2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3461

Part of Speech: Noun

Sounds like: moo-ree-AS

Translations: myriad, a myriad, ten thousand, ten thousands, countless numbers

Notes: This word refers to a very large, indefinite number, often specifically ten thousand. It can be used to describe a vast quantity of something, such as people, animals, or things. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΙΛΙΑΣ, ΠΛΗΘΟΣ

Etymology: The word ΜΥΡΙΑΣ (myrias) comes from the Greek word μύριος (myrios), meaning 'countless' or 'ten thousand'. It is related to the concept of an innumerable quantity.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2192

Part of Speech: Verb

Sounds like: EKH-oy-mee

Translations: I might have, I might hold, I might possess, I might be able, I might be in a state

Notes: This is an inflected form of the verb ἔχω (echō), meaning 'to have', 'to hold', or 'to possess'. It can also mean 'to be in a certain state' or 'to be able'. In this form, it expresses a potential or hypothetical action, often translated with 'might' or 'may'. It is used to describe something that could happen or be true under certain conditions.

Inflection: First Person, Singular, Present, Optative, Active

Synonyms: ΚΤΆΟΜΑΙ, ἜΧΩ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1124

Part of Speech: Noun

Sounds like: grah-FAS

Translations: writings, scriptures, a writing, a scripture

Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.

Inflection: Plural, Accusative, Feminine

Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ

Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.

G3912

Part of Speech: Verb

Sounds like: pa-ra-fe-REIN

Translations: to carry past, to carry away, to remove, to lead astray, to bring forward, to present, to offer

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'along', and the verb 'φέρω' (pherō), meaning 'to carry' or 'to bear'. Depending on the context, it can mean to carry something past a point, to remove it, or to lead someone astray. It can also mean to bring something forward or to present it, such as an argument or evidence.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΦΕΡΩ, ΕΚΦΕΡΩ, ΠΡΟΣΦΕΡΩ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G2762

Part of Speech: Noun

Sounds like: keh-RAH-yah

Translations: tittle, jot, a tittle, a jot, horn, a horn, projection, a projection

Notes: This word refers to a small projection or a horn. In the context of writing, it specifically denotes a 'jot' or 'tittle,' which is a very small stroke or mark that distinguishes one letter from another, or a small part of a letter. It emphasizes the smallest detail, often used metaphorically to mean 'the least bit' or 'the smallest part' of something, such as a law or prophecy. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΕΡΑΣ, ΓΡΑΜΜΑ

Etymology: From Ancient Greek κέρας (keras, “horn”), referring to a small horn-like projection or mark.

G3928

Part of Speech: Verb

Sounds like: par-el-EV-seh-tai

Translations: will pass by, will pass away, will go by, will come to an end

Notes: This word means to pass by, to go past, or to come to an end. It is used to describe something moving past a point or an event concluding and ceasing to exist. It can refer to time, events, or physical objects.

Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'by' or 'alongside', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G2005

Part of Speech: Adjective

Sounds like: ep-ee-teh-LEES

Translations: complete, finished, perfect, accomplished

Notes: This word describes something that is brought to completion or perfection. It signifies that an action or process has reached its intended end, leaving nothing undone. It can be used to describe a task, a prophecy, or any undertaking that is fully carried out.

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; All cases (Nominative, Genitive, Dative, Accusative, Vocative)

Synonyms: ΤΕΛΕΙΟΣ, ΠΛΗΡΗΣ, ἈΡΤΙΟΣ

Etymology: From Ancient Greek ἐπιτελής (epitelḗs), a compound of ἐπί (epí, 'upon, in addition to') and τέλος (télos, 'end, completion'). It refers to something that reaches its end or is brought to completion.

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nee

Translations: having become, having happened, having come to pass, being, arising, a woman having become, a thing having happened

Notes: This word is a feminine, singular, aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be.' As a participle, it describes an action that has already occurred or is occurring, often functioning adjectivally or adverbially. It can describe a female person or a feminine noun that has undergone the action of becoming or happening.

Inflection: Aorist, Middle Voice, Participle, Singular, Feminine, Nominative

Synonyms: ΓΕΝΟΜΕΝΟΣ, ΓΕΝΟΜΕΝΟΝ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G5105

Part of Speech: Adverb

Sounds like: TOY-noon

Translations: therefore, then, accordingly, consequently, so then

Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ

Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3643

Part of Speech: Verb

Sounds like: oh-li-go-REH-ee

Translations: to neglect, to disregard, to make light of, to care little for

Notes: This word is a verb meaning to neglect, disregard, or make light of something. It implies a lack of care or attention towards a person, thing, or duty. It is often used in contexts where one is admonished not to treat something important with indifference. It is a compound word formed from ὈΛΙΓΟΣ (OLIGOS, meaning 'little' or 'few') and ΩΡΑ (HORA, meaning 'care' or 'concern').

Inflection: Present, Active, Imperative, Second Person Singular

Synonyms: ἈΜΕΛΕΩ, ΠΑΡΟΡΑΩ, ΚΑΤΑΦΡΟΝΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3361, G3366

Part of Speech: Adverb, Conjunction

Sounds like: MAYD

Translations: not, lest, neither, nor, not even

Notes: This word is a negative particle used to express prohibition, a negative condition, or a negative wish. It often appears in conjunction with other words, such as in the compound word 'μηδέ' (neither, nor, not even) or 'μηδαμῶς' (by no means). It is used with the subjunctive mood to forbid an action or express a negative purpose. It can also indicate a negative consequence or a fear that something might happen.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ, ΟΥΧ

Etymology: From Proto-Indo-European *meh₂- (not). It is a primary negative particle, expressing a subjective or conditional negation.

G1590

Part of Speech: Verb

Sounds like: ek-LOO-oh

Translations: faint, grow weary, lose heart, be exhausted, relax, give up

Notes: This word means to faint, to grow weary, or to lose heart. It describes a state of physical or emotional exhaustion, often leading to a cessation of effort or a giving up. It can be used in contexts where someone is discouraged or overwhelmed by circumstances.

Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Singular

Synonyms: ἈΠΟΚΑΚΕΩ, ἈΠΟΨΥΧΩ

Etymology: The word ἘΚΛΥΩ is a compound word formed from the preposition ἘΚ (ek), meaning 'out of' or 'from', and the verb ΛΥΩ (lyō), meaning 'to loose' or 'to release'. Thus, it literally means 'to loose out' or 'to release from', leading to the sense of becoming unstrung, weak, or faint.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G0846, G1651

Part of Speech: Participle

Sounds like: ah-too-eh-LEHNG-kho-meh-nos

Translations: himself being convicted, himself being reproved, himself being exposed

Notes: This is a compound word formed from the genitive pronoun 'ΑΥ̓ΤΟΥ' (autou), meaning 'of him/it/himself/itself', and the present middle/passive participle 'ἘΛΕΓΧΟΜΕΝΟΣ' (elegchomenos), meaning 'being convicted, being reproved, or being exposed'. The combined form indicates someone who is being convicted or reproved by or of himself, or in relation to himself. It describes an action where the subject is both the agent and the recipient of the conviction or reproof.

Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5235

Part of Speech: Participle

Sounds like: hoo-per-bal-LOO-sees

Translations: exceeding, surpassing, excelling, preeminent, extraordinary, of exceeding, of surpassing

Notes: This word is a present active participle derived from the verb 'hyperballo', meaning 'to throw over, to exceed, to surpass'. It describes something that is exceeding, surpassing, or preeminent in quality or degree. It is often used to emphasize the extraordinary nature or greatness of something, such as 'exceeding grace' or 'surpassing glory'.

Inflection: Singular, Genitive, Feminine, Present, Active

Synonyms: ΠΕΡΙΣΣΕΥΟΥΣΗΣ, ΥΠΕΡΕΧΟΥΣΗΣ

Part of Speech: Noun

Sounds like: fee-lan-throh-PEE-as

Translations: of philanthropy, of love for mankind, of benevolence, of kindness, of humanity

Notes: This word refers to the quality of loving humanity or showing kindness and benevolence towards people. It describes a disposition of goodwill and compassion towards others. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthrōpos), meaning 'human being' or 'man'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΙΑ, ΑΓΑΠΗ, ΧΡΗΣΤΟΤΗΣ

Etymology: The word ΦΙΛΑΝΘΡΩΠΙΑ is a compound of φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthrōpos), meaning 'human being' or 'man'. It literally means 'love of mankind'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1320

Part of Speech: Noun

Sounds like: di-DAS-ka-los

Translations: teacher, a teacher, master, instructor

Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2261

Part of Speech: Adjective

Sounds like: AY-pee-os

Translations: gentle, mild, kind, a gentle one, a mild one, a kind one

Notes: This word describes someone who is gentle, mild, or kind in disposition. It is often used to characterize a parent, teacher, or leader who shows tenderness and patience towards those under their care. It implies a benevolent and non-harsh nature.

Inflection: Nominative, Singular, Masculine

Synonyms: ΠΡΑΥΣ, ΧΡΗΣΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to words signifying 'suitable' or 'fitting'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3670

Part of Speech: Verb

Sounds like: ho-mo-lo-GEH-ee

Translations: confesses, acknowledges, declares, professes, agrees

Notes: This word means to confess, acknowledge, declare, or profess. It implies an agreement or a public statement of belief or fact. It is often used in a religious context to confess sins or to profess faith, but can also mean to agree with someone or something.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΟΜΟΛΟΓΕΩ is a compound word derived from the Greek words ὁμός (homos), meaning 'same' or 'one and the same', and λέγω (legō), meaning 'to say' or 'to speak'. Thus, it literally means 'to say the same thing' or 'to agree'.

G1719

Part of Speech: Adjective

Sounds like: em-FOH-bos

Translations: afraid, fearful, terrified

Notes: This word describes someone who is in a state of fear or terror. It is a compound word formed from the preposition 'ἐν' (en), meaning 'in', and the noun 'φόβος' (phobos), meaning 'fear'. Thus, it literally means 'in fear' or 'full of fear'. It is used to describe a person or group experiencing strong apprehension or dread.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΙΛΟΣ, ΕΝΤΡΟΜΟΣ, ΦΟΒΕΡΟΣ

Etymology: The word ἘΜΦΟΒΟΣ is a compound word derived from the Greek preposition 'ἐν' (en), meaning 'in', and the noun 'φόβος' (phobos), meaning 'fear'.

G1790

Part of Speech: Adjective

Sounds like: en-TRO-mos

Translations: trembling, terrified, afraid, a trembling one, a terrified one

Notes: This word describes someone or something that is trembling or shaking due to extreme fear, terror, or awe. It indicates a state of being greatly alarmed or frightened. It can be used to describe people, animals, or even the earth itself when it shakes.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἘΚΦΟΒΟΣ, ἘΜΦΟΒΟΣ, ΦΟΒΕΡΟΣ

Etymology: The word ἘΝΤΡΟΜΟΣ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'within', and ΤΡΟΜΟΣ (tromos), meaning 'trembling' or 'shaking'. Thus, it literally means 'in a state of trembling'.

G0191

Part of Speech: Participle

Sounds like: ah-KOO-ohn

Translations: hearing, listening, obeying, understanding, one who hears, a hearer

Notes: This word is a present active participle, meaning 'hearing' or 'listening'. It describes an ongoing action of perceiving sound. It can function as an adjective, modifying a noun, or as a substantive, referring to 'one who hears' or 'a hearer'. It can also be used adverbially to describe the manner of an action.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΠΡΟΣΕΧΩΝ, ἘΝΩΤΙΖΟΜΕΝΟΣ, ὙΠΑΚΟΥΩΝ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G191

Part of Speech: Participle

Sounds like: ah-kroh-OH-meh-nos

Translations: listening, hearing, heeding, one who listens, one who hears

Notes: This word is a participle derived from the verb 'ἀκροάομαι', meaning 'to listen' or 'to hear'. As a participle, it describes someone who is in the act of listening or hearing. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or time of an action, often translated as 'while listening' or 'the one who listens'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ἈΚΟΥΩΝ, ΠΡΟΣΕΧΩΝ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0088

Part of Speech: Noun

Sounds like: ah-go-NEE-as

Translations: of agony, of struggle, of anguish, of a struggle, of an agony

Notes: This word refers to a state of intense struggle, anguish, or mental distress, often associated with a contest or conflict. It describes a severe internal or external battle, a feeling of great anxiety or torment. It is typically used to describe a profound emotional or spiritual struggle.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΔΥΝΗΣ, ΘΛΙΨΕΩΣ, ΣΤΕΝΟΧΩΡΙΑΣ

Etymology: From ἀγών (agōn), meaning 'a gathering, assembly, contest, struggle'. It refers to the place of assembly for games, and by extension, the contest itself, and then the struggle or agony involved in such a contest.

G2125

Part of Speech: Adjective

Sounds like: yoo-LAH-bay

Translations: pious, devout, reverent, cautious, a pious one, a devout one

Notes: This word describes someone who is pious, devout, or reverent, often in a religious context, showing carefulness and respect towards God or sacred things. It can also mean cautious or circumspect. It is used to describe individuals who are careful in their actions and show a proper sense of awe or fear, particularly in relation to divine matters.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥ̓ΣΕΒΗΣ, ΘΕΟΣΕΒΗΣ

Etymology: From the Greek words εὖ (eu), meaning 'well', and λαμβάνω (lambanō), meaning 'to take' or 'to grasp'. It literally means 'taking hold well' or 'handling carefully', evolving to imply caution, reverence, and piety.

G1621

Part of Speech: Verb

Sounds like: ek-ma-THAYN

Translations: to learn thoroughly, to learn well, to learn by heart, to ascertain, to find out, to understand fully

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb μανθάνω (manthano), meaning 'to learn.' Therefore, it signifies learning something completely, thoroughly, or by heart, often implying a deep understanding or mastery of the subject. It can also mean to ascertain or find out something definitively.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΑΝΘΑΝΩ, ΓΙΝΩΣΚΩ

Etymology: The word ἐκμανθάνω (ekmanthano) is a compound of the preposition ἐκ (ek), meaning 'out of, from,' and the verb μανθάνω (manthano), meaning 'to learn.' The prefix ἐκ intensifies the meaning of learning, suggesting a complete or thorough acquisition of knowledge.

G5126

Part of Speech: Adverb

Sounds like: too-TESS-tee

Translations: that is, that is to say, namely, i.e.

Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστι). It functions as an adverbial phrase used to clarify, explain, or introduce an equivalent or more specific term for something previously mentioned. It can be used to elaborate on a statement or provide a definition.

Inflection: Does not inflect

Synonyms: ΔΗΛΟΝΟΤΙ, ΟΥΤΩΣ

Etymology: This word is a compound of the neuter singular nominative/accusative form of the demonstrative pronoun ΤΟΥΤΟ (this) and the third person singular present indicative active form of the verb ΕΣΤΙ (is).

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5399

Part of Speech: Participle

Sounds like: foh-BOO-meh-nos

Translations: fearing, being afraid, revering, respecting, one who fears, he who fears

Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G0025

Part of Speech: Participle

Sounds like: ah-gah-PAY-sas

Translations: having loved, who loved, when he loved, because he loved

Notes: This word is an aorist active participle derived from the verb 'agapaō', meaning 'to love'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It can convey various nuances depending on context, such as cause ('because he loved'), time ('when he loved'), or simply describing the subject ('the one who loved').

Inflection: Aorist Active Participle, Masculine, Singular, Nominative

Synonyms: ΦΙΛΕΩ, ἘΡΑΩ

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G2206

Part of Speech: Verb, Participle

Sounds like: zay-LOH-sas

Translations: having been zealous, having envied, having been jealous, having desired earnestly

Notes: This word is the aorist active participle of the verb ζηλόω. It describes an action of being zealous, envious, or earnestly desiring something that has already occurred. It can be used to describe someone who has acted with strong emotion, either positive (zeal, earnest desire) or negative (envy, jealousy). For example, it might describe someone who, having been zealous, pursued a goal, or someone who, having envied another, acted out of that feeling.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΠΙΘΥΜΕΩ, ΦΘΟΝΕΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1621

Part of Speech: Adjective

Sounds like: ek-KLEE-nays

Translations: deviating, turning aside, turning away, swerving

Notes: This word describes something or someone that is deviating, turning aside, or swerving from a path, course, or standard. It can be used in both a literal sense of physically turning away and a figurative sense of departing from moral or ethical principles.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΠΟΚΛΙΝΩ, ΠΑΡΕΚΚΛΙΝΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out' or 'to turn away from'.

G2240

Part of Speech: Verb

Sounds like: HEE-keh-teh

Translations: you have come, you came, come

Notes: This is a verb meaning 'to have come' or 'to be present'. It is often used to indicate arrival or presence. In the provided examples, it functions as an imperative or a statement of arrival, urging or stating that 'you all come' or 'you all have come'.

Inflection: Second Person, Plural, Present Indicative or Aorist Imperative, Active Voice

Synonyms: ΕΡΧΕΣΘΕ, ΠΑΡΕΣΤΕ

Etymology: The word ἥκω (hēkō) is of uncertain origin, possibly related to an Indo-European root meaning 'to reach' or 'to arrive'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0861

Part of Speech: Adverb

Sounds like: OW-this

Translations: again, anew, back, once more, furthermore, on the other hand

Notes: This word is an adverb meaning 'again' or 'anew'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a new point or a contrasting idea, similar to 'furthermore' or 'on the other hand'.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΤΙ

Etymology: From Ancient Greek αὖθις (authis), meaning 'again', 'back again'. It is related to αὖ (au), meaning 'again', 'furthermore'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G0313

Part of Speech: Verb

Sounds like: ah-nah-gen-NEE-thee-teh

Translations: be born again, be begotten again, be regenerated

Notes: This word is a compound verb meaning to be born again, to be begotten again, or to be regenerated. It signifies a spiritual rebirth or renewal. It is often used in a theological context to describe the transformation of a person's spirit. The word is formed from the prefix 'ἀνα-' (ana), meaning 'again' or 'anew', and 'γεννάω' (gennao), meaning 'to beget' or 'to give birth'.

Inflection: Aorist, Passive, Imperative, Second Person, Plural

Etymology: The word ἀναγεννάω (anagennao) is formed from the prefix ἀνά (ana), meaning 'again' or 'anew', and the verb γεννάω (gennao), meaning 'to beget' or 'to give birth'.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.

G5607

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things that are, beings, real things

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural

Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.

G1525, G4218

Part of Speech: Verb, Adverb

Sounds like: eis-el-EV-ses-the-PO-te

Translations: you will ever enter, you will ever go in, you will someday enter, you will someday go in

Notes: This is a compound word formed from the verb ΕἸΣΕΡΧΟΜΑΙ (eiserchomai), meaning 'to go in' or 'to enter', and the adverb ΠΟΤΕ (pote), meaning 'at some time', 'ever', or 'someday'. The combined word means 'you will ever enter' or 'you will someday enter'. It is used to express a future action of entering, with an added nuance of uncertainty or a specific point in time in the future.

Inflection: 2nd Person Plural, Future, Indicative, Middle/Passive (from ΕἸΣΕΡΧΟΜΑΙ); Adverb (ΠΟΤΕ)

G1525

Part of Speech: Verb

Sounds like: ice-EL-thain

Translations: to enter, to go in, to come in

Notes: This word is the aorist active infinitive form of the verb 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is often used to indicate the commencement of an action or the arrival at a destination.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2010, G3588

Part of Speech: Verb, Article

Sounds like: eh-pee-TET-rap-tai-TOH

Translations: it has been entrusted to, it has been permitted to, it has been allowed to

Notes: This is a compound word, combining the verb 'ἐπιτέτραπται' (epitetraptai) and the dative masculine/neuter singular definite article 'τῷ' (tō). The verb 'ἐπιτέτραπται' is the perfect passive indicative, third person singular of 'ἐπιτρέπω', meaning 'to permit, allow, entrust'. When combined with 'τῷ', it means 'it has been entrusted to him/it', 'it has been permitted to him/it', or 'it has been allowed to him/it'. This construction indicates that an action has been completed in the past and its result continues into the present, with the recipient of the action specified by the dative article.

Inflection: Perfect, Passive, Indicative, Third Person Singular (verb); Dative, Singular, Masculine or Neuter (article)

Synonyms: ΔΕΔΟΤΑΙ, ΠΑΡΕΔΟΘΗ

Etymology: The verb 'ἐπιτρέπω' (epitrepō) comes from 'ἐπί' (epi), meaning 'upon, to', and 'τρέπω' (trepō), meaning 'to turn'. The article 'τῷ' (tō) is from the demonstrative pronoun root 'το-'.

G3581, G3579

Part of Speech: Noun, Verb

Sounds like: kseh-NOH

Translations: to entertain, to lodge, to be a guest, to be a stranger, to be estranged, to be alienated, to be foreign; (to) a stranger, (to) a foreigner, (to) a guest, (to) a host

Notes: This word can function as a verb or a noun. As a verb (from ξενόω), it means 'to entertain' or 'to lodge' someone, or 'to be a guest' or 'to be a stranger'. It can also mean 'to be estranged' or 'to be alienated' from something. As a noun, it is the dative singular form of the word 'ξένος', meaning 'stranger', 'foreigner', 'guest', or 'host'. In this noun form, it indicates the indirect object, meaning 'to a stranger' or 'to a guest'.

Inflection: Dative, Singular, Masculine or Feminine (as a noun); First Person, Singular, Present, Indicative, Active (as a verb); or First Person, Singular, Present, Subjunctive, Active (as a verb)

Synonyms: ΠΑΡΟΙΚΟΣ, ΕΠΙΔΗΜΟΣ, ΑΛΛΟΤΡΙΟΣ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3633

Part of Speech: Verb

Sounds like: OY-mahee

Translations: I think, I suppose, I imagine, I believe

Notes: This verb means 'to think', 'to suppose', 'to imagine', or 'to believe'. It is often used parenthetically in a sentence, similar to how one might say 'I think' or 'I suppose' in English to express an opinion or a less certain statement.

Inflection: First Person, Singular, Present, Indicative, Middle/Passive

Synonyms: ΔΟΚΕΩ, ἩΓΕΟΜΑΙ, ΝΟΜΙΖΩ

Etymology: The word Οἴομαι (oiomai) is of uncertain origin, possibly related to the root *oi- meaning 'to think' or 'to suppose'.

G1443

Part of Speech: Noun

Sounds like: eng-grah-FEE

Translations: registration, enrollment, record, writing, inscription, a registration, an enrollment

Notes: This word is a noun referring to the act of writing something down, or the result of that act, such as a written record, an inscription, or a registration. It implies the formal or official recording of information.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΡΑΦΗ, ΕΠΙΓΡΑΦΗ

Etymology: From the verb ἐγγράφω (engraphō), meaning 'to write in or on', which is formed from ἐν (en, 'in') and γράφω (graphō, 'to write').

G0619

Part of Speech: Noun

Sounds like: ah-po-lah-BEE

Translations: receipt, recompense, reward, restoration, a receipt, a recompense, a reward, a restoration

Notes: This word refers to the act of receiving something back, often as a reward, recompense, or restoration. It implies getting back what is due or what was previously given or lost. It can be used in contexts where someone receives a return for their actions or a restoration of their former state.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΙΣΘΑΠΟΔΟΣΙΑ, ἈΝΤΑΠΟΔΟΣΙΣ, ἈΝΤΙΜΙΣΘΙΑ

Etymology: The word ἀπολαβή (apolabē) is derived from the verb ἀπολαμβάνω (apolambanō), meaning 'to receive back' or 'to take back'. It combines the prefix ἀπο- (apo-), meaning 'from' or 'back', with the root λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2816, G2661

Part of Speech: Verb

Sounds like: KLEH-roh-noh-MEH-sai-kah-tah-xee-oh-THEH-seh-tai

Translations: to inherit and be deemed worthy, to be considered worthy to inherit, to be counted worthy to receive an inheritance

Notes: This word is a compound of two verbs: κληρονομήσαι (klēronomēsai), an aorist infinitive meaning 'to inherit' or 'to receive an inheritance', and καταξιωθήσεται (kataxiōthēsetai), a future passive indicative meaning 'he/she/it will be deemed worthy' or 'will be counted worthy'. Together, the compound means 'to inherit and be deemed worthy' or 'to be considered worthy to inherit'. It describes the action of someone being found deserving of receiving an inheritance or a share.

Inflection: Compound verb: κληρονομήσαι is Aorist, Active, Infinitive; καταξιωθήσεται is Future, Passive, Indicative, Third Person, Singular. The combined form implies a future action of being deemed worthy to perform the act of inheriting.

G0025

Part of Speech: Adjective, Noun

Sounds like: ee-gah-pee-MEH-noh

Translations: (to) the beloved one, (to) a beloved one, (to) the loved one, (to) a loved one

Notes: This word is the dative singular form of the perfect passive participle of the verb 'agapaō', meaning 'to love'. As a participle, it describes someone who has been loved or is beloved. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'the beloved one' or 'a loved one'. In the provided examples, it is used as a substantive, indicating the recipient of an action or the object of affection.

Inflection: Singular, Dative, Masculine

Synonyms: ἈΓΑΠΗΤΟΣ, ΦΙΛΟΥΜΕΝΟΣ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TAWT

Translations: this, that, these, those

Notes: ΤΑΥΤ is an inflected form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either near in space or time, or recently mentioned. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun. Its meaning can shift slightly depending on the gender, number, and case.

Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Genitive, Singular

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4416

Part of Speech: Noun, Adjective

Sounds like: PRO-toh-TOH-kah

Translations: firstborn, first-born, firstling, a firstborn, the firstborn

Notes: This word refers to the firstborn, whether a person or an animal. As a noun, it can mean 'the firstborn' or 'a firstborn'. As an adjective, it describes something as 'firstborn'. In the provided examples, it appears in the neuter plural form, referring to 'firstborn things' or 'firstborn animals/offspring'. It is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear).

Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative

Synonyms: ΠΡΩΤΟΓΕΝΗΣ, ΠΡΩΤΟΓΟΝΟΣ

Etymology: The word ΠΡΩΤΟΤΟΚΟΣ is a compound of two Greek words: πρῶτος (prōtos), meaning 'first', and the root of τίκτω (tiktō), meaning 'to beget' or 'to bear'. Thus, it literally means 'first-begotten' or 'first-born'.

G3588, G1722, G0583

Part of Speech: Adjective

Sounds like: TAH-eh-nah-poh-geh-GRAH-meh-nah

Translations: the ones having been written, the ones enrolled, the ones recorded

Notes: This is a compound word formed from the neuter plural definite article 'τα' (the), the preposition 'ἐν' (in/on), and the perfect passive participle 'ἀπογεγραμμένα' (having been written/enrolled) from the verb 'ἀπογράφω' (to write off, to register, to enroll). It refers to things or persons that have been registered or recorded, often in a formal or official sense. In context, it often implies those whose names are written in a book or register, such as the book of life.

Inflection: Neuter, Plural, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΚΑΤΑΓΕΓΡΑΜΜΕΝΑ

G5118

Part of Speech: Adjective

Sounds like: TOH-sah-TAIS

Translations: to/for so many, to/for such great, to/for so great

Notes: This word is an adjective meaning 'so many' or 'such great'. It is used to indicate a large or significant quantity or degree. As an adjective, it modifies a noun and agrees with it in number, gender, and case.

Inflection: Dative, Plural, Feminine

Synonyms: ΠΟΣΟΣ, ΤΟΣΟΣ

Etymology: The word ΤΟΣΑΥΤΟΣ is a compound of ΤΟΣΟΣ (tosós, 'so much, so great') and ΑΥΤΟΣ (autós, 'self, same'). It emphasizes the degree or quantity.

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G4847

Part of Speech: Participle

Sounds like: soom-pa-nee-goo-REE-zon-tah

Translations: celebrating together, rejoicing together, participating in a festival with, those celebrating together

Notes: This word is a compound verb, formed from 'σύν' (together with), 'πᾶν' (all), and 'ἀγοράζω' (to assemble in an agora or market, hence to celebrate a public assembly or festival). It means to celebrate a festival or public assembly together with others, or to rejoice together. As a participle, it describes someone or something that is performing this action.

Inflection: Present Active Participle, Accusative Plural, Neuter

Etymology: The word is a compound of three elements: 'σύν' (syn), meaning 'with' or 'together'; 'πᾶν' (pan), meaning 'all' or 'every'; and 'ἀγοράζω' (agorazo), meaning 'to assemble in the agora' or 'to celebrate a public assembly'. The combination implies a collective celebration or participation in a public festival.

G4416

Part of Speech: Adjective, Noun

Sounds like: PRO-toh-TOH-koy

Translations: firstborn, firstborns, a firstborn

Notes: This word refers to the firstborn, whether a person or an animal. It is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget/bear). It can be used as an adjective to describe something as firstborn, or as a noun to refer to the firstborn individual or group.

Inflection: Plural, Nominative, Masculine

Etymology: The word is a compound of two Greek words: πρῶτος (prōtos), meaning 'first' or 'foremost', and τίκτω (tiktō), meaning 'to beget' or 'to bear'. Thus, it literally means 'first-begotten' or 'first-born'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5142

Part of Speech: Adjective, Noun

Sounds like: TRO-fee-moy

Translations: nourished, fed, foster-child, foster-children, dependent, dependents, one who is fed, those who are fed

Notes: This word describes someone who is nourished or fed, often implying a dependent relationship, such as a foster-child or a servant. It can function as an adjective, modifying a noun, or as a substantive noun, referring to the person or people themselves. In the plural, as 'ΤΡΟΦΙΜΟΙ', it refers to 'those who are nourished' or 'dependents'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΘΡΕΜΜΑΤΑ, ΟΙΚΕΤΑΙ

Etymology: The word 'ΤΡΟΦΙΜΟΣ' comes from the Greek verb 'τρέφω' (trephō), meaning 'to nourish' or 'to bring up'. It refers to someone who has been nourished or brought up.

G4413

Part of Speech: Adjective

Sounds like: PRO-toy

Translations: first, foremost, chief, the first, the foremost, the chief, (to) the first, (to) the foremost, (to) the chief

Notes: This word is an adjective meaning 'first' in order, time, or importance. It can refer to the initial position, the earliest occurrence, or the highest rank. When used substantively, it refers to 'the first ones' or 'the chief ones'. It is often used to describe leaders or those who hold a prominent position.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΠΡΩΤΙΣΤΟΣ, ΠΡΩΤΕΥΣ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G3539

Part of Speech: Verb

Sounds like: neh-NOH-ee-koh-tes

Translations: having understood, having perceived, having thought, having considered, having comprehended

Notes: This word is a perfect active participle, meaning 'having understood' or 'having perceived'. It describes someone who has completed the action of understanding or thinking and is now in a state of having that understanding. It is often used to describe a state of mind or intellectual grasp.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Etymology: From νοῦς (nous), meaning 'mind' or 'intellect'. The verb νοέω means 'to perceive with the mind, to understand'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G0660

Part of Speech: Participle

Sounds like: ah-pes-pas-MEH-noy

Translations: drawn away, separated, pulled away, those who have been drawn away, those who have been separated

Notes: This word is the perfect passive participle, masculine plural, nominative or vocative case, of the verb ἀποσπάω (apospaō). It describes a state of being drawn away, separated, or pulled apart from something. It indicates a completed action with a continuing result, meaning someone or something has been definitively separated.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΧΩΡΙΣΘΕΝΤΕΣ, ΔΙΑΚΕΚΟΜΜΕΝΟΙ

G1228

Part of Speech: Noun

Sounds like: dee-ah-BOH-loo

Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser

Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ

G5563

Part of Speech: Participle, Adjective

Sounds like: keh-khoh-rees-MEH-noy

Translations: separated, divided, parted, those who are separated

Notes: This word is the perfect passive participle of the verb 'χωρίζω' (chōrizō), meaning 'to separate' or 'to divide'. As a participle, it functions like an adjective, describing a state of being separated or having been separated. It can refer to individuals or groups who are distinct or set apart from something else. For example, it might describe people who are 'separated' from a particular group or condition.

Inflection: Perfect Passive Participle, Nominative, Plural, Masculine

Synonyms: ΔΙΑΚΕΧΩΡΙΣΜΕΝΟΙ, ΑΠΟΚΕΧΩΡΙΣΜΕΝΟΙ

Etymology: The word 'χωρίζω' (chōrizō) comes from 'χώρα' (chōra), meaning 'place' or 'land'. The verb thus implies the act of putting space between things or dividing them into distinct places.

G5118

Part of Speech: Adjective

Sounds like: toh-SOO-toh

Translations: to/for so much, to/for so great, to/for so many, by so much, by so great, by so many

Notes: This word is an adjective that indicates quantity or degree, meaning 'so much,' 'so great,' or 'so many.' It is used to emphasize the extent or magnitude of something. In this dative singular form, it often conveys 'to/for so much/great/many' or 'by so much/great/many,' indicating the measure or degree by which something is affected or compared.

Inflection: Dative, Singular, Masculine or Neuter

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G0112

Part of Speech: Adjective

Sounds like: ah-theh-OH-teh-roy

Translations: more godless, more atheistic, more without God, more ungodly

Notes: This word is the comparative form of the adjective 'atheos', meaning 'godless' or 'without God'. As a comparative, it means 'more godless' or 'more without God'. It describes individuals or groups who are characterized by a greater lack of belief in or reverence for God compared to others. It can be used to describe people who are increasingly impious or irreligious.

Inflection: Comparative, Plural, Masculine or Feminine or Neuter, Nominative or Vocative or Accusative

Synonyms: ΑΣΕΒΕΣΤΕΡΟΙ, ΑΝΟΣΙΩΤΕΡΟΙ

Etymology: The word ΑΘΕΟΣ (atheos) is a compound word formed from the privative alpha (α-) meaning 'without' or 'not', and ΘΕΟΣ (theos) meaning 'God'. Thus, it literally means 'without God'.

G3745

Part of Speech: Adjective

Sounds like: OH-soh

Translations: as much as, as many as, how much, how many, whatsoever, whosoever, all that, (to) as much as, (to) as many as

Notes: This word is a relative adjective, indicating quantity or extent. It means 'as much as' or 'as many as' and is used to refer to a quantity or number that is equal to or corresponds with another. It can also be translated as 'whatsoever' or 'whosoever' when referring to an indefinite amount or group. It is often used in a dative construction to indicate 'to' or 'for' a certain amount or number.

Inflection: Dative, Singular, Neuter; or Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΟΣΟΙ, ΟΣΑ

Part of Speech: Adjective

Sounds like: fee-lan-THROH-poh-teh-ross

Translations: more philanthropic, more humane, more loving toward mankind, more benevolent

Notes: This word is a comparative adjective, meaning 'more philanthropic' or 'more loving toward mankind'. It describes someone or something that exhibits a greater degree of kindness, benevolence, or humanity towards others. It can be used to compare the level of philanthropy or humaneness between two entities.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΤΕΡΟΣ, ΕΛΕΗΜΟΝΕΣΤΕΡΟΣ

Etymology: The word ΦΙΛΑΝΘΡΩΠΟΣ (philanthropos) is a compound word derived from φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthropos), meaning 'man' or 'human being'. Thus, it literally means 'loving mankind'. The suffix -τερος (-teros) indicates the comparative degree.

G5483

Part of Speech: Verb

Sounds like: kha-RI-ze-tai

Translations: he grants, she grants, it grants, he gives freely, she gives freely, it gives freely, he forgives, she forgives, it forgives

Notes: This word means to give freely, to grant, or to bestow a favor. It can also mean to forgive or pardon. It implies an act of grace or kindness, where something is given without expectation of return or as a gift. It is often used in contexts where God or a powerful figure bestows a gift or forgiveness upon someone.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΩ, ΑΦΙΗΜΙ

Etymology: The word ΧΑΡΙΖΩ (charizō) is derived from the Greek word χάρις (charis), meaning 'grace' or 'favor'. It signifies an action that proceeds from grace.

G5297

Part of Speech: Verb

Sounds like: hoo-po-FEH-res-theh

Translations: you are enduring, you are suffering, you are bearing, be enduring, be suffering, be bearing

Notes: This word is a compound verb formed from the preposition "ὑπό" (hypo), meaning "under" or "by," and the verb "φέρω" (pherō), meaning "to bear" or "to carry." Together, it means "to bear up under," "to endure," or "to suffer." It is used to describe the act of patiently enduring difficulties, trials, or burdens. In this form, it is a command or a statement directed at a group of people.

Inflection: Present, Indicative or Imperative, Middle or Passive Voice, 2nd Person, Plural

Synonyms: ΑΝΕΧΟΜΑΙ, ΒΑΣΤΑΖΩ, ΚΑΡΤΕΡΩ

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G2851

Part of Speech: Noun

Sounds like: koh-LAH-sin

Translations: punishment, chastisement, correction, a punishment, a chastisement, a correction

Notes: This word refers to punishment, chastisement, or correction. It often implies a process of discipline or restraint, rather than simply retribution or torment. It can describe the act of punishing or the state of being punished, and is used in contexts of divine or human discipline.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: The word ΚΟΛΑΣΙΣ (kolasis) derives from the verb κολάζω (kolazo), meaning 'to prune, to check, to punish'. It is related to the idea of cutting back or restraining, suggesting a corrective or disciplinary action.

G0333

Part of Speech: Verb

Sounds like: ah-nah-MEH-neh-teh

Translations: wait for, await, expect

Notes: This verb means to wait for, to await, or to expect something or someone. It implies a sense of anticipation, often with patience or hope. It is used to describe the act of looking forward to an event or the arrival of a person.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ

Etymology: From ἀνά (aná, 'up, again, back') and μένω (ménō, 'to remain, abide, wait'). It literally means 'to wait up' or 'to wait back', conveying the idea of waiting with expectation.

G4350

Part of Speech: Verb

Sounds like: pros-ko-PEI-teh

Translations: take heed, look out, give heed, beware, stumble, cause to stumble

Notes: This word is a verb meaning to take heed, look out, or give attention to something, often with a sense of caution or warning. It can also mean to stumble or cause someone else to stumble, either literally or morally. In the given form, it is likely an imperative, commanding someone to take heed or beware.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΤΕ, ΒΛΕΠΕΤΕ

Etymology: The word ΠΡΟΣΚΟΠΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards,' and the verb ΣΚΟΠΕΩ (skopeō), meaning 'to look,' 'to observe,' or 'to consider.' Thus, it literally means 'to look towards' or 'to look at something closely,' leading to its meanings of taking heed or stumbling.

G2090

Part of Speech: Verb

Sounds like: hay-toy-MAH-sen

Translations: he prepared, he made ready

Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G0652

Part of Speech: Noun

Sounds like: ah-po-STOH-los

Translations: apostle, a messenger, an envoy, a delegate

Notes: This word refers to someone who is sent out with a specific mission or message, acting as a representative or delegate. In a Christian context, it often refers to one of the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the gospel. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΕΣΒΕΥΤΗΣ, ΚΗΡΥΞ

Etymology: The word ἀπόστολος (apostolos) is derived from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It originally referred to a naval expedition or a fleet, and later to a person sent on a mission, an envoy, or a messenger.

G3143

Part of Speech: Verb

Sounds like: mar-TOO-roh-my

Translations: to bear witness, to testify, to call to witness, to solemnly affirm

Notes: This word is a deponent verb, meaning it appears in the middle voice but has an active meaning. It signifies the act of bearing witness, testifying, or solemnly affirming something. It can also mean to call someone to witness, often used in a legal or formal context to invoke a third party as a witness to an event or statement.

Inflection: Present, Middle/Passive Deponent, Indicative, First Person Singular

Synonyms: ΜΑΡΤΥΡΕΩ, ΔΙΑΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ

Etymology: The word ΜΑΡΤΥΡΟΜΑΙ is derived from the noun ΜΑΡΤΥΣ (martys), meaning 'witness'. It describes the action of being or acting as a witness.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEIN

Translations: to walk, to go, to live, to conduct oneself, to behave

Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.

Inflection: Present, Active, Infinitive

Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ

Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEH-yen

Translations: walk, live, conduct oneself, behave

Notes: This word is an inflected form of the verb 'περιπατέω' (peripateō), meaning 'to walk' or, more commonly in a metaphorical sense, 'to live' or 'to conduct oneself'. It describes the manner in which someone lives their life or behaves. The form 'περιπατειἐν' appears to be an archaic or less common spelling, possibly a variant of the imperfect or aorist tense, indicating past or continuous action, or a general way of life. It is likely a scribal variation or a less common form of 'περιεπάτουν' (imperfect) or 'περιεπάτησαν' (aorist), or even a form related to the optative mood, though less likely in this context.

Inflection: Third Person Plural, Imperfect or Aorist Indicative (variant spelling), or potentially Optative. The exact inflection is unusual and may represent a scribal variant or a less common form.

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΖΑΩ, ἈΝΑΣΤΡΕΦΩ

G3563

Part of Speech: Noun

Sounds like: NOH-os

Translations: mind, a mind, understanding, a faculty of understanding, intellect, a way of thinking, thought, a thought, reason, a reason

Notes: Νοῦς (noos) refers to the mind, intellect, or understanding. It encompasses the faculty of perception and comprehension, as well as the thoughts, intentions, and moral disposition of a person. It can be used to describe the rational part of the soul, the seat of thought and feeling, or a particular way of thinking or mindset.

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΟΥΣ, ΔΙΑΝΟΙΑ, ΦΡΟΝΗΜΑ

Etymology: From an uncontracted form of νοῦς (nous), which is probably from the Proto-Indo-European root *sneh₁- meaning 'to notice, to think'.

G4652

Part of Speech: Adjective, Participle

Sounds like: es-ko-TIS-me-noy

Translations: darkened, having been darkened, made dark, blinded

Notes: This word is a perfect passive participle, meaning 'having been darkened' or 'made dark'. It describes a state of being in darkness, either literally or figuratively, such as having one's understanding or mind obscured or blinded. It is often used to describe a spiritual or intellectual state of being unable to perceive truth or light.

Inflection: Plural, Nominative, Masculine

Synonyms: ἈΜΑΥΡΟΣ, ΣΚΟΤΕΙΝΟΣ, ΤΥΦΛΟΣ

Etymology: From Ancient Greek σκοτίζω (skotízō, 'to darken'), from σκότος (skótos, 'darkness').

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1271

Part of Speech: Noun

Sounds like: dee-AH-noy-ah

Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect

Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."

G0526

Part of Speech: Verb (Participle)

Sounds like: ap-ayl-loh-TREE-oh-men-oy

Translations: alienated, estranged, separated

Notes: This word is a perfect passive participle, meaning 'having been alienated' or 'having been estranged'. It describes a state of being separated or cut off from something or someone, often implying a prior action that led to this separation. It is used to describe individuals or groups who are no longer part of a community, covenant, or way of life.

Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΞΕΝΟΙ, ΔΙΪΣΤΑΜΕΝΟΙ

Etymology: The word ἀπαλλοτριόω (apallotrioo) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and ἀλλοτριόω (allotrioo), meaning 'to alienate' or 'to make foreign'. The root ἀλλοτριόω itself comes from ἀλλότριος (allotrios), meaning 'belonging to another' or 'foreign'.

G0052

Part of Speech: Noun

Sounds like: ag-NOY-ah

Translations: ignorance, a lack of knowledge, a want of knowledge

Notes: This word refers to a state of not knowing or being unaware of something. It describes a lack of information or understanding, often implying a blameless or unintentional state of not knowing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΣΥΝΕΣΙΑ

Etymology: The word ἈΓΝΟΙΑ (agnoia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the verb γιγνώσκω (gignōskō), meaning 'to know'. Thus, it literally means 'not knowing'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3748, G1438

Part of Speech: Pronoun

Sounds like: HOY-tee-nes-eh-ow-TOOS

Translations: whoever themselves, whoever they themselves

Notes: This is a compound word formed from the relative pronoun "οἵτινες" (whoever, whatever) and the reflexive pronoun "ἑαυτοὺς" (themselves). It refers to a group of people who are the subject of the relative clause and also the object of their own action, emphasizing that they themselves are involved. It is used to mean "whoever themselves" or "whoever they themselves."

Inflection: Plural, Nominative (for οἵτινες), Accusative (for ἑαυτοὺς), Masculine

G3860

Part of Speech: Verb

Sounds like: par-EH-doh-kahn

Translations: they delivered, they handed over, they betrayed, they committed, they entrusted

Notes: This is a compound verb meaning 'to hand over', 'to deliver', 'to entrust', or 'to betray'. It describes the action of giving something or someone into the power or care of another. It can be used in various contexts, such as delivering a message, handing over a prisoner, or betraying someone to an enemy.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

G0524

Part of Speech: Verb

Sounds like: ap-ale-GAY-koh-tes

Translations: having become callous, having lost all feeling, having despaired, having given oneself over, having abandoned oneself

Notes: This word describes someone who has become insensitive, callous, or has lost all moral feeling. It implies a state of despair or indifference, often leading to a reckless abandonment of oneself to sin or immoral behavior. It is a perfect participle, indicating a completed action with ongoing results.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΓΙΝΩΣΚΩ, ΑΠΟΓΙΝΩΣΚΩ

G0766

Part of Speech: Noun

Sounds like: ah-sel-GEY-ah

Translations: licentiousness, sensuality, debauchery, wantonness, lewdness, unbridled lust, a licentiousness

Notes: This word refers to unbridled lust, wantonness, or debauchery, often implying a lack of moral restraint and public indecency. It describes a shameless and excessive indulgence in sensual pleasures, without regard for public opinion or moral standards. It is used to denote a state of moral depravity or a specific act of outrageous conduct.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΟΛΑΣΙΑ, ΑΣΩΤΙΑ

Etymology: The etymology of ἈΣΕΛΓΕΙΑ is uncertain, but it is often thought to be derived from a- (negative prefix) and a root related to 'to be wanton' or 'to be insolent'. It describes a lack of restraint and a disregard for decency.

G1651

Part of Speech: Verb, Participle

Sounds like: eh-LEHNG-khon-tos

Translations: of convicting, of reproving, of exposing, of rebuking, of bringing to light, of proving

Notes: This word is a participle, indicating an ongoing action. It refers to the act of convicting, reproving, exposing, or rebuking someone or something. It implies bringing a fault or truth to light, often with the intent of correction or proof. It can be used to describe someone who is in the process of demonstrating or proving something.

Inflection: Singular, Genitive, Masculine, Present, Active

Synonyms: ΕΠΙΤΙΜΩ, ΕΛΕΓΜΟΣ

G1943

Part of Speech: Verb

Sounds like: eh-pee-boh-OH-meh-noo

Translations: calling upon, crying out to, appealing to

Notes: This word is a participle derived from the verb 'epiboaō', meaning 'to call out to' or 'to cry out to'. It describes an action of invoking or appealing to someone or something, often with a loud voice or with earnestness. It can be used to describe someone who is making an appeal or calling for help or attention.

Inflection: Present, Middle/Passive, Participle, Masculine/Neuter, Genitive, Singular

Synonyms: ΕΠΙΚΑΛΕΩ, ΒΟΑΩ, ΚΡΑΖΩ

Etymology: The word 'epiboaō' is a compound word formed from the preposition 'epi' (upon, to) and the verb 'boaō' (to cry out, to shout).

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ron

Translations: another, other, different, a different thing, an other thing

Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΛΟΣ

Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.

G5277

Part of Speech: Verb

Sounds like: hoo-po-LEH-peh-tai

Translations: remains, is left, is remaining, is left behind

Notes: This word means 'to be left behind' or 'to remain'. It describes something that is still present or existing after others have gone or been removed. It is often used to indicate what is still available or what continues to exist.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΜΕΝΩ, ΛΕΙΠΩ, ΠΕΡΙΣΣΕΥΩ

Etymology: From Ancient Greek ὑπό (hypó, 'under, below') and λείπω (leípō, 'to leave, to abandon'). It literally means 'to leave under' or 'to leave behind'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G2607

Part of Speech: Noun

Sounds like: kah-tah-dee-KEE

Translations: condemnation, a condemnation, sentence, a sentence, judgment, a judgment

Notes: This word refers to the act of condemning or the state of being condemned. It signifies a judicial sentence or a pronouncement of guilt, often implying a negative outcome or punishment. It can be used to describe the judgment passed on someone or the resulting state of condemnation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΚΡΙΜΑ, ΚΡΙΜΑ, ΚΑΤΑΓΝΩΣΙΣ

Etymology: From the prefix ΚΑΤΑ (KATA), meaning 'down' or 'against', and ΔΙΚΗ (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'down against justice' or 'against justice', leading to the sense of condemnation or judgment.

G2573

Part of Speech: Verb

Sounds like: KAHM-nee

Translations: to be weary, to be sick, to toil, to work hard, to suffer, to be ill, to be exhausted

Notes: This verb describes the state of being weary, sick, or exhausted, often as a result of hard work or suffering. It can also mean to toil or labor intensely. It is used to indicate a state of physical or mental fatigue or affliction.

Inflection: 3rd Person Singular, Present, Indicative, Active

Synonyms: ΚΟΠΙΑΩ, ΑΣΘΕΝΕΩ, ΜΟΧΘΕΩ

Etymology: The word κάμνω is of uncertain origin, possibly related to an ancient root meaning 'to bend' or 'to labor'.

G2962, G3867

Part of Speech: Adjective, Noun

Sounds like: KOO-ree-os-pa-RAI-non

Translations: Lord admonishing, Lord exhorting, Lord advising, a Lord admonishing, a Lord exhorting, a Lord advising

Notes: This is a compound word formed from 'ΚΥΡΙΟΣ' (Lord, Master) and 'ΠΑΡΑΙΝΩΝ', which is the present active participle of 'παραινέω' (to exhort, advise, admonish). Therefore, the compound word describes a 'Lord who is admonishing' or 'a Master who is exhorting'. It functions as an adjective describing a noun or can be used substantively as a noun itself.

Inflection: Singular, Nominative, Masculine, Present Active Participle

G1630

Part of Speech: Participle, Adjective, Noun

Sounds like: ek-fo-BOHN

Translations: frightening, terrifying, scaring away, the one who frightens, a frightening one

Notes: This word is a present active participle, meaning 'frightening' or 'terrifying'. It describes someone or something that causes fear or drives away through fear. It can function as an adjective, describing a noun, or as a noun itself, referring to 'the one who frightens' or 'a frightening one'. It is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'φοβέω' (phobeō), meaning 'to fear' or 'to frighten'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΦΟΒΕΡΟΣ, ΤΡΟΜΑΚΤΙΚΟΣ

G4389

Part of Speech: Verb, Participle

Sounds like: pro-TREP-ohn

Translations: urging, exhorting, encouraging, inciting, impelling

Notes: This word is the present active participle of the verb 'προτρέπω', meaning 'to turn forward', 'to urge on', or 'to exhort'. As a participle, it describes an action that is ongoing or continuous, functioning like an adjective or adverb. It is used to describe someone who is actively urging, encouraging, or inciting others to do something.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΠΑΡΑΚΑΛΩΝ, ΠΑΡΑΙΝΩΝ, ΠΑΡΟΞΥΝΩΝ

Etymology: The word προτρέπω is a compound word formed from the preposition πρό (pro), meaning 'before' or 'forward', and the verb τρέπω (trepo), meaning 'to turn'. Thus, it literally means 'to turn forward' or 'to turn towards'.

G1326

Part of Speech: Participle

Sounds like: dee-eh-GHEH-ee-ron

Translations: stirring up, arousing, waking up, raising up

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb ἐγείρω (egeiro), meaning 'to raise' or 'to awaken'. As a participle, it describes someone or something that is in the process of stirring up, arousing, or waking up. It can be used to describe physically waking someone from sleep, or metaphorically stirring up emotions, actions, or even a crowd.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΓΕΙΡΩΝ, ΑΝΙΣΤΩΝ, ΚΙΝΩΝ

G3560

Part of Speech: Participle

Sounds like: noo-theh-TON

Translations: admonishing, warning, instructing, exhorting, counseling

Notes: This word is a present active participle derived from the verb 'νουθετέω'. It describes the action of admonishing, warning, or instructing someone, often with the aim of correcting their behavior or guiding them towards a better path. It implies a gentle but firm form of guidance or correction.

Inflection: Present, Active, Participle, Masculine, Nominative Singular; or Masculine/Neuter, Genitive Plural

Synonyms: ΠΑΡΑΚΑΛΩΝ, ΔΙΔΑΣΚΩΝ, ΕΛΕΓΧΩΝ

Etymology: The word 'νουθετέω' is a compound word formed from 'νοῦς' (nous), meaning 'mind' or 'intellect', and 'τίθημι' (tithemi), meaning 'to place' or 'to put'. Thus, it literally means 'to put into the mind' or 'to place in the intellect', referring to the act of imparting instruction or warning.

G868

Part of Speech: Verb

Sounds like: ah-foo-PNEE-zeh

Translations: to awaken, to rouse from sleep, to wake up

Notes: This verb means to awaken someone or to rouse them from sleep. It can be used in a literal sense for physical awakening or metaphorically for rousing someone to action or awareness.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ἘΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The word is a compound of ἀπό (apo, 'from, off') and ὑπνίζω (hypnizo, 'to put to sleep, to sleep'). The prefix ἀπό here intensifies the action, indicating a complete awakening from sleep.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4105

Part of Speech: Verb, Participle

Sounds like: pep-lah-nee-MEH-noos

Translations: those who have been led astray, the deceived, those who have wandered, the straying ones

Notes: This word is the perfect passive participle of the verb πλανάω (planaō), meaning 'to lead astray,' 'to deceive,' or 'to cause to wander.' As a participle, it functions like an adjective, describing a state or condition. In this form, it refers to individuals who have been led astray, deceived, or caused to wander, emphasizing a completed action with ongoing results. It often describes people who have gone astray from truth or righteousness.

Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΟΣ

G1263

Part of Speech: Verb

Sounds like: dee-ah-nee-STAY-sin

Translations: to raise up, to stir up, to cause to rise, to awaken

Notes: This verb means to cause someone or something to rise up, to stir them up, or to awaken them. It implies an action that brings someone or something from a state of rest or inactivity to an active or upright position. It can be used in both a literal sense (e.g., raising someone from sleep) and a figurative sense (e.g., stirring up a crowd or awakening a spirit).

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

G1453

Part of Speech: Verb

Sounds like: eh-GEY-reh

Translations: raise, lift up, awaken, arouse, stir up, build, restore

Notes: This verb means to raise, lift up, or awaken someone or something. It can be used literally, such as raising a person from sleep or from the dead, or figuratively, such as stirring up conflict or building something up. It is often used in the imperative mood, giving a command to 'raise!' or 'awaken!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ

Etymology: From Proto-Indo-European *h₁ger- ('to awaken, to rouse'). It is related to other Greek words meaning 'to wake' or 'to rise'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G2017

Part of Speech: Verb

Sounds like: eh-pee-FOW-see

Translations: will shine upon, will give light to, will appear to

Notes: This word is a verb meaning 'to shine upon' or 'to give light to'. It describes an action where light or revelation is directed towards someone or something. It can also mean 'to appear' or 'to manifest' to someone. It is often used in a spiritual sense, referring to divine illumination or manifestation.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΑΝΑΤΕΛΩ, ΛΑΜΠΩ, ΦΑΙΝΩ

Etymology: The word ΕΠΙΦΑΥΣΚΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΦΑΥΣΚΩ (phauskō), which is an inceptive form of ΦΑΩ (phaō), meaning 'to shine' or 'to give light'.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2425

Part of Speech: Noun

Sounds like: eh-ohs-FO-roo

Translations: of dawn, of the morning star, of Lucifer, of daybreak

Notes: This word refers to the dawn or the morning star, which is the planet Venus when it appears in the morning sky. It can also be used metaphorically to refer to Lucifer, the 'light-bringer' or 'day-star' in some contexts. As a genitive form, it typically indicates possession or origin, meaning 'of the dawn' or 'of the morning star'. It is a compound word, formed from 'ἕως' (dawn) and 'φέρω' (to bring).

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΡΘΡΟΥ, ΠΡΩΙ

G5483

Part of Speech: Verb

Sounds like: kha-ree-SAH-meh-nos

Translations: having shown favor, having given freely, having forgiven, having granted, having bestowed

Notes: This word is a participle derived from the verb 'χαρίζομαι' (charizomai), meaning 'to show favor,' 'to give freely,' or 'to forgive.' As a participle, it describes an action that has already occurred, indicating someone who has performed the act of showing favor, giving, or forgiving. It functions like an adjective or adverb, modifying a noun or verb in a sentence.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΩ, ΑΦΙΗΜΙ

Etymology: The word 'χαρίζω' (charizō) comes from 'χάρις' (charis), meaning 'grace,' 'favor,' or 'kindness.' It is related to the concept of a free gift or unmerited favor.

G0001

Part of Speech: Noun

Sounds like: AK-tee-sin

Translations: to rays, with rays, by rays, to beams, with beams, by beams, to gleams, with gleams, by gleams

Notes: This word refers to a ray, beam, or gleam, typically of light, but can also refer to a spoke of a wheel or a radius. It is used to describe something that radiates outwards from a central point. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, in relation to rays or beams.

Inflection: Dative, Plural, Feminine

Synonyms: ΦΩΣ, ΛΑΜΨΙΣ, ΑΥΓΗ

Etymology: The word 'ΑΚΤΙΣ' (aktis) is of uncertain origin, possibly related to words meaning 'point' or 'sharpness', suggesting the idea of something pointed or radiating outwards.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-aiss

Translations: to their own, for their own, by their own, with their own, in their own, private, peculiar

Notes: This word is an adjective that signifies something belonging to oneself, one's own, or private. It is used to emphasize possession or a unique characteristic belonging to the subject. It often translates as 'one's own' or 'private' and is used to distinguish something as belonging specifically to a person or group, rather than being shared or common.

Inflection: Dative, Plural, Feminine

Synonyms: ΑΥ̓ΤΩΝ, ἙΑΥΤΩΝ

Etymology: From Proto-Indo-European *swe- (reflexive pronoun), meaning 'one's own'. It is related to the reflexive pronoun and emphasizes personal possession or distinctiveness.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4065

Part of Speech: Verb

Sounds like: peh-ree-froh-NEH-toh

Translations: let him despise, let him look down on, let him disregard, let him scorn

Notes: This word means to despise, look down on, or disregard something or someone. It implies a sense of contempt or disdain. It is often used in a prohibitive sense, as in 'let no one despise you' or 'do not despise'. It is a compound word formed from περί (peri), meaning 'around' or 'about', and φρονέω (phroneō), meaning 'to think' or 'to have understanding'.

Inflection: Third Person Singular, Present, Imperative, Active, Indicative

Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΥΠΕΡΦΡΟΝΕΩ

Etymology: The word περιφρονέω (periphroneō) is derived from the preposition περί (peri), meaning 'around' or 'about', and the verb φρονέω (phroneō), meaning 'to think', 'to have understanding', or 'to be minded'. The combination suggests a thinking 'around' or 'above' something, leading to the sense of looking down on or despising.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2990

Part of Speech: Verb

Sounds like: LA-thay

Translations: you forget, you escape notice, you are hidden

Notes: This word is an inflected form of the verb 'λανθάνω' (lanthanō), meaning 'to escape notice,' 'to be hidden,' or 'to forget.' It is often used in contexts where something is done without someone's knowledge or where someone forgets something. For example, 'μὴ ἐπιλάθῃ' means 'do not forget.'

Inflection: Second Person, Singular, Aorist, Subjunctive or Imperative, Middle Voice

Synonyms: ΕΠΙΛΑΝΘΑΝΩ, ΛΗΘΩ

Etymology: The word 'λανθάνω' comes from the Proto-Indo-European root meaning 'to be hidden' or 'to escape notice.' It is related to words in other Indo-European languages that convey a sense of concealment or forgetting.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G4645

Part of Speech: Verb

Sounds like: sklee-ROO-noh

Translations: harden, make hard

Notes: This word appears to be a misspelling or garbled form of a Koine Greek verb. It is likely intended to be an inflected form of 'σκληρύνω' (sklērynō), which means 'to harden' or 'to make hard'. The 'σκληρυν-' part is the stem, and '-ητε' would typically indicate a second person plural (you all) form, either indicative or imperative. The trailing '-τας' is not a standard Koine Greek ending for this verb and suggests a possible typo or corruption of the text. If it were 'σκληρύνετε', it would mean 'you all harden' or 'harden (you all)!'.

Inflection: Likely 2nd Person Plural, Present Tense, Indicative or Imperative (if the intended word was 'σκληρύνετε').

Etymology: From 'σκληρός' (sklēros), meaning 'hard' or 'harsh'.

G3894

Part of Speech: Noun

Sounds like: pa-ra-pik-ras-MOH

Translations: (to) provocation, (to) rebellion, (to) embitterment

Notes: This word is a compound noun, formed from 'para' (beside, against) and 'pikrasmos' (bitterness, provocation). It refers to an act of provocation, rebellion, or embitterment, often implying a deliberate act of causing bitterness or resistance. It is used to describe a situation where someone has provoked or rebelled against authority, leading to a state of bitterness or anger.

Inflection: Singular, Dative, Masculine

Synonyms: ΠΕΙΡΑΣΜΟΣ, ΕΡΕΘΙΣΜΟΣ, ΑΝΤΙΛΟΓΙΑ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3985

Part of Speech: Verb

Sounds like: eh-PEI-rah-san

Translations: they tempted, they tested, they tried

Notes: This word is a verb meaning 'to tempt,' 'to test,' or 'to try.' It refers to the act of putting someone or something to the test, often with the intention of discovering their true nature, strength, or loyalty. It can also imply an attempt to entice someone to do something wrong. In the provided examples, it is used to describe people testing or tempting a divine figure.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G1383

Part of Speech: Noun

Sounds like: doh-kee-mah-SEE-ah

Translations: testing, proof, trial, proving, a testing, a proof, a trial, a proving

Notes: This word refers to the act or process of testing or proving something, often to determine its genuineness, quality, or fitness. It can also refer to the result of such a test, or a period of trial, affliction, or tribulation that serves to test one's character or faith. It is used to describe a process of examination or scrutiny.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑΣΜΟΣ, ΘΛΙΨΙΣ

Etymology: The word ΔΟΚΙΜΑΣΙΑ (dokimasia) is derived from the verb ΔΟΚΙΜΑΖΩ (dokimazo), meaning 'to test, prove, approve,' which itself comes from ΔΟΚΙΜΟΣ (dokimos), meaning 'approved, tested, acceptable.'

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3129

Part of Speech: Verb

Sounds like: ma-THEIN

Translations: to learn, to understand, to be taught, to find out

Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.

Inflection: Infinitive, Aorist, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G4370

Part of Speech: Verb

Sounds like: pros-OKH-thi-sa

Translations: I was disgusted, I was grieved, I was displeased, I was provoked, I was indignant

Notes: This word describes a strong feeling of disgust, grief, or displeasure towards someone or something. It implies a deep-seated aversion or indignation. It is often used to express God's displeasure with people's actions, particularly their disobedience or rebellion. It can be translated as 'to be provoked' or 'to be grieved' by something.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ, ΛΥΠΕΩ

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G4105

Part of Speech: Verb

Sounds like: plah-NOHN-tai

Translations: they wander, they are led astray, they are deceived, they go astray, they err

Notes: This word describes the act of wandering, going astray, or being led into error or deception. It can refer to physical wandering without a fixed destination, or more commonly, to spiritual or intellectual deviation from truth or righteousness. In the middle or passive voice, as here, it often means to be deceived or to be led astray by others.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗΤΗΣ

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G547

Part of Speech: Noun

Sounds like: ah-pee-LAYN

Translations: threat, a threat, menace, a menace

Notes: This word is a noun that refers to a threat or a menace. It is used to describe a declaration of an intention to inflict harm or punishment in retaliation for something, or to describe something that is likely to cause harm or danger. It can be used in various contexts where a warning of impending danger or harm is conveyed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΟΒΟΣ, ΚΙΝΔΥΝΟΣ

Etymology: The word ἀπειλή (apeilē) comes from the verb ἀπειλέω (apeileō), meaning 'to threaten' or 'to promise with a threat'. Its ultimate origin is uncertain but is thought to be related to words implying 'to push away' or 'to ward off'.

G5485

Part of Speech: Noun

Sounds like: TANE KHA-rin

Translations: the grace, the favor, the kindness, the gift, the thankfulness

Notes: This word appears to be a misspelling or a run-on of the definite article "ΤΗΝ" (the) and the noun "ΧΑΡΙΝ" (grace, favor, kindness, gift, thankfulness). It refers to a divine favor or a human act of kindness or gratitude. It is used to describe something given freely and graciously, often without expectation of return. It can also refer to the charm or attractiveness of something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΥΝΟΙΑ

Etymology: The root word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and favor.

G3337

Part of Speech: Verb

Sounds like: meh-tal-LAS-soh-men

Translations: change, exchange, alter, transform

Notes: This word is a compound verb formed from 'μετά' (meta), meaning 'with' or 'after' and implying change, and 'ἀλλάσσω' (allassō), meaning 'to change' or 'to alter'. It signifies to change one thing for another, to exchange, or to transform. It is used to describe a complete alteration or reversal.

Inflection: First Person, Plural, Present, Indicative, Middle/Passive

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΜΟΡΦΟΩ

Etymology: The word ΜΕΤΑΛΛΑΣΣΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with, among, after' and indicating change or transformation, and the verb ΑΛΛΑΣΣΩ (allassō), meaning 'to change, alter, or exchange'.

G0189, G2643

Part of Speech: Noun, Verb

Sounds like: Ah-ko-AHS kah-tah-deh-KHO-meh-noy

Translations: (to/with) hearings, (to/with) reports, (to/with) rumors, receiving, accepting, admitting

Notes: This appears to be a phrase or a compound expression formed by the dative plural of the noun 'ἀκοή' (hearing, report) and the present middle/passive participle of the verb 'καταδέχομαι' (to receive, accept, admit). It describes the action of receiving or accepting something through or with one's hearings or reports. It implies a manner of reception, specifically through what is heard or reported.

Inflection: ἈΚΟΑΙΣ: Plural, Dative, Feminine. ΚΑΤΑΔΕΧΟΜΕΝΟΙ: Present, Middle/Passive, Participle, Plural, Nominative, Masculine.

G3579

Part of Speech: Verb

Sounds like: kseh-no-do-KHOO-men

Translations: we receive strangers, we entertain guests, we show hospitality

Notes: This word is a compound verb meaning 'to receive strangers' or 'to entertain guests'. It is formed from 'ξένος' (xenos), meaning 'stranger' or 'guest', and 'δέχομαι' (dechomai), meaning 'to receive'. It describes the act of providing hospitality to those who are not part of one's immediate household or community.

Inflection: First Person Plural, Present, Active, Indicative

Synonyms: ΥΠΟΔΕΧΟΜΑΙ, ΦΙΛΟΞΕΝΕΩ

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

Part of Speech: Adjective

Sounds like: ah-nel-LEE-pees

Translations: unfailing, never-failing, lacking nothing, complete

Notes: This word describes something that is unfailing, complete, or lacking nothing. It implies a state of being full, perfect, or without deficiency. It can be used to describe a quality or characteristic of a noun, indicating its completeness or reliability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΚΑΤΑΛΗΚΤΟΣ, ΑΤΕΛΗΣ

Etymology: The word is a compound of ἀν- (an-), a negative prefix meaning 'not' or 'without', and ἐλλιπής (ellipēs), meaning 'lacking' or 'deficient'. Thus, it means 'not lacking' or 'without deficiency'.

G4937

Part of Speech: Verb

Sounds like: soon-ek-TINE-eh-tie

Translations: is extended with, is stretched out with, is prolonged with

Notes: This word is a compound verb formed from the prefix ΣΥΝ- (meaning 'with' or 'together'), ΕΚ- (meaning 'out' or 'from'), and the root ΤΕΙΝΩ (meaning 'to stretch'). In its passive voice, it means 'to be stretched out with' or 'to be extended together with'. It describes something that is prolonged or reaches alongside something else, often implying a shared duration or extent.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΣΥΝΕΠΕΚΤΕΙΝΩ, ΣΥΝΕΚΤΕΝΩ

G5219

Part of Speech: Verb

Sounds like: hoo-pah-KOO-oh-men

Translations: we obey, we listen, we hearken

Notes: This word means to obey, to listen attentively, or to hearken. It implies a willingness to comply with instructions or authority, often with the nuance of listening closely before acting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under' or 'subordinate to', and the verb ΑΚΟΥΩ (AKOUO), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'.

Inflection: First Person Plural, Present Tense, Active Voice, Subjunctive Mood

Synonyms: ΠΕΙΘΟΜΑΙ, ΕΝΤΕΛΛΟΜΑΙ, ΥΠΟΤΑΣΣΟΜΑΙ

G000166

Part of Speech: Adjective

Sounds like: ahee-DEE-oo

Translations: eternal, everlasting, perpetual, of eternity

Notes: This word describes something that is without beginning or end, existing for all time. It is often used to refer to God's nature or to the duration of spiritual realities. It can be used to modify nouns, indicating their timeless quality.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΙΩΝΙΟΣ, ΑΘΑΝΑΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: From Ancient Greek ἀεί (aeí, “always”) + -ίδιος (-ídios, adjective suffix). It refers to that which is always existing.

G0165, G1510

Part of Speech: Noun, Verb

Sounds like: ahee-OH-noss ES-tin

Translations: of eternity is, of an age is, of a long time is, of a lifetime is, of the world is, of the age is, of the present age is, of the future age is, of time is, of existence is, of the universe is, it is of eternity, it is of an age, it is of a long time, it is of a lifetime, it is of the world, it is of the age, it is of the present age, it is of the future age, it is of time, it is of existence, it is of the universe

Notes: This is a compound phrase formed by the genitive singular of the noun ΑἸΩΝ (aiōn) and the third person singular present indicative of the verb ΕἸΜΙ (eimi). ΑἸΩΝ refers to an age, eternity, a lifetime, or a period of time. ἘΣΤΙΝ means 'is'. Together, the phrase means 'is of an age' or 'is of eternity', indicating something belonging to or characteristic of a particular period or the concept of eternity. It describes the nature or origin of something in relation to time or existence.

Inflection: ΑἸΩΝΟΣ: Singular, Genitive, Masculine; ἘΣΤΙΝ: Third Person, Singular, Present, Indicative, Active

G1504

Part of Speech: Noun

Sounds like: AI-kohn

Translations: image, likeness, representation, a image, a likeness, a representation

Notes: This word refers to an image, likeness, or representation of something. It can denote a physical statue or picture, or it can refer to a resemblance or manifestation of a person or thing. It is often used to describe something that perfectly reflects or embodies another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΧΑΡΑΚΤΗΡ

Etymology: The word Εἰκών (eikōn) comes from the Proto-Indo-European root *weyk- meaning 'to be like, resemble'. It is related to words signifying 'likeness' or 'image' in various Indo-European languages.

G4850

Part of Speech: Noun

Sounds like: SYM-bo-lon

Translations: sign, a sign, symbol, a symbol, token, a token, pledge, a pledge, mark, a mark, proof, a proof

Notes: This word refers to a sign, symbol, or token that represents something else, often serving as a means of identification, recognition, or proof. It can also denote a pledge or a mark. It is used to signify an object or action that stands for a deeper meaning or agreement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΟΝ, ΤΕΚΜΗΡΙΟΝ, ΕΝΔΕΙΞΙΣ

Etymology: The word 'symbolon' comes from the Greek verb 'symballein', meaning 'to throw together' or 'to compare'. It originally referred to the two halves of a broken object, which, when fitted together, served as a token of recognition between two parties.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2654

Part of Speech: Verb

Sounds like: kah-tah-oo-GAH-zoh-meh-thah

Translations: we are enlightened, we are illuminated, we are shone upon

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αὐγάζω (augazo, meaning 'to shine' or 'to behold'). In its passive form, it means to be shone upon, to be illuminated, or to be enlightened. It describes the action of light falling upon someone or something, or metaphorically, the reception of understanding or spiritual insight.

Inflection: Present, Indicative, Middle or Passive Voice, 1st Person Plural

Synonyms: ΦΩΤΙΖΩ, ΛΑΜΠΩ

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G4100

Part of Speech: Participle

Sounds like: pis-TEV-sa-see

Translations: to those who believed, to those who have believed, to believers

Notes: This word is an aorist active participle derived from the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it functions like an adjective or a noun, describing someone who has performed the action of believing. In this dative plural form, it refers to 'those who have believed' or 'to the ones who believed', often implying a completed action of faith.

Inflection: Aorist Active Participle, Dative, Plural, Masculine or Neuter

G5219

Part of Speech: Verb

Sounds like: hoo-pah-koo-OO-sin

Translations: they obey, they hearken, they submit

Notes: This word means to obey, to hearken to, or to submit to. It is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe the act of complying with commands or authority.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ

Etymology: The word ΥΠΑΚΟΥΩ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear' or 'to listen'.

G5248

Part of Speech: Verb

Sounds like: hoo-per-pleh-oh-NAH-say

Translations: will superabound, will abound much more, will be exceedingly abundant

Notes: This is a compound verb formed from the preposition ΥΠΕΡ (hyper), meaning 'over' or 'beyond', and the verb ΠΛΕΟΝΑΖΩ (pleonazo), meaning 'to abound' or 'to increase'. Together, it means to abound exceedingly, to superabound, or to be present in overwhelming abundance. It describes something that is more than enough or overflows in quantity or degree. It is used to indicate an excessive or extraordinary increase.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΠΕΡΙΣΣΕΥΩ, ΠΛΕΟΝΑΖΩ

G2532, G4105

Part of Speech: Conjunction, Participle

Sounds like: kai-plah-NOH-me-noys

Translations: and wandering, and being led astray, and deceiving, and straying, and being deceived, and those who wander, and those who are led astray

Notes: This is a compound word formed by the conjunction 'καί' (kai), meaning 'and' or 'even', and the dative plural participle 'πλανωμένοις' (planōmenois) from the verb 'πλανάω' (planáō). The verb 'πλανάω' means 'to lead astray', 'to deceive', or 'to wander'. The participle 'πλανωμένοις' is in the present middle or passive voice, indicating 'those who are wandering' or 'those who are being led astray'. Therefore, the combined word means 'and to those who are wandering' or 'and to those who are being led astray'. It is used to refer to a group of people who are in a state of wandering or deception, and it functions as an indirect object in a sentence.

Inflection: Compound word. The second part is Present, Middle or Passive, Dative, Plural, Masculine or Neuter.

Synonyms: ΚΑΙ, ΠΛΑΝΟΙΣ, ΑΠΑΤΩΜΕΝΟΙΣ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-koh-sin

Translations: having known, having perceived, having understood, to those who have known, to those who have perceived, to those who have understood

Notes: This word is a perfect active participle, dative plural, derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to perceive'. It describes a state of having acquired knowledge or understanding in the past, with the results continuing into the present. As a dative plural, it indicates the recipients of an action or the beneficiaries of something, often translated as 'to those who have known' or 'for those who have understood'. It emphasizes a completed act of knowing that has ongoing relevance.

Inflection: Perfect, Active, Participle, Dative, Plural, All genders

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The verb γινώσκω (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to Latin (g)noscere and English 'know'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G2090

Part of Speech: Verb

Sounds like: yoo-treh-PI-zayn

Translations: to prepare, to make ready, to make fit, to make suitable, to make convenient

Notes: This word means to prepare or make something ready for a specific purpose or occasion. It implies putting things in order or arranging them so they are suitable and convenient. It can be used in various contexts, such as preparing a meal, making a place ready, or equipping someone for a task.

Inflection: Present, Active, Infinitive

Synonyms: ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word Εὐτρεπίζω (eutrepizō) is derived from the Greek words εὖ (eu), meaning 'well' or 'good', and τρέπω (trepō), meaning 'to turn' or 'to direct'. Thus, it literally means 'to turn well' or 'to direct well', leading to the sense of making something well-ordered or ready.

G3853

Part of Speech: Verb

Sounds like: par-ang-GEL-len

Translations: he commanded, he ordered, he instructed, he charged, he gave orders

Notes: This word describes the act of giving a command, order, or instruction. It implies a directive from a position of authority or a clear communication of what is to be done. It is often used in contexts where someone is charged with a specific task or responsibility.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word ΠΑΡΑΓΓΕΛΛΩ is a compound word formed from the preposition παρά (para), meaning 'beside' or 'from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it originally conveyed the idea of announcing something from beside someone, or giving a message directly.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G0547

Part of Speech: Noun

Sounds like: ah-pee-LEES

Translations: of threat, of a threat, of menace, of a menace, of warning, of a warning

Notes: This word refers to a threat, menace, or warning. It is typically used to describe a declaration of intent to inflict harm or punishment, or a strong warning about potential danger or consequences. It can be used in contexts where someone is being warned or threatened.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΟΒΟΣ, ΚΙΝΔΥΝΟΣ

Etymology: From ἀπειλέω (apeileō, "to threaten"), which is of uncertain origin, possibly related to πείλω (peilō, "to press, to urge").

G0618

Part of Speech: Verb

Sounds like: ah-peh-EE-lay-fah-sin

Translations: they have received back, they have recovered, they have taken back, they have gotten back

Notes: This word is a compound verb formed from the preposition ἀπό (apo, 'from, back') and the verb λαμβάνω (lambano, 'to take, receive'). It means 'to receive back' or 'to recover'. It is used to describe an action where something that was previously given or lost is now being received again by a group of people.

Inflection: Third Person, Plural, Perfect, Active, Indicative

Synonyms: ΚΟΜΙΖΩ, ΑΠΟΚΟΜΙΖΩ, ΑΠΟΛΑΜΒΑΝΩ

G4107

Part of Speech: Noun

Sounds like: plah-NEE-tai

Translations: wanderers, vagabonds, deceivers

Notes: This word refers to those who wander or roam, often without a fixed home or direction. It can also describe those who lead others astray or deceive them, reflecting the root meaning of 'to wander' or 'to be led astray'. In a sentence, it might describe people who are exiled or displaced, or those who spread error.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΛΑΝΟΙ, ΑΛΗΤΑΙ, ΠΛΑΝΩΜΕΝΟΙ

Etymology: The word ΠΛΑΝΗΣ (planēs) comes from the verb ΠΛΑΝΑΩ (planaō), meaning 'to wander', 'to go astray', or 'to lead astray'. It describes someone who is characterized by wandering or causing others to wander.

Part of Speech: Unknown

Sounds like: SFAHS

Translations: unknown, possibly a fragment

Notes: This word appears to be a fragment or a misspelling of a Koine Greek word. It is not a complete word on its own. Based on the provided examples, it might be part of a proper noun like 'ΜΑΣΦΑΣΣΑΤ' (Masphassat), which is a place name, or a truncation of a word like 'ἀκίνδυνον σφάγιον' (safe sacrifice) or 'ἀκίνδυνον σφάλλω' (to make safe from stumbling). Without further context or a complete word, its exact meaning and usage are unclear. It is highly probable that this is a typo or an incomplete word.

Inflection: Unknown

G1243

Part of Speech: Noun

Sounds like: dee-ah-DOKH-oh

Translations: (to) successor, (to) heir, (to) inheritor

Notes: This word refers to a successor, someone who follows another in office, position, or property. It is used to indicate the person to whom something is passed on or who takes the place of another. In this inflected form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΛΗΡΟΝΟΜΟΣ, ΕΠΙΓΟΝΟΣ

Etymology: The word ΔΙΑΔΟΧΟΣ (diadochos) is a compound word derived from διά (dia), meaning 'through' or 'across', and δέχομαι (dechomai), meaning 'to receive' or 'to take'. Thus, it literally means 'one who receives through' or 'one who takes over'.

G3796

Part of Speech: Adverb

Sounds like: OP-seh

Translations: late, in the evening, at evening, evening

Notes: This word is an adverb meaning 'late' or 'in the evening'. It is used to indicate a time of day, specifically the latter part of the day or night. It can describe when an event occurs, such as 'he arrived late' or 'they departed in the evening'.

Inflection: Does not inflect

Synonyms: ὈΨΙΑ

Etymology: From the same root as ὈΨΙΟΣ (opsios), meaning 'late'. It is related to the concept of 'seeing' or 'appearing', as the evening is when things become less visible or 'appear' later in the day.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G2038

Part of Speech: Verb

Sounds like: ER-goh

Translations: to work, to do, to perform, to labor, to accomplish, to trade

Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.

Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

Part of Speech: Adjective

Sounds like: fee-LAN-throh-poss

Translations: human-loving, philanthropic, benevolent, kind, humane

Notes: This is a compound adjective meaning 'human-loving' or 'benevolent'. It describes someone or something that shows kindness, goodwill, or compassion towards humanity. It can be used to describe a person's character, actions, or even divine attributes, indicating a disposition of care and concern for people.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΥΕΡΓΕΤΙΚΟΣ, ΑΓΑΘΟΣ

Etymology: The word is a compound of two Greek words: φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthrōpos), meaning 'man' or 'human being'. It literally means 'loving mankind'.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LEI

Translations: he/she/it calls alongside, he/she/it summons, he/she/it invites, he/she/it implores, he/she/it exhorts, he/she/it comforts, he/she/it encourages, he/she/it consoles, call alongside!, summon!, invite!, implore!, exhort!, comfort!, encourage!, console!

Notes: This word is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It generally means to call someone to one's side, often for the purpose of help, comfort, or instruction. Depending on the context, it can mean to summon, invite, implore, exhort, comfort, encourage, or console. It implies a personal and often urgent appeal or a supportive action.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΕΝΘΑΡΡΥΝΩ

G3875

Part of Speech: Noun

Sounds like: pa-RAH-klee-ton

Translations: Comforter, a Comforter, Advocate, an Advocate, Helper, a Helper, Counselor, a Counselor

Notes: This word refers to someone called alongside to help, advise, or intercede. In the New Testament, it is most famously used to describe the Holy Spirit, who is sent to comfort, guide, and advocate for believers. It can also refer to a legal advocate or intercessor.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΗΘΟΣ, ΣΥΝΗΓΟΡΟΣ

Etymology: From Ancient Greek παρακαλέω (parakaléō, “to call to one's aid, summon, exhort, comfort”), from παρά (pará, “beside, alongside”) + καλέω (kaléō, “to call”).

G0649

Part of Speech: Participle

Sounds like: ah-pos-TEL-lohn

Translations: sending, dispatching, commissioning, he who sends, the one sending

Notes: This word is a present active participle, meaning 'sending forth' or 'dispatching'. As a participle, it functions both as a verb, indicating an action, and as an adjective, describing a noun. It refers to someone or something that is in the act of sending or dispatching. It is often used to describe God or someone acting on His behalf, sending messengers, light, or other things.

Inflection: Singular, Nominative, Masculine, Present, Active

Synonyms: ΠΕΜΠΩΝ, ΕΞΑΠΟΣΤΕΛΛΩΝ

Etymology: The word ἈΠΟΣΤΕΛΛΩ is a compound word formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to set in order'.

G1922

Part of Speech: Noun

Sounds like: ep-IG-noh-sis

Translations: knowledge, full knowledge, accurate knowledge, recognition, discernment, a knowledge, a full knowledge, an accurate knowledge, a recognition, a discernment

Notes: This word refers to a deep, accurate, or full knowledge, often implying a personal and experiential understanding rather than mere intellectual acquaintance. It suggests a knowledge that has been fully grasped or recognized. It is frequently used in a theological context to describe a complete understanding of God's will or truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: From the prefix ἘΠΙ (epi), meaning 'upon' or 'in addition to,' and ΓΝΩΣΙΣ (gnosis), meaning 'knowledge.' It denotes a knowledge that is built upon or added to, implying a more complete or precise understanding.

G2317

Part of Speech: Noun

Sounds like: theh-oh-SEH-beh-ah

Translations: godliness, piety, reverence, a godliness

Notes: This word refers to the quality of being godly or pious, indicating reverence and devotion towards God. It describes a person's attitude and actions that demonstrate respect and worship towards the divine. It is often used in contexts discussing religious devotion and moral uprightness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ

Etymology: This word is a compound of two Greek words: ΘΕΟΣ (theos), meaning 'God', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'God-worship' or 'God-reverence'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5624

Part of Speech: Adjective

Sounds like: oh-FEH-lee-mos

Translations: profitable, useful, advantageous, beneficial

Notes: This word describes something that is helpful, beneficial, or advantageous. It is used to indicate that something serves a good purpose or brings a positive outcome. For example, it could describe advice that is useful, or an action that is profitable.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΣΙΜΟΣ, ΕΥ̓ΧΡΗΣΤΟΣ

Etymology: The word ὨΦΕΛΙΜΟΣ is derived from the Greek verb ὨΦΕΛΕΩ (opheleō), meaning 'to help, benefit, or profit', and the suffix -ιμος (-imos), which forms adjectives indicating capability or fitness. It is related to ὨΦΕΛΟΣ (ophelos), meaning 'help, advantage, profit'.

G1860

Part of Speech: Noun

Sounds like: ep-ang-geh-LEE-an

Translations: promise, a promise, declaration, announcement

Notes: This word refers to a promise, an announcement, or a declaration. It is often used in the context of a divine promise or a solemn assurance. It can be used to describe something that has been promised or something that is declared to be true.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ

Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) comes from the verb ἐπαγγέλλω (epangellō), meaning 'to promise, to announce'. It is formed from the prefix ἐπί (epi), meaning 'upon, to', and ἀγγέλλω (angellō), meaning 'to announce, to report'.

G2192

Part of Speech: Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, a having one, a possessing one

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a verb within a clause. In this form, it is feminine, singular, and in the nominative case, indicating the subject of a sentence or a predicate nominative.

Inflection: Feminine, Singular, Nominative, Present Active Participle

Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΡΑΤΟΥΣΑ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a fundamental verb in Greek, indicating possession or state.

G3195

Part of Speech: Verb

Sounds like: MEL-loo-sees

Translations: of being about to, of intending, of going to, of being destined

Notes: This word is a participle derived from the verb 'μέλλω', which means 'to be about to', 'to intend', or 'to be destined to'. As a genitive feminine singular participle, it describes something that is 'of' or 'belonging to' a female entity or a feminine concept that is on the verge of happening or is intended to happen. It often indicates future action or a state of readiness.

Inflection: Participle, Present, Active, Genitive, Feminine, Singular

Synonyms: ΕΤΟΙΜΟΥ, ΠΡΟΚΕΙΜΕΝΟΥ

G4214

Part of Speech: Adjective, Pronoun

Sounds like: POH-soo

Translations: how much, how great, how many, as much as, as many as, of how much, of how many

Notes: This word is an interrogative or indefinite adjective/pronoun. As an interrogative, it asks about quantity or size, meaning 'how much?' or 'how many?'. As an indefinite, it refers to an unspecified quantity or size, meaning 'as much as' or 'as many as'. It can be used to refer to both countable and uncountable nouns, depending on context. In the genitive case, as 'ΠΟΣΟΥ', it often translates to 'of how much' or 'of how many'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: This word is derived from the interrogative stem *po-, which is related to the concept of 'how' or 'what quantity'.

G3670

Part of Speech: Verb

Sounds like: oh-moh-lo-GAY-sah-teh

Translations: you confessed, you agreed, you professed, you acknowledged

Notes: This word is a verb meaning to confess, profess, acknowledge, or agree. It is a compound word formed from the Greek words 'ὁμοῦ' (homou), meaning 'together' or 'the same', and 'λέγω' (legō), meaning 'to speak' or 'to say'. Thus, it literally means 'to say the same thing' or 'to speak together'. It is used to describe an open declaration or admission of something, often publicly or formally. In this form, it indicates that 'you' (plural) performed this action in the past.

Inflection: Aorist, Indicative, Active, Second Person, Plural

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ

G4098

Part of Speech: Verb

Sounds like: eh-pi-PRAS-keh-toh

Translations: was being sold, was sold

Notes: This is a compound verb, formed from the preposition ἐπί (epi, meaning 'upon' or 'in addition to') and the verb πιπράσκω (pipraskō, meaning 'to sell'). The compound verb ἐπιπράσκω means 'to sell in addition' or 'to sell off'. In this form, it describes an action that was ongoing or completed in the past, indicating that something was being sold or had been sold.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΠΩΛΕΩ, ΑΠΟΔΙΔΩΜΙ

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G000166

Part of Speech: Adjective

Sounds like: ah-EE-dee-os

Translations: eternal, everlasting, perpetual

Notes: This word describes something that is without beginning or end, existing perpetually through all time. It is used to refer to things that are timeless, unending, or of infinite duration, often in a theological context to describe God's nature or the duration of future states.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter)

Synonyms: ΑΙΩΝΙΟΣ, ΑΘΑΝΑΤΟΣ

Etymology: From the Greek prefix ἀ- (a-, 'not') and the root of εἶδος (eidos, 'form, appearance'), implying something without a specific form or limit in time. It is related to the concept of 'always' or 'ever'.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G0487

Part of Speech: Adjective

Sounds like: an-TAK-see-on

Translations: equivalent, of equal value, worth, a thing of equal value, an equivalent thing

Notes: This word describes something that is equivalent or of equal value to something else. It is often used to denote a fair exchange, compensation, or a suitable return for something given or received. It can be used to describe a person, object, or concept that matches another in worth or significance.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἸΣΟΣ, ΟΜΟΙΟΣ, ΑΞΙΟΣ

Etymology: From Ancient Greek ἀντάξιος (antáxios), from ἀντί (antí, “against, in return for”) + ἄξιος (áxios, “worthy, deserving”).

G1805

Part of Speech: Verb

Sounds like: ex-oh-NEE-sas-thai

Translations: to buy up, to buy back, to redeem, to ransom

Notes: This word is a compound verb, formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb ἀγοράζω (agorazō, meaning 'to buy in the marketplace'). It signifies the act of buying something out of a particular situation, often implying a release or redemption from that situation. It can be used in contexts of purchasing freedom, redeeming from slavery, or making the most of an opportunity.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΛΥΤΡΟΩ, ΑΠΟΛΥΤΡΟΩ

G4185

Part of Speech: Adjective

Sounds like: po-ly-TEE-may-ton

Translations: very precious, very valuable, highly esteemed, costly

Notes: This word is an adjective meaning 'very precious' or 'very valuable'. It is used to describe something that is of great worth or high esteem. It can be used to emphasize the importance or high cost of an object or concept.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΝΤΙΜΟΣ, ΤΙΜΙΟΣ

Etymology: The word is a compound of ΠΟΛΥΣ (polys), meaning 'much' or 'many', and ΤΙΜΗ (timē), meaning 'honor' or 'price'. Thus, it literally means 'of much honor' or 'of much price'.

G3616

Part of Speech: Verb

Sounds like: oy-KAY-oh

Translations: to make one's own, to appropriate, to reconcile, to make friends with, to be related to, to be familiar with

Notes: This verb means to make something one's own, to appropriate it, or to reconcile with someone. It can also describe the act of becoming familiar with something or someone, or establishing a relationship. It implies a process of bringing something or someone into one's sphere of influence or belonging.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΡΟΣΠΟΙΕΩ, ΣΥΝΟΙΚΕΙΟΩ, ΠΡΟΣΟΙΚΕΙΟΩ

Etymology: From G3624 (ΟΙΚΟΣ, 'house') and G2596 (ΚΑΙ, 'and'), meaning 'belonging to a house' or 'domestic'. It evolved to mean 'to make one's own' or 'to appropriate'.

G2343

Part of Speech: Verb

Sounds like: thay-sa-OO-roh

Translations: to store up, to lay up, to treasure, to hoard, to save, to accumulate

Notes: This verb means to store up or lay up something, often referring to wealth, treasures, or provisions. It can also imply accumulating or hoarding. It is used to describe the act of gathering and keeping things for future use, whether literally or figuratively.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΠΟΘΗΣΑΥΡΙΖΩ, ΣΥΝΑΓΩ, ΤΑΜΙΕΥΩ

Etymology: From the noun θησαυρός (thēsauros), meaning 'treasure' or 'storehouse'. The verb is derived from this noun, indicating the action of creating or using a treasure/storehouse.

G0026

Part of Speech: Noun

Sounds like: ah-GAH-pay

Translations: love, a love, charity

Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΙΛΙΑ, ΕΡΩΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.

G4102

Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0516

Part of Speech: Adjective

Sounds like: ax-ee-OH-loh-goss

Translations: worthy of consideration, noteworthy, important, valuable

Notes: This is a compound adjective formed from 'ἄξιος' (worthy) and 'λόγος' (word, account, reason). It describes something that is deserving of attention, consideration, or respect, indicating its importance or value. It can be used to describe people, things, or events that are significant.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΕΝΤΙΜΟΣ, ΣΠΟΥΔΑΙΟΣ

Etymology: The word 'ἀξιόλογος' is a compound of 'ἄξιος' (axios), meaning 'worthy' or 'deserving', and 'λόγος' (logos), meaning 'word', 'reason', or 'account'. It literally means 'worthy of account' or 'worthy of mention'.

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

G2234

Part of Speech: Adverb

Sounds like: HAY-deh-ohs

Translations: gladly, cheerfully, with pleasure, willingly

Notes: This word is an adverb meaning 'gladly' or 'with pleasure'. It describes an action that is performed willingly, joyfully, or with a sense of delight. It indicates a positive disposition towards the action being taken.

Inflection: Does not inflect

Synonyms: ΠΡΟΘΥΜΩΣ, ΕΥΦΡΟΣΥΝΩΣ

Etymology: The word Ἡδέως is derived from the adjective Ἡδύς (hēdys), meaning 'sweet' or 'pleasant'. It describes something that is agreeable or delightful.

G3588, G5092

Part of Speech: Article, Noun

Sounds like: TANE TEE-mane

Translations: the honor, the price, the value, the esteem, the respect

Notes: This is a compound phrase, combining the definite article 'ΤΗΝ' (the) with the noun 'ΤΙΜΗΝ' (honor, price, value). It means 'the honor,' 'the price,' or 'the value,' depending on the context. As an accusative feminine singular phrase, it would typically function as the direct object of a verb or the object of a preposition that takes the accusative case.

Inflection: Article: Singular, Accusative, Feminine; Noun: Singular, Accusative, Feminine

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2198

Part of Speech: Participle

Sounds like: ZOHN-tee

Translations: (to) living, (to) alive, (to) existing

Notes: This word is a present active participle derived from the verb 'to live'. It describes someone or something that is currently living or alive. In this dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the participle, or simply as 'living' when modifying a dative noun. It can refer to God as 'the living God' or to people who are alive.

Inflection: Present, Active, Participle, Dative, Singular (Masculine or Neuter) or Plural (Masculine, Feminine, or Neuter)

Synonyms: ΒΙΟΥΝΤΙ, ΥΠΑΡΧΟΝΤΙ

G3122

Part of Speech: Adverb

Sounds like: MA-lis-TA

Translations: especially, most, indeed, yes, certainly, above all

Notes: This word is an adverb meaning 'especially,' 'most,' or 'above all.' It is often used to emphasize a particular point or item in a list. It can also be used as a strong affirmation, meaning 'yes,' 'certainly,' or 'indeed.'

Inflection: Superlative form of ΜΑΛΑ; Does not inflect

Synonyms: ΜΑΛΛΟΝ, ΠΕΡΙΣΣΟΤΕΡΩΣ

Etymology: From the adverb ΜΑΛΑ (mala), meaning 'very' or 'much.' ΜΑΛΙΣΤΑ is its superlative form, indicating 'most' or 'very much so.'

G0243

Part of Speech: Adjective

Sounds like: AL-loy

Translations: others, some others, different ones

Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G4026

Part of Speech: Participle

Sounds like: peh-ree-peh-FYOO-koh-tess

Translations: grown around, clinging to, attached to, having grown around, having clung to, having attached to

Notes: This word is a perfect active participle, meaning 'having grown around' or 'being closely attached to something'. It describes a state of being firmly connected or intertwined, often in a natural or organic sense, like plants growing around an object. It can function adjectivally, describing a noun, or adverbially, indicating the manner of an action.

Inflection: Plural, Nominative, Masculine, Perfect Active Participle

Synonyms: ΠΡΟΣΠΕΦΥΚΟΤΕΣ, ΣΥΜΠΕΦΥΚΟΤΕΣ

Etymology: The word περιφύω is a compound verb formed from περί (peri), meaning 'around' or 'about', and φύω (phyo), meaning 'to grow' or 'to produce'. Thus, it literally means 'to grow around'.

G2889

Part of Speech: Noun

Sounds like: KOH-smoh

Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order

Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.

G3634

Part of Speech: Adjective, Adverb

Sounds like: OY-ah

Translations: such as, of what sort, what kind of, as, like, as great as, as much as

Notes: This word is an adjective or adverb used to express comparison or quality. As an adjective, it means 'such as' or 'of what sort,' describing the nature or kind of something. As an adverb, it means 'as' or 'like,' indicating similarity or manner. It can also be used in exclamations to express wonder or surprise, meaning 'what a!' or 'how great!'.

Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Singular; Neuter, Nominative, Plural; Neuter, Accusative, Plural

Synonyms: ΟΠΩΣ, ΩΣΠΕΡ, ΚΑΘΩΣ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1740

Part of Speech: Adjective

Sounds like: en-A-loys

Translations: in the sea, marine, of the sea, sea-dwelling, sea-born

Notes: This word is an adjective meaning 'in the sea' or 'marine'. It describes something that exists in, belongs to, or is related to the sea. It can be used to describe creatures, plants, or objects found in the marine environment.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΘΑΛΑΣΣΙΟΣ, ΕΝΘΑΛΑΣΣΙΟΣ

Etymology: The word ἘΝΑΛΙΟΣ (en-alios) is a compound word formed from the preposition ἘΝ (en), meaning 'in', and the noun ἅλς (hals), meaning 'sea' or 'salt'.

G0027, G3643

Part of Speech: Noun, Verb

Sounds like: ah-thah-nah-SEE-ahs-oh-li-go-ROO-sin

Translations: they neglect immortality, they disregard immortality, they care little for immortality

Notes: This is a compound word formed by the genitive singular of the noun 'ἈΘΑΝΑΣΙΑ' (athanasia), meaning 'immortality', and the third person plural present active indicative of the verb 'ὈΛΙΓΩΡΕΩ' (oligōreō), meaning 'to neglect' or 'to care little for'. Therefore, the combined word means 'they neglect immortality' or 'they care little for immortality'. It describes a group of people who show indifference or disregard towards the concept or state of immortality.

Inflection: Compound word: 'ἈΘΑΝΑΣΙΑΣ' is Singular, Genitive, Feminine. 'ὈΛΙΓΩΡΟΥΣΙΝ' is Third Person, Plural, Present, Active, Indicative.

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G1094

Part of Speech: Noun

Sounds like: geh-ROHN

Translations: old man, an old man, elder

Notes: This word refers to an old man or an elder. It is used to describe someone who is advanced in age, often implying wisdom or respect due to their years. It can be used in a general sense for any elderly male, or specifically for an elder in a community or religious context.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΡΕΣΒΥΣ

Etymology: From the Proto-Indo-European root *ǵerh₂- meaning 'to grow old'. It is related to the Greek word γῆρας (gēras), meaning 'old age'.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G2442, G5457

Part of Speech: Participle, Noun

Sounds like: ee-may-ROH-meh-noy FOH-tohs

Translations: longing for light, desiring light, yearning for light, longing for a light, desiring a light, yearning for a light

Notes: This is a compound phrase formed by the participle of the verb 'ἱμείρομαι' (himeiromai), meaning 'to long for' or 'to desire', and the genitive form of the noun 'φῶς' (phōs), meaning 'light'. Together, it means 'longing for light' or 'desiring light'. It describes someone or something that has a strong yearning or desire for light.

Inflection: Participle: Present, Middle/Passive, Masculine, Nominative, Plural; Noun: Singular, Genitive, Neuter

Synonyms: ΕΠΙΘΥΜΟΥΝΤΕΣ, ΟΡΕΓΟΜΕΝΟΙ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2692

Part of Speech: Verb

Sounds like: kah-tah-tox-YOO-theh-seh-tai

Translations: shoot down, shoot through, pierce with arrows

Notes: This word is an inflected form of the verb 'κατατοξεύω' (katatoxeuō), meaning 'to shoot down' or 'to pierce with arrows'. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and 'τοξεύω' (toxueō), meaning 'to shoot with a bow'. It describes the action of striking something with an arrow, often implying a forceful or decisive shot.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΤΟΞΕΥΩ, ΒΑΛΛΩ

G2683

Part of Speech: Adjective

Sounds like: kah-TAL-lay-lon

Translations: suitable, appropriate, fit, a suitable thing, an appropriate thing, a fit thing

Notes: This word describes something that is well-suited, appropriate, or fitting for a particular purpose, situation, or person. It indicates a good match or correspondence. For example, it could be used to describe a tool that is suitable for a specific task, or a response that is appropriate for a given circumstance.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΥΘΕΤΟΣ, ΠΡΟΣΗΚΩΝ, ΕΠΙΤΗΔΕΙΟΣ

Etymology: The word is a compound of κατά (kata), meaning 'down' or 'according to', and ἄλληλος (allēlos), meaning 'one another' or 'reciprocal'. It literally means 'according to one another', implying a mutual fitness or correspondence.

G2304

Part of Speech: Adjective

Sounds like: THEY-ahn

Translations: divine, a divine (thing), godly, a godly (thing)

Notes: This word describes something as divine, godly, or pertaining to God. It is often used to refer to the nature or attributes of God, or to things that originate from or are associated with the divine realm. It can be used to describe divine power, divine nature, or divine intervention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΕΟΠΡΕΠΗΣ, ΘΕΟΦΙΛΗΣ

Etymology: The word "ΘΕΙΟΣ" comes from "ΘΕΟΣ" (theos), meaning "God." It refers to that which pertains to or is characteristic of God.

G1987

Part of Speech: Verb, Participle

Sounds like: ep-is-TAH-men-os

Translations: knowing, understanding, being acquainted with, being skilled in, being experienced in

Notes: This word is a present participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. It describes someone who possesses knowledge, skill, or understanding in a particular area. It can be used to describe a person who is knowledgeable, skilled, or experienced.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΓΙΝΩΣΚΩΝ, ΕΙΔΩΣ, ΣΥΝΙΩΝ

G5095

Part of Speech: Proper Noun

Sounds like: tee-MO-theh-eh

Translations: Timothy, O Timothy

Notes: This is a proper noun, the name of a person. It refers to Timothy, a prominent early Christian evangelist and companion of Paul the Apostle. It is used in direct address, similar to saying 'O Timothy' or simply 'Timothy' when speaking to him.

Inflection: Singular, Vocative, Masculine

Etymology: The name Τιμόθεος (Timotheos) is a compound Greek name derived from τιμή (timē), meaning 'honor' or 'value', and θεός (theos), meaning 'God'. Thus, it means 'honoring God' or 'honored by God'.

G1025

Part of Speech: Noun

Sounds like: VREH-foos

Translations: of an infant, of a baby, of a child, infant, baby, child

Notes: This word refers to a newborn or very young child, an infant or baby. In its genitive form, as seen in "ΒΡΕΦΟΥΣ", it indicates possession or origin, often translated as "of an infant" or "from infancy" depending on the context.

Inflection: Singular, Genitive, Neuter

Synonyms: ΝΗΠΙΟΣ, ΠΑΙΔΙΟΝ

Etymology: The word "βρέφος" is of uncertain origin, possibly related to a root meaning "to swell" or "to be heavy," referring to the fullness of a newborn.

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RAH

Translations: holy, sacred, a holy thing, sacred things, temple, a temple

Notes: This word can function as an adjective meaning 'holy' or 'sacred'. When used as a noun, it typically refers to 'sacred things' or 'holy places', often specifically a 'temple' or 'sanctuary'. It describes anything set apart for divine use or associated with religious practices.

Inflection: Feminine, Nominative or Vocative or Accusative, Singular; or Neuter, Nominative or Accusative, Plural

Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ

Etymology: The word ἱερά (hiera) comes from the Proto-Indo-European root *ish₂ros, meaning 'sacred, powerful'. It is related to words signifying strength and divine power.

G1492

Part of Speech: Verb

Sounds like: OY-das

Translations: you know, you understand

Notes: This word means 'you know' or 'you understand'. It is a perfect tense verb form that is used with a present meaning, indicating a state of knowing or having knowledge. It is used when addressing a single person directly.

Inflection: 2nd Person, Singular, Perfect, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

Etymology: The word ΟΙΔΑ (oida) is an ancient Greek perfect tense verb with a present meaning, meaning 'to know'. It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G2413

Part of Speech: Verb, Participle

Sounds like: ee-eh-roh-poy-OON-tah

Translations: making sacred, consecrating, performing sacred rites, performing sacrifices

Notes: This word is a present active participle, meaning 'making sacred' or 'performing sacred rites'. It describes something or someone that is in the process of consecrating or performing religious duties. It is often used in contexts related to religious ceremonies or actions that render something holy.

Inflection: Plural, Neuter, Nominative or Accusative, Present Active Participle

Synonyms: ΑΓΙΑΖΟΝΤΑ, ΚΑΘΙΕΡΟΥΝΤΑ

G1121

Part of Speech: Noun

Sounds like: grahm-MAH-tohn

Translations: of letters, of writings, of documents, of scriptures, of a writing, of a document, of a letter

Notes: This word is the genitive plural form of 'γραμμα' (gramma). It refers to written characters, letters of the alphabet, or more broadly, written documents, scriptures, or literature. It is used to indicate possession or origin, such as 'of letters' or 'belonging to writings'. In the provided context, 'πόλις γραμμάτων' (polis grammaton) means 'city of writings' or 'city of scribes/scholars', implying a place known for its literacy or written records.

Inflection: Plural, Genitive, Neuter

Synonyms: ΒΙΒΛΙΩΝ, ΓΡΑΦΩΝ

G4815

Part of Speech: Participle

Sounds like: soo-lah-BOHN

Translations: taking, having taken, seizing, arresting, conceiving, helping, assisting

Notes: This word is an aorist active participle of the verb 'συλλαμβάνω' (syllambanō). It means 'taking together,' 'seizing,' 'arresting,' 'conceiving' (as in becoming pregnant), or 'helping/assisting.' It describes an action that has been completed and often functions adverbially, indicating the circumstances or manner of the main verb's action. For example, 'having seized the man, he led him away.'

Inflection: Singular, Masculine, Nominative, Aorist Active Participle

Synonyms: ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ

G2413

Part of Speech: Adjective, Noun

Sounds like: hee-eh-RON

Translations: (of) holy, (of) sacred, (of) consecrated, (of) a holy thing, (of) sacred things, (of) holy places

Notes: This word is the genitive plural form of the adjective 'holy' or 'sacred'. It describes something belonging to or associated with the divine, a temple, or religious rites. It can also function as a noun in the genitive plural, referring to 'holy things' or 'sacred places'. It is often used to describe objects, places, or actions that are set apart for religious purposes.

Inflection: Plural, Genitive, All genders

Synonyms: ΑΓΙΩΝ, ΟΣΙΩΝ

Etymology: The word ἱερός (hieros) comes from an ancient root meaning 'sacred' or 'holy', often associated with that which is set apart for a deity or religious use. It is related to the concept of sacrifice and divine power.

G4793

Part of Speech: Verb (Participle)

Sounds like: soong-KAY-meh-nas

Translations: composed, compiled, put together, arranged, a composed, a compiled, a put together, an arranged

Notes: This word is a perfect passive participle, meaning 'having been put together' or 'composed'. It describes something that has been assembled or arranged from various parts. It is often used to refer to written works or collections of things that have been compiled.

Inflection: Perfect, Passive, Participle, Accusative, Feminine, Plural

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΣΥΝΤΑΤΤΩ, ΣΥΝΙΣΤΗΜΙ

G4943

Part of Speech: Noun

Sounds like: tas-SYN-tag-ma-ta

Translations: the compositions, the arrangements, the ordinances, the treatises

Notes: This word is the nominative or accusative plural neuter form of the noun 'σύνταγμα' (syntagma), preceded by the definite article 'τά' (ta), meaning 'the'. A 'σύνταγμα' refers to something put together or arranged, such as a composition, an ordinance, a treatise, or a military formation. In this plural form, it refers to multiple such arrangements or compositions.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΥΝΘΕΣΕΙΣ, ΔΙΑΤΑΞΕΙΣ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G0192

Part of Speech: Adverb

Sounds like: ah-koh-loo-THOHSS

Translations: accordingly, consequently, in accordance with, conformably, suitably

Notes: This word is an adverb meaning 'accordingly' or 'in accordance with'. It describes an action or state that follows or conforms to something previously mentioned or established. It is often used to indicate that something is done in agreement with a rule, command, or standard.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΚΑΤΑ

Etymology: Derived from the verb ἀκολουθέω (akoloutheō), meaning 'to follow', which is a compound of ἀ- (a-, 'together with') and κέλευθος (keleuthos, 'path' or 'way').

G5624

Part of Speech: Adjective

Sounds like: oh-FEH-lee-moos

Translations: useful, profitable, advantageous, beneficial

Notes: This word describes something that is useful, profitable, or beneficial. It is used to qualify nouns, indicating that they bring advantage or help. For example, it could describe useful teachings, profitable actions, or beneficial things.

Inflection: Plural, Masculine, Accusative

Synonyms: ΧΡΗΣΙΜΟΣ, ΛΥΣΙΤΕΛΗΣ, ΣΥΜΦΕΡΩΝ

Etymology: From the Greek word ὠφέλεια (ōpheleia), meaning 'help, advantage, profit', which itself comes from ὀφέλλω (ophellō), meaning 'to increase, to help'.

G1650

Part of Speech: Noun

Sounds like: EH-leng-khon

Translations: proof, conviction, a conviction, rebuke, a rebuke, reproof, a reproof

Notes: This word refers to a proof, conviction, or a strong demonstration that leads to conviction. It can also mean a rebuke or reproof, often implying a correction that brings someone to acknowledge their fault. It is used in sentences to describe the act or result of proving something true or false, or the act of correcting someone.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΠΙΤΙΜΙΑ, ΚΑΤΑΓΝΩΣΙΣ

G1882

Part of Speech: Noun

Sounds like: eh-pan-or-THOH-sin

Translations: correction, a correction, restoration, a restoration, improvement, an improvement, reformation, a reformation

Notes: This word refers to the act of setting something straight, correcting an error, or restoring something to its proper state. It implies a process of improvement or reformation, often in a moral or ethical sense. It can be used to describe the act of correcting a person's behavior or beliefs, or the restoration of something that has fallen into disrepair.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΟΡΘΩΣΙΣ, ἘΠΙΣΤΡΟΦΗ, ἈΝΑΚΑΙΝΩΣΙΣ

G3809

Part of Speech: Noun

Sounds like: py-DEH-yah

Translations: discipline, instruction, training, correction, punishment, a discipline, an instruction

Notes: This word refers to the training and education of children, which often includes correction and discipline. It encompasses the entire process of moral and intellectual development, aiming to shape character and behavior. It can be used in contexts referring to both positive instruction and corrective punishment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΝΟΥΘΕΣΙΑ, ΕΛΕΓΜΟΣ

Etymology: From the Greek word 'παιδεύω' (paideuō), meaning 'to train a child', which in turn comes from 'παῖς' (pais), meaning 'child'. It refers to the upbringing and education of children.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G0739

Part of Speech: Adjective

Sounds like: AR-tee-os

Translations: complete, perfect, adequate, proficient

Notes: This word describes something that is complete, perfect, or fully equipped for a particular purpose. It implies a state of being fully prepared or proficient, lacking nothing necessary for a task or role. It is often used to describe a person who is fully qualified or capable.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΛΕΙΟΣ, ΟΛΟΚΛΗΡΟΣ, ΕΞΗΡΤΙΣΜΕΝΟΣ

Etymology: The origin of ἈΡΤΙΟΣ is uncertain, but it is thought to be related to the idea of 'fitting' or 'being in order'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G1826

Part of Speech: Verb

Sounds like: eks-air-TEE-may-noss

Translations: equipped, furnished, prepared, fitted out, dependent, suspended

Notes: This word is a perfect passive participle, meaning 'having been equipped' or 'having been furnished'. It describes something that is fully prepared or supplied, or something that is dependent on or suspended from something else. It can be used to describe a person or object that is made ready for a task, or something that hangs from another object.

Inflection: Perfect, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΕΤΟΙΜΟΣ, ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G2962, G3588

Part of Speech: Noun, Article

Sounds like: KOO-ree-on-TON

Translations: the Lord, a Lord, the Master, a Master

Notes: This appears to be a compound word or a misspelling, combining the accusative singular form of the noun ΚΥΡΙΟΣ (kyrios), meaning 'Lord' or 'Master', with the masculine accusative singular definite article ΤΟΝ (ton), meaning 'the'. In Koine Greek, the article usually precedes the noun, so 'the Lord' would typically be written as ΤΟΝ ΚΥΡΙΟΝ. The combined form 'ΚΥΡΙΟΝΤΟΝ' is not standard and suggests a possible scribal error, a unique stylistic choice, or a very specific, non-standard grammatical construction. It would generally function as the direct object in a sentence.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΦΕΝΤΗΣ

Part of Speech: Adjective

Sounds like: fee-LAN-thraw-pon

Translations: humane, philanthropic, benevolent, kind, loving toward mankind, a humane, a philanthropic, a benevolent, a kind, a loving toward mankind

Notes: This word describes something or someone that is humane, benevolent, or loving toward mankind. It is often used to describe God's character or actions, emphasizing His kindness and compassion towards humanity. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthropos), meaning 'man' or 'human being'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΑΓΑΘΟΣ, ΕΥΕΡΓΕΤΙΚΟΣ

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4982

Part of Speech: Verb

Sounds like: SOH-zes-thai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This is the present passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' or 'to be preserved.' It describes the state or action of someone or something being rescued, protected, or brought to safety by an external agent. It can be used in contexts of spiritual salvation, physical healing, or general preservation from danger.

Inflection: Present, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G1161

Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

G1893

Part of Speech: Verb, Participle

Sounds like: eh-PEY-gohn

Translations: hastening, urging, pressing, hurrying, being urgent, being in a hurry

Notes: This word is a present active participle, meaning 'hastening' or 'urging'. It describes someone who is acting with speed or urgency, or who is pressing someone else to do something quickly. It can function adjectivally, describing a person or thing that is urgent, or adverbially, indicating the manner in which an action is performed (e.g., 'doing something urgently').

Inflection: Singular, Masculine, Nominative, Present Active Participle

Synonyms: ΣΠΕΥΔΩ, ΚΑΤΑΣΠΕΥΔΩ

Etymology: The word ἐπείγω (epeigō) comes from the prefix ἐπι- (epi-), meaning 'upon' or 'to', and the root *σπειγ- (speig-), related to 'speed' or 'haste'.

G4991, G846

Part of Speech: Noun, Pronoun

Sounds like: so-tay-REE-ah OW-tos

Translations: salvation, deliverance, preservation, safety, a salvation, he, she, it, himself, herself, itself, them, themselves

Notes: This appears to be a compound word or a phrase written without a space, combining the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance,' and the pronoun 'ΑΥ̓ΤΟΣ' (autos), meaning 'he,' 'she,' 'it,' or 'himself/herself/itself.' When combined, 'ΣΩΤΗΡΙΑ ΑΥ̓ΤΟΣ' would literally mean 'salvation he/himself' or 'his/her/its own salvation.' It is likely a phrase where 'ΑΥ̓ΤΟΣ' emphasizes the subject's personal involvement in or possession of salvation. It is not a single recognized word in Koine Greek, but rather two distinct words juxtaposed.

Inflection: ΣΩΤΗΡΙΑ: Singular, Nominative, Feminine; ΑΥ̓ΤΟΣ: Singular, Nominative, Masculine

Synonyms: ΣΩΤΗΡ, ΣΩΖΩ, ΕΑΥ̓ΤΟΥ

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-ee

Translations: to return, to turn back, to turn around, to convert

Notes: This word means to turn around, to turn back, or to return. It can be used literally, such as turning one's body or returning to a place, or figuratively, such as turning from one way of life to another, implying conversion or repentance. It describes an action of changing direction or state.

Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Infinitive

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Etymology: From Ancient Greek ἐπί (epi, "upon, to") and στρέφω (strephō, "to turn").

G4133

Part of Speech: Participle, Adjective

Sounds like: play-see-AH-zon-tas

Translations: approaching, drawing near, coming near, a person approaching, those approaching

Notes: This word is a present active participle, meaning 'approaching' or 'drawing near'. It describes someone or something that is in the process of coming closer to a person, place, or thing. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action. In the provided context, it refers to 'those approaching'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΓΓΙΖΟΝΤΑΣ, ΠΡΟΣΕΡΧΟΜΕΝΟΥΣ

Etymology: The word πλησιάζω (plēsiazō) comes from the Greek adjective πλησίος (plēsios), meaning 'near' or 'neighbor'. It describes the action of becoming near or bringing oneself close to something.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G3870

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

G1096

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G2304

Part of Speech: Adjective

Sounds like: THEY-ahs

Translations: of divine, of a divine, of the divine

Notes: This word is an adjective meaning 'divine' or 'godlike'. It is used to describe something that pertains to God or a god, or that possesses qualities associated with divinity. It can refer to divine power, nature, or origin. In this form, it is used to modify a feminine singular noun in the genitive case, indicating possession or origin.

Inflection: Genitive, Singular, Feminine

Synonyms: ΘΕΟΠΡΕΠΗΣ, ΘΕΟΦΙΛΗΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God'. It refers to that which belongs to or is characteristic of God.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2125

Part of Speech: Verb

Sounds like: yoo-lah-BEH-ee-stheh

Translations: be careful, be cautious, be afraid, fear, reverence, show reverence

Notes: This word means to be careful, cautious, or to show reverence and fear, especially in a respectful or pious sense towards God. It implies a prudent and circumspect attitude, often driven by a sense of awe or respect for something powerful or holy. It is used to exhort someone to be mindful of potential dangers or to act with appropriate reverence.

Inflection: Present, Middle/Passive, Imperative, Second Person Plural

Synonyms: ΦΟΒΕΟΜΑΙ, ΔΕΙΔΩ

G2638

Part of Speech: Verb

Sounds like: kah-tah-leef-THOH-men

Translations: we may be overtaken, we may be apprehended, we may be seized, we may be grasped, we may be understood

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to seize'). In its active voice, it means to take hold of, seize, overtake, or comprehend. In the passive voice, as seen here, it means to be overtaken, to be apprehended, or to be understood. It is often used in contexts of being caught by something, like darkness or a sudden event, or of grasping a concept mentally.

Inflection: First Person, Plural, Aorist, Passive, Subjunctive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to seize'. The root λαμβάνω comes from an ancient Proto-Indo-European root meaning 'to grasp' or 'to take'.

G2756

Part of Speech: Adjective

Sounds like: KEH-noy

Translations: empty, vain, a vain, futile, a futile, worthless, a worthless, without effect, a without effect

Notes: ΚΕΝΟΙ is an adjective meaning 'empty,' 'vain,' or 'futile.' It describes something that lacks substance, purpose, or value. It can refer to physical emptiness, like an empty vessel, or to abstract concepts, such as empty words or vain efforts. In a sentence, it would modify a noun, indicating that the noun is devoid of something or is without real significance.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine

Synonyms: ΜΑΤΑΙΟΣ, ΑΚΑΡΠΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to be empty' or 'to lack'.

G5210, G1161

Part of Speech: Pronoun, Conjunction

Sounds like: yoo-MEES-deh

Translations: you, but you, and you

Notes: This is a compound word formed from the second person plural pronoun 'ΥΜΕΙΣ' (you) and the postpositive conjunction 'ΔΕ' (but, and). It emphasizes a contrast or continuation, often translated as 'but you' or 'and you', distinguishing the 'you' (plural) from a previously mentioned group or idea. It is used to shift focus or introduce a new point concerning the plural 'you'.

Inflection: Second Person, Plural, Nominative

Synonyms: ΥΜΕΙΣ, ΥΜΩΝ, ΥΜΑΣ

G5118

Part of Speech: Adjective, Pronoun

Sounds like: toh-SOO-ton

Translations: so great, so much, so many, so large, so far, such, a such

Notes: This word is a demonstrative adjective or pronoun meaning 'so great,' 'so much,' or 'so many.' It is used to indicate a quantity, size, or extent that is as great as something previously mentioned or implied. It can function as an adjective modifying a noun or as a pronoun standing in for a noun. For example, it might be used to say 'so great a crowd' or 'so much money.'

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G0571

Part of Speech: Adjective, Noun

Sounds like: AH-pis-toy

Translations: unbelieving, faithless, unbelievers, faithless ones

Notes: This word describes someone who is without faith or belief, or who is untrustworthy. It is often used to refer to those who do not believe in God or in the teachings of a particular faith. It can function as an adjective, modifying a noun, or as a noun itself, referring to a group of people who are unbelieving or faithless. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'πιστός' (pistós), meaning 'faithful' or 'believing'.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine or Feminine

Synonyms: ΑΘΕΟΣ, ΑΠΕΙΘΗΣ, ΑΝΟΜΟΣ

G3982, G3588

Part of Speech: Participle, Article

Sounds like: pay-THOH-meh-noy-TOH

Translations: obeying, trusting, being persuaded, to the, for the

Notes: This is a compound phrase consisting of a participle and a definite article. The first part, "ΠΕΙΘΟΜΕΝΟΙ", is the present middle/passive participle of the verb "πείθω" (peithō), meaning "to persuade" or "to obey/trust" in the middle/passive voice. In this form, it means "obeying," "trusting," or "being persuaded." It is in the nominative masculine plural. The second part, "ΤΩ", is the dative singular masculine or neuter form of the definite article "ὁ" (ho), meaning "to the" or "for the." Together, the phrase would mean something like "to the ones obeying" or "to the one being persuaded."

Inflection: Participle: Present, Middle/Passive, Nominative, Masculine, Plural; Article: Dative, Singular, Masculine or Neuter

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G1210

Part of Speech: Participle

Sounds like: deh-deh-MEH-noh

Translations: to one having been bound, to that which has been bound, to a bound one, to a bound thing

Notes: This word is a perfect passive participle derived from the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it functions like an adjective or adverb, describing a state or action that has been completed and whose result is ongoing. In this dative form, it indicates the recipient or indirect object of an action, referring to someone or something that has already been bound or tied.

Inflection: Perfect, Passive, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΣΥΝΔΕΔΕΜΕΝΩ, ΠΕΔΗΜΕΝΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1521

Part of Speech: Verb

Sounds like: ice-AX-ee

Translations: he will bring in, she will bring in, it will bring in, he will lead in, she will lead in, it will lead in, he will introduce, she will introduce, it will introduce

Notes: This word is a compound verb meaning to bring in, lead in, or introduce. It describes the action of causing someone or something to enter a place or situation. It is formed from the preposition ΕἸΣ (into) and the verb ἌΓΩ (to lead, to bring).

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΠΟΡΕΥΟΜΑΙ

G3986

Part of Speech: Noun

Sounds like: PEI-rah

Translations: trial, a trial, test, a test, attempt, an attempt, experience, an experience

Notes: This word refers to a trial, test, or attempt, often implying an experience that proves or demonstrates something. It can also denote an experiment or an effort to do something. It is used to describe situations where one's character, faith, or abilities are put to the test.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑΣΜΟΣ, ΕΜΠΕΙΡΙΑ

Etymology: From the verb πειράω (peiraō), meaning 'to try, to attempt, to test'. It is related to the concept of passing through or experiencing something.

G3807

Part of Speech: Verb

Sounds like: py-dah-goh-GAY-see

Translations: will lead, will guide, will train, will instruct, will discipline

Notes: This word is a compound verb, formed from 'παις' (child) and 'αγω' (to lead). It refers to the act of guiding, training, or disciplining a child, often in a preparatory sense, like a tutor or guardian leading a child to school. In a broader sense, it can mean to instruct or bring someone to maturity through guidance and discipline.

Inflection: Future, Active, Indicative, 3rd Person, Singular

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΕΚΠΑΙΔΕΥΩ

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G0191, G1473

Part of Speech: Verb, Pronoun

Sounds like: ah-KOO-sah-teh-MOO

Translations: Hear me!, Listen to me!, Hear ye me!, Listen ye to me!

Notes: This is a compound phrase consisting of the aorist imperative form of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen', and the genitive singular first-person pronoun 'μου' (mou), meaning 'of me' or 'my'. Together, it forms a command directed at multiple people, instructing them to listen to the speaker. It is commonly used to call for attention or to introduce an important statement.

Inflection: Verb: Aorist, Active, Imperative, 2nd Person Plural; Pronoun: Genitive, Singular, 1st Person

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G4100

Part of Speech: Participle

Sounds like: peh-pis-TEV-koh-see

Translations: to those who have believed, to those who have trusted, to those who have put their faith

Notes: This word is a perfect active participle, meaning 'having believed' or 'having trusted'. It is used here in the dative plural, indicating 'to those who have believed' or 'for those who have trusted'. It describes a state of having come to believe or trust in something or someone, with the action completed in the past but having ongoing relevance.

Inflection: Perfect, Active, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΕΠΕΙΣΜΕΝΟΙ

Etymology: The word πιστεύω (PISTEUO) comes from πίστις (PISTIS), meaning 'faith' or 'trust'. It signifies the act of placing one's faith or trust in something or someone.

G4936, G1945

Part of Speech: Adverb, Verb

Sounds like: soon-TOH-mohs eh-pee-LEH-ghee

Translations: he/she/it says briefly, he/she/it adds concisely, he/she/it concludes briefly

Notes: This is a compound word formed from the adverb ΣΥΝΤΟΜΩΣ (syntomos), meaning 'briefly' or 'concisely', and the verb ἘΠΙΛΕΓΕΙ (epilegei), which means 'he/she/it says in addition', 'adds', or 'concludes'. Together, it means 'he/she/it says briefly' or 'he/she/it concludes concisely'. It describes an action of speaking or concluding in a short and direct manner.

Inflection: ΣΥΝΤΟΜΩΣ: Does not inflect (adverbial form). ἘΠΙΛΕΓΕΙ: Third person singular, Present, Indicative, Active.

G2309

Part of Speech: Verb, Participle

Sounds like: THEH-lohn

Translations: wanting, willing, desiring, intending, wishing, choosing, purposing

Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.

G5346

Part of Speech: Verb

Sounds like: PHAY-so-men

Translations: we will say, we will speak, we will declare

Notes: This word is a verb meaning 'we will say' or 'we will speak'. It is the first person plural future active indicative form of the verb 'φημί' (phēmi), which means 'to say' or 'to declare'. It is used to express an action of speaking or declaring that will happen in the future by a group of people (we).

Inflection: Future Active Indicative, First Person Plural

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The verb 'φημί' (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G1451

Part of Speech: Adverb, Adjective, Preposition

Sounds like: eng-GYS

Translations: near, close, at hand, nigh

Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.

Inflection: Does not inflect

Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ

Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G2839

Part of Speech: Adjective, Noun

Sounds like: KOY-non

Translations: common, shared, public, a common thing, the common thing, a community, the community

Notes: This word refers to something that is common, shared, or public. As an adjective, it describes something belonging to or used by all. As a neuter noun, it can refer to a common thing, a public matter, or even a community or commonwealth.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ

Etymology: From Proto-Indo-European *kom-yos, meaning 'common, shared'. It is related to the idea of 'togetherness' or 'fellowship'.

G1961, G3956

Part of Speech: Verb, Adjective

Sounds like: eh-pee-LAM-pay-PAH-seen

Translations: shines upon all, illuminates all, shines forth to all

Notes: This is a compound word formed from the verb 'ἘΠΙΛΑΜΠΕΙ' (epilampei), meaning 'shines upon' or 'illuminates,' and the dative plural of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'everyone.' Together, it means 'it shines upon all' or 'it illuminates everyone.' It describes something, typically light or truth, being universally revealed or made clear to all people.

Inflection: ἘΠΙΛΑΜΠΕΙ: Present, Active, Indicative, 3rd Person Singular; ΠΑΣΙΝ: Dative, Plural, All genders

Synonyms: ΦΩΤΙΖΕΙΠΑΣΙΝ, ΛΑΜΠΕΙΠΑΣΙΝ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3824

Part of Speech: Noun

Sounds like: pa-lin-ge-ne-SEE-an

Translations: regeneration, a regeneration, new birth, a new birth, renewal, a renewal, restoration, a restoration

Notes: This word is a compound noun meaning 'new birth' or 'regeneration'. It refers to a spiritual or moral renewal, a complete change from an old state to a new one. It can also refer to a restoration or renewal of things, such as the earth or a nation. In a sentence, it would describe the act or state of being born again or renewed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΚΑΙΝΩΣΙΣ, ΑΝΑΓΕΝΝΗΣΙΣ

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G3588, G4183

Part of Speech: Article, Adjective

Sounds like: oy-pol-LOY

Translations: the many, the multitude, the majority, the common people

Notes: This is a compound phrase consisting of the definite article 'οἱ' (the) and the adjective 'πολλοί' (many). Together, 'οἱ πολλοί' functions as a substantive, meaning 'the many' or 'the majority'. It refers to a large number of people, often implying the general populace or common people, as opposed to a select few. It can be used in sentences to refer to a large group of individuals.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΟΧΛΟΣ

G3772

Part of Speech: Noun

Sounds like: oo-SEE-as

Translations: of substance, of being, of essence, of property, of wealth

Notes: This word refers to the fundamental nature or essence of something, its true being. It can also denote material possessions or wealth. In a philosophical context, it refers to the underlying reality of a thing. In a practical sense, it can mean one's property or estate. The form provided is genitive, indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΥΠΑΡΞΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: From the present participle feminine of the verb εἰμί (eimi), meaning 'to be'. It refers to 'being' or 'existence', and by extension, the essential nature of something.

G1772

Part of Speech: Noun

Sounds like: EH-noh-sin

Translations: union, a union, unity, a unity

Notes: This word refers to the act or state of being united, or a coming together into one. It signifies a joining or combination of separate parts into a single whole. It can be used to describe the unity of people, ideas, or even spiritual concepts.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΔΕΣΜΟΣ, ΚΟΙΝΩΝΙΑ

Etymology: From the Greek verb ἑνόω (henoō), meaning 'to unite', which itself comes from ἕν (hen), the neuter form of εἷς (heis), meaning 'one'.

G0015

Part of Speech: Verb

Sounds like: ah-gah-thoh-er-goo-MEH-noy

Translations: doing good, working good, performing good deeds, being beneficent

Notes: This word is a present middle/passive participle, meaning 'those who are doing good' or 'those who are working good'. It describes individuals who are actively engaged in performing good deeds or showing beneficence. It is a compound word formed from 'ἀγαθός' (agathos), meaning 'good', and 'ἔργον' (ergon), meaning 'work' or 'deed', combined with the verb 'ποιέω' (poieō), meaning 'to do' or 'to make', or more directly from 'ἐργάζομαι' (ergazomai), 'to work'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΕΥΠΟΙΟΥΝΤΕΣ, ΚΑΛΟΠΟΙΟΥΝΤΕΣ

G1567, G3433

Part of Speech: Participle, Noun

Sounds like: ek-zay-TOON-tes-mo-NAH-da

Translations: seeking out a unit, searching for a unit, seeking out oneness, searching for oneness, seeking out a singularity, searching for a singularity

Notes: This is a compound phrase formed by a participle and a noun. The first part, "ἘΚΖΗΤΟΥΝΤΕΣ", is the present active participle of the verb "ΕΚΖΗΤΕΩ" (ekzēteō), meaning "to seek out" or "to search for" something thoroughly. The second part, "ΜΟΝΑΔΑ", is the accusative singular of the noun "ΜΟΝΑΣ" (monas), meaning "a unit", "oneness", or "a singularity". Together, the phrase means "seeking out a unit" or "searching for oneness/singularity". It describes the action of actively looking for or pursuing a state of unity or a single entity.

Inflection: Participle: Present, Active, Masculine, Nominative/Accusative, Plural; Noun: Singular, Accusative, Feminine

Part of Speech: Noun

Sounds like: po-ly-foh-NEE-as

Translations: of polyphony, of a multiplicity of sounds, of a variety of voices, of a diversity of languages, of a confusion of tongues

Notes: This word is a compound noun, formed from 'πολύς' (polys), meaning 'many' or 'much', and 'φωνή' (phōnē), meaning 'sound' or 'voice'. It refers to the state of having many sounds, voices, or languages present simultaneously. In a musical context, it can refer to polyphony, where multiple independent melodic lines are combined. In a broader sense, it can describe a diversity or confusion of voices or languages, such as the confusion of tongues at Babel.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΛΥΓΛΩΣΣΙΑΣ, ΣΥΓΧΥΣΕΩΣ

Etymology: The word 'πολυφωνία' (polyphōnia) is derived from the Ancient Greek 'πολύς' (polys, 'many, much') and 'φωνή' (phōnē, 'sound, voice'). It describes the state of having multiple sounds or voices.

G1290

Part of Speech: Noun

Sounds like: dee-as-po-RAS

Translations: of dispersion, of scattered people, of diaspora, of a dispersion

Notes: This word refers to the act of scattering or the state of being scattered. It is often used to describe a population that has been dispersed from its original homeland, particularly the Jewish people living outside of Israel. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and σπορά (spora), meaning 'sowing' or 'seed'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: The word ΔΙΑΣΠΟΡΑ (diaspora) comes from the Greek verb διασπείρω (diaspeirō), meaning 'to scatter abroad'. It is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb σπείρω (speirō), meaning 'to sow' or 'to scatter'.

G0002

Part of Speech: Noun

Sounds like: har-mo-NEE-an

Translations: harmony, agreement, a harmony

Notes: This word refers to a state of agreement, concord, or fitting together, often in a musical or philosophical sense. It describes the proper arrangement of parts to form a coherent and pleasing whole. It can be used to describe the agreement between people, the harmonious structure of the universe, or the blending of sounds.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΜΦΩΝΙΑ, ΟΜΟΝΟΙΑ, ΣΥΝΘΕΣΙΣ

Etymology: The word 'harmonia' comes from the Greek verb 'harmozo' (ἁρμόζω), meaning 'to join, to fit together'. It is related to the concept of fitting things together properly, leading to the idea of agreement and concord.

G2983

Part of Speech: Participle

Sounds like: lah-BOO-sah

Translations: taking, having taken, receiving, having received, a woman taking, she taking

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action that has been completed in the past relative to the main verb, and it refers to a feminine singular subject.

Inflection: Aorist Active Participle, Feminine, Singular, Nominative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G4857

Part of Speech: Noun

Sounds like: soom-foh-NEE-ah

Translations: harmony, agreement, concord, a harmony, an agreement, a concord

Notes: This word refers to a state of agreement or concord, often in the context of sound or music, meaning a harmonious blending of voices or instruments. It can also refer to a general agreement or consensus among people. In a sentence, it describes a situation where elements are in accord or produce a pleasing combination.

Inflection: Singular, Feminine, Nominative or Genitive

Synonyms: ΟΜΟΝΟΙΑ, ΣΥΝΘΗΚΗ, ΕΙΡΗΝΗ

Etymology: The word is a compound of the Greek prefix σύν (syn), meaning 'with' or 'together', and φωνή (phōnē), meaning 'sound' or 'voice'. Thus, it literally means 'sounding together'.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G2532, G1320

Part of Speech: Conjunction, Noun

Sounds like: kai-di-DAS-ka-loh

Translations: and to a teacher, and to the teacher, also to a teacher, also to the teacher, even to a teacher, even to the teacher

Notes: This is a compound word formed by the conjunction "και" (kai) meaning "and," "also," or "even," and the noun "διδασκάλῳ" (didaskalō), which is the dative singular form of "διδάσκαλος" (didaskalos), meaning "teacher" or "master." Therefore, the combined word means "and to a teacher," "also to a teacher," or "even to a teacher," depending on the context. It indicates an addition or emphasis directed towards a teacher.

Inflection: Does not inflect (for και), Singular, Dative, Masculine (for διδασκάλῳ)

Synonyms: ΚΑΙ, ΡΑΒΒΙ

G1811

Part of Speech: Participle

Sounds like: eh-POH-meh-nee

Translations: following, next, accompanying, a following one, the one following

Notes: This word is a present participle, meaning 'following' or 'accompanying'. It describes an action that is happening concurrently with the main verb. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a noun itself, referring to 'the one who is following' or 'that which is following'. It implies a close connection or sequence.

Inflection: Present, Middle/Passive Voice, Feminine, Singular, Nominative

Synonyms: ΑΚΟΛΟΥΘΟΥΣΑ, ΣΥΝΕΠΟΜΕΝΗ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0373