The origin of the name 'Apollo' is uncertain, but it is thought to be pre-Greek or related to an Anatolian deity. It was adopted into Greek mythology and became one of the most important Olympian gods.

Part of Speech: Proper Noun

Sounds like: FEY-dee-as

Translations: Pheidias

Notes: This is a proper noun referring to Pheidias, a renowned ancient Greek sculptor, painter, and architect. He is famous for his colossal statues, particularly the statue of Zeus at Olympia and the statue of Athena Parthenos in the Parthenon, both considered wonders of the ancient world. The word is used to identify the artist himself.

Inflection: Singular, Nominative, Masculine

Etymology: The name Pheidias is of ancient Greek origin. It is believed to be derived from the Greek word φείδομαι (pheídomai), meaning 'to spare' or 'to be thrifty', though the exact connection to the sculptor's name is not definitively established.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, that one, he, she, it, those, they

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often emphasizing distance or distinction from the speaker or listener. As an adjective, it modifies a noun, indicating 'that' specific noun. It is used to point out something or someone 'over there' or 'the one previously mentioned', contrasting with 'this' (οὗτος).

Inflection: Singular, Nominative, Masculine

Etymology: From ἐκεῖ (ekeî, 'there'). It refers to something or someone at a distance, contrasting with οὗτος (hoûtos, 'this one, here').

G0026, G2509

Part of Speech: Noun, Conjunction

Sounds like: ah-GAL-mah-tah-KAH-thah-per

Translations: statues just as, images just as, idols just as

Notes: This is a compound word formed by combining 'ἈΓΑΛΜΑΤΑ' (agalmata), meaning 'statues' or 'images', and 'ΚΑΘΑΠΕΡ' (kathaper), meaning 'just as' or 'even as'. The combined word means 'statues just as' or 'images just as'. It would be used to compare the statues or images to something else, for example, 'the statues, just as the lions...'.

Inflection: ἈΓΑΛΜΑΤΑ: Plural, Nominative or Accusative, Neuter. ΚΑΘΑΠΕΡ: Does not inflect.

Synonyms: ΕΙΚΟΝΕΣ, ΞΟΑΝΑ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0345

Part of Speech: Participle, Noun

Sounds like: ah-nah-KEE-meh-noos

Translations: those reclining, those at table, guests, a guest

Notes: This word is a participle derived from the verb 'to recline' or 'to lie down'. In the context of ancient banquets, it refers to people who are reclining at a table, which was the custom for dining. Therefore, it often translates to 'guests' or 'those who are dining'. It can function as a noun, referring to the people themselves, or as an adjective describing them.

Inflection: Present, Middle/Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΣΥΝΑΝΑΚΕΙΜΕΝΟΙ, ΣΥΜΠΟΤΑΙ

Part of Speech: Verb

Sounds like: eer-GAS-tai

Translations: has been worked, has been tilled, has been done, has been performed, has been accomplished, has been made

Notes: This is a verb in the perfect tense, middle/passive voice, third person singular. It describes an action that has been completed in the past and whose results continue into the present. It can refer to something that has been worked, tilled (like land), done, or accomplished. In the provided examples, it refers to land that has not been tilled or worked.

Inflection: Perfect, Middle or Passive Voice, Indicative Mood, Third Person, Singular

Synonyms: ΠΕΠΟΙΗΤΑΙ, ΤΕΤΕΛΕΣΤΑΙ

G1308

Part of Speech: Verb

Sounds like: dee-ah-FEH-roh-my

Translations: to differ, to be superior, to be carried through, to be spread abroad, to be important, to be better, to excel, to be distinguished

Notes: This is the present middle/passive indicative form of the verb διαφέρω (diapherō). It means to be carried through or apart, to be spread abroad, to differ, to be superior, or to be of importance. It can be used to describe things that are distinct from one another, or to indicate that something is better or more significant than something else.

Inflection: Present, Middle/Passive, Indicative, First Person Singular

Synonyms: ΔΙΑΚΡΙΝΩ, ΥΠΕΡΕΧΩ, ΠΕΡΙΣΣΕΥΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G0027

Part of Speech: Noun

Sounds like: ah-GAL-mah-toor-GON

Translations: sculptor, a sculptor, image-maker, a maker of images

Notes: This is a compound word referring to a person who makes statues or images, specifically a sculptor. It describes someone engaged in the craft of creating cult images or artistic representations. It is used to denote the profession or role of such an artisan.

Inflection: Singular, Accusative, Neuter

Synonyms: ΑΓΑΛΜΑΤΟΠΟΙΟΣ, ΕΙΚΟΝΟΠΟΙΟΣ

Etymology: The word is a compound of 'ΑΓΑΛΜΑ' (agalma), meaning 'statue' or 'image', and '-ΟΥΡΓΟΣ' (-ourgos), derived from 'ΕΡΓΟΝ' (ergon), meaning 'work' or 'worker'. Thus, it literally means 'one who works with statues' or 'statue-worker'.

G3791

Part of Speech: Pronoun, Adjective

Sounds like: oh-po-TEH-ron

Translations: whichever, which of two, either

Notes: This word is a compound interrogative or indefinite pronoun/adjective, meaning 'whichever of two' or 'which of two'. It is used to refer to one of two distinct options or individuals. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun. It implies a choice or distinction between two specific entities.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the interrogative pronoun ΟΠΟΣ (HOPOS, 'which, what kind of') and the comparative suffix -ΤΕΡΟΣ (-TEROS, 'of two'). It refers to a choice between two options.

Part of Speech: Proper Noun

Sounds like: teh-LEH-see-oo

Translations: of Telesios

Notes: This is the genitive singular form of the proper noun 'Telesios', referring to a person named Telesios. It indicates possession or origin, similar to saying 'of Telesios' or 'Telesios's'. For example, it might be used in phrases like 'the work of Telesios' or 'the son of Telesios'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Telesios' is derived from the Greek word 'τέλος' (telos), meaning 'end', 'purpose', or 'completion'. It signifies someone who brings things to an end or fulfills a purpose.

G0113

Part of Speech: Adjective, Noun

Sounds like: ah-thay-NAI-oo

Translations: of an Athenian, an Athenian, of Athens, Athenian

Notes: This word refers to something or someone belonging to Athens, the capital city of ancient Attica, or to an inhabitant of Athens. It can function as an adjective describing something as 'Athenian' or as a noun referring to 'an Athenian person'. As a noun, it can refer to both male and female inhabitants.

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ἈΘΗΝΑΙΟΣ (Athēnaios) is derived from the proper noun Ἀθῆναι (Athēnai), which is the name of the city of Athens. The suffix -ιος (-ios) is commonly used to form adjectives and nouns indicating origin or belonging.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G0026, G1766, G4083

Part of Speech: Noun, Adjective

Sounds like: ah-GAL-mah-tah-en-neh-ah-PEE-khee

Translations: statues nine cubits high, images nine cubits high

Notes: This is a compound word formed from 'ἀγάλματα' (agalmata), the plural of 'ἄγαλμα' (agalma), meaning 'statues' or 'images', and 'ἐννεαπήχη' (enneapechy), an adjective meaning 'nine cubits high'. Therefore, the compound word refers to 'statues nine cubits high' or 'images nine cubits high'. It describes large, imposing figures, likely of religious or monumental significance.

Inflection: Plural, Neuter, Nominative or Accusative (for ἀγάλματα); Plural, Neuter, Nominative or Accusative (for ἐννεαπήχη)

G4194

Part of Speech: Proper Noun

Sounds like: PO-sei-DOH-nos

Translations: (of) Poseidon

Notes: This is the genitive singular form of the proper noun 'Poseidon'. Poseidon is the ancient Greek god of the sea, earthquakes, storms, and horses. He was one of the twelve Olympian deities and brother to Zeus and Hades. In ancient Greek texts, this form would be used to indicate possession or origin related to Poseidon, similar to saying 'of Poseidon' or 'Poseidon's'.

Inflection: Singular, Genitive, Masculine

Etymology: The etymology of Poseidon is uncertain, but it is believed to be pre-Greek, possibly from a Proto-Indo-European root related to 'lord of the waters' or 'husband of the earth'.

Part of Speech: Proper Noun

Sounds like: am-fee-TREE-tays

Translations: of Amphitrite

Notes: Amphitrite is a proper noun referring to the goddess of the sea, the personification of the sea itself, and the wife of Poseidon in Greek mythology. This form of the word indicates possession or origin, meaning 'belonging to Amphitrite' or 'of Amphitrite'.

Inflection: Singular, Genitive, Feminine

Etymology: From Ancient Greek Ἀμφιτρίτη (Amphitrítē), likely meaning 'the one who encircles the sea' or 'the one who surrounds'. It is a compound word from ἀμφί (amphí, 'around, on both sides') and τριτός (tritós, 'third'), or possibly related to τρέω (tréō, 'to tremble') or τρέω (treō, 'to flee').

Part of Speech: Participle

Sounds like: pros-kee-NOO-meh-nah

Translations: worshiped, adored, bowed down to, prostrated before, venerated

Notes: This word is a present passive participle, meaning 'being worshiped' or 'being bowed down to'. It describes something or someone that is the object of worship, adoration, or prostration. It is often used to refer to idols, deities, or revered figures that receive homage. The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'towards' or 'facing', and ΚΥΝΕΩ (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Present, Passive, Participle, Neuter Plural Nominative or Accusative, or Feminine Plural Nominative or Accusative

Synonyms: ΣΕΒΑΣΤΑ, ΘΕΙΑ, ΑΓΑΛΜΑΤΑ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Adjective

Sounds like: ar-go-li-KON

Translations: of Argolis, Argolic, of the Argives

Notes: This word is an adjective referring to things or people from Argolis, an ancient region in the Peloponnese, Greece. It describes something as being 'Argolic' or 'of Argolis', indicating its origin or association with that region or its inhabitants, the Argives. It is used to modify nouns, indicating their connection to Argolis.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Etymology: The word "ἈΡΓΟΛΙΚΟΣ" is derived from "ἈΡΓΟΛΙΣ" (Argolis), the name of the region in ancient Greece, combined with the adjectival suffix -ικός (-ikos).

Part of Speech: Noun

Sounds like: kso-AH-noo

Translations: of a xoanon, of an idol, of a wooden image, xoanon, idol, wooden image

Notes: This word refers to a wooden cult image, especially an archaic one. It was typically a primitive, often uncarved, block of wood that served as a representation of a deity. It is used in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΓΑΛΜΑ, ΕΙΚΩΝ, ΒΡΕΤΑΣ

Etymology: The word 'xoanon' is of uncertain origin, possibly pre-Greek or derived from the verb 'ξέω' (xeō), meaning 'to scrape' or 'to carve', referring to the process of shaping the wooden image.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3129

Part of Speech: Verb

Sounds like: mah-THOY-en

Translations: might learn, would learn, should learn, might understand, would understand, should understand

Notes: This word is a verb meaning 'to learn' or 'to understand'. It is in the optative mood, which expresses a wish, a potential action, or a possibility. Therefore, it often translates as 'might learn' or 'would learn', indicating something that could happen or is desired to happen.

Inflection: Aorist, Optative, Active, 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΙΔΩ

Etymology: The word ΜΑΝΘΑΝΩ comes from the Proto-Indo-European root *men- meaning 'to think, remember'. It is related to words like 'mind' and 'memory' in English.

Part of Speech: Noun

Sounds like: pal-LA-dee-on

Translations: Palladium, a Palladium

Notes: A palladium refers to a statue or image, especially one of the goddess Pallas Athena, believed to possess protective powers for a city or people. It was considered a sacred object, often thought to have fallen from the heavens, and its presence was believed to guarantee the safety and prosperity of the place where it resided. It is used in sentences to refer to such a protective idol or symbol.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word "palladium" is derived from the Greek goddess Pallas Athena, whose statue was famously believed to protect the city of Troy. It refers to an image or statue of Pallas.

G1356

Part of Speech: Adjective

Sounds like: dee-oh-pe-TES

Translations: fallen from Zeus, heaven-sent, divinely sent, a heaven-sent (thing)

Notes: This word is a compound adjective meaning 'fallen from Zeus' or 'heaven-sent'. It describes something that is believed to have descended directly from the heavens or from a deity, often implying a divine origin or special significance. It is used to refer to objects or phenomena thought to be of divine provenance.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΕΙΟΣ, ΟΥΡΑΝΙΟΣ

Etymology: The word is a compound of ΔΙΟΣ (DIOS), the genitive form of ΖΕΥΣ (ZEUS), meaning 'of Zeus', and ΠΕΤΗΣ (PETES), derived from the verb ΠΙΠΤΩ (PIPTO), meaning 'to fall'. Thus, it literally means 'fallen from Zeus'.

Part of Speech: Proper Noun

Sounds like: Dee-oh-MAY-dees

Translations: Diomedes

Notes: Diomedes is a proper noun referring to a prominent hero in Greek mythology, particularly known for his role in the Trojan War. He was the king of Argos and one of the bravest and most skilled Achaean warriors, often depicted as a companion of Odysseus. The name itself is a compound word meaning 'counsel of Zeus' or 'Zeus-minded'.

Inflection: Singular, Nominative, Masculine

Etymology: The name Διομήδης (Diomedes) is of Greek origin, a compound of Διός (Dios), the genitive form of Ζεύς (Zeus), meaning 'of Zeus', and μήδεα (mēdea), meaning 'counsels' or 'plans'. Thus, it means 'counsel of Zeus' or 'Zeus-minded'.

G3642

Part of Speech: Proper Noun

Sounds like: oh-doo-SEUS

Translations: Odysseus

Notes: This is the name of the legendary Greek hero Odysseus, king of Ithaca. He is famous for his ten-year journey home after the Trojan War, as recounted in Homer's epic poem, the Odyssey. He is known for his cunning and resourcefulness.

Inflection: Singular, Nominative, Masculine

Etymology: The name 'Odysseus' is of uncertain origin, possibly related to the Greek verb 'odyssomai' (ὀδύσσομαι), meaning 'to be angry' or 'to cause pain', which could refer to the pain he inflicted or the pain he suffered.

G2478

Part of Speech: Verb

Sounds like: his-toh-ROON-tai

Translations: they are recorded, they are narrated, they are recounted, they are inquired into, they are learned by inquiry

Notes: This is a verb in the present passive indicative, third person plural. It means 'they are recorded,' 'they are narrated,' or 'they are recounted.' It can also mean 'they are inquired into' or 'they are learned by inquiry,' emphasizing the process of gaining knowledge through investigation. It describes actions or facts that are being documented, told, or discovered by others.

Inflection: Present, Passive, Indicative, Third Person, Plural

Synonyms: ΔΙΗΓΟΥΝΤΑΙ, ΛΕΓΟΝΤΑΙ, ΓΡΑΦΟΝΤΑΙ

G3866

Part of Speech: Verb

Sounds like: pa-ra-ka-ta-THES-thai

Translations: to entrust, to commit, to deposit, to put into one's hands

Notes: This word is a compound verb meaning to place something beside or with someone for safekeeping, to entrust something to another's care, or to deposit something. It implies a sense of responsibility on the part of the recipient. It is often used in contexts of entrusting spiritual truths, one's soul, or valuable possessions.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΕΓΧΕΙΡΙΖΩ, ΑΝΑΤΙΘΗΜΙ, ΠΙΣΤΕΥΩ

Etymology: This word is a compound of three parts: παρά (para, 'beside, with'), κατά (kata, 'down, against'), and τίθημι (tithēmi, 'to put, place'). The combination signifies placing something down beside someone for safekeeping.

Part of Speech: Proper Noun

Sounds like: PEH-loh-poss

Translations: of Pelops

Notes: This is the genitive singular form of the proper noun 'Πέλοψ' (Pelops). Pelops was a legendary king of Pisa in the Peloponnese, a region of Greece named after him. He was a central figure in Greek mythology, particularly known for his chariot race against King Oenomaus and his connection to the founding of the Olympic Games. The genitive case indicates possession or origin, so 'ΠΕΛΟΠΟΣ' means 'of Pelops' or 'belonging to Pelops'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Πέλοψ' (Pelops) is of Greek origin, likely derived from 'πελός' (pelos), meaning 'dark' or 'dusky', and 'ὄψ' (ops), meaning 'face' or 'eye'. It is associated with the Peloponnese peninsula, which is said to have been named after him.

G2680

Part of Speech: Verb

Sounds like: kah-tes-keh-VAH-sthai

Translations: to have been prepared, to have been built, to have been made ready, to have been constructed, to have been furnished

Notes: This word is the perfect passive infinitive form of the verb 'κατασκευάζω'. It describes an action that has been completed in the past and whose result is still relevant, with the subject of the action being the recipient of it. It means 'to have been prepared' or 'to have been constructed'. For example, 'the house to have been built'.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΟΙΚΟΔΟΜΕΩ, ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word κατασκευάζω is a compound word formed from κατά (kata), meaning 'down' or 'against', and σκευάζω (skeuazo), meaning 'to prepare' or 'to make ready'.

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G2944

Part of Speech: Noun

Sounds like: KOO-kloo

Translations: of a circle, of a circuit, of a surrounding region, of a company

Notes: This word is the genitive singular form of the noun 'κύκλος', meaning 'circle' or 'circuit'. It is used to indicate possession, origin, or relationship, often translated with 'of' or implying 'around' or 'in the vicinity of' when referring to a surrounding area or group of people.

Inflection: Singular, Genitive, Masculine

Synonyms: ΠΕΡΙΞ, ΚΥΚΛΩ

Etymology: From an unknown root, possibly related to the Proto-Indo-European root *kʷekʷl- meaning 'wheel' or 'circle'.

G3936

Part of Speech: Verb

Sounds like: pah-RIS-tay-mee

Translations: to stand by, to present, to offer, to place beside, to show, to be present, to be at hand, to assist

Notes: This is a compound verb formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἵστημι' (histemi, meaning 'to stand' or 'to cause to stand'). It generally means to stand beside someone or something, to present or offer something, or to cause something to stand. It can also mean to be present, to be at hand, or to assist. Its meaning can vary depending on the context and the case of the object it takes.

Inflection: Infinitive, Present, Active

Synonyms: ΠΑΡΕΙΝΑΙ, ΠΡΟΣΑΓΕΙΝ, ΔΕΙΞΑΙ

Etymology: From Ancient Greek 'παρά' (para, 'beside, alongside') and 'ἵστημι' (histemi, 'to stand, to cause to stand').

Part of Speech: Noun

Sounds like: pal-LA-dee-ah

Translations: Palladia, a Palladion, statues of Pallas

Notes: This word refers to sacred statues, particularly those of Pallas Athena, which were believed to protect a city or a people. The plural form 'Palladia' indicates multiple such statues. It is a term primarily found in classical Greek literature, referring to ancient Greek religious artifacts.

Inflection: Plural, Nominative or Accusative, Neuter

Etymology: The word "Palladion" is derived from Pallas (Παλλας), an epithet of the goddess Athena, and the suffix -ion, indicating a diminutive or a sacred object. It refers to an image or statue associated with Pallas Athena.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G0444, G1161, G1216

Part of Speech: Noun, Particle, Verb

Sounds like: an-THROH-pohn-DEH-day-mee-oor-GAYS-thigh

Translations: of men, of people, but, and, moreover, to have been created, to have been made

Notes: This is a compound phrase formed by three distinct Koine Greek words joined together without spaces, which is common in ancient manuscripts. It combines the genitive plural of 'ἈΝΘΡΩΠΟΣ' (man, human being), the particle 'ΔΕ' (but, and), and the perfect infinitive passive of 'ΔΗΜΙΟΥΡΓΕΩ' (to create, to make). The phrase collectively means 'of men, but to have been created' or 'and to have been created by men'. It describes something that has been brought into existence by human beings.

Inflection: ἈΝΘΡΩΠΩΝ: Plural, Genitive, Masculine. ΔΕ: Does not inflect. ΔΗΜΙΟΥΡΓΗΣΘΑΙ: Perfect, Infinitive, Passive.

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G5274

Part of Speech: Verb, Noun

Sounds like: hoo-po-la-BEE

Translations: to take up, to receive, to assume, to suppose, to think, to answer, to interrupt, an assumption, an opinion, a reply

Notes: This word is a compound verb formed from the preposition ὑπό (hypo, 'under' or 'from under') and the verb λαμβάνω (lambanō, 'to take' or 'to receive'). It can mean to take up, to receive, to assume, or to suppose. In some contexts, it can also mean to answer or to interrupt someone speaking. As a noun, it refers to an assumption, an opinion, or a reply. Its meaning often depends on the context and the case of the object it takes.

Inflection: Aorist Active Subjunctive, Aorist Active Imperative, Singular, Third Person; or Noun, Singular, Nominative, Feminine

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΑΠΟΚΡΙΝΟΜΑΙ

Etymology: The word ὙΠΟΛΑΜΒΑΝΩ is a compound of the preposition ὙΠΟ (hypo), meaning 'under' or 'from under,' and the verb ΛΑΜΒΑΝΩ (lambanō), meaning 'to take' or 'to receive.' The combination suggests the idea of taking something up from below, or taking something into one's mind.

Part of Speech: Unknown

Sounds like: ag-NOY-ah-par-EYE-keh-nai

Translations: unknown

Notes: This word appears to be a concatenation or a misspelling of two separate Koine Greek words: ἈΓΝΟΙΑ (agnoia), meaning 'ignorance' or 'lack of knowledge', and ΠΑΡΕΙΚΕΝΑΙ (pareikenai), which is the perfect active infinitive of the verb ΠΑΡΕΧΩ (parechō), meaning 'to provide', 'to furnish', 'to offer', or 'to cause'. It is highly unlikely that these two words would be combined into a single word in standard Koine Greek. Therefore, it is not clear what this word means as a single entity. It could be garbled or badly misspelled, or it might be a very rare or unique compound not found in standard lexicons.

Inflection: Unknown

G3908

Part of Speech: Verb

Sounds like: pa-ra-THEE-so-mai

Translations: I will commit, I will entrust, I will place before, I will set before

Notes: This word is a compound verb, formed from the preposition παρά (para, meaning 'beside' or 'with') and the verb τίθημι (tithēmi, meaning 'to place' or 'to put'). In its future middle voice form, it means 'I will place beside myself,' 'I will commit to myself,' or 'I will entrust to myself.' It is often used in the sense of committing something into someone's hands or entrusting something to their care, or setting food before someone.

Inflection: Future, Middle Voice, Indicative, 1st Person Singular

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΑΝΑΤΙΘΗΜΙ

Part of Speech: Proper Noun

Sounds like: moh-RY-khoo

Translations: of Morychos

Notes: This word is the genitive singular form of the proper noun "Morychos". Morychos was an ancient Greek comic actor, known for his gluttony and effeminate behavior. The name is often used to refer to someone with these characteristics. In a sentence, it would be used to indicate possession or origin, similar to "of Morychos" or "belonging to Morychos".

Inflection: Singular, Genitive, Masculine

Etymology: The name Morychos (Μόρυχος) is of uncertain origin, but it is associated with the Greek word μύριχος (myrichos), meaning 'effeminate' or 'wanton', which aligns with the character's reputation.

G1352

Part of Speech: Proper Noun

Sounds like: dee-oh-NEE-soo

Translations: of Dionysus

Notes: This is the genitive singular form of the proper noun 'Dionysus'. Dionysus was the ancient Greek god of wine, winemaking, grape cultivation, fertility, ritual madness, theater, and religious ecstasy. The genitive case indicates possession or origin, so 'of Dionysus' means something belonging to or related to Dionysus.

Inflection: Singular, Genitive, Masculine

Etymology: From Ancient Greek Διόνυσος (Diónusos). The first part, Διός (Diós), is the genitive of Zeus, meaning 'of Zeus'. The second part, -νυσος (-nusos), is of uncertain origin, possibly related to a Thracian or Phrygian root.

G2139

Part of Speech: Adjective

Sounds like: yoo-PAH-lah-moo

Translations: of the ingenious, of the skillful, of the clever

Notes: This word is a compound adjective, meaning 'ingenious' or 'skillful'. It describes someone who is clever or adept at devising things, often with their hands or through their intellect. It is formed from 'εὖ' (eu), meaning 'well' or 'good', and 'παλάμη' (palame), meaning 'palm of the hand' or 'skill'. In this form, it is used to indicate possession or origin, as in 'belonging to the ingenious one' or 'of the skillful person'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΔΕΞΙΟΣ, ΣΟΦΟΣ, ΤΕΧΝΙΚΟΣ

Etymology: The word ΕΥ̓ΠΑΛΑΜΟΣ (eupalamos) is a compound of the Greek prefix εὖ (eu), meaning 'well' or 'good', and παλάμη (palame), meaning 'palm of the hand' or 'skill'. It describes someone who is 'good with their hands' or 'skillful'.

G4171

Part of Speech: Noun, Proper Noun

Sounds like: POH-leh-mohn

Translations: war, battle, fight, of wars, of battles, of fights, Polemon

Notes: This word can refer to a war, battle, or fight. It is often used in the plural to refer to multiple conflicts. It can also be used as a proper noun, referring to the personal name Polemon. In the provided examples, it appears both as a common noun in the genitive plural (meaning 'of wars') and potentially as a proper noun (Polemon).

Inflection: Singular, Nominative (Proper Noun); Plural, Genitive (Common Noun)

Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

Part of Speech: Verb

Sounds like: eh-geh-NES-thayn

Translations: they became, they were, they came into being, they happened

Notes: This is a verb form indicating that two subjects 'became', 'were', 'came into being', or 'happened'. It describes an action that occurred in the past, specifically referring to a dual subject (two people or things). It is often used to describe the coming into existence or the occurrence of something.

Inflection: Aorist, Indicative, Middle/Passive, Dual, 3rd Person

Synonyms: ΓΙΓΝΟΜΑΙ, ΕΓΕΝΟΝΤΟ

Etymology: From Proto-Indo-European *ǵenh₁- (to produce, beget, give birth).

Part of Speech: Adjective

Sounds like: AHL-loh

Translations: (to) another, (to) other, (for) another, (for) other, (by) another, (by) other, (with) another, (with) other, (in) another, (in) other

Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a different person or thing from one already mentioned or implied. As a dative case, it indicates the indirect object of an action, or the means, instrument, or location, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ἙΤΕΡΩ

G3633

Part of Speech: Verb

Sounds like: OY-mahee

Translations: I think, I suppose, I imagine, I believe

Notes: This verb means 'to think', 'to suppose', 'to imagine', or 'to believe'. It is often used parenthetically in a sentence, similar to how one might say 'I think' or 'I suppose' in English to express an opinion or a less certain statement.

Inflection: First Person, Singular, Present, Indicative, Middle/Passive

Synonyms: ΔΟΚΕΩ, ἩΓΕΟΜΑΙ, ΝΟΜΙΖΩ

Etymology: The word Οἴομαι (oiomai) is of uncertain origin, possibly related to the root *oi- meaning 'to think' or 'to suppose'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1304

Part of Speech: Verb

Sounds like: dee-ah-TREE-boh

Translations: to spend, to pass, to continue, to stay, to remain, to delay

Notes: This verb means to spend time, to pass time, or to continue in a place or activity. It can also mean to stay or remain somewhere for a period. It is often used to describe someone lingering or delaying.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΜΕΝΩ, ΚΑΘΙΖΩ, ΠΑΡΑΜΕΝΩ

Etymology: This word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'throughout', and the verb ΤΡΙΒΩ (tribo), meaning 'to rub' or 'to wear away'. The combined meaning evolved to 'wear away time' or 'spend time'.

G1832

Part of Speech: Participle, Verb

Sounds like: EX-on

Translations: it is lawful, it is permitted, it is possible, being lawful, being permitted, being possible

Notes: This word is the neuter singular present active participle of the impersonal verb ἔξεστι (exesti), which means 'it is lawful,' 'it is permitted,' or 'it is possible.' As a participle, it functions like an adjective or adverb, describing something that is lawful, permitted, or possible. It is often used in constructions where something is allowed or permissible.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΘΕΜΙΣ, ΔΥΝΑΤΟΝ

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2661, G191

Part of Speech: Verb

Sounds like: kah-tay-ksee-OH-meh-non ah-KOO-oh-men

Translations: we hear, we listen, we are deemed worthy, we are counted worthy

Notes: This appears to be a compound word formed by combining two distinct Koine Greek words: ΚΑΤΗΞΙΩΜΕΝΟΝ (katēxiōmenon), which is likely an inflected form of καταξιόω (kataxioō), meaning 'to deem worthy' or 'to count worthy', and ἈΚΟΥΟΜΕΝ (akouomen), which is the first person plural present active indicative of ἀκούω (akouō), meaning 'we hear' or 'we listen'. The direct concatenation of these two words without a space is highly unusual and suggests a possible transcription error, a unique scribal practice, or a very rare compound. If it were a single word, it would imply a meaning like 'we hear having been deemed worthy' or 'we hear that which has been deemed worthy'. However, it is more probable that these are two separate words that have been joined together in the text.

Inflection: ΚΑΤΗΞΙΩΜΕΝΟΝ: Perfect Passive Participle, Neuter, Singular, Nominative or Accusative. ἈΚΟΥΟΜΕΝ: Present Active Indicative, First Person Plural.

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

Part of Speech: Proper Noun

Sounds like: sah-RAH-pin

Translations: Sarapis, Serapis

Notes: Sarapis (or Serapis) was a syncretic Greco-Egyptian deity. His cult was established in Alexandria by Ptolemy I Soter, who sought to create a god that could be worshipped by both Greeks and Egyptians. He was often depicted as a man with a beard, wearing a modius (a basket-like headdress) on his head, symbolizing abundance and the underworld. The word 'ΣΑΡΑΠΙΝ' is the accusative singular form of 'ΣΑΡΑΠΙΣ', indicating that it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

G2478

Part of Speech: Verb

Sounds like: his-to-ROO-sin

Translations: they relate, they narrate, they inquire, they investigate, they learn by inquiry

Notes: This is a verb meaning 'to inquire', 'to investigate', 'to learn by inquiry', or 'to relate' or 'to narrate' something learned through inquiry. It is used to describe the action of people recounting events or information they have gathered. For example, 'they relate the story' or 'they investigate the matter'.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΛΕΓΩ

Etymology: From ἵστωρ (histor, 'knowing, expert'), which is related to εἴδω (eidō, 'to see, to know'). The word originally meant 'to inquire' or 'to learn by inquiry', and later developed the sense of 'to relate' or 'to narrate' what has been learned.

G5468

Part of Speech: Noun

Sounds like: kha-ris-TEE-ree-on

Translations: thank offering, a thank offering, thank-offering, a thank-offering, gift of gratitude, a gift of gratitude, sacrifice of thanksgiving, a sacrifice of thanksgiving

Notes: This word is a noun referring to a thank offering or a gift given out of gratitude. It signifies something presented as an expression of thanks, often in a religious context, such as a sacrifice or a votive offering made to a deity in return for a favor or blessing. It can also refer to a place where such offerings are made.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΘΥΣΙΑ

Etymology: The word ΧΑΡΙΣΤΗΡΙΟΝ is derived from the Greek word ΧΑΡΙΣ (charis), meaning 'grace' or 'favor', combined with the suffix -ΤΗΡΙΟΝ (-terion), which denotes a place or instrument. Thus, it literally means 'that which pertains to grace' or 'a means of expressing grace/gratitude'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3992

Part of Speech: Verb

Sounds like: pem-FTHAY-nai

Translations: to be sent, to be dispatched, to be conveyed

Notes: This word is the aorist passive infinitive form of the verb 'πέμπω' (pempō), meaning 'to send'. As an infinitive, it functions like a verbal noun and can be used in various grammatical constructions, often indicating purpose or result, such as 'in order to be sent' or 'to have been sent'. It describes the action of being sent or dispatched by someone or something else.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G5147

Part of Speech: Participle

Sounds like: troo-KHO-meh-noos

Translations: being worn out, being distressed, being afflicted, being harassed

Notes: This word is a participle derived from the verb 'trycho,' which means to wear out, waste away, or afflict. As a participle, it describes someone or something that is in the process of being worn out, distressed, or afflicted. It can be used to describe people suffering from hardship, hunger, or other forms of distress.

Inflection: Present, Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΚΑΚΟΥΜΕΝΟΥΣ, ΤΑΛΑΙΠΩΡΟΥΜΕΝΟΥΣ

Etymology: The verb 'trycho' is of uncertain origin, possibly related to the idea of rubbing or wearing down.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3343, G4621

Part of Speech: Verb, Noun

Sounds like: meh-tah-PEM-psah-meh-NOOS-SEE-ton

Translations: having sent for grain, having sent for food

Notes: This word appears to be a compound of two distinct Koine Greek words: ΜΕΤΑΠΕΜΨΑΜΕΝΟΥΣ (metapempsamenous), which is the masculine plural accusative participle of the verb ΜΕΤΑΠΕΜΠΟΜΑΙ (metapempomai), meaning 'to send for' or 'to summon', and ΣΙΤΟΝ (siton), which is the accusative singular of the noun ΣΙΤΟΣ (sitos), meaning 'grain' or 'food'. Therefore, the combined meaning is 'having sent for grain' or 'having sent for food'. It is highly probable that these two words were intended to be written separately, as their combination into a single word is not standard Koine Greek morphology.

Inflection: ΜΕΤΑΠΕΜΨΑΜΕΝΟΥΣ: Masculine, Plural, Accusative, Aorist Middle Participle. ΣΙΤΟΝ: Masculine, Singular, Accusative.

G308

Part of Speech: Verb

Sounds like: an-ek-TEH-sa-to

Translations: recovered, regained, acquired back, bought back, redeemed

Notes: This is a verb in the aorist middle indicative form, meaning 'recovered' or 'regained'. It describes an action completed in the past where the subject recovered or acquired something for themselves. It is often used in contexts of regaining freedom, property, or a position that was lost.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Singular

Synonyms: ἈΠΟΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ἈΠΟΚΑΘΙΣΤΗΜΙ

Etymology: The word ἀνακτάομαι (anaktaomai) is a compound verb formed from the prefix ἀνά (ana), meaning 'up, back, again', and the verb κτάομαι (ktaomai), meaning 'to acquire, to get, to possess'. Thus, it literally means 'to acquire back' or 'to regain'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1209

Part of Speech: Participle

Sounds like: deh-KSAH-meh-nos

Translations: receiving, having received, accepting, having accepted, welcoming, having welcomed, taking, having taken

Notes: This word is a participle derived from the verb 'dechomai', meaning 'to receive' or 'to accept'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is ongoing. It often conveys the sense of someone who has taken something into their possession, welcomed someone, or accepted a proposition.

Inflection: Aorist, Middle Voice, Nominative, Singular, Masculine

Synonyms: ΛΑΒΩΝ, ΥΠΟΔΕΞΑΜΕΝΟΣ, ΠΡΟΣΔΕΞΑΜΕΝΟΣ

G0206

Part of Speech: Adjective

Sounds like: AH-kras

Translations: top, highest, extreme, outermost, tip, summit, edge, end, a top, an edge

Notes: This word describes something that is at the very top, highest point, or extreme edge. It can refer to the tip of an object, the summit of a mountain, or the outermost part of something. It is often used to denote the extreme or ultimate degree of something.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΚΡΟΝ, ΚΟΡΥΦΗ

Etymology: From the Greek word 'ἀκή' (akē), meaning 'a point' or 'edge'. It refers to the extreme point or summit of something.

Part of Speech: Proper Noun

Sounds like: rah-KO-tin

Translations: Rhakotis

Notes: Rhakotis was the ancient name for a settlement that existed on the site of what later became Alexandria, Egypt. It specifically refers to the Egyptian quarter of Alexandria, distinct from the Greek quarter. It is a proper noun used to identify this specific historical location.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Rhakotis' is of Egyptian origin, referring to a pre-existing settlement on the site where Alexandria was founded. It was the name given by the Greeks to the native Egyptian part of the city.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

Part of Speech: Proper Noun

Sounds like: sah-RAH-pee-dos

Translations: (of) Serapis

Notes: This word refers to Serapis, a syncretic Greco-Egyptian deity. He was introduced during the Ptolemaic Kingdom in Egypt by Ptolemy I Soter as a means to unify the Greeks and Egyptians. He was worshipped as a god of the underworld, fertility, and healing. The form 'ΣΑΡΑΠΙΔΟΣ' is the genitive singular form of the name, indicating possession or origin, often translated as 'of Serapis'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Serapis is a Hellenized form of the Egyptian god Osiris-Apis, a combination of Osiris and the sacred bull Apis. This syncretic deity was created during the Ptolemaic period to bridge Greek and Egyptian religious traditions.

Part of Speech: Noun

Sounds like: GAYT-nee-ah

Translations: proximity, nearness, neighborhood, a neighborhood

Notes: This word refers to the state of being near or adjacent to something or someone, or to the actual area that is nearby, such as a neighborhood. It describes a close spatial relationship. For example, one might speak of the 'proximity' of two cities or the 'neighborhood' where someone lives.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΓΓΥΤΗΣ, ΠΛΗΣΙΟΝ

Etymology: The word ΓΕΙΤΝΙΑ (geitnia) is derived from the word γείτων (geitōn), meaning 'neighbor'. It describes the state or condition of being a neighbor or in close proximity.

G5561

Part of Speech: Noun

Sounds like: kho-REE-on

Translations: field, a field, piece of land, a piece of land, place, a place, region, a region, country, a country, village, a village

Notes: This word refers to a specific piece of land, a field, or a defined area. It can also denote a region, country, or even a village. It is often used to describe a plot of ground, especially one used for agriculture or as a dwelling place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΡΟΣ, ΤΟΠΟΣ, ΚΩΜΗ

Etymology: ΧΩΡΙΟΝ is a diminutive of χῶρος (chōros), meaning 'place' or 'space'. Over time, it came to specifically denote a smaller, defined area, such as a field or a village.

G5053

Part of Speech: Participle

Sounds like: teh-leev-TEE-sa-san

Translations: having died, having finished, having ended, the one who died, the one who finished

Notes: This word is an aorist active participle, indicating an action completed in the past. It means 'having died' or 'having finished/ended'. It describes someone or something that has completed the act of dying or coming to an end. It functions adjectivally, modifying a noun or pronoun.

Inflection: Singular, Accusative, Feminine, Aorist Active Participle

Synonyms: ΑΠΟΘΑΝΩΝ, ΕΚΠΝΕΥΣΑΣ

Etymology: The word ΤΕΛΕΥΤΑΩ comes from the Greek word ΤΕΛΟΣ (telos), meaning 'end' or 'completion'. The verb form thus means 'to come to an end' or 'to die'.

Part of Speech: Proper Noun

Sounds like: kah-NOH-boh

Translations: Canobus, Canopus

Notes: Canobus, also known as Canopus, was an ancient Egyptian city located on the Canopic branch of the Nile Delta, near modern-day Abu Qir. It was a significant port city and a center for the worship of Serapis. The word here is in the dative case, indicating 'to Canobus' or 'at Canobus'.

Inflection: Singular, Dative, Masculine

Etymology: The name 'Canobus' is of uncertain origin, possibly derived from an Egyptian name or from the legendary pilot of Menelaus, Canobus, who was said to have been buried there.

G3325

Part of Speech: Verb, Participle

Sounds like: meh-tah-gah-GOHN

Translations: leading away, bringing over, transferring, removing, having led away, who led away

Notes: ΜΕΤΑΓΑΓΩΝ is the masculine, singular, nominative aorist active participle of the verb ΜΕΤΑΓΩ. It means 'to lead away,' 'to bring over,' or 'to transfer.' As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating someone 'who has led away' or 'having led away.' It is a compound word formed from ΜΕΤΑ (meta, 'with, after, among') and ΑΓΩ (ago, 'to lead, bring').

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΑΠΑΓΩ, ΠΑΡΑΓΩ, ΑΝΑΓΩ

Etymology: The verb ΜΕΤΑΓΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with, after, among,' and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring.'

G5259, G3588

Part of Speech: Preposition, Article

Sounds like: hoo-POH-ton

Translations: under, by, by means of, with, of, the

Notes: This is a phrase combining the preposition 'ὑπό' (hypo) and the definite article 'τόν' (ton). 'Ὑπό' means 'under' or 'by' and can indicate agency (by means of) or position (under). 'Τόν' is the masculine singular accusative form of the definite article 'ὁ' (ho), meaning 'the'. When used together, 'ὑπό τόν' typically means 'under the' or 'by the', with 'the' referring to a masculine singular noun in the accusative case that follows.

Inflection: Preposition (does not inflect), Masculine, Singular, Accusative (for the article)

G4379

Part of Speech: Participle, Adjective

Sounds like: pro-deh-dee-LOH-meh-non

Translations: already shown, previously declared, made manifest beforehand, that which has been previously shown

Notes: This word is a perfect passive participle derived from the verb 'προδηλόω' (prodeloō), meaning 'to show beforehand' or 'to make manifest previously'. As a participle, it functions like an adjective, describing a noun, or can act substantively, meaning 'that which has been previously shown'. It indicates an action that was completed in the past and has ongoing results, specifically that something has been made clear or evident prior to the current point in time.

Inflection: Perfect Passive Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΡΟΚΑΤΑΓΓΕΛΛΩ, ΠΡΟΦΑΙΝΩ, ΠΡΟΔΕΙΚΝΥΜΙ

Etymology: The word προδηλόω (prodeloō) is a compound word formed from the prefix πρό (pro), meaning 'before' or 'in front of', and the verb δηλόω (deloō), meaning 'to make clear' or 'to show'. Thus, its etymology reflects the meaning of 'to make clear beforehand'.

Part of Speech: Adjective

Sounds like: AL-loy

Translations: others, some others, different ones

Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G4195

Part of Speech: Adjective

Sounds like: pon-ti-KON

Translations: Pontic, of Pontus

Notes: This word is an adjective meaning 'Pontic' or 'belonging to Pontus'. It is used to describe someone or something that originates from or is associated with Pontus, a historical region in ancient Asia Minor. For example, it could refer to a person from Pontus or an object from that region.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From ΠΟΝΤΟΣ (PONTOS), meaning 'sea' or 'Pontus' (the region). The suffix -ΙΚΟΣ (-IKOS) is an adjectival ending indicating origin or relation.

G3329

Part of Speech: Verb

Sounds like: met-ACH-thai

Translations: to have been transferred, to have been removed, to have been led away

Notes: This is the perfect passive infinitive form of the verb 'μετάγω' (metago), meaning 'to lead away, remove, or transfer'. As an infinitive, it functions like a verbal noun, often used to complete the meaning of another verb or to express purpose or result. In this passive form, it indicates an action that has been completed upon the subject, specifically that the subject has undergone the process of being transferred or removed.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΑΠΟΚΟΜΙΣΘΗΝΑΙ, ΜΕΤΑΤΕΘΗΝΑΙ

Etymology: The word ΜΕΤΑΓΩ is a compound verb formed from the preposition μετά (meta), meaning 'with, after, among', and the verb ἄγω (ago), meaning 'to lead, bring, guide'. Thus, it literally means 'to lead with' or 'to lead after', evolving to mean 'to transfer' or 'to remove'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5092

Part of Speech: Noun

Sounds like: tee-MACE

Translations: of honor, of value, of price, of a price, of an honor

Notes: This word is a noun that refers to honor, value, or price. It is used to express the worth, esteem, or cost associated with a person, object, or action. It can denote the respect given to someone, the monetary value of something, or the inherent worth of a concept.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΞΙΑ, ΚΟΣΤΟΣ, ΔΟΞΑ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

Part of Speech: Adjective

Sounds like: pa-nee-gyoo-ree-KAYS

Translations: festal, solemn, public, oratorical, panegyrical

Notes: This word describes something related to a public assembly, a festival, or a solemn gathering. It can refer to something that is festive, solemn, or public in nature. It can also describe something that is oratorical or in the style of a panegyric (a public speech or published text in praise of someone or something). In the provided context, it modifies 'τιμῆς' (honor), suggesting 'festal honor' or 'public honor'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΟΡΤΑΣΤΙΚΟΣ, ΔΗΜΟΣΙΟΣ

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4586

Part of Speech: Proper Noun, Adjective

Sounds like: seh-lew-KEH-ohn

Translations: of the Seleucids, of the Seleucian dynasty, of Seleucia, of the people of Seleucia

Notes: This word is the genitive plural form of 'Seleucus' or 'Seleucia'. It refers to things or people belonging to the Seleucid dynasty, which was a Hellenistic kingdom founded by Seleucus I Nicator, one of Alexander the Great's generals. It can also refer to things or people associated with the city of Seleucia. In a sentence, it would be used to describe something as 'belonging to the Seleucids' or 'from Seleucia'.

Inflection: Plural, Genitive, Masculine or Feminine

Etymology: The word derives from the proper name Seleucus (Σέλευκος), which was the name of several kings of the Seleucid Empire. The empire and its associated cities were named after these rulers.

G0490

Part of Speech: Proper Noun

Sounds like: An-tee-O-KHEH-yah

Translations: Antioch

Notes: Antioch refers to a prominent ancient city, specifically Antioch on the Orontes in Syria, which was a major center of early Christianity and a significant city in the Roman Empire. It is frequently mentioned in the New Testament, particularly in the book of Acts, as a place where the disciples were first called Christians.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was common among the Seleucid kings who founded many cities named Antioch. It means 'resisting' or 'standing against'.

G3329, G3004

Part of Speech: Verb

Sounds like: meh-takh-THEH-nai LEH-geh-ee

Translations: to be transferred, to be moved, to be led away, he says, she says, it says

Notes: This appears to be a compound of two separate Koine Greek words, 'ΜΕΤΑΧΘΗΝΑΙ' and 'ΛΕΓΕΙ', which have been concatenated. 'ΜΕΤΑΧΘΗΝΑΙ' is the aorist passive infinitive of the verb 'μετάγω', meaning 'to be transferred' or 'to be moved'. 'ΛΕΓΕΙ' is the third person singular present active indicative of the verb 'λέγω', meaning 'he/she/it says'. Therefore, the combined phrase would mean 'he/she/it says to be transferred' or 'he/she/it says to be moved'. This kind of concatenation is common in ancient manuscripts where spaces between words were not always consistently used.

Inflection: ΜΕΤΑΧΘΗΝΑΙ: Aorist, Passive, Infinitive; ΛΕΓΕΙ: Present, Active, Indicative, Third Person, Singular

Synonyms: ΜΕΤΑΦΕΡΩ, ΦΕΡΩ, ΕΙΠΩ

G4620

Part of Speech: Noun

Sounds like: see-toh-DEH-yah

Translations: famine, scarcity of grain, a famine

Notes: This is a compound word meaning a scarcity or lack of grain or food, often translated as 'famine'. It refers specifically to a shortage of staple food items, particularly grain, leading to widespread hunger. It can be used in sentences to describe a period of severe food shortage.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΙΜΟΣ, ΑΠΟΡΙΑ

Etymology: The word ΣΙΤΟΔΕΙΑ is a compound of ΣΙΤΟΣ (sitos), meaning 'grain' or 'food', and a derivative of ΔΕΩ (deō), meaning 'to lack' or 'to bind'. Thus, it literally means 'lack of grain'.

Part of Speech: Verb (Participle)

Sounds like: geh-no-MEH-nohn

Translations: having become, having happened, having come to pass, of those who became, of those who happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective while retaining verbal characteristics, often indicating an action that has already occurred. It can describe a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΓΕΓΟΝΟΤΩΝ, ΕΓΕΝΟΝΤΟ

Etymology: The word 'ginomai' comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.

G1240

Part of Speech: Participle

Sounds like: dee-ah-trah-FEN-tohn

Translations: (of) having been nourished, (of) having been fed, (of) having been sustained

Notes: This word is a compound participle derived from the verb διατρέφω (diatrephō), meaning 'to nourish through,' 'to feed thoroughly,' or 'to sustain.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it indicates a completed action of being nourished or sustained, often implying a thorough or continuous process. It is used to describe the state or action of those who have undergone this process.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΤΡΕΦΩ, ΘΡΕΠΤΙΚΟΣ, ΣΥΝΤΗΡΩ

G0749

Part of Speech: Verb

Sounds like: ar-KHAH-ee-zayn

Translations: to be ancient, to be old-fashioned, to use archaic language, to restore to ancient form

Notes: This word describes the act of being or becoming ancient, or of adopting ancient customs, language, or forms. It can refer to using old-fashioned language or to restoring something to its original, ancient state. It implies a connection to the past, either by adherence to tradition or by a deliberate return to older styles.

Inflection: Present Active Infinitive

Synonyms: ΠΑΛΑΙΟΩ, ΑΡΧΑΙΟΣ

Etymology: From the Greek word ἀρχαῖος (archaios), meaning 'ancient' or 'original', which comes from ἀρχή (archē), meaning 'beginning' or 'rule'. The suffix -ίζω (-izō) indicates a verb of action or state.

G1014

Part of Speech: Verb, Participle

Sounds like: boo-lee-THAYS

Translations: having willed, having desired, having purposed, having intended, having wished, having chosen

Notes: This word is a participle derived from the verb 'βούλομαι' (boulomai), meaning 'to will, to wish, to desire, to intend, or to purpose'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates that the subject has made a deliberate choice or formed a strong intention to do something. For example, it might be used in a sentence like 'He, having willed, went to the city,' indicating his deliberate decision to go.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΘΕΛΗΣΑΣ, ΕΠΙΘΥΜΗΣΑΣ

G4045

Part of Speech: Verb

Sounds like: peh-ree-EH-peh-sen

Translations: fell among, fell into, happened upon, encountered, befell

Notes: This word is a compound verb meaning 'to fall around' or 'to fall into something'. It is used to describe encountering something, falling into a situation, or happening upon a person or object, often implying an unexpected or unfortunate encounter. It can also mean to befall someone.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΜΠΙΠΤΩ, ΣΥΜΠΙΠΤΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb πίπτω (piptō), meaning 'to fall'.

Part of Speech: Verb

Sounds like: eh-LENG-xass

Translations: having convicted, having reproved, having exposed, having rebuked, having shown, having proved

Notes: This word is an aorist active participle, meaning 'having convicted' or 'having reproved'. It describes an action completed in the past, often with the sense of bringing to light, exposing, or demonstrating something to be true or false. It can be used to describe someone who has successfully proven a point, exposed a fault, or rebuked another.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΠΙΤΙΜΑΩ, ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ

Part of Speech: Noun

Sounds like: ow-TOH-nah-GAL-mah

Translations: self-image, self-representation, self-likeness, an image that is itself

Notes: This is a compound word formed from 'αὐτός' (autos, meaning 'self' or 'itself') and 'ἄγαλμα' (agalma, meaning 'image' or 'statue'). It refers to an image or representation that is its own original or archetype, rather than a copy of something else. It describes something that is inherently what it represents, not derived from an external source.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: A compound word derived from Ancient Greek αὐτός (autos, 'self, itself') and ἄγαλμα (agalma, 'image, statue, glory').

G1077

Part of Speech: Adjective

Sounds like: geh-NEE-ton

Translations: created, made, begotten, a created thing, that which is created

Notes: This word describes something that has been brought into existence, created, or made. It implies a beginning or an origin, contrasting with something that is uncreated or eternal. It is often used in philosophical or theological contexts to distinguish between a created being and an uncreated God.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΤΙΣΤΟΣ, ΠΟΙΗΤΟΣ

Etymology: The word ΓΕΝΗΤΟΣ (genētos) is derived from the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to come into being, to be born, to become'. It refers to something that has been brought into existence or created.

Part of Speech: Adjective

Sounds like: tah-PLEH-ee-stah

Translations: the most, the greatest part, the majority, most things

Notes: This word is the neuter plural superlative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'. When used with the definite article 'τα' (ta), as in 'τα πλείστα', it means 'the most' or 'the greatest part/number of things'. It refers to the largest quantity or majority of something. For example, it could be used to say 'the most people' or 'the majority of things'.

Inflection: Plural, Neuter, Nominative or Accusative, Superlative

Synonyms: ΠΛΕΙΣΤΑ, ΠΛΕΙΟΝΑ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G3936

Part of Speech: Participle

Sounds like: pah-ras-tay-SAH-meh-non

Translations: having presented, having stood by, having placed beside, having shown, having offered, having made available

Notes: This word is a participle derived from the verb 'παρίστημι' (paristēmi), which means 'to stand by, present, or offer'. As a participle, it describes an action that has been completed by the subject, functioning like an adjective or adverb in a sentence. It is often used to indicate someone who has brought something forward, made it available, or presented themselves or an object.

Inflection: Aorist, Middle Voice, Masculine or Neuter, Singular, Accusative

Synonyms: ΠΡΟΣΑΓΑΓΩΝ, ΠΑΡΕΧΩΝ, ΔΕΙΞΑΣ

G1877

Part of Speech: Verb (Participle)

Sounds like: ep-an-EL-thon-tah

Translations: having returned, having come back, having gone back

Notes: This word is an aorist participle of the verb 'ἘΠΑΝΕΡΧΟΜΑΙ', meaning 'to return' or 'to come back'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It indicates someone or something that has performed the action of returning.

Inflection: Aorist, Active, Participle, Accusative, Masculine or Neuter, Singular

Synonyms: ἈΝΑΚΑΜΨΑΝΤΑ, ὙΠΟΣΤΡΕΨΑΝΤΑ

G1863

Part of Speech: Verb

Sounds like: ep-ah-GAH-ghes-thai

Translations: to bring upon, to bring in, to lead on, to inflict, to bring forward, to introduce

Notes: This word is the aorist middle infinitive form of the verb ἐπάγω. It generally means 'to bring upon' or 'to lead on'. In a broader sense, it can mean 'to introduce' or 'to bring forward' something or someone. It implies an action of causing something to come or be brought to a particular place or state, often with a sense of consequence or initiation.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ἈΓΩ, ΦΕΡΩ, ΕἸΣΑΓΩ

Etymology: The word ἐπάγω is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'.

Part of Speech: Proper Noun

Sounds like: oh-SEE-rin

Translations: Osiris

Notes: This is the name of the ancient Egyptian god of the afterlife, the underworld, and the dead. He was typically depicted as a green-skinned man with a pharaoh's beard, partially wrapped in mummy bandages, wearing a distinctive atef crown, and holding a symbolic crook and flail. In ancient Greek texts, he is often referred to in discussions of Egyptian mythology and religion.

Inflection: Singular, Accusative, Masculine

Etymology: The name 'Osiris' is the Greek form of the Egyptian name 'Wsir' (or 'Usir'). Its exact etymology in Egyptian is debated, but it is an ancient Egyptian deity name.

G4390

Part of Speech: Noun

Sounds like: pro-PA-tor-a

Translations: forefather, ancestor

Notes: This word refers to a forefather or an ancestor. It is used to denote a male progenitor from a previous generation. In a sentence, it would typically function as the object of a verb or preposition, indicating the person being referred to as an ancestor.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΡΟΓΟΝΟΣ, ΠΑΤΗΡ

Etymology: The word ΠΡΟΠΑΤΩΡ is a compound word formed from the prefix πρό (pro), meaning 'before' or 'in front of', and πατήρ (patēr), meaning 'father'. Thus, it literally means 'before-father' or 'forefather'.

Part of Speech: Verb

Sounds like: dahee-DAL-theh-nahee

Translations: to be skillfully made, to be cunningly wrought, to be crafted, to be artfully constructed

Notes: This word is the aorist passive infinitive form of the verb 'δαίδαλω' (daidalō). It means 'to be skillfully made' or 'to be cunningly wrought'. It describes something that is crafted with great artistry, ingenuity, or intricate design. It would be used in a sentence to indicate the purpose or result of an action, such as 'he commanded it to be skillfully made'.

Inflection: Aorist, Passive, Infinitive

Etymology: The verb 'δαίδαλω' is derived from 'Δαίδαλος' (Daidalos), the legendary Greek craftsman and inventor, known for his skill and ingenuity. The name itself is associated with 'δαιδάλλω' (daidallō), meaning 'to work skillfully' or 'to adorn artfully'.

G2680, G1161

Part of Speech: Verb, Particle

Sounds like: kah-tah-skay-VAH-zei-deh

Translations: he prepares, he builds, he constructs, he makes ready, he furnishes; but, and, moreover

Notes: This is a compound word consisting of the third person singular present active indicative form of the verb κατασκευάζω (kataskeuazō) and the postpositive particle δέ (de). The verb means 'to prepare, build, construct, make ready, or furnish'. The particle δέ typically means 'but', 'and', or 'moreover', and is used to introduce a new point or a contrast. In this specific form, it would mean 'he prepares, but' or 'he prepares, and'.

Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood (for the verb); Does not inflect (for the particle)

Synonyms: ΠΟΙΕΩ, ΕΤΟΙΜΑΖΩ, ΟΙΚΟΔΟΜΕΩ

G1216

Part of Speech: Noun

Sounds like: day-mee-oor-GOS

Translations: creator, a creator, maker, a maker, craftsman, a craftsman, architect, a master builder

Notes: This word refers to a creator, maker, or craftsman. It is a compound word formed from 'δῆμος' (demos), meaning 'people' or 'public', and 'ἔργον' (ergon), meaning 'work'. Thus, it literally means 'one who works for the people' or 'one who performs public work'. In a broader sense, it refers to someone who creates or brings something into being, often used in a theological context to refer to God as the Creator of the universe.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΙΗΤΗΣ, ΚΤΙΣΤΗΣ, ΤΕΧΝΙΤΗΣ

Etymology: The word ΔΗΜΙΟΥΡΓΟΣ is a compound of two Greek words: δῆμος (dēmos), meaning 'people' or 'public', and ἔργον (ergon), meaning 'work'. It originally referred to a skilled worker or craftsman who performed public works, and later evolved to mean a creator or maker in a more general sense.

G0035

Part of Speech: Adjective, Noun

Sounds like: ah-thay-NAI-oss

Translations: Athenian, an Athenian

Notes: This word refers to someone or something that originates from or is associated with the city of Athens. It can be used as an adjective to describe something as 'Athenian' or as a noun to refer to 'an Athenian person'.

Inflection: Singular, Nominative, Masculine

Etymology: The word ἈΘΗΝΑΙΟΣ is derived from Ἀθῆναι (Athēnai), the Greek name for the city of Athens, combined with the suffix -ιος (-ios), which forms adjectives of origin or belonging.

Part of Speech: Adjective

Sounds like: AL-los

Translations: other, another, different, a different

Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to distinguish one item from a group or to introduce a new, separate item.

Inflection: Nominative, Singular, Masculine

Synonyms: ἙΤΕΡΟΣ, ΛΟΙΠΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is cognate with Latin alius and English 'else'.

G5100

Part of Speech: Pronoun

Sounds like: EYE TIS

Translations: if anyone, if someone, if any, if some

Notes: This word appears to be a misspelling or a very rare variant of the common Koine Greek phrase "εἴ τις" (ei tis), which is a compound of the conjunction "εἰ" (ei, meaning 'if') and the indefinite pronoun "τις" (tis, meaning 'anyone, someone, any, some'). When combined, it means "if anyone" or "if someone." It is used to introduce a conditional clause, indicating a hypothetical situation or a general condition.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΤΙΣ

G3690

Part of Speech: Adjective

Sounds like: ho-MOH-noo-mos

Translations: homonymous, having the same name, of the same name, named after

Notes: This word describes something or someone that shares the same name as another. It is often used to indicate that a person or place is named after someone or something else. For example, a son might be 'homonymous' with his father if they share the same name, or a city might be 'homonymous' with its founder.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΣΥΝΩΝΥΜΟΣ, ΟΜΟΝΟΜΑΣΤΟΣ

Etymology: This word is a compound of two Greek elements: 'ὁμός' (homos), meaning 'same' or 'common', and 'ὄνομα' (onoma), meaning 'name'. Thus, it literally means 'having the same name'.

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-noh

Translations: to that, for that, with that, by that, that one

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G5207

Part of Speech: Noun

Sounds like: HOO-lay

Translations: wood, a wood, forest, a forest, material, matter, a matter

Notes: This word refers to wood, timber, or a forest. It can also denote material in a broader sense, or even the 'matter' or 'substance' from which something is made. In philosophical contexts, it can refer to prime matter or the raw material of the universe. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΥΛΟΝ, ΥΛΗΜΑ

Etymology: The word 'hyle' comes from Proto-Indo-European, referring to 'wood' or 'forest'. It developed in Greek to encompass the broader meanings of 'material' or 'matter'.

G2710

Part of Speech: Verb

Sounds like: kah-tah-keh-KHREE-tai

Translations: is used up, is misused, is abused, is made full use of

Notes: This word is a compound verb, formed from 'κατά' (kata), meaning 'down' or 'against', and 'χράομαι' (chraomai), meaning 'to use'. In the perfect passive indicative, it means 'to have been used up', 'to have been misused', or 'to have been abused'. It implies a complete or intensive use, often with a negative connotation of excess or improper use.

Inflection: Third Person Singular, Perfect Tense, Passive Voice, Indicative Mood

Etymology: The word is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΧΡΑΟΜΑΙ (chraomai), meaning 'to use'. The verb ΧΡΑΟΜΑΙ itself comes from an older root meaning 'to need' or 'to desire'.

G4164

Part of Speech: Adjective

Sounds like: poy-KEE-lay

Translations: varied, diverse, manifold, various, a varied, a diverse, a manifold, a various, variegated, intricate, elaborate, many-colored

Notes: This word describes something that is varied, diverse, or manifold in nature. It can refer to something that has many different colors, forms, or qualities. It is often used to emphasize the richness, complexity, or multifaceted nature of a subject, such as 'manifold wisdom' or 'various trials'.

Inflection: Singular, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΠΟΙΚΙΛΟΣ, ΠΟΛΥΜΟΡΦΟΣ, ΠΟΛΥΤΡΟΠΟΣ

Part of Speech: Noun

Sounds like: RI-nee-ma

Translations: filing, a filing, scraping, a scraping, file, a file, rasp, a rasp

Notes: This word refers to the act of filing or scraping, or to the material that is filed off (filings). It can also refer to the tool used for filing or scraping, such as a file or a rasp. It is used to describe the process of smoothing or shaping a surface by abrasion.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ΡΙΝΗΜΑ (rhinēma) is derived from the Greek verb ῥινέω (rhineō), meaning 'to file' or 'to rasp', which itself comes from ῥίνη (rhinē), meaning 'a file' or 'a rasp'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1731

Part of Speech: Verb

Sounds like: en-EH-dey

Translations: showed, displayed, pointed out, demonstrated

Notes: This word is an inflected form of the verb 'endeiknymi', meaning 'to show', 'to display', or 'to demonstrate'. It is used to indicate that something was made visible or evident, or that a quality or action was manifested. In the provided context, it appears to be used in a narrative sense to describe something being revealed or identified, such as a tribe or an individual being 'shown' or 'identified'.

Inflection: Third Person Singular, Aorist Indicative, Active or Middle Voice

Synonyms: ΔΕΙΧΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4552

Part of Speech: Noun

Sounds like: sap-FEE-roo

Translations: of sapphire, of a sapphire

Notes: This word refers to the precious stone, sapphire. It is used to describe something made of or resembling sapphire, often highlighting its beauty or value. In the genitive case, it indicates possession or material, meaning 'of sapphire'.

Inflection: Singular, Genitive, Feminine

Etymology: The word "sapphire" comes from the Greek "sappheiros," which referred to a blue stone, likely lapis lazuli or a similar blue gem, before the modern identification of sapphire. It has Semitic origins.

G2355, G4665

Part of Speech: Noun

Sounds like: thrav-SMAH-tah-smah-RAHG-doo

Translations: of a fragment of emerald, a fragment of emerald

Notes: This is a compound word formed from 'θραῦσμα' (thrausma), meaning 'fragment' or 'piece', and 'σμάραγδος' (smaragdos), meaning 'emerald'. The word is in the genitive case, indicating possession or origin. It refers to a piece or fragment that belongs to or is made of emerald. It would be used in a sentence to describe something as being 'of a fragment of emerald' or 'belonging to a fragment of emerald'.

Inflection: Singular, Genitive, Masculine or Neuter

G5116

Part of Speech: Noun

Sounds like: toh-PAH-zee-oo

Translations: of topaz, of a topaz

Notes: This word refers to topaz, a precious stone. In ancient times, it was often associated with a yellowish-green or golden color, though the modern understanding of topaz includes a wider range of colors. It is used to describe the material or origin of something, as in 'a vessel of topaz' or 'the color of topaz'.

Inflection: Singular, Genitive, Neuter

Etymology: The word "topazion" is of uncertain origin, possibly from Sanskrit "tapas" (fire, heat) or from the name of an island in the Red Sea, Topazos (now Zabargad or St. John's Island), where a yellow-green gemstone (likely peridot, not modern topaz) was mined.

Part of Speech: Verb

Sounds like: leh-AH-nas

Translations: having smoothed, having polished, having made smooth, having made sleek

Notes: This word is a participle derived from the verb 'λεαίνω', meaning 'to smooth' or 'to polish'. It describes an action that has already been completed by the subject. It is used to indicate that someone has performed the action of smoothing or polishing something.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΛΕΥΚΑΙΝΩ, ΣΤΙΛΒΩ

Etymology: The verb 'λεαίνω' is derived from the adjective 'λεῖος' (leios), meaning 'smooth' or 'level'.

G0366

Part of Speech: Verb, Participle

Sounds like: ah-nah-MIX-as

Translations: having mixed, having mingled, having blended, mixing, mingling, blending

Notes: This word is an aorist active participle derived from the verb ἀναμίγνυμι, meaning 'to mix up' or 'to mingle'. It describes an action that has been completed before the main verb, indicating that someone has performed the act of mixing or blending. It is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb μίγνυμι (mignymi), meaning 'to mix'.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΜΙΓΝΥΜΙ, ΣΥΜΜΙΓΝΥΜΙ

Etymology: The verb ἀναμίγνυμι is a compound of ἀνά (ana), meaning 'up' or 'again', and μίγνυμι (mignymi), meaning 'to mix' or 'to mingle'. The root μίγνυμι comes from a Proto-Indo-European root meaning 'to mix'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G5599

Part of Speech: Noun

Sounds like: KHROH-ma

Translations: color, a color, appearance, a hue, complexion

Notes: This word refers to color or hue, the visual property of objects. It can also denote the general appearance or complexion of something. It is used to describe the outward aspect or visual quality.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΡΟΙΑ, ΕΙΔΟΣ

Etymology: From the root of χροΐζω (chroïzō, 'to color, to stain'), which is related to χροῦς (chrous, 'skin, surface'). The word refers to the surface quality or appearance.

G3641

Part of Speech: Adjective, Adverb

Sounds like: o-li-GOO

Translations: of little, of few, a little, few, almost, nearly, a short time, a little while

Notes: This word is an inflected form of the adjective 'ὈΛΙΓΟΣ' (oligos), meaning 'little' or 'few'. As an adjective, 'ὈΛΙΓΟΥ' is typically the genitive singular masculine or neuter form, meaning 'of little' or 'of few'. It can also function adverbially, meaning 'almost' or 'nearly', indicating proximity in time, quantity, or degree. When used adverbially, it often implies 'a little more and then...' or 'just short of'.

Inflection: Singular, Genitive, Masculine or Neuter; or Adverbial

Synonyms: ΒΡΑΧΥΣ, ΜΙΚΡΟΣ

G1163

Part of Speech: Verb

Sounds like: DEIN

Translations: to be necessary, to be needful, to be proper, to be right, to be fitting, to be binding, to be obligatory, to be due, to be destined, to be fated, to be required, to be compelled, to be obliged, to need, to have to, must, ought

Notes: This is the present active infinitive form of the impersonal verb 'ΔΕΙ'. It means 'to be necessary' or 'it is necessary'. It is often used to express obligation, necessity, or what is proper or destined to happen. It typically takes an infinitive as its subject, indicating what must or ought to be done.

Inflection: Present, Active, Infinitive

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

G5087

Part of Speech: Verb

Sounds like: te-thee-AH-ken

Translations: has placed, has laid, has put, has appointed, has made

Notes: This word is the third person singular perfect active indicative form of the verb τίθημι (tithēmi). It describes an action that was completed in the past and has ongoing results or a lasting state in the present. It means 'he/she/it has placed' or 'he/she/it has laid' something down, or 'has appointed' someone to a position. It implies a completed action with a current effect.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΙΣΤΗΜΙ, ΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to put, to place'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

Part of Speech: Noun, Adjective

Sounds like: eh-ROH-meh-non

Translations: beloved, a beloved one, lover, a lover, darling, a darling

Notes: This word is a noun or adjective derived from the verb 'ἐράω' (erao), meaning 'to love passionately'. It refers to someone who is loved or desired, often in a romantic or passionate sense. It can be used to describe a beloved person, a lover, or a darling. In the provided example, 'ΤΟΝ ἘΡΩΜΕΝΟΝ' suggests it is used as a masculine singular noun in the accusative case, referring to 'the beloved one' or 'the lover'.

Inflection: Singular, Accusative, Masculine or Neuter, Nominative or Accusative

Synonyms: ἈΓΑΠΗΤΟΣ, ΦΙΛΟΣ

Etymology: The word 'ἐρώμενος' (eromenos) comes from the verb 'ἐράω' (erao), meaning 'to love passionately' or 'to desire'. It is related to 'ἔρως' (eros), which refers to passionate or romantic love.

G5611, G5269

Part of Speech: Adjective, Adverb

Sounds like: OH-ra-ee-oh-TAH-ton SFOH-drah

Translations: most beautiful exceedingly, very beautiful, exceedingly beautiful, a most beautiful thing exceedingly

Notes: This is a compound phrase formed by the superlative adjective 'ΩΡΑΙΟΤΑΤΟΝ' (most beautiful, most timely) and the adverb 'ΣΦΟΔΡΑ' (exceedingly, very, greatly). Together, they emphasize the highest degree of beauty or timeliness, meaning 'exceedingly beautiful' or 'very beautiful'. It describes something that is beautiful to an extreme extent. The adjective 'ΩΡΑΙΟΤΑΤΟΝ' is in the neuter singular form, which can function as a nominative or accusative case, referring to 'a most beautiful thing'.

Inflection: ΩΡΑΙΟΤΑΤΟΝ: Superlative, Singular, Neuter, Nominative or Accusative. ΣΦΟΔΡΑ: Does not inflect.

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-non

Translations: having become, having happened, having been, having been born, that which has come into being, a thing that has happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become' or 'to happen'. As a participle, it describes an action that has already occurred. It can function as an adjective, describing a noun, or as a noun itself, referring to 'that which has come into being' or 'a thing that has happened'. It implies a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΓΕΓΟΝΟΣ, ΕΓΕΝΕΤΟ

G0406

Part of Speech: Verb

Sounds like: ah-nee-eh-ROH-sen

Translations: dedicated, consecrated, devoted

Notes: This word means to dedicate or consecrate something, typically to a deity or for a sacred purpose. It describes the act of setting something apart as holy or devoted. It is used in past tense to indicate an action that has already been completed.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΦΙΕΡΟΩ, ΚΑΘΙΕΡΟΩ

Etymology: From ἀνά (aná, 'up, again') and ἱερόω (hieroō, 'to make sacred, consecrate'), from ἱερός (hieros, 'sacred'). The prefix ἀνά intensifies the action of consecrating.

G1939

Part of Speech: Noun

Sounds like: eh-pee-thoo-MEE-ah

Translations: desire, a desire, longing, lust, craving

Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for something good, or it can refer to an evil and sinful craving, often translated as 'lust'. It is a compound word formed from 'ἐπί' (upon, toward) and 'θυμός' (passion, spirit).

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ

Etymology: The word ἘΠΙΘΥΜΙΑ is derived from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the noun θυμός (thymos), meaning 'passion', 'spirit', or 'soul'. It thus conveys the idea of a strong inclination or passion directed towards something.

Part of Speech: Verb

Sounds like: pros-koo-NOO-sin

Translations: they worship, they prostrate themselves, they bow down, they do obeisance

Notes: This word is the third person plural present active indicative form of the verb 'προσκυνέω'. It means 'they worship' or 'they prostrate themselves'. It describes the act of showing reverence or homage, often by bowing down or falling to one's knees, typically before a deity, a king, or a person of high authority. It can imply both physical action and an attitude of submission or adoration.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Etymology: The word προσκυνέω (proskynéō) is a compound word formed from πρός (pros), meaning 'towards' or 'in the direction of', and κυνέω (kynéō), meaning 'to kiss'. The original meaning was to kiss towards someone, as a sign of reverence or submission, which evolved to mean bowing or prostrating oneself in worship or homage.

G0150

Part of Speech: Adjective

Sounds like: ahee-SKHRAS

Translations: shameful, disgraceful, base, vile, of shameful, of disgraceful, to shameful, to disgraceful

Notes: This word describes something as shameful, disgraceful, or base. It is used to characterize actions, things, or people that are morally reprehensible or offensive. For example, it might describe a shameful deed or a disgraceful act.

Inflection: Feminine, Singular, Genitive or Dative; or Feminine, Plural, Nominative or Accusative

Synonyms: ΑἸΣΧΥΝΗ, ἈΝΑΙΔΗΣ

Etymology: The word Αἰσχρός (aiskhros) comes from the Greek word αἶσχος (aiskhos), meaning 'shame' or 'disgrace'.

G1987

Part of Speech: Verb

Sounds like: ay-PIS-tah-toh

Translations: knew, understood, was acquainted with, was skilled in, was aware of

Notes: This is the third person singular imperfect indicative middle/passive form of the verb 'ἐπίσταμαι' (epistamai). It describes an ongoing or repeated action in the past. It means 'he/she/it knew' or 'he/she/it understood' or 'he/she/it was acquainted with'. It can also mean 'he/she/it was skilled in' or 'he/she/it was aware of'. It is often used to describe knowledge or understanding that is deep and practical, rather than just theoretical.

Inflection: Third Person, Singular, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ

Etymology: From Ancient Greek 'ἐπίσταμαι' (epístamai), which is a compound of 'ἐπί' (epí, 'upon, over') and 'ἵστημι' (hístēmi, 'to stand'). The original sense was 'to stand upon, to be set over', which evolved into 'to be skilled in, to understand'.

G4735

Part of Speech: Verb

Sounds like: soon-ag-ROOP-nay-sas

Translations: watched with, kept watch with, stayed awake with, was sleepless with

Notes: This is a compound verb formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'ἀγρυπνέω' (agrypneō), meaning 'to be sleepless' or 'to watch'. Therefore, it means 'to watch with someone' or 'to stay awake together with someone'. It describes the act of remaining awake or vigilant in the company of others.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΓΡΗΓΟΡΕΩ, ΝΗΦΩ

G4202

Part of Speech: Noun

Sounds like: por-NEH-yah

Translations: fornication, a fornication, sexual immorality, prostitution, harlotry

Notes: This word refers to illicit sexual intercourse, often translated as fornication or sexual immorality. In a broader sense, especially in the New Testament, it can encompass all forms of unlawful sexual activity, including adultery, prostitution, and other sexual sins. It is used to describe acts of unfaithfulness, both literally and metaphorically, such as spiritual idolatry or unfaithfulness to God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: From Ancient Greek πόρνη (pórnē, “prostitute”) + -εια (-eia, suffix forming abstract nouns).

G5092

Part of Speech: Participle, Adjective

Sounds like: teh-tee-MEE-meh-non

Translations: honored, esteemed, valued, a valued thing, an honored thing

Notes: This word is the perfect passive participle (neuter, singular, nominative or accusative) of the verb 'τιμάω' (timáō), meaning 'to honor' or 'to value'. It describes something that has been honored or held in high esteem. It functions adjectivally, describing a noun, or substantively, referring to 'that which is honored' or 'an honored thing'.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΙΜΟΣ, ΕΝΔΟΞΟΣ

G2354

Part of Speech: Verb

Sounds like: thray-NEH-sthai

Translations: to lament, to mourn, to wail, to be lamented, to be mourned, to be wailed

Notes: This word is the present passive infinitive form of the verb 'θρηνέω' (threnéō). It means 'to be lamented,' 'to be mourned,' or 'to be wailed.' It describes the action of being grieved over or mourned by others. It would be used in a sentence where the subject is the one being lamented, for example, 'He commanded him to be lamented.'

Inflection: Present, Passive, Infinitive

Synonyms: ΚΟΠΤΕΣΘΑΙ, ΠΕΝΘΕΙΣΘΑΙ

G4367

Part of Speech: Verb

Sounds like: pros-e-TAK-sas

Translations: you commanded, you ordered, you enjoined

Notes: This word means to command, order, or enjoin. It is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τάσσω (tasso), meaning 'to arrange' or 'to appoint'. Therefore, it literally means 'to arrange towards' or 'to appoint to', conveying the sense of giving a directive or an order. It is used when someone in authority issues a command or instruction to another.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΕΠΙΤΑΤΤΩ

G2570

Part of Speech: Noun

Sounds like: KAL-los

Translations: beauty, a beauty, splendor, glory

Notes: This word refers to beauty, splendor, or glory. It is often used to describe physical attractiveness or the magnificent appearance of something. It can also refer to the inherent excellence or glory of a person or thing. In the provided examples, it is used to describe the beauty of gold, the splendor of God's glory, and the beauty of Jerusalem.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ, ΔΟΞΑ

Etymology: The word ΚΑΛΛΟΣ derives from the adjective καλός (kalos), meaning 'beautiful, good'. It refers to the quality or state of being beautiful.

G0150

Part of Speech: Adjective

Sounds like: ahee-SKHROHN

Translations: shameful, disgraceful, base, vile, ugly, a shameful thing, a disgraceful thing

Notes: This word describes something that is morally or aesthetically ugly, causing shame or disgrace. It refers to actions, things, or people that are considered dishonorable, indecent, or repulsive. It can be used to describe something that is inherently bad or something that brings dishonor upon someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΑΙΔΗΣ, ἈΠΡΕΠΗΣ, ἈΣΕΒΗΣ

Etymology: The word αἰσχρός (aiskhros) comes from αἶσχος (aiskhos), meaning 'shame, disgrace'. It is related to the verb αἰσχύνομαι (aiskhynomai), 'to be ashamed'.

Part of Speech: Unknown

Sounds like: KAL-los-YOO-bray

Translations: unknown

Notes: This word appears to be a compound of two Koine Greek words: ΚΑΛΛΟΣ (kallos), meaning 'beauty', and ὕβρις (hybris), meaning 'insolence, arrogance, outrage'. However, the combination 'ΚΑΛΛΟΣΥΒΡΕΙ' is not a recognized word in Koine Greek. It is highly probable that this is a misspelling or a garbled form of a word, or perhaps a unique, non-standard compound created for a specific context. It might be an attempt to describe 'beautiful insolence' or 'beauty of outrage', but this is speculative.

Inflection: Unknown

G3133

Part of Speech: Participle, Adjective

Sounds like: meh-mah-RAH-meh-non

Translations: withered, dried up, faded, decaying, worn out, old

Notes: This word is a perfect passive participle derived from the verb 'μαραίνω' (marainō), meaning 'to wither' or 'to fade'. It describes something that has undergone a process of withering, drying up, or decaying, and is now in a state of being withered or worn out. It can be used to describe plants that have lost their freshness, or metaphorically, something that has become old or decayed.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle

Synonyms: ΞΗΡΑΙΝΩ, ΠΑΛΑΙΟΩ

Etymology: The verb 'μαραίνω' (marainō) comes from an ancient root related to fading or wasting away.

G5171

Part of Speech: Verb

Sounds like: too-ran-NAY-sees

Translations: you may rule, you may reign, you may tyrannize, you may be a tyrant

Notes: This word is a verb meaning 'to rule as a tyrant' or 'to exercise tyrannical power'. It implies a strong, often oppressive, form of governance or control. It is used to describe someone who acts as a ruler or king, but with an emphasis on their absolute and potentially harsh authority.

Inflection: Aorist, Subjunctive, Active, Second Person Singular

Synonyms: ΒΑΣΙΛΕΥΩ, ΚΡΑΤΕΩ, ΑΡΧΩ

Etymology: From the noun ΤΥΡΑΝΝΟΣ (tyrannos), meaning 'absolute ruler, tyrant'. The term originally referred to an absolute ruler without the negative connotation it later acquired.

G2572

Part of Speech: Noun

Sounds like: KAL-loos

Translations: of beauty, of excellence, of comeliness, of splendor

Notes: This word refers to beauty, excellence, or comeliness. It is used to describe something that is aesthetically pleasing or morally good. In the provided examples, it is used in the genitive case, indicating possession or relation, such as 'of beauty' or 'of splendor'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ

Etymology: The word ΚΑΛΛΟΣ (kallos) comes from the adjective καλός (kalos), meaning 'beautiful' or 'good'.

G3366, G1722, G5195

Part of Speech: Conjunction, Preposition, Verb

Sounds like: MEH-deh-EN-yoo-BREE-sees

Translations: and not, nor, not even, in, on, at, to insult, to treat with insolence, to outrage

Notes: This word appears to be a compound or a misspelling of several distinct Koine Greek words joined together: ΜΗΔΕ (mēde), meaning 'and not' or 'nor'; ΕΝ (en), meaning 'in' or 'on'; and ΥΒΡΙΣΗΣ, which is likely an inflected form of the verb ΥΒΡΙΖΩ (hybrizō), meaning 'to commit an outrage' or 'to insult'. As a single word, it is not recognized in standard Koine Greek lexicons and is almost certainly garbled or a severe misspelling. If it were intended to be a phrase, it would mean something like 'and not in insult' or 'nor in outrage'.

Inflection: ΜΗΔΕ and ΕΝ do not inflect. ΥΒΡΙΣΗΣ is likely a second person singular aorist active subjunctive form of ΥΒΡΙΖΩ.

G0422

Part of Speech: Participle

Sounds like: an-THOO-n-tee

Translations: flourishing, blooming, blossoming, thriving, being in full bloom

Notes: This word describes something that is flourishing, blooming, or thriving. It is often used to refer to plants or flowers in full bloom, but can also be used metaphorically to describe a person or a situation that is prospering or at its peak. As a participle, it functions like an adjective, modifying a noun, or like an adverb, describing an action.

Inflection: Present, Active, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΘΑΛΛΟΝΤΙ, ΕΥΗΜΕΡΟΥΝΤΙ

Etymology: The verb ἀνθέω (antheō) comes from ἄνθος (anthos), meaning 'flower' or 'blossom'.

G5083

Part of Speech: Verb

Sounds like: TAY-ray-son

Translations: keep, observe, guard, preserve, watch, a keep, an observe, a guard, a preserve, a watch

Notes: This word means to keep, observe, guard, or preserve something. It implies maintaining something in its current state, or adhering to a command or law. It is often used in the imperative to command someone to keep or obey something, such as a law or a teaching. It can also refer to guarding a person or thing from harm, or preserving something for the future.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΕΧΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RON

Translations: clean, pure, innocent, a clean thing, a pure thing

Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G5177

Part of Speech: Noun

Sounds like: too-RAH-noss

Translations: tyrant, a tyrant, ruler, despot

Notes: This word refers to a ruler who holds absolute power, often one who has seized power unconstitutionally. While in modern English 'tyrant' carries a negative connotation of oppressive rule, in ancient Greek, especially initially, it could simply refer to a powerful ruler or monarch, without necessarily implying cruelty or injustice. It is used to describe a powerful individual in authority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΑΣΙΛΕΥΣ, ΔΥΝΑΣΤΗΣ, ΑΥΤΟΚΡΑΤΩΡ

Etymology: The word 'tyrannos' is of pre-Greek origin, likely from an Anatolian language. It entered Greek during the Archaic period and originally referred to an absolute ruler, often one who came to power outside of hereditary succession.

Part of Speech: Unknown

Sounds like: TOH-teh-soo

Translations: unknown

Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word or phrase. It is not a recognized word in standard Koine Greek lexicons. It might be a combination of 'τότε' (tote, meaning 'then' or 'at that time') and '-σου' (sou, meaning 'your' or 'of you'), but such a compound is not grammatically standard. It's possible it's a transcription error or a very rare or dialectal form.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word, as it appears to be a misspelling or non-standard form.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G5083

Part of Speech: Verb

Sounds like: te-TAY-ray-kas

Translations: you have kept, you have guarded, you have observed, you have preserved

Notes: This word is the second person singular, perfect active indicative form of the verb 'τηρέω' (tēreō). It means 'you have kept,' 'you have guarded,' 'you have observed,' or 'you have preserved.' The perfect tense indicates an action that was completed in the past but has ongoing results or a continuing state in the present. It describes a state of having kept or maintained something.

Inflection: Perfect Active Indicative, 2nd Person Singular

Synonyms: ΦΥΛΑΣΣΩ, ΕΧΩ, ΚΡΑΤΕΩ

Etymology: The word 'τηρέω' (tēreō) is of uncertain origin, possibly related to 'τέρας' (teras), meaning 'a sign, wonder,' or 'τηρός' (tēros), meaning 'a watcher.' It has been used since ancient Greek times to denote the act of watching over, guarding, or preserving.

G5119, G4352

Part of Speech: Adverb, Verb

Sounds like: TOH-teh PROS-koo-NEE-soh

Translations: then I will worship, then I will bow down, then I will do obeisance

Notes: This is a compound expression formed by combining the adverb 'τότε' (then, at that time) and the future active indicative first person singular of the verb 'προσκυνέω' (to worship, to bow down, to do obeisance). It means 'then I will worship' or 'then I will bow down'. The verb 'προσκυνέω' often implies an act of reverence or submission, whether to God, a ruler, or a person of authority.

Inflection: Adverb (does not inflect), Future Active Indicative, First Person, Singular

G0747

Part of Speech: Noun

Sounds like: ar-KHEH-too-pon

Translations: original, pattern, a pattern, archetype, a prototype

Notes: This is a compound word derived from 'ἀρχή' (arche), meaning 'beginning' or 'first', and 'τύπος' (typos), meaning 'type', 'pattern', or 'impression'. It refers to the original pattern or model after which something is made or formed. It signifies the first or primary example of something, serving as a standard for copies.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΔΕΙΓΜΑ, ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ

Etymology: The word 'ἀρχέτυπον' is a compound of 'ἀρχή' (archē), meaning 'beginning, rule, chief', and 'τύπος' (typos), meaning 'blow, impression, pattern'. It literally means 'first impression' or 'original pattern'.

G2570

Part of Speech: Adjective

Sounds like: kah-LON

Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing

Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.

Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ

Part of Speech: Noun, Adjective

Sounds like: eh-ROH-meh-noo

Translations: of a beloved one, of a lover, of a darling, of a paramour, of a loved one

Notes: This word refers to someone who is loved or desired. It can be used as a noun to denote a beloved person, or as an adjective describing someone as loved or desirable. In some contexts, it can carry a connotation of a sexual partner or paramour. It is derived from the verb 'ἐράω' (erao), meaning 'to love' or 'to desire'.

Inflection: Singular, Genitive, Masculine or Feminine, Perfect Passive Participle (used as a noun or adjective)

Synonyms: ἈΓΑΠΗΤΟΥ, ΦΙΛΟΥ

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G2296

Part of Speech: Verb

Sounds like: thav-MAH-zon-teh

Translations: they are amazed, they marvel, they wonder, they are admired, they are wondered at

Notes: This word is a verb meaning 'to be amazed,' 'to marvel,' or 'to wonder.' In the passive voice, as it is here, it can also mean 'to be admired' or 'to be wondered at.' It describes a state of astonishment or admiration, often implying a sense of awe or surprise. It is used to express that a group of people are experiencing or are the object of such a feeling.

Inflection: Present, Indicative, Passive, Third Person Plural

Synonyms: ΕΚΠΛΗΣΣΟΜΑΙ, ΘΕΩΡΕΩ

Etymology: The word originates from the Greek noun θαῦμα (thauma), meaning 'a wonder, a marvel, a spectacle.'

G3151

Part of Speech: Noun

Sounds like: mow-so-LAY-ah

Translations: mausoleums

Notes: This word refers to large, elaborate tombs, specifically those resembling the famous tomb built for Mausolus, a satrap in the Persian Empire. It is used in the plural to denote multiple such structures.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word is derived from the name of Mausolus, a satrap of Caria in the 4th century BC, for whom a magnificent tomb, the Mausoleum at Halicarnassus, was built by his wife Artemisia. This structure was considered one of the Seven Wonders of the Ancient World, and its name became a generic term for any grand tomb.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G4720

Part of Speech: Proper Noun

Sounds like: see-BYL-lan

Translations: Sibyl, a Sibyl

Notes: This word refers to a Sibyl, a prophetess in ancient Greece and Rome. Sibyls were women believed to possess prophetic powers and deliver oracles. The term is often used in ancient texts to refer to specific prophetesses, such as the Erythraean Sibyl or the Cumaean Sibyl.

Inflection: Singular, Accusative, Feminine

Etymology: The word "Sibyl" comes from the Ancient Greek word "Σίβυλλα" (Sibylla), which is of uncertain origin. It is believed to be pre-Greek or of Phrygian origin.

G5537

Part of Speech: Adjective

Sounds like: KHREES-may-GOH-ron

Translations: oracle-speaking, prophetic, uttering oracles, an oracle-speaker

Notes: This word describes someone or something that speaks or delivers oracles, prophecies, or divine messages. It is often used in reference to prophets, seers, or sacred places where such pronouncements are made. It can function as an adjective modifying a noun, or as a substantive (noun) referring to the oracle-speaker themselves.

Inflection: Singular, Neuter, Nominative or Accusative; or Singular, Masculine, Accusative

Synonyms: ΠΡΟΦΗΤΙΚΟΣ, ΜΑΝΤΙΚΟΣ

Etymology: The word is a compound of χρᾱσμός (chrēsmos), meaning 'an oracle' or 'prophecy', and ἀγορεύω (agoreuō), meaning 'to speak' or 'to proclaim'. Thus, it literally means 'oracle-speaking'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3173

Part of Speech: Adjective

Sounds like: meh-GAH-loy-oh

Translations: of great, of large, of mighty, of powerful, of important

Notes: This word is an adjective used to describe something as great, large, mighty, or important. It is the genitive singular form, indicating possession or origin, often translated with 'of'. It can modify nouns of any gender in this form.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΜΕΓΙΣΤΟΣ, ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

Etymology: From Proto-Indo-European *meǵ- ('great'). It is related to Latin magnus and English 'much' or 'mickle'.

G0297

Part of Speech: Adjective

Sounds like: ah-LAH-loy-see

Translations: mute, speechless, dumb, unable to speak, silent

Notes: This word describes someone who is unable to speak, either because they are physically mute or because they are temporarily speechless due to shock, fear, or some other reason. It can also refer to something that is silent or without sound. It is used to describe a state of being without voice or speech.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ΑΦΩΝΟΣ, ΚΩΦΟΣ

Etymology: From Koine Greek ἀ- (a-, 'not') and λαλός (lalos, 'talkative, speaking'), from λαλέω (laleō, 'to speak'). It literally means 'not speaking' or 'without speech'.

G3037

Part of Speech: Adjective

Sounds like: lee-thox-ES-toh-seen

Translations: (to) hewn stones, (with) hewn stones, (by) hewn stones

Notes: This word describes something made of hewn or cut stone. It is a compound word formed from 'λίθος' (lithos), meaning 'stone', and 'ξεστός' (xestos), meaning 'hewn' or 'smoothed'. It is used to indicate that something is constructed from or associated with stones that have been shaped or dressed, rather than being in their natural, rough state.

Inflection: Dative, Plural, Masculine, Feminine or Neuter

Synonyms: ΛΑΞΕΥΤΟΣ, ΤΕΤΜΗΜΕΝΟΣ

G3305

Part of Speech: Adverb, Conjunction

Sounds like: MEN-toy

Translations: however, certainly, indeed, nevertheless, yet, truly

Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ

Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.

G2058

Part of Speech: Noun

Sounds like: eh-REH-pee-ah

Translations: ruins, a ruin

Notes: This word refers to the remains of something that has fallen down or been destroyed, such as buildings or cities. It is typically used in the plural to describe a collection of such remains. It can be used as the subject of a sentence (nominative) or the direct object (accusative).

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΑΛΕΙΜΜΑΤΑ, ΛΕΙΨΑΝΑ

Etymology: The word ἐρείπιον (ereipion) comes from the verb ἐρείπω (ereipō), meaning 'to throw down, cast down, overthrow'. It is related to the idea of something collapsing or falling into disrepair.

G4377

Part of Speech: Verb

Sounds like: pros-ag-or-YOO-eh

Translations: to address, to salute, to name, to call, to proclaim

Notes: This word is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἀγορεύω (agoreuō), meaning 'to speak' or 'to proclaim'. It is used to describe the act of speaking to someone, addressing them, or giving them a name or title. It can also mean to proclaim or announce something publicly.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΦΩΝΕΩ

G2180

Part of Speech: Adjective, Proper Noun

Sounds like: eh-feh-SEE-as

Translations: Ephesian, an Ephesian

Notes: This word refers to something or someone from Ephesus, a prominent ancient city in Asia Minor, known for its temple of Artemis. It is often used to describe people or things associated with the city, such as 'Ephesian Artemis' or 'Ephesian letters'. It functions as an adjective or a proper noun referring to an inhabitant of Ephesus.

Inflection: Singular, Genitive, Feminine

Etymology: Derived from the proper noun Ἔφεσος (Ephesos), the name of the city of Ephesus.

G2666

Part of Speech: Verb

Sounds like: kah-tah-poh-thee-SEH-sthai

Translations: to be swallowed up, to be engulfed, to be absorbed

Notes: This is a compound verb formed from κατά (kata, meaning 'down' or 'completely') and πίνω (pinō, meaning 'to drink' or 'to swallow'). In its passive form, it means to be completely swallowed or engulfed, often implying destruction or disappearance. It is used to describe something being overwhelmed or consumed.

Inflection: Future, Passive, Infinitive

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΠΙΝΩ

Etymology: The word is derived from the preposition κατά (kata), meaning 'down' or 'completely,' and the verb πίνω (pinō), meaning 'to drink' or 'to swallow.'

G4396

Part of Speech: Verb, Participle

Sounds like: pro-may-NOO-oo-sah

Translations: announcing beforehand, foretelling, predicting, portending, indicating beforehand

Notes: This word describes the action of announcing, foretelling, or indicating something in advance. It is used to describe a person or thing that gives a prior sign or warning of future events or conditions. It's a compound word formed from 'πρό' (before) and 'μηνύω' (to disclose, reveal).

Inflection: Present, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ, ΠΡΟΑΓΓΕΛΛΩ

G5287

Part of Speech: Adjective

Sounds like: HOOP-tee-ah

Translations: supine, lying on the back, upturned, backward, a supine, a lying on the back, an upturned

Notes: This word describes something or someone lying on their back, face or palm upwards, or in a supine position. It can also refer to something that is upturned or backward. It is often used to describe the position of hands or the body.

Inflection: Singular, Nominative, Feminine; or Singular, Vocative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΑΝΑΚΛΙΝΩ, ΑΝΑΚΕΙΜΑΙ

G3629

Part of Speech: Verb

Sounds like: oy-MOH-xay

Translations: will wail, will lament, will groan, will mourn

Notes: This word describes the act of expressing deep sorrow or grief through wailing, lamenting, or groaning. It signifies a strong, audible expression of distress. It is used to indicate a future action of wailing or lamenting.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΚΛΑΥΣΩ, ΠΕΝΘΗΣΩ, ΘΡΗΝΗΣΩ

Etymology: From the interjection οἴμοι (oimoi), an exclamation of pain or grief, similar to 'alas' or 'woe is me'. The verb means to cry 'oimoi'.

G2799

Part of Speech: Participle, Adjective

Sounds like: KLAI-oo-sa

Translations: weeping, crying, lamenting

Notes: This word is a present active participle, meaning 'weeping' or 'crying'. It describes someone who is in the act of weeping or lamenting. As a participle, it can function adjectivally, describing a noun (e.g., 'the weeping woman'), or adverbially, indicating the manner or circumstance of an action (e.g., 'she spoke, weeping').

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΟΔΥΡΟΜΕΝΗ, ΘΡΗΝΟΥΣΑ

Etymology: The word ΚΛΑΙΩ (klaiō) comes from an uncertain origin, possibly onomatopoeic, imitating the sound of weeping. It is related to the idea of a loud cry or lament.

G3796

Part of Speech: Noun

Sounds like: OKH-thais

Translations: to banks, to shores, to riverbanks, on banks, on shores, on riverbanks

Notes: This word refers to the banks of a river or a shore. It is used here in the dative plural, indicating the indirect object or location, often translated with prepositions like 'to' or 'on' depending on the context.

Inflection: Dative, Plural, Feminine

Synonyms: ΑΙΓΙΑΛΟΙΣ, ΠΑΡΑΛΙΑΙΣ

Etymology: The word Ὄχθη (ochthē) is of uncertain origin, possibly related to a root meaning 'to swell' or 'to rise up', referring to the elevated land along a body of water.

G3485

Part of Speech: Noun

Sounds like: NAY-on

Translations: a temple, temple, shrine, a shrine

Notes: This word refers to a temple or shrine, specifically the inner sanctuary of a temple where the deity was believed to reside. It is often used to distinguish the sacred inner part from the larger temple complex. In the provided form, it is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Neuter

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ comes from the Proto-Indo-European root *nes- meaning 'to return, to go to a safe place'. It refers to a dwelling or a sacred enclosure.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOO-sah

Translations: seeking, searching, inquiring, desiring, a seeking, a searching, an inquiring, a desiring

Notes: This is a present active participle, meaning 'seeking' or 'searching'. It describes an ongoing action of looking for something or someone, or inquiring about a matter. It can also convey the idea of desiring or striving for something. As a participle, it functions like an adjective, modifying a noun, or can act as a noun itself.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

Part of Speech: Participle

Sounds like: nah-yeh-TAH-on-tah

Translations: dwelling, inhabiting, living in

Notes: This word is a present active participle derived from the verb 'ΝΑΙΕΤΑΩ', meaning 'to dwell' or 'to inhabit'. As a participle, it functions like an adjective, describing someone or something that is in the act of dwelling or inhabiting. It can be translated as 'dwelling' or 'those who dwell'.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΟΙΚΟΥΝΤΑΣ, ΚΑΤΟΙΚΟΥΝΤΑΣ

Etymology: The verb ΝΑΙΕΤΑΩ (naietaō) is derived from the root ΝΑΙΩ (naiō), meaning 'to dwell' or 'to inhabit'.

G2403

Part of Speech: Proper Noun

Sounds like: EE-see-dos

Translations: of Isis

Notes: This is the genitive form of the proper noun 'Isis', referring to the principal goddess in ancient Egyptian religion. She was worshipped as the ideal mother, wife, patroness of nature and magic, and goddess of healing. In Koine Greek texts, it would be used to indicate possession or origin related to Isis, such as 'the temple of Isis' or 'the cult of Isis'.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek name Ἶσις (Isis) is derived from the ancient Egyptian name ꜣst, which means 'throne'. She was often depicted with a throne hieroglyph on her head.

G2602

Part of Speech: Verb

Sounds like: kah-teh-nekh-theh-SEH-sthai

Translations: to be brought down, to be carried down, to be cast down, to be thrown down

Notes: This is a compound verb formed from the preposition κατά (kata, down) and the verb φέρω (pherō, to carry, bear). It means to be brought, carried, or cast down. It describes an action where something or someone is moved downwards, often with force or a sense of being overcome. It is used here in the future passive infinitive form.

Inflection: Future, Passive, Infinitive

Synonyms: ΚΑΤΑΠΙΠΤΩ, ΚΑΤΑΒΑΙΝΩ

G5386

Part of Speech: Noun

Sounds like: fee-lo-SO-foo

Translations: of a philosopher, a philosopher

Notes: This word refers to 'a philosopher' or 'one who loves wisdom'. It is a compound word derived from 'philos' (loving) and 'sophia' (wisdom). In this form, it is the genitive singular, indicating possession or relationship, often translated as 'of a philosopher'. It can also be used as an adjective meaning 'philosophical'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ

Etymology: The word ΦΙΛΟΣΟΦΟΣ is a compound of two Greek words: φίλος (philos), meaning 'loving' or 'dear', and σοφία (sophia), meaning 'wisdom'. It literally means 'lover of wisdom'.

G3679

Part of Speech: Participle

Sounds like: oh-NEH-dee-ZON-tos

Translations: reproaching, reviling, upbraiding, insulting, shaming, scoffing, of reproaching, of reviling, of upbraiding, of insulting, of shaming, of scoffing

Notes: This word is a participle derived from the verb 'ὈΝΕΙΔΙΖΩ', meaning to reproach or revile. As a participle, it functions like an adjective or adverb, describing an action or state. In this genitive singular form, it often indicates the one who is doing the reproaching or reviling, or it can be used to express a cause or circumstance, such as 'because of someone reproaching'.

Inflection: Present, Active, Masculine or Neuter, Singular, Genitive

Synonyms: Υ̓ΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΤΑΛΑΛΕΩ

Part of Speech: Pronoun

Sounds like: too-TEH-oy-sin

Translations: (to) these, (for) these

Notes: This word is a demonstrative pronoun, meaning 'these' or 'this one'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative plural form, it indicates the indirect object of an action, meaning 'to these' or 'for these' people or things.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Etymology: The word ΤΟΥΤΟΣ (toutos) is a demonstrative pronoun in Koine Greek, derived from the earlier Attic Greek form οὗτος (houtos). It is formed from the definite article ὁ (ho) and the particle -τος (-tos), indicating proximity.

G3697

Part of Speech: Adjective, Pronoun

Sounds like: oh-POY-on

Translations: of what kind, what sort of, such as, whatever kind, a what kind of

Notes: This word appears to be a misspelling or typographical error for 'ΟΠΟΙΟΝ' (opoion). If it is indeed 'ΟΠΟΙΟΝ', it is an interrogative or relative adjective/pronoun meaning 'of what kind' or 'such as'. It is used to inquire about the nature or quality of something, or to refer to something of a certain kind. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΟΣ, ΟΣΟΣ

Etymology: The word 'ΟΠΟΙΟΣ' (opoios) is derived from the interrogative pronoun 'ΠΟΙΟΣ' (poios), meaning 'of what kind?', combined with the prefix 'Ο-' (o-), which often indicates a relative or indefinite sense.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Verb

Sounds like: les-khee-NEV-oy-toh

Translations: he might be gossiping, he might be chattering, he might be prattling

Notes: This word describes the act of engaging in idle talk, gossiping, or chattering excessively. It implies speaking at length about trivial matters or spreading rumors. It is a compound word derived from 'λέσχη' (lesche), meaning 'a public lounge or meeting place for conversation', and 'νεύω' (neuo), meaning 'to nod, incline, or signify'.

Inflection: Third Person Singular, Present Tense, Optative Mood, Middle or Passive Voice

Synonyms: ΦΛΥΑΡΕΩ, ΛΑΛΕΩ

Etymology: The word is derived from the Greek noun 'λέσχη' (lesche), meaning 'a public lounge or meeting place for conversation', and the verb 'νεύω' (neuo), meaning 'to nod, incline, or signify'. It literally refers to the act of frequenting a 'lesche' for conversation, which evolved to mean engaging in idle talk or gossiping.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G5089

Part of Speech: Adjective

Sounds like: teh-ra-TOH-dees

Translations: monstrous, prodigious, abnormal, portentous, strange

Notes: This word describes something that is monstrous, abnormal, or awe-inspiring, often implying something unnatural, shocking, or extraordinary. It can be used to describe things that are out of the ordinary, either in a terrifying or a remarkable way.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΤΟΠΟΣ, ΑΛΛΟΚΟΤΟΣ

Etymology: The word ΤΕΡΑΤΩΔΗΣ is derived from τέρας (teras), meaning 'a wonder, a marvel, a monster, a portent', and the suffix -ώδης (-ōdēs), meaning 'like, resembling, full of'. Thus, it literally means 'monster-like' or 'full of wonders/portents'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

Part of Speech: Verb

Sounds like: IS-tan-tes

Translations: standing, setting, causing to stand, establishing, appointing

Notes: This word is a present active participle, masculine plural, nominative case, derived from the verb 'ἵστημι' (histēmi). It describes an action of standing, setting, or causing something to stand. It can be used to describe people who are standing, or who are in the process of setting something up, establishing, or appointing someone or something.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΕΦΙΣΤΑΝΤΕΣ, ΚΑΘΙΣΤΑΝΤΕΣ, ΤΙΘΕΝΤΕΣ

Part of Speech: Proper Noun

Sounds like: ah-GYOO-see-ah

Translations: Agieus, Hermes Agieus

Notes: Agieus is an epithet of the Greek god Hermes, specifically referring to him as the protector of streets, public places, and entrances to houses. Statues or pillars of Hermes Agieus were often placed in front of houses or in public squares to ward off evil and ensure safety. The word itself relates to 'street' or 'public way'.

Inflection: Singular, Accusative, Masculine

Etymology: The word ἈΓΥΙΕΥΣ (Agieus) is derived from the Greek word ἀγυιά (agyia), meaning 'street' or 'public way'. It refers to the god Hermes as the protector of streets and public places.

G2377

Part of Speech: Noun

Sounds like: thoo-RO-ron

Translations: doorkeeper, a doorkeeper, gatekeeper, a gatekeeper, porter, a porter

Notes: This word refers to a doorkeeper or gatekeeper, someone who guards the entrance to a house, building, or city. It can be used for both male and female individuals, though the masculine form is often used generically. In the provided context, it refers to a female doorkeeper.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΥΛΩΡΟΣ

Etymology: The word ΘΥΡΩΡΟΣ is a compound word derived from ΘΥΡΑ (THYRA), meaning 'door', and ΟΡΩ (HORO), meaning 'to watch' or 'to guard'.

Part of Speech: Unknown

Sounds like: GAH-ros

Translations: unknown

Notes: This word, "ΓΑΡΩΣ", does not appear to be a recognized word in Koine Greek dictionaries or lexicons. It is highly probable that it is a misspelling, a transcription error, or a garbled form of another word. Without further context or correction, its meaning cannot be determined. It is possible it is a proper noun, a very rare or obscure word, or a typo for a more common word like "γάρ" (gar, meaning 'for' or 'indeed') or a related form.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word, as it does not appear to be a standard Koine Greek term.

G0425

Part of Speech: Adjective

Sounds like: ah-nah-EE-sthay-toos

Translations: insensible, unfeeling, without understanding, stupid, senseless

Notes: This word describes someone who is without sensation, feeling, or understanding. It implies a lack of perception or moral discernment, often used to characterize someone as dull, stupid, or unfeeling. It is a compound word formed from the negative prefix ἀν- (an-, 'not') and αἰσθητός (aisthētos, 'perceptible, sensible').

Inflection: Plural, Masculine, Accusative

Synonyms: ἈΦΡΩΝ, ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ

G5195

Part of Speech: Verb

Sounds like: hoo-BREE-zoh-sin

Translations: to insult, to outrage, to treat with contempt, to abuse, to revile, to treat insolently, to treat despitefully

Notes: This word describes the act of treating someone with insolence, contempt, or abuse. It implies a sense of arrogance and a disregard for the dignity or rights of another person. It can be used in contexts where someone is being insulted, reviled, or subjected to violent or disrespectful treatment.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΕΠΗΡΕΑΖΩ, ΥΒΡΙΣΤΗΣ, ΚΑΚΟΛΟΓΕΩ

G3348

Part of Speech: Verb

Sounds like: meh-teh-KHEIN

Translations: to partake, to share in, to have a share in, to participate in

Notes: This word means to have a share in something, to participate in it, or to partake of it. It implies a joint possession or involvement with others. It is often followed by a genitive case to indicate what is being shared or participated in.

Inflection: Present, Active, Infinitive

Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ, ΣΥΜΜΕΤΕΧΩ

Etymology: The word ΜΕΤΕΧΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'among', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to have with' or 'to hold among', leading to the sense of sharing or partaking.

G3633

Part of Speech: Verb

Sounds like: OY-on-tai

Translations: they think, they suppose, they imagine, they believe

Notes: This word is a verb meaning 'to think', 'to suppose', 'to imagine', or 'to believe'. It is often used to express an opinion or a personal conviction, indicating what someone believes to be true, often without absolute certainty. It is a deponent verb, meaning it has a passive form but an active meaning.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΝΟΜΙΖΩ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: The word ΟἸΟΜΑΙ (oiomai) is of uncertain origin, possibly related to the root *oi- meaning 'to think' or 'to suppose'.

Part of Speech: Verb

Sounds like: IS-tah-see

Translations: they stand, they are standing, they set, they cause to stand, they appoint

Notes: This word is the third-person plural present active indicative form of the verb 'ἵστημι' (histēmi). It means 'they stand' or 'they are standing', indicating a present action of standing or being in a certain position. It can also mean 'they set' or 'they cause to stand', implying an action of placing something or someone upright, or 'they appoint', referring to the act of establishing or designating someone for a role.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ἙΣΤΗΚΑΣΙ, ἘΣΤΗΚΑΝ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that convey the idea of standing or setting.

G2377

Part of Speech: Noun

Sounds like: thoo-ROH-roos

Translations: doorkeepers, gatekeepers, porters

Notes: This word refers to individuals who guard a door or gate, acting as a doorkeeper or porter. It is a compound word formed from 'θύρα' (thyra), meaning 'door', and 'οὖρος' (ouros), meaning 'watcher' or 'guardian'. It is used to describe someone who is stationed at an entrance to control access.

Inflection: Accusative, Plural, Masculine

Synonyms: ΠΥΛΩΡΟΣ, ΦΥΛΑΞ

Etymology: The word ΘΥΡΩΡΟΣ (thyroros) is a compound noun derived from the Greek words θύρα (thyra), meaning 'door', and οὖρος (ouros), meaning 'watcher' or 'guardian'. It literally means 'door-watcher'.

G3176

Part of Speech: Adjective

Sounds like: MEH-giss-tah

Translations: greatest, very great, most great, greatest ones, very great ones, most great ones

Notes: This word is the superlative form of 'great', meaning 'greatest' or 'very great'. It is used to describe something or someone as being the utmost in size, importance, or degree. In the provided examples, it refers to 'great ones' or 'nobles', indicating people of high status or power.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΜΕΓΑΛΟΣ, ΥΠΕΡΜΕΓΕΘΗΣ

Etymology: The word ΜΕΓΑΣ (megas) comes from Proto-Indo-European *meǵ- meaning 'great'. The superlative form ΜΕΓΙΣΤΟΣ (megistos) is derived from this root.

G5177

Part of Speech: Noun

Sounds like: TOO-khee

Translations: fortune, luck, chance, a fortune, a chance

Notes: This word refers to fortune, luck, or chance, often implying an outcome that is not necessarily determined by human will or divine intervention, but rather by random events. It can be used to describe good or bad fortune, or simply the way things happen to turn out.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΣΥΜΒΕΒΗΚΟΣ

Etymology: From the verb τυγχάνω (tynchanō), meaning 'to happen, to obtain, to meet with'. It refers to that which 'happens' or 'falls to one's lot'.

G0390

Part of Speech: Participle

Sounds like: ah-nah-TEE-then-tes

Translations: dedicating, attributing, committing, referring, entrusting, offering, setting up

Notes: This word is a present active participle derived from the verb ἀνατίθημι, which is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and τίθημι (tithēmi, meaning 'to place' or 'to set'). It describes the action of placing something up or setting it aside for a specific purpose, often implying dedication, attribution, or commitment. It can be used to describe someone who is dedicating something to a deity, attributing success to a cause, or entrusting a task to someone.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΑΠΟΔΙΔΟΝΤΕΣ, ΠΡΟΣΦΕΡΟΝΤΕΣ, ΕΠΙΤΡΕΠΟΝΤΕΣ

G3176, G3633

Part of Speech: Adjective, Verb

Sounds like: MEG-is-teen OY-oh-men-oy

Translations: greatest, thinking, supposing, believing

Notes: This appears to be a garbled or concatenated form of two separate Koine Greek words: ΜΕΓΙΣΤΗΝ (megistēn) and ΟἸΟΜΕΝΟΙ (oiomenoi). ΜΕΓΙΣΤΗΝ is the accusative singular feminine form of ΜΕΓΙΣΤΟΣ, meaning 'greatest' or 'very great'. ΟἸΟΜΕΝΟΙ is the nominative plural masculine participle of ΟἸΟΜΑΙ, meaning 'thinking', 'supposing', or 'believing'. The combination as a single word is not standard Koine Greek and is likely a transcription error or a run-on of two distinct words.

Inflection: ΜΕΓΙΣΤΗΝ: Singular, Accusative, Feminine; ΟἸΟΜΕΝΟΙ: Plural, Nominative, Masculine, Present Participle, Middle Voice

Synonyms: ΜΕΓΑΣ, ΜΕΓΑΛΟΣ, ΝΟΜΙΖΩ

G5342

Part of Speech: Verb, Participle

Sounds like: FEH-ron-tes

Translations: bearing, carrying, bringing, enduring, leading, those who bear, those who carry, those who bring

Notes: This word is a present active participle derived from the verb ΦΕΡΩ, meaning 'to bear,' 'to carry,' 'to bring,' or 'to endure.' As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'bearing,' 'carrying,' or 'those who bear/carry,' depending on the context. It describes an ongoing action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

G0399

Part of Speech: Verb

Sounds like: ah-NEH-thay-kahn

Translations: they offered, they dedicated, they placed, they laid up, they set up

Notes: This is the third person plural, aorist active indicative form of the verb ἀνατίθημι (anatithēmi). It means 'they offered,' 'they dedicated,' 'they placed,' or 'they laid up.' It describes an action of placing something up, dedicating it, or offering it, often in a religious or formal context. For example, it can be used when people dedicate items to a deity or place something in a specific, often elevated, position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΦΕΡΩ, ΔΙΔΩΜΙ, ΤΙΘΗΜΙ

G0514

Part of Speech: Adjective

Sounds like: AX-ee-on

Translations: worthy, deserving, fitting, proper, a worthy thing, a fitting thing

Notes: This word is an adjective meaning 'worthy,' 'deserving,' or 'fitting.' It is used to describe something or someone that is of appropriate value, merit, or suitability for a particular purpose or situation. It can be used to say that something is 'worthy of' something else, often followed by a genitive case.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΛΟΓΟΣ, ΠΡΕΠΩΝ, ΔΙΚΑΙΟΣ

Etymology: The word ἈΞΙΟΣ (axios) comes from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It is related to the idea of weighing or balancing, thus leading to the sense of 'having weight' or 'being worthy'.

G3501

Part of Speech: Adjective

Sounds like: neh-OHN

Translations: of new, of young, of new things, of young people

Notes: This word is the genitive plural form of the adjective 'ΝΕΟΣ' (neos), which means 'new' or 'young'. It is used to describe something that is fresh, recent, or in an early stage of development, or to refer to people who are young in age. As a genitive plural, it typically translates as 'of new things' or 'of young people', indicating possession, origin, or relationship.

Inflection: Genitive, Plural, All genders

Synonyms: ΚΑΙΝΟΣ, ΠΡΟΣΦΑΤΟΣ

Etymology: From Proto-Indo-European, meaning 'new'. It is related to the Latin 'novus' and English 'new'.

G3551

Part of Speech: Verb

Sounds like: NEH-man-tes

Translations: distributing, having distributed, dividing, having divided, apportioning, having apportioned

Notes: This word is a participle derived from the verb 'νεμώ' (nemō), meaning 'to distribute,' 'to divide,' or 'to apportion.' As a participle, it describes an action that has been completed or is ongoing, functioning like an adjective or adverb in a sentence. It often implies the act of giving out shares or portions to various individuals or groups.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΔΙΑΝΕΜΩ, ΑΠΟΝΕΜΩ, ΜΕΡΙΖΩ

G4145

Part of Speech: Adjective

Sounds like: ploo-SEE-oh

Translations: (to) a rich man, (to) a wealthy person, (to) a rich one

Notes: This word is the dative singular form of the adjective 'πλούσιος' (plousios), meaning 'rich' or 'wealthy'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for'. It can refer to a rich person or a rich thing, depending on the context.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΥΠΟΡΩ, ΠΟΛΥΧΡΥΣΩ

Etymology: The word 'πλούσιος' (plousios) comes from 'πλοῦτος' (ploutos), meaning 'wealth' or 'riches'. It is related to the verb 'πλέω' (pleō), meaning 'to sail', as wealth was often acquired through sea trade.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G3754, G3767

Part of Speech: Indefinite Pronoun, Adverb

Sounds like: ho-tee-OON

Translations: whatever, whatsoever, anything, anything whatever, anything at all, at all

Notes: ΟΤΙΟΥΝ is a compound word meaning 'whatever' or 'anything at all'. It functions as an indefinite pronoun or an adverb, emphasizing the comprehensive or unrestricted nature of something. It can be used to express 'anything whatsoever' or 'no matter what'.

Inflection: Does not inflect

Synonyms: ΟΤΙΔΗΠΟΤΕ, ΟΣΤΙΣ

Etymology: ΟΤΙΟΥΝ is a compound word formed from ὅτι (hoti), meaning 'that' or 'because', and οὖν (oun), an inferential particle meaning 'therefore' or 'then'. Together, they form an indefinite sense.

G3199

Part of Speech: Verb

Sounds like: MEH-lei

Translations: it concerns, it matters, it is a care, it is a concern, it is of interest, it is important

Notes: This is an impersonal verb meaning 'it concerns' or 'it matters'. It is often used to express that something is a matter of care or concern to someone, typically with the person concerned in the dative case. For example, 'it concerns me' or 'it is a care to me'. It can also indicate that something is important or of interest.

Inflection: Present, Active, Indicative, Third Person Singular, Impersonal

Synonyms: ΦΡΟΝΤΙΖΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: From Proto-Indo-European *melh₁- ('to grind, crush, mill'). The sense evolved to 'to be a care' or 'to be a concern'.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G5091, G2532

Part of Speech: Participle, Conjunction

Sounds like: tee-MOH-meh-noy KAI

Translations: honored and, valued and, esteemed and

Notes: This is a compound word formed from the participle 'τιμώμενοι' (timōmenoi), meaning 'being honored' or 'being valued', and the conjunction 'καί' (kai), meaning 'and' or 'also'. The combined word means 'honored and' or 'valued and'. It describes something or someone that is both honored and connected to something else by the conjunction 'and'.

Inflection: Plural, Nominative, Masculine, Present, Passive Participle (for τιμώμενοι); Does not inflect (for και)

Synonyms: ΔΟΞΑΖΟΜΕΝΟΙ, ΣΕΒΟΜΕΝΟΙ

G5187

Part of Speech: Verb, Participle

Sounds like: too-foh-MEH-noy

Translations: being puffed up, being arrogant, being conceited, being proud

Notes: This word is a present middle/passive participle of the verb 'τυφόω' (typhoō), meaning 'to puff up' or 'to make arrogant'. It describes someone who is in a state of being inflated with pride or conceit. It is often used to describe individuals who are arrogant or boastful, particularly in a negative sense, suggesting a lack of humility.

Inflection: Present, Middle or Passive Voice, Masculine, Nominative, Plural

Synonyms: ΑΛΑΖΟΝΕΣ, ΥΠΕΡΗΦΑΝΟΙ

G0820

Part of Speech: Adjective

Sounds like: ah-tee-MO-teh-rah

Translations: more dishonorable, more without honor, more despised, more disgraced, more contemptible

Notes: This word is the comparative form of the adjective 'atimōs', meaning 'without honor' or 'dishonorable'. As a comparative, it indicates a greater degree of dishonor or contempt. It describes something or someone as being more despised, more disgraced, or less esteemed than something else. It can be used to compare the status or value of two things, indicating that one is held in lower regard.

Inflection: Singular, Nominative or Accusative, Feminine, Comparative Degree

Synonyms: ἈΤΙΜΩΤΕΡΑ, ἈΤΙΜΟΤΕΡΟΣ, ἈΤΙΜΟΤΕΡΟΝ

G2317

Part of Speech: Verb

Sounds like: te-THEI-as-tai

Translations: has been deified, has been made divine, has been inspired

Notes: This word is the third person singular perfect passive indicative form of the verb 'θειάζω' (theiazō). It describes an action that has been completed in the past and has ongoing results in the present, where the subject has been acted upon. Specifically, it means that something or someone has been deified, made divine, or divinely inspired.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΘΕΟΩ, ΕΝΘΕΑΖΩ

Etymology: The root verb 'θειάζω' (theiazō) comes from 'θεῖος' (theios), meaning 'divine' or 'godlike', which in turn derives from 'θεός' (theos), meaning 'god'. The suffix -άζω indicates a verb of action, meaning 'to make divine' or 'to treat as divine'.

G0639

Part of Speech: Verb

Sounds like: ah-po-REH-in

Translations: to be at a loss, to be perplexed, to be in doubt, to be without resources, to be in want, to be in difficulty

Notes: This word is the present active infinitive form of the verb ἀπορέω. It describes the state of being at a loss, perplexed, or in doubt, often due to a lack of resources, knowledge, or a clear path forward. It can also imply being in a state of difficulty or being without means.

Inflection: Present, Active, Infinitive

Synonyms: ἈΜΗΧΑΝΕΩ, ΔΙΣΤΑΖΩ, ἈΠΟΡΕΟΜΑΙ

Etymology: The word ἀπορέω is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and πόρος (poros), meaning 'passage' or 'resource'. Thus, it literally means 'to be without a passage' or 'to be without resources'.

G1899

Part of Speech: Verb

Sounds like: eh-PEY-see

Translations: to come upon, to approach, to attack, to follow, to succeed, to befall, to come next

Notes: This verb means to come upon, approach, or attack. It can also signify to follow or succeed, indicating something that comes next in order or time. It is often used impersonally, meaning 'it comes upon one' or 'it occurs to one', especially in the sense of a thought or feeling coming to mind.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΕΡΧΟΜΑΙ

Etymology: The word ἐπείμι (epeimi) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb εἶμι (eimi), meaning 'to go' or 'to come'.

G4105

Part of Speech: Participle

Sounds like: toos-pla-NOH-me-noos

Translations: the ones being led astray, the ones being deceived, the ones wandering, the ones erring

Notes: This is a compound word formed from the definite article "ΤΟΥΣ" (the) and the present passive participle "ΠΛΑΝΩΜΕΝΟΥΣ" (being led astray, wandering) of the verb "ΠΛΑΝΑΩ". It refers to individuals who are in the process of being led astray, deceived, or are themselves wandering or erring. It is used to describe a group of people.

Inflection: Masculine, Plural, Accusative, Present, Passive, Participle

Synonyms: ΑΠΑΤΩΜΕΝΟΥΣ, ΠΛΑΝΗΤΑΣ

G0453

Part of Speech: Noun

Sounds like: ah-NOY-ahs

Translations: of folly, of foolishness, of senselessness

Notes: This word refers to a state of foolishness, senselessness, or lack of understanding. It describes a mental or moral deficiency that leads to unwise actions or decisions. It is often used in a negative sense to denote a lack of good judgment or prudence.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: From Ancient Greek ἀ- (a-, 'not') and νοῦς (nous, 'mind, intellect'). It literally means 'without mind' or 'lack of understanding'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1223, G3588

Part of Speech: Preposition, Article

Sounds like: dee-ah-TACE

Translations: through the, by means of the, by the, with the

Notes: This is a compound phrase consisting of the preposition ΔΙΑ (dia), meaning "through" or "by means of," and the definite article ΤΗΣ (tēs), meaning "the." When used together, it signifies "through the" or "by means of the." The meaning of ΔΙΑ can vary depending on the case of the noun it governs; here, with the genitive article ΤΗΣ, it indicates the means or instrument by which something is done, or movement through a place.

Inflection: Preposition (ΔΙΑ) followed by Definite Article (ΤΗΣ), Singular, Genitive, Feminine

G5316

Part of Speech: Verb

Sounds like: fah-EE-neh-tai

Translations: appears, seems, is seen, is evident

Notes: This word is a verb meaning 'to appear' or 'to seem'. It is often used impersonally, meaning 'it appears' or 'it seems that...'. It can also mean 'to be seen' or 'to become visible'. It describes something that becomes evident or manifest.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΕΚΦΑΙΝΩ

Etymology: The word ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂- meaning 'to shine'. It is related to words signifying light, appearance, and manifestation.

G3522

Part of Speech: Proper Noun

Sounds like: nee-KAN-dros

Translations: Nicander

Notes: Nicander is a masculine proper noun, referring to a specific person. It is a Greek name that means 'victorious man' or 'man of victory'. It is used to identify an individual, similar to how names are used in English sentences.

Inflection: Singular, Nominative

Etymology: The name Νικάνδρος (Nikandros) is derived from two Greek words: νίκη (nikē), meaning 'victory', and ἀνήρ (anēr), meaning 'man' (genitive ἀνδρός, andros). Thus, it literally means 'man of victory' or 'victorious man'.

G290

Part of Speech: Adjective

Sounds like: ah-MEI-noos

Translations: better, more excellent, superior

Notes: This word is the comparative form of 'good' (ἀγαθός), meaning 'better' or 'more excellent'. It is used to describe something or someone that surpasses another in quality, virtue, or ability. It can be used in sentences like 'This is better than that' or 'He is a more excellent person'.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word ἀμείνων (ameinon), from which ἀμείνους is derived, is the irregular comparative form of ἀγαθός (agathos, 'good'). Its origin is not entirely clear but it is an ancient Greek word used to express superiority.

G3580

Part of Speech: Noun

Sounds like: kso-AH-non

Translations: of idols, of images, of statues

Notes: This word refers to a carved wooden image, often an idol or a cult statue, particularly one of ancient origin. It is used here in the genitive plural, indicating possession or origin, such as 'belonging to idols' or 'made of idols'.

Inflection: Genitive, Plural, Neuter

Synonyms: ΕΙΔΩΛΟΝ, ΑΓΑΛΜΑ

Etymology: The word 'xoanon' is derived from the Greek verb 'xéō' (ξέω), meaning 'to scrape' or 'to carve', referring to the process of creating such an image from wood.

G5046

Part of Speech: Adjective, Adverb

Sounds like: TEH-leh-on

Translations: complete, perfect, finished, mature, fully, perfectly, completely

Notes: This word is an adjective meaning 'complete,' 'perfect,' or 'finished.' It can also function as an adverb meaning 'completely' or 'perfectly.' It describes something that has reached its intended end or goal, or someone who has reached full maturity or spiritual perfection. It is often used to emphasize the thoroughness or finality of an action or state.

Inflection: Singular, Neuter, Nominative or Accusative (as adjective); Adverbial form

Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ

Etymology: From τέλος (telos), meaning 'end,' 'goal,' 'completion.' The adjective refers to something that has reached its end or is complete.

G1510

Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist, of things that are, of things that exist

Notes: This word is a participle derived from the verb 'to be'. It functions like an adjective or a noun, indicating 'of those who are' or 'of things that exist'. It is often used to describe the state or condition of a group of people or things, or to refer to existing entities in a genitive context, meaning 'belonging to' or 'concerning' them.

Inflection: Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

G2974

Part of Speech: Adjective, Noun

Sounds like: KOH-fohn

Translations: of deaf (people), of the deaf

Notes: This word is the genitive plural form of the adjective 'ΚΩΦΟΣ' (kōphos), meaning 'deaf' or 'mute'. When used in the plural, especially in the genitive case, it refers to 'deaf people' or 'those who are deaf'. It describes a lack of hearing or speech. In a sentence, it would indicate possession or relationship, such as 'the ears of the deaf' or 'the healing of the deaf'.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G0191

Part of Speech: Adjective

Sounds like: ah-koo-stee-KEEN

Translations: audible, pertaining to hearing, a thing pertaining to hearing

Notes: This word describes something that is capable of being heard or that relates to the sense of hearing. It can refer to sounds themselves or to the faculty of hearing. For example, it might be used to describe a sound that is clear enough to be perceived, or a quality related to the ear.

Inflection: Accusative, Singular, Feminine

Synonyms: ἈΚΟΥΣΤΟΣ

Etymology: The word ἈΚΟΥΣΤΙΚΟΣ derives from the Greek verb ἀκούω (akouō), meaning 'to hear'. It describes something related to the act or faculty of hearing.

G0346

Part of Speech: Verb (Participle)

Sounds like: ah-nah-lo-GOO-sahn

Translations: corresponding, agreeing, proportionate, suitable, analogous

Notes: This word is a present active participle derived from the verb 'ἀναλογέω', meaning 'to be proportionate', 'to correspond', or 'to agree with'. It describes something that is in proper relation or agreement with something else, indicating a fitting or suitable connection. It is often used to show that one thing is consistent with or matches another.

Inflection: Singular, Accusative, Feminine, Present Active Participle

Synonyms: ΣΥΜΦΩΝΟΥΣΑΝ, ΠΡΕΠΟΥΣΑΝ, ἘΟΙΚΥΙΑΝ

G3745

Part of Speech: Noun

Sounds like: os-PHRAY-say

Translations: (to) smell, (to) sense of smell, (to) odor

Notes: This word refers to the act or faculty of smelling, or the sense of smell itself. It can also denote the odor or scent that is perceived. In this dative singular form, it indicates the recipient or means by which something is done, often translated with 'to' or 'for' in English, or implying 'by means of smell'.

Inflection: Singular, Dative, Feminine

Synonyms: ὈΣΜΗ

Etymology: The word ὄσφρησις (osphrēsis) comes from the verb ὀσφραίνομαι (osphraínomai), meaning 'to smell' or 'to sniff'.

G3348

Part of Speech: Verb

Sounds like: meh-TEKH-ee

Translations: he partakes, she partakes, it partakes, he shares in, she shares in, it shares in, he has a share of, she has a share of, it has a share of

Notes: This word is a verb meaning 'to partake of,' 'to share in,' or 'to have a share of' something. It is used to indicate participation or involvement in an activity, a quality, or a possession. For example, one might 'partake' of food, 'share in' a blessing, or 'have a share of' a responsibility. It often takes a genitive object to indicate what is being partaken of or shared.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΡΙΖΩ

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G0098

Part of Speech: Verb

Sounds like: ah-ee-KEE-zoh-sin

Translations: they abuse, they treat shamefully, they dishonor, they outrage

Notes: This word describes the act of treating someone or something in a shameful, disgraceful, or abusive manner. It implies an act of dishonor or outrage, often involving physical or emotional mistreatment. It is used in the third person plural, indicating that 'they' are performing the action.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΥΒΡΙΖΩ, ΑΤΙΜΑΖΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: From ἀεικής (aeikēs, 'unseemly, shameful'), which is from ἀ- (a-, 'not') and εἴκω (eikō, 'to be like, to be fitting'). Thus, it means 'to treat in an unseemly or unfitting way'.

G3624

Part of Speech: Adjective

Sounds like: oy-KAY-ahs

Translations: of one's own, of one's household, of one's family, of one's own affairs, of one's own property, of one's own home, of one's own people

Notes: This word is an adjective meaning 'one's own' or 'belonging to one's household/family'. It is used to describe something that is personal, private, or intimately connected to an individual or their immediate circle. It often implies a sense of belonging or ownership, whether literal or figurative, and can refer to one's own possessions, family members, or personal affairs.

Inflection: Singular, Genitive, Feminine

Synonyms: ΙΔΙΟΣ, ΕΑΥΤΟΥ

G1839

Part of Speech: Participle

Sounds like: ex-IS-tan-tes

Translations: standing out of, being amazed, being beside oneself, displacing, driving out

Notes: This word is a participle derived from the verb 'exístēmi', meaning 'to stand out of', 'to be amazed', 'to be beside oneself', or 'to displace/drive out'. As a participle, it describes an action or state of the subject, often functioning like an adjective or adverb. It can indicate someone who is causing amazement, or someone who is being displaced or driven out.

Inflection: Present, Active, Participle, Masculine or Neuter, Plural, Nominative or Accusative

Synonyms: ΕΚΠΛΗΣΣΟΝΤΕΣ, ΕΚΦΟΒΟΥΝΤΕΣ

G5259, G3588

Part of Speech: Preposition, Article

Sounds like: hoo-POH-tays

Translations: by the, under the, from the, by, under, from

Notes: This is a compound phrase consisting of the preposition 'ὑπό' (hypo) and the genitive singular feminine definite article 'τῆς' (tēs). The preposition 'ὑπό' generally means 'by' when indicating the agent of an action (often with the genitive case), or 'under' when indicating position (with the genitive or accusative case). In this specific combination, 'ὑπό τῆς' typically means 'by the' or 'under the', indicating agency or a subordinate position relative to a feminine noun.

Inflection: Preposition with Genitive, Singular, Feminine

G5078

Part of Speech: Noun

Sounds like: TEKH-nays

Translations: (of) art, (of) skill, (of) craft, (of) trade, (of) a skill, (of) an art

Notes: This word refers to human skill, craft, or art, often implying a practical ability or a trade. It can also denote the product of such skill. It is used to describe the ability to create or perform something, distinguishing human ingenuity from natural or divine processes.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΓΑΣΙΑ, ΔΕΞΙΟΤΗΣ, ΕΠΙΣΤΗΜΗ

Etymology: The word ΤΕΧΝΗ (technē) comes from the Proto-Indo-European root *teks- meaning 'to weave, to fabricate, to make'. It is related to words like 'textile' and 'technical' in English, reflecting its core meaning of making or crafting.

Part of Speech: Verb

Sounds like: pros-koo-NEH-in

Translations: to worship, to prostrate oneself, to bow down, to do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to bow down in reverence or submission. It is often used in the context of religious worship towards God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Infinitive, Present, Active

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

G0388

Part of Speech: Participle

Sounds like: ah-nah-PEY-thon-tes

Translations: persuading, convincing, misleading, seducing

Notes: This word is a present active participle of the verb 'ἀναπείθω'. It describes the action of persuading, convincing, or misleading someone. It is often used in a negative sense, implying that the persuasion is for an ill purpose or involves deception. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe an ongoing action.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΠΕΙΘΩ, ἈΠΑΤΑΩ, ΠΛΑΝΑΩ

Etymology: The word 'ἀναπείθω' is a compound verb formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'πείθω' (peithō), meaning 'to persuade' or 'to convince'. The prefix 'ἀνά' can intensify the meaning or suggest a reversal or repetition of the action.

Part of Speech: Adjective, Noun

Sounds like: theh-oh-POY-oo

Translations: deifying, making divine, a deifier, one who makes divine

Notes: This word is an inflected form of the compound word 'θεοποιός' (theopoios), which means 'deifying' or 'making divine'. It is formed from 'θεός' (theos), meaning 'God', and 'ποιέω' (poieo), meaning 'to make' or 'to do'. It refers to something or someone that elevates to divine status or makes something sacred. In this specific form, it appears to be a genitive singular or nominative/vocative/accusative plural, likely referring to 'of a deifier' or 'deifiers'. The final iota with a coronis (ιοὐ) indicates an elision, likely with a following word, but the word itself is 'θεοποιού'.

Inflection: Masculine or Feminine, Genitive, Singular (ΘΕΟΠΟΙΟΥ); or Masculine, Nominative, Vocative, or Accusative, Plural (ΘΕΟΠΟΙΟΙ); or Masculine, Genitive, Singular (ΘΕΟΠΟΙΟΥ)

G1140

Part of Speech: Noun

Sounds like: DAI-mo-nas

Translations: demons, spirits, divinities

Notes: This word refers to a divine power, a spirit, or a demon. In ancient Greek thought, it could refer to a lesser deity, a guiding spirit, or a malevolent entity. In Koine Greek, particularly in the New Testament, it often takes on the negative connotation of an evil spirit or demon. It is used here in the accusative plural, indicating that it is the direct object of a verb or the object of a preposition.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΙΑ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2532, G5078

Part of Speech: Conjunction, Noun

Sounds like: kahee-TEKH-neen

Translations: and art, and skill, and craft, and trade, and a skill, and an art

Notes: This is a compound phrase consisting of the conjunction 'καί' (kai) meaning 'and' or 'also', and the noun 'τέχνην' (technēn), which is the accusative singular form of 'τέχνη' (technē). Therefore, the phrase means 'and art' or 'and skill'. It would be used to connect 'art' or 'skill' to a previous clause or item in a list, often as the direct object of a verb.

Inflection: Conjunction, Singular, Accusative, Feminine

Synonyms: ΚΑΙ ΕΜΠΕΙΡΙΑΝ, ΚΑΙ ΕΠΙΣΤΗΜΗΝ

G3754

Part of Speech: Relative Pronoun

Sounds like: OH-per

Translations: the very thing which, which, whatsoever, as, just as

Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: Ο, ΟΣ, ΟΣΠΕΡ

Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.

G3498

Part of Speech: Adjective

Sounds like: NEK-rah

Translations: dead, a dead (woman), a dead (thing)

Notes: This word is an adjective meaning 'dead' or 'lifeless'. It describes something that has ceased to live, whether a person, animal, or even an inanimate object that is no longer functional. It can also refer to something that is spiritually dead or inert. It is often used to describe a corpse.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΝΟΥΣ, ΑΨΥΧΟΣ

Etymology: The word ΝΕΚΡΟΣ comes from an ancient root meaning 'to die' or 'to be dead'. It is related to words in other Indo-European languages that refer to death or corpses.

G3445

Part of Speech: Participle, Adjective

Sounds like: meh-mor-FO-meh-nee

Translations: formed, shaped, having been formed, having been shaped, a formed (one)

Notes: This word is a perfect passive participle, indicating a completed action with a continuing result. It describes something that has undergone the process of being formed or shaped, and now exists in that state. It is used to describe something that has taken on a specific form or appearance.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative, Perfect, Passive

Synonyms: ΠΕΠΛΑΣΜΕΝΗ, ΤΕΤΥΠΩΜΕΝΗ

G0144, G0143

Part of Speech: Noun, Adjective

Sounds like: ahee-STHAY-tays, ahee-STHAY-ton

Translations: perceiver, sensory organ, perceptible, sensible, a perceptible thing

Notes: This appears to be a concatenation or misspelling of two distinct Koine Greek words: ΑἸΣΘΗΤΗΣ (aisthētēs) and ΑἸΣΘΗΤΟΝ (aisthēton). ΑἸΣΘΗΤΗΣ is a noun meaning 'perceiver' or 'sensory organ'. ΑἸΣΘΗΤΟΝ is the neuter form of the adjective 'perceptible' or 'sensible', and can also function as a noun meaning 'a perceptible thing'. It is highly improbable that these two words would be written together as a single word in Koine Greek.

Inflection: ΑἸΣΘΗΤΗΣ: Singular, Nominative, Masculine. ΑἸΣΘΗΤΟΝ: Singular, Nominative or Accusative, Neuter.

G3563

Part of Speech: Adjective

Sounds like: noh-ay-TON

Translations: intelligible, understandable, perceptible by the mind, an intelligible thing

Notes: This word describes something that can be grasped or understood by the intellect or mind, rather than by the physical senses. It refers to that which is purely mental or conceptual. It is often used in philosophical or theological contexts to distinguish between what is seen or felt and what is comprehended intellectually.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΣΥΝΕΤΟΣ, ΕΝΝΟΟΥΜΕΝΟΣ

G0143

Part of Speech: Adjective

Sounds like: ahee-STHAY-ton

Translations: perceptible, sensible, an object of sense, a sensible thing

Notes: This word describes something that can be perceived by the senses, such as sight, hearing, touch, taste, or smell. It refers to anything that is tangible or observable in the physical world, as opposed to something purely intellectual or spiritual. It is often used in philosophical contexts to distinguish between the material world and the world of ideas.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΡΑΤΟΣ, ΑΚΟΥΣΤΟΣ, ΑΠΤΟΣ

G2076

Part of Speech: Verb

Sounds like: ES-tee-toh

Translations: let it be, let him be, let her be

Notes: This word is an inflected form of the verb 'to be' (εἰμί). Specifically, it is the third person singular present imperative active, meaning 'let it be', 'let him be', or 'let her be'. It functions as a command or an instruction for something to exist or to happen. The form 'εστιτο' is an alternative or less common spelling of 'ἔστω' (esto), which is the standard form for this conjugation in Koine Greek. It is likely a scribal variation or a less common orthography.

Inflection: Singular, 3rd Person, Present, Imperative, Active

Synonyms: ΕΣΤΩ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.

G1727

Part of Speech: Adverb

Sounds like: em-PAH-lin

Translations: again, back, on the contrary, conversely, in turn

Notes: This word is an adverb meaning 'again,' 'back,' or 'on the contrary.' It is used to indicate a return to a previous state or action, or to express an opposite or contrasting idea. For example, it can be used to say 'to go back' or 'to do something again,' or to introduce a statement that contradicts a previous one.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἈΝΤΙΠΑΛΙΝ

Etymology: From the preposition ἐν (en, 'in') and πάλιν (palin, 'back, again'). It literally means 'in back' or 'in again'.

Part of Speech: Verb

Sounds like: ER-goh

Translations: to work, to do, to perform, to labor, to accomplish, to trade

Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.

Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.

G3129

Part of Speech: Participle

Sounds like: mah-THON-tes

Translations: having learned, learning, those who learned, when they learned

Notes: This word is a participle derived from the verb 'to learn' or 'to understand'. As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or an adverbial clause. It can indicate a prior action (having learned) or a concurrent action (while learning), depending on context. It often implies the result or consequence of the learning.

Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΓΝΟΝΤΕΣ, ΕΙΔΟΤΕΣ

G0339

Part of Speech: Adjective

Sounds like: ah-nah-EE-sthay-ton

Translations: insensible, without feeling, unfeeling, senseless, a senseless thing

Notes: This word describes something that is without sensation, feeling, or perception. It is a compound word formed from the negative prefix 'ἀν-' (an-, meaning 'not' or 'without') and 'αἴσθησις' (aisthēsis, meaning 'sensation' or 'perception'). It can refer to a lack of physical sensation or a lack of moral or intellectual perception, indicating dullness or stupidity. It is used to describe things that are inanimate or people who are unfeeling or unresponsive.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ἈΝΟΗΤΟΣ, ἈΦΡΩΝ, ἈΣΥΝΕΤΟΣ

Etymology: The word ἈΝΑΙΣΘΗΤΟΣ is derived from the prefix ἀν- (an-, meaning 'not' or 'without') and αἴσθησις (aisthēsis, meaning 'sensation' or 'perception'). It literally means 'without sensation'.

G4576

Part of Speech: Verb

Sounds like: seh-BEIN

Translations: to worship, to revere, to honor, to venerate

Notes: ΣΕΒΕΙΝ is the present active infinitive form of the verb ΣΕΒΩ (or σέβομαι). It means to show reverence or devotion towards someone or something, typically a deity or a sacred object. It implies a deep respect and awe, often expressed through acts of worship or veneration. It can be used in sentences like 'It is good to worship God' or 'They taught them to revere the elders'.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΚΥΝΕΙΝ, ΛΑΤΡΕΥΕΙΝ, ΤΙΜΑΝ

Etymology: The verb ΣΕΒΩ (or σέβομαι) is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has cognates in other Indo-European languages, reflecting a shared concept of reverence.

G2274

Part of Speech: Participle

Sounds like: het-TOH-meh-noy

Translations: being overcome, being defeated, vanquished, those who are overcome, those who are defeated

Notes: This word is a present passive participle, meaning 'being overcome' or 'being defeated'. It describes someone or something that is in the process of being conquered or has been vanquished. It can function as an adjective or a substantive (a noun-like word), referring to 'those who are overcome' or 'the defeated ones'.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΝΙΚΩΜΕΝΟΙ, ΚΑΤΑΒΑΛΛΟΜΕΝΟΙ

Etymology: The word Ἡττάομαι (hettaomai) comes from ἥττων (hēttōn), meaning 'inferior' or 'less'. It describes the state of being made inferior or being overcome.

G0622

Part of Speech: Verb

Sounds like: ah-POL-loon-tai

Translations: they are destroyed, they perish, they are lost, they are ruined

Notes: This word describes the action of being destroyed, perishing, or being lost. It is often used to indicate a state of ruin or utter destruction, particularly in a passive sense, meaning the subjects are experiencing the destruction rather than causing it. It can refer to physical destruction, spiritual ruin, or simply being lost.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΟΛΛΥΜΑΙ, ΦΘΕΙΡΟΜΑΙ, ΑΦΑΝΙΖΟΜΑΙ

G1175

Part of Speech: Noun

Sounds like: day-see-dah-mo-NEE-as

Translations: of superstition, of religion, of reverence, of fear of the gods

Notes: This word refers to a state of being overly religious or superstitious, often implying a fear of the gods or supernatural powers. It can be used in both a positive sense, meaning reverence or piety, and a negative sense, meaning excessive or irrational superstition. In the provided form, it is the genitive singular, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΘΡΗΣΚΕΙΑ

G3676

Part of Speech: Adverb

Sounds like: OH-mohs

Translations: nevertheless, however, yet, still, but, even so

Notes: This word is an adverb used to introduce a statement that contrasts with or qualifies what has just been said. It indicates a concession or a continuation despite a preceding condition, similar to 'nevertheless' or 'however' in English. It can be used to emphasize that something is true despite an obstacle or contrary fact.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΑΛΛΑ, ΚΑΙΤΟΙ

Etymology: From the Greek prefix ὁμο- (homo-), meaning 'same' or 'alike', combined with the suffix -ως (-ōs), which forms adverbs. It originally conveyed the idea of 'in the same way' or 'equally', evolving to mean 'nevertheless' or 'however' in a concessive sense.

G1014

Part of Speech: Verb, Participle

Sounds like: boo-LOH-meh-noy

Translations: wishing, desiring, intending, purposing, wanting, willing

Notes: This word is a participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing, desiring, or intending something. It often indicates a deliberate or considered desire, as opposed to a spontaneous one. It can be used to describe the subject of a sentence who is performing an action out of a particular will or intention.

Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Plural

Synonyms: ΘΕΛΟΝΤΕΣ, ΕΠΙΘΥΜΟΥΝΤΕΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON-tone

Translations: of them, of the very ones, of the same ones, their own

Notes: This word is a compound form of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos), which means 'self,' 'same,' or 'he/she/it.' The repetition of the genitive plural form 'ΑΥ̓ΤΩΝ' (autōn) emphasizes the 'very' or 'same' aspect, referring to 'the very ones' or 'the same ones.' It is used to highlight the identity or specificity of the group being referred to, often translated as 'their own' or 'of them themselves.'

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

G5345

Part of Speech: Verb

Sounds like: eh-pee-peh-PHEE-mees-tai

Translations: it has been reported, it has been made known, it has been noised abroad, it has been published

Notes: This word is the third person singular, perfect passive indicative form of the verb φημίζω (phēmizō), prefixed with ἐπι- (epi-). It means that something has been reported, made known, or publicly declared. The perfect tense indicates a completed action with ongoing results, and the passive voice means the subject is receiving the action. It describes a state of being widely known or reported.

Inflection: Singular, 3rd Person, Perfect, Passive, Indicative

Synonyms: ΔΙΑΦΗΜΙΖΩ, ΚΑΤΑΦΗΜΙΖΩ, ΚΗΡΥΣΣΩ

Etymology: The verb φημίζω (phēmizō) is derived from φήμη (phēmē), meaning 'a report, rumor, fame', which itself comes from φημί (phēmi), 'to say, speak'. The prefix ἐπι- (epi-) means 'upon, over, in addition to', intensifying the action of making something known.

G1354

Part of Speech: Proper Noun

Sounds like: Dee-oh-NY-see-os

Translations: Dionysius

Notes: Dionysius is a masculine proper name of Greek origin. It was a common name in antiquity, often referring to various historical figures, including tyrants of Syracuse and a member of the Areopagus mentioned in the New Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative, Masculine

Etymology: The name Dionysius is derived from the Greek god Dionysus (Διόνυσος), combined with the suffix -ιος, meaning 'belonging to' or 'devoted to'. Thus, it means 'devoted to Dionysus' or 'follower of Dionysus'.

G3501

Part of Speech: Adjective

Sounds like: neh-OH-teh-ross

Translations: younger, newest, youngest, newer

Notes: This word is the comparative and superlative form of the adjective 'ΝΕΟΣ' (neos), meaning 'new' or 'young'. As a comparative, it means 'younger' or 'newer'. As a superlative, it means 'youngest' or 'newest'. It is used to describe someone or something that is more recent in age or time compared to others, or the most recent among a group.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter, Comparative or Superlative

Synonyms: ΝΕΟΣ, ΠΡΩΤΟΣ

G2440

Part of Speech: Noun

Sounds like: thoy-MAH-tee-on

Translations: cloak, a cloak, garment, a garment, coat, a coat

Notes: This word refers to an outer garment or cloak, often worn over other clothing. It is a diminutive form of the word ἱμάτιον (himátion), meaning a 'small cloak' or 'little garment', though it is often used interchangeably with the more general term for a cloak. It would be used in sentences to refer to an article of clothing, such as 'he took off his cloak' or 'he wrapped himself in a garment'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΙΜΑΤΙΟΝ, ΧΙΤΩΝ

G4014

Part of Speech: Participle

Sounds like: peh-ree-eh-LOH-meh-nos

Translations: taking off, removing, taking away, having taken off, having removed, having taken away

Notes: This word is a participle derived from the verb 'περιαίρεω' (periaireō), meaning 'to take away from around', 'to remove', or 'to strip off'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject, often indicating a preceding or simultaneous action. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'αἱρέω' (haireō), meaning 'to take' or 'to seize'.

Inflection: Masculine, Singular, Nominative, Aorist, Middle Voice

Synonyms: ΑΦΑΙΡΕΩ, ΕΚΔΥΩ

Etymology: The verb 'περιαίρεω' (periaireō) is a compound of the preposition 'περί' (peri), meaning 'around' or 'about', and the verb 'αἱρέω' (haireō), meaning 'to take' or 'to seize'. This combination conveys the sense of taking something from around an object or person.

G4060

Part of Speech: Verb

Sounds like: peh-ree-teh-THEE-nai

Translations: to put around, to place around, to put on, to lay around, to surround

Notes: This word is the aorist passive infinitive form of the verb 'περιτίθημι' (peritithēmi), which means 'to put around' or 'to place around'. It is a compound word formed from the preposition 'περί' (peri), meaning 'around', and the verb 'τίθημι' (tithēmi), meaning 'to put' or 'to place'. In its infinitive form, it expresses the action of being placed or put around something, often implying a surrounding or encircling action.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΕΡΙΚΑΛΥΠΤΩ, ΠΕΡΙΚΥΚΛΟΩ

G5346, G3778

Part of Speech: Verb, Pronoun

Sounds like: FEE-sas TOO-toh

Translations: having said this, saying this, after saying this

Notes: This is a compound phrase formed by the aorist active participle of the verb φημί (phēmi), meaning 'to say' or 'to speak', and the demonstrative pronoun τοῦτο (touto), meaning 'this'. It translates to 'having said this' or 'saying this', indicating an action of speaking followed by or concurrent with the subject's statement of 'this'. It functions as a single conceptual unit in a sentence.

Inflection: Participle: Aorist, Active, Masculine, Nominative, Singular; Pronoun: Demonstrative, Neuter, Nominative or Accusative, Singular

G290

Part of Speech: Adjective, Adverb

Sounds like: ah-MEH-ee-non

Translations: better, more excellent, more advantageously, more profitably

Notes: This word is the comparative form of the adjective 'ἀγαθός' (agathos), meaning 'good'. It signifies 'better' or 'more excellent' and can function as both an adjective, describing a noun, or an adverb, modifying a verb or another adjective, indicating something is done 'more excellently' or 'more advantageously'. It is often used in constructions comparing two things or actions.

Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial

Synonyms: ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word ἀμείνων (ameinōn) is the irregular comparative form of ἀγαθός (agathos, 'good'). Its origin is ancient, tracing back to Proto-Indo-European roots related to strength or excellence.

G2895

Part of Speech: Adjective

Sounds like: koo-foh-TEH-ron

Translations: lighter, more light, easier, more easy

Notes: This word is the comparative form of the adjective 'light' or 'easy'. It describes something as being 'lighter' in weight or 'easier' to bear or accomplish, compared to something else. It is often used to indicate a lesser degree of burden or difficulty.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative

Synonyms: ΕΥΚΟΛΟΤΕΡΟΝ, ΕΛΑΦΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *kleh₂u- meaning 'to cut, to cleave', referring to something that is easily cut or separated, hence light.

G1510

Part of Speech: Verb

Sounds like: ON

Translations: being, existing, a being, an existing thing, that which is

Notes: This word is the present active participle, neuter singular, of the verb 'to be'. It describes something that is 'being' or 'existing'. It can function as a noun, referring to 'a being' or 'that which exists', or as an adjective, describing something as 'being' or 'existent'. It is often used to describe the state or nature of something.

Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ

G2929, G264

Part of Speech: Adjective

Sounds like: kroo-oo-SAH-leh-ee-noh-teh-ron

Translations: colder and more painful, more painfully cold

Notes: This is a compound adjective formed from 'κρύος' (cold) and 'ἀλγεινός' (painful), in its comparative form. It describes something that is more intensely cold and painful than something else. It is used to emphasize a greater degree of discomfort or severity related to coldness and pain.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative Degree

Synonyms: ΨΥΧΡΟΤΕΡΟΝ, ΟΔΥΝΗΡΟΤΕΡΟΝ

G0639

Part of Speech: Participle

Sounds like: ah-po-ROO-meh-nos

Translations: being at a loss, being in doubt, being perplexed, being without resources, being in difficulty, being in need

Notes: This word is a participle derived from the verb 'aporeō', meaning 'to be at a loss' or 'to be in doubt'. It describes someone who is in a state of perplexity, difficulty, or lacking resources. It can be used to describe a person who is unsure what to do or say, or who is facing a challenging situation without clear solutions or means.

Inflection: Masculine, Singular, Present, Middle/Passive, Nominative

Synonyms: ΑΜΗΧΑΝΟΣ, ΑΠΟΡΟΣ

G3172

Part of Speech: Noun

Sounds like: MEG-eh-thos

Translations: greatness, magnitude, size, a greatness, a magnitude, a size

Notes: This word refers to the quality of being great in size, extent, or importance. It can describe physical dimensions, as in the size of an object, or abstract concepts like the greatness of a person or an event. It is typically used to denote a significant scale or degree.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΓΑΛΕΙΟΤΗΣ, ΜΕΓΑΛΟΣΥΝΗ

Etymology: The word "ΜΕΓΕΘΟΣ" comes from the adjective "μέγας" (megas), meaning "great" or "large." It is formed with the suffix "-θος" which is used to create nouns denoting a quality or state.

G5513

Part of Speech: Verb

Sounds like: khoh-NEV-sai

Translations: to melt down, to fuse, to refine, to smelt

Notes: This word is an infinitive verb meaning 'to melt down' or 'to refine'. It refers to the process of heating a substance, often metal, until it becomes liquid, typically for purification or reshaping. It can also be used metaphorically to mean to digest or assimilate information.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΗΚΩ, ΚΑΤΑΧΩΝΕΥΩ

Etymology: The word ΧΩΝΕΥΩ comes from χώνη (chōnē), meaning 'a melting pot' or 'a funnel', which is related to χέω (cheō), meaning 'to pour'.

G0820

Part of Speech: Adjective

Sounds like: ah-tee-MO-teh-ras

Translations: more dishonorable, more without honor, more despised, more disgraced

Notes: This word is a comparative adjective meaning 'more dishonorable' or 'more without honor'. It describes something or someone that is held in lower esteem or is more despised than something else. It is used to compare the degree of dishonor or lack of respect between two entities.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΤΙΜΟΣ, ΕΥΤΕΛΕΣΤΕΡΟΣ, ἈΔΟΞΟΤΕΡΟΣ

Etymology: The word ἄτιμος (atimōs) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.

G3976

Part of Speech: Noun

Sounds like: peh-TAH-loys

Translations: (to) leaves, (to) petals, (to) plates, (to) thin sheets

Notes: This word refers to a leaf, a petal of a flower, or a thin sheet or plate of metal. In its dative plural form, it indicates the indirect object of an action, meaning 'to or for leaves/petals/plates'. It is often used in contexts describing natural elements or crafted objects.

Inflection: Dative, Plural, Neuter

Synonyms: ΦΥΛΛΟΝ, ΠΛΑΞ, ΕΛΑΣΜΑ

Etymology: From Ancient Greek πέταλον (pétalon), meaning 'leaf', 'petal', or 'thin plate'. It is related to πετάννυμι (petánnymi), meaning 'to spread out', 'to expand'.

G5557

Part of Speech: Verb, Adjective

Sounds like: keh-khroo-SOH-meh-non

Translations: gilded, gold-plated, adorned with gold, a gilded thing

Notes: This word is a perfect passive participle, meaning 'having been gilded' or 'having been adorned with gold'. It describes something that has undergone the process of being covered or decorated with gold. It functions adjectivally, describing a noun, or substantively, referring to 'that which has been gilded'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Etymology: The word χρυσόω (chrysoō) comes from χρυσός (chrysos), meaning 'gold'. It means to make golden, to gild, or to adorn with gold.

G0394

Part of Speech: Verb

Sounds like: ah-nah-THEY-nai

Translations: to dedicate, to set up, to offer, to refer, to lay before

Notes: This word is the aorist infinitive active form of the verb ἀνατίθημι. It means to dedicate something, to set it up, or to offer it, often in a religious context. It can also mean to refer something to someone or to lay a matter before them for consideration.

Inflection: Aorist, Infinitive, Active

Synonyms: ἈΦΙΕΡΟΩ, ἈΝΑΚΕΙΜΑΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') and τίθημι (títhēmi, 'to put, to place').

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Adjective

Sounds like: PLAY-stah

Translations: most, very many, very much, a most, the most

Notes: This word is the superlative form of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As a superlative, it translates to 'most' or 'very many/much'. It is used to describe the greatest quantity or degree of something. For example, 'πλεῖστα χρήματα' would mean 'most money' or 'very much money'.

Inflection: Superlative, Feminine, Nominative or Accusative, Plural

Synonyms: ΠΑΜΠΟΛΥΣ, ΠΛΕΙΩΝ

Etymology: The word 'ΠΟΛΥΣ' (polys) comes from an ancient Proto-Indo-European root meaning 'much' or 'many'.

Part of Speech: Noun

Sounds like: TON-a-GAL-ma-ton

Translations: (of) the images, (of) the statues, (of) the glories, (of) the offerings

Notes: This word is a compound of the genitive plural definite article "τῶν" (tōn), meaning "of the," and the genitive plural of the noun "ἄγαλμα" (agalma), meaning "image," "statue," "glory," or "offering." It refers to something dedicated or set up, often as an offering to a deity, and can signify a statue, an idol, or a source of glory. In this form, it indicates possession or origin, such as "belonging to the images" or "from the statues."

Inflection: Plural, Genitive, Neuter

Synonyms: ΕἸΔΩΛΟΝ, ἈΝΔΡΙΑΣ, ΤΙΜΗ

Etymology: The word ἄγαλμα (agalma) comes from the Greek verb ἀγάλλω (agallō), meaning "to glorify," "to adorn," or "to make glorious." It refers to something that brings glory or is an object of admiration, hence an image or statue.

G5431

Part of Speech: Verb

Sounds like: fron-TEE-san-tah

Translations: having cared, having thought, having considered, having been concerned, having taken thought, having taken care

Notes: This word is a participle derived from the verb 'phrontizo', meaning 'to think, to care, to be concerned'. As an aorist active participle, it describes an action completed in the past by the subject, indicating that they 'having cared' or 'having taken thought' about something. It is often used to describe someone who has given attention or consideration to a matter.

Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine or Neuter

Synonyms: ΜΕΛΕΤΑΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΦΡΟΝΕΩ

G2032

Part of Speech: Adjective

Sounds like: eh-pi-DAW-ree-oo

Translations: (of) Epidaurian, (of) Epidauros

Notes: This word is an adjective meaning 'Epidaurian', referring to something or someone from Epidauros. It is used to describe a person, place, or thing that originates from or is associated with the ancient Greek city of Epidauros. In this form, it is a genitive singular, indicating possession or origin.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word is derived from the proper noun ΕΠΙΔΑΥΡΟΣ (Epidauros), which was an ancient Greek city in Argolis, known for its sanctuary of Asclepius.

Part of Speech: Noun

Sounds like: po-LEE-ah-dos

Translations: of the city, of the city's protector, of the city goddess

Notes: This word refers to something belonging to or associated with a city, often specifically a goddess who protects a city. It is a feminine noun and is used in the genitive case, indicating possession or origin. For example, it might be used in phrases like 'the temple of the city goddess' or 'the laws of the city'.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΠΟΛΙΑΣ (POLIAS) is derived from the Greek word ΠΟΛΙΣ (POLIS), meaning 'city'. It specifically refers to a deity, typically a goddess, who is the protector or patron of a city.

G1621

Part of Speech: Verb

Sounds like: ek-man-THA-ne-te

Translations: learn thoroughly, learn by heart, learn well, ascertain, find out

Notes: This word means to learn something thoroughly, completely, or by heart, often implying a diligent and exhaustive study. It can also mean to ascertain or find out something with certainty. The form ἘΚΜΑΝΘΑΝΕΤΕ is a command directed at multiple people, instructing them to learn or find out something thoroughly.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΜΑΝΘΑΝΩ, ΓΙΝΩΣΚΩ

Etymology: The word ἐκμανθάνω (ekmanthanō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb μανθάνω (manthanō), meaning 'to learn'. The prefix ἐκ intensifies the meaning of learning, suggesting a complete or thorough acquisition of knowledge.

G2557

Part of Speech: Noun

Sounds like: ka-koor-GOY

Translations: evildoers, criminals, malefactors, villains

Notes: This word refers to those who commit evil deeds or crimes. It describes individuals who are engaged in wicked or harmful actions, often implying a habitual or professional criminal. It is a compound word formed from 'κακός' (bad, evil) and 'ἔργον' (work, deed).

Inflection: Plural, Nominative, Masculine

Synonyms: ΛΗΣΤΑΙ, ΚΛΕΠΤΑΙ, ΑΝΟΜΟΙ

Etymology: The word ΚΑΚΟΥΡΓΟΣ is a compound of two Greek words: κακός (kakos), meaning 'bad' or 'evil', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'one who does evil deeds'.

G2029

Part of Speech: Participle

Sounds like: ep-ee-THEM-en-oy

Translations: having laid upon, laying upon, attacking, assaulting, those who laid upon, those who attacked

Notes: This word is a compound participle derived from 'ἐπί' (upon, to, against) and 'τίθημι' (to place, put). It means 'to lay upon,' 'to place upon,' 'to impose,' or 'to attack.' In a hostile sense, it can mean 'to assault' or 'to set upon.' It describes an action of placing something on someone or something, or an act of aggression.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ἘΠΙΒΑΛΛΟΝΤΕΣ, ἘΦΟΔΕΥΟΝΤΕΣ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0151

Part of Speech: Noun

Sounds like: ais-khro-KER-dee-an

Translations: sordid gain, shameful profit, dishonest gain, a sordid gain, a shameful profit, a dishonest gain

Notes: This is a compound noun referring to the pursuit of gain through shameful or dishonest means. It describes the act or practice of seeking profit in a base, ignoble, or illicit way. It implies a moral condemnation of the method used to acquire wealth.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΛΕΟΝΕΞΙΑ, ἈΝΟΜΙΑ

Etymology: This word is a compound of two Greek words: αἰσχρός (aischros), meaning 'shameful' or 'base', and κέρδος (kerdos), meaning 'gain' or 'profit'. It describes the concept of shameful or dishonest gain.

G1214

Part of Speech: Verb

Sounds like: eh-dee-OH-san

Translations: they ravaged, they plundered, they laid waste

Notes: This word describes the act of ravaging, plundering, or laying waste to something, often with destructive intent. It is used to indicate that a group of people performed this action in the past.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΠΟΡΘΕΩ, ΛΗΙΖΟΜΑΙ, ΣΥΛΑΩ

Etymology: The word δῃόω (dēioō) is derived from δῃός (dēios), meaning 'destroying' or 'hostile', which itself is related to δάω (daō), meaning 'to divide' or 'to destroy'.

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RAH

Translations: holy, sacred, a holy thing, sacred things, temple, a temple

Notes: This word can function as an adjective meaning 'holy' or 'sacred'. When used as a noun, it typically refers to 'sacred things' or 'holy places', often specifically a 'temple' or 'sanctuary'. It describes anything set apart for divine use or associated with religious practices.

Inflection: Feminine, Nominative or Vocative or Accusative, Singular; or Neuter, Nominative or Accusative, Plural

Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ

Etymology: The word ἱερά (hiera) comes from the Proto-Indo-European root *ish₂ros, meaning 'sacred, powerful'. It is related to words signifying strength and divine power.

G0334, G4813

Part of Speech: Noun, Verb

Sounds like: Ah-nah-THAY-mah-tah-eh-SYOO-lay-san

Translations: dedicated things were plundered, offerings were robbed, votive offerings were despoiled

Notes: This is a compound phrase formed by the noun 'ἀναθήματα' (anathēmata), meaning 'dedicated things' or 'offerings', and the verb 'ἐσύλησαν' (esýlēsan), meaning 'they plundered' or 'they robbed'. The combined phrase means 'dedicated things were plundered' or 'offerings were robbed'. It describes the act of stealing or desecrating items that have been set apart or consecrated, often in a religious context.

Inflection: ἈΝΑΘΗΜΑΤΑ: Plural, Neuter, Nominative or Accusative; ἘΣΥΛΗΣΑΝ: Aorist, Indicative, Active, 3rd Person Plural

G5517

Part of Speech: Verb

Sounds like: ekh-oh-NEV-san

Translations: they melted down, they cast, they smelted

Notes: This is a verb in the aorist tense, indicating a completed action in the past. It means to melt down metal, to cast it into a mold, or to smelt it. It is used to describe the process of refining or shaping metal by heat.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΤΗΚΩ, ΧΕΩ

Etymology: The word χωνεύω (chōneúō) comes from χώνη (chṓnē), meaning 'a melting pot' or 'a funnel', which itself is derived from the verb χέω (chéō), meaning 'to pour'. Thus, it refers to the process of pouring molten material.

G3134

Part of Speech: Participle, Adjective

Sounds like: mah-ee-NOH-meh-nos

Translations: raging, mad, a madman, a mad person, a raging person, insane, furious

Notes: This word describes someone who is in a state of madness, rage, or insanity. It is often used to characterize a person's behavior as wild, furious, or out of control, similar to being a madman. It can function as a participle modifying a noun or as a substantive (acting as a noun itself).

Inflection: Masculine, Singular, Nominative, Present, Middle/Passive Voice

Synonyms: ΕΜΦΡΟΝ, ΠΑΡΑΦΡΟΝ, ΕΚΦΡΟΝ

Etymology: The word 'ΜΑΙΝΟΜΑΙ' comes from the Proto-Indo-European root *men- meaning 'to think, to have in mind', which also gave rise to words related to mind and mental states, but in this case, it evolved to mean 'to be mad' or 'to rage'.

Part of Speech: Proper Noun

Sounds like: AT-tah

Translations: Atta

Notes: This word appears to be a proper noun, likely a personal name or a place name, as suggested by its usage in the provided examples where it appears alongside other proper names like 'Attarate', 'Arathe', 'Arsake', and 'Demetrios'. It does not seem to be a common Koine Greek word with a general meaning.

Inflection: Does not inflect

Etymology: The origin of this specific proper noun is not clearly documented in standard Koine Greek lexicons as a common word. It is likely a transliteration of a foreign name into Greek.

G2021

Part of Speech: Verb

Sounds like: ep-eh-khei-RAY-sen

Translations: attempted, undertook, endeavored, began, tried

Notes: This word means to attempt, undertake, or endeavor to do something. It is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb χειρέω (cheireō), which is related to χείρ (cheir), meaning 'hand'. Thus, it literally means 'to put one's hand to something' or 'to take in hand'. It is used to describe the initiation of an action or a serious effort to accomplish a task.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΕΙΡΑΩ, ΑΡΧΟΜΑΙ, ΕΠΙΒΑΛΛΩ

Etymology: The word ἐπιχειρέω (epicheireō) is derived from the preposition ἐπί (epi, 'upon, to, in addition to') and the verb χειρέω (cheireō), which itself comes from χείρ (cheir, 'hand'). It literally means 'to put one's hand to something' or 'to take in hand'.

G0615

Part of Speech: Verb

Sounds like: ah-pek-TEI-nen

Translations: he killed, she killed, it killed, he slew, she slew, it slew

Notes: This word is the third person singular, aorist active indicative form of the verb ἀποκτείνω (apokteinō), meaning 'to kill' or 'to slay'. It describes a completed action of killing or slaying, typically referring to a single instance in the past. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Part of Speech: Verb

Sounds like: ah-gah-NAK-toh

Translations: to be indignant, to be angry, to be vexed, to be displeased

Notes: This verb means to feel strong displeasure or indignation, often accompanied by anger or vexation. It describes a state of being greatly annoyed or offended by something, usually an injustice or an improper action. It can be used to express a reaction to something perceived as wrong or unfair.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΩ, ΛΥΠΕΩ

Etymology: From ἀγανός (aganos, 'mild, gentle') and ἄχθομαι (achthomai, 'to be grieved, vexed'). The word originally meant to feel pain or grief, but evolved to signify indignation or anger, often implying a strong emotional reaction to something perceived as unjust or improper.

G2771

Part of Speech: Noun

Sounds like: ker-DOOS

Translations: (of) gain, (of) profit, (of) advantage, (of) lucre

Notes: This word refers to gain, profit, or advantage, often in a financial or material sense. It can also refer to the benefit or advantage derived from something. It is typically used to describe the outcome of an action or transaction that results in something positive for the individual or group involved.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΕΡΔΟΣ, ΩΦΕΛΕΙΑ, ΠΛΕΟΝΕΞΙΑ

Etymology: The word ΚΕΡΔΟΣ (kerdos) is of uncertain origin, possibly related to an older root meaning 'to acquire' or 'to get'.

G1635

Part of Speech: Adjective

Sounds like: EH-kohn

Translations: willing, voluntary, of one's own accord, freely, a willing person

Notes: This word describes someone who acts willingly, voluntarily, or of their own accord, without compulsion. It can be used to describe a person or an action, emphasizing the free choice involved. It often implies a cheerful or unforced disposition.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΑΥΤΟΜΑΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: The word ΕΚΩΝ (hekōn) is of uncertain origin, but it is thought to be related to the verb ἔχω (echō, 'to have' or 'to hold'), possibly implying 'having oneself' or 'being in control of oneself'.

Part of Speech: Verb

Sounds like: ek-lay-SOH-mai

Translations: I will be called, I will be named, I will call myself, I will invite

Notes: This word is a future tense, middle or passive voice form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. In the middle voice, it means 'I will call myself' or 'I will invite for myself'. In the passive voice, it means 'I will be called' or 'I will be named'. It describes an action that will happen to the subject, or an action the subject will perform upon themselves, in the future.

Inflection: First Person, Singular, Future, Middle or Passive Indicative

Synonyms: ὈΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

G3588, G1161

Part of Speech: Conjunction, Adjective

Sounds like: TAYS-deh

Translations: but this, and this, this, this one, of this, of this one

Notes: This is a compound word formed from the genitive singular feminine definite article or demonstrative pronoun ΤΗΣ (tēs) and the postpositive conjunction ΔΕ (de). It is used to connect a clause or phrase to the preceding one, often introducing a contrast or a continuation, while also pointing to a specific feminine noun in the genitive case. It can be translated as 'but this' or 'and this', or simply 'this' or 'of this' depending on context, emphasizing the specific item or concept being referred to.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΗΣ, ΤΑΥΤΗΣ

Part of Speech: Noun

Sounds like: deh-ah-DRAH-neh-ahs

Translations: of inactivity, of idleness, of sluggishness, of impotence

Notes: This word appears to be a misspelling or a very rare variant of the Koine Greek word ἀδράνεια (adraneia), meaning 'inactivity' or 'idleness'. The prefix 'δε-' is not a standard Greek prefix that would combine with 'ἀδράνεια' in this way. If it were a legitimate word, it would refer to a state of being inactive, sluggish, or without power. It would be used in a sentence to describe the lack of action or energy.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΔΡΑΝΕΙΑ, ΑΡΓΙΑ, ΝΩΘΕΙΑ

Etymology: This word is likely a misspelling or a very rare variant. If it were a legitimate word, its root would be related to ἀδράνεια (adraneia), which comes from ἀ- (a-, 'not') and δράω (draō, 'to do, to act').

G1650

Part of Speech: Noun

Sounds like: EH-leng-khon

Translations: proof, conviction, a conviction, rebuke, a rebuke, reproof, a reproof

Notes: This word refers to a proof, conviction, or a strong demonstration that leads to conviction. It can also mean a rebuke or reproof, often implying a correction that brings someone to acknowledge their fault. It is used in sentences to describe the act or result of proving something true or false, or the act of correcting someone.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΠΙΤΙΜΙΑ, ΚΑΤΑΓΝΩΣΙΣ

G3543

Part of Speech: Verb

Sounds like: noh-MEE-zohn

Translations: thinking, supposing, considering, believing, accustomed, observing, a thinking, a supposing

Notes: This word is a present active participle of the verb 'νομίζω'. It describes someone who is currently thinking, supposing, or considering something. It can also refer to someone who is accustomed to a certain practice or observes a custom. It is often used to introduce a thought or belief held by the subject of the sentence.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

G2771

Part of Speech: Adjective

Sounds like: ker-dah-LEH-oy

Translations: profitable, gainful, greedy, covetous

Notes: This word describes something or someone as profitable, gainful, or greedy. It is often used to characterize individuals who are driven by a desire for material gain or profit, sometimes in a negative sense implying covetousness. It can also describe things that are advantageous or beneficial.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΛΕΟΝΕΚΤΗΣ, ΦΙΛΑΡΓΥΡΟΣ

Etymology: The word κερδαλέος (kerdaleos) is derived from the noun κέρδος (kerdos), meaning 'gain' or 'profit'. It describes something related to or characterized by gain.

G1492

Part of Speech: Verb

Sounds like: dy-so-POON-tai

Translations: they are ashamed, they are put to shame, they are abashed, they are awed, they are reverenced, they are entreated, they are implored

Notes: This word is a verb meaning to put to shame, to make ashamed, or to cause one to feel awe or reverence. It can also mean to entreat or implore someone, often with a sense of shame or respect. It is used to describe an action where someone is made to feel a strong sense of respect, shame, or humility, or when they are earnestly appealed to.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΑΙΣΧΥΝΟΜΑΙ, ΠΑΡΑΚΑΛΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G3844, G3588

Part of Speech: Preposition, Article

Sounds like: pa-ra-TOYS

Translations: with the, beside the, at the, by the, near the, among the, to the, from the

Notes: This is a compound phrase formed by the preposition 'παρά' (para) and the dative plural form of the definite article 'τοῖς' (tois). The preposition 'παρά' can mean 'with', 'beside', 'at', 'by', 'near', 'among', 'to', or 'from', depending on the case of the noun it accompanies. In this instance, 'τοῖς' indicates the dative case, which typically implies association, proximity, or direction 'to' or 'from' someone/something. Therefore, 'παρατοῖς' generally signifies 'with the', 'beside the', 'at the', 'by the', 'near the', 'among the', 'to the', or 'from the' (plural nouns).

Inflection: Preposition with Dative, Plural, All genders

Synonyms: ΠΡΟΣ, ΣΥΝ, ΕΝ

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: know, understand, perceive, be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that has resulted from a past act of perceiving or learning. It is often used to express a deep, intuitive, or experiential knowledge, as opposed to merely intellectual knowledge. It can be used with an accusative object, or with a clause introduced by 'ὅτι' (that) or an interrogative pronoun.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense verb with a present meaning, signifying a state of knowing that comes from having seen or perceived.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

Part of Speech: Adjective

Sounds like: eh-LENGK-tee-kon

Translations: reproving, convicting, corrective, a reproving, a convicting, a corrective

Notes: This word describes something that is capable of reproving, convicting, or correcting. It implies a quality of bringing to light what is wrong or erroneous, often with the intent to set it right. It can be used to describe a person, an action, or even an abstract concept that serves to expose or correct error.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἘΛΕΓΚΤΗΣ, ἘΛΕΓΜΟΣ

Etymology: The word derives from the verb ἐλέγχω (elegchō), meaning 'to expose, convict, refute, or reprove.' It is related to the idea of bringing something to light or proving a point.

G2392

Part of Speech: Adjective

Sounds like: ee-ah-tee-KON

Translations: healing, curative, medicinal, a healing thing, a curative thing, a medicinal thing

Notes: This word describes something that is healing, curative, or medicinal in nature. It refers to anything that has the power to heal or cure, whether a substance, a process, or an influence. It can be used to describe remedies, treatments, or even abstract concepts that bring about restoration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΕΡΑΠΕΥΤΙΚΟΣ, ΥΓΙΑΙΝΩΝ

Etymology: From the Greek verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.

G5457

Part of Speech: Verb

Sounds like: foh-tah-goh-gee-SEES

Translations: you will enlighten, you will illuminate, you will bring to light, you will reveal

Notes: This word is likely a misspelling or a garbled form of the future active indicative, second person singular of the verb ΦΩΤΑΓΩΓΕΩ (photagōgeō), which means 'to enlighten' or 'to illuminate'. It describes the action of bringing light or understanding to something or someone. It would typically be used in a sentence to indicate that someone will perform the act of enlightening or revealing.

Inflection: Future, Active, Indicative, Second Person, Singular (likely a misspelling of ΦΩΤΑΓΩΓΗΣΕΙΣ)

Synonyms: ΦΩΤΙΖΩ, ΛΑΜΠΩ, ΔΗΛΟΩ

G2618

Part of Speech: Verb

Sounds like: kah-teh-FLEK-sen

Translations: burned up, consumed by fire, burned down

Notes: This word describes the action of completely burning something, often implying destruction or consumption by fire. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'completely', and the verb 'φλέγω' (phlegō), meaning 'to burn' or 'to blaze'. It is used to indicate a thorough and destructive burning.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΜΠΙΠΡΗΜΙ, ΚΑΤΑΚΑΙΩ, ΦΛΕΓΩ

Part of Speech: Proper Noun

Sounds like: kah-pi-TOH-lee-on

Translations: Capitol, Capitoline Hill

Notes: This word is a proper noun referring to the Capitoline Hill in Rome, which was one of the seven hills of Rome and a significant religious and political center. It housed the Temple of Jupiter Optimus Maximus and other important structures. The word is a direct transliteration of the Latin 'Capitolium'.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Etymology: The word ΚΑΠΙΤΩΛΙΟΝ is a direct transliteration of the Latin word 'Capitolium', which referred to the Capitoline Hill in Rome. The Latin word itself is derived from 'caput', meaning 'head', possibly referring to its prominence or its role as the 'head' of the city.

G1909, G4178

Part of Speech: Verb, Adverb

Sounds like: eh-pee-neh-NEH-meh-tai pol-LAK-is

Translations: it has been distributed often, it has been assigned many times

Notes: This is a compound phrase consisting of a verb and an adverb. The verb 'ἘΠΙΝΕΝΕΜΗΤΑΙ' is the perfect passive indicative, third person singular, of the verb 'ἐπινέμω' (epinemō), meaning 'to distribute, assign, or allot upon/to'. The adverb 'ΠΟΛΛΑΚΙΣ' means 'often' or 'many times'. Together, they describe something that has been frequently distributed or assigned. For example, 'It has often been assigned to him.'

Inflection: Perfect, Passive, Indicative, Third Person Singular (for ἘΠΙΝΕΝΕΜΗΤΑΙ); Does not inflect (for ΠΟΛΛΑΚΙΣ)

G0568

Part of Speech: Verb

Sounds like: ah-PES-kheh-toh

Translations: he abstained, he held himself back, he kept away, he refrained

Notes: This word is the third person singular, aorist indicative middle voice of the verb ἀπέχω (apechō). It means to hold oneself off or away from something, to abstain, or to refrain. It implies a deliberate act of keeping distance or avoiding involvement.

Inflection: Third Person Singular, Aorist Indicative, Middle Voice

Synonyms: ἈΠΕΧΟΜΑΙ, ΚΑΤΕΧΩ, ἘΧΩ

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and ἔχω (echō, "to have, to hold"). It literally means 'to hold oneself away from'.

G2413

Part of Speech: Adjective

Sounds like: sah-RAH-pee-dohs-ee-eh-ROO

Translations: of Serapis, sacred to Serapis, holy to Serapis

Notes: This is a compound word formed from 'ΣΑΡΑΠΙΔΟΣ' (Sarapidos), the genitive singular of 'ΣΑΡΑΠΙΣ' (Sarapis), meaning 'of Serapis', and 'ΙΕΡΟΥ' (Hierou), the genitive singular of 'ΙΕΡΟΣ' (Hieros), meaning 'sacred' or 'holy'. The combined word means 'sacred to Serapis' or 'of the sacred Serapis'. It describes something belonging to or dedicated to the deity Serapis.

Inflection: Singular, Genitive, Masculine or Neuter

G1657

Part of Speech: Adjective, Proper Noun

Sounds like: eh-LEH-oo-theh-REH-ohs

Translations: of the free, of the deliverer, of the liberator

Notes: This word is the genitive singular masculine form of the adjective 'Ἐλεύθερος' (eleutheros), meaning 'free'. When used as a proper noun, it refers to 'the Liberator' or 'the Deliverer', often as an epithet for a deity like Dionysus Eleuthereus, who was associated with freedom and liberation. It describes something belonging to or pertaining to a free person or a liberator.

Inflection: Singular, Genitive, Masculine

Synonyms: ἈΦΕΤΗΣ, ΛΥΤΡΩΤΗΣ

Etymology: The word 'Ἐλεύθερος' (eleutheros) is of uncertain origin, possibly pre-Greek. It refers to one who is not a slave, or one who is free from external control or obligation.

G2692

Part of Speech: Verb

Sounds like: kah-tee-RAYP-seh

Translations: he threw down, she threw down, it threw down, he demolished, she demolished, it demolished, he destroyed, she destroyed, it destroyed, he cast down, she cast down, it cast down

Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΕΡΕΙΠΩ (EREIPO), meaning 'to throw down' or 'to cast down'. Together, it means to throw down, demolish, or destroy completely. It is used to describe the forceful destruction or overthrow of structures, buildings, or even abstract concepts.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ

G0726

Part of Speech: Verb

Sounds like: heer-PAH-sen

Translations: he seized, he snatched, he took away, he carried off, he caught up

Notes: This word describes the action of seizing, snatching, or carrying something away, often with force or suddenness. It implies a quick and decisive action of taking possession. It is typically used in the third person singular, indicating that 'he,' 'she,' or 'it' performed the action.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΕΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ἁρπάζω (harpazō) comes from the Proto-Indo-European root *serp-, meaning 'to seize' or 'to snatch'.

G2366

Part of Speech: Noun

Sounds like: thoo-EL-lah

Translations: storm, a storm, tempest, a tempest, whirlwind, a whirlwind

Notes: This word refers to a violent storm, tempest, or whirlwind. It describes a powerful and often destructive atmospheric disturbance, characterized by strong winds and often rain, hail, or snow. It is used to convey a sense of overwhelming force or chaos, often in a metaphorical sense as well.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΑΙΛΑΨ, ΧΕΙΜΩΝ

Etymology: The etymology of θύελλα is uncertain, but it is thought to be related to θύω (thyo), meaning 'to rush, to rage, to sacrifice'.

G1899

Part of Speech: Adverb

Sounds like: eh-PEY-tah

Translations: then, afterward, next, after that, thereupon

Notes: This word is a temporal adverb meaning 'then' or 'afterward'. It is used to indicate a sequence of events, showing that one action or state follows another in time. It can introduce the next step in a narrative or a logical progression.

Inflection: Does not inflect

Synonyms: ἘΠΕΙ, ἘΠΕΙΔΗ, ἘΠΙΤΟ

Etymology: From the Greek preposition ἐπί (epi, 'upon, after') and the particle εἶτα (eita, 'then, next'). It signifies a temporal sequence, indicating what comes after something else.

G4993

Part of Speech: Verb, Participle

Sounds like: soh-froh-NOON

Translations: being of sound mind, being sober-minded, exercising self-control, thinking soundly, acting prudently

Notes: This word describes the action of being of sound mind, exercising self-control, or acting prudently. It implies a state of mental clarity, moderation, and good judgment. It can be used to describe individuals who are sensible, disciplined, or temperate in their thoughts and actions.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural; or Nominative, Masculine or Feminine, Plural

Synonyms: ΝΗΦΩ, ΕΓΚΡΑΤΕΥΟΜΑΙ

G4389

Part of Speech: Noun

Sounds like: proh-EE-mee-on

Translations: prelude, a prelude, introduction, an introduction, preface, a preface

Notes: This word refers to an introduction, a prelude, or a preface. It is used to describe something that comes before the main part of a speech, book, or event, setting the stage or providing background information. It is a compound word formed from πρό (pro), meaning 'before', and οἶμος (oimos), meaning 'way' or 'course'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΟΛΟΓΟΣ, ΕΙΣΑΓΩΓΗ

Etymology: The word ΠΡΟΟΙΜΙΟΝ is derived from the Greek preposition πρό (pro), meaning 'before', and οἶμος (oimos), meaning 'way' or 'course'. It literally means 'before the way' or 'before the course', referring to something that precedes the main subject or action.

G1925

Part of Speech: Verb, Participle

Sounds like: eh-pee-DEIK-ny-tai-OHN

Translations: showing, displaying, exhibiting, demonstrating, proving, of those showing, of those displaying

Notes: This word is a compound participle derived from the verb 'ἐπιδείκνυμι' (epideiknymi), meaning 'to show, display, exhibit, or demonstrate'. The ending '-ται' suggests a middle or passive voice, and '-ων' indicates a genitive plural. Therefore, it refers to 'of those who are showing/displaying themselves' or 'of those who are being shown/displayed'. It describes an action of making something visible or evident, often with an emphasis on the act of presentation or proof.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ἘΝΔΕΙΚΝΥΜΙ

Etymology: The verb 'ἐπιδείκνυμι' (epideiknymi) is formed from the prefix 'ἐπί' (epi), meaning 'upon, to, in addition', and 'δείκνυμι' (deiknymi), meaning 'to show, point out'.

G1217

Part of Speech: Noun

Sounds like: day-mee-oor-GOY

Translations: creator, maker, craftsman, artisan, architect, a creator, a maker, a craftsman, an artisan, an architect

Notes: This word refers to someone who creates, makes, or fashions something, often with skill. It can describe a craftsman, an artisan, or even a divine creator. In a general sense, it denotes anyone who brings something into existence or gives it form.

Inflection: Plural, Nominative, Masculine

Synonyms: ΤΕΚΤΩΝ, ΚΤΙΣΤΗΣ, ΠΟΙΗΤΗΣ

Etymology: The word is a compound of two Greek words: δῆμος (dēmos), meaning 'people' or 'public', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'one who works for the people' or 'one who performs public work', evolving to mean a skilled worker or creator.

G1791

Part of Speech: Verb

Sounds like: dy-SOH-poo-sin

Translations: to put to shame, to shame, to make ashamed, to cause to blush, to show respect for, to have regard for, to entreat, to implore

Notes: This word is a verb that can carry a range of meanings related to shame, respect, or earnest pleading. It can mean to cause someone to feel shame or embarrassment, or to put them to shame. In other contexts, it can mean to show deference or respect towards someone, or to be moved by someone's plea, leading to the meaning of entreating or imploring. Its specific nuance often depends on the context of the sentence.

Inflection: Present, Indicative, Active, Third Person, Plural

Synonyms: ΕΝΤΡΕΠΩ, ΑΙΔΕΟΜΑΙ

Etymology: The word ΔΥΣΩΠΕΩ is a compound word formed from the prefix δυσ- (dys-), meaning 'badly' or 'with difficulty', and the verb ὀψ- (ops-), related to 'face' or 'countenance'. It originally conveyed the idea of having a 'bad face' or 'being ashamed', which evolved into the meanings of shaming or showing respect.

G1712

Part of Speech: Adjective

Sounds like: EM-fro-nas

Translations: sensible, prudent, thoughtful, discreet, sober-minded, a sensible one, a prudent one

Notes: This word describes someone who is sensible, prudent, or thoughtful. It implies having a sound mind and good judgment. It is used to characterize individuals who act with wisdom and discretion.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΣΩΦΡΩΝ, ΦΡΟΝΙΜΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: From Ancient Greek ἔμφρων (émphrōn), which is a compound word formed from ἐν (en, 'in') and φρήν (phrḗn, 'mind, understanding'). It literally means 'in mind' or 'having mind'.

G2706

Part of Speech: Verb

Sounds like: kah-tah-froh-NEH-in

Translations: to despise, to scorn, to disdain, to look down on, to treat with contempt

Notes: This verb means to hold someone or something in contempt, to look down upon them, or to treat them with disregard. It implies a sense of superiority or a lack of respect for the object of the action. It is often used to describe an attitude of contempt towards laws, people, or things considered inferior.

Inflection: Infinitive, Present, Active

Synonyms: ΥΠΕΡΟΡΑΩ, ΟΛΙΓΩΡΕΩ, ΑΘΕΤΕΩ

Etymology: The word ΚΑΤΑΦΡΟΝΕΩ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΦΡΟΝΕΩ (phroneo), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think down upon' or 'to think against'.

G1943

Part of Speech: Participle

Sounds like: ep-ee-GRAHP-sas

Translations: having written upon, having inscribed, having marked, having put a title on

Notes: This word is an aorist active participle derived from the verb 'epigraphō'. It describes an action that has been completed in the past, indicating someone who has performed the act of writing, inscribing, or marking something upon a surface. It can function adjectivally, modifying a noun, or adverbially, describing how an action was performed.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΓΡΑΨΑΣ, ΣΗΜΗΝΑΣ, ΧΑΡΑΞΑΣ

G3842

Part of Speech: Adjective

Sounds like: pan-TAR-kays

Translations: all-sufficient, self-sufficient, sufficient in all things, an all-sufficient, a self-sufficient

Notes: This word describes someone or something that is completely sufficient in itself, needing no external aid or support. It is a compound word formed from 'πᾶς' (pas), meaning 'all' or 'every', and 'ἀρκέω' (arkeō), meaning 'to be sufficient' or 'to suffice'. It can be used to describe a person, a quality, or even God, indicating complete adequacy or independence.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΥΤΑΡΚΗΣ, ΙΚΑΝΟΣ

Etymology: From Ancient Greek 'πᾶς' (pas, 'all') and 'ἀρκέω' (arkeō, 'to be sufficient'). It describes something that is entirely self-sufficient or adequate in every respect.

G2570

Part of Speech: Adjective

Sounds like: KAH-los

Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper

Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.

Part of Speech: Participle, Noun, Adjective

Sounds like: eh-ROH-meh-nos

Translations: beloved, a beloved, lover, a lover, darling, a darling, sweetheart, a sweetheart

Notes: This word is a passive participle derived from the verb 'ἐράω' (eraō), meaning 'to love' or 'to desire'. As a participle, it describes someone who is loved or desired. It can function as a noun, referring to a beloved person, or as an adjective, describing something as beloved or desirable. In ancient Greek contexts, it often referred to the younger, beloved partner in a pederastic relationship, but its general meaning is simply 'beloved'.

Inflection: Singular, Nominative, Masculine, Present, Passive

Synonyms: ἈΓΑΠΗΤΟΣ, ΦΙΛΟΥΜΕΝΟΣ

Etymology: The word 'ἐράω' (eraō) is of uncertain origin, possibly pre-Greek. It is related to 'ἔρως' (erōs), meaning 'love' or 'desire'.

Part of Speech: Proper Noun

Sounds like: prah-KSEE-teh-lees

Translations: Praxiteles

Notes: This is a proper noun, referring to Praxiteles, a famous ancient Greek sculptor from the 4th century BC. He is renowned for his graceful and sensual marble sculptures, particularly his depictions of Aphrodite.

Inflection: Singular, Nominative, Masculine

Etymology: The name Praxiteles is of Greek origin, derived from the words 'πρᾶξις' (praxis), meaning 'action' or 'deed', and 'τέλος' (telos), meaning 'end' or 'completion'. Thus, it can be interpreted as 'one who brings deeds to completion' or 'accomplisher'.

Part of Speech: Proper Noun

Sounds like: po-seh-DEE-ppos

Translations: Poseidippos

Notes: This is a proper noun, referring to a person's name. It is a compound word, combining 'Poseidon' (the Greek god of the sea) and 'hippos' (horse). It is used to identify a specific individual.

Inflection: Singular, Nominative, Masculine

Etymology: The name is a compound of two Greek elements: Ποσειδῶν (Poseidōn), referring to the Greek god of the sea, and ἵππος (hippos), meaning 'horse'. It literally means 'horse of Poseidon' or 'he who delights in horses like Poseidon'.

G0093

Part of Speech: Proper Noun

Sounds like: ah-froh-DEE-tays

Translations: of Aphrodite

Notes: This is the genitive singular form of the proper noun 'Aphrodite', referring to the Greek goddess of love, beauty, pleasure, and procreation. In ancient Greek mythology, she was a major Olympian deity. This form is used to indicate possession or origin, similar to saying 'of Aphrodite' or 'Aphrodite's'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Aphrodite' is of uncertain origin. Ancient Greek etymologies linked it to ἀφρός (aphrós, 'sea-foam'), from which she was said to have emerged. However, modern scholarship suggests a pre-Greek, possibly Semitic, origin, potentially related to the goddess Astarte.

G2834

Part of Speech: Adjective, Proper Noun

Sounds like: KNEE-dee-as

Translations: Cnidian, of Cnidus, from Cnidus

Notes: This word refers to something or someone associated with the ancient city of Cnidus (Κνίδος), located in Caria, Asia Minor. It can function as an adjective describing something as 'Cnidian' or as a proper noun referring to a person or thing from Cnidus.

Inflection: Singular, Masculine, Nominative

Etymology: The word is derived from Κνίδος (Knidos), the name of an ancient Greek city. The suffix -ιας is used to form adjectives or proper nouns indicating origin or association with a place.

G2687

Part of Speech: Verb, Adjective

Sounds like: kah-tah-skay-oo-AH-zohn

Translations: preparing, making ready, building, constructing, furnishing, equipping, providing, establishing, creating

Notes: This word is a compound verb meaning 'to prepare thoroughly' or 'to make ready'. It describes the act of building, constructing, furnishing, or equipping something. It can also refer to establishing or creating something. As a participle, it functions like an adjective, describing someone or something that is in the process of performing this action.

Inflection: Present Active Participle, Singular, Nominative, Masculine

Synonyms: ΕΤΟΙΜΑΖΩ, ΟΙΚΟΔΟΜΕΩ, ΠΟΙΕΩ

Etymology: The word κατασκευάζω is a compound of κατά (kata), meaning 'down' or 'thoroughly', and σκευάζω (skeuazō), meaning 'to prepare' or 'to make ready'. The latter part is derived from σκεῦος (skeuos), meaning 'vessel', 'implement', or 'equipment'.

G3898, G4160

Part of Speech: Verb

Sounds like: pa-rap-LEE-see-on-pe-POY-ee-ken

Translations: he has made similar, he has made nearly, he has done likewise, he has made something similar

Notes: This is a compound verb form, combining the adjective/adverb "παραπλήσιος" (paraplēsios), meaning "nearly, similar, like," with the perfect active indicative third person singular of the verb "ποιέω" (poieō), meaning "to make, to do." The combined meaning is "he has made similar" or "he has done likewise." It describes an action that results in something being similar or nearly the same as something else.

Inflection: Compound word, Perfect Active Indicative, Third Person Singular

G1722

Part of Speech: Preposition, Adverb

Sounds like: EN

Translations: in, on, among, by, with, at, into, to, for, toward, during, through, a, an

Notes: This word is a very common preposition in Koine Greek, meaning 'in', 'on', 'among', 'by', or 'with'. It is used to indicate location, time, or means. When used with the dative case, it typically means 'in', 'on', 'at', or 'among'. When used with the accusative case, it indicates motion 'into' or 'to' a place, or a purpose 'for' something. It can also function as an adverb meaning 'therein' or 'within'.

Inflection: Does not inflect (as a preposition). Governs the dative or accusative case.

Synonyms: ΕΠΙ, ΠΡΟΣ, ΔΙΑ

Etymology: From Proto-Indo-European *en, meaning 'in'. It is a very ancient and fundamental preposition.

G1169

Part of Speech: Adjective

Sounds like: day-LAI-oy

Translations: wretched, miserable, a wretched person, a miserable person

Notes: This word describes someone who is wretched, miserable, or unfortunate. It conveys a sense of pitiable condition or suffering. It is often used to express sympathy or pity for someone in a dire situation.

Inflection: Plural, Nominative, Masculine

Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΑΘΛΙΟΣ

Etymology: The word "deilaios" comes from the Greek word "deilos" (δειλός), meaning "cowardly, timid, wretched." It is related to "deos" (δέος), meaning "fear."

Part of Speech: Proper Noun, Noun

Sounds like: prah-xee-teh-LOOS-eh-ROH-meh-neen

Translations: (of) Praxiteles' beloved, (of) Praxiteles' mistress

Notes: This is a compound word formed from the genitive singular of the proper noun ΠΡΑΞΙΤΕΛΗΣ (Praxiteles), a famous ancient Greek sculptor, and the accusative singular feminine of the noun ἘΡΩΜΕΝΟΣ (eromenos), meaning 'beloved' or 'mistress'. Therefore, the compound word refers to 'Praxiteles' beloved' or 'Praxiteles' mistress'. It describes a woman who was the object of Praxiteles' affection or a lover of his.

Inflection: Compound word: First part is Singular, Genitive, Masculine. Second part is Singular, Accusative, Feminine.

Part of Speech: Proper Noun

Sounds like: PHRY-nay

Translations: Phryne

Notes: Phryne was the nickname of a famous ancient Greek hetaira (courtesan) from Thespiae, who lived in the 4th century BC. She was renowned for her beauty and was a model for many artists, including the sculptor Praxiteles and the painter Apelles. The name 'Phryne' means 'toad' and was likely a nickname given due to her complexion.

Inflection: Singular, Nominative, Feminine

Etymology: The name Φρύνη (Phryne) is derived from the Ancient Greek word φρύνος (phrynos), meaning 'toad'. It was likely a nickname given to her, possibly referring to her complexion or some other characteristic.

G3754

Part of Speech: Adverb

Sounds like: Oh-pay-NEE-kah

Translations: when, at what time

Notes: This word is a temporal adverb used to introduce a clause indicating a specific point in time. It functions similarly to the English word 'when' and is used to ask or state the time at which an action occurs. It can be used in both direct and indirect questions, or to simply state a temporal relationship.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the interrogative pronoun 'ὅς' (hos, 'who, which') combined with 'πηνίκα' (pēnika, 'at what time'). It is related to other temporal adverbs and pronouns in Greek.

G0422

Part of Speech: Verb

Sounds like: AYN-thay

Translations: was flourishing, was prospering, was blooming, was in bloom, was thriving

Notes: This word describes something that was in a state of flourishing, blooming, or prospering. It implies a continuous or repeated action in the past, indicating a period of growth, success, or vitality. It can be used to describe people, things, or situations that were thriving.

Inflection: Imperfect, Indicative, Active, Third Person Singular

Synonyms: ΕΥΔΟΚΙΜΕΩ, ΕΥΗΜΕΡΕΩ

Etymology: From ANTHOS (flower), meaning 'to bloom' or 'to flourish like a flower'.

G2030

Part of Speech: Noun

Sounds like: eh-TAI-rah

Translations: companion, a companion, prostitute, a prostitute, harlot, a harlot

Notes: This word refers to a female companion. In some contexts, it can specifically denote a prostitute or harlot, particularly in ancient Greek literature and biblical texts. It is used to describe a woman who associates with others, often for social or sexual purposes.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΡΝΗ, ΕΤΑΙΡΙΣ

Etymology: From the Greek word 'ἑταῖρος' (hetairos), meaning 'companion' or 'comrade'. The feminine form 'ἑταίρα' (hetaira) specifically refers to a female companion, which over time acquired the specialized meaning of a courtesan or prostitute.

G2222

Part of Speech: Noun

Sounds like: zoh-GRA-foy

Translations: painters, artists, a painter, an artist

Notes: This word refers to painters or artists, specifically those who create images or pictures. It is a compound word formed from 'ζωός' (living) and 'γράφω' (to write, draw, or paint), literally meaning 'one who draws living things' or 'one who paints life'. It is used to describe individuals engaged in the art of painting or drawing.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΡΑΦΕΙΣ, ΤΕΧΝΙΤΑΙ

Etymology: The word ζωγράφος (zōgraphos) is a compound of two Greek words: ζωός (zōos), meaning 'living' or 'alive', and γράφω (graphō), meaning 'to write', 'to draw', or 'to paint'. Thus, it literally means 'one who draws or paints living things'.

G1504

Part of Speech: Noun

Sounds like: ee-KO-nas

Translations: images, idols, statues, likenesses

Notes: This word refers to images, likenesses, or representations of something, often in the sense of a statue or an idol. It can also refer to a physical resemblance or a copy. In a religious context, it often denotes an object of worship.

Inflection: Plural, Accusative, Feminine

Synonyms: ΑΓΑΛΜΑΤΑ, ΟΜΟΙΩΜΑΤΑ, ΤΥΠΟΙ

Etymology: The word ΕΙΚΩΝ (eikōn) comes from the Proto-Indo-European root *weyk-, meaning 'to be like, to resemble'. It is related to words signifying likeness or appearance.

G0669

Part of Speech: Verb

Sounds like: ah-peh-mee-MOO-n-toh

Translations: they were imitating, they used to imitate, they copied, they used to copy

Notes: This is a verb meaning 'to imitate' or 'to copy'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'μιμέομαι' (mimeomai), meaning 'to imitate'. In this form, it describes an ongoing or repeated action in the past, indicating that a group of people were in the process of imitating or habitually copied something.

Inflection: Imperfect Indicative, Middle/Passive Voice, 3rd Person Plural

Synonyms: ΜΙΜΕΟΜΑΙ, ΖΗΛΟΩ

Etymology: The word is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb μιμέομαι (mimeomai), meaning 'to imitate', which itself comes from μῖμος (mimos), 'imitator, actor'.

Part of Speech: Proper Noun

Sounds like: FROO-nays

Translations: of Phryne

Notes: This is the genitive singular form of the proper noun ΦΡΥΝΗ (Phryne). Phryne was a famous courtesan in ancient Greece, known for her beauty and wealth. She was a model for the sculptor Praxiteles and the painter Apelles. The word is used to indicate possession or origin, as in 'belonging to Phryne' or 'of Phryne'.

Inflection: Singular, Genitive, Feminine

Etymology: The name Phryne (ΦΡΥΝΗ) is derived from the Greek word φρύνος (phrynos), meaning 'toad'. This nickname was given to her due to her complexion.

Part of Speech: Pronoun

Sounds like: OW

Translations: he, she, it, him, her, them, himself, herself, itself, themselves, same, very

Notes: This word is an elided form of the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'he, she, it' or 'himself, herself, itself'. The coronis (̓) indicates that the final vowel of the original word has been dropped due to elision, usually before a word starting with a vowel. It functions as a personal pronoun (third person) or an intensive/demonstrative pronoun, depending on its position and context in a sentence. It can refer to a person or thing already mentioned, or emphasize the subject or object.

Inflection: Singular, Masculine, Feminine, or Neuter, Accusative

G0520

Part of Speech: Verb

Sounds like: ah-peh-KAH-zon

Translations: they were likening, they were comparing, they were copying, they were representing

Notes: This word is a verb meaning 'to liken', 'to compare', 'to copy', or 'to represent'. It is often used to describe the act of making something similar to something else, or creating a representation of it. It is a compound word formed from the preposition ἀπό (apo, 'from, away from') and εἰκάζω (eikazō, 'to liken, to conjecture').

Inflection: Imperfect Indicative, Active Voice, Third Person, Plural

Synonyms: ὉΜΟΙΌΩ, ΕἸΚΆΖΩ, ΜΙΜΈΟΜΑΙ

G5277

Part of Speech: Verb

Sounds like: hoo-po-LEH-peh-tai

Translations: remains, is left, is remaining, is left behind

Notes: This word means 'to be left behind' or 'to remain'. It describes something that is still present or existing after others have gone or been removed. It is often used to indicate what is still available or what continues to exist.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΜΕΝΩ, ΛΕΙΠΩ, ΠΕΡΙΣΣΕΥΩ

Etymology: From Ancient Greek ὑπό (hypó, 'under, below') and λείπω (leípō, 'to leave, to abandon'). It literally means 'to leave under' or 'to leave behind'.

G2920, G3588

Part of Speech: Noun, Article

Sounds like: KREE-seh-ohs-TOH

Translations: (of) judgment, (of) a judgment, the

Notes: This word appears to be a misspelling or a garbled combination of two separate Koine Greek words: 'ΚΡΙΣΕΩΣ' (kris-eh-os), which is the genitive singular form of the noun 'κρίσις' (krisis), meaning 'judgment' or 'decision', and 'ΤΟ' (to), which is the neuter singular definite article 'the'. In proper Koine Greek, these two words would typically appear separately, often with 'ΤΟ' preceding 'ΚΡΙΣΕΩΣ' if it were modifying a neuter noun in the genitive case, or 'ΚΡΙΣΕΩΣ' preceding 'ΤΟ' if 'ΤΟ' were acting as a demonstrative pronoun. As a combined word, it is not standard Koine Greek.

Inflection: Singular, Genitive, Feminine (for ΚΡΙΣΕΩΣ); Singular, Nominative or Accusative, Neuter (for ΤΟ)

G1863

Part of Speech: Verb

Sounds like: ep-AX-ai

Translations: to bring upon, to inflict, to lead on, to bring in

Notes: This word is an aorist active infinitive form of the verb 'ἐπάγω' (epago), which means 'to bring upon,' 'to inflict,' 'to lead on,' or 'to bring in.' It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on,' and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring.' As an infinitive, it functions like a verbal noun, often expressing purpose or result, and can be translated as 'to bring upon' or 'to inflict.'

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΝΕΓΚΕΙΝ, ΠΡΟΣΑΓΕΙΝ, ΕΙΣΑΓΕΙΝ

Part of Speech: Noun

Sounds like: eh-TAI-ras

Translations: of a companion, of a harlot, of a prostitute

Notes: This word refers to a female companion, often with the specific connotation of a harlot or prostitute. It is used to describe a woman who engages in sexual acts for payment. In a sentence, it would typically be used in a possessive sense, indicating something belonging to or associated with such a woman.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΡΝΗ, ΕΤΑΙΡΙΑ

Etymology: The word ΕΤΑΙΡΑ (hetaira) comes from the Greek word ἑταῖρος (hetairos), meaning 'companion' or 'comrade'. Over time, the feminine form specifically came to refer to a female companion, often one who was a courtesan or prostitute.

G1782

Part of Speech: Adverb

Sounds like: en-TEF-then

Translations: from here, hence, thence, from this place, from this time, from that time, from this point

Notes: This word is an adverb indicating origin or sequence. It means 'from this place' or 'from this time/point onward'. It can be used to denote physical departure from a location or a logical progression from a previous statement or event.

Inflection: Does not inflect

Synonyms: ΕΚΕΙΘΕΝ, ΕΝΘΑΔΕ

Etymology: This word is formed from the preposition 'ἐν' (in) and the demonstrative stem 'τεῦθεν', indicating origin or direction from a place.

G2795

Part of Speech: Participle

Sounds like: kee-nee-THEN-tes

Translations: having been moved, having been stirred, having been shaken, having been set in motion, having been agitated, having been disturbed

Notes: This word is an aorist passive participle, meaning 'having been moved' or 'having been stirred'. It describes a state or action that has already occurred to the subject, indicating that the subject was acted upon rather than performing the action itself. It can refer to physical movement, emotional stirring, or being influenced or prompted.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΣΑΛΕΥΘΕΝΤΕΣ, ΤΑΡΑΧΘΕΝΤΕΣ

G0427

Part of Speech: Adverb

Sounds like: ah-neh-DEEN

Translations: freely, openly, without restraint, without reserve, without fear

Notes: This word is an adverb meaning 'freely' or 'openly'. It describes an action performed without hindrance, restraint, or fear, indicating a lack of caution or reservation. It can be used to describe speaking or acting without holding back.

Inflection: Does not inflect

Synonyms: ἘΛΕΥΘΕΡΩΣ, ἈΦΟΒΩΣ, ΠΑΡΡΗΣΙΑ

Etymology: Derived from the verb ἀναδίδωμι (anadidomi), meaning 'to give up, to give forth', or more generally from ἀνά (ana, 'up, again') and δέω (deo, 'to bind'). The adverbial form implies an 'unbinding' or 'unrestrained' action.

Part of Speech: Unknown

Sounds like: ah-KIN-dy-non-SFAS

Translations: unknown, possibly without danger of slaughter

Notes: This word appears to be a compound word, but its exact form and meaning are highly uncertain, suggesting it might be a misspelling or a very rare or unique formation. The first part, 'ἈΚΙΝΔΥΝΟΝ' (akindynon), clearly derives from ἀκίνδυνος (akindynos), meaning 'free from danger' or 'safe'. The second part, 'ΣΦΑΣ', is problematic and does not correspond to a recognized Koine Greek word or suffix in this context. It might be a garbled form related to words like σφάζω (sphazō, 'to slay' or 'slaughter'), or it could be a complete error. Therefore, a speculative interpretation could be 'without danger of slaughter' or 'safely slaughtered', but this is highly conjectural. It is not clear what this word means in the provided context, and it is likely garbled or badly misspelled.

Inflection: Unknown

G0312

Part of Speech: Verb

Sounds like: ah-nay-go-REH-oo-on

Translations: they proclaimed, they declared, they announced, they made known

Notes: This word describes the action of proclaiming, declaring, or announcing something publicly or officially. It is used to indicate that a group of people were in the process of making something known or declaring a state of affairs in the past.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΦΑΙΝΩ, ΔΗΛΟΩ

Etymology: The word ἀναγορεύω (anagoreuō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and ἀγορεύω (agoreuō), meaning 'to speak in the assembly' or 'to proclaim'. The root ἀγορεύω comes from ἀγορά (agora), referring to a public assembly or marketplace.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2532, G1565

Part of Speech: Conjunction, Pronoun

Sounds like: kah-keh-EE-noos

Translations: and those, and them

Notes: This is a compound word formed by the contraction of the conjunction "καὶ" (kai, meaning "and") and the demonstrative pronoun "ἐκείνους" (ekeinous, meaning "those" or "them"). It is used to connect a previous statement or group with "those" or "them" that follow, indicating an additional group or item. For example, it could be used in a sentence like "He saw the men and those [others] also."

Inflection: Masculine, Accusative, Plural

Synonyms: ΚΑΙ ΤΟΥΤΟΥΣ, ΚΑΙ ΑΥΤΟΥΣ

G1391, G225

Part of Speech: Verb

Sounds like: dox-an-a-pee-tha-na-TIS-thai

Translations: to be glorified and made immortal, to be made glorious and immortal

Notes: This word appears to be a highly unusual or possibly unique compound verb, likely formed from 'δόξα' (doxa, meaning glory or opinion) and 'ἀθανατίζω' (athanatizo, meaning to make immortal). It would mean 'to be glorified and made immortal' or 'to be made glorious and immortal'. Given its extreme length and rare form, it is highly probable that this is a misspelling or a garbled form of a more standard Koine Greek word or phrase. It is not a recognized standard Koine Greek word.

Inflection: Aorist, Passive, Infinitive

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Part of Speech: Unknown

Sounds like: KEWKS

Translations: unknown

Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of another word. There is no known Koine Greek word 'ΚΗΥΞ'. It is possible it is a typo for 'ΚΗΡΥΞ' (keryx), meaning 'herald' or 'preacher', or 'ΚΗΞ' (kex), referring to a specific type of seabird or a mythical figure. Without further context or correction, its meaning remains unknown.

Inflection: Unknown

Etymology: Cannot find any information about the etymology of this word, as it does not appear to be a recognized Koine Greek word.

Part of Speech: Proper Noun

Sounds like: al-KY-oh-nay

Translations: Alcyone

Notes: Alcyone is a proper noun, referring to a figure in Greek mythology, often associated with a kingfisher bird. She was the daughter of Aeolus, the god of winds, and was transformed into a kingfisher after a tragic event. The word can also refer to the star Alcyone, the brightest star in the Pleiades cluster.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'Alcyone' is of Greek origin, derived from 'ἀλκυών' (alkyōn), meaning 'kingfisher'. It is associated with the mythological figure who was transformed into this bird.

G0861

Part of Speech: Adverb

Sounds like: OW-this

Translations: again, anew, back, once more, furthermore, on the other hand

Notes: This word is an adverb meaning 'again' or 'anew'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a new point or a contrasting idea, similar to 'furthermore' or 'on the other hand'.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΤΙ

Etymology: From Ancient Greek αὖθις (authis), meaning 'again', 'back again'. It is related to αὖ (au), meaning 'again', 'furthermore'.

G5067

Part of Speech: Numeral, Adjective

Sounds like: teh-TAR-tos

Translations: fourth, a fourth

Notes: This word is an ordinal numeral meaning 'fourth'. It is used to indicate the position of something in a sequence, such as 'the fourth day' or 'the fourth person'. As an adjective, it agrees in gender, number, and case with the noun it modifies.

Inflection: Masculine, Nominative, Singular (can also be Feminine, Neuter, and other cases like Genitive, Dative, Accusative, and Vocative, and Plural)

Etymology: From τέσσαρες (tessares), meaning 'four'. It is the ordinal form derived from the cardinal number.

G1354

Part of Speech: Proper Noun

Sounds like: dee-OH-noo-soss

Translations: Dionysus

Notes: Dionysus is the name of the Greek god of wine, winemaking, grape cultivation, fertility, ritual madness, religious ecstasy, and theater. He is often depicted with a thyrsus (a fennel staff topped with ivy and a pinecone) and accompanied by maenads and satyrs. In ancient Greek religion, he was a significant deity, central to various cults and festivals.

Inflection: Singular, Nominative, Masculine

Etymology: From Ancient Greek Διόνυσος (Diónusos), a name of uncertain origin, possibly related to Zeus (Διός, Diós) and Nysa (Νῦσα), a mythical mountain where he was raised.

Part of Speech: Verb

Sounds like: eh-KAH-lay-toh

Translations: was called, used to be called, he was called, she was called, it was called

Notes: This is the third person singular, imperfect indicative form of the verb 'καλέω' (kaleō), meaning 'to call'. In this form, it translates to 'was called' or 'used to be called', indicating an action that was ongoing or habitual in the past. It can be used to describe someone or something being named or referred to by a particular title.

Inflection: Third Person Singular, Imperfect, Indicative, Passive or Middle Voice

Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin calo ('to call out') and English 'hail'.

Part of Speech: Proper Noun

Sounds like: mith-ri-DAH-tays

Translations: Mithridates

Notes: Mithridates is a male proper name of Persian origin, meaning 'given by Mithra' or 'gift of Mithra'. Several historical figures bore this name, most notably Mithridates VI Eupator, the King of Pontus, who famously fought against the Roman Republic. It is used to refer to a specific individual.

Inflection: Singular, Nominative, Masculine

Etymology: The name Mithridates is derived from the Old Persian name Mithradāta, meaning 'given by Mithra'. Mithra was an ancient Indo-Iranian deity associated with light, truth, and covenants.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1014

Part of Speech: Verb

Sounds like: eh-BOO-leh-toh

Translations: he was wishing, he wanted, he intended, he purposed, he desired

Notes: This word is a verb that expresses a strong desire, intention, or purpose. It describes someone's will or resolve to do something. It is often used to indicate a deliberate choice or a settled intention, rather than a fleeting wish.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: From the root ΒΟΥΛ-, related to will or counsel. It is connected to the concept of deliberate choice or decision.

G220

Part of Speech: Proper Noun

Sounds like: ah-lek-SAN-dros

Translations: Alexander

Notes: This is a common Greek proper name, meaning 'defender of mankind' or 'protector of men'. It refers to various historical figures, most notably Alexander the Great, the king of the ancient Greek kingdom of Macedon. It is used as a subject in sentences, indicating the person performing an action.

Inflection: Singular, Nominative, Masculine

Etymology: The name 'Alexandros' is derived from the Greek verb ἀλέξω (alexō), meaning 'to ward off, to defend, to help', and ἀνήρ (anēr), meaning 'man' (genitive ἀνδρός, andros). Thus, it means 'defender of mankind'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1380

Part of Speech: Verb

Sounds like: doh-KEIN

Translations: to seem, to appear, to think, to suppose, to be thought, to be esteemed

Notes: This word is the present active infinitive form of the verb 'δοκέω'. It is commonly used to express the idea of something appearing to be true, or someone thinking or supposing something. It can be used impersonally (it seems) or with a subject and infinitive construction (someone seems to do something). It often conveys a sense of subjective perception or opinion rather than objective fact.

Inflection: Infinitive, Present, Active

Synonyms: ΦΑΙΝΩ, ΗΓΕΟΜΑΙ

Etymology: The word 'δοκέω' comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive, be fitting'. It is related to words signifying 'opinion' or 'appearance'.

G0309, G4314

Part of Speech: Verb, Preposition

Sounds like: ah-nah-PLAH-tehss-thai PROSS

Translations: to be reshaped towards, to be remolded towards, to be formed anew towards, to be reformed towards

Notes: This is a compound phrase consisting of the verb 'ἀναπλάττεσθαι' (anapláttesthai) and the preposition 'πρός' (prós). The verb 'ἀναπλάττεσθαι' means 'to be reshaped' or 'to be formed anew' and is in the middle/passive voice, indicating that the subject is being acted upon or acting upon itself. The preposition 'πρός' means 'towards' or 'with respect to' and indicates direction or relation. Together, they describe the action of being reshaped or reformed in relation to or towards something.

Inflection: Present, Middle/Passive, Infinitive (for ἀναπλάττεσθαι); Does not inflect (for πρός)

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G5195

Part of Speech: Verb

Sounds like: hoo-BREE-sai

Translations: to insult, to outrage, to treat with contempt, to abuse, to revile

Notes: This word is the aorist active infinitive form of the verb 'hybrizō'. It means to act with insolence, to insult, or to treat someone with contempt or violence. It describes an action of arrogant or abusive behavior, often involving a disregard for the rights or dignity of others. It can be used in sentences where one person or group is described as intending or attempting to insult or abuse another.

Inflection: Aorist, Active, Infinitive

Synonyms: ΥΒΡΙΣΚΩ, ΥΒΡΙΣΤΗΣ, ΥΒΡΙΣ

G4700

Part of Speech: Verb, Participle

Sounds like: SPEV-dohn

Translations: hastening, hurrying, striving, eager, zealous, making haste

Notes: This word is a present active participle of the verb 'σπεύδω', meaning 'to hasten' or 'to hurry'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of hastening or hurrying. It can also convey the sense of being eager or zealous in an action. It is used to describe a continuous or ongoing action of hurrying or striving.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΠΕΙΓΟΜΑΙ, ΤΑΧΥΝΩ, ΣΠΟΥΔΑΖΩ

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

Part of Speech: Unknown

Sounds like: SFAHS

Translations: unknown, possibly a fragment

Notes: This word appears to be a fragment or a misspelling of a Koine Greek word. It is not a complete word on its own. Based on the provided examples, it might be part of a proper noun like 'ΜΑΣΦΑΣΣΑΤ' (Masphassat), which is a place name, or a truncation of a word like 'ἀκίνδυνον σφάγιον' (safe sacrifice) or 'ἀκίνδυνον σφάλλω' (to make safe from stumbling). Without further context or a complete word, its exact meaning and usage are unclear. It is highly probable that this is a typo or an incomplete word.

Inflection: Unknown

G4585

Part of Speech: Verb

Sounds like: eh-SEM-noo-non

Translations: they were exalting themselves, they were glorifying themselves, they were making themselves august

Notes: This word is the third person plural, imperfect active indicative form of the verb semnýnō. It describes an ongoing or repeated action in the past. The verb means to make august, to glorify, to exalt, or to make oneself august/honored. It implies a sense of self-aggrandizement or self-glorification, often in a boastful or pretentious manner. It can be used to describe people who were continually elevating their own status or importance.

Inflection: Third Person Plural, Imperfect, Active, Indicative

Synonyms: ΜΕΓΑΛΥΝΩ, ΥΨΟΩ

Part of Speech: Proper Noun

Sounds like: meh-neh-KRAH-tays-oh

Translations: of Menecrates

Notes: This is a proper noun, a personal name. It refers to an individual named Menecrates. The form "ΜΕΝΕΚΡΑΤΗΣΟ" indicates the genitive case, meaning "of Menecrates" or "Menecrates's".

Inflection: Singular, Genitive, Masculine

Etymology: The name Menecrates is of Greek origin, derived from the elements "μένω" (meno), meaning "to stay, remain, endure," and "κράτος" (kratos), meaning "power, strength, rule." Thus, it can be interpreted as "one who endures with power" or "enduring strength."

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1941

Part of Speech: Participle, Adjective

Sounds like: eh-pee-keh-KLEH-meh-nos

Translations: called, named, surnamed, who is called, who is named, having been called, having been named

Notes: This word is a perfect passive participle of the verb 'epikaleō', meaning 'to call upon' or 'to name'. As a participle, it functions like an adjective, describing someone or something that has been called or named. It often refers to someone who is known by a particular name or title, or who has been invoked.

Inflection: Singular, Nominative, Masculine, Perfect, Passive

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G2695

Part of Speech: Verb

Sounds like: kah-tah-LEH-gayn

Translations: to enroll, to reckon, to count, to list, to select, to choose

Notes: This word means to count, list, or enroll, often with the implication of selecting or choosing individuals for a specific purpose or group. It can also mean to include someone in a list or register. It is used to describe the act of compiling a list or a roster.

Inflection: Present, Active, Infinitive

Synonyms: ΑΡΙΘΜΕΩ, ΕΚΛΕΓΩ, ΣΥΝΤΑΤΤΩ

Etymology: The word is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΛΕΓΩ (lego), meaning 'to say, speak, or collect'. Thus, it originally conveyed the idea of 'laying down a list' or 'counting down'.

Part of Speech: Proper Noun, Noun

Sounds like: ah-lex-AR-khon-gram-ma-ti-KOS

Translations: Alexarchos the Grammarian, Alexarchos the Scholar

Notes: This is a compound phrase consisting of a proper noun, 'Alexarchos,' and the noun 'grammatikos,' meaning 'grammarian' or 'scholar.' It refers to a specific individual named Alexarchos who held the profession or title of a grammarian or scholar. The first part, 'Alexarchon,' appears to be in the accusative case, while 'grammatikos' is in the nominative case, suggesting a possible appositional or descriptive relationship, or that 'Alexarchon' is part of a larger phrase where it functions as an object, and 'grammatikos' describes the subject or is a separate nominative. Given the context of ancient texts, it most likely refers to 'Alexarchos, the grammarian' as a descriptive title.

Inflection: Alexarchon: Singular, Accusative, Masculine; Grammatikos: Singular, Nominative, Masculine

Part of Speech: Participle

Sounds like: geh-GON-os

Translations: having become, having been, being, who has become, who has been

Notes: This word is the perfect active participle of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become', 'to be', 'to come into being', or 'to happen'. As a participle, it functions like an adjective or adverb, describing an action that has been completed and has ongoing results. It often translates as 'having become' or 'having been', indicating a state or condition resulting from a past action. For example, it could be used in a phrase like 'the one having become king'.

Inflection: Perfect, Active, Masculine, Singular, Nominative

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is a fundamental verb in Greek, indicating a process of becoming or happening, as opposed to a static state of being.

Part of Speech: Adjective

Sounds like: ah-RIS-tos

Translations: best, excellent, noble, good, a best, an excellent

Notes: This word means 'best' or 'most excellent'. It describes something or someone of the highest quality, whether in terms of skill, virtue, or general goodness. It can be used to describe a person who is outstanding in their field, like an excellent pilot or a noble individual, or to describe something that is superior in quality.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΓΑΘΟΣ, ΚΑΛΟΣ, ΚΡΑΤΙΣΤΟΣ

Etymology: From an intensive form of the root *ar-, meaning 'to fit together, to be good'. It is related to words signifying 'excellence' or 'virtue'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2695

Part of Speech: Verb

Sounds like: kah-tes-khee-MAH-ti-zen

Translations: he was conforming, he was fashioning, he was transforming, he was changing, he was disguising

Notes: This word describes the act of conforming, fashioning, or transforming something or someone. It implies a change in outward appearance or form, often to match something else or to disguise. It can also mean to change one's behavior or character to fit a certain pattern. In the provided example, it would refer to someone changing their appearance or identity.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΣΧΗΜΑΤΙΖΩ

Etymology: The word ΚΑΤΑΣΧΗΜΑΤΙΖΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΣΧΗΜΑΤΙΖΩ (schematizo), meaning 'to form' or 'to shape'. ΣΧΗΜΑΤΙΖΩ itself comes from ΣΧΗΜΑ (schema), meaning 'form' or 'figure'.

Part of Speech: Proper Noun

Sounds like: nee-kah-GO-roo

Translations: of Nicagoras

Notes: This is the genitive singular form of the proper noun Nicagoras, which is a male personal name. It would be used in a sentence to indicate possession or origin, similar to saying 'of Nicagoras' or 'Nicagoras'' in English.

Inflection: Singular, Genitive, Masculine

Etymology: The name Nicagoras is of Greek origin, derived from 'νίκη' (nike), meaning 'victory', and 'ἀγορά' (agora), meaning 'assembly' or 'marketplace'. It can be interpreted as 'speaker of victory' or 'one who proclaims victory'.

G3403

Part of Speech: Verb

Sounds like: mem-NEES-thai

Translations: to remember, to be mindful of, to make mention of

Notes: This is the perfect infinitive form of the verb 'mimnēskō', meaning 'to remember' or 'to be mindful of'. It is often used with the genitive case to indicate what is being remembered or mentioned. For example, one might 'remember a person' or 'make mention of an event'.

Inflection: Perfect Infinitive, Middle/Passive Voice, All Genders, All Cases

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the Proto-Indo-European root meaning 'to think, to remember'. It is related to the Greek word 'mnēmē' (memory).

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G223

Part of Speech: Proper Noun

Sounds like: ah-lek-SAN-droo

Translations: of Alexander

Notes: This is the genitive form of the proper noun 'Alexander'. It refers to a person named Alexander, most notably Alexander the Great, the Macedonian king who conquered much of the ancient world. It is used to indicate possession or origin, similar to 'Alexander's' or 'belonging to Alexander' in English.

Inflection: Singular, Genitive, Masculine

Etymology: From the Greek name Alexandros, meaning 'defender of mankind' or 'protector of men'. It is a compound of 'alexein' (to defend, help) and 'aner' (man, male).

G1096, G5550

Part of Speech: Participle, Noun

Sounds like: geh-GO-nos KHRO-noos

Translations: having been times, past times, former times

Notes: This is a compound phrase formed by the perfect active participle of the verb 'γίνομαι' (to become, to be, to happen) and the noun 'χρόνος' (time). 'Γεγονώς' means 'having become' or 'having been', and 'χρόνους' means 'times' (accusative plural). Together, it refers to 'times that have been' or 'past times'. It is used to describe periods or eras that are in the past.

Inflection: ΓΕΓΟΝΩΣ: Perfect Active Participle, Masculine, Nominative Singular. ΧΡΟΝΟΥΣ: Noun, Masculine, Accusative Plural.

Synonyms: ΠΑΡΕΛΘΟΝΤΕΣ ΚΑΙΡΟΙ, ΠΑΛΑΙΟΙ ΚΑΙΡΟΙ

G2060

Part of Speech: Proper Noun

Sounds like: HER-mays

Translations: Hermes

Notes: This is the name of the Greek god Hermes, known as the messenger of the gods, god of trade, heraldry, merchants, commerce, roads, travelers, sports, athletes, and border crossings. He is also associated with cunning and thievery. In the New Testament, it refers to a specific individual named Hermes, or to the god Hermes himself, as in the case of the Lycaonians identifying Paul as Hermes because he was the chief speaker.

Inflection: Singular, Nominative, Masculine

Etymology: The origin of the name 'Hermes' is uncertain, but it is thought to be related to the Greek word 'herma' (ἕρμα), referring to a stone heap or cairn, which were often used as boundary markers or road signs, aligning with Hermes' role as a god of boundaries and travelers.

G4749

Part of Speech: Noun

Sounds like: sto-LEE

Translations: robe, a robe, garment, a garment, apparel, clothing

Notes: This word refers to a long, flowing garment or robe, often worn as formal attire or a uniform. It can also generally mean clothing or apparel. It is typically used to describe an outer garment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ

Etymology: From the Greek verb στέλλω (stellō), meaning 'to arrange, to equip, to send'. The noun refers to that which is arranged or equipped, specifically clothing.

G3140

Part of Speech: Verb

Sounds like: mar-too-REH-ee

Translations: bears witness, testifies, gives evidence, confirms, attests

Notes: This verb means to bear witness, to testify, or to give evidence. It is used to describe someone who provides a statement or confirms a fact, often based on personal knowledge or experience. It can also mean to confirm or attest to something. For example, 'He testifies to the truth' or 'The evidence confirms his story.'

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ

G3650

Part of Speech: Adjective

Sounds like: OH-lah

Translations: all, whole, every, all things, everything

Notes: This word is the neuter plural form of the adjective 'ΟΛΟΣ' (holos), meaning 'whole' or 'all'. In its neuter plural form, 'ΟΛΑ' often translates to 'all things' or 'everything'. It can be used to refer to a complete set of items or the entirety of a situation. For example, it might be used in a sentence like 'he saw all things' or 'everything was done'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΑΝΤΑ

Etymology: The word 'ΟΛΟΣ' (holos) comes from Proto-Indo-European. It is related to words meaning 'whole' or 'entire' in other Indo-European languages.

Part of Speech: Adjective

Sounds like: ow-TAN-droi

Translations: with all its men, with all their men, with all its inhabitants, with all their inhabitants, men and all, whole, complete

Notes: This word is an adjective, often used to describe cities or places that are captured or sold along with all their inhabitants or men. It emphasizes the completeness of the capture or sale, meaning that no one was left behind. It is a compound word formed from αὐτός (autos, 'self, same') and ἀνήρ (aner, 'man, male person').

Inflection: Plural, Nominative, Masculine or Feminine

Synonyms: ΟΛΟΣ, ΠΑΣ

Etymology: This word is a compound of the Greek word αὐτός (autos), meaning 'self' or 'same', and ἀνήρ (aner), meaning 'man' or 'male person'. It literally means 'self-man' or 'man-himself', conveying the idea of 'men and all' or 'with all its men'.

G5259

Part of Speech: Verb, Participle

Sounds like: hoo-po-DYOO-meh-nai

Translations: entering, putting on, assuming, undertaking, feigning, pretending

Notes: This is a compound word formed from the preposition 'ὑπό' (hypo), meaning 'under' or 'secretly', and the verb 'δύομαι' (dyomai), meaning 'to enter' or 'to put on'. As a whole, it means to enter under, to put on, to assume a role or character, to undertake, or to feign/pretend. It describes an action of secretly or subtly taking on something, whether it's a garment, a role, or a pretense. It is often used to describe someone who is putting on an act or pretending to be something they are not.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Feminine, Plural

Synonyms: ΠΡΟΣΠΟΙΟΥΜΕΝΑΙ, ΠΡΟΣΠΟΙΟΥΜΕΝΟΙ, ΠΡΟΣΠΟΙΟΥΜΕΝΑΣ

Etymology: The word 'ὑποδύομαι' is a compound of 'ὑπό' (hypo), meaning 'under' or 'from under', and 'δύομαι' (dyomai), meaning 'to enter' or 'to put on'. The root 'δύομαι' is related to the idea of sinking or entering into something.

G1848

Part of Speech: Verb

Sounds like: ex-yoo-teh-LIH-zoo-sin

Translations: they despise, they scorn, they make light of, they treat with contempt, they make of no account

Notes: This is a verb in the third person plural, present active indicative. It means to despise, scorn, or treat with contempt. It describes an action where multiple subjects are making something or someone seem insignificant or worthless. It is often used to describe a negative attitude towards something or someone, indicating a lack of respect or value.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Part of Speech: Adjective

Sounds like: ee-so-THEH-oos

Translations: equal to God, godlike, divine, equal to gods, godlike ones, divine ones

Notes: This word is a compound adjective formed from ἴσος (isos), meaning 'equal', and θεός (theos), meaning 'God'. It describes someone or something that is equal to God or possesses divine qualities. It is used to describe individuals or entities that are considered to be on par with deities or to have a divine nature.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ΘΕΙΟΣ, ΘΕΟΕΙΔΗΣ

Etymology: The word is a compound of ἴσος (isos), meaning 'equal', and θεός (theos), meaning 'God'.

G2696

Part of Speech: Verb, Participle

Sounds like: kah-tah-skhay-mah-TEE-zon-tes

Translations: conforming, fashioning, transforming, changing, adapting

Notes: This word describes the act of conforming oneself or something else to a particular pattern, form, or outward appearance. It implies a change in outward behavior or form to match something else, often with the nuance of adapting or transforming. It is a compound word formed from κατά (kata, 'down, according to') and σχηματίζω (schēmatizō, 'to form, to fashion').

Inflection: Present, Active, Masculine, Nominative, Plural

Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΣΥΜΜΟΡΦΟΩ, ΣΥΣΧΗΜΑΤΙΖΩ

G2027

Part of Speech: Verb, Participle

Sounds like: eh-pee-psay-fee-ZOH-meh-noy

Translations: voting upon, voting for, giving one's vote to, ratifying by vote

Notes: This word describes the action of voting upon something, or giving one's vote in favor of something. It implies a formal decision-making process through a vote, often to approve or ratify a proposal. It is a compound word formed from 'ἐπί' (upon, over) and 'ψηφίζω' (to vote, to count with pebbles).

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΨΗΦΙΖΩ, ΣΥΝΨΗΦΙΖΩ

G5092

Part of Speech: Noun

Sounds like: tee-MAS

Translations: honors, values, prices, dignities

Notes: This word is the plural form of the noun 'ΤΙΜΗ' (timē), which means honor, value, price, or dignity. It refers to the esteem, respect, or worth attributed to someone or something. It can also denote a monetary value or a position of honor. In its plural form, it often refers to multiple instances of honor, privileges, or valuations.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΛΕΟΣ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to honor'. It is related to the verb τιμάω (timaō), 'to honor' or 'to value'.

G1438, G5246

Part of Speech: Adjective

Sounds like: eh-ah-TOYS-hoo-per-ONG-koos

Translations: boastful to themselves, arrogant to themselves, pompous to themselves, speaking great swelling words to themselves

Notes: This is a compound word formed from the reflexive pronoun 'heautois' (to themselves) and the adjective 'hyperogkous' (swelling, arrogant, boastful). It describes someone who is boastful or arrogant, specifically in relation to themselves or their own actions, often implying a self-aggrandizing or pompous attitude. It suggests speaking or acting in an overly grand or inflated manner about oneself.

Inflection: Dative Plural (for 'heautois'), Accusative Plural, Masculine or Feminine (for 'hyperogkous')

Synonyms: ΑΛΑΖΟΝΑΣ, ΚΑΥΧΩΜΕΝΟΥΣ

Part of Speech: Proper Noun

Sounds like: a-PEL-lees

Translations: Apelles

Notes: This is a proper noun, referring to Apelles, a renowned ancient Greek painter from the 4th century BC. He was famous for his skill in portraiture and allegorical painting, and was the court painter for Philip II and Alexander the Great. The word is used to refer to this specific historical figure.

Inflection: Singular, Nominative

Etymology: The name Apelles is of Greek origin, derived from the word 'ἀπέλλα' (apella), which refers to an assembly or meeting. It was a common personal name in ancient Greece.

G297, G5376

Part of Speech: Proper Noun

Sounds like: ah-MYN-too-FIL-lip-pon

Translations: Amyntas, Philip

Notes: This word is a compound proper noun, combining 'Amyntas' and 'Philip'. It refers to 'Amyntas, son of Philip' or 'Amyntas, Philip's son'. It is used to identify a specific individual by their name and their father's name, a common practice in ancient Greek to distinguish between people with the same given name. The form indicates a genitive relationship for Amyntas (of Amyntas) and an accusative relationship for Philip (Philip).

Inflection: Singular, Genitive (Ἀμύντου), Singular, Accusative (Φίλιππον), Masculine

Part of Speech: Proper Noun

Sounds like: koo-no-SAR-gee

Translations: (to) Kynosarges, (at) Kynosarges

Notes: This is the dative or locative singular form of the proper noun 'Kynosarges'. Kynosarges was a public gymnasium and sanctuary of Heracles located outside the walls of ancient Athens. It was particularly associated with the Cynic school of philosophy, as it was a place where Antisthenes, the founder of Cynicism, taught.

Inflection: Singular, Dative or Locative

Etymology: The name 'Kynosarges' is a compound word derived from 'κύων' (kyon), meaning 'dog', and 'ἀργός' (argos), meaning 'white' or 'swift'. The exact origin of the name is debated, but it is often associated with a legend involving a white dog carrying away a sacrifice.

G3887

Part of Speech: Participle

Sounds like: peh-pee-ROH-meh-non

Translations: crippled, maimed, disabled, injured, a crippled one, a maimed one, a disabled one, an injured one

Notes: This word is a perfect passive participle, meaning 'having been crippled' or 'having been maimed'. It describes someone or something that has suffered a physical injury resulting in a permanent disability or impairment. It can be used to describe a person who is lame or has lost the use of a limb, or more generally, something that has been damaged or rendered ineffective.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΧΩΛΟΣ, ΚΥΛΛΟΣ

G1579

Part of Speech: Verb

Sounds like: eks-ek-o-PEH

Translations: was cut off, was cut down, was hewn down, was amputated

Notes: This word is a compound verb, formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. Therefore, it literally means 'to cut out' or 'to cut off'. In its passive form, as seen here, it describes something that was removed by cutting, such as a branch, a tree, or even a tribe being removed or eliminated. It implies a decisive and often forceful separation or termination.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ, ΚΟΠΤΩ

G0312

Part of Speech: Participle

Sounds like: ah-nah-go-REH-oo-on-tes

Translations: proclaiming, declaring, announcing, naming, those who proclaim, those who declare

Notes: This word is a participle derived from the verb 'ἀναγορεύω'. It means to proclaim, declare, or announce publicly and formally. As a participle, it functions like both a verb and an adjective, describing an action being performed by a noun, often translated as 'proclaiming' or 'those who proclaim'.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΚΗΡΥΣΣΟΝΤΕΣ, ΔΗΛΟΥΝΤΕΣ, ἈΓΓΕΛΛΟΝΤΕΣ

G0576

Part of Speech: Verb

Sounds like: ah-peh-BEE

Translations: it turned out, it resulted, it happened, it came to pass

Notes: This word describes an outcome or result, indicating that something turned out or happened in a particular way. It is often used to describe the conclusion of events or actions. For example, 'the plan turned out well' or 'it resulted in peace'.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΓΙΝΟΜΑΙ, ΣΥΜΒΑΙΝΩ, ΕΚΒΑΙΝΩ

Etymology: The word ἀποβαίνω (apobainō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go away from' or 'to step off', which evolved to mean 'to turn out' or 'to result'.

G1525

Part of Speech: Participle, Verb

Sounds like: eis-EE-ohn

Translations: entering, going in, coming in

Notes: This word is a present active participle, indicating an ongoing action of 'entering' or 'going in'. It describes someone who is in the process of entering a place or situation. It functions like an adjective, modifying a noun or pronoun, and can also be used substantively (as a noun) to refer to 'the one who is entering'.

Inflection: Present Active Participle, Masculine, Singular, Nominative

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2602

Part of Speech: Noun

Sounds like: kah-tai-BAH-too

Translations: of a descender, of one who descends, of a place of descent

Notes: This word refers to someone or something that descends. It can denote a person who comes down, or a place where one descends, such as a descent or a landing place. It is a compound word formed from the preposition κατά (down) and the verb βαίνω (to go).

Inflection: Singular, Genitive, Masculine

Etymology: The word ΚΑΤΑΙΒΑΤΗΣ is derived from the Greek preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. It literally means 'one who goes down' or 'a place of going down'.

G3841

Part of Speech: Adverb

Sounds like: PAN-tah-KHOO

Translations: everywhere, on every side, in all places

Notes: This word is an adverb meaning 'everywhere' or 'in all places'. It indicates that something is present or occurring in all locations or directions. It is used to describe the widespread nature of an action or state.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΗ, ΠΑΝΤΟΘΕΝ

Etymology: The word 'πανταχοῦ' (pantachou) is an adverb formed from the stem 'παντ-' (pant-), meaning 'all' or 'every', combined with the adverbial suffix '-αχου' (-achou), which denotes 'where' or 'in what place'.

G2127

Part of Speech: Verb

Sounds like: ee-oo-TREH-pi-zeh-toh

Translations: was being prepared, was being made ready, was being put in order

Notes: This word is an inflected form of the verb 'eutrepizo', meaning 'to prepare' or 'to make ready'. In this specific form, it indicates an action that was ongoing in the past, in the middle or passive voice. This means the subject was either preparing itself or being prepared by someone or something else. It describes a state of being made ready or put in order.

Inflection: Imperfect, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word ΕΥ̓ΤΡΕΠΙΖΩ is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'well' or 'good', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn' or 'to direct'. Thus, it literally means 'to turn well' or 'to direct well', evolving into the sense of making something well-ordered or ready.

G5244

Part of Speech: Verb

Sounds like: hoo-per-ay-fah-NEH-ee

Translations: is arrogant, acts proudly, shows arrogance, despises, looks down on

Notes: This verb means to be arrogant, to act proudly, or to show disdain. It can also mean to look down on someone or something, or to despise. It describes an attitude of superiority or haughtiness.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: The word is a compound of ΥΠΕΡ (hyper, meaning 'over' or 'above') and ΦΑΙΝΩ (phainō, meaning 'to appear' or 'to show'). Thus, it literally means 'to show oneself above' or 'to appear superior'.

G2030

Part of Speech: Noun

Sounds like: heh-TAI-ran

Translations: companion, a companion, female companion, mistress, a mistress, prostitute, a prostitute

Notes: This word refers to a female companion, often in a professional or social sense. It can denote a close friend or associate, but it is also commonly used to refer to a courtesan or prostitute, especially in later Koine Greek. Its meaning can vary depending on the context, ranging from a respectable female associate to a woman engaged in sexual commerce.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΟΡΝΗ, ΕΤΑΙΡΙΣ

G2192

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G201, G424

Part of Speech: Noun, Verb

Sounds like: ak-ROH-po-lin an-AY-ee

Translations: acropolis, citadel, he went up, he ascended, he sent up, he let go

Notes: This appears to be a compound of two words: ἈΚΡΟΠΟΛΙΝ (akropolin), which is the accusative singular of ἈΚΡΟΠΟΛΙΣ (akropolis), meaning 'acropolis' or 'citadel', and ἈΝΗΕΙ (anēei), which is the imperfect indicative active, third person singular of the verb ἀνίημι (aniēmi), meaning 'to go up', 'to ascend', 'to send up', or 'to let go'. The combination suggests an action related to going up to or sending something up to an acropolis. It is likely a transcription error or a run-on word in the provided text.

Inflection: ἈΚΡΟΠΟΛΙΝ: Singular, Accusative, Feminine; ἈΝΗΕΙ: Third Person Singular, Imperfect Indicative Active

G3906

Part of Speech: Noun

Sounds like: pas-TOH

Translations: (to) bridal chamber, (to) a bridal chamber, (to) marriage chamber, (to) a marriage chamber, (to) nuptial chamber, (to) a nuptial chamber

Notes: This word refers to a bridal chamber or marriage chamber, specifically the room prepared for a newly married couple. It is used in contexts related to weddings and the consummation of marriage.

Inflection: Singular, Dative, Feminine

Synonyms: ΝΥΜΦΩΝ

Etymology: The word ΠΑΣΤΟΣ (pastos) is derived from the verb πάσσω (passō), meaning 'to sprinkle', referring to the custom of sprinkling flowers or perfumes in the bridal chamber.

G3820

Part of Speech: Adjective

Sounds like: pa-LAI-ah

Translations: old, ancient, worn out, a worn out thing, the old

Notes: This word describes something as old, ancient, or worn out. It can refer to things that are aged by time, or to things that are no longer new or fresh. It is often used to contrast with something new. It can also be used substantively to refer to 'the old' or 'an old thing'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine

Synonyms: ΑΡΧΑΙΑ, ΠΡΕΣΒΥΤΕΡΑ

Etymology: From the Greek word πάλος (palos), meaning 'a shaking, a lot'. The word evolved to mean 'old' or 'ancient' in reference to things that have been around for a long time.

G1925

Part of Speech: Verb, Participle

Sounds like: eh-pee-DEIK-noos

Translations: showing, displaying, demonstrating, proving, exhibiting, making known

Notes: This word is the present active participle of the verb 'ἐπιδείκνυμι'. It means 'showing', 'displaying', 'demonstrating', or 'proving'. It is a compound word formed from 'ἐπί' (upon, to) and 'δείκνυμι' (to show). It is used to describe an action of presenting something for observation, proof, or exhibition.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΔΕΙΚΝΥΣ, ΦΑΙΝΩΝ, ἘΝΔΕΙΚΝΥΣ

Etymology: The verb 'ἐπιδείκνυμι' is formed from the preposition 'ἐπί' (meaning 'upon' or 'to') and the verb 'δείκνυμι' (meaning 'to show' or 'to point out'). The combination emphasizes the act of showing or displaying something publicly or for a specific purpose.

G3552

Part of Speech: Noun

Sounds like: NEH-meh-sis

Translations: Nemesis, retribution, divine vengeance, indignation, a nemesis

Notes: This word refers to divine retribution or indignation, often personified as the goddess Nemesis. It signifies the righteous anger or vengeance of the gods against human hubris or wrongdoing. It can also refer to the indignation or resentment felt by people when something is considered unjust or improper.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΓΗ, ΤΙΜΩΡΙΑ, ΔΙΚΗ

Etymology: From the Greek verb νέμω (nemō), meaning 'to distribute, allot, assign what is due'. It refers to the distribution of what is due, especially in terms of punishment or retribution.

G5105

Part of Speech: Adverb

Sounds like: TOY-noon

Translations: therefore, then, accordingly, consequently, so then

Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ

Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G3778, G1924

Part of Speech: Pronoun, Verb

Sounds like: OO-tos-EP-i-grah-fay-nye

Translations: this, he, she, it, to be inscribed, to be written upon, to be titled

Notes: This appears to be a compound of two separate Koine Greek words: ΟΥΤΟΣ (houtos), meaning 'this' or 'he/she/it', and ἘΠΙΓΡΑΦΗΝΑΙ (epigraphēnai), which is the aorist passive infinitive of the verb ἐπιγράφω, meaning 'to be inscribed' or 'to be written upon'. The combination suggests a phrase like 'this to be inscribed' or 'he/it to be written upon'. It is not a single, recognized word in Koine Greek, but rather two words joined together, possibly due to a transcription error or a specific stylistic choice in the source text.

Inflection: ΟΥΤΟΣ: Singular, Nominative, Masculine; ἘΠΙΓΡΑΦΗΝΑΙ: Aorist, Passive, Infinitive

G3592

Part of Speech: Demonstrative Pronoun

Sounds like: TO-deh

Translations: this, this here, the following, a this

Notes: ΤΟΔΕ is the neuter nominative or accusative singular form of the demonstrative pronoun ὅδε. It is used to point to something specific that is near the speaker or has just been mentioned, often translated as 'this' or 'this here'. It can also refer to something that is about to be mentioned, meaning 'the following'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΟΥΤΩΣ

Etymology: From the definite article ὁ (ho) and the enclitic particle -δε (-de), which indicates proximity or direction 'to here'.

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-noy

Translations: having become, being, having come to pass, having arisen, having been born, having happened

Notes: This word is an aorist middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred or a state that has been achieved. It often translates as 'having become' or 'those who have become,' indicating a completed action that results in a new state or identity.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G5091

Part of Speech: Verb

Sounds like: teh-TEE-mee-ken

Translations: has honored, has valued, has respected, has esteemed

Notes: This word is the third person singular perfect active indicative form of the verb 'τιμάω' (timaō). It means 'he/she/it has honored' or 'he/she/it has valued/esteemed'. It describes an action of honoring or valuing that was completed in the past and whose effects continue into the present.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΔΟΞΑΖΩ, ΣΕΒΩ

Etymology: The word τιμάω (timaō) comes from the noun τιμή (timē), meaning 'honor' or 'value'.

G3454

Part of Speech: Noun

Sounds like: MOO-thoss

Translations: myth, a myth, fable, a fable, story, a story, tale, a tale

Notes: This word refers to a myth, fable, or story. It often implies a narrative that is not necessarily factual, but rather a traditional or legendary tale, sometimes used to convey a moral or religious truth. In some contexts, it can refer to a fictitious or fabricated account.

Inflection: Singular, Nominative, Masculine

Synonyms: ΛΟΓΟΣ, ΔΙΗΓΗΜΑ, ΠΑΡΑΒΟΛΗ

Etymology: From an uncertain root, possibly related to 'muo' (to close the mouth), suggesting something spoken or uttered. It refers to a spoken word or narrative.

G5368

Part of Speech: Verb

Sounds like: fee-LEH-ee

Translations: loves, likes, is fond of, is accustomed to, is in the habit of

Notes: This verb expresses affection, fondness, or friendship. It can also indicate a strong liking for something or a habitual action, meaning 'to be accustomed to' or 'to be in the habit of'. It is used to describe a personal attachment or preference.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΑΓΑΠΑΩ, ΕΡΑΩ

Etymology: The word ΦΙΛΕΩ (phileō) comes from φίλος (philos), meaning 'dear, beloved, friend'. It signifies a deep personal affection or friendship.

G3303, G3918

Part of Speech: Particle, Adjective

Sounds like: MEN-pa-RON-tah

Translations: indeed, however, nevertheless, certainly, truly, present, being present, at hand, existing

Notes: This word is a compound of the particle 'ΜΕΝ' (men), which emphasizes or contrasts, and 'ΠΑΡΟΝΤΑ' (paronta), which is an inflected form of the adjective 'ΠΑΡΩΝ' (paron), meaning 'present' or 'being present'. The combination 'ΜΕΝ ΠΑΡΟΝΤΑ' would typically mean 'indeed the things present' or 'the things being present, however'. It is not a single lexical entry but a phrase. The example usage provided 'ΜΕΝΤΟΙ' is a different word, a common particle meaning 'however' or 'nevertheless', which is a compound of 'ΜΕΝ' and 'ΤΟΙ'. Therefore, 'ΜΕΝΠΑΡΟΝΤΑ' as a single word is likely a misspelling or a very rare or idiosyncratic compound, possibly intended to be 'ΜΕΝ ΠΑΡΟΝΤΑ' (two separate words).

Inflection: ΜΕΝ: Does not inflect. ΠΑΡΟΝΤΑ: Accusative Plural Neuter, or Nominative/Accusative Plural Masculine/Feminine, of the present participle 'ΠΑΡΩΝ'.

G4914

Part of Speech: Noun

Sounds like: soon-AY-thee-ah

Translations: custom, habit, practice, a custom, a habit, a practice

Notes: This word refers to a custom, habit, or practice that is established through repeated action or tradition. It describes something that is commonly done or observed, whether by an individual or a community. It can be used to speak of a personal routine or a societal norm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΟΣ, ΕΙΩΘΟΣ, ΠΑΡΑΔΟΣΙΣ

Etymology: From σύν (syn, 'with') and ἔθος (ethos, 'custom, habit'), referring to something that is done together or has become a shared practice.

G2706

Part of Speech: Verb

Sounds like: kah-tah-froh-NEH-sthai

Translations: to be despised, to be scorned, to be held in contempt, to be disdained

Notes: This word is the present passive infinitive form of the verb 'καταφρονέω'. It means 'to be despised' or 'to be scorned'. It describes the state of being regarded as worthless or beneath consideration, often implying a lack of respect or a feeling of contempt from others. It is used to express that someone or something is being looked down upon.

Inflection: Present, Passive, Infinitive

Synonyms: ΑΤΙΜΑΖΕΣΘΑΙ, ΥΠΕΡΟΡΑΝ

Etymology: The verb 'καταφρονέω' is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'φρονέω' (phroneō), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think down upon' or 'to think against', leading to the sense of despising or looking down on someone.

G3916, G1651

Part of Speech: Noun

Sounds like: pah-rah-OO-tee-kah-EH-leng-khoo

Translations: of immediate proof, of immediate conviction, of immediate rebuke

Notes: This is a compound word formed from the adverb 'παραυτίκα' (parautika), meaning 'immediately' or 'at once', and the genitive singular form of the noun 'ἔλεγχος' (elenchos), meaning 'proof', 'conviction', or 'rebuke'. Therefore, the compound word refers to something that is 'of immediate proof' or 'of immediate conviction/rebuke'. It describes a situation or quality where evidence or a challenge is presented without delay.

Inflection: Singular, Genitive, Masculine

G0082

Part of Speech: Noun

Sounds like: ah-day-LEE-ah

Translations: uncertainty, a lack of clarity, obscurity

Notes: This word refers to a state of uncertainty, obscurity, or a lack of clarity. It describes something that is not clear, evident, or manifest. It can be used to describe situations or facts that are hidden or not easily discernible.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΔΗΛΟΤΗΣ, ἈΓΝΟΙΑ

Etymology: The word ἈΔΗΛΙΑ is derived from the adjective ἈΔΗΛΟΣ (adēlos), meaning 'unseen, uncertain, obscure'. It is formed by combining the privative prefix ἀ- (a-, 'not') with ΔΗΛΟΣ (dēlos), meaning 'clear, evident, visible'.

G5091

Part of Speech: Verb

Sounds like: teh-TEE-mees-thai

Translations: to have been honored, to have been esteemed, to have been valued

Notes: This is the perfect passive infinitive form of the verb 'τιμάω' (timáō), meaning 'to honor' or 'to value'. As an infinitive, it functions like a verbal noun, often used after verbs that express desire, ability, or necessity, or to complete the meaning of another verb. In this passive form, it indicates that the subject has received honor or value from someone or something else.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΔΟΞΑΖΩ, ΣΕΒΑΖΩ, ΕΥΛΟΓΕΩ

G0569

Part of Speech: Verb

Sounds like: ah-pis-TEI-sthai

Translations: to disbelieve, to be faithless, to be unbelieving, to be distrusted, to be unfaithful

Notes: This word is the present passive infinitive form of the verb 'ἀπιστέω' (apisteō). It means 'to disbelieve' or 'to be faithless' when used in the active voice, but in the passive voice, as here, it means 'to be disbelieved' or 'to be distrusted'. It describes the state of not being believed or trusted by others, or of being considered unfaithful.

Inflection: Present, Passive, Infinitive

Synonyms: ΑΠΕΙΘΕΩ, ΑΠΙΣΤΙΑ

Etymology: From Ancient Greek ἀ- (a-, 'not') and πιστεύω (pisteúō, 'to believe').

G2296

Part of Speech: Verb

Sounds like: thav-MAH-zes-thai

Translations: to be amazed, to be astonished, to be marveled at, to be wondered at

Notes: This word is the present passive infinitive form of the verb 'to marvel' or 'to wonder'. It describes the state of being an object of amazement or wonder, or the act of being amazed or astonished by something. It is used to express a strong feeling of surprise or admiration.

Inflection: Infinitive, Present, Passive

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΜΒΕΩ

Etymology: From ΘΑΥΜΑ (thauma), meaning 'a wonder, a marvel', which is of uncertain origin, possibly from a root meaning 'to gaze at'.

G0849

Part of Speech: Adverb

Sounds like: OW-tee-kah

Translations: immediately, at once, forthwith, straightway, instantly, directly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right after something else, or without any intervening time. It emphasizes the promptness or suddenness of an event.

Inflection: Does not inflect

Synonyms: ΕΥ̓ΘΥΣ, ΠΑΡΑΧΡΗ͂ΜΑ, ΤΑΧΈΩΣ

Etymology: This word is derived from the pronoun αὐτός (autos), meaning 'self' or 'same', combined with the suffix -ικα, which forms adverbs of time or manner. It originally conveyed the sense of 'on the spot' or 'by itself'.

G1161

Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

Part of Speech: Adjective, Adverb

Sounds like: pol-LOH

Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently

Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ

G4106

Part of Speech: Noun

Sounds like: PLA-nays

Translations: of error, of deceit, of wandering, of delusion, of straying

Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ

Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

G4586

Part of Speech: Participle

Sounds like: sem-ny-NO-me-noy

Translations: being made honorable, being glorified, priding themselves, boasting, exalting themselves

Notes: This word is a present passive participle derived from the verb 'σεμνύνω'. It describes someone or something that is being made honorable, being glorified, or is priding themselves or boasting. It functions like an adjective, modifying a noun or pronoun, and indicates an ongoing action.

Inflection: Present, Passive, Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΚΑΥΧΩΜΕΝΟΙ, ΔΟΞΑΖΟΜΕΝΟΙ

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G3592

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TON-deh

Translations: (of) these, (of) these ones

Notes: ΤΩΝΔΕ is the genitive plural form of the demonstrative pronoun/adjective ὉΔΕ, meaning 'this here' or 'this one'. As a demonstrative, it points to something specific that is near the speaker or has just been mentioned. In the genitive plural, it indicates possession, origin, or relationship for multiple items, translating to 'of these' or 'belonging to these'. It is often used to refer back to a group of people or things previously introduced in the discourse.

Inflection: Plural, Genitive, All genders

Synonyms: ΟΥΤΩΝ, ΤΟΥΤΩΝ

G3849

Part of Speech: Noun

Sounds like: pa-nee-GYOO-rays

Translations: assembly, a general assembly, festive gathering, festival, public festival, solemn assembly

Notes: This word refers to a general assembly, especially one gathered for a festival, public celebration, or solemn occasion. It implies a large gathering of people for a specific purpose, often involving religious or civic festivities. It is a compound word, combining 'πᾶν' (all) and 'ἀγορά' (assembly/market), indicating a gathering of all people.

Inflection: Plural, Accusative or Nominative, Feminine

Synonyms: ΕΟΡΤΗ, ΣΥΝΑΓΩΓΗ, ΕΚΚΛΗΣΙΑ

G2902

Part of Speech: Verb

Sounds like: keh-KRAH-tay-tai

Translations: it has been seized, it has been taken, it has been held, it has been overcome, it has been prevailed over, it has been mastered

Notes: This word is the perfect passive indicative, third person singular form of the verb 'κράτεω' (krateō). It means 'it has been seized,' 'it has been taken,' 'it has been held,' 'it has been overcome,' 'it has been prevailed over,' or 'it has been mastered.' It describes an action that was completed in the past and has ongoing results, where the subject is the one being acted upon.

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΝΙΚΑΩ

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G3528

Part of Speech: Participle, Adjective

Sounds like: neh-nee-KEE-meh-nos

Translations: having been conquered, defeated, overcome

Notes: This word is a perfect passive participle, meaning 'having been conquered' or 'defeated'. It describes someone or something that has undergone the action of being overcome or vanquished, and is now in that state. It functions adjectivally, modifying a noun or pronoun.

Inflection: Perfect Passive Participle, Masculine, Singular, Nominative

Synonyms: ΗΤΤΗΜΕΝΟΣ, ΚΑΤΑΒΕΒΛΗΜΕΝΟΣ

Etymology: The word ΝΙΚΑΩ (nikaō) comes from νίκη (nikē), meaning 'victory'.

G1139, G5210

Part of Speech: Noun, Pronoun

Sounds like: DAI-mo-nas, hoo-MEIS

Translations: demons, a demon, you, you all

Notes: This appears to be a compound or a concatenation of two separate Koine Greek words: ΔΑΙΜΟΝΑΣ (DAIMONAS) and ΥΜΕΙΣ (HUMEIS). ΔΑΙΜΟΝΑΣ is the accusative plural of ΔΑΙΜΩΝ, meaning 'demon' or 'divine power'. ΥΜΕΙΣ is the nominative plural of the second person pronoun, meaning 'you' (plural). It is highly probable that these words are intended to be separate in the original text, or that the text is truncated after 'ΔΑΙΜΟΝΑΣ' and 'ΥΜΕΙΣ' is the next word. As a single word, 'ΔΑΙΜΟΝΑΣΥΜΕΙΣ' is not a recognized Koine Greek term and is likely a transcription error or a typo.

Inflection: ΔΑΙΜΟΝΑΣ: Plural, Accusative, Masculine or Feminine. ΥΜΕΙΣ: Plural, Nominative, All genders.

Synonyms: ΔΑΙΜΟΝΙΟΝ, ΣΥ

Part of Speech: Verb

Sounds like: keh-KLEE-kah-teh

Translations: you have called, you have invited, you have summoned

Notes: This word is a verb in the perfect active indicative mood. It describes an action that was completed in the past and whose results continue into the present. It means 'you have called' or 'you have invited,' indicating that the subject (you, plural) performed the action of calling or inviting, and that state of having called or invited persists.

Inflection: Second Person Plural, Perfect, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΑΛΕΩ

G3734

Part of Speech: Proper Noun

Sounds like: OH-may-ross

Translations: Homer

Notes: This word refers to Homer, the legendary ancient Greek epic poet. He is traditionally credited with authoring the Iliad and the Odyssey, two of the most influential works of Western literature. In ancient Greek texts, his name is used to refer to the poet himself or his works.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of 'Homer' is uncertain. One theory suggests it derives from the Greek 'homeros' (ὅμηρος), meaning 'hostage' or 'pledge'. Another theory connects it to 'homou' (ὁμοῦ) meaning 'together' and 'ararisko' (ἀραρίσκω) meaning 'to fit', suggesting 'one who fits songs together'.

G1142

Part of Speech: Noun

Sounds like: DAI-mo-nes

Translations: demons, divine beings, gods, deities

Notes: This word refers to divine beings or spirits. In classical Greek, it could refer to a deity, a divine power, or a lesser god, often with a neutral or even positive connotation. In the New Testament and later Koine usage, it primarily refers to evil spirits or demons, often associated with idolatry or opposing God. It is the plural form of the word.

Inflection: Plural, Nominative, Vocative, or Accusative, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΙΑ, ΘΕΟΙ

G947

Part of Speech: Adjective

Sounds like: bdeh-LOO-rah

Translations: abominable, detestable, foul, vile, an abominable thing, abominable things

Notes: This word describes something that is detestable, abominable, or foul, often in a moral or religious sense. It is used to characterize things or actions that are considered repugnant or impure. It can be used to describe both people and objects.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ

Etymology: The word is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel loathing for, to detest'. It is related to the idea of turning away from something due to disgust.

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tah

Translations: unclean, impure, defiled, unclean things, impure things, defiled things

Notes: This word describes something as ritually or morally unclean or impure. It is a compound word formed from the negative prefix 'α-' (not) and 'καθαρός' (clean, pure). It is often used in a religious or ceremonial context to refer to things that are forbidden or defiled, such as certain foods or practices. It can also refer to moral impurity.

Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative

Synonyms: ἈΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ

G3670

Part of Speech: Participle

Sounds like: ho-mo-lo-GOO-me-na

Translations: confessed, acknowledged, agreed upon, things confessed, things agreed upon

Notes: This word is a passive participle derived from the verb 'homologeo', meaning 'to confess' or 'to agree'. As a participle, it functions like an adjective or adverb, describing something that is confessed, acknowledged, or agreed upon by others. In this form, it refers to 'things that are confessed' or 'matters that are agreed upon'. It is often used to refer to something that is universally accepted or undeniable.

Inflection: Plural, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΟΜΟΛΟΓΟΥΜΕΝΟΙ, ΟΜΟΛΟΓΟΥΜΕΝΑΣ

Etymology: The word 'homologeo' (from which 'homologoumena' is derived) comes from the Greek 'homos' (same) and 'logos' (word, speech). It literally means 'to speak the same word' or 'to agree'.

G1169

Part of Speech: Adjective

Sounds like: day-SAH-leh-ah

Translations: fearful, terrible, dreadful

Notes: This word describes something that causes fear or is to be feared. It is used to characterize things that are terrifying or awe-inspiring in a negative sense. It can be applied to situations, events, or beings that evoke dread.

Inflection: Nominative, Accusative, or Vocative Plural Neuter; or Nominative or Vocative Singular Feminine

Synonyms: ΦΟΒΕΡΟΣ, ΕΚΦΟΒΟΣ

Etymology: The word ΔΕΙΣΑΛΕΟΣ (deisaleos) is derived from the verb δειδω (deido), meaning 'to fear' or 'to be afraid'. It describes something that causes fear.

G3419

Part of Speech: Noun

Sounds like: mnee-MEH-yah

Translations: tombs, monuments, memorials, sepulchers, graves

Notes: This word refers to a monument, memorial, or tomb, often a place where a deceased person is buried or commemorated. It is typically a structure built to preserve the memory of a person or event. It is used in the plural form in the provided text.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΑΦΟΣ, ΜΝΗΜΑ

Etymology: The word ΜΝΗΜΕΙΟΝ (mnēmeion) comes from μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It is related to the verb μιμνήσκω (mimnēskō), 'to remind' or 'to remember'.

G2577

Part of Speech: Participle

Sounds like: kah-lin-DOU-meh-nah

Translations: being rolled, rolling about, wallowing

Notes: This word is a present passive participle, meaning 'being rolled' or 'rolling about'. It describes something that is in the process of being rolled or is rolling itself, often implying a state of wallowing or tumbling. It can be used to describe objects or even people in a metaphorical sense, such as wallowing in sin or luxury.

Inflection: Present, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΚΥΛΙΝΔΟΥΜΕΝΑ

Etymology: From Ancient Greek κυλίνδω (kulíndō, “to roll”), which is related to κύλινδρος (kýlindros, “cylinder”). The form ΚΑΛΙΝΔΕΩ is a later variant.

G5260

Part of Speech: Verb

Sounds like: hoo-po-FAY-non-tai

Translations: appear, show themselves, become visible, shine forth, gleam, dawn

Notes: This is a compound verb formed from the preposition "ὑπό" (hypo), meaning "under" or "beneath," and the verb "φαίνω" (phaino), meaning "to shine" or "to appear." Together, it means to appear from under, to show oneself, or to become visible, often implying a gradual or partial appearance, or something that gleams or dawns. It is used to describe things that become apparent or are revealed.

Inflection: Present, Middle/Passive, Indicative, 3rd Person Plural

Synonyms: ΦΑΙΝΟΜΑΙ, ΑΝΑΦΑΙΝΟΜΑΙ, ΕΚΦΑΙΝΟΜΑΙ

G0543

Part of Speech: Adverb

Sounds like: ah-myoo-DROHS

Translations: dimly, obscurely, indistinctly, faintly

Notes: This word describes something that is perceived or understood in a faint, unclear, or indistinct manner. It suggests a lack of clarity or sharpness, often used when something is seen or known only partially or vaguely. For example, one might see something dimly or understand a concept obscurely.

Inflection: Does not inflect

Synonyms: ἈΣΑΦΩΣ, ἈΟΡΑΤΩΣ

Etymology: From the adjective ἀμυδρός (amydros), meaning 'dim, obscure'. Its origin is uncertain, possibly related to words meaning 'to be dark' or 'to be hidden'.

G4506

Part of Speech: Verb

Sounds like: RHOO-sai

Translations: deliver, rescue, save, protect

Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.

Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive

Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ

Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.

G3887

Part of Speech: Adjective

Sounds like: pa-ra-BLOH-pes

Translations: blind, purblind, shortsighted, dim-sighted

Notes: This word describes someone who is blind, purblind, or shortsighted. It refers to a defect in vision, indicating an inability to see clearly or at all. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'amiss', and 'βλέπω' (blepo), meaning 'to see'.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΤΥΦΛΟΣ, ΑΜΥΔΡΟΣ

Etymology: The word is a compound of 'παρά' (para), meaning 'beside' or 'amiss', and 'βλέπω' (blepo), meaning 'to see'. It literally means 'seeing amiss' or 'seeing beside'.

Part of Speech: Proper Noun

Sounds like: ther-SEE-too

Translations: of Thersites

Notes: This is the genitive singular form of the proper noun 'Θερσίτης' (Thersites). Thersites was a character in Homer's Iliad, known for his ugliness, insolence, and rebellious nature. He was a common soldier who openly criticized the Achaean leaders, particularly Agamemnon and Odysseus.

Inflection: Singular, Genitive, Masculine

Etymology: The name Thersites is of uncertain etymology, possibly derived from a word meaning 'bold' or 'daring', or related to 'θέρσος' (thersos), meaning 'courage' or 'boldness'.

G3123, G2228

Part of Speech: Adverb, Conjunction

Sounds like: MAL-lon-ay

Translations: rather than, more than, sooner than, instead of

Notes: This is a compound word formed by the adverb ΜΑΛΛΟΝ (mallon), meaning 'more' or 'rather', and the conjunction Η (e), meaning 'or' or 'than'. The coronis (̓) indicates an elision, where the final vowel of Η has been dropped. Together, ΜΑΛΛΟΝἨ functions as a comparative conjunction, indicating a preference or comparison, meaning 'rather than' or 'more than'. It is used to express a choice or distinction between two options, emphasizing one over the other.

Inflection: Does not inflect (compound of an adverb and a conjunction)

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G0112

Part of Speech: Noun

Sounds like: ah-theh-OH-tay-toss

Translations: of godlessness, of atheism, of impiety

Notes: This word refers to the state of being without God, or the quality of godlessness, impiety, or atheism. It describes a condition or characteristic of not believing in or acknowledging God, or acting in a way that shows a lack of reverence for God. It is used to describe the absence of divine worship or a rejection of religious belief.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΒΕΙΑ, ΑΠΙΣΤΙΑ

Etymology: The word ἀθεότης (atheotēs) is derived from ἀθεος (atheos), meaning 'without God' or 'godless', which itself comes from the prefix ἀ- (a-), meaning 'not' or 'without', and θεός (theos), meaning 'God'.

G0179

Part of Speech: Adjective

Sounds like: ah-KAY-rah-ton

Translations: unmixed, pure, uncorrupted, undefiled, an unmixed thing, a pure thing

Notes: This word describes something that is unmixed, pure, or undefiled. It can refer to physical purity, but more often it is used in a moral or spiritual sense to describe something that is free from corruption or blemish. It is used to qualify nouns, indicating their pure or uncorrupted nature.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ, ΑΓΝΟΣ

Etymology: The word ΑΚΗΡΑΤΟΣ is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'un-') and the root of 'κεράννυμι' (kerannymi), meaning 'to mix'. Thus, it literally means 'unmixed' or 'not mixed'.

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2664

Part of Speech: Verb

Sounds like: kah-tor-ROOS-seh-teh

Translations: bury, hide, dig down, entomb

Notes: This is a compound verb meaning to bury, hide, or dig down. It implies putting something into the ground or concealing it. It is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ὀρύσσω (oryssō), meaning 'to dig'. Therefore, it literally means 'to dig down'. It can be used in contexts of burying the dead, hiding treasure, or simply digging a hole.

Inflection: Present, Active, Indicative, Second Person Plural

Synonyms: ΘΑΠΤΩ, ΚΡΥΠΤΩ

Part of Speech: Adjective, Noun

Sounds like: toh-AKH-ran-ton

Translations: the undefiled, the unblemished, the pure, that which is undefiled, that which is unblemished, that which is pure

Notes: This word is a compound of the definite article 'ΤΟ' (the) and the adjective 'ἈΧΡΑΝΤΟΝ' (undefiled, unblemished, pure). As an adjective, it describes something that is not defiled, corrupted, or stained. When used with the definite article in the neuter singular, as in 'ΤΟἈΧΡΑΝΤΟΝ', it functions as a substantive, referring to 'that which is undefiled' or 'the undefiled thing/essence'. It implies a state of purity, integrity, and freedom from corruption or blemish.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΝΟΣ, ΚΑΘΑΡΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: The root word ἈΧΡΑΝΤΟΣ (akhrantos) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'χραίνω' (khrainō), meaning 'to defile' or 'to stain'. Thus, it literally means 'not defiled' or 'unstained'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: that, that one, that thing, the former

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. It functions similarly to 'this' but indicates a greater distance or a distinction from something closer or more immediate. For example, it can be used to distinguish 'that house' from 'this house'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle ἐκεῖ (there) and the pronominal suffix -νος. It refers to something 'over there' or 'that one there'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2028

Part of Speech: Verb

Sounds like: eh-pee-keh-KHO-kah-teh

Translations: you have covered, you have heaped up, you have buried

Notes: This is a compound verb, formed from the prefix 'ἐπί' (upon, over) and the verb 'χώννυμι' (to heap, to pile up). It means to heap earth upon something, to cover it over, or to bury it. In this form, it indicates an action completed in the past with ongoing results, specifically 'you (plural) have covered' or 'you have buried'. It is used to describe the act of covering something completely, often with earth or a similar material.

Inflection: Perfect, Active, Indicative, 2nd Person Plural

Synonyms: ΚΑΤΟΡΥΣΣΩ, ΘΑΠΤΩ

Etymology: The word is derived from the prefix 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'χώννυμι' (chōnnymi), meaning 'to heap' or 'to pile up'. The root 'χώννυμι' comes from a Proto-Indo-European root meaning 'to pour' or 'to heap'.

G3772

Part of Speech: Noun

Sounds like: oo-SEE-as

Translations: of substance, of being, of essence, of property, of wealth

Notes: This word refers to the fundamental nature or essence of something, its true being. It can also denote material possessions or wealth. In a philosophical context, it refers to the underlying reality of a thing. In a practical sense, it can mean one's property or estate. The form provided is genitive, indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΥΠΑΡΞΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: From the present participle feminine of the verb εἰμί (eimi), meaning 'to be'. It refers to 'being' or 'existence', and by extension, the essential nature of something.

G4813

Part of Speech: Verb (Participle)

Sounds like: soo-LEE-san-tes

Translations: having plundered, having robbed, having stripped, having despoiled

Notes: This word is an aorist active participle derived from the verb 'συλάω' (sulao), meaning 'to strip', 'to plunder', or 'to rob'. As a participle, it describes an action that has been completed prior to the action of the main verb in the sentence. It functions adjectivally, modifying a noun or pronoun, and can convey the sense of 'those who have plundered' or 'by plundering'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ, ΔΙΑΡΠΑΖΩ

Etymology: From 'σύλη' (sylē), meaning 'spoil' or 'booty'. The verb 'συλάω' means to take spoils or plunder.

G4374

Part of Speech: Verb

Sounds like: pros-en-AY-mah-teh

Translations: offer, bring, present, bring to, offer to

Notes: This is a compound verb formed from 'πρός' (to, toward) and 'φέρω' (to bring, carry). It means to bring something to someone, to offer, or to present. It is often used in the context of offering sacrifices or gifts to God or to others. In this form, it is an imperative, commanding a group of people to perform the action.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΠΡΟΣΑΓΩ, ΔΙΔΩΜΙ, ΦΕΡΩ

Etymology: The word ΠΡΟΣΦΕΡΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'.

G2641

Part of Speech: Participle

Sounds like: kah-tah-lee-PON-tes

Translations: leaving behind, forsaking, abandoning, deserting

Notes: This word is a participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing someone or something that is performing the action of leaving behind or forsaking. It can refer to 'those who have left behind' or 'having left behind'.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine, Aorist Active Participle

Synonyms: ΑΦΙΕΝΤΕΣ, ΕΓΚΑΤΑΛΕΙΠΟΝΤΕΣ

G3588, G1093

Part of Speech: Article, Noun

Sounds like: TANE-gayn

Translations: the earth, the land, the ground, a land, an earth

Notes: This is a compound phrase, combining the definite article 'ΤΗΝ' (tēn), meaning 'the', and the noun 'ΓΗΝ' (gēn), meaning 'earth' or 'land'. It is used to refer specifically to 'the earth' or 'the land' in an accusative case context, often as the direct object of a verb or after certain prepositions. The word is written without a space between the article and the noun, which is common in some ancient Greek manuscripts.

Inflection: Singular, Accusative, Feminine

Etymology: ΓΗ (gē) comes from Proto-Indo-European. It is related to words meaning 'earth' or 'land' in various Indo-European languages.

Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

Part of Speech: Noun, Adjective

Sounds like: ah-dah-MAS

Translations: adamant, diamond, hard, unyielding, unconquerable, untamed, a diamond, an adamant

Notes: This word refers to something that is extremely hard, unyielding, or unbreakable. It can be used as a noun to refer to a very hard substance, like a diamond or adamant, or as an adjective to describe something that is unconquerable, untamed, or firm in its resolve. It implies an inability to be subdued or broken.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΔΑΜΑΝΤΙΝΟΣ, ἈΔΑΜΑΣΤΟΣ, ΣΚΛΗΡΟΣ

Etymology: The word ἈΔΑΜΑΣ comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'δαμάζω' (damazo), meaning 'to tame' or 'to conquer'. Thus, it literally means 'untamable' or 'unconquerable', referring to its hardness and resistance.

G4603, G2228

Part of Speech: Noun, Conjunction

Sounds like: see-DEE-ross ay

Translations: iron, or

Notes: This word is a compound of two parts: ΣΙΔΗΡΟΣ (sideros), meaning 'iron', and Ἠ (ē), which is an elided form of the conjunction ἢ (ē), meaning 'or'. Therefore, the phrase means 'iron or'. ΣΙΔΗΡΟΣ refers to the metal iron, often used metaphorically to describe strength or hardness. The conjunction ἢ is used to present an alternative or choice between two or more options.

Inflection: ΣΙΔΗΡΟΣ: Singular, Nominative, Masculine; Ἠ: Does not inflect (conjunction)

Etymology: ΣΙΔΗΡΟΣ (sideros) is a word of pre-Greek origin, meaning 'iron'. Ἠ (ē) comes from Proto-Indo-European *h₁eh₂-, meaning 'or'.

G5093

Part of Speech: Adjective

Sounds like: TI-mee-oy

Translations: precious, valuable, honorable, esteemed, costly, of great price

Notes: This word describes something or someone as having great value, either in terms of monetary worth or in terms of honor and respect. It can refer to precious materials like jewels or to people who are highly esteemed. It is often used to emphasize the high quality or importance of something.

Inflection: Plural, Nominative or Vocative, Masculine; Plural, Nominative, Feminine; Plural, Nominative or Accusative, Neuter; Plural, Dative, All Genders

Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2758, G5424

Part of Speech: Adjective

Sounds like: keh-noh-FROH-nes

Translations: empty-minded, vain-minded, foolish, conceited, arrogant

Notes: This is a compound adjective formed from 'κενός' (empty) and 'φρήν' (mind, understanding). It describes someone who is empty-minded, foolish, or conceited, implying a lack of sound judgment or an inflated sense of self-importance. It is used to characterize individuals who are vain or arrogant in their thoughts and attitudes.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΜΑΤΑΙΟΣ, ΑΛΑΖΩΝ, ΦΡΕΝΑΠΑΤΗΣ

G1823

Part of Speech: Verb

Sounds like: eh-pah-nah-LEEP-soh-mai

Translations: I will take up again, I will repeat, I will resume

Notes: This word is a compound verb meaning 'I will take up again,' 'I will repeat,' or 'I will resume.' It is formed from the prefix 'ἐπι-' (upon, again), 'ἀνα-' (up, again), and 'λαμβάνω' (to take, to receive). It indicates an action of taking or doing something over again, or resuming a previous action or topic.

Inflection: Future, Middle, Indicative, 1st Person, Singular

Synonyms: ἈΝΑΛΑΜΒΆΝΩ, ἘΠΑΝΑΦΈΡΩ

Etymology: The word ἘΠΑΝΑΛΑΜΒΆΝΩ is a compound verb formed from the prefixes ἐπι- (upon, again), ἀνα- (up, again), and the verb λαμβάνω (to take, to receive). The combination of these elements conveys the sense of taking something up again or repeating an action.

G5203

Part of Speech: Adjective

Sounds like: ton-hoo-per-oo-RAH-nee-on

Translations: the super-heavenly, the above-heavenly, the beyond-heavenly

Notes: This is a compound adjective formed from 'hyper' (above, beyond) and 'ouranios' (heavenly). It describes something that is 'above the heavens' or 'beyond the heavens', indicating a realm or quality that transcends the celestial sphere. In this specific form, it is the accusative masculine singular, meaning it would modify a masculine singular noun in the accusative case, indicating the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

G0987

Part of Speech: Verb (Participle)

Sounds like: blas-fay-MEE-san-tes

Translations: having blasphemed, having slandered, having reviled, having spoken evil of

Notes: This word is an aorist active participle, meaning 'having blasphemed' or 'having slandered'. It describes an action completed in the past by the subject. It is used to indicate someone who has spoken impiously or abusively against God or sacred things, or who has defamed or reviled another person.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΚΟΛΟΓΕΩ, ΛΟΙΔΟΡΕΩ

G2693

Part of Speech: Verb

Sounds like: kah-teh-SYOO-rah-teh

Translations: you dragged down, you dragged away, you pulled down, you pulled away

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb σύρω (syro), meaning 'to drag' or 'to pull.' Therefore, it means to drag or pull something downwards or away. It is used to describe the action of forcibly pulling or dragging something or someone from a higher position to a lower one, or from one place to another.

Inflection: Aorist, Indicative, Active, 2nd Person, Plural

Synonyms: ΣΥΡΩ, ΕΛΚΩ

Etymology: The verb κατασύρω (katasyro) is formed from the prefix κατά (kata), meaning 'down' or 'against,' and the verb σύρω (syro), meaning 'to drag' or 'to pull.' The verb σύρω (syro) itself comes from an ancient root meaning 'to draw' or 'to drag.'

G2150

Part of Speech: Noun

Sounds like: tayn-yoo-SEH-bi-an

Translations: the godliness, the piety, the devotion, the reverence

Notes: This is a compound word formed by the definite article 'the' (ΤΗΝ) and the noun 'godliness' (ΕΥ̓ΣΕΒΕΙΑΝ). It refers to the quality of being pious, devout, or reverent, especially towards God. It describes a proper attitude and conduct towards divine matters, often implying a life lived in accordance with God's will. As an accusative case, it would typically be the direct object of a verb.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΡΗΣΚΕΙΑ, ΕΥΛΑΒΕΙΑ

Etymology: The word ΕΥ̓ΣΕΒΕΙΑ (eusebeia) is derived from the Greek words ΕΥ̓ (eu), meaning 'well' or 'good', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence', referring to proper devotion and piety.

G5513

Part of Speech: Adjective

Sounds like: khtho-NEE-oos

Translations: earthly, subterranean, chthonic, earthly ones, subterranean ones, chthonic ones

Notes: This word describes something that pertains to the earth, especially in contrast to the heavens or the sky. It can refer to things that are on the earth, under the earth, or even to the inhabitants of the earth. It is often used in a context that distinguishes between the terrestrial and the celestial.

Inflection: Accusative, Plural, Masculine

Synonyms: ΓΗΙΝΟΣ, ΕΠΙΓΕΙΟΣ

Etymology: The word ΧΘΟΝΙΟΣ (chthonios) derives from the noun χθών (chthōn), meaning 'earth' or 'ground'. It refers to things belonging to or associated with the earth, particularly in a deep or underworld sense.

G0328

Part of Speech: Verb

Sounds like: ah-nah-PLAS-son-tes

Translations: forming again, molding again, remaking, reshaping, restoring, recreating

Notes: This word is a compound verb, formed from ἀνά (ana, meaning 'again' or 'up') and πλάσσω (plassō, meaning 'to form' or 'to mold'). It describes the act of forming, molding, or shaping something anew, often implying a restoration or recreation. It can be used to describe the physical act of shaping material or the metaphorical act of reforming character or ideas.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΔΙΑΠΛΑΣΣΩ, ἈΝΑΚΑΙΝΙΖΩ, ἈΝΑΚΤΙΖΩ

Etymology: The word ἀναπλάσσω is derived from the prefix ἀνά (ana), meaning 'again' or 'up', and the verb πλάσσω (plassō), meaning 'to mold' or 'to form'. The root πλάσσω comes from an ancient Greek root related to shaping or forming clay.

Part of Speech: Verb

Sounds like: geh-NEE-tah

Translations: may become, may be, may happen, may come to pass

Notes: This word is an inflected form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to happen,' or 'to come into existence.' As a subjunctive form, it expresses possibility, purpose, or a potential action, often translated with 'may' or 'might.' It is used to describe events that could occur or states that could come into being.

Inflection: Aorist, Subjunctive, Middle Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

Part of Speech: Unknown

Sounds like: TAH-oo-tah-PRO

Translations: unknown

Notes: This word does not appear to be a standard Koine Greek word. It is highly probable that it is a misspelling, a typographical error, or a garbled combination of words. It strongly resembles a compound of "ΤΑΥΤΑ" (tauta), meaning "these things" or "these," and "ΠΡΟ" (pro), meaning "before," "in front of," or "for." If it were a legitimate compound, its meaning would depend heavily on the intended context, but as a single word, it is not recognized in standard lexicons. It's not clear what this word means. It could be garbled or badly misspelled.

Inflection: Unknown

G3340

Part of Speech: Verb

Sounds like: meh-TEE-on-tes

Translations: going after, pursuing, going among, going with, following, coming after

Notes: This word is a participle derived from the verb 'ΜΕΤΕΙΜΙ', which means 'to go after', 'to pursue', 'to go among', or 'to follow'. It describes an action of moving towards or accompanying something or someone, often with a purpose or intention. It can be used to describe someone who is pursuing a goal, following a path, or going along with others.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΩΚΟΝΤΕΣ, ΑΚΟΛΟΥΘΟΥΝΤΕΣ

G4045

Part of Speech: Verb

Sounds like: peh-ree-PEP-toh-kah-teh

Translations: you have fallen into, you have encountered, you have met with

Notes: This word is a compound verb, formed from περί (peri, "around, about") and πίπτω (piptō, "to fall"). In the perfect tense, as seen here, it means "to have fallen into" or "to have encountered" something, often implying an unexpected or unfortunate meeting or situation. It describes a state of having come upon something.

Inflection: Perfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΣΥΜΠΙΠΤΩ, ΕΜΠΙΠΤΩ

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

Part of Speech: Adjective

Sounds like: oh-LYM-pee-os

Translations: Olympian, of Olympus, relating to Olympus

Notes: This word is an adjective meaning 'Olympian' or 'of Olympus'. It refers to anything associated with Mount Olympus, the legendary home of the Greek gods. It can be used to describe gods, people, or things that are considered divine, majestic, or originating from Olympus.

Inflection: Masculine, Nominative, Singular

Etymology: The word ὈΛΥΜΠΙΟΣ is derived from ὌΛΥΜΠΟΣ (OLYMPOS), referring to Mount Olympus, the highest mountain in Greece and the mythical home of the Olympian gods.

G1759

Part of Speech: Adjective

Sounds like: en-DEH-ace

Translations: lacking, needy, deficient, in want of, poor, destitute

Notes: This adjective describes someone or something that is lacking in a particular quality, resource, or item. It often implies a state of need or deficiency. It is frequently used with a genitive case to specify what is being lacked, for example, 'lacking (of) wisdom' or 'needy (of) food'.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ, ΠΕΝΗΣ, ἈΠΟΡΟΣ

Etymology: This word is a compound of the preposition ἐν (en), meaning 'in', and the root of δέω (deō), meaning 'to lack' or 'to need'. Thus, it literally means 'in lack' or 'in need'.

G2316, G1161

Part of Speech: Noun, Particle

Sounds like: THEH-os-deh

Translations: God, a God, but God, and God, God moreover, God on the other hand

Notes: This is a compound word formed from the noun "ΘΕΟΣ" (God) and the enclitic particle "-ΔΕ" (but, and, moreover). The particle "-ΔΕ" is often used to introduce a new clause or thought, indicating a contrast, continuation, or emphasis. Therefore, "ΘΕΟΣΔΕ" typically means "but God," "and God," or "God, moreover," depending on the context. The particle "-ΔΕ" is always placed after the word it modifies.

Inflection: Singular, Nominative, Masculine (for ΘΕΟΣ); Does not inflect (for -ΔΕ)

Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ

G4281

Part of Speech: Verb

Sounds like: pro-EEL-then

Translations: he/she/it went before, he/she/it went forward, he/she/it proceeded, he/she/it advanced

Notes: This word is a compound verb formed from the preposition 'πρό' (pro), meaning 'before' or 'forward', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Together, it means 'to go before', 'to go forward', or 'to proceed'. It is used to describe someone or something moving ahead or advancing in a particular direction or action.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΠΡΟΒΑΙΝΩ, ΠΡΟΧΩΡΕΩ

G4016

Part of Speech: Verb

Sounds like: peh-ree-VEV-blee-tai

Translations: has been clothed, is clothed, has been surrounded, is surrounded, has been invested with, is invested with

Notes: This is a compound verb formed from περί (peri, 'around') and βάλλω (ballō, 'to throw'). In the perfect passive indicative, it means 'to have been thrown around' or 'to have been clothed/surrounded'. It can refer to being literally clothed with garments, or metaphorically to being invested with power, authority, or a quality. For example, one might be 'clothed with humility' or 'invested with power'.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

G4976

Part of Speech: Noun

Sounds like: SKHEE-mah

Translations: form, a form, figure, a figure, appearance, an appearance, fashion, a fashion, outward show

Notes: This word refers to the outward form, appearance, or fashion of something. It describes the external shape or presentation, often implying something that is transient or superficial, as opposed to the inner essence or nature. It can be used to describe the physical shape of an object, the manner or style of a person's behavior, or the general state of things.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΜΟΡΦΗ, ΕΙΔΟΣ, ΤΥΠΟΣ

Etymology: From the verb ἔχω (echō), meaning 'to have' or 'to hold', through its perfect passive stem, referring to that which is held or has a certain shape or condition.

G2544

Part of Speech: Conjunction, Adverb

Sounds like: KAI-toy

Translations: and yet, although, though, nevertheless, yet, indeed

Notes: ΚΑΙΤΟΙ is a particle used to introduce a statement that contrasts with or qualifies what has just been said. It often implies a sense of 'and yet' or 'although', indicating a concession or an unexpected turn of events. It can be used to emphasize a point despite a preceding statement, or to introduce a surprising fact. It does not inflect.

Inflection: Does not inflect

Synonyms: ΚΑΙΠΕΡ, ΟΜΩΣ, ΠΛΗΝ

Etymology: ΚΑΙΤΟΙ is a compound word formed from the conjunction ΚΑΙ (kai, 'and, also, even') and the particle ΤΟΙ (toi, 'indeed, surely'). It emphasizes the connection between two clauses while introducing a contrasting or concessive idea.

G2771

Part of Speech: Noun

Sounds like: KER-dos

Translations: gain, profit, advantage, a gain, a profit, an advantage

Notes: This word refers to gain, profit, or advantage, often in a material or financial sense, but can also refer to any kind of benefit or advantage. It is typically used to describe something acquired or achieved that is beneficial.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΦΕΛΟΣ, ΠΛΕΟΝΕΚΤΗΜΑ

Etymology: From Proto-Indo-European *kerdʰ- (to gain, profit). It is related to Latin 'cardō' (hinge, pivot, hence 'main point, chief consideration') and Sanskrit 'śardha' (herd, troop, company).

G71

Part of Speech: Adjective

Sounds like: ah-go-GHEE-mon

Translations: portable, transportable, fit for leading, fit for carrying, fit for conveying

Notes: This word describes something that is capable of being led, carried, or conveyed. It refers to things that are movable or transportable, often in the context of goods or materials that can be brought from one place to another. It is a compound word derived from the verb 'ἄγω' (ago), meaning 'to lead' or 'to carry', and the suffix '-ιμος' (imos), indicating capability or fitness.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΦΟΡΗΤΟΣ, ΜΕΤΑΦΟΡΙΚΟΣ

G3588, G4976

Part of Speech: Noun

Sounds like: TOH-skhay-MAH-tee

Translations: (to) the form, (to) the shape, (to) the appearance, (to) the figure, (to) the fashion

Notes: This is a compound word consisting of the definite article 'the' and the noun 'form' or 'shape'. It is used to indicate the dative case, meaning 'to the form' or 'in the form of'. It refers to the outward appearance or configuration of something, as opposed to its inner essence. It can describe the physical shape, the manner, or the outward show of something.

Inflection: Singular, Dative, Neuter

Synonyms: ΜΟΡΦΗ, ΕΙΔΟΣ

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G0509

Part of Speech: Adverb

Sounds like: AH-noh-then

Translations: from above, from the top, again, anew, from the beginning

Notes: This word is an adverb that can have both a spatial and a temporal meaning. Spatially, it means 'from above' or 'from the top,' indicating origin or direction from a higher place. Temporally, it means 'again,' 'anew,' or 'from the beginning,' indicating a repetition or a fresh start. Its specific meaning often depends on the context of the sentence.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΚ ΠΡΩΤΗΣ

Etymology: The word ἈΝΩΘΕΝ is formed from the adverb ἄνω (anō), meaning 'upwards' or 'above,' combined with the suffix -θεν (-then), which indicates origin or direction 'from' a place. Thus, it literally means 'from above' or 'from an upper place,' and by extension, 'from the beginning' or 'again'.

G3444

Part of Speech: Noun

Sounds like: mor-FEN

Translations: form, a form, shape, a shape, appearance, an appearance, nature, a nature

Notes: This word refers to the external appearance or outward shape of something. It can also denote the inherent nature or character of a person or thing, emphasizing what makes it distinct. It is used to describe both physical attributes and essential qualities.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΧΗΜΑ, ΕΙΔΟΣ, ΟΨΙΣ

Etymology: The etymology of ΜΟΡΦΗ is uncertain, but it is thought to be of pre-Greek origin.

G4355

Part of Speech: Verb, Participle

Sounds like: pros-la-BOO-sa

Translations: taking to oneself, receiving, taking along, assuming, admitting, taking up, taking hold of, taking, having taken

Notes: This word is a participle derived from the verb 'to take to oneself' or 'to receive'. It describes an action of acquiring, accepting, or associating with something or someone. It can imply taking something for one's own benefit, receiving someone into fellowship, or assuming a particular form or characteristic. As a participle, it functions like an adjective or adverb, describing the subject's action or state.

Inflection: Aorist, Active, Feminine, Singular, Nominative

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G3961

Part of Speech: Verb

Sounds like: pa-TEIN

Translations: to tread, to walk, to trample, to step

Notes: This word is the present active infinitive form of the verb 'πατέω'. It generally means 'to tread' or 'to walk upon'. It can be used literally, such as walking on a path, or metaphorically, like trampling over something or someone, implying dominance or destruction. It often describes the action of placing one's foot on a surface.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΡΙΠΑΤΕΩ, ΒΑΙΝΩ

Etymology: The word 'πατέω' is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to walk' or 'to step'.

G3191

Part of Speech: Verb

Sounds like: meh-meh-leh-TAY-kah

Translations: I have practiced, I have studied, I have meditated, I have taken thought

Notes: This word is the first person singular perfect active indicative form of the verb 'μελετάω' (meletaō). It signifies an action that was completed in the past but has ongoing results or a continuing state in the present. It means 'to have practiced,' 'to have studied,' 'to have meditated,' or 'to have taken thought,' implying a state of being prepared or having given careful consideration to something.

Inflection: Perfect Active Indicative, 1st Person Singular

Synonyms: ΜΕΛΕΤΑΩ, ΜΑΝΘΑΝΩ, ΣΚΟΠΕΩ

Etymology: The word 'μελετάω' (meletaō) comes from 'μελέτη' (meletē), meaning 'care, study, practice, exercise.' It is related to the idea of taking care or being concerned with something.

G2309

Part of Speech: Noun

Sounds like: THEM-is

Translations: right, custom, law, a right, a custom, a law

Notes: This word refers to what is established by custom or law, signifying a divine or moral right, custom, or ordinance. It implies a sense of what is proper, lawful, or just according to established tradition or divine will. It can be used in contexts discussing what is permissible or forbidden.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΚΗ, ΝΟΜΟΣ, ΕΞΟΥΣΙΑ

Etymology: From τίθημι (tithēmi, 'to place, set'), referring to what is laid down or established, especially by custom or divine authority.

G1702

Part of Speech: Verb

Sounds like: em-pis-TEV-sai

Translations: to entrust, to commit, to be entrusted with, to believe, to have confidence in

Notes: This word is the aorist active infinitive form of the verb 'ἐμπιστεύω'. It means 'to entrust' or 'to commit' something to someone, implying a sense of trust or confidence in the recipient. It can also mean 'to be entrusted with' something, or 'to believe' in someone/something, or 'to have confidence in' someone/something. It is used to express the act of placing trust or responsibility.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΙΣΤΕΥΩ, ἈΝΑΤΙΘΗΜΙ, ΠΑΡΑΤΙΘΗΜΙ

Etymology: The word 'ἐμπιστεύω' is a compound word formed from the preposition 'ἐν' (en), meaning 'in' or 'on', and the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'.

G0895

Part of Speech: Adjective

Sounds like: ap-SYOO-khoys

Translations: (to) lifeless, (to) inanimate, (to) without soul, (to) things without life

Notes: This word describes something that is without a soul, lifeless, or inanimate. It is often used to refer to objects or things that do not possess life, such as idols or statues, in contrast to living beings. In the provided context, it is used in the dative plural, indicating 'to lifeless things' or 'to inanimate objects'.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ἈΨΥΧΑ, ΝΕΚΡΑ, ἈΚΙΝΗΤΑ

G3588, G5590

Part of Speech: Article, Noun

Sounds like: tays psy-KHEES

Translations: of the soul, of the life, of the spirit, of the mind

Notes: This is a compound phrase consisting of the definite article 'ΤΗΣ' (the) and the noun 'ΨΥΧΗΣ' (soul, life, spirit, mind). Together, they mean 'of the soul' or 'of the life', indicating possession or origin. The word 'ψυχή' refers to the breath of life, the soul, the mind, or the inner self, and can encompass a person's life force, emotions, and intellect.

Inflection: Definite Article: Singular, Genitive, Feminine; Noun: Singular, Genitive, Feminine

G2064

Part of Speech: Verbal Adjective

Sounds like: ee-TEH-on

Translations: one must go, it is necessary to go, one must proceed, it is necessary to proceed

Notes: This word is a verbal adjective (gerundive) derived from the verb 'εἶμι' (eimi), meaning 'to go' or 'to come'. It expresses necessity or obligation, indicating that 'one must go' or 'it is necessary to go'. It is often used impersonally.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΕΙ͂, ΧΡΉ

Etymology: The word 'εἶμι' (eimi), from which 'ἰτέον' is derived, comes from the Proto-Indo-European root *h₁ey- meaning 'to go'. It is a very ancient and fundamental verb in Greek.

G3122

Part of Speech: Adverb

Sounds like: MA-lis-TA

Translations: especially, most, indeed, yes, certainly, above all

Notes: This word is an adverb meaning 'especially,' 'most,' or 'above all.' It is often used to emphasize a particular point or item in a list. It can also be used as a strong affirmation, meaning 'yes,' 'certainly,' or 'indeed.'

Inflection: Superlative form of ΜΑΛΑ; Does not inflect

Synonyms: ΜΑΛΛΟΝ, ΠΕΡΙΣΣΟΤΕΡΩΣ

Etymology: From the adverb ΜΑΛΑ (mala), meaning 'very' or 'much.' ΜΑΛΙΣΤΑ is its superlative form, indicating 'most' or 'very much so.'

G1451

Part of Speech: Adverb

Sounds like: eng-GY-tah-toh

Translations: nearest, closest, very near, very close

Notes: This word is a superlative adverb, meaning 'nearest' or 'closest'. It indicates the highest degree of proximity in terms of space, time, or relationship. It is used to describe something that is at the absolute minimum distance or time from another thing.

Inflection: Superlative Adverb, Does not inflect

Synonyms: ἘΓΓΥΤΕΡΩ, ΠΛΗΣΙΟΝ

Etymology: The word ἘΓΓΥΣ (engys) comes from an unrecorded Proto-Indo-European root. It is related to words meaning 'near' or 'close' in other Indo-European languages.

G3625

Part of Speech: Adjective

Sounds like: oy-KAY-ah

Translations: one's own, proper, suitable, belonging to, domestic, a household

Notes: This word describes something that is proper to, belonging to, or characteristic of a person or thing. It often relates to one's own family, household, or domestic affairs. It can be used to indicate a close relationship or a sense of belonging.

Inflection: Feminine, Singular, Nominative

Synonyms: ΙΔΙΟΣ, ΟΙΚΟΣ

Etymology: From G3624 ΟΙΚΟΣ (oikos), meaning 'house' or 'household'. It refers to that which pertains to a house or family.

Part of Speech: Verb

Sounds like: eh-LEHNG-khee-tai

Translations: it may be exposed, it may be convicted, it may be reproved, it may be rebuked, it may be shown, it may be proved

Notes: This word is a verb meaning to expose, convict, reprove, or rebuke. It is often used in a legal or moral context, implying a demonstration of guilt or error. It can also mean to show or prove something to be true or false. In a sentence, it would describe something being revealed or proven.

Inflection: Third Person Singular, Present Tense, Passive Voice, Subjunctive Mood

Synonyms: ΕΠΙΤΙΜΑΩ, ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ

G1749

Part of Speech: Verb

Sounds like: eh-nah-poh-meh-MAK-tai

Translations: has been wiped off, has been wiped away, has been imprinted, has been impressed

Notes: This word is a compound verb, formed from the prefix 'ἐν-' (in, on), 'ἀπό-' (from, off), and 'μάσσω' (to wipe, to knead). It means to wipe off or wipe away, often implying that something has been left behind or impressed upon a surface after the wiping. It can also mean to imprint or impress upon something. It is used to describe an action that has been completed in the past and has a continuing result.

Inflection: Perfect, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΑΠΟΜΑΣΣΩ, ΕΚΜΑΣΣΩ

G3849

Part of Speech: Adverb

Sounds like: PAH-noo

Translations: very, exceedingly, altogether, quite, entirely, completely

Notes: This word is an adverb used to intensify the meaning of an adjective or another adverb. It conveys a sense of completeness or high degree, similar to 'very' or 'exceedingly' in English. It can be used to emphasize the extent or quality of something.

Inflection: Does not inflect

Synonyms: ΛΙΑΝ, ΣΦΟΔΡΑ, ΜΑΛΑ

Etymology: From the root ΠΑΣ (PAS), meaning 'all' or 'every'. It developed into an adverb indicating 'altogether' or 'completely'.

G1492, G1491

Part of Speech: Verb, Noun

Sounds like: EYE-day

Translations: to know, to see, to perceive, to understand, to be aware; form, kind, appearance, shape, species, a form, a kind

Notes: This word has two primary meanings depending on its grammatical form and context. As a verb (from ΕἸΔΩ), it means 'to know,' 'to see,' 'to perceive,' or 'to understand.' It can be used to express mental comprehension or physical sight. As a noun (from ΕἸΔΟΣ), it refers to a 'form,' 'kind,' 'appearance,' or 'species.' It describes the visible shape or nature of something, or a category it belongs to. The specific meaning is determined by the surrounding words and the overall sentence structure.

Inflection: Verb: Second Aorist Active Subjunctive, Second Person Singular (from ΕἸΔΩ); Noun: Nominative or Accusative, Plural, Neuter (from ΕἸΔΟΣ)

Synonyms: ΓΙΝΩΣΚΩ, ΟΡΑΩ, ΜΟΡΦΗ, ΓΕΝΟΣ

G1293

Part of Speech: Noun

Sounds like: dee-AH-theh-sin

Translations: disposition, arrangement, administration, state, condition, a disposition, an arrangement, an administration, a state, a condition

Notes: This word refers to an arrangement, a disposition, or a state of affairs. It can describe how things are organized or the general condition or attitude of something or someone. In the provided context, it seems to refer to a state of servitude or a general disposition towards something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΤΑΓΗ, ΚΑΤΑΣΤΑΣΙΣ, ΣΥΝΘΗΚΗ

G1124

Part of Speech: Noun

Sounds like: grah-FAS

Translations: writings, scriptures, a writing, a scripture

Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.

Inflection: Plural, Accusative, Feminine

Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ

Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.

G4024

Part of Speech: Verb, Participle

Sounds like: peh-ree-nos-TON

Translations: wandering around, going about, returning around, traveling around

Notes: This word is a compound verb formed from 'περί' (peri), meaning 'around' or 'about', and 'νοστέω' (nosteō), meaning 'to return' or 'to go home'. As a participle, it describes someone who is actively engaged in the action of wandering or traveling around. It implies movement in a circuitous or extensive manner.

Inflection: Present, Active, Participle, Masculine/Neuter, Genitive Plural

Synonyms: ΠΕΡΙΕΡΧΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ

Etymology: The word ΠΕΡΙΝΟΣΤΕΩ is a compound of the preposition περί (peri), meaning 'around' or 'about', and νοστέω (nosteō), meaning 'to return' or 'to go home'. The root νοστέω is related to νόστος (nostos), meaning 'a return home' or 'a journey'.

G1107, G5216

Part of Speech: Verb, Pronoun

Sounds like: GNO-ree-AY-ee-oo-MON

Translations: will make known of you, will know of you, will recognize of you

Notes: This is a compound word formed by the verb 'γνωριεῖ' (gnōriei) and the pronoun 'ὑμῶν' (hymōn). 'Γνωριεῖ' is the third person singular future active indicative of the verb 'γνωρίζω', meaning 'to make known', 'to know', or 'to recognize'. 'Ὑμῶν' is the genitive plural of the second person pronoun 'σύ', meaning 'of you' (plural). Therefore, the combined phrase means 'he/she/it will make known of you', 'he/she/it will know of you', or 'he/she/it will recognize of you'. This construction is unusual and suggests a possible scribal error or a very specific, perhaps poetic, usage where the two words are written together without a space.

Inflection: Third Person Singular, Future, Active, Indicative (for γνωριεῖ); Genitive, Plural (for ὑμῶν)

G3916

Part of Speech: Adverb

Sounds like: pah-rah-OO-tee-kah

Translations: immediately, at once, forthwith, straightway

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: The word is a compound of παρά (para, 'beside, by') and αὐτίκα (autika, 'at once, immediately'). The combination emphasizes the sense of immediate proximity in time.

G2067

Part of Speech: Adjective

Sounds like: ep-oh-ney-DIS-ton

Translations: of reproachful, of disgraceful, of shameful, of ignominious

Notes: This word is an adjective that describes something as being reproachful, disgraceful, or shameful. It refers to something that brings dishonor or causes others to look down upon it. It is used to qualify nouns, indicating that the noun possesses the quality of being worthy of blame or contempt.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑἸΣΧΡΟΣ, ἈΤΙΜΟΣ, ἈΝΕΠΙΣΤΡΕΠΤΟΣ

Etymology: The word ἐπονείδιστος (eponeidistos) is a compound word formed from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and ὀνειδιστός (oneidistos), which means 'reproachable' or 'disgraceful'. The latter part derives from ὄνειδος (oneidos), meaning 'reproach' or 'disgrace'.

G4976

Part of Speech: Noun

Sounds like: SKHEE-mah-tohn

Translations: of forms, of shapes, of figures, of appearances, of outward appearances, of fashion

Notes: This word refers to the outward form, shape, or appearance of something. It can also denote the fashion or manner in which something is done or presented. It is used to describe the external aspect of a person or thing, often in contrast to its inner nature or substance.

Inflection: Genitive, Plural, Neuter

Synonyms: ΜΟΡΦΗ, ΕΙΔΟΣ, ΤΥΠΟΣ

Etymology: From the root word ἔχω (echō), meaning 'to have' or 'to hold', referring to that which is held or possessed as an outward form or appearance.

G4749

Part of Speech: Noun

Sounds like: sto-LEES

Translations: of a robe, of a garment, of a long garment, of a dress

Notes: This word refers to a long, flowing garment or robe, often worn as a mark of dignity or status. It can also generally mean clothing or attire. In the provided context, it appears to be a misspelling or a variant of 'ἐπιστολῆς' (epistolēs), which means 'of a letter' or 'of an epistle'. Given the example usage, 'ἐπιστολῆς' is the intended word, referring to a written communication.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΝΔΥΜΑ, ΙΜΑΤΙΟΝ, ΧΙΤΩΝ

Part of Speech: Unknown

Sounds like: It's not possible to provide a reliable phonetic approximation for a word that is likely garbled or misspelled. If it were a real word, it would likely sound something like 'day-OH-ah-POH'.

Translations: unknown

Notes: This word does not appear to be a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or a garbled form of one or more words. It is possible it is intended to be a compound word, with 'ἀπο' (apo), meaning 'from' or 'away from', as a component. However, the 'ΔΗΩ' part is not identifiable as a standard Koine Greek word. Without further context or correction, its meaning remains unclear.

Inflection: Unknown

G2824

Part of Speech: Noun

Sounds like: kray-DEM-noo

Translations: of a veil, of a head-covering, of a covering

Notes: This word refers to a veil or head-covering, often used to cover the head or face, especially by women. It can also refer more generally to any kind of covering or protection. It is used in a possessive sense, indicating something belonging to or associated with a veil or covering.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΑΛΥΜΜΑ, ΠΕΡΙΒΟΛΑΙΟΝ

Etymology: From κρῆδεμνον (krēdemnon), which is thought to be a compound of κράς (kras, 'head') and δέμνον (demnon, 'band, bond'), referring to something bound around the head.

Part of Speech: Unknown

Sounds like: DEIK-noo-sin-AY

Translations: It's not clear what this word means. It could be garbled or badly misspelled.

Notes: The word 'ΔΕΙΚΝΥΣΙΝΗ' appears to be a misspelling or garbled form of a Koine Greek word. It strongly resembles 'ΔΕΙΚΝΥΣΙΝ' (deiknysin), which is the 3rd person singular present active indicative form of the verb 'δεικνύω' (deiknyo) or 'δείκνυμι' (deiknymi), meaning 'he/she/it shows, points out, explains'. The 'η' at the end is unusual for this form and suggests a possible error in transcription or a very rare, non-standard inflection.

Inflection: Unknown, possibly a misspelling of 3rd Person Singular, Present, Active, Indicative

Part of Speech: Adjective

Sounds like: ah-nah-GRAHP-ton

Translations: unwritten, unrecorded, not written down

Notes: This word is an adjective meaning 'unwritten' or 'unrecorded'. It describes something that has not been put into writing or formally documented. It is often used to refer to traditions or laws that are passed down orally rather than through written texts.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the prefix ἀν- (an-), meaning 'not' or 'un-', and the verbal adjective γραπτός (graptos), meaning 'written', which comes from the verb γράφω (grapho), 'to write'.

G3539

Part of Speech: Verb

Sounds like: noh-EH-ee

Translations: perceives, understands, thinks, considers, discerns, perceive!, understand!, think!, consider!, discern!

Notes: This verb refers to the act of perceiving with the mind, understanding, thinking, or considering. It can be used in a declarative sense (he/she/it perceives) or as a command (perceive!). It emphasizes mental apprehension and comprehension.

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΦΡΟΝΕΩ

Etymology: The word ΝΟΕΩ comes from the Greek word ΝΟῦΣ (nous), meaning 'mind' or 'intellect'. It signifies the action of the mind.

Part of Speech: Proper Noun

Sounds like: poog-mah-LEE-ohn

Translations: Pygmalion

Notes: Pygmalion was a mythological king of Cyprus, famous for sculpting a statue of a woman so beautiful that he fell in love with it. The goddess Aphrodite brought the statue to life, and Pygmalion married her. The name is used to refer to this specific figure.

Inflection: Singular, Nominative, Masculine

Etymology: The name Pygmalion is of Greek origin, derived from the Greek word 'πυγμή' (pygmē), meaning 'fist' or 'cubit', and possibly related to 'μαλός' (malos), meaning 'soft' or 'tender'. It is the name of a legendary figure from Greek mythology.

Part of Speech: Verb

Sounds like: ay-RAS-thay

Translations: loved, fell in love with, desired

Notes: This word is a verb meaning 'to love' or 'to be in love with'. It describes the act of having strong affection or desire for someone or something. It is often used with a genitive object, indicating what or whom is loved or desired.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΦΙΛΈΩ, ἈΓΑΠΆΩ

Etymology: The word originates from Proto-Indo-European, related to desire and passion. In ancient Greek, it developed to signify passionate love or desire.

G1131

Part of Speech: Adjective

Sounds like: goom-NEE

Translations: naked, unclothed, bare, a naked woman

Notes: This word describes someone or something that is without clothing or covering. It can refer to a person who is literally naked, or it can be used metaphorically to describe something that is exposed, vulnerable, or plainly evident. It is often used to emphasize a state of destitution or lack of protection.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ

Etymology: The word comes from Proto-Indo-European, related to concepts of being bare or exposed.

G3528

Part of Speech: Verb

Sounds like: nee-KAH-tai

Translations: he conquers, she conquers, it conquers, he prevails, she prevails, it prevails, he wins, she wins, it wins, he overcomes, she overcomes, it overcomes

Notes: This word is an inflected form of the verb 'νικάω' (nikaō), meaning 'to conquer, overcome, prevail, or win'. In this form, it indicates that 'he, she, or it' is performing the action of conquering or winning. It can be used in sentences to describe someone or something achieving victory or overcoming an obstacle.

Inflection: Third Person, Singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ, ΘΡΙΑΜΒΕΥΩ

G4905

Part of Speech: Verb

Sounds like: soon-ER-kheh-tai

Translations: comes together, gathers, assembles, meets, goes with, accompanies

Notes: This word means to come or go together, to assemble, or to meet. It is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'. It describes an action where multiple individuals or things converge or unite.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΩ, ΣΥΝΕΛΘΕΙΝ

Part of Speech: Noun

Sounds like: ah-GAL-mah-tee

Translations: to an image, to a statue, to an idol, to a delight, to a glory, for an image, for a statue, for an idol, for a delight, for a glory

Notes: This word refers to an image, statue, or idol, often one dedicated to a deity. It can also signify something that brings delight or glory, like an ornament or a source of pride. In this dative form, it indicates the indirect object of an action, meaning 'to' or 'for' an image/statue/idol, or 'by'/'with' an image/statue/idol.

Inflection: Singular, Dative, Neuter

Synonyms: ΕἸΚΩΝ, ΞΟΑΝΟΝ, ΒΡΕΤΑΣ

Etymology: The word ἀγάλμα (agalma) comes from the verb ἀγάλλω (agallō), meaning 'to glorify', 'to adorn', or 'to make proud'. It originally referred to something that brings glory or delight, and later came to mean an object of adornment or a statue.

G1459

Part of Speech: Adjective

Sounds like: dras-TEE-ree-os

Translations: active, effective, energetic, potent, powerful, capable

Notes: This word describes someone or something that is capable of action, effective, or powerful. It is used to characterize a person or thing that is active, efficient, or has a strong influence or capacity to achieve results.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΕΡΓΗΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ

Etymology: The word δραστήριος (drastērios) is derived from the Greek verb δράω (draō), meaning 'to do' or 'to act'. It describes something that is capable of doing or acting.

G3634

Part of Speech: Adjective, Adverb

Sounds like: OY-ah

Translations: such as, of what sort, what kind of, as, like, as great as, as much as

Notes: This word is an adjective or adverb used to express comparison or quality. As an adjective, it means 'such as' or 'of what sort,' describing the nature or kind of something. As an adverb, it means 'as' or 'like,' indicating similarity or manner. It can also be used in exclamations to express wonder or surprise, meaning 'what a!' or 'how great!'.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Singular; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΟΠΩΣ, ΩΣΠΕΡ, ΚΑΘΩΣ

G3050

Part of Speech: Adjective, Noun

Sounds like: loh-gee-KON

Translations: rational, reasonable, logical, spiritual, of the word, a rational being, the rational part, a rational thing

Notes: This word describes something that is rational, reasonable, or logical, pertaining to reason or the faculty of speech. In a spiritual context, it can refer to something spiritual or pertaining to the 'logos' (word/reason). As a neuter noun, it can refer to 'the rational part' or 'a rational thing/being'. It is often used to describe worship or service that is spiritual or reasonable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΛΟΓΟΣ, ΝΟΕΡΟΣ, ΠΝΕΥΜΑΤΙΚΟΣ

Etymology: The word ΛΟΓΙΚΟΣ (logikos) is derived from the Greek word ΛΟΓΟΣ (logos), meaning 'word,' 'reason,' or 'account.' It describes something that pertains to or is characterized by reason or speech.

G3667

Part of Speech: Noun

Sounds like: ho-moy-OH-tay-tah

Translations: likeness, a likeness, resemblance, a resemblance, similarity, a similarity

Notes: This noun refers to the state or quality of being like something or someone else. It denotes a resemblance, similarity, or likeness, whether in form, nature, or character. It can be used to describe how one thing corresponds to another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΜΟΙΩΣΙΣ, ΕΙΚΩΝ, ΟΜΟΙΩΜΑ

Etymology: From the adjective ὅμοιος (homoios, 'like, similar'), which comes from the Proto-Indo-European root *somH- ('same, one'). The suffix -της (-tēs) is used to form abstract nouns.

G4639, G4058

Part of Speech: Adjective, Noun

Sounds like: skee-ah-grah-fay-TAIS peh-rees-TEH-rais

Translations: shadow-painted doves, sketched doves, outlined doves, doves painted in shadow

Notes: This is a compound phrase or a very long compound word formed from 'ΣΚΙΑΓΡΑΦΗΤΑΙΣ' (skiagraphētais), meaning 'shadow-painted' or 'sketched', and 'ΠΕΡΙΣΤΕΡΑΙΣ' (peristerais), meaning 'doves' or 'pigeons'. The combined meaning refers to doves that are depicted or drawn in a shadowy or outlined manner, rather than with full detail or color. It describes a specific artistic representation of doves.

Inflection: Plural, Dative, Feminine

G4070

Part of Speech: Proper Noun, Noun

Sounds like: peh-lei-AH-des

Translations: Pleiades, doves

Notes: This word refers to the Pleiades, a cluster of stars in the constellation Taurus. It can also refer to a flock of doves, as the word for 'dove' (πελειάς) is related. In ancient Greek mythology, the Pleiades were seven sisters transformed into stars, often associated with doves.

Inflection: Plural, Nominative or Accusative, Feminine

Etymology: The word comes from the Greek word πελειάς (peleias), meaning 'dove'. The constellation was named after the 'doves' due to their close grouping in the sky.

G1125, G4377

Part of Speech: Verb

Sounds like: ge-grah-MEH-nais pros-ekh-ray-meh-TEE-san

Translations: they were written and were divinely instructed, they were written and received an oracle, they were written and were warned by God

Notes: This appears to be a compound or concatenated phrase, likely consisting of two distinct words: ΓΕΓΡΑΜΜΕΝΑΙΣ (gegrammenais) and ΠΡΟΣΕΧΡΗΜΑΤΙΣΑΝ (prosechrēmatisan). ΓΕΓΡΑΜΜΕΝΑΙΣ is the dative plural feminine perfect passive participle of γράφω (graphō), meaning 'written' or 'having been written'. ΠΡΟΣΕΧΡΗΜΑΤΙΣΑΝ is the aorist active indicative third person plural of προσχρηματίζω (proschrēmatizō), meaning 'to give a divine response to', 'to be divinely instructed', or 'to receive an oracle'. Therefore, the combined phrase would mean something like 'they were written and were divinely instructed' or 'they were written and received an oracle'.

Inflection: Perfect Passive Participle (Dative, Plural, Feminine) and Aorist Active Indicative (Third Person, Plural)

Part of Speech: Verb

Sounds like: eh-ras-THEE-nai

Translations: to love, to fall in love with, to desire

Notes: This is an aorist infinitive form of the verb 'to love' or 'to desire'. It indicates the action of falling in love or desiring something, without specifying the subject or tense, functioning as a verbal noun. It often implies a passionate or intense form of love or desire.

Inflection: Aorist, Infinitive, Passive

Synonyms: ΦΙΛΕΩ, ἈΓΑΠΑΩ, ἘΠΙΘΥΜΕΩ

Etymology: From Proto-Indo-European *h₂er- 'to join, fit'. In Greek, it developed the sense of 'to love' or 'to desire passionately'.

G2834

Part of Speech: Proper Noun

Sounds like: KNEE-dee-oo

Translations: of Cnidus, Cnidus

Notes: This word refers to the city of Cnidus (or Knidos), an ancient Greek city located in Caria, Asia Minor, on the southwest coast of modern-day Turkey. It was a significant port city known for its temple of Aphrodite and its medical school. When used in the genitive case, it indicates possession or origin, meaning 'of Cnidus' or 'belonging to Cnidus'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Cnidus' is of pre-Greek origin, likely referring to the geographical location or an earlier settlement. It was a prominent city in ancient times.

G0538, G5259

Part of Speech: Participle, Preposition

Sounds like: ee-pa-tee-MEH-nai HOO-po

Translations: deceived by, misled by, cheated by, beguiled by

Notes: This is a compound phrase consisting of a perfect passive participle and a preposition. The participle, 'ἠπατημέναι', means 'having been deceived' or 'having been misled', and is in the feminine nominative plural. The preposition 'ὑπό' means 'by' or 'under', indicating the agent or cause of the action. Together, they mean 'deceived by' or 'misled by'. This phrase would be used to describe a group of feminine subjects who have been acted upon by someone or something.

Inflection: Participle: Perfect, Passive, Feminine, Nominative/Vocative, Plural; Preposition: Does not inflect

Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ

G4843

Part of Speech: Verb

Sounds like: soon-ep-LAH-kee

Translations: was entangled, was intertwined, was involved, was engaged in conflict, was joined in battle

Notes: This word describes being intertwined, entangled, or engaged in a struggle or conflict. It implies a close, often complicated, connection or involvement, particularly in a physical or metaphorical struggle. It is a compound word formed from 'σύν' (together with) and 'πλέκω' (to weave, plait, entangle).

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ

G4933

Part of Speech: Verb

Sounds like: soon-eh-TAH-fee

Translations: was buried with, was interred with

Notes: This word is a compound verb meaning 'to be buried together with' or 'to be interred with'. It describes the action of being buried alongside someone or something else. It is often used metaphorically in Christian contexts to describe a spiritual identification with Christ's death and burial.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΣΥΝΘΑΠΤΩ

Etymology: The word ΣΥΝΘΑΠΤΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΘΑΠΤΩ (thaptō), meaning 'to bury'.

G1139

Part of Speech: Noun

Sounds like: DAI-mo-nos

Translations: of a demon, of an evil spirit, of a god, of a divinity

Notes: This word refers to a supernatural being. In the New Testament, it almost exclusively refers to a malevolent spirit or demon. In classical Greek, it could also refer to a lesser deity or a divine power, often seen as an intermediary between gods and humans. It is used to indicate possession or origin, as in 'the power of a demon' or 'belonging to a spirit'.

Inflection: Singular, Genitive, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

G0444, G4993

Part of Speech: Noun, Participle

Sounds like: AN-throh-poss-SOH-froh-nohn

Translations: a man of sound mind, a self-controlled man, a prudent man

Notes: This word appears to be a compound of two distinct Koine Greek words: 'ἈΝΘΡΩΠΟΣ' (anthrōpos), meaning 'man' or 'human being', and 'ΣΩΦΡΟΝΩΝ' (sōphronōn), which is the present active participle of 'σωφρονέω' (sōphroneō), meaning 'to be of sound mind' or 'to be self-controlled'. The combination 'ἈΝΘΡΩΠΟΣΣΩΦΡΟΝΩΝ' is not a standard Koine Greek word and is likely a misspelling or a unique, non-standard compound formed by combining these two words. It would literally mean 'a man who is of sound mind' or 'a self-controlled man'.

Inflection: Compound word: 'ἈΝΘΡΩΠΟΣ' is Singular, Nominative, Masculine; 'ΣΩΦΡΟΝΩΝ' is Present Active Participle, Singular, Nominative, Masculine.

G240

Part of Speech: Adjective

Sounds like: AL-lay

Translations: another, other, a different one

Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a distinct or different entity from one already mentioned or implied. In the provided examples, it appears as part of the reciprocal pronoun 'ἀλλήλων' (one another), but 'ἈΛΛΗ' itself, when standing alone, refers to a feminine singular 'other' or 'another'.

Inflection: Singular, Feminine, Nominative or Vocative or Dative

Synonyms: ἙΤΕΡΟΣ

G1119

Part of Speech: Noun

Sounds like: go-ee-TEH-yah

Translations: deception, a deception, trickery, sorcery, magic, a charm, enchantment

Notes: This word refers to the practice of trickery, deception, or sorcery, often involving charms or spells. It implies a fraudulent or manipulative use of power or influence, typically for ill purposes. It can describe the act of enchanting or bewitching someone through cunning or magical means.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΑΤΗ, ΜΑΓΕΙΑ, ΦΑΡΜΑΚΕΙΑ

Etymology: From γόης (goēs, 'sorcerer, charmer'), which originally referred to a wailer or lamenter, then to one who charms or bewitches through incantations, and later to a sorcerer or impostor.

G0538

Part of Speech: Verb

Sounds like: ah-pah-TAH

Translations: deceive, mislead, trick, cheat

Notes: This word means to deceive, mislead, or trick someone. It is used to describe the act of causing someone to believe something that is not true, often with the intent to gain an advantage or cause harm. It can be used in various contexts where someone is being led astray or tricked.

Inflection: Present, Indicative, Active, Third Person, Singular

Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ

Etymology: From ἀπό (apo, "from") and a root related to πάτη (patē, "a trick"). It implies leading someone away from the truth through deceit.

G1979

Part of Speech: Noun

Sounds like: ep-ee-to-MEH

Translations: abridgment, epitome, summary, a summary

Notes: This word refers to an abridgment, a summary, or a concise account of a larger work. It is used to describe a shortened version of something, often a text or a narrative. The provided examples show it in the genitive case (τῆς ἐπιτομῆς), indicating 'of the abridgment' or 'of the summary'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΤΟΜΙΑ, ΣΥΝΟΨΙΣ

Etymology: The word ἐπιτομή (epitomē) comes from the verb ἐπιτέμνω (epitemnō), meaning 'to cut short' or 'to abridge'. It is formed from the prefix ἐπί (epi), meaning 'upon' or 'over', and τέμνω (temnō), meaning 'to cut'.

Part of Speech: Verb

Sounds like: eh-RAHN

Translations: to love, to be in love with, to desire

Notes: This verb means to love, to be in love with, or to desire something or someone. It implies a strong affection or passion. It is often used in a general sense of loving, but can also denote a more intense, passionate love or desire.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΙΛΕΩ, ἈΓΑΠΑΩ

Etymology: From a prolonged form of a primary verb, possibly related to the concept of 'to pour forth' or 'to flow', which evolved to mean 'to desire' or 'to love' as an outpouring of affection.

G4317

Part of Speech: Participle

Sounds like: pros-ah-GOO-sah

Translations: bringing to, leading to, offering, presenting, she who brings, the one bringing

Notes: This word is a present active participle derived from the verb 'προσάγω' (prosago). It describes an action of bringing, leading, or presenting something or someone towards a destination or person. As a participle, it functions adjectivally, modifying a noun, or substantively, acting as a noun itself. In this form, it refers to a female individual performing the action.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΑΓΟΥΣΑ, ΦΕΡΟΥΣΑ, ΠΑΡΕΧΟΥΣΑ

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

Part of Speech: Verb

Sounds like: ESS-tay-ken

Translations: stands, has stood, is standing, has been appointed, has been established

Notes: This is the third person singular perfect active indicative form of the verb ἵστημι (histēmi), meaning 'to stand'. The perfect tense in Koine Greek often describes a state resulting from a past action, so 'has stood' or 'is standing' are common translations. It can also mean 'to be appointed' or 'to be established'. It is used to describe something that is in a fixed or stable position, or a state that has been brought about and continues.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΜΕΝΩ, ΚΑΘΙΣΤΗΜΙ, ΕΙΜΙ

G2272

Part of Speech: Adverb, Adjective

Sounds like: hay-SOO-khee

Translations: quietly, gently, softly, calmly, still, a quiet one, a calm one

Notes: This word describes something done in a quiet, gentle, or calm manner. As an adverb, it modifies verbs, indicating that an action is performed without noise or disturbance. As an adjective, it describes a person or thing as being quiet, peaceful, or tranquil. It can refer to a state of rest or a lack of agitation.

Inflection: Feminine, Singular, Nominative or Adverbial

Synonyms: ΗΡΕΜΑ, ΣΙΓΗ, ΑΤΡΕΜΩΣ

Etymology: The word ἩΣΥΧΟΣ (hēsuchos) is of uncertain origin, possibly related to the root *sed- meaning 'to sit' or 'to settle', implying a state of rest or stillness.

G3981

Part of Speech: Noun

Sounds like: peh-LEH-ee-ahs

Translations: of a dove, of a pigeon, dove, a dove, pigeon, a pigeon

Notes: This word refers to a dove or a pigeon, a common bird known for its gentle nature. In ancient contexts, doves were often associated with peace, purity, and sometimes used in religious rituals or as symbols. It can be used in sentences to refer to the bird itself, or metaphorically.

Inflection: Singular, Genitive, Feminine

Etymology: The word "ΠΕΛΕΙΑ" is of uncertain origin, possibly pre-Greek or from an onomatopoeic root imitating the cooing sound of a dove.

Part of Speech: Adjective

Sounds like: ah-TREM-ace

Translations: unmoved, steady, tranquil, still, a still, an unmoved

Notes: This word describes something that is unmoved, steady, or tranquil. It can refer to a person, animal, or object that remains still, calm, or undisturbed. For example, it could describe a horse standing still or a dove remaining quiet.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΗΣΥΧΟΣ, ΑΚΙΝΗΤΟΣ, ΑΤΑΡΑΧΟΣ

Etymology: This word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'τρέμω' (tremō, meaning 'to tremble' or 'to shake'). Thus, it literally means 'not trembling' or 'without shaking'.

Part of Speech: Proper Noun

Sounds like: dah-ee-DAH-loo

Translations: of Daedalus

Notes: This is the genitive singular form of the proper noun "Daedalus." Daedalus was a legendary Greek craftsman, inventor, and artist, known for creating the Labyrinth for King Minos of Crete and for fashioning wings for himself and his son Icarus. The word is used to indicate possession or origin, meaning "belonging to Daedalus" or "from Daedalus."

Inflection: Singular, Genitive, Masculine

Etymology: From Ancient Greek Δαίδαλος (Daídalos), meaning 'skillfully wrought' or 'cunning worker'. It is associated with the verb δαιδάλλω (daidállō), meaning 'to work artfully' or 'to adorn'.

G1537, G3778

Part of Speech: Prepositional Phrase

Sounds like: ek-TOO

Translations: out of this, from this, from him, from it

Notes: This is a compound phrase formed by the preposition 'ἐκ' (out of, from) and the genitive singular form 'τοῦ' of the demonstrative pronoun 'οὗτος' (this, that, he, it). It indicates origin, source, or separation from something or someone previously mentioned or understood from the context. It can refer to a person ('from him') or an object/concept ('from this/it').

Inflection: Preposition + Demonstrative Pronoun, Genitive, Masculine or Neuter, Singular

G0138

Part of Speech: Verb

Sounds like: EYE-len

Translations: he took, she took, it took, he chose, she chose, it chose, he captured, she captured, it captured

Notes: This word is the third person singular aorist active indicative form of the verb 'αἱρέω' (haireō), meaning 'to take', 'to choose', or 'to capture'. It describes a completed action in the past, performed by a single subject (he, she, or it). For example, it could be used in a sentence like 'He took the book' or 'She chose the path'.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G0066

Part of Speech: Adjective

Sounds like: AH-gree-on

Translations: wild, a wild, savage, fierce, untamed, rustic, a rustic

Notes: This word describes something as wild, untamed, or savage. It can refer to animals that are not domesticated, or to people who are uncivilized or fierce. It can also describe things that grow in the wild, like plants, or a person who lives in the countryside.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἈΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ἈΝΗΜΕΡΟΣ

Etymology: The word originates from the Greek word ἀγρός (agros), meaning 'field' or 'countryside', indicating something belonging to or found in the fields, hence 'wild' or 'rustic'.

G2342

Part of Speech: Noun

Sounds like: thay-REE-on

Translations: beast, wild animal, a beast, a wild animal

Notes: This word refers to a wild animal or a beast. In some contexts, especially in prophetic literature, it can refer to a monstrous or symbolic entity. It is used as a noun in sentences to denote a creature that is not domesticated.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ

Etymology: The word Θηρίον (thērion) is a diminutive of θήρ (thēr), meaning 'wild beast'. It refers to a small wild animal or, more generally, any wild animal.

G4105

Part of Speech: Verb

Sounds like: plah-NEE-sah-sah

Translations: having deceived, having led astray, having wandered, having gone astray

Notes: This word is a participle derived from the verb 'πλανάω' (planaō). It describes an action of deceiving, leading astray, or causing someone to wander. It can also describe someone who has wandered or gone astray themselves. As a participle, it functions like an adjective, modifying a noun or pronoun, and indicates an action completed in the past.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ

Part of Speech: Noun

Sounds like: eh-ROH-sehs

Translations: of love, of desire, of Eros

Notes: This word is the genitive singular form of the noun 'ἔρως' (erōs), which means 'love' or 'desire'. It refers to passionate, often sexual, love or desire, distinct from 'ἀγάπη' (agapē) which denotes a broader, unconditional love. In a sentence, it would indicate possession or origin, such as 'the power of love' or 'born of desire'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΠΙΘΥΜΙΑ, ΠΑΘΟΣ

Etymology: The word 'ἔρως' (erōs) is of uncertain origin, possibly pre-Greek. It is an ancient Greek term for passionate love or desire, personified as the god Eros.

G5118

Part of Speech: Adjective, Pronoun

Sounds like: toh-SOO-ton

Translations: so great, so much, so many, so large, so far, such, a such

Notes: This word is a demonstrative adjective or pronoun meaning 'so great,' 'so much,' or 'so many.' It is used to indicate a quantity, size, or extent that is as great as something previously mentioned or implied. It can function as an adjective modifying a noun or as a pronoun standing in for a noun. For example, it might be used to say 'so great a crowd' or 'so much money.'

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G3655

Part of Speech: Noun

Sounds like: OYS-traw

Translations: gadfly, sting, frenzy, madness, passion, a gadfly, a sting

Notes: This word refers to a gadfly, a stinging insect, or metaphorically to the sting or goad it produces. It can also denote a fit of madness, a frenzy, or an intense, irresistible passion or impulse, often of a sexual nature. It describes a powerful, driving force or urge.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΑΝΙΑ, ΘΥΜΟΣ, ΕΡΩΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or of unknown etymology.

Part of Speech: Participle

Sounds like: kah-koh-TEKH-noo-sai

Translations: practicing evil arts, practicing evil skills, devising evil, doing evil, using evil cunning

Notes: This word describes someone who practices or devises evil arts, skills, or cunning. It is a compound word formed from 'κακός' (bad, evil) and 'τέχνη' (art, skill, craft). It implies the use of skill or ingenuity for malicious or harmful purposes.

Inflection: Present, Active, Feminine, Nominative, Plural

Synonyms: ΚΑΚΟΥΡΓΟΥΣΑΙ, ΠΟΝΗΡΕΥΟΜΕΝΑΙ

Etymology: The word is a compound of ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil', and ΤΕΧΝΗ (technē), meaning 'art', 'skill', or 'craft'. It literally means 'to practice evil art/skill'.

G1716

Part of Speech: Verb

Sounds like: en-ep-OY-ee-san

Translations: they caused, they produced, they made, they created, they effected, they inspired

Notes: This word is a compound verb meaning 'to cause to be in, to produce, to create, to effect, to inspire'. It describes the act of bringing something into existence or causing a particular state or feeling within something or someone. It is often used to describe the creation or instilling of emotions, qualities, or actions.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΠΟΙΈΩ, ΓΊΝΟΜΑΙ, ΚΑΤΕΡΓΆΖΟΜΑΙ

Etymology: The word ἘΜΠΟΙΈΩ (empoieō) is a compound of the preposition ἘΝ (en), meaning 'in' or 'among', and the verb ΠΟΙΈΩ (poieō), meaning 'to make' or 'to do'.

Part of Speech: Adjective

Sounds like: AL-lous

Translations: other, another, different, a different

Notes: The word "ἈΛΛΑΤΟΥΣ" appears to be a misspelling or a garbled form of the Koine Greek word "ἄλλους" (allous), which is the masculine plural accusative form of the adjective "ἄλλος" (allos). It means "other" or "another" and is used to refer to multiple male or masculine-gendered things or people as direct objects in a sentence. For example, it could be used in a phrase like "he saw the other men."

Inflection: Masculine, Plural, Accusative (likely a misspelling of ἄλλους)

Synonyms: ΕΤΕΡΟΣ

Etymology: The word ἄλλος (allos) comes from Proto-Indo-European. It is related to words meaning 'other' or 'beyond' in various Indo-European languages.

Part of Speech: Noun

Sounds like: STRO-fays

Translations: pivot, hinge, socket, a pivot, a hinge, a socket

Notes: The word provided, ΤΡΟΦΕΙΣ, appears to be a misspelling or typo of ΣΤΡΟΦΕΙΣ, which is clearly present in the example usage. ΣΤΡΟΦΕΙΣ refers to a pivot, hinge, or socket, specifically the part around which a door or gate turns. It is used to describe the mechanism that allows something to rotate or swing.

Inflection: Plural, Nominative or Accusative, Masculine

Etymology: The word ΣΤΡΟΦΕΥΣ is derived from the Greek verb στρέφω (strephō), meaning 'to turn' or 'to twist'.

Part of Speech: Noun

Sounds like: meh-leh-DOH-noy

Translations: guardians, protectors, caretakers

Notes: This word refers to those who guard, protect, or take care of something or someone. It is used in the plural form, indicating multiple guardians or caretakers. It is not a commonly attested word in standard Koine Greek lexicons or the New Testament, suggesting it may be rare, a variant, or specific to certain literary contexts.

Inflection: Plural, Nominative, Masculine

Etymology: The etymology of ΜΕΛΕΔΩΝΟΣ is uncertain, but it is likely related to the Greek verb μέλω (melō), meaning 'to be an object of care' or 'to care for'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Adjective

Sounds like: koh-roh-koss-MEE-ohn

Translations: of a girl's adornment, of a maiden's ornament, of a girl's finery

Notes: This word is a compound adjective, meaning 'of a girl's adornment' or 'of a maiden's ornament'. It combines 'κόρη' (korē), meaning 'maiden' or 'girl', with 'κόσμος' (kosmos), meaning 'order, adornment, world'. The word describes something related to the ornamentation or finery used by a young woman. It is not a commonly attested word in Koine Greek, and its specific usage might be rare or specialized.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

G0538, G3778

Part of Speech: Verb, Pronoun

Sounds like: ah-pah-TAH-too-TOOS

Translations: deceive these, deceive those

Notes: This word is a compound of the verb ἀπατάω (apatáō), meaning 'to deceive' or 'to cheat', and the pronoun τούτους (toutous), which is the accusative masculine plural of οὗτος (houtos), meaning 'these' or 'those'. Therefore, the combined meaning is 'to deceive these' or 'to deceive those'. It describes the action of misleading or tricking a specific group of people.

Inflection: Third Person Plural, Present Active Indicative (for ἀπατάω); Accusative, Masculine, Plural (for οὗτος)

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G3035, G2532

Part of Speech: Adjective, Conjunction

Sounds like: li-THI-nois kai

Translations: stony and, made of stone and, of stone and

Notes: This is a compound word formed by the dative plural form of the adjective 'λιθινός' (lithinos), meaning 'made of stone' or 'stony', and the conjunction 'καί' (kai), meaning 'and', 'also', or 'even'. Therefore, it means 'stony and' or 'made of stone and'. It would be used to describe something that is stony, followed by another element in a list or a related concept.

Inflection: Adjective: Plural, Dative, Masculine or Neuter; Conjunction: Does not inflect

Synonyms: ΠΕΤΡΙΝΟΣ, ΚΑΓΩ

G1661

Part of Speech: Adjective

Sounds like: eh-leh-FAN-tee-noys

Translations: to/for/with/by ivory, to/for/with/by things made of ivory

Notes: This word is an adjective meaning 'made of ivory' or 'ivory-like'. It describes something that is composed of or resembles ivory. It is used to indicate the material of an object or its characteristic appearance.

Inflection: Dative, Plural, Masculine or Neuter

Etymology: The word ἘΛΕΦΑΝΤΙΝΟΣ (elephantinos) is derived from the noun ἘΛΕΦΑΣ (elephas), meaning 'elephant' or 'ivory'. It refers to something pertaining to or made from an elephant's tusks.

Part of Speech: Noun

Sounds like: ah-GAL-mah-tee-oys

Translations: (to) small images, (to) statuettes, (to) idols

Notes: This word is the dative plural form of the diminutive noun 'agalmation', which means 'a small image' or 'statuette'. It is derived from 'agalma' (image, statue) with the diminutive suffix '-tion'. It refers to small cultic images or idols, often used in a religious context. As a dative plural, it indicates the indirect object of an action, meaning 'to or for small images/statuettes'.

Inflection: Plural, Dative, Neuter

Synonyms: ΕἸΔΩΛΟΙΣ, ΞΟΑΝΟΙΣ

G1124

Part of Speech: Noun

Sounds like: grah-FAIS

Translations: to writings, to scriptures, to records, to documents, to books

Notes: This word refers to writings, records, or scriptures. It is often used in the plural to denote sacred writings or the Holy Scriptures. It can also refer to official documents or registers. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' writings/scriptures.

Inflection: Plural, Dative, Feminine

Synonyms: ΒΙΒΛΟΙΣ, ΣΥΓΓΡΑΦΑΙΣ, ΥΠΟΜΝΗΜΑΤΙΣΜΟΙΣ

Etymology: The word γραφή (graphē) comes from the verb γράφω (graphō), meaning 'to write'.

G4337

Part of Speech: Verb, Participle

Sounds like: pros-an-EH-khon-tes

Translations: attending to, giving heed to, paying attention to, devoting oneself to, applying oneself to

Notes: This word is a present active participle, meaning 'attending to' or 'giving heed to'. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb ἀνέχω (anechō), meaning 'to hold up' or 'to endure'. Together, it conveys the idea of holding one's mind or attention towards something, thus paying close attention or devoting oneself to it. It is often used to describe someone who is diligently focused on a task or a teaching.

Inflection: Present Active Participle, Masculine or Feminine, Nominative or Accusative, Plural

Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΕΠΕΧΟΝΤΕΣ

G3639

Part of Speech: Adjective

Sounds like: oh-LEH-three-ohn

Translations: destructive, ruinous, deadly, fatal, pernicious

Notes: This word describes something that causes destruction, ruin, or death. It is used to characterize things, actions, or influences that are harmful or fatal in their effects. For example, it could describe a destructive disease or a ruinous plan.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΠΟΛΥΤΙΚΟΣ, ΦΘΟΡΟΠΟΙΟΣ, ΘΑΝΑΣΙΜΟΣ

Etymology: The word ὀλέθριος (olethrios) is derived from ὄλεθρος (olethros), meaning 'ruin, destruction, death'. This noun itself comes from the verb ὄλλυμι (ollymi), meaning 'to destroy, to lose'.

G1122, G1125

Part of Speech: Noun, Verb

Sounds like: grah-FESS

Translations: scribe, a scribe, writer, a writer, you write, you may write

Notes: This word can function as a noun meaning 'scribe' or 'writer', referring to someone who writes or records. It can also be a verb, meaning 'you write' or 'you may write', indicating an action performed by a second-person singular subject. Its meaning depends on the context in which it is used.

Inflection: Noun: Nominative, Plural, Masculine; Verb: Present, Indicative, Active, 2nd Person Singular OR Present, Subjunctive, Active, 2nd Person Singular

Synonyms: ΣΥΓΓΡΑΦΕΥΣ, ΛΟΓΟΓΡΑΦΟΣ

G5108

Part of Speech: Adjective

Sounds like: toy-OO-ton

Translations: such, such a, of such a kind, such a one, such a thing

Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of a particular nature, quality, or degree, often referring back to something previously mentioned or implied. It can be used to emphasize the quality of a person or thing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΥΤΟΣ

Etymology: From the demonstrative pronoun ΤΟΙΟΣ (toios, "such") and the enclitic particle -ΟΥΤΟΣ (-outos, "this").

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, a crowd, multitude, a multitude, throng, a throng

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ

Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.

G3922

Part of Speech: Participle

Sounds like: par-eis-ah-GOHN-tes

Translations: bringing in secretly, introducing alongside, introducing stealthily, those who bring in secretly

Notes: This word is a present active participle, meaning 'bringing in secretly' or 'introducing alongside'. It describes an action of introducing something or someone in a surreptitious, unauthorized, or additional manner. It can function adjectivally, describing a noun, or substantively, referring to 'those who bring in' or 'the ones introducing'.

Inflection: Plural, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΙΣΑΓΟΝΤΕΣ, ΥΠΟΦΕΡΟΝΤΕΣ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

Part of Speech: Noun

Sounds like: ah-mah-DRY-ah-das

Translations: Hamadryads

Notes: This word refers to Hamadryads, which are mythological tree nymphs in Greek mythology. Unlike other dryads, a hamadryad is intrinsically tied to a specific tree and dies if her tree dies. This word is a compound word, combining 'ἅμα' (hama, meaning 'together with') and 'δρυάς' (dryas, meaning 'tree nymph').

Inflection: Plural, Accusative, Feminine

Etymology: The word 'ΑΜΑΔΡΥΑΣ' is derived from the Greek prefix 'ἅμα' (hama), meaning 'together with' or 'at the same time', and 'δρυάς' (dryas), meaning 'tree nymph' or 'oak nymph'. The term signifies a nymph that is born with and lives and dies with a specific tree.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

Part of Speech: Proper Noun

Sounds like: nay-REH-ee-das

Translations: Nereids, the Nereids

Notes: This word refers to the Nereids, who in Greek mythology are sea nymphs, daughters of the sea god Nereus and the Oceanid Doris. They are often depicted as beautiful women, sometimes with fish tails, and are associated with the sea and its creatures. They are typically benevolent and helpful to sailors.

Inflection: Plural, Accusative, Feminine

Etymology: The word Νηρεΐς (Nereis) is derived from the name of the sea god Nereus (Νηρεύς), indicating that the Nereids are his daughters.

G3097

Part of Speech: Noun

Sounds like: MAH-goy

Translations: magi, wise men, sorcerers, magicians, enchanters

Notes: This word refers to a class of ancient Persian priests or wise men, often associated with astrology and the interpretation of dreams. In the New Testament, it specifically refers to the 'wise men' who visited the infant Jesus. It can also refer to practitioners of magic or sorcery, sometimes with a negative connotation.

Inflection: Plural, Nominative, Masculine

Synonyms: ΣΟΦΟΙ, ΕΠΑΟΙΔΟΙ, ΓΟΗΤΕΣ

Etymology: From Old Persian maguš, referring to a member of the priestly caste of ancient Persia. It entered Greek through various intermediaries.

G4970

Part of Speech: Pronoun

Sounds like: SFOAN

Translations: their, of them, to them

Notes: This word is a third-person plural possessive pronoun, meaning 'their' or 'of them'. It is used to indicate possession by a group of people or things. It can also function as a dative pronoun, meaning 'to them' or 'for them', depending on the context.

Inflection: Third Person, Plural, Genitive or Dative, All genders

Synonyms: ΑΥΤΩΝ, ΑΥΤΟΙΣ

Etymology: From the same root as the reflexive pronoun 'σφᾶς' (sphas), which refers to themselves. It is related to the Proto-Indo-European reflexive pronoun *s(w)e-.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G2614

Part of Speech: Participle

Sounds like: kah-tah-GRAHP-san-tes

Translations: having written down, having enrolled, having recorded, having registered

Notes: This word is a compound participle, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb γράφω (graphō, meaning 'to write'). It describes an action that has been completed in the past, specifically the act of writing something down, enrolling, or registering. It implies a definitive and often official recording of information.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΓΓΡΑΨΑΝΤΕΣ, ΑΠΟΓΡΑΨΑΝΤΕΣ

G4160

Part of Speech: Verb

Sounds like: peh-POY-ee-KAH-teh

Translations: you have made, you have done, you have produced, you have performed

Notes: This word is a verb meaning 'to make', 'to do', 'to produce', or 'to perform'. It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It is used when referring to actions that a group of people (you all) have carried out.

Inflection: Perfect, Active, Indicative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ποιέω is derived from an ancient root related to creation or production. It is a common verb in Koine Greek, used broadly for various forms of action and creation.

Part of Speech: Verb

Sounds like: geh-GEH-nee-tai

Translations: has become, has happened, has come to pass, has been born, has been made

Notes: This word is the perfect tense form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to be born,' or 'to be made.' The perfect tense indicates an action completed in the past with continuing results in the present. It describes a state that has come into being or an event that has occurred and whose effects are still relevant.

Inflection: Perfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΓΕΓΟΝΕΝ, ΕΓΕΝΕΤΟ

Part of Speech: Verb

Sounds like: keh-koh-moh-DEH-kah-teh

Translations: you have ridiculed, you have made a comedy of, you have mocked

Notes: This word is a verb in the perfect active indicative tense, second person plural. It means "you have ridiculed" or "you have made a comedy of something." It describes an action of mocking or treating something seriously as if it were a joke or a play, which has been completed in the past and whose effects continue into the present.

Inflection: Perfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΧΛΕΥΑΖΩ, ΕΜΠΑΙΖΩ

Etymology: The word ΚΩΜΩΔΕΩ (kōmōdeō) is derived from the Greek words κῶμος (kōmos), meaning "revel, procession," and ἀείδω (aeidō), meaning "to sing." Thus, it originally referred to singing or performing in a kōmos, which evolved into the meaning of performing a comedy or, by extension, ridiculing.

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THAY

Translations: true, real, genuine, (the) true things, (the) real things

Notes: This word describes something as true, real, or genuine, as opposed to false, counterfeit, or imaginary. It can be used to describe people, statements, or concepts. For example, it can refer to a 'true man' or 'true justice'. It is an adjective that modifies nouns.

Inflection: Singular, Feminine, Nominative or Accusative; or Plural, Neuter, Nominative or Accusative

Synonyms: ἈΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'un-') and λήθω (lēthō, 'to escape notice, be hidden'), meaning 'unhidden' or 'not concealed'.

G1175

Part of Speech: Noun

Sounds like: day-see-dai-mo-NEE-ah

Translations: superstition, a superstition, religious fear, fear of the gods

Notes: This word is a compound noun meaning 'superstition' or 'religious fear'. It describes an excessive or irrational fear of divine powers or supernatural forces, often leading to practices or beliefs that are not based on true piety or reason. It can be used to refer to both negative and, less commonly, positive religious reverence, but in Koine Greek, it often carries a negative connotation of excessive or misguided religious observance.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΙΣΙΔΑΙΜΟΣΥΝΗ, ΘΡΗΣΚΕΙΑ

Etymology: The word is a compound of two elements: ΔΕΙΣΙ- (deisi-), from ΔΕΙΔΩ (deidō, 'to fear'), and -ΔΑΙΜΟΝΙΑ (-daimonia), from ΔΑΙΜΩΝ (daimōn, 'divine power, spirit'). Thus, it literally means 'fear of divine powers' or 'fear of spirits'.

G4580

Part of Speech: Verb, Participle

Sounds like: sah-too-REE-san-tes

Translations: having satirized, those who satirized, satirizing, mocking, ridiculing

Notes: This word is an aorist active participle derived from the verb 'σατυρίζω', meaning 'to satirize' or 'to mock'. As a participle, it describes an action that has been completed before the main verb, functioning like an adjective or adverb. It indicates that the subjects have performed the act of satirizing or ridiculing.

Inflection: Aorist Active Participle, Nominative Plural, Masculine

Synonyms: ΚΩΜΩΔΕΩ, ΧΛΕΥΑΖΩ, ΜΥΚΤΗΡΙΖΩ

Etymology: The verb 'σατυρίζω' comes from 'σάτυρος' (satyr), referring to the mythological creatures associated with revelry and often depicted in satirical plays. The term evolved to describe the act of mocking or ridiculing.

Part of Speech: Conjunction, Adverb

Sounds like: OW-tar

Translations: but, yet, however, nevertheless, on the other hand

Notes: ΑΥ̓ΤΑΡ is an archaic or poetic particle, often used as a conjunction. It serves to introduce a contrast or opposition, similar to 'but' or 'yet' in English. It can also function as an adverb meaning 'however' or 'nevertheless', emphasizing a preceding statement while introducing a new, often contrasting, idea. It is less common in Koine Greek than in classical Greek.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΔΕ, ΟΜΩΣ

Etymology: ΑΥ̓ΤΑΡ is an archaic form of the conjunction ἀτάρ, which is of uncertain origin but is thought to be related to the particle αὖ (again, moreover) and the particle ἄρα (then, therefore).

G0390

Part of Speech: Verb

Sounds like: ah-neh-BAL-leh-toh

Translations: he was delaying, she was delaying, it was delaying, he was postponing, she was postponing, it was postponing, he was putting off, she was putting off, it was putting off

Notes: This word is a verb meaning to delay, postpone, or put off. It describes an action that was ongoing in the past, indicating that someone or something was in the process of delaying or deferring an action or event. It can be used in contexts where a decision or task is being put off until a later time.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΜΕΛΛΩ, ΟΨΙΖΩ

G4203

Part of Speech: Verb

Sounds like: por-NEH-oo-een

Translations: to commit fornication, to prostitute oneself, to engage in illicit sexual intercourse, to be unchaste

Notes: This word describes the act of engaging in illicit sexual intercourse, often translated as 'to commit fornication' or 'to prostitute oneself'. It can refer to any sexual activity outside of marriage, or metaphorically to spiritual unfaithfulness, such as worshipping idols. It is used to describe actions of moral impurity.

Inflection: Present, Active, Infinitive

Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΛΓΕΩ

Etymology: The word 'ΠΟΡΝΕΥΩ' (porneuo) is derived from 'ΠΟΡΝΗ' (pornē), meaning 'prostitute' or 'harlot'. It signifies the act associated with such a person.

G3868

Part of Speech: Verb

Sounds like: par-ay-TEE-meh-tha

Translations: we have refused, we have rejected, we have begged off, we have declined, we have excused ourselves

Notes: This is a compound verb formed from the preposition παρά (para, 'beside, from') and the verb αἰτέομαι (aitéomai, 'to ask, to beg'). In its perfect middle/passive form, it means to have refused, rejected, or begged off from something, often implying an excuse or a desire to be excused from a duty or obligation. It describes an action completed in the past with ongoing results, where the subject is either acting upon themselves or is the recipient of the action.

Inflection: Perfect, Middle/Passive, Indicative, 1st Person Plural

Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The word ΠΑΡΑΙΤΕΟΜΑΙ is a compound of the preposition παρά (para), meaning 'from beside' or 'away from', and the verb αἰτέομαι (aitéomai), meaning 'to ask' or 'to beg'. The combination suggests asking to be excused or to be let off from something.

G2070

Part of Speech: Verb

Sounds like: es-MEH-noy

Translations: we are, we exist, we have been

Notes: The word 'ἘΣΜΕΝΟΙ' appears to be a misspelling or a highly unusual form of the verb 'εἰμί' (to be). The standard first-person plural present indicative form is 'ἐσμέν' (esmen), meaning 'we are'. The ending '-οι' is typically associated with masculine plural nominative participles or adjectives. However, the verb 'εἰμί' does not form a perfect passive participle in this manner. It is most likely a scribal error for 'ἐσμέν' or a related form, or it could be a very rare or non-standard construction. In the provided context, it seems to function as 'we are'.

Inflection: First Person, Plural, Present, Indicative (likely a misspelling of 'ἐσμέν')

G4064

Part of Speech: Participle

Sounds like: peh-ree-FEH-ron-tes

Translations: carrying about, bearing about, being carried around, wandering about

Notes: This word is a compound verb formed from 'περί' (around) and 'φέρω' (to carry or bear). As a participle, it describes an action that is ongoing or continuous. It can mean to carry something around, to bear something about, or to be carried or driven around. In some contexts, it can also imply wandering or being unstable.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΦΕΡΩ, ΑΓΩ, ΚΥΚΛΟΦΟΡΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G2198

Part of Speech: Participle

Sounds like: ZOHN-tee

Translations: (to) living, (to) alive, (to) existing

Notes: This word is a present active participle derived from the verb 'to live'. It describes someone or something that is currently living or alive. In this dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the participle, or simply as 'living' when modifying a dative noun. It can refer to God as 'the living God' or to people who are alive.

Inflection: Present, Active, Participle, Dative, Singular (Masculine or Neuter) or Plural (Masculine, Feminine, or Neuter)

Synonyms: ΒΙΟΥΝΤΙ, ΥΠΑΡΧΟΝΤΙ

G2795, G3778

Part of Speech: Participle, Pronoun

Sounds like: kee-noo-MEH-noh-TOO-toh

Translations: to this moving, to this being moved, to this stirring, to this being stirred

Notes: This is a compound phrase formed by the dative singular present participle of the verb ΚΙΝΕΩ (kineō), meaning 'to move' or 'to be moved', and the dative singular demonstrative pronoun ΟΥΤΟΣ (houtos), meaning 'this'. Together, it means 'to this (one) moving' or 'to this (one) being moved'. It would be used in a sentence to indicate the recipient or object of an action, specifically referring to something that is in the process of moving or being moved.

Inflection: Dative, Singular, Masculine or Neuter

G4944

Part of Speech: Adjective

Sounds like: soon-OY-kon

Translations: dwelling together, cohabiting, a cohabitant, a fellow-dweller

Notes: This word is an adjective meaning 'dwelling together' or 'cohabiting'. It can also be used as a noun to refer to someone who lives with another, a fellow-dweller or cohabitant. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It describes a shared living arrangement or relationship.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΥΝΟΙΚΗΤΗΣ, ΣΥΝΟΙΚΟΣ

G4823

Part of Speech: Noun, Adjective

Sounds like: sym-BOO-lon

Translations: counselor, advisor, consultant, a counselor, an advisor, an assistant, advising, consulting

Notes: This word can function as a noun meaning 'counselor' or 'advisor,' or as an adjective meaning 'advising' or 'consulting.' It refers to someone who gives advice or counsel, or something that pertains to giving advice. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together,' and 'βουλή' (boulē), meaning 'counsel' or 'plan.'

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΥΝΕΡΓΟΣ, ΠΑΡΑΚΛΗΤΟΣ

G4816

Part of Speech: Adjective, Participle

Sounds like: soon-OH-mee-lon

Translations: conversing with, talking with, companion in conversation, a companion in conversation

Notes: This word is a compound adjective or participle, meaning 'conversing with' or 'talking with'. It describes someone who is engaged in conversation alongside another. It can also refer to a 'companion in conversation'. It is formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΟΜΙΛΕΩ (HOMILEO), meaning 'to associate with' or 'to converse'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΥΝΛΑΛΟΥΝΤΑ, ΣΥΝΔΙΑΛΕΓΟΜΕΝΟΝ

Etymology: The word ΣΥΝΟΜΙΛΕΩ is derived from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and ΟΜΙΛΕΩ (HOMILEO), meaning 'to associate with' or 'to converse'. ΟΜΙΛΕΩ itself comes from ΟΜΙΛΟΣ (HOMILOS), meaning 'an assembled crowd' or 'company'.

G4910

Part of Speech: Noun

Sounds like: soon-ES-tee-on

Translations: common table, a common meal, a mess

Notes: This word refers to a common table or a shared meal, implying a group of people eating together. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἑστία' (hestia), meaning 'hearth' or 'house', which by extension refers to a meal or a place of eating. It describes the act or place of sharing food with others.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΥΝΔΕΙΠΝΟΝ, ΣΥΝΤΡΑΠΕΖΙΑ

Etymology: Derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and 'ἑστία' (hestia), meaning 'hearth' or 'house', which came to signify a meal or a place of eating.

G4835

Part of Speech: Adjective

Sounds like: soom-pa-THEH

Translations: sympathetic, compassionate, fellow-feeling, a sympathetic, a compassionate

Notes: This word describes someone who shares in the feelings or sufferings of another, indicating a sense of compassion or empathy. It is often used to describe a person who is understanding and supportive of others' experiences, whether joyful or sorrowful. It can be used to describe a person's character or their actions.

Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΛΕΗΜΩΝ, ΟΙΚΤΙΡΜΩΝ

G5247

Part of Speech: Verb

Sounds like: hoo-per-pa-THEE

Translations: to suffer excessively, to be overcome with emotion, to be greatly distressed, to be deeply moved

Notes: This word is a form of the verb 'hyperpatheō', meaning 'to suffer excessively' or 'to be overcome with emotion'. It describes a state of intense feeling or distress. In the provided context, 'ΥΠΕΡΠΑΘΗ' appears to be an inflected form of this verb, likely indicating a past action of being deeply affected or distressed.

Inflection: Aorist, Active, Indicative, 3rd Person Plural (ΥΠΕΡΠΑΘΗΣΑΝ), or Aorist, Active, Participle, Nominative, Masculine, Singular (ΥΠΕΡΠΑΘΗΣΑΣ). The form 'ΥΠΕΡΠΑΘΗ' itself is not a standard inflected form of the verb 'ΥΠΕΡΠΑΘΕΩ' in Koine Greek. It is likely a misspelling or a very rare/non-standard inflection. If it were a verb, it might be a 2nd person singular aorist active imperative, but this is less likely given the context. It could also be a noun form, but the verb is more common.

Synonyms: ΠΑΘΩ, ΚΑΚΟΠΑΘΕΩ, ΣΥΜΠΑΘΕΩ

Etymology: The word ΥΠΕΡΠΑΘΕΩ is a compound word formed from the Greek preposition ΥΠΕΡ (hyper), meaning 'over, beyond, above', and the verb ΠΑΘΕΩ (patheō), meaning 'to suffer, to experience'. Thus, it literally means 'to suffer beyond' or 'to experience excessively'.

G0334

Part of Speech: Noun

Sounds like: ah-NAH-thay-mah

Translations: offering, a votive offering, a gift, a dedicated thing

Notes: This word refers to something dedicated or set apart, often as a gift or offering to a deity, typically placed in a temple. It can be a votive offering, meaning a gift made in fulfillment of a vow. It is used to describe items consecrated for sacred purposes.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΩΡΟΝ, ΑΝΑΘΕΣΙΣ, ΠΡΟΣΦΟΡΑ

Etymology: From the Greek verb ἀνατίθημι (anatithēmi), meaning 'to set up', 'to dedicate', 'to offer'. It is formed from ἀνά (ana), meaning 'up', and τίθημι (tithēmi), meaning 'to place' or 'to put'.

Part of Speech: Unknown

Sounds like: theh-OH-oo-PER

Translations: unknown

Notes: This word appears to be a misspelling or a very unusual compound. It is most likely a garbled or badly spelled combination of two separate Koine Greek words: 'ΘΕΟΥ' (the genitive form of 'ΘΕΟΣ', meaning 'of God') and 'ΠΕΡ' (a particle meaning 'very', 'indeed', or 'even'). If it were a single word, it would literally mean something like 'God-over' or 'God-above', but such a compound is not standard in Koine Greek. The provided example usage 'ΤΟΥ ΘΕΟΥ ΠΕΡ' strongly suggests that 'ΘΕΟΥ' and 'ΠΕΡ' are intended as separate words.

Inflection: Unknown

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G0932

Part of Speech: Noun, Adjective

Sounds like: bah-see-LAY-on

Translations: kingdom, a kingdom, royal palace, a royal palace, royal power, reign, royal

Notes: This word primarily functions as a noun meaning 'kingdom,' 'royal palace,' or 'royal power/authority.' It can refer to a literal territory ruled by a king, the physical dwelling of a king, or the abstract concept of royal dominion. It can also be used as an adjective meaning 'royal' or 'kingly,' describing something belonging to or characteristic of a king. In the New Testament, it frequently refers to the 'kingdom of God' or 'kingdom of heaven.'

Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun); Singular, Neuter, Nominative or Accusative (when used as an adjective)

Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king.' The suffix -ιον (-ion) indicates a place or thing associated with the root.

G2406

Part of Speech: Noun

Sounds like: ee-er-ah-TEV-mah

Translations: priesthood, a priesthood, body of priests, royal priesthood

Notes: This word refers to the office or function of a priest, or more broadly, to the collective body of priests. It can also denote the priestly order or the entire community of those who serve as priests. It is used to describe the spiritual status or role of a group of people, often in a religious context.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΙΕΡΩΣΥΝΗ, ΙΕΡΕΙΣ

Etymology: The word "ΙΕΡΑΤΕΥΜΑ" is derived from the verb "ἱερατεύω" (hierateuō), meaning "to be a priest" or "to officiate as a priest." This verb, in turn, comes from "ἱερεύς" (hiereus), meaning "priest," which is related to "ἱερός" (hieros), meaning "sacred" or "holy."

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G4041

Part of Speech: Adjective

Sounds like: peh-ree-OO-see-oss

Translations: special, peculiar, chosen, treasured, a special possession, a peculiar possession

Notes: This word describes something that is one's own, a peculiar possession, or something that is set apart as special or chosen. It is often used to describe a people or group that belongs uniquely to someone, like a treasured possession. It emphasizes exclusivity and value.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΚΛΕΚΤΟΣ, ΙΔΙΟΣ, ΕΞΑΙΡΕΤΟΣ

Etymology: The word is derived from the Greek preposition περί (peri), meaning 'around' or 'concerning', and the verb εἶναι (einai), meaning 'to be', specifically from the participle οὖσα (ousa), meaning 'being'. It literally means 'being over and above' or 'being in addition', thus conveying the sense of something special or belonging uniquely to someone.

G1210

Part of Speech: Verb

Sounds like: DEH-too

Translations: of binding, of tying, of putting in bonds, of imprisoning, of being bound, of being tied

Notes: This word is the genitive singular masculine or neuter form of the present active participle of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. It describes something or someone that is in the act of binding or being bound. It can refer to the act of tying something physically, or metaphorically to putting someone in bonds or imprisoning them. It can also refer to being under an obligation or restriction.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΔΕΣΜΕΥΩ, ΣΥΝΔΕΩ

Etymology: The word 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to bind' or 'to tie'.

G2064

Part of Speech: Participle

Sounds like: el-THON-tos

Translations: of having come, of the one who came, of him who came, of coming, when he came, when it came

Notes: This word is a participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a genitive singular participle, it often functions adverbially, indicating a preceding action or circumstance, such as 'when he came' or 'after he came'. It can also function substantively, meaning 'of the one who came' or 'of him who came'. It describes the state or action of having arrived or having gone.

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΗΚΟΝΤΟΣ, ΠΑΡΟΝΤΟΣ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3129

Part of Speech: Participle

Sounds like: meh-mah-THEE-koh-tes

Translations: having learned, having understood, having been taught, learned, taught

Notes: This word is a perfect active participle, meaning 'having learned' or 'having understood'. It describes someone who has completed the action of learning and now possesses that knowledge or understanding. It functions adjectivally, modifying a noun or pronoun, or adverbially, describing the circumstances under which an action takes place.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΓΝΩΚΟΤΕΣ, ΠΕΠΑΙΔΕΥΜΕΝΟΙ

G3622, G3588

Part of Speech: Noun, Article

Sounds like: oy-ko-no-MEE-ahn-TOO

Translations: stewardship, administration, management, dispensation, arrangement, of the, of a

Notes: This is a compound phrase consisting of the noun 'οἰκονομίαν' (oikonomian) and the definite article 'τοῦ' (tou). 'Οἰκονομίαν' is the accusative singular form of 'οἰκονομία', meaning 'stewardship', 'administration', or 'dispensation'. It refers to the management of a household or affairs, or a divine arrangement or plan. 'Τοῦ' is the genitive singular masculine or neuter definite article, meaning 'of the' or 'of a'. Together, the phrase means 'the stewardship of' or 'the administration of'.

Inflection: ΟΙΚΟΝΟΜΙΑΝ: Singular, Accusative, Feminine; ΤΟΥ: Singular, Genitive, Masculine or Neuter

Synonyms: ΔΙΑΚΟΝΙΑ, ΔΙΟΙΚΗΣΙΣ

G2657

Part of Speech: Verb, Participle

Sounds like: kah-tah-neh-NOH-koh-tes

Translations: having considered, having understood, having perceived, having observed, having discerned

Notes: This word is a perfect active participle, meaning 'having considered' or 'having understood'. It describes an action that has been completed in the past and whose results are still relevant. It implies a careful and thorough mental process of observation and comprehension. It is a compound word formed from 'κατά' (down, thoroughly) and 'νοέω' (to perceive, to understand).

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ

G2538

Part of Speech: Noun

Sounds like: kahee-NO-tee-tee

Translations: (to) newness, (to) a newness

Notes: This word refers to the state or quality of being new, fresh, or novel. It implies a departure from the old or accustomed, often with a sense of renewal or innovation. It is used to describe a new condition or a new way of living or acting.

Inflection: Singular, Dative, Feminine

Synonyms: ΝΕΟΤΗΣ

Etymology: The word ΚΑΙΝΟΤΗΣ (kainotēs) derives from the adjective ΚΑΙΝΟΣ (kainos), meaning 'new' or 'fresh'. It refers to something new in quality or kind, as opposed to ΝΕΟΣ (neos) which refers to something new in time or age.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEIN

Translations: to walk, to go, to live, to conduct oneself, to behave

Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.

Inflection: Present, Active, Infinitive

Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ

Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.

G3191

Part of Speech: Verb, Participle

Sounds like: meh-meh-leh-TEE-koh-tes

Translations: having practiced, having studied, having meditated, having prepared

Notes: This word is a perfect active participle, meaning 'having practiced' or 'having studied'. It describes someone who has already engaged in the act of practicing, studying, or meditating, and the results of that action are still relevant. It can be used to describe a state of being prepared or skilled due to prior effort.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΠΙΜΕΛΕΟΜΑΙ, ΑΣΚΕΩ

G5426

Part of Speech: Verb

Sounds like: phro-NOO-sin

Translations: they think, they are minded, they set their mind, they understand, they have understanding, they are of the same mind

Notes: This word describes the act of thinking, having a particular mindset, or setting one's mind on something. It can refer to intellectual activity, but often implies a moral or spiritual disposition, indicating the direction of one's thoughts and intentions. It is used to describe how people think or what they are focused on.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ

G0654

Part of Speech: Participle

Sounds like: ah-por-RIP-san-tes

Translations: having cast off, having thrown away, having rejected, casting off, throwing away, rejecting

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ῥίπτω (rhiptō), meaning 'to throw' or 'to cast'. Therefore, it means to throw away, cast off, or reject something completely. It implies a decisive act of discarding or abandoning.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ, ΑΠΟΡΡΙΠΤΩ

Etymology: The word ἀπορρίπτω is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ῥίπτω (rhiptō), meaning 'to throw' or 'to cast'. The combination signifies throwing something away or off.

Part of Speech: Noun

Sounds like: ahee-DOH

Translations: reverence, awe, respect, shame, modesty, a reverence, an awe, a respect, a shame, a modesty

Notes: This word refers to a sense of reverence, awe, or respect, often accompanied by a feeling of shame or modesty. It describes a feeling of moral restraint or a sense of honor that prevents one from doing something wrong. It can be used to describe the respect one has for others or for divine beings, or the modesty one feels about oneself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΟΒΟΣ, ΕΥΛΑΒΕΙΑ, ΣΩΦΡΟΣΥΝΗ

Etymology: From an ancient root meaning 'to shrink from', 'to feel awe or shame'. It is related to the verb αἰδέομαι (aideomai), meaning 'to feel shame, reverence, or respect'.

G3624

Part of Speech: Noun, Adverb

Sounds like: OY-koy

Translations: houses, homes, (to) houses, (to) homes, at home, in the house, in the home

Notes: This word is an inflected form of the noun 'οἶκος' (oikos), meaning 'house', 'home', or 'household'. As a noun, 'οἶκοι' can be the nominative plural (meaning 'houses' or 'homes') or the dative plural (meaning 'to houses' or 'to homes'). It can also function adverbially as a locative, meaning 'at home' or 'in the house/home'. It refers to a dwelling place, a family unit, or even a temple.

Inflection: Plural, Nominative or Dative; or Locative (adverbial)

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΔΩΜΑ

Part of Speech: Noun

Sounds like: pas-khee-tee-as-MOOS

Translations: effeminacy, a passive homosexual, a catamite, a passive homosexual act

Notes: This word refers to effeminacy or the act of being a passive homosexual. It describes a man who takes the passive role in homosexual acts, often implying a lack of manliness or self-control. It is a compound word derived from the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience', and the suffix '-ιασμός' (-iasmos), which forms nouns of action or state, often with a negative connotation. The word is used to describe a state or act of being subjected to something, in this case, a passive sexual role.

Inflection: Plural, Accusative, Masculine

Synonyms: ΜΑΛΑΚΙΑ, ΑΡΣΕΝΟΚΟΙΤΗΣ

G2613

Part of Speech: Verb

Sounds like: kah-tah-GRAH-foys

Translations: you might write down, you might record, you might enroll, you might register

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb γράφω (grapho, meaning 'to write'). It means to write down, record, or register something, often with the nuance of making a permanent or official record. It implies the action of inscribing or listing something thoroughly.

Inflection: Second Person, Plural, Present Tense, Optative Mood, Active Voice

Synonyms: ΕΓΓΡΑΦΩ, ΑΠΟΓΡΑΦΩ, ΑΝΑΓΡΑΦΩ

Etymology: The word ΚΑΤΑΓΡΑΦΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb γράφω (grapho), meaning 'to write'. The combination emphasizes the action of writing something down completely or definitively.

G3349

Part of Speech: Adjective

Sounds like: meh-teh-oh-ROH-teh-ron

Translations: higher, more elevated, more lofty, more suspended, more anxious, more uncertain

Notes: This word is the comparative form of the adjective 'ΜΕΤΕΩΡΟΣ' (meteoros). It describes something as being 'higher' or 'more elevated' than something else, literally 'suspended in the air'. It can also be used metaphorically to mean 'more anxious' or 'more uncertain', referring to a state of being 'up in the air' about something.

Inflection: Comparative, Neuter, Singular, Nominative or Accusative

Synonyms: ΥΨΗΛΟΤΕΡΟΝ, ΑΝΩΤΕΡΟΝ

Etymology: From Ancient Greek μετέωρος (metéōros, “raised from the ground, lofty, suspended in the air”), from μετά (metá, “among, with, after”) + ἀείρω (aeírō, “to lift, raise”).

G0345

Part of Speech: Participle

Sounds like: ah-nah-KAY-mee-noys

Translations: those reclining, those at table, those who are reclining, those who are at table, to those reclining, to those at table

Notes: This word is a participle derived from the verb 'anakeimai', meaning 'to recline at table' or 'to lie back'. In ancient Greek and Roman banquets, people would recline on couches while eating, rather than sitting on chairs. Therefore, this participle often refers to the guests or participants at a meal or feast. It is used to describe people who are in the act of reclining for a meal.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine

Synonyms: SYNAΝΑΚΕΙΜΑΙ, KATAKEIMAI

G4337

Part of Speech: Participle

Sounds like: pros-es-KEE-ko-tes

Translations: having paid attention, having given heed, having applied oneself, having devoted oneself

Notes: This word is a perfect active participle, masculine plural nominative, derived from the verb προσέχω (prosechō). It describes a completed action of paying attention or giving heed, with the results of that action still relevant. It implies a state of having been attentive or devoted to something. It can be used to describe people who have previously focused their minds or efforts on a particular matter.

Inflection: Perfect, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΕΠΙΜΕΛΗΘΕΝΤΕΣ, ΠΡΟΣΕΔΡΕΥΟΝΤΕΣ

G0766

Part of Speech: Noun

Sounds like: ah-sel-GEY-ah

Translations: licentiousness, sensuality, debauchery, wantonness, lewdness, unbridled lust, a licentiousness

Notes: This word refers to unbridled lust, wantonness, or debauchery, often implying a lack of moral restraint and public indecency. It describes a shameless and excessive indulgence in sensual pleasures, without regard for public opinion or moral standards. It is used to denote a state of moral depravity or a specific act of outrageous conduct.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ

Etymology: The etymology of ἈΣΕΛΓΕΙΑ is uncertain, but it is often thought to be derived from a- (negative prefix) and a root related to 'to be wanton' or 'to be insolent'. It describes a lack of restraint and a disregard for decency.

G2885

Part of Speech: Verb

Sounds like: keh-kos-MAY-ka-see

Translations: have adorned, have decorated, have ordered, have arranged

Notes: This word is the third person plural perfect active indicative form of the verb 'κοσμέω' (kosmeō). It means 'they have adorned' or 'they have decorated'. It describes an action that was completed in the past and has ongoing results or a continuing state in the present. It can also imply having put something in order or arranged it well.

Inflection: Perfect, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΛΛΥΝΩ, ΕΥΠΡΕΠΙΖΩ

Part of Speech: Unknown

Sounds like: ah-koh-lah-SEE-ahn-eh-oo-seh-BEH-ee-ahn

Translations: unknown

Notes: This appears to be a compound word formed by concatenating two distinct Koine Greek words: 'ἈΚΟΛΑΣΙΑΝ' (akolasian) and 'ΕΥ̓ΣΕΒΕΙΑΝ' (eusebeian). It is highly probable that this is a transcription error or a typo, as these two words would typically be separated by a space. 'ἈΚΟΛΑΣΙΑΝ' means 'licentiousness, wantonness, intemperance, debauchery' and is the accusative singular of 'ἈΚΟΛΑΣΙΑ'. 'ΕΥ̓ΣΕΒΕΙΑΝ' means 'piety, godliness, reverence' and is the accusative singular of 'ΕΥ̓ΣΕΒΕΙΑ'. Therefore, if this were two separate words, it would mean 'licentiousness, godliness'. It is not clear what this combined word means, as it is not a recognized Koine Greek word.

Inflection: Unknown

G3543

Part of Speech: Verb, Participle

Sounds like: noh-MEE-zon-tes

Translations: thinking, supposing, believing, considering, practicing, accustomed

Notes: This word is a present active participle, meaning 'thinking' or 'supposing'. It describes an ongoing action of holding an opinion, believing something to be true, or being accustomed to a practice. It can be used to describe someone who is under the impression of something or who habitually does something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

G2532, G1909

Part of Speech: Conjunction, Preposition

Sounds like: KAH-pee

Translations: and, also, even, upon, on, over, to, against, at, in, by

Notes: This word is a crasis (a contraction of two words into one) of the conjunction 'καὶ' (kai, meaning 'and', 'also', or 'even') and the preposition 'ἐπί' (epi, meaning 'upon', 'on', 'over', 'to', 'against', 'at', 'in', or 'by'). It functions as both 'and' and 'upon/on/etc.' simultaneously, indicating that something is 'and also upon' or 'and even on' a particular place or object. The specific meaning of 'ἐπί' depends on the case of the noun it governs (genitive, dative, or accusative).

Inflection: Does not inflect (it is a crasis of an uninflected conjunction and a preposition)

Synonyms: ΚΑΙ, ΕΠΙ

Part of Speech: Noun

Sounds like: skim-PO-dos

Translations: couch, bed, a couch, a bed

Notes: This word refers to a couch or a bed, typically a simple one. It describes a piece of furniture used for reclining, often for sleeping or resting. It can be used in contexts where one might lie down, such as in a home or a public space.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΛΙΝΗ, ΚΡΑΒΑΤΤΟΣ

Etymology: The word σκίμποδος (skimpodos) is derived from σκίμπους (skimpous), which refers to a simple couch or bed. Its origin is likely from a pre-Greek substrate, indicating it's an ancient term for such an item.

G2625

Part of Speech: Participle

Sounds like: kah-tah-KAY-meh-noy

Translations: lying down, reclining, those who are lying down, those who are reclining

Notes: This word describes the action of lying down or reclining, often in the context of being at a meal or resting. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be laid'. It is used to refer to people who are in a reclining position.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΚΕΙΜΕΝΟΙ, ΚΑΘΗΜΕΝΟΙ

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G4025

Part of Speech: Noun

Sounds like: peh-ree-PLOH-kas

Translations: embrace, an embrace, entanglement, a clasping

Notes: This word refers to an embrace, a clasping, or an entanglement. It is a compound word formed from 'περί' (around) and 'πλοκή' (a weaving, intertwining). It describes the act of wrapping arms around someone or something, or a complex intertwining situation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΕΝΑΓΚΑΛΙΣΜΑ, ΑΓΚΑΛΙΑΣΜΟΣ

Etymology: The word ΠΕΡΙΠΛΟΚΗ (periplokē) is derived from the prefix περί (peri), meaning 'around' or 'about', and the noun πλοκή (plokē), meaning 'a weaving', 'a plaiting', or 'an intertwining'. It literally means 'a weaving around'.

G0872

Part of Speech: Verb

Sounds like: ah-fo-ROH-sin

Translations: they look away from, they look intently at, they fix their eyes on, they turn their eyes away from

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὁράω (horao), meaning 'to see' or 'to look'. It means to look away from something in order to fix one's gaze intently on something else, or to turn one's eyes away from one object to another. It implies a focused and deliberate act of looking.

Inflection: Present, Active, Indicative, 3rd Person Plural

Synonyms: ΒΛΈΠΩ, ὉΡΆΩ, ΣΚΟΠΈΩ

G1131

Part of Speech: Adjective

Sounds like: TAYN-gym-NAYN

Translations: the naked, a naked (one)

Notes: This word is a compound of the definite article "ΤΗΝ" (the) and the adjective "ΓΥΜΝΗΝ" (naked). It is most likely a misspelling or a transcription error where the two words were joined without a space. It refers to something or someone that is unclothed or exposed. In a sentence, it would function as an adjective modifying a feminine singular noun in the accusative case, meaning "the naked [feminine noun]".

Inflection: Singular, Accusative, Feminine

Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ

G4844

Part of Speech: Noun

Sounds like: sym-plo-KAY

Translations: intertwining, a intertwining, entanglement, a entanglement, conflict, a conflict, combat, a combat, complication, a complication

Notes: This word refers to an intertwining, entanglement, or a close joining of things. It can also denote a conflict, combat, or a struggle, particularly a hand-to-hand fight. In a broader sense, it can describe a complication or a complex arrangement, such as in rhetoric or logic.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΗ, ΑΓΩΝ, ΠΑΛΗ

Etymology: From the verb συμπλέκω (symplékō), meaning 'to intertwine, to entangle,' which is formed from σύν (syn, 'with, together') and πλέκω (plékō, 'to weave, to plait').

G4043, G3588

Part of Speech: Participle, Article

Sounds like: peh-ree-po-TOH-meh-non-TON

Translations: walking around, wandering about, the

Notes: This appears to be a concatenation of two words: the participle 'ΠΕΡΙΠΟΤΩΜΕΝΟΝ' and the definite article 'ΤΟΝ'. The participle 'ΠΕΡΙΠΟΤΩΜΕΝΟΝ' means 'walking around' or 'wandering about'. It describes someone or something that is moving around a place. The article 'ΤΟΝ' means 'the' and is used to specify a masculine singular noun in the accusative case. The combination would refer to 'the one walking around' or 'the wandering one'.

Inflection: Participle: Singular, Masculine, Accusative, Present, Middle/Passive; Article: Singular, Masculine, Accusative

Synonyms: ΠΕΡΙΠΑΤΕΩ, ΠΛΑΝΑΩ

Part of Speech: Adjective, Noun

Sounds like: eh-roh-ti-KON

Translations: erotic, amorous, a love song, a love poem, a love affair, an erotic thing, an amorous thing

Notes: This word describes something related to love, especially passionate or sexual love. As an adjective, it means 'erotic' or 'amorous'. As a noun, it can refer to a love song, a love poem, or even a love affair. In its neuter singular form, it can also mean 'an erotic thing' or 'an amorous thing'. It is used to describe things that evoke or are associated with romantic or sexual desire.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΡΩΣ, ΦΙΛΙΑ

G2339

Part of Speech: Noun

Sounds like: thay-loo-TAY-toss

Translations: of femininity, of womanhood, of female nature

Notes: This word refers to the quality or state of being female, encompassing the characteristics, nature, or essence associated with women. It is used to describe something belonging to or pertaining to the female gender.

Inflection: Genitive, Singular, Feminine

Synonyms: ΘΗΛΥΚΟΝ, ΓΥΝΑΙΚΟΤΗΣ

Etymology: From the Greek word θῆλυς (thēlys), meaning 'female' or 'feminine', combined with the suffix -της (-tēs), which forms abstract nouns.

Part of Speech: Participle

Sounds like: ah-po-DEH-kho-meh-noi

Translations: receiving, accepting, welcoming, approving, those who receive, those who accept

Notes: This word is a compound participle derived from the verb 'ἀποδέχομαι' (apodechomai), meaning to receive, accept, or welcome. It describes an action of taking something to oneself, often with approval or favor. It can be used to describe people who are in the act of receiving or accepting something.

Inflection: Present, Middle/Passive Voice, Masculine, Plural, Nominative/Vocative

Synonyms: ΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

G3588, G1124

Part of Speech: Article, Noun

Sounds like: TANE-grah-FAYN

Translations: the writing, the scripture, the letter, a writing, a scripture, a letter

Notes: This is a compound word formed by the definite article 'ΤΗΝ' (the) and the noun 'ΓΡΑΦΗΝ' (writing/scripture), which are written together in this instance. The word 'γραφή' refers to a writing, a document, or more specifically, a sacred scripture. It is used to indicate a specific piece of writing or the act of writing itself. As an accusative singular feminine form, it would typically be the direct object of a verb or follow a preposition that takes the accusative case.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΙΒΛΟΣ, ΕΠΙΣΤΟΛΗ

Etymology: The word 'γραφή' (graphē) comes from the verb 'γράφω' (graphō), meaning 'to write'.

G0667

Part of Speech: Verb

Sounds like: ah-po-too-POO-see

Translations: they impress, they stamp, they copy, they represent

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τυπόω (typoo), meaning 'to stamp' or 'to form'. Together, it means to impress, stamp, copy, or represent something. It describes the action of making an impression or a copy, often implying a faithful reproduction or representation.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΤΥΠΟΩ, ΜΙΜΕΟΜΑΙ, ΕΙΚΟΝΙΖΩ

G4973

Part of Speech: Noun

Sounds like: sfra-GHEE-dee

Translations: to a seal, to a signet, to a mark, to a stamp, to a token

Notes: This word refers to a seal, a signet ring, or any device used for stamping or marking. It can also denote the impression made by such a device, serving as a mark, token, or proof of authenticity or ownership. In a broader sense, it can signify a sign or a symbol. This form is used when the seal is the indirect object of an action, indicating 'to' or 'for' a seal.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΗΜΕΙΟΝ, ΤΥΠΟΣ, ΧΑΡΑΓΜΑ

G5530

Part of Speech: Participle

Sounds like: khro-MEH-noy

Translations: using, employing, dealing with, having dealings with, those using, those employing

Notes: This word is a participle derived from the verb meaning 'to use' or 'to employ'. It describes someone who is actively engaged in using or dealing with something. It can refer to people who are accustomed to something or who are in the habit of doing something.

Inflection: Present, Middle/Passive, Participle, Masculine, Nominative or Vocative, Plural

Synonyms: ΕΧΟΝΤΕΣ, ΚΕΧΡΗΜΕΝΟΙ

Etymology: From an assumed root *χρα-, meaning 'to handle, to use'.

G2667

Part of Speech: Adjective, Adverb

Sounds like: kah-tal-LAY-loh

Translations: suitable, appropriate, corresponding, fit, in proportion, accordingly, suitably, appropriately

Notes: This word describes something that is suitable, appropriate, or corresponding to something else. As an adjective, it would modify a noun, indicating that the noun is fit for a particular purpose or context. As an adverb, it describes an action performed in a suitable or appropriate manner, or in proportion to something else. The form ΚΑΤΑΛΛΗΛΩ can be the dative singular of the adjective (meaning 'to/for the suitable one/thing') or the dative/locative plural (meaning 'to/for the suitable ones/things' or 'in suitable places/ways'). It can also function adverbially, meaning 'suitably' or 'appropriately'.

Inflection: Dative Singular (Feminine or Neuter), Dative/Locative Plural (Masculine, Feminine, or Neuter), Adverbial

Synonyms: ΠΡΟΣΗΚΩΝ, ΕΠΙΤΗΔΕΙΟΣ, ΕΥΘΥΣ

Etymology: The word ΚΑΤΑΛΛΗΛΟΣ is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and ΑΛΛΗΛΩΝ (allēlōn), meaning 'one another' or 'mutually'. Thus, it conveys the sense of being 'according to one another' or 'corresponding'.

G0215

Part of Speech: Noun

Sounds like: ah-koh-lah-SEE-ah

Translations: licentiousness, debauchery, wantonness, excess, profligacy, a licentiousness

Notes: This word refers to unbridled indulgence in sensual pleasures, often implying a lack of moral restraint or discipline. It describes a state of being without correction or punishment, leading to unrestrained behavior. It is a compound word formed from the negative prefix ἀ- (a-, 'not') and κολασία (kolasia, 'punishment' or 'correction').

Inflection: Singular, Feminine, Nominative or Accusative or Dative

Synonyms: ΑΣΕΛΓΕΙΑ, ΑΚΡΑΣΙΑ, ΑΣΩΤΙΑ

Etymology: From ἀ- (a-, 'not') and κολασία (kolasia, 'punishment, correction'). It literally means 'lack of correction' or 'absence of punishment', implying a state where one is not disciplined, leading to unrestrained behavior.

G2237

Part of Speech: Noun

Sounds like: hay-doo-pa-THAY-ee-as

Translations: (of) sensual pleasure, (of) luxury, (of) voluptuousness

Notes: This word refers to the pursuit or experience of sensual pleasure, often implying a life of luxury or indulgence. It is a compound word derived from 'sweet' (ἡδύς) and 'suffering' or 'experience' (πάθος), literally meaning 'sweet suffering' or 'sweet experience', but in practice referring to pleasure. It is typically used to describe a state of self-indulgence or a life devoted to physical gratification.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΔΟΝΗΣ, ΤΡΥΦΗΣ, ΑΣΩΤΙΑΣ

Etymology: The word ΗΔΥΠΑΘΕΙΑ is a compound of two Greek words: ἡδύς (hēdys), meaning 'sweet' or 'pleasant', and πάθος (pathos), meaning 'experience', 'suffering', or 'emotion'. It describes the experience of pleasant sensations.

G0747

Part of Speech: Noun

Sounds like: ar-KHEH-too-pah

Translations: archetypes, original patterns, models

Notes: This word refers to an original pattern or model from which copies are made. It is a compound word derived from 'ἀρχή' (archē), meaning 'beginning' or 'rule', and 'τύπος' (typos), meaning 'type' or 'pattern'. It describes something that serves as the basis for all subsequent forms or copies.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΔΕΙΓΜΑΤΑ, ΠΑΡΑΔΕΙΓΜΑΤΑ

Etymology: From Ancient Greek ἀρχέτυπον (arkhétupon), neuter of ἀρχέτυπος (arkhétypos, “original, archetypal”), from ἀρχή (arkhḗ, “beginning, origin”) + τύπος (túpos, “type, model”).

G2316

Part of Speech: Noun

Sounds like: theh-oh-loh-GHEE-ah-ee

Translations: theologies

Notes: This word refers to the study or discussion of God or divine things. It is a compound word formed from 'theos' (God) and 'logos' (word, reason, study). It is used to describe doctrines or teachings about the nature of God and religious truth.

Inflection: Plural, Nominative, Vocative, or Accusative, Feminine

Synonyms: ΔΙΔΑΧΑΙ, ΔΟΓΜΑΤΑ

Etymology: The word 'theologia' is derived from the Greek words 'theos' (God) and 'logos' (word, reason, study). It literally means 'discourse about God' or 'study of God'.

G4844

Part of Speech: Participle

Sounds like: soom-por-NEH-oo-on-TON

Translations: (of) those committing fornication with, (of) those engaging in sexual immorality with

Notes: This is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together with', and the verb 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to engage in sexual immorality'. Therefore, 'συμπορνεύω' means 'to commit fornication with' or 'to engage in sexual immorality together with someone'. As a participle, it describes someone who is in the act of doing this.

Inflection: Present, Active, Genitive, Plural, Masculine or Feminine

G3634

Part of Speech: Adjective

Sounds like: OY-ay

Translations: such as, what sort of, of what kind

Notes: This word is an adjective used to describe the quality or kind of something, often in a comparative sense. It can be translated as 'such as' or 'of what kind'. It is typically used to introduce a clause that specifies the nature or character of a preceding noun.

Inflection: Feminine, Nominative or Vocative, Plural

Synonyms: ΤΟΙΟΥΤΟΣ, ΟΣΟΣ

Etymology: The word ΟΙΟΣ (hoios) comes from Proto-Indo-European, related to demonstrative pronouns and relative pronouns, indicating quality or kind.

G3182

Part of Speech: Participle

Sounds like: meh-THOO-on-tes

Translations: being drunk, those who are drunk, a drunkard, drunkards

Notes: This word describes someone who is intoxicated or under the influence of alcohol. It is a present active participle, indicating an ongoing state or action. It can be used to refer to people who are currently drunk or to characterize them as drunkards.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΙΝΟΠΟΤΗΣ, ΜΕΘΥΣΟΣ

Etymology: The word μεθύω (methyō) comes from μέθυ (methy), meaning 'wine' or 'intoxicating drink', which is related to Proto-Indo-European roots referring to mead or honey-wine.

Part of Speech: Proper Noun

Sounds like: moh-REE-ohn

Translations: Morion

Notes: Morion is a proper noun, likely referring to a specific deity or figure associated with male genitalia, particularly in the context of fertility cults or phallic worship. It is used as a title or epithet for Dionysus in some contexts, indicating his role as a god of procreation and fertility.

Inflection: Singular, Masculine, Nominative

Etymology: The word Μορίων is derived from the Greek word μόριον (morion), meaning 'a small part, a bit, a piece', which can also refer to the male sexual organ. Its use as a proper noun or epithet likely stems from this association.

Part of Speech: Noun

Sounds like: en-TA-sees

Translations: intensities, tensions, strains, exertions

Notes: This word refers to a state of being stretched, strained, or intensified. It can describe a high degree of effort, force, or concentration. It is a noun and would be used to describe the presence of such states, for example, 'the intensities of the battle' or 'the strains of the work'.

Inflection: Plural, Nominative or Accusative or Vocative, Feminine

Synonyms: ΤΑΣΙΣ, ΣΦΙΓΞΙΣ, ΠΙΕΣΙΣ

Etymology: The word ΕΝΤΑΣΙΣ (entasis) is derived from the prefix ἐν (en), meaning 'in' or 'on', and the verb τείνω (teinō), meaning 'to stretch' or 'to strain'. It literally means 'a stretching in' or 'a tension within'.

G0621

Part of Speech: Participle

Sounds like: ah-poh-gy-m-NOO-meh-nye

Translations: being stripped, being laid bare, being exposed, being uncovered

Notes: This word describes something that is in the process of being stripped, laid bare, or exposed. It implies a revealing or uncovering, often in a metaphorical sense, such as revealing secrets or hidden truths. It is used to describe actions or states of being where something is made visible or vulnerable.

Inflection: Present, Passive, Feminine, Nominative, Plural

Synonyms: ΓΥΜΝΟΩ, ΕΚΚΑΛΥΠΤΩ, ΑΠΟΚΑΛΥΠΤΩ

Part of Speech: Participle

Sounds like: eh-LEHNG-kho-meh-nye

Translations: being exposed, being convicted, being reproved, being rebuked, being put to shame

Notes: This word is a present passive participle, meaning 'being exposed' or 'being convicted'. It describes something or someone that is currently undergoing the action of being exposed, reproved, or convicted by an external agent. It functions like an adjective, modifying a noun or pronoun, and indicates an ongoing state or action.

Inflection: Present, Passive, Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ἘΠΙΤΙΜΩ, ΚΑΤΑΚΡΙΝΩ, ἘΛΕΓΧΟΣ

G0398

Part of Speech: Adverb

Sounds like: ah-nah-FAN-don

Translations: openly, publicly, plainly, clearly

Notes: This word is an adverb meaning 'openly' or 'publicly'. It describes an action that is done in plain sight, without concealment, or in a clear and evident manner. It can be used to emphasize that something is not hidden or secret.

Inflection: Does not inflect

Synonyms: ΔΗΜΟΣΙΑ, ΦΑΝΕΡΩΣ, ΠΑΡΡΗΣΙΑ

Etymology: The word ἈΝΑΦΑΝΔΟΝ is derived from the verb ἀναφαίνω (anaphainō), meaning 'to bring to light, to show forth, to appear', which itself comes from ἀνά (ana, 'up, again') and φαίνω (phainō, 'to shine, to show'). The suffix -δον is an adverbial ending.

G0325

Part of Speech: Participle, Adjective

Sounds like: ah-nah-GRAHP-tah

Translations: written down, recorded, inscribed, things written down, things recorded

Notes: This word is the perfect passive participle of the verb ἀναγράφω (anagrapho), meaning 'to write up', 'to record', or 'to enroll'. As a participle, it functions like an adjective, describing something that has been written down or recorded. It can be used to refer to laws, decrees, or historical events that have been formally documented.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΚΑΤΑΓΕΓΡΑΜΜΕΝΑ

G3831, G1218, G2300

Part of Speech: Participle

Sounds like: pan-DEH-mee-theh-OH-meh-noy

Translations: beholding publicly, seeing with all the people, observing in a body

Notes: This is a compound word formed from the adverb 'ΠΑΝΔΗΜΕΙ' (pandēmei), meaning 'publicly' or 'with all the people,' and the participle 'ΘΕΩΜΕΝΟΙ' (theōmenoi), meaning 'beholding' or 'seeing.' Together, it describes the action of observing or beholding something openly, in public, or with a large group of people. It implies a collective and visible act of witnessing.

Inflection: Plural, Nominative, Masculine, Present, Middle/Passive, Participle

G5442

Part of Speech: Verb

Sounds like: foo-LAT-teh-teh

Translations: guard, keep, observe, beware, watch, protect

Notes: This word is a verb meaning to guard, keep, or protect. It can also mean to observe or obey a command, or to beware of something. It is often used in the imperative to give a command to a group of people, instructing them to be watchful or to maintain something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ

Etymology: The word ΦΥΛΑΣΣΩ (phylassō) is of uncertain origin, but it is an ancient Greek verb that has been in use since Homeric times.

G0345

Part of Speech: Participle

Sounds like: ah-na-KEE-meh-na

Translations: reclining, lying, sitting at table, a guest, those reclining

Notes: This word is a present middle/passive participle of the verb 'ἀνάκειμαι' (anakeimai), meaning 'to recline' or 'to lie back'. It is often used in the context of people reclining at a meal, which was a common practice in ancient times. Therefore, it can refer to 'guests' or 'those who are reclining at a table'. It is a compound word formed from 'ἀνά' (ana, 'up, back') and 'κεῖμαι' (keimai, 'to lie, to be laid').

Inflection: Plural, Neuter, Nominative or Accusative, Present, Middle or Passive

Synonyms: ΣΥΝΑΝΑΚΕΙΜΑΙ, ΚΑΤΑΚΕΙΜΑΙ

G4769

Part of Speech: Noun

Sounds like: STEE-las

Translations: pillars, columns, monuments, sacred pillars

Notes: This word refers to pillars, columns, or monuments, often those erected for religious or commemorative purposes. In the context of the Old Testament, it frequently refers to idolatrous pillars or sacred stones used in pagan worship, which were forbidden by God. It is used in sentences to denote physical structures.

Inflection: Plural, Accusative, Feminine

Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ

Etymology: The word ΣΤΗΛΗ (stēlē) comes from the Proto-Indo-European root *stel-, meaning 'to stand, to put, to place'. It refers to something that stands upright.

G2526

Part of Speech: Participle

Sounds like: kah-thee-eh-ROH-sahn-tes

Translations: having consecrated, having dedicated, having devoted

Notes: This word is an aorist active participle, meaning 'having consecrated' or 'having dedicated'. As a participle, it describes an action that was completed prior to the action of the main verb in the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or cause of the main action.

Inflection: Aorist Active Participle, Nominative or Accusative, Plural, Masculine, Feminine or Neuter

Synonyms: ΑΦΙΕΡΟΩ, ΑΝΑΤΙΘΗΜΙ

Etymology: The word ΚΑΘΙΕΡΟΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'according to', and the verb ΙΕΡΟΩ (HIEROO), meaning 'to make sacred' or 'to consecrate'. The prefix intensifies the action of making something sacred or dedicating it.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1458

Part of Speech: Participle

Sounds like: eng-GRAF-oh-men-oy

Translations: being inscribed, being written in, being enrolled, being registered

Notes: This word is a present passive participle, meaning 'being inscribed' or 'being written in'. It describes someone or something that is in the process of being written down, enrolled, or registered. For example, it could refer to names being written into a book or a list, or individuals being enrolled in a group or census.

Inflection: Present, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΓΡΑΦΟΜΕΝΟΙ, ΚΑΤΑΓΡΑΦΟΜΕΝΟΙ

G0002

Part of Speech: Noun

Sounds like: ath-LEE-mah-tah

Translations: contests, struggles, prizes, achievements

Notes: This word refers to contests, struggles, or the prizes won in such contests. It can be used literally for athletic competitions or metaphorically for spiritual struggles, efforts, or achievements. It is a plural noun.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΓΩΝΕΣ, ΕΠΑΘΛΑ

Etymology: From the Greek verb ἀθλέω (athleō), meaning 'to contend for a prize, to struggle', which is related to ἆθλον (athlon), meaning 'prize of a contest'.

G0189

Part of Speech: Noun

Sounds like: ah-KO-ays

Translations: of hearing, of a report, of a rumor, of a message, of a sound, of an ear

Notes: This is a noun referring to the act or faculty of hearing, or to something that is heard, such as a report, rumor, or message. It can also refer to the ear itself as the organ of hearing. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from a report' or 'voice of a sound'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΗΜΗ, ΛΟΓΟΣ, ΕΝΤΕΥΞΙΣ

Etymology: The word ἀκοή (akoē) comes from the verb ἀκούω (akouō), meaning 'to hear'. It describes the result or act of hearing.

G2605

Part of Speech: Verb

Sounds like: kah-tang-GEL-loh-men

Translations: we proclaim, we announce, we declare, we preach

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἀγγέλλω (angellō, meaning 'to announce' or 'to report'). Together, it means to proclaim, announce, or declare something publicly and emphatically. It is often used in the context of preaching or spreading a message.

Inflection: Present, Indicative, Middle or Passive Voice, First Person Plural

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΟΜΑΙ, ΔΙΑΓΓΕΛΛΩ

G2030

Part of Speech: Verb

Sounds like: hay-tai-REE-ken

Translations: has prostituted, has committed fornication, has acted as a prostitute

Notes: This word is the perfect active indicative, third person singular form of the verb 'ἑταιρέω' (hetaireō). It means to act as a prostitute, to commit fornication, or to engage in illicit sexual relations. In a broader sense, it can refer to spiritual unfaithfulness or idolatry, especially when used metaphorically in religious texts. The perfect tense indicates a completed action with ongoing results.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΟΡΝΕΥΩ, ΜΟΙΧΕΥΩ

Etymology: From ἑταίρα (hetaira, "companion, courtesan"), which comes from ἕταιρος (hetairos, "companion"). The verb means to act like a hetaira, hence to prostitute oneself.

G4203

Part of Speech: Verb

Sounds like: peh-por-NEV-ka-sin

Translations: they have committed fornication, they have prostituted themselves, they have engaged in sexual immorality

Notes: This word describes the act of engaging in sexual immorality, often translated as 'fornication' or 'prostitution'. It is used to indicate that a group of people (they) have completed this action in the past, with the effects continuing into the present. It can refer to physical acts of sexual sin or, metaphorically, to spiritual unfaithfulness, particularly in a religious context.

Inflection: Third Person Plural, Perfect Active Indicative

Synonyms: ΕΤΑΙΡΕΥΩ, ΜΟΙΧΕΥΩ

Etymology: The word ΠΟΡΝΕΥΩ (porneuō) derives from πόρνη (pornē), meaning 'prostitute' or 'harlot'. This root is connected to πέρνημι (pernēmi), 'to sell', indicating the commercial aspect of prostitution.

G2537, G4253

Part of Speech: Adjective, Preposition

Sounds like: kai-NO-ta-ton PRO

Translations: newest, most new, most unprecedented, before, in front of, for, in behalf of, instead of

Notes: This appears to be a compound or concatenation of two distinct Koine Greek words: ΚΑΙΝΟΤΑΤΟΝ (kainotaton) and ΠΡΟ (pro). ΚΑΙΝΟΤΑΤΟΝ is the neuter singular superlative form of the adjective ΚΑΙΝΟΣ, meaning 'new' or 'unprecedented', thus translating to 'newest' or 'most unprecedented'. ΠΡΟ is a common preposition meaning 'before', 'in front of', 'for', or 'instead of'. When combined, it would literally mean 'newest before' or 'most unprecedented for', but it is highly unlikely these two words would be written as a single unit in standard Koine Greek. It is probable that this is a transcription error, a garbled text, or a very unusual compound not typically found.

Inflection: ΚΑΙΝΟΤΑΤΟΝ: Singular, Neuter, Nominative or Accusative, Superlative; ΠΡΟ: Does not inflect

Synonyms: ΝΕΩΤΑΤΟΝ, ΕΜΠΡΟΣΘΕΝ, ΥΠΕΡ

G0971

Part of Speech: Verb, Participle

Sounds like: bee-ah-SAH-meh-noy

Translations: forcing, having forced, pressing, having pressed, doing violence, having done violence, striving, having striven, entering by force, having entered by force

Notes: This word is an aorist middle participle derived from the verb 'βιάζω'. It describes an action of forcing, pressing, or doing violence, often implying a strong effort or compulsion. As a participle, it functions like an adjective or adverb, describing the subject's action or state, such as 'those who forced' or 'by forcing'. The middle voice suggests that the action is performed by the subject upon themselves or for their own benefit, or that they are experiencing the action.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΓΚΑΖΩ, ΚΑΤΑΝΑΓΚΑΖΩ

G1726

Part of Speech: Adjective

Sounds like: EN-theh-on

Translations: inspired, divinely inspired, a divinely inspired, divine, a divine

Notes: This word is an adjective meaning 'divinely inspired' or 'possessed by a god'. It describes something or someone that is under the influence of a divine power or spirit. It is a compound word formed from 'ἐν' (in) and 'θεός' (god). It can be used to describe a person, an action, or a quality that originates from or is guided by a divine source.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΕΙΟΣ, ΠΝΕΥΜΑΤΙΚΟΣ

Etymology: The word is derived from the Greek preposition 'ἐν' (en), meaning 'in' or 'within', and the noun 'θεός' (theos), meaning 'god'. It literally means 'in god' or 'having god within'.

G0525

Part of Speech: Participle

Sounds like: ah-pah-RAX-an-tes

Translations: having struck off, having cut off, having severed, having removed

Notes: This word is a participle derived from the verb 'ἀπαράσσω', meaning 'to strike off' or 'to cut off'. As a participle, it describes an action that has been completed by the subject, functioning like an adjective or adverb in a sentence. It indicates that someone or something has performed the action of striking, cutting, or severing something else.

Inflection: Aorist, Active, Nominative, Masculine, Plural

Synonyms: ἈΠΟΚΟΨΑΝΤΕΣ, ἈΠΟΤΕΜΟΝΤΕΣ

G0569

Part of Speech: Verb

Sounds like: ah-pis-TEH-ee-teh

Translations: you disbelieve, you are faithless, you do not believe, you are unbelieving

Notes: This word means to disbelieve, to be faithless, or to not believe. It is often used in the context of not having faith in God or in the truth of something. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'un-') and 'πιστεύω' (pisteuō, meaning 'to believe' or 'to trust'). Therefore, it literally means 'not to believe' or 'to be without faith'.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΑΠΕΙΘΕΩ, ΑΠΙΣΤΙΑ

Etymology: From ἀ- (a-, 'not') and πιστεύω (pisteuō, 'to believe'). It signifies the absence or opposite of belief.

G1625

Part of Speech: Verb

Sounds like: ek-pa-THAI-nees-theh

Translations: to be utterly overcome, to be completely carried away, to be overwhelmed, to be excessively passionate

Notes: This word describes being completely overcome by a strong emotion or passion, often to an excessive or unhealthy degree. It implies a state of being carried away or overwhelmed by feelings, losing control or moderation. It is a compound word formed from 'ἐκ' (out of, from) and 'πάθος' (suffering, passion, emotion).

Inflection: Present, Middle/Passive, Subjunctive, Second Person, Plural

Synonyms: ΕΚΠΛΗΤΤΩ, ΚΑΤΑΠΛΗΤΤΩ

Etymology: The word is derived from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'. It literally means 'to suffer out' or 'to experience fully', leading to the sense of being overcome by emotion.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-eh-teh

Translations: you believe, you trust, believe!, trust!

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It can be used in the present indicative mood, meaning 'you (plural) believe' or 'you (plural) trust'. It can also be used as a present imperative, meaning 'believe!' or 'trust!' (addressed to multiple people). It often takes a dative object, indicating the person or thing in whom one believes or trusts.

Inflection: Present, Active, Indicative (2nd Person Plural) or Present, Active, Imperative (2nd Person Plural)

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

G2206

Part of Speech: Verb, Participle

Sounds like: ZAY-loo-n-tes

Translations: being zealous, eagerly pursuing, striving for, envying

Notes: This word is a participle derived from the verb 'to be zealous' or 'to envy'. It describes someone who is actively pursuing something with great eagerness, enthusiasm, or even rivalry. It can imply a strong desire for something good, or a negative sense of envy or jealousy towards others.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΣΠΟΥΔΑΖΟΝΤΕΣ, ΕΠΙΘΥΜΟΥΝΤΕΣ

G0215

Part of Speech: Noun

Sounds like: ah-krah-SEE-ahn

Translations: incontinence, a lack of self-control, intemperance, a lack of restraint

Notes: This word refers to a lack of self-control, especially in matters of appetite, passion, or desire. It describes a state where one is unable to restrain their impulses or desires, often leading to excessive or inappropriate behavior. It is used to describe a person's inability to master their own passions or appetites.

Inflection: Accusative, Singular, Feminine

Synonyms: ἈΣΩΤΙΑ, ἈΚΟΛΑΣΙΑ

Etymology: The word ἈΚΡΑΣΙΑ (akrasia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and κράτος (kratos), meaning 'power' or 'control'. Thus, it literally means 'lack of control' or 'powerlessness'.

Part of Speech: Noun

Sounds like: theh-oh-soh-froh-SOO-neen

Translations: godly wisdom, divine prudence, divine self-control, a godly wisdom, a divine prudence, a divine self-control

Notes: This is a compound word formed from 'God' (ΘΕΟΣ) and 'soundness of mind' or 'self-control' (ΣΩΦΡΟΣΥΝΗ). It refers to a wisdom, prudence, or self-control that is divinely inspired or characteristic of God. It describes a state of mind or behavior that is both wise and temperate, guided by divine principles. It would be used in a sentence to describe a quality or virtue.

Inflection: Singular, Accusative, Feminine

G2909

Part of Speech: Adjective

Sounds like: KRAY-toh

Translations: better, superior, more excellent, stronger, more powerful

Notes: This word is a comparative adjective meaning 'better' or 'superior'. It is used to indicate that one thing or person is of higher quality, greater strength, or more advantageous than another. It often appears with a genitive case or the particle 'ἢ' (ē) meaning 'than' to make a comparison.

Inflection: Nominative or Accusative, Singular, Neuter; or Nominative, Singular, Masculine or Feminine (contracted form of ΚΡΕΙΤΤΩΝ)

Synonyms: ΑΜΕΙΝΩΝ, ΥΠΕΡΕΧΩΝ, ΙΣΧΥΡΟΤΕΡΟΣ

G3404

Part of Speech: Verb

Sounds like: meh-MEE-see-kah-teh

Translations: you have hated, you hated

Notes: This word is a verb meaning 'to hate' or 'to detest'. It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It describes a strong feeling of aversion or hostility towards someone or something.

Inflection: Perfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΕΧΘΡΕΥΩ, ΑΠΟΣΤΥΓΕΩ

Etymology: The word μισέω (miseō) is of uncertain origin, possibly related to μῖσος (mîsos), meaning 'hatred'.

Part of Speech: Verb

Sounds like: deh-AY-toh

Translations: to pray, to beg, to entreat, to ask, to need

Notes: The word "ΔΕΗΤΤΩ" appears to be a misspelling or a very rare variant of the Koine Greek verb "δέομαι" (deomai), which means "to pray," "to beg," "to entreat," or "to ask." It can also mean "to need" or "to lack." The form "δεήτω" (deētō) is a common third-person singular imperative form of "δέομαι," meaning "let him/her/it pray/beg." Given the spelling, it is most likely a scribal error for "δεήτω."

Inflection: Third Person Singular, Imperative, Present or Aorist, Middle or Passive Voice (likely Middle)

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: The root verb "δέομαι" comes from the Proto-Indo-European root meaning "to bind." Its meaning evolved to "to lack," "to need," and then "to ask for what one needs," leading to "to pray" or "to beg."

G703

Part of Speech: Noun

Sounds like: ah-reh-TAYS

Translations: of virtue, of excellence, of moral goodness, of valor

Notes: This word refers to moral excellence, virtue, or valor. It describes a quality of high moral standing or outstanding ability, often implying courage or effectiveness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΓΑΘΟΣΥΝΗ, ΚΑΛΟΚΑΓΑΘΙΑ

Etymology: The word 'Ἀρετή' (aretē) is of uncertain origin, possibly related to 'ἀρή' (arē), meaning 'prayer' or 'curse', or from the root 'ἀρ-' (ar-), meaning 'to fit' or 'to join'. It evolved to signify excellence of any kind, and later, moral excellence.

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

Part of Speech: Participle, Adjective

Sounds like: ge-ge-NEE-meh-noy

Translations: having become, having been born, having come into being, having happened, having arisen, having been made

Notes: This word is a perfect passive participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be born,' 'to come into being,' or 'to happen.' As a perfect participle, it describes an action that has been completed in the past and whose results continue into the present. In this form, it functions adjectivally, describing nouns that have undergone the action of becoming or being born. For example, it could refer to 'those who have been born' or 'things that have come into being.'

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΓΕΝΟΜΕΝΟΙ, ΕΓΕΝΟΝΤΟ

Etymology: The verb 'γίνομαι' (ginomai) comes from Proto-Indo-European *ǵenh₁-, meaning 'to produce, beget, give birth.' It is related to words like 'genesis' and 'generate' in English.

G3728

Part of Speech: Adjective

Sounds like: OL-bee-oy

Translations: blessed, happy, fortunate

Notes: This word describes someone who is blessed, happy, or fortunate. It often implies a state of well-being or prosperity, sometimes with a spiritual or divine connotation. It is used to describe individuals or groups who are in a favored or enviable condition.

Inflection: Nominative or Vocative, Masculine, Plural

Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥΤΥΧΗΣ

Etymology: The word ὄλβιος (olbios) comes from ὄλβος (olbos), meaning 'happiness, prosperity, blessedness'. Its ultimate origin is uncertain.

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G0533

Part of Speech: Verb

Sounds like: ah-par-NAY-sohn-tai

Translations: they will deny, they will disown, they will reject, they will renounce

Notes: This word describes the action of denying, disowning, or rejecting something or someone. It implies a future action where a group of people will refuse to acknowledge or accept something, often with a sense of renunciation or abandonment. It is a compound word formed from ἀπό (apo, 'from, away from') and ἀρνέομαι (arnéomai, 'to deny').

Inflection: Third Person, Plural, Future, Middle/Passive Indicative

Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΤΑΣΣΟΜΑΙ, ΑΠΟΚΗΡΥΣΣΩ

G1500

Part of Speech: Adjective

Sounds like: ee-KAI-ah

Translations: without cause, in vain, rash, thoughtless, a rash, a thoughtless

Notes: This word is an adjective that describes something done without proper reason, thought, or purpose. It can mean 'rash,' 'thoughtless,' or 'in vain.' It is often used to describe actions or statements that are impulsive, groundless, or without a good outcome. For example, one might say 'he spoke rashly' or 'they acted in vain.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΤΑΙΟΣ, ἈΛΟΓΟΣ, ἈΠΕΡΙΣΚΕΠΤΟΣ

Etymology: This word is derived from the Greek word εἰκή (eikē), meaning 'without purpose, in vain, rashly.' It describes something done without proper reason or consideration.

G1709

Part of Speech: Verb

Sounds like: em-PSY-khoh

Translations: to animate, to give life to, to make alive, to quicken, to inspire

Notes: This verb means to give life or soul to something, to animate it, or to quicken it. It can also mean to inspire or imbue with spirit. It is a compound word formed from the preposition ἐν (en, meaning 'in' or 'into') and ψυχόω (psychoo, meaning 'to give life to' or 'to make alive', from ψυχή, psyche, meaning 'soul' or 'life'). It is used to describe the act of imparting vitality or a living principle to something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΖΩΟΠΟΙΕΩ, ΖΩΟΓΟΝΕΩ

Etymology: The word ἘΜΨΥΧΩ is derived from the prefix ἐν- (en-, meaning 'in' or 'into') and the verb ψυχόω (psychoo), which means 'to give life to' or 'to make alive'. The verb ψυχόω itself comes from the noun ψυχή (psyche), meaning 'soul' or 'life'.

G3392

Part of Speech: Participle, Adjective

Sounds like: meh-mee-AS-meh-nah

Translations: defiled, polluted, stained, unclean, things defiled, things polluted

Notes: This word is a perfect passive participle, meaning 'having been defiled' or 'polluted'. It describes something that has undergone the action of defilement and is now in a state of being defiled or unclean. It can be used to describe objects, places, or even people who have been ritually or morally corrupted.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΑΚΑΘΑΡΤΑ, ΒΕΒΗΛΑ

G0005

Part of Speech: Verb

Sounds like: ah-pay-go-REH-too-tie

Translations: it has been forbidden, it is forbidden, it is prohibited, it is declared unlawful

Notes: This word is the third person singular, perfect passive indicative form of the verb ἀπαγορεύω (apagoreuō). It means 'it has been forbidden' or 'it is prohibited'. It describes an action that has been completed in the past and whose result continues into the present, indicating a state of prohibition or declaration against something. It is often used impersonally.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΚΩΛΥΩ, ἈΠΑΓΟΡΕΥΣΙΣ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἀγορεύω (agoreuō, 'to speak in the assembly, to declare'). The combination implies speaking against or declaring something to be forbidden.

G0539

Part of Speech: Adjective

Sounds like: ah-pah-tay-LON

Translations: deceitful, deceptive, misleading, a deceitful thing

Notes: This word describes something that is deceitful or deceptive, having the quality of trickery or fraud. It is used to characterize things that lead one astray or are not what they appear to be. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being misleading.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΛΑΝΟΣ, ΔΟΛΙΟΣ

Etymology: The word ἀπατηλός (apatēlos) is derived from ἀπάτη (apatē), meaning 'deceit' or 'fraud'. It describes something characterized by deceit.

G5078

Part of Speech: Noun

Sounds like: TEKH-neen

Translations: art, a skill, skill, a craft, craft, a trade, trade

Notes: This word refers to an art, skill, craft, or trade. It denotes a practical ability or knowledge, often involving a specific technique or profession. It can be used to describe the expertise required for a particular occupation or the product of such skill.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΤΗΜΗ, ΣΟΦΙΑ, ΕΡΓΑΣΙΑ

Etymology: From the Proto-Indo-European root *teks- meaning 'to weave, to fabricate, to make'. It is related to words like 'textile' and 'technical'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3667

Part of Speech: Noun

Sounds like: oh-MOY-oh-mah

Translations: likeness, a likeness, resemblance, a resemblance, form, a form, image, an image, copy, a copy

Notes: This word refers to something that is similar to or resembles another thing, often implying a close correspondence in form or nature. It can denote a copy, an image, or a representation. It is used to describe something that is made in the likeness of something else, or that bears a strong resemblance to it.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the Greek verb ὁμοιόω (homoioō), meaning 'to make like' or 'to resemble', which itself comes from ὅμοιος (homoios), meaning 'like' or 'similar'.

Part of Speech: Proper Noun

Sounds like: dee-MEE-trah

Translations: Demeter

Notes: Demeter is the ancient Greek goddess of grain, agriculture, harvest, growth, and nourishment. She is often associated with the fertility of the earth and the changing seasons, particularly through the myth of her daughter Persephone.

Inflection: Singular, Nominative, Feminine

Etymology: The name Demeter is believed to be a compound of two elements: 'Δη-' (De-), which is likely a form of 'γῆ' (gē), meaning 'earth', and 'μήτηρ' (mētēr), meaning 'mother'. Thus, her name means 'Earth-Mother'.

G2393

Part of Speech: Proper Noun

Sounds like: ee-AKH-khon

Translations: Iacchus

Notes: Iacchus is a proper noun referring to a deity associated with the Eleusinian Mysteries, often identified with Dionysus or as a son of Demeter. He is typically depicted as a torch-bearing figure leading the procession during the Mysteries. This word is used to refer to Iacchus as the direct object of a verb or preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The name Iacchus is of pre-Greek origin, likely connected to the ritual cry 'Iakche!' associated with the Eleusinian Mysteries.

G3466, G2316

Part of Speech: Adjective, Noun

Sounds like: my-stee-KON-theh-OOS

Translations: mystical gods, secret gods, mysterious gods

Notes: This word is a compound of two Koine Greek words: ΜΥΣΤΙΚΟΝ (mystikon), meaning 'mystical' or 'secret', and ΘΕΟΥΣ (theous), which is the accusative plural of ΘΕΟΣ (theos), meaning 'gods'. Therefore, the compound word means 'mystical gods' or 'secret gods'. It describes deities or divine entities that are associated with mysteries, secret rites, or hidden knowledge. The word is likely used to refer to gods worshipped in mystery cults or those whose nature is considered profound and not easily understood.

Inflection: ΜΥΣΤΙΚΟΝ: Neuter, Nominative or Accusative, Singular. ΘΕΟΥΣ: Masculine, Accusative, Plural. The compound word functions as a plural noun phrase.

G5274

Part of Speech: Verb

Sounds like: hoo-po-LAH-boy-men

Translations: we might suppose, we might assume, we might reply, we might take up, we might receive

Notes: This is a verb meaning 'to take up,' 'to receive,' 'to suppose,' or 'to reply.' It is a compound word formed from the preposition 'ὑπό' (hypo), meaning 'under' or 'from below,' and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to grasp.' Depending on the context, it can refer to taking something up physically, receiving someone, forming an opinion or assumption, or responding to someone verbally.

Inflection: First Person, Plural, Aorist, Active, Optative

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΑΠΟΚΡΙΝΟΜΑΙ

G1717

Part of Speech: Adverb

Sounds like: em-fah-NOHS

Translations: openly, publicly, clearly, evidently, plainly, manifestly

Notes: This word describes an action or state that is done or appears in a way that is visible, obvious, or apparent to everyone. It emphasizes a lack of concealment or secrecy, indicating that something is done in plain sight or with clear evidence.

Inflection: Does not inflect

Synonyms: ΦΑΝΕΡΩΣ, ΔΗΛΩΣ, ΠΑΡΡΗΣΙΑ

Etymology: The word ἘΜΦΑΝΩΣ is derived from the adjective ἘΜΦΑΝΗΣ (emphanēs), meaning 'manifest, visible, evident'. It combines the prefix ἘΝ- (en-), meaning 'in' or 'among', with the root ΦΑΝ- (phan-), related to appearing or shining.

G4935

Part of Speech: Adverb

Sounds like: soon-TOH-mohs

Translations: briefly, concisely, quickly, soon

Notes: This word is an adverb meaning 'briefly' or 'quickly'. It describes the manner in which an action is performed, indicating that something happens in a short amount of time or in a concise manner. For example, it can describe speaking briefly or an event happening soon.

Inflection: Does not inflect

Synonyms: ΤΑΧΕΩΣ, ΕΝ ΤΑΧΕΙ

Etymology: The word ΣΥΝΤΟΜΩΣ is derived from the adjective ΣΥΝΤΟΜΟΣ (syntomos), which means 'cut short' or 'brief'. It is a compound word formed from ΣΥΝ (syn), meaning 'with' or 'together', and ΤΕΜΝΩ (temnō), meaning 'to cut'.

G4397

Part of Speech: Adjective

Sounds like: pro-fay-tee-KOS

Translations: prophetic, of a prophet, pertaining to a prophet

Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet'. It describes something that relates to prophecy or a prophet, such as a prophetic word or spirit. It is used to qualify nouns, indicating their connection to the act or office of prophecy.

Inflection: Masculine, Nominative, Singular (as seen in examples). This word inflects for gender, number, and case.

Etymology: From the Koine Greek word ΠΡΟΦΗΤΗΣ (PROPHĒTĒS), meaning 'prophet', and the suffix -ΙΚΟΣ (-IKOS), which forms adjectives indicating relation or belonging.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4105

Part of Speech: Verb, Participle

Sounds like: plah-NOH-meh-noy

Translations: wandering, going astray, being led astray, deceived, misled

Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ

G2304

Part of Speech: Adjective

Sounds like: THEY-ahn

Translations: divine, a divine (thing), godly, a godly (thing)

Notes: This word describes something as divine, godly, or pertaining to God. It is often used to refer to the nature or attributes of God, or to things that originate from or are associated with the divine realm. It can be used to describe divine power, divine nature, or divine intervention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΕΟΠΡΕΠΗΣ, ΘΕΟΦΙΛΗΣ

Etymology: The word "ΘΕΙΟΣ" comes from "ΘΕΟΣ" (theos), meaning "God." It refers to that which pertains to or is characteristic of God.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G4352, G2246

Part of Speech: Verb, Noun

Sounds like: pros-koo-NOO-sin-HAY-lee-on

Translations: they worship the sun, they bow down to the sun

Notes: This is a compound phrase formed by the verb 'ΠΡΟΣΚΥΝΟΥΣΙΝ' (proskynousin), meaning 'they worship' or 'they bow down', and the noun 'ΗΛΙΟΝ' (hēlion), meaning 'sun' (accusative case). Together, it means 'they worship the sun' or 'they bow down to the sun'. It describes the act of showing reverence or adoration towards the sun.

Inflection: ΠΡΟΣΚΥΝΟΥΣΙΝ: Present, Active, Indicative, Third Person, Plural; ΗΛΙΟΝ: Singular, Accusative, Masculine

G3870

Part of Speech: Adverb

Sounds like: pah-rah-lo-GOHSS

Translations: unreasonably, absurdly, improperly, contrary to reason, unexpectedly

Notes: This word is an adverb meaning 'unreasonably' or 'absurdly'. It describes an action or state that goes against logic, reason, or expectation. It can be used to describe someone acting in a way that is illogical or unexpected, or something happening in a way that is contrary to what one would anticipate. It is derived from the adjective 'παράλογος' (paralogos), meaning 'unreasonable' or 'absurd'.

Inflection: Does not inflect

Synonyms: ΑΛΟΓΩΣ, ΑΠΡΟΣΔΟΚΗΤΩΣ

G5274

Part of Speech: Participle

Sounds like: hoo-po-lam-BAH-non-tes

Translations: supposing, assuming, thinking, taking up, receiving, answering

Notes: This word is a present active participle, meaning 'supposing' or 'assuming'. It describes an ongoing action of taking something to be true or holding a certain opinion. It can also mean 'to take up' or 'to receive' in a physical sense, or 'to answer' in a conversational context. Its meaning often depends on the surrounding context, but it generally conveys the idea of forming an opinion or taking something into consideration.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΔΟΚΕΩ

G5550

Part of Speech: Noun

Sounds like: KHRO-noo

Translations: (of) time, time

Notes: This word refers to time, a period, or a season. It is a masculine noun and is used to denote a duration or a specific point in time. In this genitive form, it often indicates possession or a relationship of origin, such as 'of time' or 'belonging to time'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It refers to sequential, measurable time.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G0442

Part of Speech: Adjective, Noun

Sounds like: an-thro-PEH-yah

Translations: human, a human, human nature, humanity, human affairs, human things

Notes: This word can function as an adjective meaning 'human' or 'pertaining to humans', describing something that originates from or belongs to humanity. It can also function as a noun, referring to human nature, humanity in general, or human affairs. It is derived from the word for 'man' or 'human being'.

Inflection: Singular, Nominative, Feminine (as adjective); Singular, Nominative, Neuter Plural (as noun, implied)

Synonyms: ΒΡΟΤΕΙΟΣ, ΘΝΗΤΟΣ

G1216

Part of Speech: Verb

Sounds like: day-mee-oor-GAY

Translations: creates, makes, forms, fashions, produces, brings into being

Notes: This word describes the act of creating, making, or forming something, often with skill or craftsmanship, similar to how an artisan or craftsman would produce a work. It implies bringing something into existence or shaping it. It is used in the present tense, indicating an ongoing or habitual action.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΠΟΙΕΩ, ΚΤΙΖΩ, ΠΛΑΣΣΩ

Etymology: The word δημιουργέω (demiourgeō) is derived from the noun δημιουργός (demiourgos), which means 'craftsman, artisan, creator'. This noun is a compound of δῆμος (dēmos), meaning 'people, public', and ἔργον (ergon), meaning 'work'. Thus, a δημιουργός was originally 'one who works for the people' or 'a public worker', evolving to mean 'skilled worker' and then 'creator'.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noo

Translations: of that, of that one, of him, of it, that one's, his

Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.

G1147, G0846

Part of Speech: Noun, Pronoun

Sounds like: DAK-too-LON ow-TOO

Translations: of fingers, his, of him, its, of it

Notes: This is not a single word, but a concatenation of two separate Koine Greek words: ΔΑΚΤΥΛΩΝ (daktylon) and ΑΥ̓ΤΟΥ (autou). ΔΑΚΤΥΛΩΝ is the genitive plural form of the noun ΔΑΚΤΥΛΟΣ, meaning 'finger'. ΑΥ̓ΤΟΥ is the genitive singular form of the pronoun ΑΥ̓ΤΟΣ, meaning 'he, she, it, himself, herself, itself', and in the genitive case, it translates to 'his' or 'its'. Therefore, the combined phrase means 'of his fingers' or 'of its fingers'. This type of concatenation without spaces is common in ancient manuscripts.

Inflection: ΔΑΚΤΥΛΩΝ: Plural, Genitive, Masculine; ΑΥ̓ΤΟΥ: Singular, Genitive, Masculine or Neuter

G1012

Part of Speech: Noun

Sounds like: boo-LEE-mah

Translations: purpose, a purpose, will, a will, counsel, a counsel, design, a design, resolve, a resolve

Notes: This word refers to a purpose, will, or design, often implying a deliberate intention or plan. It can describe a decision or resolution that has been made. It is used to express the inward determination or intention of a person.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will' or 'to wish'. It refers to the result or object of willing or purposing.

Part of Speech: Noun

Sounds like: kos-mo-poy-EE-ah

Translations: creation of the world, cosmogony, a creation of the world

Notes: This is a compound noun formed from 'κόσμος' (world, order) and 'ποιέω' (to make, to create). It refers to the act or process of creating the world or the universe, often in a philosophical or theological context. It describes the origin and formation of the cosmos.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΣΜΟΓΟΝΙΑ, ΚΟΣΜΟΓΕΝΕΣΙΣ

Etymology: This word is a compound of two Greek words: 'κόσμος' (kosmos), meaning 'order, world, universe', and 'ποιέω' (poieō), meaning 'to make, to create'. It literally means 'world-making'.

Part of Speech: Verb

Sounds like: geh-geh-NEES-thai

Translations: to have become, to have been, to have been born, to have happened, to have come into being

Notes: This is the perfect middle or passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies an action that has been completed in the past and whose results continue into the present. It can be used to express that something has come into existence, has occurred, or has been born. For example, it might be used in a sentence like 'He believed it to have happened' or 'It was thought to have been born'.

Inflection: Perfect, Middle or Passive, Infinitive

Synonyms: ΓΕΓΟΝΕΝΑΙ, ΓΕΝΕΣΘΑΙ

G1759

Part of Speech: Adverb

Sounds like: en-TOW-tha

Translations: here, there, in this place, in that place

Notes: This word is an adverb indicating location, meaning 'here' or 'there'. It refers to a specific place or point in time, often emphasizing the immediate vicinity or the current situation. It can be used to mean 'at this point' or 'at that point' in a narrative.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΚΕΙ, ΑΥ̓ΤΟΥ͂

Etymology: From the Greek preposition 'ἐν' (en, 'in') and the demonstrative pronoun 'οὗτος' (houtos, 'this'). It literally means 'in this very place'.

G5386

Part of Speech: Noun

Sounds like: fee-lo-SO-fone

Translations: of philosophers, to philosophers, philosophers, a philosopher

Notes: This word refers to those who love wisdom or are engaged in the pursuit of knowledge, commonly translated as 'philosophers'. It is a compound word derived from 'φίλος' (philos), meaning 'loving' or 'dear', and 'σοφία' (sophia), meaning 'wisdom'. The form 'ΦΙΛΟΣΟΦΩΝ' is typically used to indicate possession (of philosophers) or as an indirect object (to philosophers), depending on the context.

Inflection: Plural, Genitive, Masculine

Synonyms: ΣΟΦΙΣΤΗΣ, ΣΟΦΟΣ, ΣΠΟΥΔΑΙΟΣ

G3888

Part of Speech: Verb

Sounds like: pa-ra-TREH-peh-tai

Translations: is turned aside, is diverted, is perverted, is distorted

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'τρέπω' (trepo), meaning 'to turn'. Together, it means to turn aside, divert, or pervert. It is used to describe something or someone being turned away from a proper course or state, often implying a deviation or corruption. For example, it can describe a person's mind being led astray or a doctrine being distorted.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΚΤΡΕΠΩ, ΔΙΑΣΤΡΕΦΩ, ΑΠΟΤΡΕΠΩ

G5525

Part of Speech: Noun

Sounds like: KHO-ros

Translations: dance, a dance, chorus, a chorus, company, a company, band, a band

Notes: This word refers to a dance or a company of dancers, often associated with a festive or religious gathering. It can also denote a band or company of people, especially those acting in unison or performing together, like a chorus in a play or a group of prophets. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΜΙΛΟΣ, ΣΥΝΟΔΙΑ, ΘΙΑΣΟΣ

Etymology: The word "ΧΟΡΟΣ" is of uncertain origin, possibly pre-Greek or from a Proto-Indo-European root meaning 'to jump' or 'to dance'. It refers to a circular dance, and by extension, the group of dancers or singers performing it.

G2300

Part of Speech: Noun

Sounds like: theh-AHN

Translations: sight, a sight, view, a view, spectacle, a spectacle, goddess, a goddess

Notes: This word refers to the act of seeing, a sight, a view, or a spectacle. It can also refer to a female deity or goddess. Its meaning depends on the context in which it is used. For example, it can describe the act of observing something or the thing that is observed. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΨΙΣ, ΘΕΩΡΙΑ

Etymology: The word ΘΕΑ (thea) comes from the verb θεάομαι (theaomai), meaning 'to gaze at, behold, view'. It is related to θέατρον (theatron), meaning 'a place for viewing'.

Part of Speech: Adverb

Sounds like: pahng-KAH-lohs

Translations: very beautifully, most beautifully, excellently, perfectly, splendidly

Notes: This word is an adverb meaning 'very beautifully' or 'excellently'. It is used to describe an action or state as being done in a superb or perfect manner. For example, one might say something was 'done most beautifully' or 'arranged splendidly'. It is derived from the adjective 'πάγκαλος' (pagkalos), meaning 'all-beautiful' or 'most beautiful'.

Inflection: Does not inflect

Synonyms: ΚΑΛΩΣ, ΑΡΙΣΤΑ, ΕΥ

Etymology: The word 'ΠΑΓΚΑΛΩΣ' is an adverbial form derived from the adjective 'πάγκαλος' (pagkalos), which is a compound of 'πᾶς' (pas), meaning 'all' or 'every', and 'καλός' (kalos), meaning 'beautiful' or 'good'. Thus, it literally means 'all-beautiful' or 'most beautiful'.

G3670

Part of Speech: Verb, Participle

Sounds like: ho-mo-lo-GOON-tohn

Translations: confessing, acknowledging, professing, agreeing, admitting

Notes: This word is a participle derived from the verb 'homologeo'. It describes an action of confessing, acknowledging, or agreeing. It is often used to indicate someone who is in the act of making a declaration or admission, or who is in agreement with something. It can function adjectivally, describing a noun, or adverbially, describing a verb.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ, ΟΜΟΦΩΝΕΩ

G5316

Part of Speech: Noun, Participle

Sounds like: fah-ee-NOH-meh-nah

Translations: phenomena, appearances, things seen, things appearing, things made visible

Notes: This word is the neuter plural participle of the verb 'to appear' or 'to shine'. It refers to things that are seen, observed, or made manifest. In a broader sense, it can denote observable facts or occurrences, much like the English word 'phenomena'. It is often used to describe events or objects that become visible or are revealed.

Inflection: Plural, Neuter, Nominative or Accusative, Present, Middle/Passive Participle

Synonyms: ΟΡΑΤΑ, ΓΙΝΟΜΕΝΑ, ΔΗΛΟΥΜΕΝΑ

G3700, G3708

Part of Speech: Noun, Verb

Sounds like: OP-say

Translations: sight, appearance, face, a sight, a face, you will see, you will look, he will see, he will look

Notes: This word has two primary interpretations based on its form. It can be the dative singular of the noun ΟΨΙΣ (opsis), meaning 'sight,' 'appearance,' or 'face.' In this case, it would typically be translated as 'to sight,' 'to appearance,' or 'to face.' It can also be the future active indicative, second or third person singular, of the verb ΟΡΑΩ (horaō), meaning 'to see' or 'to look.' In this case, it would be translated as 'you will see' or 'he/she/it will see.' The context of the sentence is crucial for determining the correct meaning.

Inflection: Dative, Singular (for Noun); Future, Active, Indicative, Second Person Singular or Third Person Singular (for Verb)

Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΠΡΟΣΩΠΟΝ

G2638, G4352

Part of Speech: Participle

Sounds like: kah-tah-lam-bah-NOH-meh-nah-pros-koo-NOON-tone

Translations: those who are being understood and worshipping, those who are being comprehended and doing obeisance

Notes: This is a compound word formed from two participles: 'καταλαμβανόμενα' (katalambanomena) and 'προσκυνούντων' (proskynountōn). The first part, 'καταλαμβανόμενα', is the middle/passive participle of 'καταλαμβάνω' (katalambanō), meaning 'to lay hold of, seize, overtake, comprehend, or understand'. The second part, 'προσκυνούντων', is the active participle of 'προσκυνέω' (proskyneō), meaning 'to prostrate oneself, to worship, or to do obeisance'. The combined word describes a situation where something is being understood or comprehended, and simultaneously, people are worshipping or doing obeisance. It suggests a state of worship or reverence directed towards something that is being grasped or perceived.

Inflection: Compound word: The first part is Middle/Passive Participle, Neuter Plural, Nominative or Accusative. The second part is Active Participle, Masculine or Neuter Plural, Genitive.

G0442

Part of Speech: Adjective

Sounds like: an-THROH-pee-nah

Translations: human, human things, human affairs, things pertaining to humans

Notes: This word is an adjective meaning 'human' or 'pertaining to humans'. When used in the neuter plural, as it is here, it often functions as a substantive meaning 'human things' or 'human affairs', referring to matters or characteristics that are typical of or belong to humanity. It can be used to distinguish between divine and earthly matters.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΒΡΟΤΕΙΑ, ΚΟΣΜΙΚΑ

Etymology: The word ἀνθρώπινος (anthrōpinos) is derived from the noun ἄνθρωπος (anthrōpos), meaning 'man' or 'human being'. The suffix -ινος (-inos) is used to form adjectives indicating material, origin, or relation.

G1254

Part of Speech: Verb

Sounds like: deh-dee-mee-oor-GAY-tai

Translations: has been created, has been made, has been formed

Notes: This word is a verb meaning 'to create', 'to make', or 'to form'. It is used to describe something that has been brought into existence or fashioned. The form 'ΔΕΔΗΜΙΟΥΡΓΗΤΑΙ' specifically indicates that something has been created or made in the past, and the result of that action continues into the present.

Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΟΙΕΩ, ΚΤΙΖΩ, ΓΙΝΟΜΑΙ

Etymology: The word ΔΗΜΙΟΥΡΓΕΩ is a compound word derived from ΔΗΜΙΟΣ (DEMIOS), meaning 'public' or 'belonging to the people', and ΕΡΓΟΝ (ERGON), meaning 'work' or 'deed'. Thus, it originally referred to one who performs public work or a craftsman, evolving to mean 'to create' or 'to be a creator'.

Part of Speech: Verb

Sounds like: pros-koo-NEH-toh

Translations: let him worship, let her worship, let it worship, let them worship, he should worship, she should worship, it should worship, they should worship

Notes: This word means to worship, to prostrate oneself, or to show reverence. It implies an act of homage, often by bowing down or kneeling, indicating submission or adoration towards a deity, a king, or a person of high status. In the given form, it is an imperative, commanding or urging someone to worship.

Inflection: Third Person, Singular or Plural, Present, Active, Imperative

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word is a compound of the preposition ΠΡΟΣ (PROS), meaning 'towards' or 'to', and the verb ΚΥΝΕΩ (KYNEO), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior, evolving to mean to do homage or worship.

G1971

Part of Speech: Verb

Sounds like: eh-pee-poh-THEY-toh

Translations: let him long for, let him earnestly desire, let him crave, let him yearn for

Notes: This word is a verb meaning to long for, earnestly desire, or crave something. It is used to express a strong yearning or affection towards a person or thing. In this form, it is an imperative, giving a command or instruction for someone to have this strong desire.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΠΟΘΕΩ, ΖΗΤΕΩ, ΕΠΙΘΥΜΕΩ

Etymology: From the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ποθέω (potheō), meaning 'to long for' or 'to desire'. The compound verb intensifies the meaning of longing or yearning.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G1622

Part of Speech: Verb

Sounds like: ek-thee-AH-zeh-toh

Translations: deify, worship, adore, make divine

Notes: This word means to deify, to worship as divine, or to make something into a god. It implies an act of exalting something to a divine status, often with intense reverence or adoration. It is used in contexts where one is warned against worshipping created things instead of the Creator.

Inflection: Third Person, Singular, Present, Imperative, Active

Synonyms: ΠΡΟΣΚΥΝΕΩ, ΣΕΒΩ, ΛΑΤΡΕΥΩ

Etymology: The word is a compound of the prefix ἐκ (ek), meaning 'out of' or 'completely', and θειάζω (theiazō), which means 'to make divine' or 'to worship'. The root of θειάζω is θεός (theos), meaning 'god'.

G2889

Part of Speech: Noun

Sounds like: KOS-moo

Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment

Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ

Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.

G1216

Part of Speech: Noun

Sounds like: day-mee-oor-GON

Translations: creator, maker, artificer, a creator, a maker, an artificer

Notes: This word refers to a creator, maker, or artificer. It is often used in philosophical and theological contexts to describe the one who creates or fashions something, particularly the universe or the world. It is a compound word derived from 'δῆμος' (people) and 'ἔργον' (work), literally meaning 'one who works for the people' or 'public worker', but evolving to mean 'craftsman' or 'creator'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΟΙΗΤΗΣ, ΚΤΙΣΤΗΣ

G1934

Part of Speech: Verb

Sounds like: ep-ee-zay-TAY-sah-toh

Translations: let him seek after, let him search for, let him desire, let him require

Notes: This word is a compound verb, formed from the preposition 'ἐπι' (epi), meaning 'upon' or 'in addition to', and the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search'. It means to seek after, search for, or desire something intensely or diligently. It can also imply requiring something. It is used to command or instruct someone to perform this action.

Inflection: Aorist, Active, Imperative, 3rd Person Singular

Synonyms: ΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ

G3438

Part of Speech: Noun

Sounds like: MOH-nay

Translations: abode, dwelling place, mansion, room, a dwelling place

Notes: This word refers to a dwelling place, a residence, or a temporary lodging. It can also denote a stopping place or a stage on a journey. In a theological context, it is famously used to describe the 'mansions' or 'rooms' in the Father's house, signifying a permanent dwelling or resting place.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ, ΤΟΠΟΣ

Etymology: From the verb μένω (menō), meaning 'to remain' or 'to abide'. It refers to a place where one remains or dwells.

G1503

Part of Speech: Verb

Sounds like: eh-OY-ken

Translations: it seems, it is like, it resembles, it is fitting, it is proper

Notes: This verb is often used impersonally, meaning 'it seems' or 'it is fitting'. It can describe something that appears to be a certain way, or something that is appropriate or suitable. It is frequently found with the particle 'ὡς' (hōs), meaning 'as it seems' or 'as is fitting'.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΔΟΚΕΙ, ΦΑΙΝΕΤΑΙ

Etymology: From Proto-Indo-European *woyk- 'to be like, resemble'. In Greek, it is a perfect tense form used with present meaning, related to the root of ἔοικα.

G2625

Part of Speech: Noun

Sounds like: kah-tah-foo-GAY

Translations: refuge, a refuge, asylum, a place of refuge, shelter

Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ

Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tee

Translations: about to be, future, (to) be about to, (to) intend, (to) be going to

Notes: This word is a participle derived from the verb 'μέλλω', meaning 'to be about to' or 'to intend'. It describes something that is imminent or in the future. It is often used to indicate an action that is on the point of happening or a state that is soon to exist. In this dative singular form, it often functions adverbially or as an adjective modifying a noun in the dative case.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle

Synonyms: ἘΣΟΜΕΝΩ, ΓΕΝΗΣΟΜΕΝΩ

G0658, G2374

Part of Speech: Verb, Noun

Sounds like: ah-fick-NEH-sthai THOO-ras

Translations: to arrive at doors, to reach doors, to come to doors, to come to a door, to arrive at a door

Notes: This is a compound phrase formed by the verb ἀφικνεῖσθαι (aphikneisthai), meaning 'to arrive' or 'to reach', and the noun θύρας (thyras), which is the accusative plural of θύρα (thyra), meaning 'door' or 'gate'. Together, the phrase means 'to arrive at doors' or 'to reach doors'. It describes the action of coming to or reaching the entrance of a place.

Inflection: ἈΦΙΚΝΕΙΣΘΑΙ: Present, Middle/Passive, Infinitive; ΘΥΡΑΣ: Plural, Accusative, Feminine

G2304

Part of Speech: Adjective

Sounds like: thay-EE-kay

Translations: divine, a divine (thing), godly

Notes: This word describes something that pertains to God or has the nature of God. It is used to characterize qualities, actions, or beings as being from or like the divine. For example, it can describe divine power, divine nature, or divine wisdom.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΕΟΣ, ΘΕΟΠΡΕΠΗΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God'. It refers to that which belongs to or is characteristic of God.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G5101, G852

Part of Speech: Pronoun, Adjective

Sounds like: TI-nos A-SY-loo

Translations: (of) someone inviolable, (of) something inviolable, (of) anyone inviolable, (of) anything inviolable, (of) someone safe, (of) something safe, (of) anyone safe, (of) anything safe, (of) someone sacred, (of) something sacred

Notes: This is a compound phrase formed by the genitive singular of the interrogative/indefinite pronoun "ΤΙΣ" (tis), meaning "who, what, someone, something," and the genitive singular of the adjective "ἈΣΥΛΟΣ" (asylos), meaning "inviolable, safe from violence, sacred." Together, it means "of someone/something inviolable" or "of someone/something safe/sacred." It is used to indicate possession or origin related to an inviolable or safe entity.

Inflection: Genitive, Singular, Masculine, Feminine or Neuter (for ΤΙΝΟΣ); Genitive, Singular, Masculine, Feminine or Neuter (for ἈΣΥΛΟΥ)

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no means, in no way

Notes: This word is an inflected form of the pronoun/adjective 'οὐδείς' (oudeis), meaning 'no one' or 'nothing'. In this dative case, it indicates the indirect object of an action, meaning 'to no one' or 'to nothing'. It can also function adverbially, meaning 'by no means' or 'in no way', emphasizing the complete absence or negation of something.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΜΗΔΕΝΙ, ΟΥ̓ΔΑΜΩΣ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1096, G4700