2001 Translation

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-on

Translations: such as, of what kind, what sort of, as, like, a such thing, a what sort of thing

Notes: ΟΙΟΝ is the neuter singular form of the adjective/pronoun ΟΙΟΣ. It is used to introduce a comparison, meaning 'such as' or 'as', or to ask about the quality or nature of something, meaning 'of what kind' or 'what sort of'. It can also function as a demonstrative, referring to something of a specific kind.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΟΣ, ΟΙΑ, ΟΙΟΙ

Etymology: The word ΟΙΟΣ is of uncertain origin, possibly related to the demonstrative pronoun ΟΥΤΟΣ (this) or the interrogative pronoun ΤΙΣ (who, what).

G0206

Part of Speech: Adjective

Sounds like: AH-kran

Translations: highest, outermost, extreme, top, peak, summit, edge, a peak, an edge

Notes: This word describes something that is at the very top, tip, or extreme edge. It can refer to the highest point of a mountain, the tip of a finger, or the outermost part of something. It is used to denote the extremity or culmination of something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΡΥΦΗ, ἈΚΡΟΝ

Etymology: From Proto-Indo-European *ak- ('sharp, pointed'). It refers to the sharp or pointed end of something, hence the meaning of 'highest' or 'extreme'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

Part of Speech: Adjective, Adverb

Sounds like: khar-yv-DEH-ohs

Translations: Charybdean, of Charybdis, like Charybdis, in a Charybdean manner

Notes: This word is derived from the proper noun 'Charybdis', a mythical sea monster or whirlpool in Greek mythology, often associated with Scylla. As an adjective, it describes something related to Charybdis, such as a 'Charybdean threat' or a 'Charybdean danger', implying something immensely perilous or destructive. As an adverb, it describes an action performed in a manner resembling Charybdis, meaning with great danger or destructive force.

Inflection: Singular, Genitive, Feminine (as an adjective modifying a feminine noun like 'threat'), or Adverbial

Etymology: The word is derived from the Greek proper noun Χάρυβδις (Charybdis), which refers to the mythical sea monster and whirlpool. The suffix -εως is used to form adjectives or adverbs indicating origin or manner.

G547

Part of Speech: Noun

Sounds like: ah-pee-LAYN

Translations: threat, a threat, menace, a menace

Notes: This word is a noun that refers to a threat or a menace. It is used to describe a declaration of an intention to inflict harm or punishment in retaliation for something, or to describe something that is likely to cause harm or danger. It can be used in various contexts where a warning of impending danger or harm is conveyed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΟΒΟΣ, ΚΙΝΔΥΝΟΣ

Etymology: The word ἀπειλή (apeilē) comes from the verb ἀπειλέω (apeileō), meaning 'to threaten' or 'to promise with a threat'. Its ultimate origin is uncertain but is thought to be related to words implying 'to push away' or 'to ward off'.

G0067

Part of Speech: Verb

Sounds like: ANG-khei

Translations: to choke, to strangle, to press, to squeeze, to throttle, to vex, to trouble

Notes: This word is a verb that means to choke, strangle, or press tightly. It can also be used metaphorically to mean to vex or trouble someone, indicating a sense of being overwhelmed or constrained. It describes an action of applying pressure, either physically to the throat or chest, or figuratively to a person's mind or circumstances.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΝΙΓΩ, ΣΥΝΕΧΩ, ΘΛΙΒΩ

Etymology: The word ἄγχω (anchō) comes from the Proto-Indo-European root *h₂enǵʰ-, meaning 'narrow, tight'. This root is also the source of words related to narrowness or constriction in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0654

Part of Speech: Verb

Sounds like: ah-po-TREH-pei

Translations: turns away, deters, dissuades, averts

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τρέπω (trepo), meaning 'to turn'. Together, it means to turn someone or something away from a course of action, to deter, dissuade, or avert. It is used to describe the act of preventing someone from doing something or causing something to move in a different direction.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ, ΑΠΟΚΡΟΥΩ

G3803

Part of Speech: Noun

Sounds like: PAH-gees

Translations: snare, a snare, trap, a trap, net, a net

Notes: This word refers to a snare or a trap, typically used for catching birds or animals. It can also be used metaphorically to describe a deceptive or dangerous situation that entraps someone, such as a temptation or a plot. It is often used in contexts related to danger, deception, or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ

Etymology: From the root *πηγνυμι (pēgnymi), meaning 'to fix, fasten, or make firm,' referring to something that is fixed or set to catch.

G0900, G2076

Part of Speech: Noun, Verb

Sounds like: bah-RAH-thron ES-tin

Translations: is an abyss, is a chasm, is a pit, is a gulf

Notes: This is a compound phrase formed by the noun 'βάραθρον' (barathron), meaning 'abyss' or 'chasm', and the third person singular present indicative form of the verb 'εἰμί' (eimi), meaning 'is'. Together, it translates to 'is an abyss' or 'is a chasm'. It describes something as being a deep, bottomless pit or gulf.

Inflection: ΒΑΡΑΘΡΟΝ: Singular, Nominative, Neuter; ἘΣΤΙΝ: Third Person, Singular, Present, Indicative, Active

G0999

Part of Speech: Noun

Sounds like: BOH-thros

Translations: pit, a pit, ditch, a ditch, cistern, a cistern, well, a well, hole, a hole

Notes: This word refers to a hole dug in the ground, which can serve various purposes such as a pit, a ditch, a cistern for water, or a well. It can also metaphorically refer to a grave or an abyss, often implying a place of danger or destruction. It is used in sentences to describe a physical excavation or a metaphorical trap.

Inflection: Singular, Nominative, Masculine

Synonyms: ΛΑΚΚΟΣ, ΦΡΕΑΡ

Etymology: From an uncertain root, possibly related to the idea of digging or depth.

G3087

Part of Speech: Adjective, Noun

Sounds like: LICH-non

Translations: gluttonous, greedy, dainty, delicate, a glutton, a dainty eater

Notes: This word describes someone who is gluttonous or greedy, especially in relation to food. It can also refer to something that is dainty or delicate. As a noun, it refers to a glutton or a person who enjoys delicate foods. It is used to characterize a person's eating habits or the nature of certain foods.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΓΑΣΤΡΙΜΑΡΓΟΣ, ΛΑΙΜΑΡΓΟΣ

Etymology: The word is derived from the Greek word λιχμάω (lichmaō), meaning 'to lick', suggesting an eagerness or greediness for food.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4914

Part of Speech: Noun

Sounds like: soon-AY-thee-ah

Translations: custom, habit, practice, a custom, a habit, a practice

Notes: This word refers to a custom, habit, or practice that is established through repeated action or tradition. It describes something that is commonly done or observed, whether by an individual or a community. It can be used to speak of a personal routine or a societal norm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΟΣ, ΕΙΩΘΟΣ, ΠΑΡΑΔΟΣΙΣ

Etymology: From σύν (syn, 'with') and ἔθος (ethos, 'custom, habit'), referring to something that is done together or has become a shared practice.

G4866

Part of Speech: Noun

Sounds like: soon-NAH-tai

Translations: fellow sailors, shipmates

Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ναύτης' (nautēs), meaning 'sailor'. Therefore, it refers to people who sail together on the same ship, or companions on a voyage. It is used to address or refer to those who share the experience of being on a ship.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΝΑΥΤΕΣ, ΠΛΟΙΑΡΧΟΙ

Etymology: The word is a compound of the preposition 'σύν' (syn), meaning 'with, together', and 'ναύτης' (nautēs), meaning 'sailor'. 'Ναύτης' itself derives from 'ναῦς' (naus), meaning 'ship'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2949

Part of Speech: Noun

Sounds like: KOO-mah

Translations: wave, a wave, billow, a billow

Notes: This word refers to a wave or billow, typically of the sea. It is used to describe the movement of water, often in a powerful or overwhelming sense. It can be used literally for ocean waves or metaphorically for troubles or disturbances.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΛΥΔΩΝ, ΚΥΜΑΤΙΣΜΟΣ

Etymology: The word ΚΥΜΑ comes from the Proto-Indo-European root *ku- meaning 'to swell'. It is related to words describing swelling or surging motion.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2044

Part of Speech: Verb

Sounds like: eh-REH-oo-geh-tai

Translations: utters, pours forth, belches, gushes forth, speaks out

Notes: This verb means to belch, vomit, or pour forth. It is often used figuratively to describe the utterance or declaration of words, knowledge, or truth, as if gushing forth from a source. It implies a forceful or abundant expression.

Inflection: Present, Middle/Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΚΦΕΡΩ, ΛΑΛΕΩ, ΦΘΕΓΓΟΜΑΙ

Etymology: The word ΕΡΕΥΓΩ is of uncertain origin, possibly onomatopoeic, imitating the sound of belching or gushing.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4987

Part of Speech: Participle, Adjective

Sounds like: seh-soh-REH-oo-meh-nee

Translations: heaped up, piled up, accumulated, a heaped up, a piled up, an accumulated

Notes: This word is a perfect passive participle derived from the verb 'σωρεύω' (sōreuō), meaning 'to heap up' or 'to pile up'. As a participle, it functions like an adjective, describing a noun that has been subjected to the action of being heaped or piled. It indicates a state of completion, meaning something has been fully accumulated or gathered.

Inflection: Perfect Passive Participle, Singular, Nominative, Feminine

Synonyms: ΣΥΣΣΩΡΕΥΩ, ΣΥΝΑΘΡΟΙΖΩ

Etymology: The verb 'σωρεύω' (sōreuō) comes from 'σωρός' (sōros), meaning 'a heap' or 'a pile'.

G0002, G0003

Part of Speech: Noun, Verb

Sounds like: ah-DEH-ee

Translations: permission, a permission, license, freedom, to sing, to chant

Notes: This word has two primary interpretations based on its form and context. It can be an inflected form of the noun 'ἈΔΕΙΑ' (adeia), meaning 'permission,' 'license,' or 'freedom.' In this sense, it would typically be a dative singular form, indicating 'to permission' or 'for permission.' Alternatively, it can be an inflected form of the verb 'ἈΔΕΙΝ' (adein), meaning 'to sing' or 'to chant.' The context of the sentence is crucial for determining the correct meaning. For example, in the first usage, 'ἈΔΕΙΑΝ' clearly refers to 'permission,' while in the second usage, 'ἈΔΕΙΝ' is part of a proper name related to singing.

Inflection: Dative, Singular, Feminine (if from ἈΔΕΙΑ); Infinitive (if from ἈΔΕΙΝ)

Synonyms: ΕΞΟΥΣΙΑ, ΕΛΕΥΘΕΡΙΑ, ΥΜΝΕΙΝ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5611

Part of Speech: Adjective

Sounds like: oh-RAI-on

Translations: beautiful, lovely, handsome, timely, seasonable, a beautiful thing

Notes: This word describes something as beautiful, lovely, or handsome. It can also refer to something that is timely or seasonable, meaning it is fitting or appropriate for a particular time or season. It is used to describe both people and objects.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΕΥΠΡΕΠΗΣ

Etymology: From the Greek word ὥρα (hōra), meaning 'season' or 'time', indicating something that is 'of its season' or 'in its prime', hence beautiful or timely.

G3833

Part of Speech: Adjective

Sounds like: pan-DEH-moh

Translations: to all the people, for all the people, publicly, commonly, universally

Notes: This word is an adjective meaning 'of all the people,' 'common,' or 'public.' It is used to describe something that pertains to or is shared by an entire population or community. In this inflected form, it is in the dative case, indicating 'to' or 'for' all the people, or adverbially, 'publicly' or 'commonly.'

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΚΟΙΝΟΣ, ΔΗΜΟΣΙΟΣ

Etymology: The word ΠΑΝΔΗΜΟΣ (pandemos) is a compound word derived from ΠΑΝ (pan), meaning 'all,' and ΔΗΜΟΣ (demos), meaning 'people' or 'district.' It literally means 'all the people' or 'belonging to all the people.'

G5087

Part of Speech: Participle, Adjective

Sounds like: TER-po-me-non

Translations: delighting, being delighted, rejoicing, being pleased, a delighting one, a rejoicing one

Notes: This word is a present middle or passive participle derived from the verb 'ΤΕΡΠΩ' (terpō), meaning 'to delight' or 'to please'. As a participle, it describes an action that is ongoing. In the middle voice, it means 'delighting oneself' or 'rejoicing'. In the passive voice, it means 'being delighted' or 'being pleased'. It can function adjectivally, describing something that is delighting or being delighted, or substantively, referring to 'the one delighting' or 'the one being delighted'.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive Participle

Synonyms: ΕΥΦΡΑΙΝΟΜΕΝΟΝ, ΧΑΙΡΟΝ

Part of Speech: Noun, Adjective

Sounds like: moo-see-KEE

Translations: music, a music, art of the Muses, an art of the Muses, musical, skilled in music

Notes: This word refers to music or the art of the Muses, encompassing not only instrumental and vocal music but also poetry, dance, and other intellectual arts inspired by the Muses. It can be used to describe the practice or study of these arts, or as an adjective meaning 'musical' or 'skilled in music'.

Inflection: Singular, Nominative, Feminine (as a noun); Singular, Nominative, Feminine (as an adjective)

Etymology: The word derives from the Greek word ΜΟΥΣΑ (MOUSA), meaning 'Muse'. It literally means 'belonging to the Muses' or 'art of the Muses', referring to the goddesses of inspiration in Greek mythology who presided over the arts and sciences.

G2944

Part of Speech: Noun

Sounds like: KOO-dos

Translations: glory, renown, honor, a glory, a renown, an honor

Notes: This word refers to glory, renown, or honor, often associated with fame, prestige, or a good reputation. It can describe the honor bestowed upon someone or something, or the inherent glory possessed by them. It is typically used in a positive sense to highlight distinction or excellence.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΞΑ, ΤΙΜΗ, ΚΛΕΟΣ

Etymology: The word ΚΥΔΟΣ is of uncertain origin, but it is thought to be an ancient word with roots possibly in Proto-Indo-European, referring to something heard or celebrated.

G5393

Part of Speech: Verb

Sounds like: sfeh-teh-RI-zeh-teh

Translations: claims for oneself, appropriates, seizes, takes possession of, makes one's own

Notes: This word describes the act of claiming something for oneself, often implying an unjustified or forceful appropriation. It can be used to describe someone seizing property, rights, or even honor that does not rightfully belong to them. It is typically used in the middle voice, indicating that the action is performed by the subject for their own benefit.

Inflection: Present, Indicative, Middle, Third Person Singular

Synonyms: ΑΡΠΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G1909

Part of Speech: Verb

Sounds like: eh-pee-NEH-mes-thai

Translations: to spread over, to graze upon, to consume, to distribute over

Notes: This is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'νέμω' (nemō), meaning 'to distribute' or 'to pasture'. It means to spread or distribute something over an area, or to graze upon something, implying a gradual consumption or spreading. It can also refer to something spreading like a disease or a fire. In the given context, it likely refers to something spreading over or consuming the dead.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΙΑΝΕΜΩ, ΚΑΤΑΝΕΜΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3770

Part of Speech: Adjective

Sounds like: oo-RAH-nee-on

Translations: heavenly, celestial, a heavenly thing

Notes: This word describes something that pertains to heaven or the sky. It can refer to things that are in the heavens, originate from heaven, or are of a divine, spiritual nature. It is often used to distinguish things that are spiritual or divine from those that are earthly or human.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΟΣ

Etymology: From the Greek word ΟΥΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky', with the suffix -ιος (-ios) forming an adjective meaning 'of' or 'pertaining to'.

G0997

Part of Speech: Verb

Sounds like: boh-AY-thay

Translations: he helps, she helps, it helps, help!

Notes: This word is a verb meaning 'to help', 'to aid', or 'to assist'. It can be used to describe someone providing assistance to another person or entity. It can also be used as a command, urging someone to provide help.

Inflection: Present, Active, Indicative, 3rd Person Singular or Present, Active, Imperative, 2nd Person Singular

Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word βοήθεια (boētheia), from which this verb is derived, comes from βοή (boē), meaning 'a cry', and θέω (theō), meaning 'to run'. Thus, it originally meant 'to run to a cry for help'.

G1006

Part of Speech: Verb

Sounds like: boo-ko-LEH-ee

Translations: to tend, to pasture, to feed, to herd, to graze

Notes: This verb means to tend or pasture livestock, especially cattle. It can also refer to feeding or herding animals in general. In a broader sense, it can mean to feed or nourish someone or something. It is used to describe the act of caring for and guiding a flock or herd.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΟΙΜΑΙΝΩ, ΝΕΜΩ

Etymology: The word βουκολέω (boukoleō) comes from βουκόλος (boukolos), meaning 'cowherd', which is a compound of βοῦς (bous), 'ox, cow', and the root of κολεῖν (kolein), 'to tend, to herd'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3528

Part of Speech: Verb

Sounds like: neh-NEE-kee-kas

Translations: you have conquered, you have overcome, you have prevailed, you have won

Notes: This word is a verb indicating a completed action of conquering or overcoming, with the results of that action still present. It is used to describe someone who has achieved victory or mastery over something, such as an enemy, a challenge, or a sin. For example, it could be used in a sentence like 'You have conquered the world' or 'You have overcome evil'.

Inflection: Second Person, Singular, Perfect, Active, Indicative

Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ, ΘΡΙΑΜΒΕΥΩ

G4327

Part of Speech: Participle, Adjective

Sounds like: pros-deh-DEH-meh-nos

Translations: bound, tied, fastened, one who is bound, one who is tied, one who is fastened

Notes: This word is a perfect passive participle, meaning 'having been bound' or 'tied to'. It describes someone or something that has been securely attached or fastened to something else. It implies a completed action with a continuing state of being bound. It can be used to describe a person or object that is physically restrained or connected.

Inflection: Masculine, Singular, Nominative, Perfect, Passive

Synonyms: ΔΕΔΕΜΕΝΟΣ, ΣΥΝΔΕΔΕΜΕΝΟΣ

Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards', and the verb δέω (deō), meaning 'to bind' or 'to tie'.

G1510

Part of Speech: Verb

Sounds like: EH-see

Translations: you will be

Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.

G2941

Part of Speech: Noun

Sounds like: kyoo-BER-nay-see

Translations: governance, administration, pilotage, a governing, an administration, a pilotage

Notes: This word refers to the act or function of governing, administering, or steering. It can describe the skill of a pilot in navigating a ship or, more broadly, the act of guiding or managing affairs, such as in a church or community. It implies leadership and direction.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΟΙΚΗΣΙΣ, ΠΡΟΝΟΙΑ

Etymology: The word κυβέρνησις (kybernēsis) comes from the verb κυβερνάω (kybernaō), meaning 'to steer, to govern.' It is related to the concept of a pilot or helmsman guiding a ship.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Verb

Sounds like: kah-thor-mee-SEE-tohn

Translations: will be moored, will be brought to anchor, will be secured

Notes: This word appears to be a future passive form of the verb καθορμίζω (kathormizō), meaning 'to bring to anchor' or 'to moor'. However, the specific ending -ειτῶν is not a standard inflection for this verb in Koine Greek. It is highly likely a misspelling or a garbled form of a word like καθορμισθήσεται (kathormisthēsetai), meaning 'it will be moored', or καθορμισθήσονται (kathormisthēsontai), meaning 'they will be moored'. If it were a valid form, it would describe something being brought to a secure stop or being anchored.

Inflection: Unknown (likely a misspelling of a Future Passive Indicative form)

Etymology: The verb καθορμίζω (kathormizō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ὁρμίζω (hormizō), meaning 'to bring to anchor' or 'to moor'.

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noys

Translations: to those, for those, with those, by those, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ

G5055

Part of Speech: Verb

Sounds like: teh-les-THEH-see

Translations: it will be completed, it will be finished, it will be accomplished, it will be fulfilled

Notes: This is a verb indicating that something will be brought to an end, completed, or fulfilled in the future. It is in the passive voice, meaning the subject of the verb will be the recipient of the action, rather than the one performing it. It can be used to describe tasks, prophecies, or events that are destined to reach their conclusion.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΠΛΗΡΩΘΗΣΕΤΑΙ, ΓΕΝΗΣΕΤΑΙ, ΕΚΤΕΛΕΣΘΗΣΕΤΑΙ

Etymology: From τέλος (telos), meaning 'end, goal, completion'. The verb τελέω means 'to bring to an end, to complete, to perform'.

Part of Speech: Unknown

Sounds like: OO-rah-NOIS-ah-pow-LAU-seess

Translations: unknown

Notes: This word appears to be a compound of two separate Koine Greek words, "ΟΥ̓ΡΑΝΟΙΣ" (ouranois) and "ἈΠΟΛΑΥΣΕΙΣ" (apolauseis), written together without a space. "ΟΥ̓ΡΑΝΟΙΣ" is the dative plural of "ΟΥ̓ΡΑΝΟΣ" (ouranos), meaning "heavens" or "skies." "ἈΠΟΛΑΥΣΕΙΣ" is the second person singular future active indicative of "ἈΠΟΛΑΥΩ" (apolauo), meaning "you will enjoy" or "you will have the benefit of." As a single word, "ΟΥ̓ΡΑΝΟΙΣἈΠΟΛΑΥΣΕΙΣ" is not a recognized Koine Greek word and is likely a transcription error or a unique, non-standard compound. It could potentially mean something like "you will enjoy in the heavens" if interpreted as a compound.

Inflection: Unknown (likely a combination of Dative Plural for the first part and Second Person Singular, Future Active Indicative for the second part)

G613

Part of Speech: Participle

Sounds like: ah-po-keh-kroo-MMEH-non

Translations: of hidden things, of concealed things, of secrets, of those who have been hidden

Notes: This word is a perfect passive participle, meaning "having been hidden" or "having been concealed." It describes something that has been kept secret or out of sight. As a participle, it functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to the things or people that are hidden.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ

G5083

Part of Speech: Participle

Sounds like: te-tay-ray-MEH-non

Translations: of having been kept, of having been guarded, of having been observed, of having been preserved

Notes: This word is a perfect passive participle, meaning 'of those who have been kept' or 'of things that have been kept'. It describes something that has undergone the action of being kept, guarded, or preserved, and the action is completed. It functions adjectivally, modifying a noun in the genitive case, indicating possession or relationship.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΦΥΛΑΣΣΟΜΕΝΩΝ, ΔΙΑΤΕΤΗΡΗΜΕΝΩΝ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G3708

Part of Speech: Verb

Sounds like: ho-RAN

Translations: to see, to look, to perceive, to behold

Notes: This word is the present active infinitive form of the verb 'ὁράω' (horaō), meaning 'to see' or 'to perceive'. It is used to express the action of seeing or observing something, often in a general sense or as a purpose. For example, it can be used in phrases like 'to be able to see' or 'in order to see'.

Inflection: Present, Active, Infinitive

Synonyms: ΒΛΕΠΕΙΝ, ΘΕΑΣΘΑΙ

Etymology: The word 'ὁράω' (horaō) comes from the Proto-Indo-European root *wer- 'to perceive, observe'. It is related to other Greek words concerning sight and perception.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1380

Part of Speech: Verb

Sounds like: DOH-koh

Translations: I think, I suppose, I seem, I appear, I believe, I consider, I resolve, I am determined

Notes: This verb means 'to think', 'to suppose', 'to seem', or 'to appear'. It is often used to express an opinion or a perception. It can also imply a decision or resolution, meaning 'to be determined' or 'to resolve'. When used impersonally (it seems), it often takes an infinitive.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΦΑΙΝΟΜΑΙ

Etymology: From the Proto-Indo-European root *dek- meaning 'to take, accept'. In Greek, it evolved to mean 'to seem good, to think, to suppose'.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G782

Part of Speech: Verb

Sounds like: as-PAH-zeh-tai

Translations: he greets, she greets, it greets, he salutes, she salutes, it salutes, he embraces, she embraces, it embraces

Notes: This word means to greet, salute, or embrace. It is often used to convey a friendly or respectful salutation, similar to saying 'hello' or 'farewell' to someone. It can also imply a physical embrace or a warm welcome. In a sentence, it would typically be used to describe someone extending a greeting to another person or group.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΧΑΙΡΩ, ΠΡΟΣΚΥΝΕΩ

G3906

Part of Speech: Adjective, Noun

Sounds like: pa-ra-PLEX

Translations: mad, insane, deranged, a madman, an insane person

Notes: This word describes someone who is mentally deranged, mad, or insane. It can be used as an adjective to describe a person or as a noun referring to a madman or an insane person. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'amiss', and 'πλήσσω' (plēssō), meaning 'to strike' or 'to smite', suggesting someone whose mind has been 'struck beside' or 'deranged'.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΜΑΙΝΟΜΕΝΟΣ, ΕΚΦΡΩΝ, ΑΦΡΩΝ

Etymology: From Ancient Greek 'παράπληξ' (paraplēx), a compound of 'παρά' (pará, 'beside, amiss') and 'πλήσσω' (plḗssō, 'to strike, to smite'). It literally means 'struck beside' or 'deranged in mind'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4649

Part of Speech: Verb, Participle

Sounds like: skay-RIP-toh-meh-nos

Translations: leaning, propping oneself, supporting oneself, resting upon

Notes: This word describes the action of leaning upon something for support, propping oneself up, or resting one's weight on an object. It implies a physical reliance on something to maintain balance or position. As a participle, it functions adjectivally, describing someone or something that is in the act of leaning or being supported.

Inflection: Present, Middle/Passive, Masculine, Singular, Nominative

Synonyms: ΕΠΕΡΕΙΔΩ, ΣΤΗΡΙΖΩ, ΥΠΟΣΤΗΡΙΖΩ

G0328

Part of Speech: Participle

Sounds like: ah-nah-doo-MEH-nos

Translations: binding on oneself, having bound on oneself, wearing, crowned with

Notes: This word is a present middle/passive participle of the verb ἀναδέω (anadeo), meaning 'to bind up' or 'to bind on oneself'. As a participle, it functions like an adjective or adverb, describing an action performed by or on the subject. In the middle voice, it implies the subject is performing the action for themselves or on themselves, often translated as 'wearing' or 'crowned with' when referring to adornments.

Inflection: Singular, Nominative, Masculine, Present, Middle/Passive

Synonyms: ΠΕΡΙΤΙΘΗΜΙ, ΣΤΕΦΑΝΟΩ

G3500

Part of Speech: Noun

Sounds like: TAYN-NEH-bree-dah

Translations: a fawn-skin, the fawn-skin

Notes: This word refers to a fawn-skin, often worn by followers of Dionysus (Bacchus) or other deities. It is used here in the accusative case, indicating it is the direct object of a verb. The initial 'ΤΗΝ' is the definite article 'the' in the accusative singular feminine, indicating that 'νεβριδα' is 'the fawn-skin'.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΝΕΒΡΙΣ (nebris) is of uncertain origin, possibly from a pre-Greek substrate language.

G4993

Part of Speech: Verb

Sounds like: so-fro-NEE-son

Translations: be sober-minded, be self-controlled, come to your senses, be of sound mind, exercise self-control

Notes: This word is an imperative form of the verb 'sōphroneō', meaning to be of sound mind, to exercise self-control, or to be sober-minded. It is a command to act with prudence, moderation, and good judgment. It implies a call to return to a state of mental clarity and self-restraint, often in contrast to irrational or excessive behavior.

Inflection: Aorist Active Imperative, 2nd Person Singular

Synonyms: ΝΗΦΕ, ΕΓΚΡΑΤΕΥΟΥ

Etymology: The word ΣΩΦΡΟΝΕΩ (sōphroneō) is derived from the Greek words σῶς (sōs), meaning 'safe' or 'sound', and φρήν (phrēn), meaning 'mind' or 'intellect'. Thus, it literally means 'to be of sound mind' or 'to have a safe mind'.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1334

Part of Speech: Participle

Sounds like: dee-ay-goo-MEH-nohs

Translations: narrating, recounting, describing, telling, one who narrates, he who narrates

Notes: This word is a present participle derived from the verb 'διηγέομαι' (diēgeomai), meaning 'to narrate' or 'to recount'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'narrating,' 'recounting,' or 'one who narrates.' It indicates someone who is in the process of telling a story or giving a detailed account.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΛΕΓΩΝ, ΦΡΑΖΩΝ, ΑΠΑΓΓΕΛΛΩΝ

Etymology: The word διηγέομαι (diēgeomai) is a compound word formed from διά (dia), meaning 'through' or 'throughout,' and ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide.' Thus, it literally means 'to lead through' a narrative or account.

G5368

Part of Speech: Verb, Adjective

Sounds like: peh-fee-LEE-meh-non

Translations: having been loved, beloved, dear, a beloved one, a beloved thing

Notes: This word is the perfect passive participle of the verb 'φιλέω' (phileō), meaning 'to love' or 'to be fond of'. As a participle, it functions both as a verb, indicating a completed action (having been loved), and as an adjective, describing a noun (beloved, dear). It can be used to describe someone or something that has been the object of affection or love.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΑΓΑΠΗΤΟΣ, ΕΚΛΕΚΤΟΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5223

Part of Speech: Participle, Noun, Adjective

Sounds like: hoo-po-KEE-meh-non

Translations: subject, a subject, underlying, foundation, a foundation, substance, a substance, matter, a matter

Notes: This word is a present middle/passive participle, neuter singular, of the verb 'hypokeimai' (to lie under). It refers to that which lies beneath or is subjected to something else. It can denote the underlying reality, the foundation, or the subject of a discussion or action. In philosophical contexts, it often refers to the 'substance' or 'matter' that underlies qualities.

Inflection: Singular, Neuter, Nominative, Accusative, Vocative, Present, Middle/Passive Participle

Synonyms: ΟΥΣΙΑ, ΥΠΟΣΤΑΣΙΣ, ΥΛΗ

Etymology: The word is a compound of 'hypo' (under) and 'keimai' (to lie). It literally means 'that which lies underneath'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0345, G1485

Part of Speech: Participle, Noun

Sounds like: ah-nah-KEE-meh-non DRAH-mah-sin

Translations: reclining, lying, laid up, deeds, acts, dramas

Notes: This appears to be a compound word or two words concatenated: 'ἈΝΑΚΕΙΜΕΝΟΝ' (anakeimenon) and 'ΔΡΑΜΑΣΙΝ' (dramasin). 'ἈΝΑΚΕΙΜΕΝΟΝ' is a participle meaning 'reclining' or 'lying back,' often used in the context of reclining at a meal. 'ΔΡΑΜΑΣΙΝ' is the dative plural of 'δράμα' (drama), meaning 'deeds,' 'acts,' or 'dramas.' When combined, it could refer to 'reclining for deeds/dramas' or 'lying among deeds/dramas,' but the exact meaning would depend on the context. It is likely a scribal error where two words were joined without a space.

Inflection: ἈΝΑΚΕΙΜΕΝΟΝ: Present, Middle/Passive, Participle, Neuter, Singular, Nominative or Accusative. ΔΡΑΜΑΣΙΝ: Noun, Dative, Plural, Neuter.

G3524

Part of Speech: Adjective

Sounds like: nay-PHA-lee-on

Translations: sober, temperate, self-controlled, vigilant

Notes: This word describes someone who is sober, not intoxicated, and by extension, someone who is self-controlled, temperate, and vigilant in their behavior and thinking. It is often used metaphorically to refer to a state of mental clarity and watchfulness, rather than just physical sobriety. It can be used to describe a person's character or a required quality for leadership.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΦΡΩΝ, ΕΓΚΡΑΤΗΣ, ΝΗΦΩΝ

G4966

Part of Speech: Adjective

Sounds like: SYS-kee-on

Translations: shady, dark, a shady place, a dark place

Notes: This word describes something that is shady or dark, often referring to a place that is covered in shade. It can be used to describe an area that is dim or obscured from direct light.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΚΟΤΕΙΝΟΣ, ΣΚΙΕΡΟΣ

Etymology: The word ΣΥΣΚΙΟΣ (syskios) is a compound word formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the word ΣΚΙΑ (skia), meaning 'shade' or 'shadow'. Thus, it literally means 'together with shade' or 'full of shade'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Noun

Sounds like: keh-ra-oo-NEE-as

Translations: thunderbolt, a thunderbolt, lightning, a lightning

Notes: This word refers to a thunderbolt or lightning. It is often used to describe a sudden, powerful, and destructive force, similar to how a lightning strike is perceived. It can also refer to something that is struck by lightning or associated with thunder.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΕΡΑΥΝΟΣ, ΑΣΤΡΑΠΗ

Etymology: The word ΚΕΡΑΥΝΙΑΣ is derived from the Greek word κεραυνός (keraunos), meaning 'thunderbolt' or 'lightning'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FAI

Translations: sisters

Notes: This word refers to female siblings or, more broadly, to female members of a community or group who share a common bond, such as fellow believers in a religious context. It is a compound word formed from the prefix 'ἀ-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is used in sentences to refer to multiple women who are sisters by birth or by association.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ἈΔΕΛΦΟΤΗΤΕΣ

Etymology: The word is a compound of the prefix 'ἀ-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb', referring to siblings. It is related to the concept of shared origin or community.

Part of Speech: Noun

Sounds like: MAI-na-des

Translations: Maenads

Notes: This word refers to the female followers of Dionysus (Bacchus), often depicted as frenzied and ecstatic. They are typically associated with wild, ritualistic dancing and revelry, sometimes involving violence or self-mutilation in their ecstatic state. The term is primarily found in classical Greek literature and mythology.

Inflection: Plural, Nominative or Accusative, Feminine

Etymology: The word ΜΑΙΝΑΣ (mainas) is derived from the Greek verb μαίνομαι (mainomai), meaning 'to rage, to be mad, to be in a frenzy'. It refers to the ecstatic and frenzied state characteristic of the Maenads.

Part of Speech: Noun

Sounds like: kreh-ah-no-MEE-ahn

Translations: meat distribution, a meat distribution, distribution of meat, meat-sharing

Notes: This word refers to the distribution or sharing of meat, often in the context of a feast or sacrifice. It is a compound word formed from 'κρέας' (meat) and 'νομή' (distribution, portion, or pasturage). It describes the act of dividing and giving out portions of meat.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΚΡΕΑΝΟΜΙΑ is a compound of two Greek words: κρέας (kreas), meaning 'meat' or 'flesh', and νομή (nomē), meaning 'distribution', 'portion', or 'pasturage'. It describes the act of distributing meat.

G3453

Part of Speech: Participle, Adjective

Sounds like: my-oo-MEH-nai

Translations: being initiated, initiated, those being initiated

Notes: This word is a present passive participle, meaning 'being initiated' or 'those who are being initiated'. It describes someone undergoing a process of initiation, often into a mystery religion or a secret knowledge. It functions adjectivally, describing a noun, or substantively, referring to the people themselves.

Inflection: Present, Passive, Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΤΕΛΟΥΜΕΝΑΙ, ΜΥΣΤΑΓΩΓΟΥΜΕΝΑΙ

Etymology: The word μυέω (myoō) comes from μύω (myō), meaning 'to shut' (especially the mouth or eyes), referring to the secrecy associated with mystery rites.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

Part of Speech: Proper Noun

Sounds like: ai-am-NAH-des

Translations: Aiamnades

Notes: This word refers to the daughters of Aiamnas, a figure mentioned in ancient Greek literature, particularly in the context of tragedy or mythology. It is a plural proper noun, indicating a group of individuals related to Aiamnas.

Inflection: Plural, Nominative or Accusative, Feminine

Etymology: The word 'Αἰαμνάς' (Aiamnas) is a proper noun of Greek origin, likely derived from a personal name or a geographical location. The suffix '-ades' is a common patronymic or matronymic ending in Greek, indicating 'descendants of' or 'belonging to'.

G4586

Part of Speech: Adjective

Sounds like: SEM-nah

Translations: reverent, venerable, serious, honorable, dignified, sacred, holy

Notes: This word is an adjective describing something as reverent, venerable, serious, honorable, or dignified. It is used to describe things or people that inspire respect or awe due to their character, nature, or actions. It can refer to what is sacred or holy. As an adjective, it modifies nouns, indicating their quality or characteristic.

Inflection: Feminine, Plural, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΕΝΤΙΜΟΣ, ΣΕΒΑΣΤΟΣ

G3712

Part of Speech: Noun

Sounds like: OR-gee-ah

Translations: secret rites, mysteries, orgies

Notes: This word refers to secret rites or mysteries, often associated with religious cults, particularly those of Dionysus or Demeter. It can also refer to wild, unrestrained revelries, from which the English word 'orgies' is derived. In ancient Greek religion, 'orgia' were often nocturnal ceremonies involving ecstatic worship.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΥΣΤΗΡΙΑ, ΤΕΛΕΤΑΙ

Etymology: The word 'orgia' comes from the ancient Greek word 'ἔργον' (ergon), meaning 'work' or 'deed', specifically referring to a sacred act or performance. It evolved to denote secret religious ceremonies.

G5525, G0058

Part of Speech: Participle

Sounds like: kho-ro-na-GEY-roo-sai

Translations: gathering a chorus, assembling a dance, leading a dance, forming a band

Notes: This is a compound word formed from 'χορός' (choros), meaning 'chorus' or 'dance', and 'ἀγείρω' (ageiro), meaning 'to gather' or 'to assemble'. The word describes someone who is in the act of gathering or assembling a chorus or a group for a dance. It implies leading or organizing such a group. It is used to describe female participants in this action.

Inflection: Present, Active, Participle, Nominative, Plural, Feminine

Synonyms: ΣΥΝΑΓΕΙΡΟΥΣΑΙ, ΣΥΝΟΔΕΥΟΥΣΑΙ

G4998

Part of Speech: Adjective

Sounds like: SOH-froh-nah

Translations: sensible, prudent, self-controlled, sound-minded, sober, discreet, a sensible, a prudent

Notes: This word describes someone or something that is sensible, prudent, or self-controlled. It implies a state of mind that is sound and well-balanced, leading to wise and moderate behavior. It can be used to describe individuals, actions, or even abstract concepts like a kingdom, indicating a quality of wisdom and moderation.

Inflection: Singular, Accusative, Feminine; or Plural, Accusative, Masculine/Feminine/Neuter

Synonyms: ΕΓΚΡΑΤΗΣ, ΝΗΦΑΛΙΟΣ

G5525

Part of Speech: Noun

Sounds like: KHO-ros

Translations: dance, a dance, chorus, a chorus, company, a company, band, a band

Notes: This word refers to a dance or a company of dancers, often associated with a festive or religious gathering. It can also denote a band or company of people, especially those acting in unison or performing together, like a chorus in a play or a group of prophets. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΜΙΛΟΣ, ΣΥΝΟΔΙΑ, ΘΙΑΣΟΣ

Etymology: The word "ΧΟΡΟΣ" is of uncertain origin, possibly pre-Greek or from a Proto-Indo-European root meaning 'to jump' or 'to dance'. It refers to a circular dance, and by extension, the group of dancers or singers performing it.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G2980

Part of Speech: Verb

Sounds like: lah-LOO-sin

Translations: they speak, they say, they talk, they declare

Notes: This word is an inflected form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It refers to the act of uttering words or making sounds, often implying a more informal or general act of speaking compared to 'λέγω' (legō), which can imply a more formal or deliberate statement. It is used to describe what a group of people are doing when they are speaking.

Inflection: 3rd Person, Plural, Present Tense, Indicative or Subjunctive Mood, Active Voice

Synonyms: ΛΕΓΟΥΣΙΝ, ΦΩΝΟΥΣΙΝ, ΕΙΡΟΥΣΙΝ

G2279

Part of Speech: Noun

Sounds like: AY-khos

Translations: sound, a sound, noise, a noise, roar, a roar, echo, a echo, report, a report

Notes: This word refers to a sound, noise, or report. It can describe various types of auditory phenomena, from a gentle echo to a loud roar or a widespread report. It is often used to describe the sound of natural elements like water or wind, or the noise of a crowd or an army.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΩΝΗ, ΚΡΑΥΓΗ, ΘΟΡΥΒΟΣ

Etymology: The word is of imitative origin, likely derived from the sound it represents. It is related to the verb ἠχέω (ēcheō), meaning 'to sound, to echo'.

G4724

Part of Speech: Verb

Sounds like: STEL-le-tai

Translations: is sent, is dispatched, is prepared, is arrayed, is equipped

Notes: This word is a verb meaning 'to send', 'to dispatch', 'to prepare', 'to array', or 'to equip'. It is often used in the passive voice, indicating that something or someone is being sent or prepared by another. It can refer to sending a person on a mission, dispatching a message, or preparing something for a specific purpose.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ, ΕΤΟΙΜΑΖΩ

Etymology: The word ΣΤΕΛΛΩ comes from the Proto-Indo-European root meaning 'to set, to place, to stand'. It is related to words signifying arrangement or positioning.

G1408

Part of Speech: Noun

Sounds like: DRO-moh

Translations: (to) a course, (to) the course, (by) a course, (by) the course, (in) a course, (in) the course, (to) a race, (to) the race, (by) a race, (by) the race, (in) a race, (in) the race, (to) a way, (to) the way, (by) a way, (by) the way, (in) a way, (in) the way, (to) a journey, (to) the journey, (by) a journey, (by) the journey, (in) a journey, (in) the journey

Notes: This word refers to a course, a race, a way, or a journey. It can describe a path taken, a race run, or the general direction or progress of something. In the dative case, as seen here, it often indicates the means, manner, or location, such as 'by course,' 'in the course,' or 'with respect to the course.'

Inflection: Singular, Dative, Masculine

Synonyms: ΟΔΟΣ, ΔΙΑΔΡΟΜΗ, ΠΟΡΕΙΑ

G1377

Part of Speech: Verb

Sounds like: dee-OH-koo-sin

Translations: they pursue, they persecute, they chase, they follow after

Notes: This word describes the act of pursuing or chasing something or someone, often with intensity. It can mean to follow after someone or something, to press on towards a goal, or to persecute someone with hostility. It is used to describe actions ranging from physical pursuit to the diligent pursuit of a spiritual goal or the hostile persecution of individuals.

Inflection: Third Person, Plural, Present, Indicative, Active

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

Etymology: The word ΔΙΩΚΩ (diōkō) comes from an ancient root meaning 'to run swiftly' or 'to put to flight'. It is related to the idea of rapid movement and pursuit.

G2564

Part of Speech: Participle, Adjective

Sounds like: keh-KLEE-meh-noy

Translations: called, invited, summoned, those who are called, the called ones

Notes: This word is a perfect passive participle, meaning 'having been called' or 'those who have been called'. It describes a state resulting from a past action of being called or invited. It can function adjectivally, modifying a noun, or substantively, referring to a group of people who have been called.

Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΠΡΟΣΚΕΚΛΗΜΕΝΟΙ, ΕΠΙΚΕΚΛΗΜΕΝΟΙ

Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European, meaning 'to call' or 'to shout'.

G4337

Part of Speech: Verb, Participle

Sounds like: poh-THOO-n-tes

Translations: longing, desiring, yearning, craving, missing, wishing for

Notes: This word is a present active participle, meaning 'longing' or 'desiring'. It describes someone who is actively feeling a strong desire or yearning for something or someone. It can also imply missing someone or something deeply. It is often used to describe an intense emotional state of wanting.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΠΙΠΟΘΟΥΝΤΕΣ, ΟΡΕΓΟΜΕΝΟΙ, ΕΠΙΘΥΜΟΥΝΤΕΣ

G0618

Part of Speech: Verb

Sounds like: ah-po-lah-BANE

Translations: to receive back, to get back, to recover, to obtain, to receive

Notes: This is the aorist active infinitive form of the verb. It is a compound verb formed from the preposition 'ἀπό' (away from, back) and the verb 'λαμβάνω' (to take, to receive). It generally means to receive something back, to recover what was lost or due, or to obtain something that is rightfully yours. It can also simply mean to receive, especially in the sense of receiving a reward or recompense.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ

Etymology: The word ἀπολαμβάνω is a compound of the preposition ἀπό (apo), meaning 'from' or 'back', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Its meaning evolved from 'to take back' to 'to receive' or 'to obtain'.

G4245

Part of Speech: Adjective, Noun

Sounds like: PRES-boo

Translations: old, elder, an elder, an old man, an ambassador

Notes: This word refers to someone who is old or advanced in age. It can also be used as a noun to mean 'an elder' or 'an old man'. In some contexts, it can refer to an ambassador or a representative, implying someone of seniority or importance. It is the root from which words like 'presbyter' (elder) are derived.

Inflection: Nominative or Vocative, Singular, Masculine or Feminine (as a stem for other forms)

Synonyms: ΓΕΡΩΝ, ΠΑΛΑΙΟΣ, ΑΡΧΑΙΟΣ

Etymology: From an uncertain root, possibly related to 'πρό' (pro, 'before') and 'βαίνω' (bainō, 'to go'), suggesting one who has 'gone before' or is 'ahead' in age or rank. It is the basis for words related to age, seniority, and representation.

G3007

Part of Speech: Verb, Participle

Sounds like: li-PON

Translations: leaving, having left, abandoning, forsaking, failing, lacking, remaining, being left behind

Notes: This word is an aorist active participle of the verb 'λείπω' (leipō), meaning 'to leave' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'having left' or 'leaving' depending on the context, and often implies the act of departing from a place, person, or situation, or the act of failing or being deficient in something.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ

G3132

Part of Speech: Noun

Sounds like: man-tee-KAYN

Translations: divination, prophecy, soothsaying, a divination, a prophecy, a soothsaying

Notes: This word refers to the practice of seeking knowledge of the future or the unknown by supernatural means, often through omens, oracles, or other forms of spiritual insight. It describes the art or act of predicting events or revealing hidden truths. It is used in sentences to refer to the practice itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΦΗΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: Derived from the Greek word μάντις (mantis), meaning 'prophet' or 'seer'. It relates to the concept of divine inspiration or madness that enables one to foresee the future.

G0979

Part of Speech: Noun

Sounds like: bak-KHEH-ee-an

Translations: Bacchic revelry, a Bacchic revelry, revelry, a revelry

Notes: This word refers to a Bacchic revelry or a wild, drunken feast, often associated with the worship of Bacchus (Dionysus). It describes a state of ecstatic, often frenzied, celebration. It is used as a direct object in a sentence.

Inflection: Accusative, Singular, Feminine

Synonyms: ΚΩΜΟΣ, ΘΥΑΣ

Etymology: From Βάκχος (Bakchos), the Greek god of wine and revelry, combined with the suffix -εια indicating a state or activity. It refers to the rites or celebrations associated with Bacchus.

G0658

Part of Speech: Verb

Sounds like: ah-por-RIP-sas

Translations: having cast off, having thrown away, having rejected, having discarded, having renounced

Notes: This word is a participle derived from the verb 'to cast off' or 'to throw away'. It describes an action that has been completed in the past, indicating someone who has already performed the act of casting something off, throwing it away, or rejecting it. It can be used to describe someone who has abandoned a belief, a practice, or even an item of clothing.

Inflection: Masculine, Singular, Nominative, Aorist Active Participle

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ, ΑΠΟΤΑΤΤΟΜΑΙ

Etymology: The word ἀπορρίπτω (aporriptō) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ῥίπτω (rhiptō), meaning 'to throw' or 'to cast'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5497

Part of Speech: Noun

Sounds like: kheh-rah-goh-GOU

Translations: of a guide, of one who leads by the hand, of a leader

Notes: This word is a compound noun, formed from 'χείρ' (cheir), meaning 'hand', and 'ἀγωγός' (agogos), meaning 'leading' or 'guiding'. It refers to someone who leads another person by the hand, often because the person being led is blind, infirm, or otherwise in need of assistance. It can also refer to a general guide or leader. In this form, it is in the genitive case, indicating possession or relationship.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΔΗΓΟΣ, ΠΡΟΗΓΟΥΜΕΝΟΣ

Etymology: The word ΧΕΙΡΑΓΩΓΟΣ is a compound of two Greek words: χείρ (cheir), meaning 'hand', and ἀγωγός (agogos), meaning 'leading' or 'guiding'. The latter part comes from the verb ἄγω (ago), 'to lead'.

G3708

Part of Speech: Participle

Sounds like: ee-DOO-soy

Translations: seeing, beholding, looking, perceiving

Notes: This word is likely a misspelling or a very rare/obscure form of the feminine nominative plural participle of the verb 'ὁράω' (horaō), meaning 'to see' or 'to behold'. The expected form would be 'ἰδοῦσαι' (idousai). As a participle, it describes an action of seeing or perceiving, often functioning adjectivally or adverbially in a sentence, agreeing in gender, number, and case with the noun it modifies. If it were 'ἰδοῦσαι', it would mean 'the ones seeing' or 'they seeing'. The ending '-σοι' is not a standard ending for this participle form.

Inflection: Feminine, Nominative, Plural (likely a misspelling of ἰδοῦσαι)

Synonyms: ΒΛΕΠΟΥΣΑΙ, ΘΕΩΡΟΥΣΑΙ

Etymology: The root verb 'ὁράω' (horaō) comes from Proto-Indo-European, meaning 'to see'.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G1968

Part of Speech: Verb

Sounds like: eh-peh-REH-ee-des-thahee

Translations: to lean upon, to rely on, to depend on, to rest upon

Notes: This word is a verb that means to lean upon, rely on, or depend on something or someone. It implies a sense of support or trust placed in another entity. It can be used in contexts where physical support is needed, or more metaphorically, where one places their trust or confidence in a person or principle.

Inflection: Present, Infinitive, Middle or Passive Voice

Synonyms: ΕΠΙΣΤΗΡΙΖΩ, ΠΕΠΟΙΘΑ

Etymology: The word is a compound of the preposition ΕΠΙ (upon, on) and the verb ΕΡΕΙΔΩ (to prop, to lean). It signifies the action of leaning or propping oneself upon something.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G3700, G3708

Part of Speech: Noun, Verb

Sounds like: OP-say

Translations: sight, appearance, face, a sight, a face, you will see, you will look, he will see, he will look

Notes: This word has two primary interpretations based on its form. It can be the dative singular of the noun ΟΨΙΣ (opsis), meaning 'sight,' 'appearance,' or 'face.' In this case, it would typically be translated as 'to sight,' 'to appearance,' or 'to face.' It can also be the future active indicative, second or third person singular, of the verb ΟΡΑΩ (horaō), meaning 'to see' or 'to look.' In this case, it would be translated as 'you will see' or 'he/she/it will see.' The context of the sentence is crucial for determining the correct meaning.

Inflection: Dative, Singular (for Noun); Future, Active, Indicative, Second Person Singular or Third Person Singular (for Verb)

Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΠΡΟΣΩΠΟΝ

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G1954

Part of Speech: Verb

Sounds like: eh-pee-LAM-pee

Translations: shines upon, gives light to, illuminates, shines forth

Notes: This word means to shine upon, to give light to, or to illuminate. It is often used to describe light physically shining on something, but can also be used metaphorically to describe spiritual or intellectual enlightenment or revelation shining upon someone.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΛΑΜΠΩ, ΦΩΤΙΖΩ

Etymology: The word ΕΠΙΛΑΜΠΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΛΑΜΠΩ (lampo), meaning 'to shine' or 'to give light'.

G5339

Part of Speech: Adjective

Sounds like: fai-DRO-teh-ron

Translations: brighter, more cheerful, more radiant, a brighter thing

Notes: This word is the neuter singular form of the comparative adjective 'phaidroteros', meaning 'brighter' or 'more cheerful'. It is derived from the adjective 'phaidros' (bright, cheerful). It describes something as being more bright, cheerful, or radiant than something else. It can function as an adjective modifying a neuter noun or as a substantive meaning 'a brighter thing'.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative

Synonyms: ΛΑΜΠΡΟΤΕΡΟΝ, ΕΥΦΡΟΝΕΣΤΕΡΟΝ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G308

Part of Speech: Verb

Sounds like: ah-nah-BLEH-poo-sin

Translations: they see again, they recover sight, they look up

Notes: This word is a compound verb formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'βλέπω' (blepō), meaning 'to see'. It means to look up, or more commonly, to regain one's sight, especially in the context of the blind recovering their vision. It describes the action of multiple subjects seeing again or looking upwards.

Inflection: 3rd Person Plural, Present Indicative, Active Voice

Synonyms: ΒΛΕΠΟΥΣΙΝ, ὉΡΩΣΙΝ

Etymology: The word ἀναβλέπω (anablepō) is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb βλέπω (blepō), meaning 'to see' or 'to look'. The prefix ἀνά intensifies or reverses the action of the verb, leading to the meaning 'to look up' or 'to see again'.

G3571

Part of Speech: Noun

Sounds like: NYX

Translations: night, a night

Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the time when the sun is not visible, often associated with sleep, darkness, or the absence of light. It can also be used metaphorically to describe a period of obscurity or trouble.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΟΤΟΣ, ΕΣΠΕΡΑ

Etymology: This word comes from Proto-Indo-European, meaning 'night'. It is cognate with words for 'night' in many other Indo-European languages, such as Latin 'nox' and English 'night'.

G3632

Part of Speech: Verb

Sounds like: oy-KHE-seh-tai

Translations: will be gone, will have departed, will perish, will be destroyed

Notes: This word is a verb indicating a future state of being gone, having departed, or perishing. It describes something that will vanish, be destroyed, or cease to exist. It is often used to describe the disappearance or destruction of things, places, or people.

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ἈΦΑΝΙΖΩ

Etymology: From Proto-Indo-European *weyk- ('to give way, yield'). In Greek, it evolved to mean 'to go, depart, be gone'.

G1094

Part of Speech: Noun, Adjective

Sounds like: GEH-ron

Translations: old man, an old man, elder, old

Notes: This word refers to an old man or an elder. It can also be used as an adjective meaning 'old'. In the provided form, it is the neuter nominative/accusative singular, or the masculine/feminine genitive plural of the noun/adjective 'ΓΕΡΩΝ'. It is used to describe someone advanced in years or a respected leader in a community.

Inflection: Neuter, Nominative or Accusative, Singular; or Masculine or Feminine, Genitive, Plural

Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΑΛΑΙΟΣ

Etymology: From an uncertain root, possibly related to 'γέρων' meaning 'old man' or 'elder'.

G0991

Part of Speech: Verb (Participle)

Sounds like: BLEH-pohn

Translations: seeing, looking, beholding, perceiving, watching

Notes: This word is a present active participle, meaning 'one who sees' or 'while seeing'. It describes an ongoing action of looking, observing, or perceiving. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action. It implies a continuous or habitual act of seeing or paying attention.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G0174

Part of Speech: Adjective

Sounds like: ah-KAY-rah-too

Translations: (of) unmixed, (of) pure, (of) undefiled, (of) incorruptible

Notes: This word describes something that is unmixed, pure, or undefiled. It implies a state of being free from corruption or impurity. It is often used to describe things that are pristine or untainted, such as light or a spiritual state.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ, ΑΜΟΛΥΝΤΟΣ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'κεράννυμι' (kerannymi), meaning 'to mix'. Thus, it literally means 'unmixed' or 'not mixed'.

G2029

Part of Speech: Verb

Sounds like: eh-pop-TEV-sai

Translations: to look upon, to behold, to oversee, to inspect, to witness

Notes: This word describes the act of looking upon something, often with a sense of overseeing, inspecting, or witnessing. It implies a close and attentive observation, sometimes with authority or a privileged view. As an aorist infinitive, it functions as the 'to' form of the verb, indicating the action itself without specifying a subject or tense, often used after verbs like 'to wish' or 'to be able'.

Inflection: Aorist, Active, Infinitive

Synonyms: ὉΡΑΩ, ΒΛΕΠΩ, ΘΕΩΡΕΩ

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G1096

Part of Speech: Verb

Sounds like: GHI-noh-mai

Translations: become, happen, come to pass, be, arise, be made, be born

Notes: This verb is very common and versatile, meaning 'to come into being', 'to happen', 'to be made', or 'to become'. It describes a process of change or an event taking place. It can be used to indicate that something is happening, is being created, or is transforming into something else.

Inflection: Present, Middle or Passive Voice, Indicative Mood, First Person, Singular

Synonyms: ΓΕΝΝΑΩ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: From Proto-Indo-European, meaning 'to come into being' or 'to be born'. It is related to words signifying birth or origin.

G3453

Part of Speech: Participle

Sounds like: myoo-OO-meh-nos

Translations: being initiated, being instructed, being taught, being introduced to, being accustomed to

Notes: This word is a present passive participle derived from the verb 'myéō', meaning 'to initiate into mysteries' or 'to instruct'. It describes someone who is in the process of being initiated, taught, or introduced to something, often implying a secret or profound knowledge. It can also mean to be accustomed to something through experience.

Inflection: Present, Passive, Participle, Masculine or Neuter, Singular, Nominative or Accusative

Synonyms: ΔΙΔΑΣΚΟΜΕΝΟΣ, ΜΑΝΘΑΝΟΜΕΝΟΣ

Etymology: The word 'myéō' comes from the root 'myō', meaning 'to close' or 'to shut', referring to the closing of the eyes or mouth, often in the context of secret rites or mysteries where participants were sworn to secrecy.

Part of Speech: Verb

Sounds like: ee-eh-roh-phan-TEH-ee

Translations: he initiates, she initiates, it initiates, he reveals sacred things, she reveals sacred things, it reveals sacred things, he acts as a hierophant, she acts as a hierophant, it acts as a hierophant

Notes: This word is a verb meaning 'to initiate into sacred mysteries,' 'to reveal sacred things,' or 'to act as a hierophant.' A hierophant was a chief priest in ancient Greece, especially at the Eleusinian Mysteries, who revealed the sacred rites and doctrines to initiates. The word describes the action of such a person or the general act of revealing or initiating into holy matters.

Inflection: Present, Active, Indicative, 3rd Person Singular

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3466

Part of Speech: Noun

Sounds like: moo-STEEN

Translations: initiate, a initiate, one initiated into mysteries

Notes: This word refers to an initiate, someone who has been admitted into the secret rites or knowledge of a mystery religion or cult. It describes a person who has undergone a process of initiation and is now privy to sacred or hidden truths. It is used as a direct object in a sentence.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΥΣΤΑΓΩΓΟΣ, ΜΥΣΤΗΣ

Etymology: The word ΜΥΣΤΗΣ (mystes) comes from the verb μυέω (myeō), meaning 'to initiate into the mysteries' or 'to instruct'. This verb is related to μύω (myō), meaning 'to close the eyes or mouth', suggesting secrecy or silence associated with the mysteries.

G5457

Part of Speech: Participle

Sounds like: foh-tah-goh-GOHN

Translations: illuminating, giving light, enlightening, a light-giver, an enlightener

Notes: This word is a present active participle, meaning 'illuminating' or 'giving light'. It describes something or someone that provides light or understanding. It can be used to describe a physical light source or, metaphorically, someone who brings spiritual or intellectual enlightenment. It is a compound word formed from 'φῶς' (light) and 'ἀγωγός' (leading, guiding).

Inflection: Singular, Masculine or Neuter, Genitive, Present, Active, Participle

Synonyms: ΦΩΤΙΖΩΝ, ΛΑΜΠΩΝ, ΦΑΙΝΩΝ

G3908

Part of Speech: Verb

Sounds like: pa-ra-TI-the-tai

Translations: is entrusted, is committed, is set before, is placed beside, is offered

Notes: This verb describes the action of placing something beside or before someone, often with the implication of entrusting, committing, or offering it. It can be used in contexts where something is presented for consideration, or where a responsibility or item is handed over to another's care. The form is passive, indicating that the subject is the one being placed or entrusted.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΠΙΤΡΕΠΕΤΑΙ, ΑΝΑΤΙΘΕΤΑΙ, ΠΡΟΣΦΕΡΕΤΑΙ

G4100

Part of Speech: Participle

Sounds like: peh-pis-TEV-koh-tah

Translations: those who have believed, those who have trusted, a believer, one who has believed

Notes: This word is a perfect active participle derived from the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. It refers to someone who has already performed the action of believing or trusting and is now in a state of having believed. It often functions as a substantive, meaning 'the one who has believed' or 'those who have believed', depending on the context. It can be used to describe individuals or groups who have placed their faith or trust in something or someone.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΕΠΟΙΘΟΤΑΣ, ΠΕΠΕΙΣΜΕΝΟΥΣ

G5083

Part of Speech: Participle, Adjective

Sounds like: tay-roo-MEH-non

Translations: being kept, being guarded, being observed, being preserved, a thing being kept, a thing being guarded, a thing being observed, a thing being preserved

Notes: This word is a present passive participle of the verb 'τηρέω' (tēreō), meaning 'to keep,' 'to guard,' 'to observe,' or 'to preserve.' As a participle, it describes something that is in the process of being kept, guarded, or preserved. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'that which is being kept' or 'a thing being preserved.'

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΦΥΛΑΣΣΟΜΕΝΟΝ, ΔΙΑΤΗΡΟΥΜΕΝΟΝ

G0979

Part of Speech: Noun

Sounds like: bak-KHEV-ma-ta

Translations: Bacchic revels, orgies, frenzies, madness

Notes: This word refers to the wild, ecstatic, and often drunken rituals or celebrations associated with the worship of Bacchus (Dionysus), the Greek god of wine, revelry, and ecstasy. These were typically characterized by unrestrained behavior, music, dancing, and sometimes intoxication, leading to a state of frenzy or madness. It is a plural noun.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΡΓΙΑ, ΜΑΝΙΑ

Etymology: From ΒΑΚΧΕΥΩ (bakcheuō, "to revel like a Bacchant"), which comes from ΒΑΚΧΟΣ (Bakchos), the Greek name for the god Bacchus/Dionysus.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3453

Part of Speech: Verb

Sounds like: MY-oo

Translations: initiate, instruct, teach, introduce, reveal

Notes: This word is an inflected form of the verb 'μυέω' (myō), meaning 'to initiate' or 'to instruct'. It refers to the act of introducing someone into a mystery, a secret, or a particular knowledge, often in a religious or philosophical context. It can also mean to teach or reveal something to someone. In the provided context, it appears to be used in relation to being initiated into mysteries.

Inflection: Present, Active, Indicative, 3rd Person Plural or Present, Active, Imperative, 2nd Person Plural

Synonyms: ΔΙΔΑΣΚΩ, ΜΥΣΤΑΓΩΓΕΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G0297

Part of Speech: Preposition, Adverb

Sounds like: AM-fee

Translations: around, about, on both sides, on all sides, concerning, for

Notes: This word functions as a preposition, meaning 'around' or 'about'. It can indicate location, direction, or a topic of discussion. When used with the genitive case, it often means 'concerning' or 'about'. With the accusative case, it can mean 'around' or 'on both sides of'. It is also frequently used as a prefix in compound words, adding the sense of 'around', 'on both sides', or 'double'.

Inflection: Does not inflect

Synonyms: ΠΕΡΙ, ΚΥΚΛΩ

Etymology: From Proto-Indo-European, meaning 'around' or 'on both sides'. It is cognate with Latin 'ambi-' and English 'ambidextrous'.

G0002

Part of Speech: Adjective

Sounds like: ah-GEH-nee-ton

Translations: unbegotten, uncreated, eternal, an unbegotten thing, an uncreated thing

Notes: This word describes something that has no origin, beginning, or creation. It is often used in theological contexts to refer to God, emphasizing His eternal and self-existent nature. It signifies that which has not been brought into being by another.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ἈΙΔΙΟΣ, ἈΝΑΡΧΟΣ, ἈΦΘΑΡΤΟΣ

Etymology: The word is a compound of the negative prefix ἀ- (a-), meaning 'not' or 'un-', and the root γενητός (genētos), meaning 'begotten' or 'created'. Thus, it literally means 'not begotten' or 'not created'.

G0427, G2532

Part of Speech: Adjective, Conjunction

Sounds like: ah-no-LEH-thron-kai

Translations: indestructible and, imperishable and, immortal and

Notes: This is a compound word formed by the adjective 'ἀνώλεθρος' (anōlethros), meaning 'indestructible' or 'imperishable', and the conjunction 'καί' (kai), meaning 'and'. The combined word therefore means 'indestructible and' or 'imperishable and'. It is used to connect two ideas, indicating that something is both imperishable and something else.

Inflection: ἈΝΩΛΕΘΡΟΝ: Singular, Nominative or Accusative, Masculine, Feminine, or Neuter. ΚΑΙ: Does not inflect.

Synonyms: ΑΦΘΑΡΤΟΣ, ΑΘΑΝΑΤΟΣ, ΚΑΙΠΕΡ

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.

G4841

Part of Speech: Participle

Sounds like: soon-eem-NOON-tos

Translations: singing together with, joining in a hymn with, praising together with, of singing together with

Notes: This word is a present active participle, meaning 'singing together with' or 'joining in a hymn with'. It describes an action happening concurrently with the main verb, indicating participation in a collective act of praise or singing. It is often used to show accompaniment or shared activity.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΣΥΝΕΥΛΟΓΕΩ, ΣΥΝΕΥΦΗΜΕΩ

G000166

Part of Speech: Adjective

Sounds like: ah-EE-dee-os

Translations: eternal, everlasting, perpetual

Notes: This word describes something that is without beginning or end, existing perpetually through all time. It is used to refer to things that are timeless, unending, or of infinite duration, often in a theological context to describe God's nature or the duration of future states.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter)

Synonyms: ΑΙΩΝΙΟΣ, ΑΘΑΝΑΤΟΣ

Etymology: From the Greek prefix ἀ- (a-, 'not') and the root of εἶδος (eidos, 'form, appearance'), implying something without a specific form or limit in time. It is related to the concept of 'always' or 'ever'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G0749

Part of Speech: Noun

Sounds like: AR-khee-eh-REFS

Translations: high priest, a high priest

Notes: This is a compound word formed from 'ἀρχή' (arche), meaning 'first' or 'chief', and 'ἱερεύς' (hiereus), meaning 'priest'. It refers to the chief priest, the highest religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals. It can also refer to a chief priest in a more general sense. It is used in sentences to denote the specific individual holding this esteemed religious office.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΕΥΣ

Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G2841, G191

Part of Speech: Verb

Sounds like: KEK-loo-teh

Translations: hear, listen, obey

Notes: This word is a perfect active imperative verb, meaning 'hear!' or 'listen!'. It is a command to an audience to pay attention or to obey. While related to the verb ἀκούω (akouō), it specifically carries the sense of having heard and understood, or a command to do so.

Inflection: Perfect, Active, Imperative, Second Person Plural

Synonyms: ΑΚΟΥΕΤΕ

Etymology: The verb κλύω (klyō) comes from a Proto-Indo-European root meaning 'to hear'. It is an older, poetic form often used in commands or prayers, and is related to the more common Koine verb ἀκούω (akouō).

G3461

Part of Speech: Adjective, Noun

Sounds like: MOO-ree-ah

Translations: ten thousand, countless, innumerable, a myriad, myriads

Notes: This word refers to a very large, indefinite number, often specifically ten thousand. It can function as an adjective meaning 'countless' or 'innumerable', or as a noun referring to a 'myriad' or 'ten thousand'. In the provided examples, it is used to denote a large quantity of people or animals.

Inflection: Plural, Neuter, Nominative or Accusative or Vocative

Synonyms: ΑΠΕΙΡΟΣ, ΑΝΑΡΙΘΜΗΤΟΣ

Etymology: From the Proto-Indo-European root *mey- meaning 'to diminish, to lessen'. In Greek, it evolved to refer to a very large, almost uncountable number, specifically ten thousand.

G5443

Part of Speech: Noun

Sounds like: FOO-lah

Translations: tribes, clans, nations, peoples

Notes: This word refers to a tribe, clan, or nation, denoting a group of people united by common ancestry, customs, or political organization. In the plural, as here, it refers to multiple such groups. It is often used in the context of the tribes of Israel or broader ethnic divisions.

Inflection: Plural, Nominative or Accusative or Vocative, Feminine

Synonyms: ΕΘΝΗ, ΓΕΝΗ

Etymology: From Proto-Indo-European, meaning 'to grow, to produce'. It refers to a group of people descended from a common ancestor or having a common origin.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G3050

Part of Speech: Adjective

Sounds like: loh-gi-KOI

Translations: logical, rational, reasonable, spiritual, intelligent, of the word, of reason

Notes: This word describes something as pertaining to reason, logic, or the word (logos). It can mean rational or reasonable, but in a spiritual context, it often refers to something spiritual or intelligent, as opposed to carnal or physical. It is used to describe things that are in accordance with divine reason or the divine word.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΥΛΟΓΟΣ, ΝΟΕΡΟΣ, ΠΝΕΥΜΑΤΙΚΟΣ

G2532, G0915

Part of Speech: Conjunction, Noun

Sounds like: kahee-BAR-ba-roy

Translations: and barbarians, also barbarians, even barbarians

Notes: This is a compound word formed by the conjunction 'καί' (kai) meaning 'and, also, even' and the noun 'βάρβαροι' (barbaroi) meaning 'barbarians' or 'foreigners'. Together, it means 'and barbarians' or 'also barbarians'. It refers to people who are not Greek, often implying they do not speak Greek or are uncivilized from a Greek perspective. It would be used in a sentence to connect 'barbarians' with something else, or to emphasize their inclusion.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΚΑΙ ΞΕΝΟΙ, ΚΑΙ ΑΛΛΟΕΘΝΕΙΣ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2240

Part of Speech: Verb

Sounds like: HEE-keh-teh

Translations: you have come, you came, come

Notes: This is a verb meaning 'to have come' or 'to be present'. It is often used to indicate arrival or presence. In the provided examples, it functions as an imperative or a statement of arrival, urging or stating that 'you all come' or 'you all have come'.

Inflection: Second Person, Plural, Present Indicative or Aorist Imperative, Active Voice

Synonyms: ΕΡΧΕΣΘΕ, ΠΑΡΕΣΤΕ

Etymology: The word ἥκω (hēkō) is of uncertain origin, possibly related to an Indo-European root meaning 'to reach' or 'to arrive'.

G5259

Part of Speech: Preposition

Sounds like: OOF

Translations: under, by, with, from, at the hand of, by means of, through

Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.

Inflection: Does not inflect; governs the genitive and accusative cases.

Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.

G5021

Part of Speech: Participle

Sounds like: takh-thee-SOH-meh-noy

Translations: about to be appointed, who will be appointed, to be arranged, about to be ordered, who will be ordered

Notes: This word is a future passive participle derived from the verb 'tassō', meaning 'to arrange', 'to appoint', or 'to order'. As a participle, it functions like an adjective, describing a noun, and indicates an action that will happen in the future and is being done to the subject (passive voice). It conveys the sense of 'those who are about to be arranged' or 'those who will be appointed'.

Inflection: Future, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ

G0249

Part of Speech: Adjective

Sounds like: ah-LOH-gohn

Translations: of irrational, of unreasoning, of brute, of speechless, of unreasonable

Notes: This word is the genitive plural form of the adjective 'ἈΛΟΓΟΣ' (alogos). It describes something or someone that is without reason, irrational, or unreasoning. It is often used to refer to animals, implying they lack the capacity for human reason or speech. In a broader sense, it can describe anything that is illogical or absurd. As a genitive plural, it indicates possession or origin, meaning 'of those who are irrational' or 'of irrational things/beings'.

Inflection: Plural, Genitive, All genders

Synonyms: ἈΝΟΗΤΩΝ, ἈΣΥΝΕΤΩΝ

G4122

Part of Speech: Verb

Sounds like: pleh-oh-nek-TEH-ee-teh

Translations: you gain an advantage, you exploit, you defraud, you covet, gain an advantage, exploit, defraud, covet

Notes: This word is a compound verb formed from 'πλέον' (more) and 'ἔχω' (to have), literally meaning 'to have more'. It signifies to gain an advantage, to exploit, to defraud, or to covet. It can be used in a sentence to describe someone who is taking advantage of others or seeking to acquire more than their fair share. It can also be used as a command to do so.

Inflection: 2nd Person Plural, Present, Active, Indicative or Imperative

Synonyms: ΑΡΠΑΖΩ, ΚΕΡΔΑΙΝΩ, ΑΔΙΚΕΩ

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4857

Part of Speech: Noun

Sounds like: soom-foh-NEE-ah

Translations: harmony, agreement, concord, a harmony, an agreement, a concord

Notes: This word refers to a state of agreement or concord, often in the context of sound or music, meaning a harmonious blending of voices or instruments. It can also refer to a general agreement or consensus among people. In a sentence, it describes a situation where elements are in accord or produce a pleasing combination.

Inflection: Singular, Feminine, Nominative or Genitive

Synonyms: ΟΜΟΝΟΙΑ, ΣΥΝΘΗΚΗ, ΕΙΡΗΝΗ

Etymology: The word is a compound of the Greek prefix σύν (syn), meaning 'with' or 'together', and φωνή (phōnē), meaning 'sound' or 'voice'. Thus, it literally means 'sounding together'.

G0000

Part of Speech: Noun

Sounds like: har-mo-NEE-ah

Translations: harmony, agreement, a harmony, an agreement

Notes: This word refers to a fitting together, agreement, or concord, especially in musical terms, but also in a broader sense of agreement or unity. It describes a state where different parts or elements are in balance and proportion, creating a pleasing whole. It can be used to describe the harmonious sound of music or the agreement between people or ideas.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΜΦΩΝΙΑ, ΟΜΟΝΟΙΑ

Etymology: From the Greek verb ἀρμόζω (harmozō), meaning 'to join, to fit together'. It refers to the fitting or joining of parts, leading to a sense of order and agreement.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3056, G3588

Part of Speech: Noun, Article

Sounds like: LO-gos-TOO

Translations: the word of, the speech of, the account of, the reason of, the message of, the saying of

Notes: This is a compound phrase formed by the noun 'ΛΟΓΟΣ' (logos), meaning 'word' or 'reason', and the genitive masculine singular form of the definite article 'Ο' (ho), meaning 'the'. Therefore, 'ΛΟΓΟΣΤΟΥ' translates to 'the word of', 'the speech of', or 'the reason of', indicating possession or origin. It is not a single word but a common grammatical construction in Koine Greek.

Inflection: ΛΟΓΟΣ: Masculine, Singular, Nominative; ΤΟΥ: Masculine, Singular, Genitive

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-ohn

Translations: arm, a arm, strength, power

Notes: This word refers to the physical arm, from the shoulder to the hand. Metaphorically, it can also represent strength, power, or might, especially when referring to the 'arm of the Lord' in a biblical context, signifying divine power or intervention.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word 'brachion' comes from the Proto-Indo-European root meaning 'short'. It is related to words referring to the upper arm or the forearm.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G1792

Part of Speech: Adjective

Sounds like: em-feh-REIS

Translations: resembling, similar, like, bearing, bringing in

Notes: This word describes something that is similar to or resembles something else. It can also mean 'bearing' or 'bringing in' in a more literal sense, but its primary usage is to denote likeness or resemblance. It is an adjective derived from the verb 'ἘΜΦΕΡΩ', meaning 'to bring in' or 'to resemble'.

Inflection: Masculine or Feminine, Nominative or Accusative, Plural, Present Active Participle

Synonyms: ΟΜΟΙΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ

G1357

Part of Speech: Verb

Sounds like: dee-or-thoh-SAS-thai

Translations: to set straight, to correct, to amend, to reform, to restore, to put right

Notes: This word describes the action of making something straight, right, or correct. It implies an act of setting things in order, whether physically, morally, or legally. It can be used in contexts of correcting errors, reforming behavior, or restoring something to its proper state.

Inflection: Aorist, Infinitive, Middle or Passive Voice

Synonyms: ΕΠΑΝΟΡΘΟΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΕΥΘΥΝΩ

Etymology: The word διορθόω (diorthoō) is a compound word formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb ὀρθόω (orthoō), meaning 'to make straight' or 'to set upright'. Thus, it conveys the idea of thoroughly setting something straight or correcting it.

G4314, G3588

Part of Speech: Preposition, Article

Sounds like: PROS-toh

Translations: to, toward, with, for, against, a, the

Notes: This word is a compound of the preposition ΠΡΟΣ (pros) and the definite article ΤΟ (to). The preposition ΠΡΟΣ generally indicates direction 'to' or 'toward', association 'with', or purpose 'for'. It can also mean 'against' when referring to opposition. The article ΤΟ is the neuter singular nominative or accusative form of 'the', and can also function as a demonstrative pronoun meaning 'this' or 'that'. When combined, ΠΡΟΣΤΟ typically means 'to the' or 'toward the' (neuter singular object), or 'against the'.

Inflection: Preposition, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

G0747

Part of Speech: Noun

Sounds like: ar-KHEH-too-pon

Translations: original, pattern, a pattern, archetype, a prototype

Notes: This is a compound word derived from 'ἀρχή' (arche), meaning 'beginning' or 'first', and 'τύπος' (typos), meaning 'type', 'pattern', or 'impression'. It refers to the original pattern or model after which something is made or formed. It signifies the first or primary example of something, serving as a standard for copies.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΔΕΙΓΜΑ, ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ

Etymology: The word 'ἀρχέτυπον' is a compound of 'ἀρχή' (archē), meaning 'beginning, rule, chief', and 'τύπος' (typos), meaning 'blow, impression, pattern'. It literally means 'first impression' or 'original pattern'.

G1014

Part of Speech: Verb

Sounds like: BOO-loh-my

Translations: to wish, to want, to desire, to intend, to purpose

Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5548

Part of Speech: Verb

Sounds like: khree-SOH

Translations: I will anoint, I will consecrate, I will smear, I will rub with oil

Notes: This verb means 'to anoint' or 'to consecrate' someone or something by rubbing with oil or ointment. It can also mean simply 'to smear' or 'to rub with oil'. In a religious context, it refers to the act of setting someone apart for a special purpose, such as a king, priest, or prophet, by anointing them with oil. It is often used in the context of the Messiah, 'the Anointed One'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΛΕΙΦΩ, ΕΓΧΡΙΩ

Etymology: The word 'χρίω' (chriō) comes from a Proto-Indo-European root meaning 'to rub' or 'to smear'. It is related to words for 'ointment' and 'oil'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1131

Part of Speech: Adjective

Sounds like: GYM-non

Translations: naked, a naked one, unclothed, bare, exposed, a bare one

Notes: This word describes something or someone as being without clothing, or more broadly, as being exposed, uncovered, or vulnerable. It can refer to a person who is literally naked, or it can be used metaphorically to describe something that is plainly visible, unadorned, or lacking protection. In some contexts, it can also mean poorly clothed or lightly clad.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ

G1343, G1925

Part of Speech: Verb

Sounds like: dee-kah-yoh-SOO-nees-ep-ee-DEIK-soh

Translations: I will show righteousness, I will demonstrate righteousness, I will display righteousness

Notes: This is a compound word formed from the genitive singular of the noun 'δικαιοσύνη' (righteousness) and the first person singular future active indicative of the verb 'ἐπιδείκνυμι' (to show, display, demonstrate). It means 'I will show righteousness' or 'I will demonstrate righteousness'. It describes an action where the speaker will make righteousness visible or evident.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΔΙΚΑΙΟΩ, ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ

G4976

Part of Speech: Noun

Sounds like: SKHEE-mah

Translations: form, a form, figure, a figure, appearance, an appearance, fashion, a fashion, outward show

Notes: This word refers to the outward form, appearance, or fashion of something. It describes the external shape or presentation, often implying something that is transient or superficial, as opposed to the inner essence or nature. It can be used to describe the physical shape of an object, the manner or style of a person's behavior, or the general state of things.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΜΟΡΦΗ, ΕΙΔΟΣ, ΤΥΠΟΣ

Etymology: From the verb ἔχω (echō), meaning 'to have' or 'to hold', through its perfect passive stem, referring to that which is held or has a certain shape or condition.

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2872

Part of Speech: Participle

Sounds like: koh-pee-OHN-tes

Translations: toiling, laboring, working hard, weary, exhausted

Notes: This word describes someone who is toiling, laboring, or working hard, often to the point of weariness or exhaustion. It implies strenuous effort and can refer to physical work, mental exertion, or spiritual struggle. It is used to describe those who are burdened or worn out by their efforts.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΜΟΧΘΩΝΤΕΣ, ΚΑΜΝΟΝΤΕΣ, ΕΡΓΑΖΟΜΕΝΟΙ

Etymology: The word ΚΟΠΙΑΩ comes from the noun κόπος (kopos), meaning 'toil, labor, trouble'.

G5412

Part of Speech: Participle, Adjective

Sounds like: peh-for-TISS-meh-noy

Translations: burdened, heavy-laden

Notes: This word is a perfect passive participle derived from the verb 'φορτίζω' (phortizo), meaning 'to load' or 'to burden'. As a participle, it functions like an adjective, describing someone or something that has been burdened or is heavy-laden. It implies a state of being weighed down, either literally by a physical load or figuratively by troubles, responsibilities, or sins.

Inflection: Perfect, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΒΕΒΑΡΗΜΕΝΟΙ, ΚΟΠΙΩΝΤΕΣ

G0373, G5210

Part of Speech: Verb, Pronoun

Sounds like: ah-nah-PAH-soo-oo-MAHS

Translations: I will give you rest, I will refresh you, I will cause you to cease

Notes: This is a compound phrase consisting of the verb 'ἀναπαύσω' (anapauso) and the pronoun 'ὑμᾶς' (hymas). 'Ἀναπαύσω' is the first person singular future active indicative of the verb 'ἀναπαύω', meaning 'to give rest', 'to refresh', or 'to cause to cease'. 'Ὑμᾶς' is the second person plural accusative pronoun, meaning 'you' (plural). Together, the phrase means 'I will give you rest' or 'I will refresh you'. It describes an action of providing relief or cessation to a group of people.

Inflection: First Person Singular, Future Active Indicative (for ἀναπαύσω); Second Person Plural, Accusative (for ὑμᾶς)

G2218

Part of Speech: Noun

Sounds like: ZOO-gon

Translations: yoke, a yoke, balance, a balance, pair, a pair

Notes: This word refers to a wooden bar or frame that is fitted over the necks of two animals, typically oxen, and attached to a plow or cart, allowing them to pull together. Metaphorically, it can represent a burden, servitude, or submission, but also a connection or partnership. It can also refer to the beam of a balance scale or a pair of things, such as a pair of scales or a pair of animals.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΟΥΛΕΙΑ, ΒΑΡΟΣ, ΖΕΥΓΟΣ

Etymology: The word ΖΥΓΟΝ comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4239

Part of Speech: Adjective

Sounds like: PRAH-oos

Translations: meek, gentle, humble, a meek one, a gentle one, a humble one

Notes: This word describes someone who is meek, gentle, or humble. It implies a disposition of mildness and quietness, often in the face of adversity or provocation, and is not to be confused with weakness. It can be used to describe a person's character or demeanor.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΡΑΟΣ, ΕΠΙΕΙΚΗΣ, ΤΑΠΕΙΝΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'πρᾶος' (praos), which also means 'meek' or 'gentle'.

G5011

Part of Speech: Adjective

Sounds like: tah-pee-NOHS

Translations: lowly, humble, a humble, a lowly, abased, poor, a poor

Notes: This word describes someone or something as being low, humble, or abased. It can refer to a low social status, a humble disposition, or a state of being brought low or humiliated. It is often used to describe a person who is not proud or arrogant, but rather modest and unassuming. It can also refer to something that is physically low or of little value.

Inflection: Masculine, Nominative, Singular

Synonyms: ΠΤΩΧΟΣ, ΑΣΘΕΝΗΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: From a root meaning 'to be low' or 'to be flat'. It refers to a state of being physically or socially low.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2218

Part of Speech: Noun

Sounds like: zoo-GOS

Translations: yoke, a yoke, balance, a balance, pair, a pair, scales, a scales

Notes: This word refers to a wooden bar or frame by which two draft animals (like oxen) are joined at the neck for working together. Metaphorically, it can represent a burden, servitude, or submission. It can also refer to a balance or scales used for weighing, or a pair of things. It is used to describe both literal objects and abstract concepts of control or measurement.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΒΑΡΟΣ, ΣΤΑΘΜΟΣ

Etymology: From the Proto-Indo-European root *yugom, meaning 'yoke'. It is related to English 'yoke' and Latin 'iugum'.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

G2317

Part of Speech: Adjective

Sounds like: theh-oh-FEE-lee

Translations: beloved of God, dear to God, pleasing to God, God-loving, a God-lover

Notes: This word is a compound adjective meaning 'beloved of God' or 'dear to God'. It describes someone who is favored by God or who loves God. It can be used to describe a person who is pious or devout.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΣΕΒΗΣ, ΕΥΛΑΒΗΣ, ΔΙΚΑΙΟΣ

Etymology: The word is a compound of two Greek words: ΘΕΟΣ (theos), meaning 'God', and ΦΙΛΟΣ (philos), meaning 'dear, beloved, friend'.

G0005

Part of Speech: Noun

Sounds like: ah-GAL-mah-tah

Translations: images, idols, statues

Notes: This word refers to statues, images, or idols, often those dedicated to a deity or used in worship. It is the plural form of the word 'agalma'. It can be used to describe cultic images or any sculpted representation.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ

Etymology: The word 'agalma' comes from the Greek verb 'agallō', meaning 'to glorify' or 'to adorn'. It originally referred to anything that brings glory or honor, and later came to specifically mean an object of adornment, especially a statue or image.

G0142

Part of Speech: Verb

Sounds like: ah-ROH-men

Translations: let us take up, let us lift, let us carry, let us remove, let us destroy

Notes: This is a verb meaning 'to take up,' 'to lift,' 'to carry,' 'to remove,' or 'to destroy.' It is used here in the first person plural subjunctive, indicating a suggestion or exhortation, like 'let us take up' or 'we should take up.' The meaning can vary depending on the context, often referring to taking something away or lifting it up.

Inflection: First Person, Plural, Present, Subjunctive, Active

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΝΕΧΩ

Part of Speech: Noun

Sounds like: zy-go-NAH-too

Translations: of the sailor's yoke, of the mariner's yoke

Notes: This is a compound word formed from 'ζυγόν' (zygon), meaning 'yoke' or 'balance', and 'ναύτης' (nautēs), meaning 'sailor' or 'mariner'. The word 'ΖΥΓΟΝΑΥ̓ΤΟΥ' is in the genitive case, indicating possession or relationship. It literally means 'of the sailor's yoke' or 'of the mariner's yoke'. Its specific meaning and usage are not standard in Koine Greek texts, suggesting it might be a unique or specialized term, or possibly a neologism or a very rare compound.

Inflection: Singular, Genitive, Masculine

G1945

Part of Speech: Verb

Sounds like: eh-pee-bah-LOH-men

Translations: let us cast upon, let us lay upon, let us throw upon, let us put on, let us apply

Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, on') and the verb βάλλω (ballō, 'to throw, cast'). It means to cast, lay, or throw something upon something else, or to apply something. It can also mean to put on clothing or to turn one's mind to something. In this form, it is a hortatory subjunctive, expressing an exhortation or suggestion for a group to perform the action.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: From Ancient Greek ἐπί (epí, 'upon, on') + βάλλω (bállō, 'to throw, cast').

G861

Part of Speech: Noun

Sounds like: af-thar-SEE-ah

Translations: immortality, incorruptibility, incorruption, a state of immortality

Notes: This word refers to the state of being immortal or incorruptible, meaning not subject to decay, death, or destruction. It is often used in theological contexts to describe the eternal nature of God or the resurrected state of believers. It signifies a quality of permanence and freedom from corruption.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ

Etymology: The word Ἀφθαρσία (aphtharsia) is a compound word derived from the prefix ἀ- (a-), meaning 'not' or 'without', and φθαρσία (phtharsia), which comes from φθείρω (phtheirō), meaning 'to corrupt' or 'to destroy'. Thus, it literally means 'without corruption' or 'indestructibility'.

G5268

Part of Speech: Noun

Sounds like: hoo-po-ZY-gee-on

Translations: beast of burden, a beast of burden, donkey, an ass, mule

Notes: This word refers to a beast of burden, typically an animal used for carrying loads or for riding, such as a donkey or a mule. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'ζυγόν' (zygon), meaning 'yoke' or 'burden', literally 'that which is under the yoke'. It is used to describe any animal that carries a burden or is yoked for work.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΝΟΣ, ΗΜΙΟΝΟΣ

Etymology: The word is a compound of the preposition 'ὑπό' (hypo), meaning 'under', and the noun 'ζυγόν' (zygon), meaning 'yoke' or 'burden'. It literally means 'that which is under the yoke' or 'under a burden', referring to an animal used for labor.

G0071

Part of Speech: Verb

Sounds like: ee-GAH-geh

Translations: he led, he brought, he carried

Notes: This word is a verb meaning 'to lead', 'to bring', or 'to carry'. It is in the past tense, indicating an action that was completed in the past. It describes someone (a singular male or unspecified subject) performing the action of leading, bringing, or carrying something or someone.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΦΕΡΩ, ΑΓΩΓΕΥΩ, ΕΛΚΩ

Etymology: The word ἄγω (agō) comes from Proto-Indo-European *h₂eǵ- meaning 'to drive, to lead'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G3822

Part of Speech: Verb

Sounds like: pa-LAI-oh

Translations: to make old, to become old, to grow old, to wear out, to decay, to be worn out

Notes: This verb means to make something old, to cause it to age, or to become old oneself. It can also describe the process of something wearing out or decaying over time, like clothing or a building. It is used to describe the passage of time and its effect on things, leading to their deterioration or obsolescence.

Inflection: Present, Active, Indicative, 1st Person Singular; or Present, Active, Subjunctive, 1st Person Singular; or Present, Active, Imperative, 2nd Person Singular; or Present, Active, Infinitive

Synonyms: ΓΗΡΑΣΚΩ, ΑΡΧΑΙΟΩ

Etymology: From the adjective ΠΑΛΑΙΟΣ (palaios), meaning 'old' or 'ancient'. The verb form signifies the process of becoming or making something old.

G2608

Part of Speech: Verb, Participle

Sounds like: kah-tah-ZEV-xahs

Translations: having yoked, having joined, having harnessed, having coupled

Notes: This word is the aorist active participle of the verb καταζεύγνυμι, meaning 'to yoke together' or 'to join firmly.' It describes an action that has been completed in the past, indicating someone or something that has performed the act of yoking or joining. It is often used in the context of connecting animals with a yoke or joining things together.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΣΥΝΖΕΥΓΝΥΜΙ, ΖΕΥΓΝΥΜΙ

Etymology: The word καταζεύγνυμι is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'together,' and the verb ζεύγνυμι (zeúgnymi), meaning 'to yoke' or 'to join.'

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2720

Part of Speech: Verb

Sounds like: kah-tee-THOO-nee

Translations: he directs, she directs, it directs, he guides, she guides, it guides, he makes straight, she makes straight, it makes straight

Notes: This word means to make straight, to direct, or to guide. It is used to describe an action where someone or something is being led or steered in a particular direction, often implying a correct or proper path. For example, it could be used to say 'he directs the path' or 'it guides the way'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΔΙΕΥΘΥΝΩ

G4700

Part of Speech: Verb, Participle

Sounds like: SPEV-dohn

Translations: hastening, hurrying, striving, eager, zealous, making haste

Notes: This word is a present active participle of the verb 'σπεύδω', meaning 'to hasten' or 'to hurry'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of hastening or hurrying. It can also convey the sense of being eager or zealous in an action. It is used to describe a continuous or ongoing action of hurrying or striving.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΠΕΙΓΟΜΑΙ, ΤΑΧΥΝΩ, ΣΠΟΥΔΑΖΩ

G4386, G3303

Part of Speech: Adverb, Particle

Sounds like: PRO-teh-ron-men

Translations: formerly, before, first, indeed, on the one hand

Notes: This is a compound word formed from the adverb 'πρότερον' (formerly, before) and the particle 'μέν' (indeed, on the one hand). It is used to indicate something that happened or existed at an earlier time, often setting up a contrast with something that follows. The particle 'μέν' adds emphasis or indicates a distinction, often paired with 'δέ' (but, on the other hand) later in the sentence.

Inflection: Does not inflect (adverbial form with particle)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΑΡΧΗΝ

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

Part of Speech: Verb, Participle

Sounds like: ice-eh-LAU-non

Translations: driving in, riding in, entering, going in

Notes: This word is a present active participle of the verb 'εἰσελαύνω', meaning 'to drive in', 'to ride in', or 'to enter'. It describes an action that is ongoing or habitual. It can be used to describe someone who is currently entering or driving into a place, or someone who habitually does so. It often implies movement into an enclosed space or a specific location.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΒΑΙΝΩ

G2570, G2300

Part of Speech: Noun

Sounds like: kal-LIS-ton-THEH-ah-mah

Translations: most beautiful sight, a most beautiful sight, most excellent sight, a most excellent sight

Notes: This is a compound word formed from the superlative adjective 'κάλλος' (kallos), meaning 'most beautiful' or 'most excellent', and the noun 'θέαμα' (theama), meaning 'sight' or 'spectacle'. Therefore, it translates to 'most beautiful sight' or 'most excellent sight'. It refers to something that is visually stunning or profoundly impressive to behold.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΠΡΕΠΕΣ, ΘΑΥΜΑΣΙΟΝ

G3530

Part of Speech: Adjective

Sounds like: nee-KAY-foh-ross

Translations: victorious, bringing victory, triumphant

Notes: This word is an adjective meaning 'victorious' or 'bringing victory'. It is a compound word formed from 'νίκη' (victory) and 'φέρω' (to bear or carry). It describes someone or something that achieves or brings about a victory, often used in contexts of battle or competition.

Inflection: Masculine, Feminine, or Neuter

Synonyms: ΝΙΚΗΤΗΣ, ΕΠΙΝΙΚΙΟΣ

Etymology: The word ΝΙΚΗΦΟΡΟΣ is a compound of two Greek words: νίκη (nikē), meaning 'victory', and φέρω (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'victory-bearing' or 'victory-bringing'.

G5389

Part of Speech: Adjective

Sounds like: fee-LO-tee-moy

Translations: ambitious, honorable, zealous, eager, diligent, a person of honor, a person of ambition

Notes: This word describes someone who is ambitious, zealous, or eager to do something, often with a sense of honor or a desire for distinction. It is a compound word formed from 'φίλος' (philos), meaning 'dear' or 'friend', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'loving honor' or 'honor-loving'. It can be used to describe someone who is diligent in their efforts or who strives for excellence.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΣΠΟΥΔΑΙΟΙ, ΖΗΛΩΤΑΙ, ΦΙΛΟΠΟΝΟΙ

Etymology: The word ΦΙΛΟΤΙΜΟΣ is a compound of two Greek words: φίλος (philos), meaning 'dear' or 'friend', and τιμή (timē), meaning 'honor' or 'value'. It describes someone who loves honor or is ambitious.

G5105

Part of Speech: Adverb

Sounds like: TOY-noon

Translations: therefore, then, accordingly, consequently, so then

Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ

Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.

G2312

Part of Speech: Adjective

Sounds like: theh-oh-fee-LAYS

Translations: loved by God, dear to God, God-loving, pious, a God-lover

Notes: This is a compound adjective meaning 'loved by God' or 'God-loving'. It describes someone who is either favored by God or who shows love and devotion towards God. It can be used to describe individuals or groups who are considered righteous or devout.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΕΥΣΕΒΗΣ, ΕΥΛΑΒΗΣ, ΔΙΚΑΙΟΣ

Etymology: The word is a compound of two Greek words: ΘΕΟΣ (THEOS), meaning 'God', and ΦΙΛΟΣ (PHILOS), meaning 'loved, dear, friend', or from the verb ΦΙΛΕΩ (PHILEO), meaning 'to love'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G3176

Part of Speech: Adjective

Sounds like: MEH-giss-tah

Translations: greatest, very great, most great, greatest ones, very great ones, most great ones

Notes: This word is the superlative form of 'great', meaning 'greatest' or 'very great'. It is used to describe something or someone as being the utmost in size, importance, or degree. In the provided examples, it refers to 'great ones' or 'nobles', indicating people of high status or power.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΜΕΓΑΛΟΣ, ΥΠΕΡΜΕΓΕΘΗΣ

Etymology: The word ΜΕΓΑΣ (megas) comes from Proto-Indo-European *meǵ- meaning 'great'. The superlative form ΜΕΓΙΣΤΟΣ (megistos) is derived from this root.

G0794

Part of Speech: Noun, Adjective

Sounds like: ah-ro-GOS

Translations: helper, a helper, succorer, an assistant

Notes: This word refers to someone who provides aid, assistance, or support to another. It can be used to describe a person who comes to the rescue or offers help in a time of need. It functions as a noun, but can also be used adjectivally to describe someone as 'helpful' or 'assisting'.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΒΟΗΘΟΣ, ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ

Etymology: The word ἈΡΩΓΟΣ comes from the verb ἀρήγω (arēgō), meaning 'to help, aid, assist'. It is related to the concept of warding off evil or providing defense.

G0846, G2532

Part of Speech: Conjunction, Pronoun

Sounds like: ow-TOH-keh

Translations: and to him, and to it, and to himself, and to itself, and for him, and for it, and with him, and with it, and by him, and by it

Notes: This is a compound word formed by the dative singular of the pronoun/adjective ΑΥ̓ΤΟΣ (autos) meaning 'himself, itself, him, it' and the conjunction ΚΑΙ (kai) meaning 'and, also, even'. Therefore, it translates to 'and to him/it' or 'and for him/it', indicating a dative relationship combined with an additive sense. It is used to connect a phrase or clause that refers to the same person or thing previously mentioned, often emphasizing the recipient or beneficiary.

Inflection: Dative, Singular, Masculine, Feminine or Neuter

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G5118

Part of Speech: Adjective

Sounds like: toh-SOO-tos

Translations: so great, so much, so large, so many, a so great one, a so much one

Notes: This word is a demonstrative adjective meaning 'so great' or 'so much'. It is used to indicate a large quantity, degree, or extent of something, often implying a consequence or result. It can be used to describe both countable and uncountable nouns.

Inflection: Masculine, Nominative, Singular

Synonyms: ΤΗΛΙΚΟΥΤΟΣ, ΤΟΣΟΣ

Etymology: From the demonstrative pronoun τοῖος (toios, 'such, of such a kind') and the suffix -οῦτος (-outos, 'this, that').

G0694

Part of Speech: Noun, Adjective

Sounds like: ar-GY-roo

Translations: of silver, of money, silver, made of silver

Notes: This word refers to silver, either as the metal itself or as money made from silver. As a noun, it denotes the material or currency. As an adjective, it describes something as being made of silver or having the quality of silver. In the provided context, it is used as an adjective describing idols made of silver.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΡΓΥΡΙΟΝ, ΧΡΗΜΑ

Etymology: The word originates from the Proto-Indo-European root meaning 'white' or 'shining', referring to the metal's appearance.

G1904

Part of Speech: Verb

Sounds like: ep-EL-thay

Translations: come upon, come over, come against, approach, arrive, overtake

Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'against') and the verb ἔρχομαι (erchomai, meaning 'to come' or 'to go'). It signifies the act of coming upon, over, or against something or someone, often with an implication of arrival, attack, or influence. It can describe an event or person approaching or an action being taken against someone.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΒΑΙΝΩ

Etymology: The word ἐπέρχομαι (eperchomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'against', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G4313

Part of Speech: Noun

Sounds like: PO-thos

Translations: desire, a desire, longing, a longing, yearning, a yearning

Notes: This word refers to a strong desire, longing, or yearning for something, often with an implication of absence or distance from the object of desire. It can be used to express a deep emotional pull towards a person, place, or abstract concept.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΠΙΘΥΜΙΑ, ΟΡΕΞΙΣ

Etymology: The origin of the word 'pothos' is uncertain, but it is thought to be related to the Proto-Indo-European root *gʷhedh-, meaning 'to ask, pray, desire'.

G3745

Part of Speech: Adjective

Sounds like: OH-sos

Translations: as great as, as many as, how great, how many, all that, whatever, whoever, as much as

Notes: This word is a relative adjective used to express quantity, degree, or extent. It can be translated as 'as much as' or 'as many as', depending on the context and the noun it modifies. It often introduces a clause that specifies the measure or amount of something.

Inflection: Nominative, Singular, Masculine

Synonyms: ΟΣΟΙ, ΟΣΗ, ΟΣΟΝ

Etymology: This word is derived from the demonstrative pronoun 'ὅς' (hos), meaning 'who, which, what', combined with the suffix '-σος' which indicates quantity or degree. It is related to other words indicating quantity or measure.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G0701

Part of Speech: Adjective

Sounds like: ah-RES-ton

Translations: pleasing, acceptable, agreeable, a pleasing thing, what is pleasing

Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or things that are pleasing in the sight of God or people. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'what is pleasing' or 'a pleasing thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ

Etymology: The word ἈΡΕΣΤΟΣ comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.

G4183

Part of Speech: Adjective

Sounds like: PLAY-stoo

Translations: of most, of greatest, of very much, of very many, of the most, of the greatest

Notes: ΠΛΕΙΣΤΟΥ is the genitive singular masculine or neuter form of the adjective πλεῖστος (pleistos), which is the superlative of πολύς (polys), meaning 'much' or 'many'. It indicates the highest degree of quantity or number. It is used to express 'of the most' or 'of the greatest' in a given context.

Inflection: Singular, Genitive, Masculine or Neuter, Superlative

Synonyms: ΜΕΓΙΣΤΟΥ, ΠΛΕΙΟΝΟΣ

Etymology: The word πλεῖστος (pleistos) comes from the Proto-Indo-European root meaning 'to fill' or 'full'. It is the superlative form of πολύς (polys), meaning 'much' or 'many'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1646

Part of Speech: Adjective

Sounds like: eh-LAH-khee-stoo

Translations: of least, of the least, of very little, of the smallest, of the slightest, of the most insignificant

Notes: This word is the genitive singular form of the superlative adjective 'elachistos', meaning 'least' or 'smallest'. It is used to describe something that is of the lowest degree, quantity, or importance. It can be used in contexts like 'the least of these' or 'the smallest amount'.

Inflection: Singular, Genitive, Masculine or Neuter, Superlative

Synonyms: ΕΛΑΤΤΟΝΟΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: From Ancient Greek ἔλαχυστος (elakhystos), a superlative form of the adjective ἐλαχύς (elakhys), meaning 'small' or 'little'. It is related to the verb ἐλάσσω (elassō), meaning 'to make smaller' or 'to diminish'.

G0026

Part of Speech: Noun

Sounds like: ah-mah-THEE-ahs

Translations: of ignorance, of lack of learning, of stupidity

Notes: This word refers to a state of ignorance, lack of knowledge, or stupidity. It is often used to describe a deficiency in understanding or education. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'μαθία' (mathia, meaning 'learning' or 'knowledge').

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΓΝΟΙΑ, ἈΦΡΟΣΥΝΗ

Etymology: The word ἈΜΑΘΙΑ (amathia) is derived from the negative prefix ἀ- (a-, 'not, without') and the root of μανθάνω (manthanō, 'to learn'). It signifies the absence of learning or knowledge.

G5196

Part of Speech: Noun

Sounds like: HY-brys

Translations: insolences, outrages, injuries, abuses, violences, contempts

Notes: This word refers to acts of insolence, outrage, or abusive treatment. It denotes a type of arrogant and overbearing behavior that often leads to injury or harm, whether physical or emotional. It can describe acts of violence, contempt, or a general disregard for others' rights or dignity. In a sentence, it would be used to describe multiple instances of such behavior.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΒΙΑ, ΥΠΕΡΗΦΑΝΙΑ

G1118

Part of Speech: Noun

Sounds like: doos-SEB-i-an

Translations: ungodliness, impiety, irreverence, an ungodliness, an impiety, an irreverence

Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God or sacred things. It describes a lack of respect or devotion, often manifested in actions or attitudes that are contrary to divine law or religious principles. It is a compound word formed from the prefix 'δυσ-' (dys-), meaning 'bad' or 'difficult', and 'εὐσέβεια' (eusebeia), meaning 'piety' or 'godliness'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΘΕΟΤΗΣ, ΑΣΕΒΕΙΑ

G4119

Part of Speech: Adjective

Sounds like: PLAY-oh-nos

Translations: of more, of much, of many, of a greater, of a larger

Notes: This word is the genitive singular form of the comparative adjective 'πλείων' (pleion), meaning 'more' or 'greater'. It is used to indicate a quantity or degree that is larger than something else. In a sentence, it would typically modify a noun, indicating that the noun possesses 'more' or 'a greater amount' of something. For example, 'of more time' or 'of a greater number'.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΜΕΙΖΟΝΟΣ, ΠΕΡΙΣΣΟΤΕΡΟΥ

G297

Part of Speech: Verb

Sounds like: am-fee-BAL-line

Translations: to doubt, to hesitate, to deliberate, to waver, to throw around, to cast about

Notes: This is a compound verb formed from the preposition ἈΜΦΙ (amphi), meaning 'around' or 'on both sides', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. It can mean to throw something around, such as a net, or to cast about for something. More commonly, it refers to a state of mental uncertainty, meaning to be in doubt, to hesitate, or to deliberate about something, as if one is 'throwing' thoughts back and forth. It implies a lack of firm decision or conviction.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΣΤΑΖΩ, ἈΠΟΡΕΩ, ἘΝΔΟΙΑΖΩ

Etymology: The word is a compound of the Greek preposition ἈΜΦΙ (amphi), meaning 'around' or 'on both sides', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Its meaning evolved from the physical act of throwing around to the mental state of wavering or doubting.

G0142

Part of Speech: Verb

Sounds like: A-ree

Translations: he takes, she takes, it takes, he lifts, she lifts, it lifts, he carries, she carries, it carries, he removes, she removes, it removes

Notes: This word is a verb meaning to take, lift, carry, or remove. It is used to describe an action where something is picked up, carried away, or taken possession of. Its meaning can vary depending on the context, often implying either a physical act of lifting or a more abstract act of taking away or choosing.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΑΙΡΩ

G3791

Part of Speech: Pronoun, Adjective

Sounds like: oh-po-TEH-ron

Translations: whichever, which of two, either

Notes: This word is a compound interrogative or indefinite pronoun/adjective, meaning 'whichever of two' or 'which of two'. It is used to refer to one of two distinct options or individuals. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun. It implies a choice or distinction between two specific entities.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the interrogative pronoun ΟΠΟΣ (HOPOS, 'which, what kind of') and the comparative suffix -ΤΕΡΟΣ (-TEROS, 'of two'). It refers to a choice between two options.

G290

Part of Speech: Adjective, Adverb

Sounds like: ah-MEH-ee-non

Translations: better, more excellent, more advantageously, more profitably

Notes: This word is the comparative form of the adjective 'ἀγαθός' (agathos), meaning 'good'. It signifies 'better' or 'more excellent' and can function as both an adjective, describing a noun, or an adverb, modifying a verb or another adjective, indicating something is done 'more excellently' or 'more advantageously'. It is often used in constructions comparing two things or actions.

Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial

Synonyms: ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word ἀμείνων (ameinōn) is the irregular comparative form of ἀγαθός (agathos, 'good'). Its origin is ancient, tracing back to Proto-Indo-European roots related to strength or excellence.

G4993

Part of Speech: Verb, Noun

Sounds like: soh-froh-NEIN

Translations: to be of sound mind, to be self-controlled, to be temperate, to be prudent, to be sensible, to act wisely

Notes: This word describes the act of exercising self-control, being sensible, or acting prudently. It implies a state of mental soundness and moderation, often in contrast to wild or uncontrolled behavior. It can be used to describe someone who thinks clearly and makes wise decisions.

Inflection: Present, Active, Infinitive

Synonyms: ΝΗΦΩ, ΕΓΚΡΑΤΕΥΟΜΑΙ

Etymology: The word ΣΩΦΡΟΝΕΩ (sōphroneō) is derived from the adjective σώφρων (sōphrōn), meaning 'sound in mind, self-controlled, prudent'. This adjective is a compound of σῶς (sōs), meaning 'safe, sound', and φρήν (phrēn), meaning 'mind, intellect'. Thus, it literally means 'to be sound in mind'.

G2192

Part of Speech: Participle

Sounds like: eh-KHO-meh-noos

Translations: having, holding, possessing, being next to, being near, being adjacent, those having, those holding

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have,' 'to hold,' or 'to possess.' In this form, it describes someone or something that is in the act of having, holding, or being in a certain state or position. It can also mean 'being next to' or 'being near' something, indicating proximity or contiguity. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'those having' or 'those holding' depending on the context.

Inflection: Present, Middle/Passive, Accusative, Masculine, Plural

Synonyms: ΚΑΤΕΧΟΝΤΑΣ, ΚΕΚΤΗΜΕΝΟΥΣ

G0673

Part of Speech: Adverb

Sounds like: ah-PRIX

Translations: firmly, tightly, closely, tenaciously

Notes: This word is an adverb meaning 'firmly' or 'tightly'. It describes an action done with a strong, unyielding grip or adherence, often implying persistence or tenacity. It can be used to describe holding onto something physically or metaphorically, such as holding onto a belief or truth.

Inflection: Does not inflect

Synonyms: ΣΤΕΡΕΩΣ, ΒΕΒΑΙΩΣ, ΣΦΟΔΡΑ

Etymology: This word is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and a root related to 'grasping' or 'holding'. It conveys the idea of holding on in a way that cannot be loosened or separated.

G0225, G3956

Part of Speech: Noun, Adjective

Sounds like: ah-lay-THEY-ahs-PAHN-tee

Translations: of truth, to all, to every

Notes: This appears to be a compound of two separate Koine Greek words, likely due to a transcription error or a lack of spacing in the original text. The first part, ἈΛΗΘΕΙΑΣ (alētheias), is the genitive singular of the noun ἈΛΗΘΕΙΑ (alētheia), meaning 'truth'. The second part, ΠΑΝΤΙ (panti), is the dative singular of the adjective ΠΑ͂Σ (pas), meaning 'all' or 'every'. Therefore, the phrase would mean 'of truth to all' or 'of truth to every'. It is not a single, recognized Koine Greek word.

Inflection: ἈΛΗΘΕΙΑΣ: Singular, Genitive, Feminine; ΠΑΝΤΙ: Singular, Dative, Masculine or Neuter

G1902

Part of Speech: Verb

Sounds like: EP-es-thai

Translations: to follow, to accompany, to pursue, to attend

Notes: This word is the present middle/passive infinitive form of the verb 'to follow' or 'to accompany'. It describes the action of going after someone or something, or being present with them. It can also imply pursuing a goal or consequence. It is often used with the dative case to indicate the person or thing being followed.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΑΚΟΛΟΥΘΕΩ, ΔΙΩΚΩ

Etymology: The root verb ἕπω (hepo) comes from a Proto-Indo-European root meaning 'to follow' or 'to go after'.

G5534

Part of Speech: Verb

Sounds like: KHRAY

Translations: it is necessary, it is proper, one ought, must, should

Notes: This is an impersonal verb meaning 'it is necessary' or 'it is proper'. It is often used to express a moral obligation or a logical necessity. It typically takes an infinitive or an accusative with an infinitive to complete its meaning, indicating what is necessary or proper to do.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΔΕΙ, ΕΞΕΣΤΙ

Etymology: From an obsolete verb χράω (chraō), meaning 'to furnish what is needful'. It is related to words concerning use and usefulness.

G4993

Part of Speech: Verb, Participle

Sounds like: soh-froh-NOON-tas

Translations: being of sound mind, being sober-minded, exercising self-control, thinking soberly, acting prudently

Notes: This word describes the state or action of being of sound mind, exercising self-control, or acting prudently. It implies a balanced and sensible way of thinking and behaving. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe someone who is in the process of being sober-minded or acting with self-control.

Inflection: Plural, Accusative, Masculine, Present, Active, Participle

Synonyms: ΝΗΦΟΝΤΑΣ, ΕΓΚΡΑΤΕΙΣ

G0846, G3543

Part of Speech: Infinitive Verb

Sounds like: ow-too-no-MI-zayn

Translations: to be self-governing, to live by one's own laws, to be independent, to act independently

Notes: This is a compound verb meaning 'to be self-governing' or 'to live by one's own laws'. It describes the act of exercising autonomy or independence, making decisions and acting according to one's own principles rather than external authority. It combines 'autos' (self) and 'nomizein' (to consider, to practice a custom, to live by a law).

Inflection: Present Active Infinitive

Synonyms: ΑΥ̓ΤΟΝΟΜΕΩ, ΑΥ̓ΤΟΠΡΑΓΕΩ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G2570

Part of Speech: Adjective

Sounds like: KAL-lis-ton

Translations: most beautiful, finest, best, a most beautiful thing, the most beautiful thing

Notes: This word is the superlative form of the adjective 'καλός' (kalos), meaning 'good' or 'beautiful'. As a superlative, it indicates the highest degree of beauty, goodness, or excellence. It can be translated as 'most beautiful,' 'finest,' or 'best.' It is used to describe something that surpasses all others in quality or appearance.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΡΙΣΤΟΣ, ΚΡΑΤΙΣΤΟΣ

Etymology: The word ΚΑΛΟΣ (kalos) is of uncertain origin, but it is an ancient Greek word meaning 'beautiful,' 'good,' or 'noble.'

G2933, G3129

Part of Speech: Noun, Verb

Sounds like: KTEE-mah-TON-meh-mah-THEE-koh-TAS

Translations: of possessions, of property, having learned, having understood, having been taught

Notes: This appears to be a compound word formed by concatenating two distinct Koine Greek words: 'ΚΤΗΜΑΤΩΝ' (ktēmatōn) and 'ΜΕΜΑΘΗΚΟΤΑΣ' (memathēkotas). 'ΚΤΗΜΑΤΩΝ' is the genitive plural of 'ΚΤΗΜΑ' (ktēma), meaning 'possession' or 'property'. 'ΜΕΜΑΘΗΚΟΤΑΣ' is the perfect active participle, accusative masculine plural, of 'ΜΑΝΘΑΝΩ' (manthanō), meaning 'to learn' or 'to understand'. Therefore, the combined phrase would mean something like 'those who have learned about possessions' or 'having understood property'. It describes individuals who have acquired knowledge or understanding concerning property or possessions.

Inflection: ΚΤΗΜΑΤΩΝ: Plural, Genitive, Neuter. ΜΕΜΑΘΗΚΟΤΑΣ: Perfect Active Participle, Plural, Accusative, Masculine

Synonyms: ΟΥΣΙΑ, ΠΕΡΙΟΥΣΙΑ, ΓΙΝΩΣΚΩ, ΕΠΙΣΤΑΜΑΙ

G1510

Part of Speech: Participle

Sounds like: ON-tas

Translations: being, existing, those who are, those who exist

Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Part of Speech: Unknown

Sounds like: SFAHS

Translations: unknown, possibly a fragment

Notes: This word appears to be a fragment or a misspelling of a Koine Greek word. It is not a complete word on its own. Based on the provided examples, it might be part of a proper noun like 'ΜΑΣΦΑΣΣΑΤ' (Masphassat), which is a place name, or a truncation of a word like 'ἀκίνδυνον σφάγιον' (safe sacrifice) or 'ἀκίνδυνον σφάλλω' (to make safe from stumbling). Without further context or a complete word, its exact meaning and usage are unclear. It is highly probable that this is a typo or an incomplete word.

Inflection: Unknown

G2010

Part of Speech: Verb

Sounds like: eh-pee-TREH-pine

Translations: to permit, to allow, to entrust, to commit

Notes: This word means to give permission or to allow something to happen. It can also mean to entrust or commit something to someone's care. It is often used in contexts where authority is granted or responsibility is assigned.

Inflection: Present, Active, Infinitive

Synonyms: ΕΑΩ, ΣΥΓΧΩΡΕΩ, ΑΦΙΗΜΙ

Etymology: From Ancient Greek ἐπιτρέπω (epitrépō), from ἐπί (epí, 'upon, to') + τρέπω (trépō, 'to turn'). The sense evolved from 'to turn over to' to 'to permit' or 'to entrust'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G2233

Part of Speech: Participle, Noun

Sounds like: hay-goo-MEH-noos

Translations: leaders, rulers, chiefs, governors, commanders, guides, a leader, a ruler

Notes: This word is a participle derived from the verb 'hegeomai', meaning 'to lead' or 'to guide'. It refers to those who are in a position of leadership, authority, or guidance. It can be translated as 'leaders', 'rulers', or 'chiefs', depending on the context. It is often used to describe those who have authority over a group of people, such as elders in a church or commanders in an army.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΡΧΟΝΤΑΣ, ΠΡΟΕΣΤΩΤΑΣ, ΚΥΡΙΟΥΣ

Etymology: The word 'hegeomai' comes from the Greek root 'heg-', meaning 'to lead'. It is related to words like 'hodos' (way, path) and implies guiding along a path.

G2839

Part of Speech: Adjective, Noun

Sounds like: KOY-nah

Translations: common, unclean, profane, shared, public, a common thing, common things

Notes: This word describes something that is common, shared, or public. In a religious context, it can also refer to something that is ritually unclean or profane, as opposed to sacred or pure. It is often used to describe things that are accessible to everyone or shared among a group. When used as a noun, it refers to 'common things' or 'things held in common'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΟΣΙΑ, ΚΟΙΝΩΝΙΚΑ

Etymology: The word ΚΟΙΝΟΣ (koinos) is of uncertain origin, but it is thought to be related to the concept of 'togetherness' or 'sharing'. It is the root from which many words related to community and commonality are derived.

G2317

Part of Speech: Adjective

Sounds like: theh-oh-fee-LEES

Translations: dear to God, beloved of God, God-loving, pleasing to God

Notes: This is a compound word formed from 'ΘΕΟΣ' (God) and 'ΦΙΛΟΣ' (dear, beloved, friend). It describes someone who is either loved by God or who loves God. It can also describe something that is pleasing or acceptable to God. It is used to characterize individuals who have a special relationship with the divine, often implying piety or divine favor.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΥΣΕΒΗΣ, ΕΥΑΡΕΣΤΟΣ

Etymology: The word is a compound of Ancient Greek 'ΘΕΟΣ' (theos), meaning 'God', and 'ΦΙΛΟΣ' (philos), meaning 'dear, beloved, friend'. It literally means 'God-loving' or 'loved by God'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-loss

Translations: dear, beloved, friendly, a friend, a lover

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'lover.' As an adjective, it describes someone or something that is cherished or held in affection. As a noun, it refers to a person with whom one has a bond of mutual affection. It is often used to describe close relationships.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΑΙΡΟΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word 'philos' comes from an ancient root meaning 'to love' or 'to be fond of.' It is related to other words in Greek that express affection and friendship.

G3315

Part of Speech: Verb (Participle)

Sounds like: meh-see-TEV-on-tos

Translations: mediating, interceding, acting as mediator, guaranteeing, of mediating, of interceding

Notes: This word is a participle derived from the verb 'to mediate' or 'to intercede'. It describes someone or something that is in the act of mediating, acting as an intermediary, or guaranteeing something. It can be used to describe the role of a mediator between two parties, or someone who intercedes on behalf of another.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΕΓΓΥΑΩ, ΠΡΕΣΒΕΥΩ

G1096

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

Part of Speech: Particle

Sounds like: TOYN

Translations: therefore, accordingly, then, consequently

Notes: ΤΟΙΝ is a particle used to introduce a logical consequence or a transition in discourse. It often combines with other particles, most commonly with νυν (nun) to form τοίνυν (toinun), which means 'therefore' or 'accordingly'. It serves to mark a conclusion or a continuation based on what has just been stated.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ, ΔΗ

Etymology: The particle τοιν is of uncertain origin, but it is often considered to be related to the demonstrative pronoun τος (tos), meaning 'this' or 'that'. It functions as a connective, indicating a logical progression.

G3588, G3956

Part of Speech: Article, Adjective, Pronoun

Sounds like: tah PAHN-tah

Translations: the all things, all things, everything

Notes: This is a compound phrase consisting of the neuter plural definite article 'τά' (the) and the neuter plural form of the adjective/pronoun 'πάντα' (all, every). Together, 'τὰ πάντα' means 'the all things' or 'everything'. It refers to the totality of things, often used in a comprehensive sense to encompass all aspects or elements of a given context.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΠΑΝΤΑ, ΟΛΑ

Etymology: The word 'πᾶς' (pas) comes from Proto-Indo-European. The definite article 'ὁ' (ho) also has Proto-Indo-European roots.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

G2104

Part of Speech: Adjective

Sounds like: yoo-geh-NAY

Translations: noble, well-born, high-minded, generous, a noble (person)

Notes: This word is an adjective used to describe someone who is of noble birth, or more broadly, someone who possesses noble qualities such as generosity, integrity, or high-mindedness. It can be used to describe a person's character or their social standing.

Inflection: Singular, Accusative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ἈΓΑΘΟΣ, ΚΑΛΟΣ, ΓΕΝΝΑΙΟΣ

Etymology: The word ΕΥ̓ΓΕΝΗΣ (eugenēs) is a compound word derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ΓΕΝΟΣ (genos), meaning 'race, stock, or birth'. Thus, it literally means 'well-born' or 'of good stock'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G4100

Part of Speech: Verb

Sounds like: pis-TEH-oo-een

Translations: to believe, to trust, to have faith, to be convinced

Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.

G1342, G2532

Part of Speech: Adjective, Conjunction

Sounds like: dee-KAH-ee-on KAH-ee

Translations: righteous and, just and, right and

Notes: This word appears to be a misspelling or a typographical error, combining the adjective 'ΔΙΚΑΙΟΝ' (dikaion), meaning 'righteous' or 'just', with the conjunction 'ΚΑΙ' (kai), meaning 'and'. In proper Koine Greek, these two words would be written separately as 'ΔΙΚΑΙΟΝ ΚΑΙ'. The combination suggests a phrase like 'righteous and' or 'just and'.

Inflection: ΔΙΚΑΙΟΝ: Singular, Neuter, Nominative or Accusative. ΚΑΙ: Does not inflect.

Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΑΛΗΘΗΣ, ΕΥΘΥΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1096

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-non

Translations: having become, having happened, having been, having been born, that which has come into being, a thing that has happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become' or 'to happen'. As a participle, it describes an action that has already occurred. It can function as an adjective, describing a noun, or as a noun itself, referring to 'that which has come into being' or 'a thing that has happened'. It implies a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΓΕΓΟΝΟΣ, ΕΓΕΝΕΤΟ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G5118

Part of Speech: Adjective, Pronoun

Sounds like: toh-SOO-ton

Translations: so great, so much, so many, so large, so far, such, a such

Notes: This word is a demonstrative adjective or pronoun meaning 'so great,' 'so much,' or 'so many.' It is used to indicate a quantity, size, or extent that is as great as something previously mentioned or implied. It can function as an adjective modifying a noun or as a pronoun standing in for a noun. For example, it might be used to say 'so great a crowd' or 'so much money.'

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1161

Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G1525, G4160

Part of Speech: Verb

Sounds like: ice-peh-POY-ee-tah-ee

Translations: has been made, has been done, has been brought in, has been adopted

Notes: This is a compound verb, formed from the preposition εἰς (eis, 'into') and the verb ποιέω (poieō, 'to make, to do'). It means 'to make into', 'to bring into existence', or 'to adopt'. In its perfect passive form, it indicates an action that has been completed in the past and whose results continue into the present, with the subject being the recipient of the action. It describes something that has been brought about or established.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΓΙΝΟΜΑΙ, ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The verb ΕΙΣΠΟΙΕΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΠΟΙΕΩ (poieō), meaning 'to make' or 'to do'. ΠΟΙΕΩ itself comes from a Proto-Indo-European root meaning 'to make' or 'to do'.

G2309

Part of Speech: Verb

Sounds like: eh-THEH-lei

Translations: he wills, she wills, it wills, he wishes, she wishes, it wishes, he desires, she desires, it desires, he wants, she wants, it wants, he is willing, she is willing, it is willing

Notes: This is a verb meaning 'to will,' 'to wish,' 'to desire,' or 'to be willing.' It is used to express a person's intention, desire, or consent to do something. For example, it can be used in a sentence like 'He wills to go' or 'She desires to help.'

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ

Etymology: The word ἘΘΕΛΩ (ethelo) is an ancient Greek verb, likely related to the root *thel- which conveys the idea of will or desire. It is a common verb in Koine Greek.

G0544

Part of Speech: Participle

Sounds like: ah-pee-THOO-n-tohn

Translations: of disobedient ones, of those who disobey, of unbelievers, of the unpersuaded

Notes: This word is a participle derived from the verb 'to disobey' or 'to be unpersuaded'. It describes people who are in a state of disobedience, unbelief, or resistance to persuasion. It is often used to refer to those who refuse to believe or obey God's commands or teachings. In a sentence, it would function like an adjective or a noun, describing a group of people.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ἈΠΙΣΤΩΝ, ἈΝΥΠΟΤΑΚΤΩΝ, ἈΠΕΙΘΩΝ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G2251

Part of Speech: Adjective

Sounds like: hay-MEH-teh-rah

Translations: our, ours

Notes: This word is a possessive adjective meaning 'our' or 'ours'. It indicates possession by the first person plural (we). It functions similarly to the English word 'our', modifying a noun to show that something belongs to 'us'. For example, 'our house' or 'our land'.

Inflection: Singular, Feminine, Nominative, Genitive or Dative

Synonyms: ΗΜΩΝ

Etymology: The word ΗΜΕΤΕΡΟΣ (hēmeteros) is derived from the first person plural pronoun ΗΜΕΙΣ (hēmeis), meaning 'we'. It is a possessive adjective formed from this pronoun.

G3634

Part of Speech: Adjective

Sounds like: OY-ay

Translations: such as, what sort of, of what kind

Notes: This word is an adjective used to describe the quality or kind of something, often in a comparative sense. It can be translated as 'such as' or 'of what kind'. It is typically used to introduce a clause that specifies the nature or character of a preceding noun.

Inflection: Feminine, Nominative or Vocative, Plural

Synonyms: ΤΟΙΟΥΤΟΣ, ΟΣΟΣ

Etymology: The word ΟΙΟΣ (hoios) comes from Proto-Indo-European, related to demonstrative pronouns and relative pronouns, indicating quality or kind.

G1012

Part of Speech: Noun

Sounds like: BOO-lai

Translations: counsels, plans, purposes, advice, a counsel, a plan, a purpose, an advice

Notes: This word refers to a counsel, plan, or purpose. It denotes a deliberate decision or intention, often implying careful consideration. It can be used to describe human plans or divine purposes, and is frequently found in contexts relating to advice or strategic decisions.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΥΜΒΟΥΛΙΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It is related to the idea of deliberate choice and intention.

G5108

Part of Speech: Adjective

Sounds like: toy-AHY-deh

Translations: such, such as these, of such a kind, such things, such persons

Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something or someone that is of the nature or quality previously mentioned or implied. As an adjective, it agrees in gender, number, and case with the noun it modifies.

Inflection: Nominative, Plural, Feminine

Synonyms: ΤΟΙΟΥΤΟΙ, ΟΥΤΩΣ

Etymology: The word ΤΟΙΟΣ (toios) is derived from the demonstrative pronoun stem *to- (that) combined with the suffix -ιος (-ios), indicating quality or kind. It refers to something 'of that kind' or 'such'.

G5108

Part of Speech: Adjective

Sounds like: toy-OO-tos

Translations: such, such a, such a kind, such a one

Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to something or someone previously mentioned or implied, indicating their nature or quality. It can function adjectivally, modifying a noun, or substantively, standing in for a noun (e.g., 'such a one').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative. It inflects to agree with the noun it modifies in gender, number, and case.

Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ

Etymology: From the demonstrative pronoun οὗτος (houtos, "this") and the correlative pronoun οἷος (hoios, "such as"). It literally means "this kind of".

Part of Speech: Adjective

Sounds like: BEE-os

Translations: living, life, a life

Notes: This word is typically found as the second part of a compound adjective, indicating a type of life or duration of life. For example, 'ἀθηνόβιος' means 'living in Athens' or 'Athenian life', and 'ὀλιγόβιος' means 'short-lived'. It describes the nature or characteristic of one's existence.

Inflection: Masculine, Feminine, or Neuter, Singular or Plural, Nominative, Genitive, Dative, or Accusative

Synonyms: ΖΩΗ

Etymology: The word 'βίος' (bios) comes from the Proto-Indo-European root meaning 'to live'. It refers to the course of one's life or livelihood.

G4863

Part of Speech: Adjective

Sounds like: SOOM-pas

Translations: all, the whole, every, a whole

Notes: This word is a compound adjective meaning 'all together' or 'the whole'. It is used to describe a complete group or entirety of something. For example, it can refer to 'all the people' or 'the whole land'. It often emphasizes the totality or completeness of the noun it modifies.

Inflection: Singular or Plural, Nominative, Accusative, or Genitive, Masculine, Feminine, or Neuter

Synonyms: ΠΑΣ, ΟΛΟΣ, ΑΠΑΣ

Etymology: From the prefix ΣΥΝ (syn), meaning 'with' or 'together', and ΠΑΣ (pas), meaning 'all' or 'every'.

G0979

Part of Speech: Noun

Sounds like: BEE-os

Translations: life, a life, living, means of life, livelihood, wealth, property

Notes: This word refers to life in its physical sense, often emphasizing the duration or manner of one's existence, or the means by which one lives, such as one's livelihood or possessions. It can describe the course of life, the resources for life, or even the substance of life itself. It is distinct from other Greek words for life, such as 'ζωή' (zoe), which often refers to life in its essential, spiritual, or eternal aspect.

Inflection: Singular, Nominative, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ, ΒΙΟΤΗ

Etymology: From the Proto-Indo-European root *gʷih₃w- meaning 'to live'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G1097

Part of Speech: Verb

Sounds like: eg-NOH-koh-tohn

Translations: of having known, of knowing, of understanding, of perceiving

Notes: This word is a perfect active participle, genitive plural, derived from the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes those who have already acquired knowledge or understanding. It is often used to refer to people who have a settled or established knowledge of something.

Inflection: Perfect, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΙΔΟΤΩΝ, ΣΥΝΙΕΝΤΩΝ

Etymology: The verb γινώσκω (ginōskō) comes from Proto-Indo-European, related to the concept of knowing or perceiving. It is an ancient Greek verb that has been in continuous use.

G3633

Part of Speech: Verb

Sounds like: OY-mahee

Translations: I think, I suppose, I imagine, I believe

Notes: This verb means 'to think', 'to suppose', 'to imagine', or 'to believe'. It is often used parenthetically in a sentence, similar to how one might say 'I think' or 'I suppose' in English to express an opinion or a less certain statement.

Inflection: First Person, Singular, Present, Indicative, Middle/Passive

Synonyms: ΔΟΚΕΩ, ἩΓΕΟΜΑΙ, ΝΟΜΙΖΩ

Etymology: The word Οἴομαι (oiomai) is of uncertain origin, possibly related to the root *oi- meaning 'to think' or 'to suppose'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G4281

Part of Speech: Verb

Sounds like: pro-EEL-thon

Translations: I went forth, they went forth, I went forward, they went forward, I advanced, they advanced, I proceeded, they proceeded

Notes: This word is the third person plural (or first person singular) aorist indicative active form of the verb 'προέρχομαι' (proerchomai), meaning 'to go forth' or 'to go forward'. It describes an action of moving onward or advancing that occurred in the past. It can be used to describe people or things moving from one place to another, or progressing in a task or discussion.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word 'προέρχομαι' is a compound word formed from the preposition 'πρό' (pro), meaning 'before' or 'forward', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

G5363

Part of Speech: Noun

Sounds like: fee-lan-throh-PEE-as

Translations: of philanthropy, of love for mankind, of benevolence, of kindness, of humanity

Notes: This word refers to the quality of loving humanity or showing kindness and benevolence towards people. It describes a disposition of goodwill and compassion towards others. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthrōpos), meaning 'human being' or 'man'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΙΑ, ΑΓΑΠΗ, ΧΡΗΣΤΟΤΗΣ

Etymology: The word ΦΙΛΑΝΘΡΩΠΙΑ is a compound of φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthrōpos), meaning 'human being' or 'man'. It literally means 'love of mankind'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4007

Part of Speech: Particle

Sounds like: PER

Translations: indeed, very, even, though, although, surely

Notes: This word is a particle used to add emphasis or to express a condition or concession. It often strengthens the meaning of the word or clause it accompanies, similar to saying 'indeed' or 'very'. It is frequently found in combination with other particles or conjunctions to form more complex meanings, such as 'even if' or 'although'.

Inflection: Does not inflect

Synonyms: ΓΕ, ΔΗ

Etymology: The word 'ΠΕΡ' is an ancient Greek particle. It is related to the preposition 'περί' (peri), meaning 'around' or 'concerning', and shares a common Indo-European root signifying 'forward' or 'through'.

G2192

Part of Speech: Verb

Sounds like: EE-khon

Translations: had, were having, possessed, held

Notes: This word is the imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past. It can be used to indicate possession, a state of being, or to describe an action that was happening over a period of time in the past. For example, 'they had' or 'they were holding'.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G1632

Part of Speech: Verb (Participle)

Sounds like: ek-KHEH-ohn

Translations: pouring out, spilling, shedding, lavishing, bestowing

Notes: This word means to pour out, spill, or shed. It can be used literally, such as pouring out water, or metaphorically, such as shedding blood, pouring out one's soul, or lavishing honor or disgrace upon someone. As a participle, it describes an ongoing action and can function adjectivally or adverbially in a sentence.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΚΧΥΝΩ, ΕΚΒΑΛΛΩ, ΕΚΡΕΩ

Etymology: From Greek ἐκ (ek), meaning 'out of', and χέω (cheō), meaning 'to pour'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3173

Part of Speech: Adjective

Sounds like: MEH-giss-ton

Translations: greatest, largest, most important, a greatest thing

Notes: This word is the superlative form of the adjective 'μέγας' (megas), meaning 'great' or 'large'. Therefore, 'μέγιστον' translates to 'greatest', 'largest', or 'most important'. It is used to describe something that surpasses all others in size, importance, or degree. As an adjective, it modifies a noun, indicating the highest degree of a quality.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΜΕΓΑΛΟΝ, ΥΠΕΡΜΕΓΕΘΕΣ

Etymology: The word 'μέγας' (megas), from which 'μέγιστον' is derived, comes from an ancient Proto-Indo-European root meaning 'great' or 'large'. It has cognates in many Indo-European languages.

G3870

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

G5104, G3588

Part of Speech: Particle, Definite Article

Sounds like: TOY

Translations: indeed, surely, then, for them, to them, to the, for the

Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.

Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)

Synonyms: ΓΑΡ, ΔΗ, ΟΙ

Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.

G3760

Part of Speech: Adverb

Sounds like: oo-DAH-may

Translations: nowhere, by no means, not at all

Notes: This word is an adverb meaning 'nowhere' or 'by no means.' It is used to express a complete negation of place or a strong denial of something. For example, it can indicate that something does not exist in any place or that an action cannot happen under any circumstances.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΔΑΜΩΣ, ΟΥ̓ΔΕΠΟΤΕ

Etymology: From the negative particle ΟΥ̓ΔΕ (oude, not even) and the adverb ΑΜΗ (amē, in some way, somehow). It means 'not even in any way' or 'not even in any place'.

G3760

Part of Speech: Adverb

Sounds like: OOH-dah-MOHS

Translations: by no means, not at all, in no way, absolutely not

Notes: This word is an adverb used to express a strong negation, meaning 'by no means' or 'not at all'. It emphasizes that something is absolutely not the case or should not happen. It can be used to strongly deny a statement or to forbid an action.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΔΕΝ, ΟΥ̓ΔΕΠΟΤΕ, ΟΥ̓ΔΕΙΣ

Etymology: The word ΟΥ̓ΔΑΜΩΣ is derived from the adjective ΟΥ̓ΔΑΜΟΣ (oudamos), meaning 'no one, nothing'. It combines the negative particle ΟΥ̓ (ou) with ΔΑΜΟΣ (damos), which is related to ΔΗΜΟΣ (demos), meaning 'people' or 'district', implying 'in no place' or 'by no means'.

G2192

Part of Speech: Participle

Sounds like: ekh-OO-sees

Translations: of having, of possessing, of holding, of a woman having, of a woman possessing, of a woman holding

Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it describes someone or something that is in the act of having or possessing. It functions like an adjective or adverb, modifying a noun or verb to indicate a continuous state of possession or holding. For example, it could be used in a phrase like 'the woman having the book' or 'the land possessing all things'.

Inflection: Present, Active, Participle, Singular, Genitive, Feminine

Synonyms: ΚΕΚΤΗΜΕΝΗΣ, ΚΑΤΕΧΟΥΣΗΣ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have').

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

Part of Speech: Participle

Sounds like: po-teh-ee-eh-roh-fan-TOON-tes

Translations: at some time acting as a hierophant, once acting as a hierophant, ever acting as a hierophant

Notes: This is a compound word formed from 'ΠΟΤΕ' (pote), meaning 'at some time' or 'once', and a participle of 'ΙΕΡΟΦΑΝΤΕΩ' (hierophanteō), which means 'to act as a hierophant' or 'to reveal sacred things'. A hierophant was a priest in ancient Greece, especially at the Eleusinian Mysteries, who revealed sacred rites and mysteries. Thus, the word describes someone who, at some point, performed the role of a hierophant or revealed sacred knowledge.

Inflection: Plural, Nominative, Masculine, Present Active Participle

G4035

Part of Speech: Verb

Sounds like: peh-ree-LEI-peh-tai

Translations: remains, is left over, is left behind, is remaining

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around' or 'about', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'. In the middle or passive voice, it means 'to be left over', 'to remain', or 'to be left behind'. It describes something that continues to exist or is still present after others have gone or been removed. For example, 'what remains' or 'it is left'.

Inflection: 3rd Person, Singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΥΠΟΛΕΙΠΩ, ΛΕΙΠΩ

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G3081, G0138

Part of Speech: Verb, Infinitive

Sounds like: ly-see-teh-LOON-eh-LES-thai

Translations: to be profitable to choose, to be advantageous to choose, to be useful to choose, to choose what is profitable, to choose what is advantageous

Notes: This is a compound phrase consisting of the present active participle of the verb ΛΥΣΙΤΕΛΕΩ (lysiteleō), meaning 'to be profitable' or 'to be advantageous', and the aorist middle infinitive of the verb ΑΙΡΕΩ (haireō), meaning 'to choose' or 'to take'. Together, the phrase means 'to choose what is profitable' or 'to be advantageous to choose'. It describes an action of selecting something that brings benefit or advantage.

Inflection: ΛΥΣΙΤΕΛΟΥΝ: Present Active Participle, Neuter, Singular, Nominative or Accusative. ΕΛΕΣΘΑΙ: Aorist Middle Infinitive.

G1473

Part of Speech: Pronoun

Sounds like: eh-GO-geh

Translations: I, I myself, indeed I, as for me

Notes: This word is an emphatic form of the first-person singular pronoun 'I'. It is used to add emphasis or contrast to the speaker, highlighting that 'I' am the one performing the action or holding the opinion, often in contrast to others. It can be translated as 'I myself' or 'as for me'.

Inflection: First Person, Singular, Nominative, Emphatic

Synonyms: ἘΓΩ

Etymology: The word ἘΓΩΓΕ is an emphatic form derived from the pronoun ἘΓΩ (ego), meaning 'I', with the addition of the enclitic particle -ΓΕ, which serves to add emphasis or focus to the preceding word.

G0515

Part of Speech: Verb

Sounds like: ax-ee-OH

Translations: to deem worthy, to think it right, to consider worthy, to demand, to ask, to expect

Notes: This verb means to consider someone or something worthy, to think it proper or right, or to demand something as a right. It can also imply asking for something with a sense of entitlement or expectation. It is used to express a judgment of value or a claim.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑἸΤΕΩ, ἈΞΙΟΩ

Etymology: From the adjective ἄξιος (axios), meaning 'worthy' or 'deserving'. The verb form means to consider or make worthy.

G4219

Part of Speech: Interrogative Adverb, Interrogative Pronoun, Interrogative Adjective

Sounds like: PO-teh-ron

Translations: whether, which (of two), if, whether or not

Notes: This word is an interrogative particle, pronoun, or adjective used to introduce a question, often implying a choice between two alternatives. As an adverb, it means 'whether' or 'if'. As a pronoun or adjective, it means 'which of two'. It can introduce both direct and indirect questions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΙ, ΑΡΑ

Etymology: From an interrogative pronominal stem, related to the concept of 'which of two'.

G4793

Part of Speech: Infinitive Verb

Sounds like: soong-KREE-nes-thai

Translations: to compare, to interpret, to combine, to judge, to discern

Notes: This word is a compound verb meaning to compare, interpret, or combine. It can be used in contexts where one thing is being set alongside another for evaluation, or where different elements are being brought together. It can also mean to interpret or explain something, especially by comparing it with something else.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΣΥΝΕΞΕΤΑΖΩ, ΣΥΝΕΞΕΡΕΥΝΑΩ

Etymology: The word is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb κρίνω (krinō), meaning 'to judge' or 'to discern'. Thus, it literally means 'to judge together' or 'to discern with'.

G2309

Part of Speech: Noun

Sounds like: THEM-is

Translations: right, custom, law, a right, a custom, a law

Notes: This word refers to what is established by custom or law, signifying a divine or moral right, custom, or ordinance. It implies a sense of what is proper, lawful, or just according to established tradition or divine will. It can be used in contexts discussing what is permissible or forbidden.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΚΗ, ΝΟΜΟΣ, ΕΞΟΥΣΙΑ

Etymology: From τίθημι (tithēmi, 'to place, set'), referring to what is laid down or established, especially by custom or divine authority.

G0684