2001 Translation

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3860

Part of Speech: Participle, Adjective

Sounds like: pa-ra-de-DOH-me-non

Translations: delivered, handed down, entrusted, given over, a delivered thing, that which has been handed down

Notes: This word is the perfect passive participle of the verb 'παραδίδωμι' (paradidomi), meaning 'to hand over,' 'to deliver,' or 'to transmit.' As a participle, it functions like an adjective, describing something that has been delivered or handed down. It can refer to traditions, teachings, or anything that has been passed on from one person or generation to another. In this form, it is neuter singular, nominative or accusative case.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΔΕΔΟΜΕΝΟΝ, ΕΠΙΔΕΔΟΜΕΝΟΝ

G1485

Part of Speech: Noun

Sounds like: EH-thos

Translations: custom, habit, practice, a custom, a habit, a practice

Notes: This word refers to a custom, habit, or practice, something that is regularly done or observed. It describes a customary way of acting or a traditional practice within a community or by an individual. It is often used to refer to established traditions or religious observances.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΝΟΜΟΣ, ΣΥΝΗΘΕΙΑ

Etymology: From the Proto-Indo-European root *swedh-, meaning 'custom, habit'. It is related to words signifying 'one's own' or 'peculiar to oneself', indicating something that is characteristic or habitual.

G0396

Part of Speech: Verb

Sounds like: ah-nah-TREH-pine

Translations: to overthrow, to subvert, to upset, to overturn, to destroy, to ruin

Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'back', and the verb τρέπω (trepo), meaning 'to turn'. As an infinitive, it means 'to overthrow' or 'to subvert'. It is used to describe the act of turning something upside down, ruining it, or causing it to collapse, often in a figurative sense, such as subverting beliefs or institutions.

Inflection: Present, Active, Infinitive

Synonyms: ΚΑΤΑΛΎΩ, ΚΑΘΑΙΡΈΩ, ἈΝΑΙΡΈΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2156

Part of Speech: Adjective

Sounds like: yoo-LOH-gon

Translations: reasonable, proper, fitting, right, just, a reasonable thing, a proper thing

Notes: This word describes something that is logical, appropriate, or well-reasoned. It is used to indicate that an action, statement, or situation is in accordance with good sense or sound judgment. It can be translated as 'reasonable' or 'proper' depending on the context.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine/Feminine, Singular, Accusative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΔΙΚΑΙΟΣ, ΠΡΕΠΩΝ, ΚΑΛΟΣ

Etymology: The word ΕΥ̓ΛΟΓΟΣ (eulogos) is a compound word derived from ΕΥ̓ (eu), meaning 'good' or 'well', and ΛΟΓΟΣ (logos), meaning 'word', 'reason', or 'account'. Thus, it literally means 'well-reasoned' or 'good word'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5530

Part of Speech: Verb

Sounds like: KHROH-meh-tha

Translations: we use, we make use of, we employ, we deal with

Notes: This word is an inflected form of the verb 'χράομαι' (chraomai), meaning 'to use' or 'to make use of'. It describes the action of employing something or dealing with a situation. It is typically followed by a dative case object, indicating what is being used or dealt with. For example, 'we use a tool' or 'we deal with a problem'.

Inflection: Present, Middle/Passive Voice, Indicative Mood, 1st Person, Plural

Synonyms: ΧΡΗΣΙΜΕΥΩ, ΕΡΓΑΖΟΜΑΙ, ΠΟΙΕΩ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

Part of Speech: Adverb

Sounds like: DAY-poo-then

Translations: doubtless, of course, surely, certainly, perhaps, probably

Notes: This word is an adverb that expresses a degree of certainty or probability. It is often used to mean 'doubtless' or 'of course,' implying something that is obvious or to be expected. It can also convey a sense of 'perhaps' or 'probably' in some contexts, suggesting a strong likelihood rather than absolute certainty. It is a compound word formed from the particles 'δη' (indeed), 'που' (somewhere, perhaps), and 'θεν' (from where, indicating origin or source).

Inflection: Does not inflect

Synonyms: ΔΗΛΟΝΟΤΙ, ΑΛΗΘΩΣ, ΠΑΝΤΩΣ

Etymology: This word is a compound adverb formed from the particles δῆ (dē, 'indeed, truly'), πού (pou, 'somewhere, perhaps'), and the suffix -θεν (-then, 'from, indicating origin or source'). It developed to express certainty or probability.

G4913

Part of Speech: Verb

Sounds like: soon-ay-THEE-san

Translations: they accustomed, they were accustomed, they had accustomed, they had been accustomed

Notes: This word is a verb meaning 'to accustom' or 'to be accustomed'. It is a compound word formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'ἐθίζω' (ethizō), meaning 'to accustom'. In this form, it indicates that a group of people (they) had become accustomed to something or had accustomed themselves to something in the past.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΕΘΙΖΩ, ΣΥΝΗΘΙΖΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3967

Part of Speech: Adjective

Sounds like: pa-TROH-an

Translations: paternal, ancestral, hereditary, of a father

Notes: This adjective describes something that belongs to a father, is inherited from a father, or is characteristic of a father or ancestors. It is used to refer to traditions, possessions, or qualities passed down through the paternal line. For example, it can describe an ancestral custom or a father's inheritance.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΤΡΙΚΟΣ, ΠΑΤΡΙΚΟΣ

Etymology: The word derives from the Greek word 'πατήρ' (patēr), meaning 'father', combined with the adjectival suffix '-ωος' (-ōos), indicating belonging or origin. It refers to that which pertains to a father or ancestors.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3880

Part of Speech: Verb

Sounds like: par-ay-LEE-pha-men

Translations: we have received, we received, we have taken, we took

Notes: This is a compound verb meaning 'to receive from another, to take over, to take along with oneself'. It implies receiving something transmitted or handed down, often by tradition or instruction. It can also mean to take someone along with oneself, or to take something into one's possession. In this form, it indicates an action completed in the past with ongoing relevance to the present.

Inflection: First Person, Plural, Indicative, Aorist or Perfect, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G1301

Part of Speech: Verb

Sounds like: dee-ah-foo-LAT-toh-men

Translations: we guard, we preserve, we keep safe, we protect

Notes: This is a compound verb formed from διά (dia, meaning 'through' or 'thoroughly') and φυλάττω (phylatto, meaning 'to guard' or 'to keep'). It means to guard thoroughly, to preserve, or to keep safe. It implies a diligent and complete act of protection or preservation. It is used to describe the action of a group (we) who are actively engaged in guarding or keeping something.

Inflection: Present, Active, Indicative, 1st Person Plural

Synonyms: ΦΥΛΑΤΤΩ, ΤΗΡΕΩ, ΣΩΖΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

Part of Speech: Unknown

Sounds like: Unknown

Translations: It is not clear what this word means. It could be garbled or badly misspelled.

Notes: This appears to be a garbled or misspelled word. It is not a recognized Koine Greek word. It seems to combine parts of several words, possibly 'ΠΑΤΡΩΟΙΣ' (patroois, meaning 'ancestral' or 'of the fathers') and 'ἘΝΑΠΟΒΛΥΖΟΜΕΝ' (enapoblyzomen, which is not a standard word but might be a form related to 'ἀποβλύζω' - apoblyzo, meaning 'to gush forth' or 'to spout out'). If it is a compound, it is not formed in a standard way, and its meaning is entirely speculative.

Inflection: Unknown

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3516

Part of Speech: Verb (Participle)

Sounds like: nay-pee-AH-zon-tes

Translations: being infants, acting like infants, being children, acting like children

Notes: This word is a present active participle, meaning 'being an infant' or 'acting like a child'. It describes someone who is immature or childlike in understanding or behavior, often implying a lack of full spiritual or intellectual development. It is used to refer to those who are new in faith or understanding, or who are still in a state of spiritual immaturity.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΑΙΔΕΥΟΜΕΝΟΙ, ΒΡΕΦΗ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1625

Part of Speech: Participle

Sounds like: ek-TREH-foh-meh-noy

Translations: being nourished, being brought up, being reared, nourishing, bringing up, rearing

Notes: This word is a compound participle formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'τρέφω' (trephō), meaning 'to nourish' or 'to rear'. As a participle, it describes an action being performed by or on the subject. It generally refers to the act of providing sustenance, care, and upbringing, often implying a thorough or complete process of nourishment or rearing.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ἈΝΑΤΡΕΦΩ, ΘΡΕΠΤΟΣ

G5407, G0846

Part of Speech: Verb, Pronoun

Sounds like: SFAHS-ah-OO-toos

Translations: themselves, them, slaughtering themselves, slaying themselves, killing themselves

Notes: This is a compound phrase, likely a misspelling or elision of σφᾶς αὐτούς (sphas autous), meaning 'themselves' or 'them'. The first part, σφᾶς, is an accusative reflexive pronoun meaning 'themselves' or 'them', often used in a reciprocal sense. The second part, αὐτούς, is the accusative masculine plural of the intensive pronoun αὐτός, meaning 'self' or 'themselves'. When combined, they emphasize the reflexive action. In the provided context, it appears to be used with a verb of action, indicating that the subjects are performing the action upon themselves, such as 'slaughtering themselves' or 'throwing themselves'.

Inflection: Accusative, Plural, Masculine

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3807

Part of Speech: Noun

Sounds like: py-dah-go-GOHN

Translations: (of) a guardian, (of) a tutor, (of) a disciplinarian, (of) a trainer, (of) a schoolmaster

Notes: This word refers to a guardian or tutor, often a slave, who was responsible for supervising and disciplining a child, particularly a boy, from childhood until maturity. They would accompany the child to school, ensure their good behavior, and provide moral instruction. The word is a compound of 'παις' (child) and 'αγωγος' (leader/trainer).

Inflection: Plural, Genitive, Masculine

Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΔΑΣΚΑΛΟΣ

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G1882

Part of Speech: Verb

Sounds like: ep-an-or-THOH-sa-men

Translations: we corrected, we restored, we reformed, we set right, we improved

Notes: This word is the first person plural, aorist active indicative form of the verb 'ἐπανορθόω'. It means 'we corrected', 'we restored', 'we reformed', or 'we set right'. It describes an action of bringing something back to a proper or upright state, or making an improvement. It implies a past action completed by a group of people (we).

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΔΙΟΡΘΌΩ, ἈΝΑΚΑΙΝΊΖΩ

Etymology: The word 'ἐπανορθόω' is a compound verb formed from 'ἐπί' (upon, in addition), 'ἀνά' (up, again), and 'ὀρθόω' (to make straight or upright). It literally means 'to set straight again upon' or 'to restore to an upright position'.

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3929

Part of Speech: Noun

Sounds like: par-ek-BA-sees

Translations: digressions, deviations, transgressions, departures, errors

Notes: This word refers to a turning aside from the right path or course, indicating a deviation, digression, or transgression. It can describe a departure from truth, a moral error, or a physical turning away. In a sentence, it would describe actions or instances of straying from an expected or correct path.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΑΠΟΚΛΙΣΕΙΣ, ΠΑΡΑΒΑΣΕΙΣ, ΠΛΑΝΑΙ

Etymology: The word is a compound of παρά (para, 'beside, beyond'), ἐκ (ek, 'out of'), and βάσις (basis, 'a stepping, a going'). It literally means 'a stepping aside or out of line'.

G2543

Part of Speech: Conjunction, Adverb

Sounds like: KAI-toy

Translations: and yet, although, though, nevertheless, yet, even though

Notes: ΚΑΙΤΟΙ is a conjunction or adverb used to introduce a statement that contrasts with or qualifies what has just been said. It often implies a sense of 'and yet' or 'nevertheless,' indicating a concession or a surprising fact. It can be used to introduce a counter-argument or to emphasize a point despite previous information.

Inflection: Does not inflect

Synonyms: ΚΑΙΠΕΡ, ΟΜΩΣ, ΠΛΗΝ

Etymology: ΚΑΙΤΟΙ is a compound word formed from the conjunction ΚΑΙ (kai, 'and, also, even') and the particle ΤΟΙ (toi, 'indeed, surely'). It emphasizes the 'and yet' or 'nevertheless' aspect.

G1953

Part of Speech: Adjective

Sounds like: eh-pi-ZEE-mee-oy

Translations: harmful, damaging, detrimental, disadvantageous, costly, ruinous

Notes: This word describes something that causes harm, damage, or loss. It refers to actions, situations, or things that are detrimental or disadvantageous, often implying a cost or penalty. It can be used to describe something that is ruinous or involves a penalty.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΛΑΒΕΡΟΣ, ΖΗΜΙΩΔΗΣ, ΟΛΕΘΡΙΟΣ

Etymology: The word Ἐπιζήμιος (epizēmios) is a compound word derived from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and ζημία (zēmia), meaning 'damage', 'loss', or 'penalty'. Thus, it literally means 'upon loss' or 'involving loss'.

G2078

Part of Speech: Adjective

Sounds like: ep-is-fa-LEIS

Translations: dangerous, unsafe, perilous, precarious, uncertain, unstable, risky

Notes: This word describes something that is dangerous, unsafe, or prone to falling or failure. It implies a lack of stability or security, suggesting that something is precarious or risky. It can be used to describe situations, plans, or even thoughts that are not firm or reliable.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΚΙΝΔΥΝΩΔΗΣ, ΑΣΦΑΛΗΣ (with negative connotation), ΑΒΕΒΑΙΟΣ

Etymology: The word ἘΠΙΣΦΑΛΗΣ (episphales) is derived from the prefix ἘΠΙ- (epi-), meaning 'upon' or 'over', and the verb ΣΦΑΛΛΩ (sphallo), meaning 'to cause to fall' or 'to stumble'. Thus, it literally means 'prone to falling upon' or 'causing one to stumble'.

G3676

Part of Speech: Adverb

Sounds like: OH-mohs

Translations: nevertheless, however, yet, still, but, even so

Notes: This word is an adverb used to introduce a statement that contrasts with or qualifies what has just been said. It indicates a concession or a continuation despite a preceding condition, similar to 'nevertheless' or 'however' in English. It can be used to emphasize that something is true despite an obstacle or contrary fact.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΑΛΛΑ, ΚΑΙΤΟΙ

Etymology: From the Greek prefix ὁμο- (homo-), meaning 'same' or 'alike', combined with the suffix -ως (-ōs), which forms adverbs. It originally conveyed the idea of 'in the same way' or 'equally', evolving to mean 'nevertheless' or 'however' in a concessive sense.

G4363

Part of Speech: Verb

Sounds like: pros-PIP-too-sin

Translations: they fall upon, they fall down before, they prostrate themselves, they happen, they occur

Notes: This word is a compound verb meaning 'to fall upon' or 'to fall down before'. It is often used to describe someone prostrating themselves in supplication or worship. It can also mean 'to happen' or 'to occur', especially when something falls upon or befalls someone. It is formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb πίπτω (piptō), meaning 'to fall'.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΙΠΤΩ, ΠΡΟΣΚΥΝΕΩ, ΣΥΜΒΑΙΝΩ

Etymology: From Ancient Greek πρός (pros, 'to, towards') and πίπτω (piptō, 'to fall'). The combination signifies falling towards or upon something/someone.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0979

Part of Speech: Noun

Sounds like: BEE-oo

Translations: of life, of livelihood, of means of living, a life

Notes: This is the genitive singular form of the noun 'ΒΙΟΣ' (bios), which refers to life, especially in the sense of one's earthly existence, way of life, or means of living. It can also refer to one's livelihood or possessions. As a genitive form, 'ΒΙΟΥ' often indicates possession, origin, or relationship, translating to 'of life' or 'of livelihood' depending on the context.

Inflection: Singular, Genitive, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ

Etymology: From the Proto-Indo-European root *gʷih₃-wo-s, meaning 'living'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G3588, G1485

Part of Speech: Article, Noun

Sounds like: TO EH-thos

Translations: the custom, a custom, the habit, a habit

Notes: This word appears to be a misspelling or garbled form of "τὸ ἔθος" (to ethos), which means 'the custom' or 'the habit'. "τὸ" is the neuter definite article, and "ἔθος" is a noun referring to a custom, habit, or usage. It is used to describe established practices or ways of behaving.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΝΟΜΟΣ, ΣΥΝΗΘΕΙΑ

Etymology: The word ἔθος (ethos) comes from the Proto-Indo-European root *swedʰ- meaning 'custom, habit'.

G2641

Part of Speech: Participle

Sounds like: kah-tah-lee-PON-tes

Translations: leaving behind, forsaking, abandoning, deserting

Notes: This word is a participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing someone or something that is performing the action of leaving behind or forsaking. It can refer to 'those who have left behind' or 'having left behind'.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine, Aorist Active Participle

Synonyms: ΑΦΙΕΝΤΕΣ, ΕΓΚΑΤΑΛΕΙΠΟΝΤΕΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1709

Part of Speech: Adjective

Sounds like: em-PAH-thess

Translations: passionate, full of feeling, subject to passions

Notes: This word describes someone or something that is subject to strong feelings or passions. It can imply being easily swayed by emotions or having intense emotional experiences. It is used to characterize individuals or actions that are driven by strong internal states.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΑΘΗΤΙΚΟΣ, ΕΥΠΑΘΗΣ

Etymology: This word is a compound of the prefix 'ἐν' (en), meaning 'in' or 'among', and 'πάθος' (pathos), meaning 'suffering' or 'feeling'. It describes being 'in' or 'full of' feelings/passions.

G0112

Part of Speech: Adjective

Sounds like: ah-THEH-on

Translations: godless, without God, ungodly, an ungodly one, a godless one

Notes: This word describes someone or something that is without God, denies God, or is estranged from God. It can refer to a person who does not believe in God or lives as if God does not exist. It can also describe a state or condition characterized by the absence of divine influence or recognition.

Inflection: Accusative, Singular, Masculine or Neuter

Synonyms: ΑΣΕΒΗΣ, ΑΝΟΣΙΟΣ

Etymology: The word ΑΘΕΟΣ (atheos) is a compound word formed from the privative alpha (α-) meaning 'without' or 'not', and ΘΕΟΣ (theos) meaning 'God'. Thus, it literally means 'without God'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G3689, G5607

Part of Speech: Adverb, Noun

Sounds like: ON-tōs-ON-ta

Translations: truly existing things, true realities, things that truly are

Notes: This is a compound word formed from the adverb ὈΝΤΩΣ (ontos), meaning 'truly' or 'really', and the neuter plural participle ὈΝΤΑ (onta), meaning 'being' or 'existing things'. Together, it refers to things that are truly real or genuinely existing, often used in philosophical contexts to denote ultimate realities or essential truths. It emphasizes the genuine and substantial nature of something.

Inflection: ὈΝΤΩΣ: Does not inflect (adverb). ὈΝΤΑ: Neuter, Plural, Nominative or Accusative (present participle of εἰμί).

G1934

Part of Speech: Verb

Sounds like: eh-pee-zay-TAY-soh-men

Translations: we will seek, we will search for, we will inquire, we will demand, we will require

Notes: This word is a compound verb formed from 'ἐπί' (upon, in addition) and 'ζητέω' (to seek). It means to seek after, search for, or inquire diligently. It can also imply demanding or requiring something. It is used to express a future action of seeking or inquiring.

Inflection: First Person Plural, Future, Active, Indicative

Synonyms: ΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ

Etymology: The word ἐπιζητέω is a compound of the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. The combination emphasizes the intensity or direction of the seeking.

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-on

Translations: such as, of what kind, what sort of, as, like, a such thing, a what sort of thing

Notes: ΟΙΟΝ is the neuter singular form of the adjective/pronoun ΟΙΟΣ. It is used to introduce a comparison, meaning 'such as' or 'as', or to ask about the quality or nature of something, meaning 'of what kind' or 'what sort of'. It can also function as a demonstrative, referring to something of a specific kind.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΟΣ, ΟΙΑ, ΟΙΟΙ

Etymology: The word ΟΙΟΣ is of uncertain origin, possibly related to the demonstrative pronoun ΟΥΤΟΣ (this) or the interrogative pronoun ΤΙΣ (who, what).

G5331

Part of Speech: Noun

Sounds like: phar-MA-kon

Translations: drug, medicine, remedy, a drug, a medicine, a remedy, poison, a poison, charm, a charm, sorcery, a sorcery

Notes: This word refers to a drug, medicine, or remedy, often with the connotation of something that can be beneficial or harmful. It can also refer to poison, a magical charm, or even sorcery, depending on the context. It is used to describe substances prepared for various purposes, including healing or causing harm.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΙΑΜΑ, ΘΕΡΑΠΕΙΑ

Etymology: The word "pharmakon" comes from an ancient Greek root referring to drugs, medicines, or charms. It is the source of English words like "pharmacy" and "pharmacology."

Part of Speech: Unknown

Sounds like: It's not possible to provide a phonetic approximation for a word that appears to be garbled or a misspelling of two separate words.

Translations: It's not clear what this word means. It could be garbled or badly misspelled.

Notes: This appears to be a garbled or misspelled word, likely a concatenation of two separate Koine Greek words: 'συνήθειαν' (synētheian), meaning 'custom' or 'habit' (accusative singular), and 'ἀπωσάμενοι' (apōsamenoi), which is an aorist middle participle (masculine nominative plural) of the verb 'ἀπωθέω' (apōtheō), meaning 'to push away' or 'to reject'. If these two words were intended to be together, it would mean something like 'having rejected custom' or 'having pushed away habit'. However, they are not typically written as a single word.

Inflection: Unknown

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5104, G3588

Part of Speech: Particle, Definite Article

Sounds like: TOY

Translations: indeed, surely, then, for them, to them, to the, for the

Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.

Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)

Synonyms: ΓΑΡ, ΔΗ, ΟΙ

Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.

Part of Speech: Adjective

Sounds like: KAL-lis-ton

Translations: most beautiful, finest, best, a most beautiful thing, the most beautiful thing

Notes: This word is the superlative form of the adjective 'καλός' (kalos), meaning 'good' or 'beautiful'. As a superlative, it indicates the highest degree of beauty, goodness, or excellence. It can be translated as 'most beautiful,' 'finest,' or 'best.' It is used to describe something that surpasses all others in quality or appearance.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΡΙΣΤΟΣ, ΚΡΑΤΙΣΤΟΣ

Etymology: The word ΚΑΛΟΣ (kalos) is of uncertain origin, but it is an ancient Greek word meaning 'beautiful,' 'good,' or 'noble.'

G1457

Part of Speech: Participle

Sounds like: eng-khei-roo-MEH-non

Translations: of those undertaking, of those attempting, of those taking in hand, of those putting one's hand to

Notes: This word is a present middle/passive participle derived from the verb 'ἐγχειρέω' (encheireō), meaning 'to undertake', 'to attempt', or 'to take in hand'. As a participle, it functions like an adjective or a noun, describing an action being performed by someone or something. In this genitive plural form, it refers to 'those who are undertaking' or 'those who are attempting' something.

Inflection: Present, Middle/Passive, Genitive, Plural, Participle

Synonyms: ΠΕΙΡΩΜΕΝΩΝ, ΕΠΙΧΕΙΡΟΥΝΤΩΝ

Etymology: The word ἐγχειρέω (encheireō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and the noun χείρ (cheir), meaning 'hand'. Thus, it literally means 'to put one's hand in/on something', leading to the sense of undertaking or attempting.

G5263

Part of Speech: Verb

Sounds like: hoo-po-DEIK-sai

Translations: to show, to point out, to make known, to explain, to instruct

Notes: This is a compound verb formed from the preposition ὑπό (hypo, meaning 'under' or 'from below') and the verb δείκνυμι (deiknymi, meaning 'to show' or 'to point out'). It means to show or point out something from a position of authority or to make something clear and evident. It is often used in contexts of instruction, revelation, or demonstration.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΔΙΔΑΣΚΩ

G5151, G152, G3778

Part of Speech: Adjective, Pronoun

Sounds like: trees-ATH-lee-oo-TOO-too

Translations: of this thrice-wretched, of this most miserable, of this most unfortunate

Notes: This is a compound word formed by the genitive singular form of the adjective 'ΤΡΙΣΑΘΛΙΟΣ' (trisathlios), meaning 'thrice-wretched' or 'most miserable,' and the genitive singular form of the demonstrative pronoun 'ΟΥΤΟΣ' (houtos), meaning 'this' or 'this one.' Therefore, the combined word means 'of this thrice-wretched one' or 'of this most miserable one.' It is used to refer to something belonging to or associated with a person or thing that is extremely unfortunate or miserable.

Inflection: Genitive, Singular, Masculine or Neuter

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2317

Part of Speech: Noun

Sounds like: theh-oh-SEH-beh-ah

Translations: godliness, piety, reverence, a godliness

Notes: This word refers to the quality of being godly or pious, indicating reverence and devotion towards God. It describes a person's attitude and actions that demonstrate respect and worship towards the divine. It is often used in contexts discussing religious devotion and moral uprightness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ

Etymology: This word is a compound of two Greek words: ΘΕΟΣ (theos), meaning 'God', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'God-worship' or 'God-reverence'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G5118

Part of Speech: Adjective, Pronoun

Sounds like: toh-SOO-ton

Translations: so great, so much, so many, so large, so far, such, a such

Notes: This word is a demonstrative adjective or pronoun meaning 'so great,' 'so much,' or 'so many.' It is used to indicate a quantity, size, or extent that is as great as something previously mentioned or implied. It can function as an adjective modifying a noun or as a pronoun standing in for a noun. For example, it might be used to say 'so great a crowd' or 'so much money.'

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1433

Part of Speech: Verb

Sounds like: deh-DOH-ree-tai

Translations: has been given, has been granted, has been bestowed

Notes: This word is the perfect passive indicative form of the verb 'δωρέω' (dōreō), meaning 'to give freely' or 'to grant'. It indicates an action that was completed in the past and has ongoing results in the present, with the subject being the recipient of the action. It is used to express that something has been freely given or bestowed upon someone.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΔΕΔΟΤΑΙ, ΚΕΧΑΡΙΣΤΑΙ

Etymology: The word δωρέω (dōreō) comes from the noun δῶρον (dōron), meaning 'gift'. It signifies the act of giving or bestowing a gift.

G4218

Part of Speech: Adverb

Sounds like: POH-teh

Translations: yet, still, ever, at some time, once, formerly

Notes: This word is an adverb meaning 'yet' or 'still' in the context of the provided usage, often used to indicate something has not happened up to a certain point. It can also mean 'at some time,' 'once,' or 'formerly,' referring to a past or future indefinite time. It is often used in combination with other particles, such as οὐ (ou) to form οὔπω (oupō), meaning 'not yet.'

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΗΔΗ, ΑΕΙ

Etymology: The word comes from the Proto-Indo-European root *kʷos, meaning 'who, what.' It is related to interrogative and indefinite pronouns and adverbs.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1078

Part of Speech: Noun

Sounds like: geh-NEH-see

Translations: (to) origin, (to) birth, (to) generation, (to) lineage, (to) record, (to) account, (to) creation, (to) nature

Notes: This word refers to the origin, birth, or creation of something. It can also denote a record or account of a lineage or a series of generations. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to the act of coming into being or the state of being born.

Inflection: Singular, Dative, Feminine

Synonyms: ΓΕΝΕΣΙΣ, ΓΕΝΝΗΣΙΣ, ΚΤΙΣΙΣ

G4884

Part of Speech: Participle

Sounds like: soon-ar-PAH-zoh-meh-noy

Translations: being seized, being carried away, being caught up, being snatched away

Notes: This word is a compound verb, formed from 'σύν' (together with) and 'ἁρπάζω' (to seize, snatch). It describes the action of being seized, carried away, or snatched along with someone or something else. It implies a forceful or sudden action, often against one's will or without one's full control. It can be used to describe people being swept up in a crowd, or emotions carrying someone away.

Inflection: Present, Passive, Masculine, Nominative, Plural

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Unknown

Sounds like: EYE-tah-men-TOY

Translations: It's not clear what this word means. It could be garbled or badly misspelled.

Notes: This word does not appear to be a standard Koine Greek word. It is highly probable that it is a misspelling or a garbled form of another word or phrase. It might be a combination of 'εἴταμεν' (a non-standard or archaic form of 'εἴπομεν' - 'we said') and the enclitic particle 'τοι' (indeed, certainly). However, this specific combination is not attested in standard Koine Greek texts. It's not clear what this word means. It could be garbled or badly misspelled.

Inflection: Unknown

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5468

Part of Speech: Noun

Sounds like: kha-li-NOOS

Translations: bridle, a bridle, bit, a bit, rein, a rein

Notes: This word refers to a bridle or bit, which is a piece of equipment used to control a horse or other animal. It can also metaphorically refer to a means of restraint or control over something. In a sentence, it would typically be used to describe the physical object or the concept of restraint.

Inflection: Masculine, Accusative, Plural

Synonyms: ΚΗΜΟΣ, ΣΤΟΜΙΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb χαλινόω (chalinóō), meaning 'to bridle' or 'to restrain'.

G1736

Part of Speech: Participle

Sounds like: en-DAK-non-tes

Translations: biting, gnawing, devouring, those who bite

Notes: This word is the masculine or feminine, nominative or accusative plural, present active participle of the verb ἐνδάκνω (endaknō). It describes an action of 'biting into' or 'gnawing at' something, often with a sense of internal or persistent action. It can refer to literal biting or a more figurative 'biting' like being critical or causing distress.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine, Present Active Participle

Synonyms: ΔΑΚΝΟΝΤΕΣ, ΚΑΤΑΔΑΚΝΟΝΤΕΣ

Etymology: The verb ἐνδάκνω (endaknō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb δάκνω (daknō), meaning 'to bite'.

G626

Part of Speech: Verb

Sounds like: ah-peh-FEV-geh-teh

Translations: you were escaping, you were fleeing away, you were avoiding

Notes: This word is the imperfect active indicative form of the verb ἀποφεύγω (apopheugō), meaning 'to flee away from', 'to escape', or 'to avoid'. It describes an ongoing or repeated action in the past. The prefix ἀπο- (apo-) intensifies the sense of 'away from' or 'off'. It would be used in a sentence to describe a group of people (you all) in the past who were in the process of escaping or avoiding something.

Inflection: Imperfect, Active, Indicative, 2nd Person Plural

Synonyms: ΕΚΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ

Etymology: The word ἀποφεύγω (apopheugō) is a compound verb formed from the preposition ἀπο- (apo-), meaning 'from' or 'away from', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'.

G0627, G3303

Part of Speech: Verb, Particle

Sounds like: ah-po-SEE-sas-thai-MEN

Translations: to shake off, to cast off, to reject, indeed, certainly, on the one hand

Notes: This is a compound word formed from the aorist infinitive middle/passive of the verb ἀποσείω (aposeiō), meaning 'to shake off' or 'to cast off', and the enclitic particle μέν (men), which adds emphasis or indicates a contrast, often translated as 'indeed' or 'on the one hand'. The combination suggests an action of shaking off or rejecting, with an added nuance of certainty or a contrasting element. It would be used in a sentence to describe the act of forcefully removing or dismissing something.

Inflection: Aorist, Infinitive, Middle/Passive (for ἀποσείω); Does not inflect (for μέν)

Synonyms: ἈΠΟΤΙΝΑΞΑΙ, ἈΠΟΡΡΙΨΑΙ

G1971

Part of Speech: Verb, Participle

Sounds like: eh-pee-po-THOO-ntess

Translations: longing, desiring, yearning, craving, eagerly desiring, having a strong affection for

Notes: This word is a present active participle, meaning 'longing' or 'desiring intensely'. It describes an ongoing action of strong affection or yearning. It is often used to express a deep emotional desire for someone or something, indicating a strong pull or attraction.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The word ἐπιποθέω is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ποθέω (potheō), meaning 'to long for' or 'to yearn'. The prefix intensifies the meaning of the verb.

G2912

Part of Speech: Noun

Sounds like: KREM-noos

Translations: cliffs, precipices, steep places

Notes: This word refers to a steep, rocky place, a cliff, or a precipice. It describes a dangerous, abrupt drop in terrain. In the provided context, it indicates that the city was inaccessible from certain directions due to the presence of these steep cliffs.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΡΗΜΝΟΣ, ΚΡΗΜΝΩΔΗΣ, ΒΑΡΑΘΡΟΝ

Etymology: The word ΚΡΗΜΝΟΣ is derived from the verb κρεμάννυμι (kremannymi), meaning 'to hang' or 'to suspend'. It refers to something that is hanging over or suspended, thus leading to the meaning of a steep drop or cliff.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0453

Part of Speech: Noun

Sounds like: ah-NOY-ahs

Translations: of folly, of foolishness, of senselessness

Notes: This word refers to a state of foolishness, senselessness, or lack of understanding. It describes a mental or moral deficiency that leads to unwise actions or decisions. It is often used in a negative sense to denote a lack of good judgment or prudence.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: From Ancient Greek ἀ- (a-, 'not') and νοῦς (nous, 'mind, intellect'). It literally means 'without mind' or 'lack of understanding'.

G5342

Part of Speech: Participle

Sounds like: FEH-roh-meh-noy

Translations: being carried, being borne, being led, being driven, being brought, being moved

Notes: This word is a present passive participle derived from the verb 'φέρω' (pherō), meaning 'to carry' or 'to bear'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of being carried, borne, led, or driven. It indicates an ongoing action where the subject is the recipient of the action.

Inflection: Present, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΑΓΟΜΕΝΟΙ, ΚΟΜΙΖΟΜΕΝΟΙ

G1709

Part of Speech: Adjective

Sounds like: eh-NAH-gee

Translations: defiled, accursed, polluted, impure, a defiled one, an accursed one

Notes: This word describes something or someone that is defiled, accursed, or polluted, often in a religious or moral sense. It implies a state of impurity or being under a curse. It can be used to describe people, places, or things that are considered unclean or an abomination.

Inflection: Nominative, Accusative, or Vocative Neuter Plural; or Nominative, Accusative, or Vocative Feminine Singular

Synonyms: ΜΙΑΡΟΣ, ΑΚΑΘΑΡΤΟΣ

Etymology: The word ΕΝΑΓΗΣ comes from the prefix ἐν (en), meaning 'in' or 'on', and ἄγος (agos), meaning 'curse' or 'pollution'. Thus, it literally means 'in a state of curse' or 'polluted'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G5274

Part of Speech: Verb

Sounds like: hoo-peh-LAM-bah-neh-teh

Translations: you were supposing, you were thinking, you were assuming, you were answering, you were taking up, you were receiving

Notes: This is a compound verb formed from the preposition 'ὑπό' (hypo), meaning 'under' or 'from below', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. In its inflected form, it means to take up, receive, suppose, think, or assume. It can also mean to answer, especially in a dialogue. It describes an ongoing or repeated action in the past.

Inflection: Imperfect Active Indicative, 2nd Person Plural

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΔΟΚΕΩ

G5105

Part of Speech: Conjunction, Adverb

Sounds like: toy-GAR-oon

Translations: therefore, consequently, accordingly, then, so then

Notes: This word is a strong inferential conjunction or adverb, meaning 'therefore' or 'consequently'. It is used to introduce a conclusion or result that logically follows from what has just been stated. It emphasizes the consequence of a preceding statement, often indicating a strong logical deduction or a call to action based on prior information.

Inflection: Does not inflect

Synonyms: ΟYΝ, ΔΙΟ, ΑΡΑ

Etymology: This word is a compound of three particles: τοί (toi, 'indeed'), γάρ (gar, 'for'), and οὖν (oun, 'therefore'). It emphasizes the logical connection between statements.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2071

Part of Speech: Noun

Sounds like: ep-ee-KHEH-rah

Translations: rewards, recompense, wages, punishment, consequences

Notes: This word is a neuter plural noun, meaning 'rewards' or 'recompense'. It can refer to either positive rewards or negative consequences/punishments, depending on the context. It is a compound word formed from 'ἐπί' (upon, over) and 'χείρ' (hand), literally meaning 'that which is in hand' or 'that which is upon the hand', hence a payment or consequence.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΙΣΘΟΣ, ΑΝΤΙΜΙΣΘΙΑ, ΑΝΤΑΠΟΔΟΜΑ

Etymology: The word ΕΠΙΧΕΙΡΟΝ is derived from the preposition ἐπί (epi), meaning 'upon' or 'over', and the noun χείρ (cheir), meaning 'hand'. It originally referred to something taken in hand or a task undertaken, evolving to mean the outcome or reward of an action.

G1589

Part of Speech: Noun

Sounds like: ek-lo-GAYS

Translations: of election, of choice, of selection, an election, a choice, a selection

Notes: This word refers to the act of choosing, selecting, or picking out. In a theological context, it often denotes God's divine choice or selection of individuals or a group for a specific purpose or salvation. It can also refer to the chosen group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΙΡΕΣΙΣ, ΕΠΙΛΟΓΗ

Etymology: The word ΕΚΛΟΓΗ (eklogē) is derived from the verb ἐκλέγω (eklegō), meaning 'to pick out, choose, select'. It combines the preposition ἐκ (ek), meaning 'out of', with the verb λέγω (legō), meaning 'to say, speak', but in this context, it relates to 'gathering' or 'picking'.

G3563

Part of Speech: Noun

Sounds like: NOOS

Translations: mind, a mind, understanding, a faculty of understanding, reason, intellect, thought, a thought, purpose, a purpose

Notes: This word refers to the human mind, intellect, or faculty of understanding. It can also denote one's thoughts, purpose, or way of thinking. It is often used to describe the inner capacity for perception, judgment, and moral discernment.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ

Etymology: From an unstated root, likely related to the Proto-Indo-European root *sneh₁- meaning 'to think, to perceive'. It refers to the faculty of perception and understanding.

G0002

Part of Speech: Adjective, Noun

Sounds like: akh-REH-yah

Translations: useless, unprofitable, worthless, of no account, good for nothing, a useless thing, worthless things

Notes: This word describes something or someone as useless, unprofitable, or worthless. It can be used as an adjective to modify a noun, or as a noun itself to refer to 'useless things' or 'worthless things'. It implies a lack of value or benefit.

Inflection: Feminine, Singular, Nominative or Vocative or Accusative (as an adjective or noun); Neuter, Plural, Nominative or Vocative or Accusative (as an adjective or noun)

Synonyms: ἈΧΡΗΣΤΟΣ, ἈΝΩΦΕΛΗΣ

Etymology: The word is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and χρεία (chreia), meaning 'use' or 'need'. Thus, it literally means 'without use' or 'without need'.

G5430

Part of Speech: Noun

Sounds like: fron-TEE-des

Translations: cares, anxieties, concerns, worries

Notes: This word refers to worries, anxieties, or concerns that weigh on the mind. It can describe the burdens or distractions that one experiences. It is often used in a negative sense, implying troublesome thoughts.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΜΕΡΙΜΝΑΙ, ΑΓΩΝΙΑΙ

Etymology: The word ΦΡΟΝΤΙΣ comes from the verb φρονέω (phroneō), meaning 'to think, to have understanding, to be minded'. It is related to the concept of the mind and mental activity.

G2756

Part of Speech: Adjective

Sounds like: KEH-nai

Translations: empty, vain, a vain, useless, a useless, foolish, a foolish

Notes: This word describes something as empty, hollow, or devoid of content. It can also refer to something that is useless, futile, or without purpose, often implying a lack of substance or value. In some contexts, it can mean foolish or without sense. It is used to describe things that are literally empty, like a container, or metaphorically empty, like a promise or an effort.

Inflection: Nominative, Plural, Feminine

Synonyms: ΜΑΤΑΙΟΣ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THES

Translations: true, real, a true thing, the truth

Notes: This word means 'true' or 'real'. As an adjective, it describes something as being in accordance with fact or reality. It can also be used substantively, meaning 'that which is true' or 'the truth' itself, often referring to a concept or statement that is factual and reliable. In the provided examples, it is used substantively to refer to 'the truth' or 'a true thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΙΚΑΙΟΣ, ΓΝΗΣΙΟΣ, ΒΕΒΑΙΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2318

Part of Speech: Adjective

Sounds like: theh-oh-SEH-bays

Translations: god-fearing, devout, religious, pious

Notes: This is a compound adjective formed from 'God' (ΘΕΟΣ) and 'to worship' (ΣΕΒΩ). It describes someone who reveres God, is devout, or is pious. It is used to characterize individuals who demonstrate a strong and respectful devotion to God, often implying a life lived in accordance with divine principles.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΕΥΣΕΒΗΣ, ΕΥΛΑΒΗΣ, ΔΙΚΑΙΟΣ

Etymology: The word is a compound of two Greek words: ΘΕΟΣ (theos), meaning 'God', and ΣΕΒΩ (sebo), meaning 'to worship' or 'to revere'. It literally means 'God-worshipping' or 'God-revering'.

G5177

Part of Speech: Verb

Sounds like: TEF-xon-tai

Translations: they will obtain, they will happen upon, they will meet with, they will attain, they will get

Notes: This word is the future tense, middle or passive voice, third person plural form of the verb 'τυγχάνω' (tynchanō). It means 'they will obtain' or 'they will happen upon' something. It describes an action that will occur in the future, where the subjects are either acting for themselves (middle voice) or are the recipients of the action (passive voice). It is often used to express the idea of meeting with, obtaining, or experiencing something.

Inflection: Future, Middle or Passive, Indicative, 3rd Person, Plural

Synonyms: ΛΗΨΟΝΤΑΙ, ΕΥΡΗΣΟΥΣΙΝ, ΚΤΗΣΟΝΤΑΙ

Part of Speech: Noun, Adjective

Sounds like: tah-gah-THON

Translations: the good, a good thing, the good thing, good

Notes: This word is a contraction of the definite article 'ΤΟ' (the) and the adjective 'ΑΓΑΘΟΝ' (good). It functions as a substantive adjective, meaning 'the good thing' or 'that which is good'. It refers to something intrinsically good, beneficial, or morally upright. It can be used to describe a general concept of goodness or a specific good deed or object.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΚΑΛΟΝ, ΧΡΗΣΤΟΝ

G5091

Part of Speech: Participle

Sounds like: teh-tee-MEE-koh-tes

Translations: having honored, having esteemed, having valued, having paid a price for

Notes: This word is a perfect active participle, meaning 'having honored' or 'having esteemed'. It describes an action that has been completed in the past and has ongoing relevance. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action. For example, 'the ones having honored' or 'they, having honored, did X'.

Inflection: Plural, Nominative, Masculine, Perfect Active Participle

Synonyms: ΣΕΒΑΣΘΕΝΤΕΣ, ΕΝΤΙΜΟΙ

G1727

Part of Speech: Adjective

Sounds like: eh-NAN-tee-ohn

Translations: of opposites, of adversaries, of enemies, of hostile ones

Notes: This word describes something that is opposite, contrary, or hostile. In its genitive plural form, as seen here, it refers to 'those who are opposite' or 'adversaries' or 'enemies'. It is used to indicate a relationship of opposition or hostility.

Inflection: Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΑΝΤΙΚΕΙΜΕΝΩΝ, ΕΧΘΡΩΝ, ΠΟΛΕΜΙΩΝ

Etymology: The word ΕΝΑΝΤΙΟΣ (enantios) comes from the Greek preposition ἐν (en, meaning 'in') and ἀντίος (antios, meaning 'set against' or 'opposite'). It describes something that is in opposition or contrary.

G2667

Part of Speech: Adjective

Sounds like: kah-TAL-lay-loo

Translations: suitable, fit, proper, appropriate, corresponding

Notes: This word describes something that is suitable, fit, or appropriate for a particular purpose or situation. It implies a good match or correspondence between two things. For example, one might say that a certain tool is 'suitable' for a specific task.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΘΕΤΟΣ, ΠΡΟΣΗΚΩΝ, ΕΠΙΤΗΔΕΙΟΣ

Etymology: From Ancient Greek κατάλληλος (katallēlos), meaning 'suitable, appropriate', derived from κατά (kata, 'down, according to') and ἄλληλος (allēlos, 'one another'). It describes something that fits well together or corresponds.

G1161

Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1586

Part of Speech: Verb, Participle

Sounds like: ek-LEK-sa-me-nos

Translations: having chosen, having selected, who chose, the one who chose

Notes: This word is an aorist middle participle, meaning 'having chosen' or 'having selected'. It describes an action completed in the past by the subject, often functioning adjectivally to describe someone who has performed the act of choosing or selecting. It implies that the subject chose something for themselves or on their own initiative.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

G1169

Part of Speech: Noun

Sounds like: DAH-loss

Translations: brand, a brand, firebrand, a firebrand

Notes: This word refers to a piece of wood that is partially burned or charred, often one that has been pulled out of a fire. It is used metaphorically to describe someone or something that has narrowly escaped destruction, like a 'brand plucked from the fire'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΥΡΟΣ, ΣΠΙΝΘΗΡ, ΑΝΘΡΑΞ

Etymology: The etymology of δαλός is uncertain, but it is thought to be related to the verb δαίω (daiō), meaning 'to burn' or 'to kindle'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Unknown

Sounds like: OO-NEH-tee

Translations: unknown

Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a Koine Greek word or phrase. It could potentially be a typo for "οὔτε τι" (neither anything, nor anything), "οὐδέ τι" (not even anything), or "οὖν ἔτι" (therefore still). Without further context or correction, its exact meaning and usage are uncertain.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word, as it appears to be a misspelling or an unknown form.

G3715

Part of Speech: Noun

Sounds like: o-REK-sis

Translations: desire, a desire, longing, appetite, a craving

Notes: This word refers to a strong desire, longing, or appetite. It can denote a natural human craving or an earnest aspiration. It is often used in contexts relating to physical or spiritual desires.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΒΟΥΛΗ, ΘΕΛΗΜΑ

Etymology: From the verb ὀρέγω (oregō), meaning 'to reach out, stretch forth, long for'. It describes the act of reaching or stretching out for something, which then developed into the meaning of desiring or longing for it.

G1730

Part of Speech: Verb

Sounds like: eng-KEE-tai

Translations: it lies in, it is laid in, it is contained in, it is present in, it is inherent in

Notes: This word is a compound verb formed from the preposition ἘΝ (en, meaning 'in' or 'on') and the verb ΚΕΙΜΑΙ (keimai, meaning 'to lie' or 'to be placed'). It means 'to lie in', 'to be laid in', 'to be contained in', or 'to be present in'. It describes something that is situated within or inherent to something else. For example, 'the law lies in the heart' or 'the power is contained in him'.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ἘΝΕΣΤΙΝ, ἘΝΥΠΑΡΧΕΙ

G1635

Part of Speech: Adjective

Sounds like: eh-koo-SEE-oo

Translations: of voluntary, of willing, of spontaneous, of one's own accord

Notes: This word describes something that is done voluntarily, willingly, or of one's own accord, without compulsion. It emphasizes the free will and initiative behind an action or state. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being voluntary or willing.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΥΤΟΠΡΟΑΙΡΕΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: From the Greek word ἑκών (hekōn), meaning 'willing, unforced'.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G5343

Part of Speech: Verb

Sounds like: pros-pe-FEF-ga-sin

Translations: they have fled to, they have taken refuge in

Notes: This word is a compound verb, formed from the prefix ΠΡΟΣ- (pros-, meaning 'to' or 'towards') and the verb ΦΕΥΓΩ (pheugō, meaning 'to flee'). In its perfect tense form, it means 'to have fled to' or 'to have taken refuge in'. It describes an action of seeking safety or shelter by fleeing towards someone or something, and the state of having done so.

Inflection: Perfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΚΑΤΑΦΕΥΓΩ, ΑΝΑΦΕΥΓΩ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1832

Part of Speech: Participle, Verb

Sounds like: EX-on

Translations: it is lawful, it is permitted, it is possible, being lawful, being permitted, being possible

Notes: This word is the neuter singular present active participle of the impersonal verb ἔξεστι (exesti), which means 'it is lawful,' 'it is permitted,' or 'it is possible.' As a participle, it functions like an adjective or adverb, describing something that is lawful, permitted, or possible. It is often used in constructions where something is allowed or permissible.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΘΕΜΙΣ, ΔΥΝΑΤΟΝ

G0979

Part of Speech: Verb

Sounds like: bee-OH-nai

Translations: to live, to pass one's life, to spend one's life

Notes: This word is the aorist active infinitive form of the verb 'βιόω', meaning 'to live' or 'to pass one's life'. It describes the act of existing or spending one's time in a particular way. It is often used to indicate the purpose or result of an action, or simply the state of being alive.

Inflection: Aorist, Active, Infinitive

Synonyms: ΖΗΝ, ΥΠΑΡΧΕΙΝ

Etymology: The word 'βιῶναι' comes from the verb 'βιόω', which is derived from 'βίος' (bios), meaning 'life'. It traces back to Proto-Indo-European roots related to living or being alive.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G5483

Part of Speech: Verb

Sounds like: kha-RI-ze-tai

Translations: he grants, she grants, it grants, he gives freely, she gives freely, it gives freely, he forgives, she forgives, it forgives

Notes: This word means to give freely, to grant, or to bestow a favor. It can also mean to forgive or pardon. It implies an act of grace or kindness, where something is given without expectation of return or as a gift. It is often used in contexts where God or a powerful figure bestows a gift or forgiveness upon someone.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΩ, ΑΦΙΗΜΙ

Etymology: The word ΧΑΡΙΖΩ (charizō) is derived from the Greek word χάρις (charis), meaning 'grace' or 'favor'. It signifies an action that proceeds from grace.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1782

Part of Speech: Adverb

Sounds like: en-THEN-deh

Translations: from here, hence, thence

Notes: This word is an adverb indicating movement or origin from a specific place or time. It can mean 'from this place' or 'from this time onward'. It is used to denote a starting point for an action or a sequence of events.

Inflection: Does not inflect

Synonyms: ἘΝΘΕΝ, ἘΝΘΑΔΕ

Etymology: This word is formed from the adverb ἔνθεν (enthen), meaning 'from there' or 'thence', combined with the suffix -δε (-de), which indicates motion towards a place or direction. In this case, the suffix reinforces the sense of origin or direction 'from here'.

G0525, G3341

Part of Speech: Noun

Sounds like: Ah-pal-la-GAYN-meh-ta-NOY-ahn

Translations: deliverance, release, departure, repentance, change of mind

Notes: This is a compound word formed by combining two distinct nouns: 'ἀπαλλαγή' (apallagē) and 'μετάνοια' (metanoia). 'Ἀπαλλαγή' refers to a deliverance, release, or departure from something, often a difficult situation or even life itself. 'Μετάνοια' signifies repentance, a change of mind, or a turning around. When combined, as seen here, it likely refers to a 'deliverance through repentance' or 'release by means of a change of mind,' suggesting that repentance is the means to achieve deliverance or freedom.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΛΕΥΘΕΡΙΑ, ΛΥΣΙΣ, ΜΕΤΑΜΕΛΕΙΑ

G2756

Part of Speech: Adjective

Sounds like: keh-NANE

Translations: empty, a empty, vain, a vain, worthless, a worthless, without effect, a without effect

Notes: This word describes something as empty, hollow, or devoid of content. It can refer to physical emptiness, or metaphorically to something that is useless, vain, or without purpose or effect. It is often used to describe a state of being or a condition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, possibly related to the concept of 'gaping' or 'open'.

G5098

Part of Speech: Noun

Sounds like: tee-moh-REE-ah

Translations: punishment, vengeance, retribution, a punishment, a vengeance, a retribution

Notes: This word refers to punishment, vengeance, or retribution. It is often used in the context of divine or human justice, signifying the act of inflicting a penalty for an offense. It can be used to describe the consequence of wrongdoing.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΟΛΑΣΙΣ, ΔΙΚΗ, ΕΚΔΙΚΗΣΙΣ

Etymology: From Ancient Greek τιμωρία (timōría, “help, aid, vengeance, punishment”), from τιμωρός (timōrós, “avenging”), from τιμή (timḗ, “honor, price”) + ὀράω (horáō, “to see, look to”).

G3958, G3804

Part of Speech: Participle, Noun

Sounds like: pa-THOHN

Translations: suffering, having suffered, passions, affections, emotions, experiences, calamities, misfortunes

Notes: This word can function as a participle derived from the verb 'to suffer' (πάσχω), meaning 'having suffered' or 'suffering'. It can also be the genitive plural form of the noun 'πάθος' (pathos), referring to passions, emotions, or experiences, often with a negative connotation like sufferings or calamities. In context, it describes either someone who has undergone an experience or the experiences themselves.

Inflection: Aorist Active Participle (Masculine Nominative Singular, Neuter Nominative/Accusative Singular) of ΠΑΣΧΩ; or Genitive Plural (Masculine or Neuter) of ΠΑΘΟΣ

Synonyms: ΚΑΚΑ, ΣΥΜΦΟΡΑΙ, ΠΕΙΡΑΙ

Etymology: The verb πάσχω (paschō) comes from a Proto-Indo-European root meaning 'to suffer' or 'to feel'. The noun πάθος (pathos) is derived from this verb, referring to that which is suffered or experienced.

G3516

Part of Speech: Adjective

Sounds like: NAY-pee-oss

Translations: infant, a child, immature, simple-minded, foolish, inexperienced

Notes: This word appears to be a misspelling or garbled form of the Koine Greek word ΝΗΠΙΟΣ (nēpios). ΝΗΠΙΟΣ describes someone who is an infant or a young child, implying immaturity, lack of understanding, or simplicity. It can refer to someone who is foolish or inexperienced. It is often used to contrast with someone who is mature or wise. For example, one might say 'he is a child in understanding' to mean he is immature.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ

Etymology: The word ΝΗΠΙΟΣ (nēpios) comes from the Greek prefix νη- (nē-), meaning 'not', and ἔπος (epos), meaning 'word'. Thus, it literally means 'not speaking' or 'speechless', referring to an infant who has not yet learned to speak. Over time, it evolved to mean 'child' and then extended to describe someone who is immature or simple-minded.

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G1175

Part of Speech: Noun

Sounds like: day-see-dai-mo-NEE-ah

Translations: superstition, a superstition, religious fear, fear of the gods

Notes: This word is a compound noun meaning 'superstition' or 'religious fear'. It describes an excessive or irrational fear of divine powers or supernatural forces, often leading to practices or beliefs that are not based on true piety or reason. It can be used to refer to both negative and, less commonly, positive religious reverence, but in Koine Greek, it often carries a negative connotation of excessive or misguided religious observance.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΙΣΙΔΑΙΜΟΣΥΝΗ, ΘΡΗΣΚΕΙΑ

Etymology: The word is a compound of two elements: ΔΕΙΣΙ- (deisi-), from ΔΕΙΔΩ (deidō, 'to fear'), and -ΔΑΙΜΟΝΙΑ (-daimonia), from ΔΑΙΜΩΝ (daimōn, 'divine power, spirit'). Thus, it literally means 'fear of divine powers' or 'fear of spirits'.

G4982

Part of Speech: Verb

Sounds like: SOH-zeh

Translations: save, deliver, preserve, heal, make whole

Notes: This word is a verb meaning 'to save' or 'to deliver'. It can refer to physical salvation from danger or death, spiritual salvation from sin, or even physical healing and making someone whole. It is often used in contexts of rescue or preservation.

Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: The word ΣΩΖΩ comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole or healthy.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2864

Part of Speech: Noun

Sounds like: KO-may

Translations: hair, a hair, head of hair, a head of hair

Notes: This word refers to hair, specifically the hair of the head. It is commonly used to describe a person's locks or a full head of hair. It can be used in various contexts where hair is mentioned, such as its appearance, length, or as a physical attribute.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΡΙΞ, ΠΛΟΚΑΜΟΣ

Etymology: The origin of the word 'ΚΟΜΗ' is uncertain, but it is thought to be related to the verb 'κομέω' (komeō), meaning 'to take care of, to tend'.

Part of Speech: Verb, Participle

Sounds like: RHOO-pohn-tas

Translations: being filthy, being squalid, being dirty, being defiled

Notes: This word is a participle derived from the verb 'ῥυπάω' (rhypaō), meaning 'to be filthy' or 'to be squalid'. As a participle, it describes someone or something that is in the state of being dirty or defiled. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.

Inflection: Masculine, Accusative, Plural, Present, Active

Synonyms: ΜΙΑΙΝΩΝ, ΑΚΑΘΑΡΤΟΣ

Etymology: The verb ῥυπάω (rhypaō) is derived from ῥύπος (rhypōs), meaning 'filth' or 'dirt'.

G4091

Part of Speech: Adjective

Sounds like: pi-NAH-ra

Translations: dirty, filthy, squalid, shabby

Notes: This word is an adjective meaning dirty, filthy, squalid, or shabby. It describes something that is unkempt or neglected, often referring to clothing or appearance. It is used to describe the state of something that is not clean or well-maintained.

Inflection: Singular, Dative, Feminine

Synonyms: ΡΥΠΑΡΟΣ, ΑΚΑΘΑΡΤΟΣ

Etymology: The origin of the word 'ΠΙΝΑΡΟΣ' is uncertain, but it is thought to be related to 'πίνος' (pinos), meaning 'dirt' or 'filth'.

G2692

Part of Speech: Participle, Adjective

Sounds like: kah-ter-ROH-goo-ee-ah

Translations: torn, rent, broken, shattered

Notes: This word is a perfect active participle, meaning 'having been torn' or 'having been broken'. It describes something that is in a state of being torn or rent apart. It is often used to describe clothing or other materials that are in disrepair.

Inflection: Perfect, Active, Participle, Singular, Nominative, Feminine

Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΡΗΓΝΥΜΙ

Etymology: The word ΚΑΤΑΡΡΗΓΝΥΜΙ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ῥήγνυμι (rhegnumi), meaning 'to break' or 'to tear'. Thus, it literally means 'to break down' or 'to tear down'.

G2692

Part of Speech: Participle, Adjective

Sounds like: kath-y-bree-SMEH-noos

Translations: having been insulted, having been treated with contempt, having been outraged

Notes: This word is a perfect passive participle, meaning it describes someone or something that has undergone the action of being insulted, treated with contempt, or outraged. It indicates a completed action where the subject is the recipient of the action. It functions adjectivally, modifying a noun.

Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΥΒΡΙΣΜΕΝΟΥΣ, ΕΞΥΒΡΙΣΜΕΝΟΥΣ

G3067

Part of Speech: Noun

Sounds like: LOO-tron-MEN (if pronounced as written, but likely intended as LOO-tron)

Translations: of baths, of washings, of a bath, of a washing

Notes: This word appears to be a misspelling or a garbled form of the genitive plural of the noun 'λούτρον' (loutron), which means 'bath' or 'washing'. The expected form would be 'λουτρῶν' (loutrōn). The additional 'μεν' at the end is not a standard Greek suffix for this word in this context and makes the word grammatically incorrect. It is likely a transcription error or a typo.

Inflection: Genitive, Plural, Neuter (likely intended)

Etymology: From 'λούω' (louō), meaning 'to wash'.

G3843

Part of Speech: Adverb

Sounds like: pan-ta-PA-sin

Translations: altogether, entirely, absolutely, by all means, at all

Notes: This word is a compound adverb meaning 'altogether' or 'entirely'. It is used to emphasize the totality or completeness of something, often intensifying the meaning of the verb or adjective it modifies. For example, it can mean 'not at all' when used with a negative, or 'completely' when used affirmatively.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΤΕΛΕΩΣ, ΠΑΝΤΩΣ

Etymology: The word ΠΑΝΤΑΠΑΣΙΝ is a compound adverb formed from the root ΠΑΣ (pas), meaning 'all' or 'every', and the intensive prefix ΑΠΑΣ (apas), also meaning 'all together' or 'completely'.

G0551

Part of Speech: Adjective

Sounds like: ah-pei-RAH-toos

Translations: untried, unattempted, inexperienced, unacquainted with, unassailable, uncorrupted, unchangeable

Notes: This is a compound adjective formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'un-') and 'πειρατός' (peiratos), meaning 'tried' or 'tested'. Therefore, it means 'untried' or 'untested'. It describes something or someone that has not undergone trial, experience, or temptation, implying a state of being pure, uncorrupted, or unchangeable. It can also refer to something that is unassailable or cannot be tempted.

Inflection: Accusative, Masculine, Plural

Synonyms: ἈΔΟΚΙΜΟΣ, ἈΚΑΤΑΓΝΩΣΤΟΣ

G1621

Part of Speech: Participle, Adjective

Sounds like: ek-theh-thee-ree-OH-meh-noos

Translations: made savage, made wild, become like a wild beast, become brutalized, become ferocious

Notes: This word is a perfect passive participle, meaning 'having been made savage' or 'having become like a wild beast'. It describes someone or something that has undergone a transformation, becoming brutal or ferocious in nature. It is often used to describe a person who has lost their humanity and acts like an animal. It is a compound word formed from 'εκ' (out of, from) and 'θηριόω' (to make wild, to make like a beast).

Inflection: Plural, Accusative, Masculine, Perfect, Passive, Participle

Synonyms: ΑΓΡΙΟΣ, ΘΗΡΙΩΔΗΣ, ΑΠΗΝΗΣ

G0127

Part of Speech: Adjective

Sounds like: ahee-DOY-ohn

Translations: of private parts, of genitals, of shameful things, of revered things, of modest things

Notes: This word is an adjective that can mean 'modest,' 'revered,' or 'shameful.' In a specific context, especially when used substantively (as a noun), it can refer to 'private parts' or 'genitals.' It describes something that evokes a sense of awe, respect, or shame, often due to its sacred or intimate nature. In the provided example, it clearly refers to the 'private parts' of the body.

Inflection: Plural, Genitive, Neuter

Synonyms: ΑἸΔΩ, ΑἸΣΧΥΝΗ

Etymology: The word ΑἸΔΟΙΟΣ derives from the Greek word αἰδώς (aidōs), meaning 'shame,' 'reverence,' or 'awe.' It describes something that inspires these feelings.

G0851

Part of Speech: Participle

Sounds like: ah-fay-ray-MEH-noos

Translations: taken away, removed, deprived, cut off

Notes: This word is a perfect passive participle, meaning 'having been taken away' or 'having been removed'. It describes someone or something that has had something taken from them or has been removed from a place or state. It functions like an adjective, modifying a noun or pronoun, and indicates a completed action that results in a state of being deprived or separated.

Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine

Synonyms: ἈΦΑΙΡΟΥΜΕΝΟΥΣ, ἈΠΟΚΟΠΕΝΤΑΣ

Part of Speech: Verb

Sounds like: ER-goh

Translations: to work, to do, to perform, to labor, to accomplish, to trade

Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.

Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.

G1166, G3588

Part of Speech: Participle, Article

Sounds like: deek-NOON-tas-TON

Translations: showing, pointing out, of the ones showing, of the ones pointing out

Notes: This is a compound phrase consisting of the present active participle of the verb 'δείκνυμι' (to show, to point out) in the accusative plural, combined with the genitive plural definite article 'τῶν' (of the). It refers to 'the ones showing' or 'the ones pointing out' in a genitive context, indicating possession or relationship. The participle describes an ongoing action.

Inflection: Present, Active, Accusative, Plural, Masculine or Feminine (for participle); Genitive, Plural, All genders (for article)

Synonyms: ΔΕΙΞΑΝΤΑΣ, ΦΑΙΝΟΝΤΑΣ

G5087

Part of Speech: Noun

Sounds like: TEH-meh-nee

Translations: sacred precincts, sacred enclosures, temples, shrines

Notes: This word refers to a piece of land cut off or set apart, especially for a god or a ruler. It denotes a sacred enclosure, a sanctuary, or a temple precinct. It is often used in the plural to refer to multiple such sacred spaces or shrines.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ, ΒΩΜΟΣ

Etymology: This word comes from the Greek verb τέμνω (temnō), meaning 'to cut' or 'to cut off', referring to a piece of land 'cut off' or set apart for a specific purpose, especially a sacred one.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G3996

Part of Speech: Verb

Sounds like: pen-THEYN

Translations: to mourn, to lament, to grieve

Notes: This word is the present active infinitive form of the verb meaning 'to mourn' or 'to grieve'. It describes the act of expressing deep sorrow, often accompanied by outward signs of grief. It can be used in contexts of personal loss, repentance, or general distress.

Inflection: Present, Active, Infinitive

Synonyms: ΚΟΠΤΕΙΝ, ὈΔΥΡΕΣΘΑΙ, ΘΡΗΝΕΙΝ

Etymology: The word comes from the noun πένθος (penthos), meaning 'grief' or 'mourning'. Its ultimate origin is uncertain, but it is related to the concept of suffering or sorrow.

G2356

Part of Speech: Verb

Sounds like: thrays-KEH-oo-ayn

Translations: to worship, to perform religious rites, to serve God, to be religious

Notes: This word is the present active infinitive form of the verb 'θρησκεύω'. It refers to the act of performing religious duties or rites, serving God, or engaging in worship. It describes the outward expression of one's religious devotion.

Inflection: Infinitive, Present, Active

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ, ΠΡΟΣΚΥΝΕΩ

Etymology: The word 'θρησκεύω' is derived from 'θρησκεία' (thrēskeia), meaning 'religion' or 'worship'. Its ultimate origin is uncertain, but it refers to the practice of religious observance.

G2317, G0001

Part of Speech: Adjective, Noun

Sounds like: theh-oh-seh-BEYE-ahs-ax-EE-ah

Translations: worthy of godliness, worthy of piety, worthy of reverence for God, a worthiness of godliness, a worthiness of piety

Notes: This is a compound word formed from 'θεοσέβεια' (godliness, piety) and 'ἀξία' (worthy, deserving, or worth/value). It describes something or someone as being worthy of godliness or piety. It can also be understood as 'the worthiness of godliness'. The first part, 'θεοσεβείας', is in the genitive case, indicating 'of godliness'. The second part, 'ἀξία', is in the nominative case, indicating the subject or predicate nominative, and is feminine singular.

Inflection: Compound word: 'ΘΕΟΣΕΒΕΙΑΣ' is Genitive, Singular, Feminine; 'ἈΞΙΑ' is Nominative, Singular, Feminine.

G3958

Part of Speech: Participle

Sounds like: peh-PON-thoh-tess

Translations: having suffered, those who have suffered, having experienced, those who have experienced

Notes: This word is a perfect active participle derived from the verb ΠΑΣΧΩ (paschō), meaning 'to suffer' or 'to experience'. As a perfect participle, it describes an action that has been completed in the past and whose results continue into the present. It functions adjectivally, often referring to 'those who have suffered' or 'those who have experienced' something. For example, it could be used in a sentence like 'The ones having suffered much, found peace.'

Inflection: Perfect Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΑΘΟΝΤΕΣ, ΠΕΠΟΝΘΟΤΑΣ

G3708

Part of Speech: Participle

Sounds like: oh-RON-tes

Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing

Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ

Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0308

Part of Speech: Verb

Sounds like: ah-nah-BLEP-seh-teh

Translations: look up, recover sight, see again, receive sight

Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb βλέπω (blepō), meaning 'to see'. It generally means to look upwards, or to regain one's sight after being blind. It can also mean to see again after a period of not seeing someone or something. In a broader sense, it can imply a change in perspective or understanding, looking towards something higher or more significant.

Inflection: Aorist, Active, Indicative, 2nd Person, Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

Etymology: The word is a compound of the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb βλέπω (blepō), meaning 'to see'. The combination suggests the action of looking upwards or seeing anew.

G1759

Part of Speech: Adverb

Sounds like: en-TOW-tha

Translations: here, there, in this place, in that place

Notes: This word is an adverb indicating location, meaning 'here' or 'there'. It refers to a specific place or point in time, often emphasizing the immediate vicinity or the current situation. It can be used to mean 'at this point' or 'at that point' in a narrative.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΚΕΙ, ΑΥ̓ΤΟΥ͂

Etymology: From the Greek preposition 'ἐν' (en, 'in') and the demonstrative pronoun 'οὗτος' (houtos, 'this'). It literally means 'in this very place'.

G1203, G1627

Part of Speech: Noun, Verb

Sounds like: des-moh-tay-REE-ohn ek-FEF-gon-tes

Translations: of prisons, of dungeons, escaping, fleeing out of, escaping from

Notes: This is a compound word formed from the genitive plural of the noun 'ΔΕΣΜΩΤΗΡΙΟΝ' (desmōtērion), meaning 'prison' or 'dungeon', and the present active participle of the verb 'ΕΚΦΕΥΓΩ' (ekpheugō), meaning 'to flee out of' or 'to escape'. Together, it describes individuals who are in the act of escaping from prisons or dungeons. It would be used in a sentence to refer to people who are fleeing from confinement.

Inflection: ΔΕΣΜΩΤΗΡΙΩΝ: Plural, Genitive, Neuter. ΕΚΦΕΥΓΟΝΤΕΣ: Plural, Nominative, Masculine, Present Active Participle.

Synonyms: ΦΥΛΑΚΩΝ, ΑΠΟΔΙΔΡΑΣΚΟΝΤΕΣ

G5363

Part of Speech: Noun

Sounds like: fee-lan-throh-PEE-as

Translations: of philanthropy, of love for mankind, of benevolence, of kindness, of humanity

Notes: This word refers to the quality of loving humanity or showing kindness and benevolence towards people. It describes a disposition of goodwill and compassion towards others. It is a compound word formed from 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthrōpos), meaning 'human being' or 'man'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΙΑ, ΑΓΑΠΗ, ΧΡΗΣΤΟΤΗΣ

Etymology: The word ΦΙΛΑΝΘΡΩΠΙΑ is a compound of φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthrōpos), meaning 'human being' or 'man'. It literally means 'love of mankind'.

G0472

Part of Speech: Verb

Sounds like: an-TEKH-eh-tai

Translations: holds to, holds fast, adheres to, supports, is devoted to, takes hold of, resists

Notes: This verb means to hold fast to something, to adhere to it, or to support it. It can also imply resistance or devotion. It is often used in the middle voice, as in this example, to indicate that the subject is holding on for themselves or for their own benefit. It can be used with a genitive object to mean 'to hold to' or 'to be devoted to', or with an accusative object to mean 'to take hold of' or 'to resist'.

Inflection: Present, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΠΡΟΣΕΧΩ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Proper Noun

Sounds like: kah-LEE-ahs

Translations: Kalias

Notes: Kalias is a proper noun, likely a personal name. It does not appear in the standard Koine Greek New Testament or Septuagint lexicons, suggesting it may be a less common name or specific to a particular text or tradition outside of those common biblical corpora.

Inflection: Singular, Nominative, Masculine

Etymology: The etymology of the name Kalias is not readily available in standard Greek etymological resources, especially concerning its usage in Koine Greek texts. It may be of non-Greek origin or a rare personal name.

G1601, G3556

Part of Speech: Participle, Noun

Sounds like: ek-PIP-ton-tos neh-OT-too

Translations: of a falling out nestling, of a young bird falling out

Notes: This is a compound phrase consisting of a participle and a noun. The first part, 'ἘΚΠΙΠΤΟΝΤΟΣ', is the genitive singular form of the participle 'ἐκπίπτω', meaning 'to fall out' or 'to be cast out'. The second part, 'ΝΕΟΤΤΟΥ', is the genitive singular form of the noun 'νεοττός', meaning 'a young bird' or 'a nestling'. Together, the phrase describes something belonging to or related to a young bird that is falling out (of a nest).

Inflection: Participle: Singular, Genitive, Masculine or Neuter; Noun: Singular, Genitive, Masculine

G2182

Part of Speech: Verb

Sounds like: eh-FIP-tah-tai

Translations: flies upon, hovers over, swoops down upon, flies to

Notes: This word describes the action of flying or hovering over something, often with the implication of settling upon it or attacking it. It can be used to describe a bird hovering over its young or a predator swooping down on its prey. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵπταμαι (hiptamai), meaning 'to fly'.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΕΤΟΜΑΙ, ΕΠΙΠΕΤΟΜΑΙ

Etymology: The word ἐφίπταμαι (ephiptamai) is a compound verb derived from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵπταμαι (hiptamai), meaning 'to fly'. The root ἵπταμαι is related to the concept of rapid movement or flight.

G292

Part of Speech: Verb

Sounds like: am-fee-po-TAH-tai

Translations: flies around, hovers around

Notes: This word is a compound verb, formed from 'ἀμφί' (around, on both sides) and 'ποτάομαι' (to fly). It describes the action of flying or hovering around something, often implying a protective or encircling movement. It is used to describe a bird flying around its nest or young.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΠΕΡΙΠΕΤΟΜΑΙ, ΠΕΡΙΙΠΤΑΜΑΙ

Etymology: The word ἀμφιποτάω is a compound of ἀμφί (amphi), meaning 'around' or 'on both sides', and ποτάομαι (potaomai), meaning 'to fly' or 'to hover'. The root ποτάομαι is related to πέτομαι (petomai), 'to fly'.

G3649

Part of Speech: Participle

Sounds like: oh-doo-ROH-meh-nee

Translations: lamenting, wailing, mourning, bewailing, she who laments, the one lamenting

Notes: This word is a present middle/passive participle, meaning 'lamenting' or 'wailing'. It describes someone who is in the act of expressing grief or sorrow, often audibly. It can function adjectivally, describing a noun (e.g., 'the lamenting woman'), or adverbially, indicating the manner of an action (e.g., 'she spoke lamenting').

Inflection: Singular, Nominative, Feminine, Present, Middle/Passive

Synonyms: ΚΛΑΙΟΥΣΑ, ΠΕΝΘΟΥΣΑ, ΘΡΗΝΟΥΣΑ

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-lah

Translations: dear, beloved, friendly, a friend, things that are dear, things that are friendly

Notes: This word is an inflection of the adjective/noun ΦΙΛΟΣ (philos). As an adjective, it means 'dear' or 'beloved', often used to describe someone or something held in affection. It can also mean 'friendly' or 'kind'. As a noun, it means 'friend'. In the form ΦΙΛΑ, it can be the nominative, accusative, or vocative plural neuter of the adjective, meaning 'dear things' or 'friendly things'. It can also be the nominative or vocative singular feminine of the adjective, meaning 'dear' or 'friendly' (referring to a feminine noun). It can also be the imperative of the verb ΦΙΛΕΩ (phileo), meaning 'love!' or 'be friendly!'.

Inflection: Nominative, Accusative, or Vocative Plural Neuter (Adjective); or Nominative or Vocative Singular Feminine (Adjective); or Imperative Singular (Verb)

Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ

Etymology: The word ΦΙΛΟΣ (philos) comes from Proto-Indo-European, meaning 'love' or 'dear'. It is related to concepts of affection and friendship.

G2212

Part of Speech: Verb

Sounds like: ZAY-tay

Translations: he seeks, he looks for, he desires, he asks for, he demands, he investigates

Notes: This word means to seek, look for, or desire something. It can also mean to ask for or demand something, or to investigate a matter. It is used to describe an action of searching or inquiring, often with a specific goal in mind.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'.

G4111

Part of Speech: Noun

Sounds like: PLAS-ma

Translations: a thing formed, a creation, a molded thing, a sculpture

Notes: This word refers to something that has been molded, formed, or created. It can describe a physical object like a sculpture or pottery, or metaphorically, a created being or a product of formation. It emphasizes the act of shaping or fashioning something from raw material.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΚΤΙΣΜΑ

Etymology: From the Greek verb πλάσσω (plassō), meaning 'to mold, to form, to shape'.

G2390, G2395

Part of Speech: Verb, Noun

Sounds like: ee-AH-tai

Translations: is healed, are healed, healer, a healer, physicians, doctors

Notes: This word can function as both a verb and a noun. As a verb, it is the third person singular or plural present passive indicative form of 'iaomai', meaning 'to heal' or 'to cure'. In this sense, it describes something that is being healed or cured. As a noun, it is the nominative plural of 'iatros', meaning 'healer' or 'physician'. In this sense, it refers to those who practice healing.

Inflection: Verb: Third Person, Singular or Plural, Present, Passive, Indicative; Noun: Nominative, Plural, Masculine

Synonyms: ΘΕΡΑΠΕΥΩ, ΙΑΤΡΟΣ

G3900

Part of Speech: Noun

Sounds like: pa-rap-TOH-ma

Translations: transgression, trespass, sin, fault, offense, a transgression, a trespass, a sin, a fault, an offense

Notes: This word refers to a false step, a deviation from the right path, or a lapse in conduct. It signifies a transgression or an offense against a moral or divine law. It is a compound word, formed from 'παρά' (para), meaning 'beside' or 'alongside,' and 'πτῶμα' (ptoma), meaning 'a fall' or 'a lapse.' Thus, it literally means 'a falling beside' or 'a false step.' It is often used in a moral or ethical sense to denote a sin or a trespass.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: From Ancient Greek παράπτωμα (paráptōma), a compound of παρά (pará, “beside, alongside”) and πτῶμα (ptôma, “a fall, a lapse”).

G2342

Part of Speech: Noun

Sounds like: thay-REE-on

Translations: beast, wild animal, a beast, a wild animal

Notes: This word refers to a wild animal or a beast. In some contexts, especially in prophetic literature, it can refer to a monstrous or symbolic entity. It is used as a noun in sentences to denote a creature that is not domesticated.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΖΩΟΝ, ΚΤΗΝΟΣ

Etymology: The word Θηρίον (thērion) is a diminutive of θήρ (thēr), meaning 'wild beast'. It refers to a small wild animal or, more generally, any wild animal.

G0861

Part of Speech: Adverb

Sounds like: OW-this

Translations: again, anew, back, once more, furthermore, on the other hand

Notes: This word is an adverb meaning 'again' or 'anew'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a new point or a contrasting idea, similar to 'furthermore' or 'on the other hand'.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΤΙ

Etymology: From Ancient Greek αὖθις (authis), meaning 'again', 'back again'. It is related to αὖ (au), meaning 'again', 'furthermore'.

G3948

Part of Speech: Verb, Participle

Sounds like: par-or-MOHN

Translations: urging on, inciting, encouraging, stimulating, provoking, impelling

Notes: This word describes the act of strongly urging, inciting, or encouraging someone to do something. It implies a strong push or stimulus towards an action, often with the sense of provoking or impelling. It is used to describe someone who is actively motivating or driving others.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΠΑΡΟΞΥΝΩ, ΠΡΟΤΡΕΠΩ, ΕΓΚΕΛΕΥΟΜΑΙ

Etymology: From Ancient Greek παρορμάω (parormáō), meaning 'to urge on, incite', formed from παρά (pará, 'beside, by') and ὁρμάω (hormáō, 'to set in motion, urge on').

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G4105

Part of Speech: Participle, Adjective

Sounds like: pep-lah-NEE-meh-noi

Translations: those who have been led astray, the deceived, the erring, the wandering ones

Notes: This word is a perfect passive participle, meaning "having been led astray" or "having been deceived." It describes a state of being in error or having wandered from the correct path, often implying a moral or spiritual deviation. It functions adjectivally, describing people who are in this state.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΟΣ, ΠΑΡΑΠΛΑΝΑΩ

G4495

Part of Speech: Participle

Sounds like: ree-nee-lah-TOON-tes

Translations: sniffing out, tracking by scent, hunting by scent, those who sniff out

Notes: This word is a compound participle, meaning 'sniffing out' or 'tracking by scent'. It describes the action of using one's nose to follow a trail or find something, often in the context of hunting or searching. It is formed from the Greek words for 'nose' (ῥίς) and 'to drive' or 'to hunt' (ἐλαύνω). In a sentence, it would describe the subject performing the action of sniffing or tracking.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΙΧΝΕΥΟΝΤΕΣ, ΟΔΜΑΙΣ

Etymology: The word ῥινηλατέω (rhinēlateō) is a compound verb derived from ῥίς (rhis), meaning 'nose', and ἐλαύνω (elaunō), meaning 'to drive' or 'to hunt'. It literally means 'to drive with the nose' or 'to hunt by scent'.

G1830

Part of Speech: Verb

Sounds like: ex-ikh-NEH-oo-san

Translations: traced out, tracked down, searched out, investigated, discovered

Notes: This word describes the act of tracing or tracking something by following its footprints or scent, much like a hunting dog. It implies a thorough and diligent search to discover or investigate something hidden or unknown. It can also be used metaphorically for intellectual investigation or discovery.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΕΥΡΙΣΚΩ, ΖΗΤΕΩ, ΑΝΙΧΝΕΥΩ

Etymology: From Ancient Greek ἐκ (ek, 'out of') and ἰχνεύω (ichneuō, 'to track, trace'), which comes from ἴχνος (ichnos, 'footprint, track'). The word literally means 'to track out' or 'to follow tracks out'.

G0399, G0660

Part of Speech: Noun, Verb

Sounds like: ah-nah-BAH-teen ah-poh-SEI-sah-meh-noi

Translations: rider, a rider, having shaken off, shaking off

Notes: This appears to be two separate Koine Greek words concatenated without a space: 'ἈΝΑΒΑΤΗΝ' and 'ἈΠΟΣΕΙΣΑΜΕΝΟΙ'. 'ἈΝΑΒΑΤΗΝ' refers to a rider, someone who mounts or rides an animal, typically a horse. It is used here in the accusative case, indicating it is the direct object of a verb. 'ἈΠΟΣΕΙΣΑΜΕΝΟΙ' is a participle meaning 'having shaken off' or 'shaking off', implying an action of dislodging or casting something away. As a compound, it would mean 'riders having shaken off' or 'those who ride and shake off'.

Inflection: ἈΝΑΒΑΤΗΝ: Singular, Accusative, Masculine. ἈΠΟΣΕΙΣΑΜΕΝΟΙ: Aorist, Middle, Participle, Nominative, Plural, Masculine.

Synonyms: ΙΠΠΕΥΣ, ΑΠΟΤΙΝΑΣΣΩ

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G4726

Part of Speech: Noun

Sounds like: soo-RIG-ma-tee

Translations: to a whistling, to whistling, to a piping, to piping, to a hissing, to hissing

Notes: This word refers to the sound of whistling, piping, or hissing. It can describe the sound made by a person, an instrument, or even a snake. In this dative form, it indicates the recipient or object of the action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΣΥΡΙΓΜΟΣ, ΣΥΡΙΓΞ

Etymology: The word ΣΥΡΙΓΜΑ (syrigma) comes from the verb συρίζω (syrizō), meaning 'to pipe, to whistle, to hiss'.

G5219

Part of Speech: Verb

Sounds like: hoo-pay-KOO-san

Translations: they obeyed, they listened, they submitted, they hearkened

Notes: This word means to obey, to listen to, or to submit to someone or something. It is a compound word formed from the preposition ὙΠΌ (HYPO), meaning 'under' or 'in submission to', and the verb ἈΚΟΎΩ (AKOUO), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe an action of compliance or attentiveness to authority or instruction.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

G1203

Part of Speech: Noun

Sounds like: des-PO-tay

Translations: master, a master, lord, a lord, sovereign, a sovereign

Notes: This word refers to a master, lord, or sovereign, someone who holds absolute power or authority. It can be used to address such a figure directly (vocative case) or to indicate the recipient of an action (dative case). In the New Testament, it is often used of God or Christ, emphasizing their supreme authority.

Inflection: Singular, Vocative or Dative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΔΕΣΠΟΤΗΣ (despotēs) comes from Proto-Indo-European *dems-pot- (master of the house), a compound of *dem- (house) and *pot- (powerful, master).

G2932

Part of Speech: Participle

Sounds like: ktay-SAH-meh-non

Translations: one who has acquired, one who has obtained, one who has possessed, the owner, a possessor, the one who bought, the one who purchased

Notes: This word is a participle derived from the verb 'to acquire' or 'to possess'. It describes someone who has gained possession of something or who owns something. It functions like an adjective or a noun, indicating the person who has performed the action of acquiring or who is in a state of possession.

Inflection: Aorist, Middle Voice, Masculine, Singular, Accusative

Synonyms: ΕΧΩΝ, ΚΕΚΤΗΜΕΝΟΝ, ΚΕΚΤΗΜΕΝΟΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3415

Part of Speech: Verb

Sounds like: mnee-see-KAH-kee

Translations: to bear a grudge, to remember evil, to harbor resentment, to be resentful

Notes: This word is a verb meaning to bear a grudge or to remember evil. It describes the act of holding onto resentment or ill will towards someone, often for a past wrong. It is a compound word formed from 'μνήμη' (memory) and 'κακός' (evil). In the provided examples, it is used in the imperative or indicative mood, instructing or describing someone who harbors resentment.

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΜΙΣΕΩ, ΟΡΓΙΖΟΜΑΙ

Etymology: The word ΜΝΗΣΙΚΑΚΕΩ is a compound verb derived from the noun μνήμη (mnēmē), meaning 'memory', and the adjective κακός (kakos), meaning 'bad' or 'evil'. Thus, it literally means 'to remember evil'.

G1656

Part of Speech: Noun

Sounds like: EL-eh-ee

Translations: (to) mercy, (to) compassion, (to) pity, (to) a mercy, (to) a compassion, (to) a pity

Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for', or indicating the means by which something is done.

Inflection: Dative, Singular, Neuter

Synonyms: ΟἸΚΤΙΡΜΟΣ, ΕΥ̓ΣΠΛΑΓΧΝΙΑ

Etymology: The word ἔλεος (eleos) is of uncertain origin, possibly related to a root meaning 'to lament' or 'to feel pity'. It is a common term in the Septuagint and New Testament, reflecting a deep theological concept.

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ahn

Translations: repentance, a repentance, change of mind, a change of mind

Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'

G0523

Part of Speech: Verb

Sounds like: ah-pah-TEE

Translations: demands, requires, asks back, exacts

Notes: This word means to demand, require, or ask back something, often implying a sense of obligation or necessity. It is used when someone or something is expected to provide or fulfill a certain condition or item. For example, 'the time demands' or 'he demands payment'.

Inflection: 3rd Person Singular, Present, Active, Indicative

Synonyms: ΑἸΤΕΩ, ΖΗΤΕΩ, ἘΚΖΗΤΕΩ

Etymology: The word ἈΠΑΙΤΕΩ is a compound word formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and the verb ἈΙΤΕΩ (AITEO), meaning 'to ask' or 'to beg'. Thus, it literally means 'to ask back' or 'to ask for something due from someone'.

G1014

Part of Speech: Verb

Sounds like: BOO-loh-my

Translations: to wish, to want, to desire, to intend, to purpose

Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.

G0824

Part of Speech: Adjective

Sounds like: AH-toh-pon

Translations: out of place, improper, absurd, unreasonable, wrong, evil, a wrong thing, an improper thing

Notes: This word describes something that is 'out of place' or 'improper'. It can refer to something that is absurd, unreasonable, or even morally wrong or evil. It is used to characterize actions or situations that deviate from what is considered right, fitting, or logical.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ἈΛΟΓΟΣ, ἈΠΡΕΠΗΣ, ἈΔΙΚΟΣ

Etymology: The word ἄτοπος (atopos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and τόπος (topos) meaning 'place'. Thus, it literally means 'without a place' or 'out of place'.

G1904

Part of Speech: Verb

Sounds like: eh-pee-geh-GO-no-tas

Translations: having come upon, having happened, having arisen, having been born after, having been added

Notes: This word is a compound verb formed from 'epi' (upon, over) and 'ginomai' (to become, to be born). It describes something that has come into being or occurred after something else, or that has been added to an existing situation. It implies a subsequent or supervening event or state.

Inflection: Perfect Active Participle, Accusative, Masculine, Plural

Synonyms: ΣΥΜΒΑΙΝΩ, ΓΙΝΟΜΑΙ, ΠΡΟΣΓΙΝΟΜΑΙ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G2983

Part of Speech: Verb

Sounds like: ee-LAY-foh-tas

Translations: having taken, having received, having seized, having gotten

Notes: This word is a perfect active participle, meaning 'having taken' or 'having received'. It describes someone who has completed the action of taking or receiving. As a participle, it functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to 'those who have taken' or 'those who have received'. It is often used to indicate a state resulting from a past action.

Inflection: Perfect, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΜΒΑΝΟΝΤΑΣ

G1510

Part of Speech: Participle

Sounds like: ON-tas

Translations: being, existing, those who are, those who exist

Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Part of Speech: Unknown

Sounds like: THEH-oo-EH-teh-ROH

Translations: unknown

Notes: This word appears to be a misspelling or a garbled form of a Koine Greek phrase. It is not a recognized word in standard Koine Greek lexicons. It seems to combine 'ΘΕΟΥ' (the genitive of 'God') with 'ΕΤΕΡΩ' (a form of 'other' or 'different'). If it were intended to be a compound, it would be highly unusual and grammatically problematic in this form. It's possible it's a transcription error or a very rare, non-standard construction. Therefore, its meaning is unclear.

Inflection: Unknown

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-een

Translations: to serve, to be a slave, to obey, to be subject

Notes: This word means to serve, especially in the sense of being a slave or bondservant. It implies a state of subjection or obedience to a master or a cause. It can be used to describe serving God, serving a person, or even being enslaved to sin or a principle. It is often used in the context of a master-slave relationship, but can also refer to general service or devotion.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G2323

Part of Speech: Verb

Sounds like: the-rah-PEH-oo-ein

Translations: to heal, to cure, to serve, to worship, to attend, to restore

Notes: This word is a verb meaning 'to heal' or 'to cure' in a physical sense, often referring to the restoration of health. It can also mean 'to serve' or 'to attend to' someone, implying care or ministration. In a religious context, it can mean 'to worship' or 'to render religious service to God'. Its meaning depends on the context of the sentence.

Inflection: Infinitive, Present, Active

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ, ΛΑΤΡΕΥΩ

Etymology: The word 'θεραπεύω' (therapeuō) comes from 'θεράπων' (therapōn), meaning 'attendant' or 'servant'. It originally referred to the act of serving or attending to someone, which then extended to caring for the sick and, by extension, healing them.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

Part of Speech: Adjective

Sounds like: ah-gah-THOO

Translations: of good, of a good thing, of a good person

Notes: This word is the genitive singular form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It describes something or someone that is inherently good, beneficial, or virtuous. It can refer to moral goodness, usefulness, or excellence. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of goodness, and its genitive case often implies possession or origin, hence 'of good'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΚΑΛΟΥ, ΧΡΗΣΤΟΥ

G1349

Part of Speech: Noun

Sounds like: DEE-kane

Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance

Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ

Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Verb

Sounds like: ek-BOS-kon-tai

Translations: feed, graze, pasture, consume, devour

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb βόσκω (boskō), meaning 'to feed' or 'to graze'. Together, ἐκβόσκω means 'to feed out', 'to graze upon', or 'to consume'. It describes the act of animals feeding on pasture, or metaphorically, of something being consumed or devoured. It can be used to describe literal grazing or a more figurative 'feeding upon' something.

Inflection: Present, Middle/Passive Voice, Indicative Mood, 3rd Person Plural

Synonyms: ΒΟΣΚΩ, ΝΕΜΩ, ΚΑΤΑΒΙΒΡΩΣΚΩ

Etymology: The word ἐκβόσκω is a compound verb derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb βόσκω (boskō), meaning 'to feed' or 'to graze'. The root βόσκω comes from a Proto-Indo-European root meaning 'to feed'.

Part of Speech: Adjective

Sounds like: yoo-OH-dees

Translations: swinish, pig-like, like a pig

Notes: This word describes something or someone as being like a pig or swine, often implying a negative connotation such as being dirty, gluttonous, or base in character. It is used to characterize individuals or behaviors that are considered undignified or animalistic.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΧΟΙΡΩΔΗΣ, ΣΥΟΕΙΔΗΣ

Etymology: The word ΥΩΔΗΣ (hyōdēs) is a compound word derived from ὗς (hys), meaning 'swine' or 'pig', and the suffix -ώδης (-ōdēs), which indicates 'like' or 'resembling'. Thus, it literally means 'pig-like' or 'swine-like'.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3113

Part of Speech: Verb

Sounds like: mar-GHAH-ee-noo-sin

Translations: they rage, they are mad, they are lustful, they are frantic, they are eager

Notes: This word describes an intense, often uncontrolled, desire or passion, akin to madness or frenzy. It can refer to a raging or being mad, but also to being excessively eager or lustful. It is used to describe a state of being consumed by a strong, often negative, emotion or craving.

Inflection: Present, Indicative, Active, Third Person, Plural

Synonyms: ΜΑΙΝΟΜΑΙ, ΛΥΣΣΑΩ, ΕΠΙΘΥΜΩ

Etymology: The word is derived from μάρκος (markos), meaning 'mad' or 'frenzied'. It describes a state of being out of one's mind with passion or desire.

Part of Speech: Proper Noun

Sounds like: day-MOH-kree-ton

Translations: Democritus

Notes: This is the name of an ancient Greek philosopher, Democritus, who lived in the 5th-4th centuries BC. He is best known for his atomic theory, which proposed that all matter is composed of tiny, indivisible particles called atoms. This word is an inflected form of his name.

Inflection: Singular, Accusative, Masculine

Etymology: The name Democritus is of Greek origin, meaning 'chosen of the people' or 'judge of the people'. It is derived from the elements 'demos' (people) and 'krites' (judge).

Part of Speech: Adverb, Particle

Sounds like: DAY-tah

Translations: indeed, certainly, truly, really, then, now, pray

Notes: Δῆτα is a particle used to emphasize a statement, question, or command, adding a sense of certainty, urgency, or surprise. It can mean 'indeed' or 'certainly' when affirming something, or 'then' or 'now' when introducing a consequence or a new point in a discourse. It is often used in questions to express an appeal or to challenge, similar to 'pray tell' or 'really?'. It can also be used to express a strong negative, as in 'by no means indeed'.

Inflection: Does not inflect

Synonyms: ΓΕ, ΜΕΝ, ΟΥ̓͂Ν

Etymology: This particle is of uncertain origin, possibly related to the demonstrative pronoun stem *de-.

G1826

Part of Speech: Verb

Sounds like: eks-an-drah-po-dis-THOH-men

Translations: let us be enslaved, that we might be enslaved, let us be carried away into slavery

Notes: This word means to be carried away into slavery or to be completely enslaved. It is a compound word formed from 'ἐκ' (out of), 'ἀνήρ' (man), and 'ποδίζω' (to bind the feet), literally meaning 'to put a man out of his feet' or 'to make a man a foot-slave'. It implies a complete and forceful subjugation.

Inflection: First Person, Plural, Aorist, Passive, Subjunctive

Synonyms: ΔΟΥΛΕΥΩ, ΑΙΧΜΑΛΩΤΙΖΩ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

Part of Speech: Adjective

Sounds like: gnee-SEE-ah

Translations: genuine, true, sincere, legitimate, pure, a genuine one, a true one

Notes: This word describes something as being authentic, legitimate, or sincere. It refers to something that is not counterfeit, false, or mixed, but is pure and true to its nature or origin. It can be used to describe people, things, or qualities, emphasizing their integrity and authenticity.

Inflection: Feminine, Singular, Nominative or Vocative

Synonyms: ΑΛΗΘΗΣ, ΚΑΘΑΡΟΣ, ΓΝΗΣΙΟΣ

Etymology: The word ΓΝΗΣΙΟΣ (gnēsios) comes from the Greek root γένος (genos), meaning 'race, stock, family, kind'. It originally referred to someone born of legitimate parents, hence 'legitimate' or 'true-born', and then extended to mean 'genuine' or 'authentic' in a broader sense.

G0333

Part of Speech: Verb

Sounds like: ah-na-THRAY-so-men

Translations: let us look up, let us consider, let us observe, let us contemplate

Notes: This is a compound verb formed from ἀνά (ana, meaning 'up' or 'again') and θρέω (threō, meaning 'to look' or 'to observe'). It means to look up carefully, to consider, or to observe with attention. It is used to express a hortatory or deliberative action, suggesting a call to action for a group to carefully examine or contemplate something.

Inflection: First Person Plural, Aorist, Subjunctive, Active

Synonyms: ἈΝΑΒΛΕΠΩ, ΘΕΩΡΕΩ, ΣΚΟΠΕΩ

G0308

Part of Speech: Verb

Sounds like: ah-nah-BLEP-soh-men

Translations: let us look up, let us regain sight, let us recover sight

Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb βλέπω (blepō), meaning 'to see' or 'to look'. Therefore, ἀναβλέπω means 'to look up' or 'to regain/recover sight'. In this form, it is used as a hortatory subjunctive, expressing an exhortation or suggestion for a group to perform the action.

Inflection: Aorist, Active, Subjunctive, 1st Person Plural

Synonyms: ἈΝΑΘΡΕΩ, ΒΛΕΠΩ, ὉΡΑΩ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1827

Part of Speech: Verb

Sounds like: ex-eh-LENG-xay

Translations: you will convict, you will expose, you will rebuke, you will reprove, you will examine, you will scrutinize

Notes: This word means to convict, expose, rebuke, or reprove someone, often implying a thorough examination or scrutiny to reveal truth or error. It can also mean to examine or scrutinize something in detail. It is used to describe the act of bringing something hidden into the light, or demonstrating someone's guilt or error.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΕΛΕΓΧΩ, ΕΠΙΤΙΜΑΩ, ΔΙΑΓΙΝΩΣΚΩ

G0105

Part of Speech: Noun

Sounds like: ah-eh-TOOS

Translations: (of) an eagle, (of) the eagle, eagles

Notes: This word refers to an eagle, a large bird of prey. It is a masculine noun and can be used to denote the bird itself or metaphorically in various contexts, such as describing swiftness or power. In its genitive singular form, it indicates possession or origin (e.g., 'of an eagle'), while in its accusative plural form, it functions as the direct object (e.g., 'eagles').

Inflection: Masculine, Singular, Genitive or Masculine, Plural, Accusative

Etymology: The word 'ΑΕΤΟΣ' (aetos) is of uncertain origin, possibly pre-Greek or from a root meaning 'to fly' or 'to rush'.

G0026

Part of Speech: Noun

Sounds like: ah-mah-THEE-ahs

Translations: of ignorance, of lack of learning, of stupidity

Notes: This word refers to a state of ignorance, lack of knowledge, or stupidity. It is often used to describe a deficiency in understanding or education. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'μαθία' (mathia, meaning 'learning' or 'knowledge').

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΓΝΟΙΑ, ἈΦΡΟΣΥΝΗ

Etymology: The word ἈΜΑΘΙΑ (amathia) is derived from the negative prefix ἀ- (a-, 'not, without') and the root of μανθάνω (manthanō, 'to learn'). It signifies the absence of learning or knowledge.

G877

Part of Speech: Noun

Sounds like: ah-fro-SOO-nays

Translations: (of) folly, (of) foolishness, (of) senselessness, folly, foolishness, senselessness, a folly, a foolishness

Notes: This word refers to a lack of good sense, judgment, or understanding. It denotes foolishness, senselessness, or imprudence, often implying a state of mind that leads to unwise actions or decisions. It is used to describe the quality or state of being foolish.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΝΟΙΑ, ΜΩΡΙΑ

Etymology: The word ἀφροσύνη (aphrosyne) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and φρόνησις (phronesis), meaning 'prudence' or 'good sense'. Thus, it literally means 'lack of prudence' or 'lack of good sense'.

G1466

Part of Speech: Noun

Sounds like: eng-KRAH-ti-an

Translations: self-control, temperance, self-restraint, a self-control, a temperance, a self-restraint

Notes: This word refers to the virtue of self-control, particularly in regard to one's desires and passions. It implies a mastery over one's impulses and appetites, leading to a disciplined and moderate lifestyle. It is often used in contexts relating to moral discipline and ethical conduct.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΕΙΑ

Etymology: The word ἘΓΚΡΑΤΕΙΑ (enkrateia) comes from the Greek prefix ἐν (en), meaning 'in' or 'within', and κράτος (kratos), meaning 'strength' or 'power'. Thus, it literally means 'power over oneself' or 'mastery within'.

G0112

Part of Speech: Noun

Sounds like: ah-theh-OH-tay-toss

Translations: of godlessness, of atheism, of impiety

Notes: This word refers to the state of being without God, or the quality of godlessness, impiety, or atheism. It describes a condition or characteristic of not believing in or acknowledging God, or acting in a way that shows a lack of reverence for God. It is used to describe the absence of divine worship or a rejection of religious belief.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΒΕΙΑ, ΑΠΙΣΤΙΑ

Etymology: The word ἀθεότης (atheotēs) is derived from ἀθεος (atheos), meaning 'without God' or 'godless', which itself comes from the prefix ἀ- (a-), meaning 'not' or 'without', and θεός (theos), meaning 'God'.

Part of Speech: Adjective

Sounds like: KAH-los

Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper

Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.

G2793

Part of Speech: Noun

Sounds like: kin-DY-nos

Translations: danger, a danger, peril, a peril, risk, a risk

Notes: This word refers to a state of exposure to harm or loss, or the possibility of suffering harm or loss. It is commonly used to describe situations involving risk or jeopardy. For example, one might speak of being in danger or facing a great peril.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΙΝΔΥΝΕΥΜΑ, ΚΙΝΔΥΝΕΥΣΙΣ

Etymology: The origin of the word is uncertain, but it is thought to be related to the verb κινδυνεύω (kindyneuō), meaning 'to be in danger' or 'to risk'.

G0891

Part of Speech: Verb

Sounds like: ow-toh-moh-LEH-in

Translations: to desert, to go over, to defect, to betray, to revolt

Notes: ΑΥ̓ΤΟΜΟΛΕΙΝ is the present active infinitive form of the verb ΑΥ̓ΤΟΜΟΛΕΩ. It is a compound word formed from ΑΥ̓ΤΟΣ (autos, meaning 'self' or 'same') and ΜΟΛΕΙΝ (molein, the aorist infinitive of βλώσκω, blōskō, meaning 'to go' or 'to come'). Thus, it literally means 'to go by oneself' or 'to go of one's own accord', which evolved to mean to desert or defect, especially in a military or political context. It describes the act of abandoning one's allegiance or group to join an opposing one.

Inflection: Present, Active, Infinitive

Synonyms: ἈΦΙΣΤΑΝΑΙ, ΠΡΟΔΙΔΟΝΑΙ, ἈΠΟΣΤΑΤΕΙΝ

Etymology: The verb ΑΥ̓ΤΟΜΟΛΕΩ is derived from the ancient Greek words ΑΥ̓ΤΟΣ (autos), meaning 'self', and ΜΟΛΕΙΝ (molein), the aorist infinitive of βλώσκω (blōskō), meaning 'to go' or 'to come'. It describes the action of going over to the other side by one's own will.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nes

Translations: (of) righteousness, (of) justice, (of) justification

Notes: This word appears to be a misspelling or a garbled combination of the accusative plural masculine/feminine/neuter article "τοὺς" (tous) and the genitive singular feminine noun "δικαιοσύνης" (dikaiosynes), meaning "of righteousness" or "of justice". The combination as a single word is grammatically incorrect in Koine Greek. It most likely refers to "of righteousness" or "of justice" in a context where the article "τοὺς" might have been intended to modify a different, unstated noun, or it's simply a scribal error.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΚΑΙΩΜΑ, ΔΙΚΑΙΩΣΙΣ

Etymology: From the Greek word 'δίκαιος' (dikaios), meaning 'righteous' or 'just', combined with the suffix '-σύνη' (-synē), which forms abstract nouns, indicating a state or condition. It refers to the quality or state of being righteous or just.

Part of Speech: Noun

Sounds like: eh-ras-TAS

Translations: lovers, paramours

Notes: This word refers to a lover or paramour, often with a connotation of illicit or passionate love. It is typically used to describe someone who is romantically or sexually involved with another person, sometimes outside of marriage. In the provided examples, it appears in the accusative plural, indicating that the 'lovers' are the direct object of an action.

Inflection: Masculine, Plural, Accusative

Synonyms: ΦΙΛΟΣ, ἘΡΩΜΕΝΟΣ

Etymology: The word derives from the verb ἐράω (eraō), meaning 'to love passionately' or 'to desire'.

G000166

Part of Speech: Adjective

Sounds like: ah-EE-dee-on

Translations: eternal, everlasting, perpetual, an eternal thing

Notes: This word describes something that is without beginning or end, existing perpetually through all time. It is used to emphasize the unending nature of a concept or entity, such as God's power or punishment. It can be used to describe something that has always existed and will always exist.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΙΩΝΙΟΣ, ΑΕΝΑΟΣ

Etymology: The word ἈΙΔΙΟΣ (aidios) is derived from the Greek adverb ἀεί (aei), meaning 'always' or 'ever'. It signifies something that is continuous and without end, emphasizing its perpetual nature.

G1377

Part of Speech: Verb

Sounds like: dee-OH-koh-men

Translations: we pursue, we chase, we persecute, we follow after

Notes: This word is an inflected form of the verb 'διώκω' (diōkō). It means to pursue, chase, or follow after, often with the intent to overtake or apprehend. It can also mean to persecute, harass, or oppress, especially in a hostile or aggressive manner. In a figurative sense, it can mean to earnestly strive for or press on towards a goal. This form specifically indicates an action being performed by 'we' (first person plural).

Inflection: Present, Indicative, Active, First Person Plural

Synonyms: ΔΙΩΚΟΜΑΙ, ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΚΟΜΑΙ

G0822

Part of Speech: Conjunction

Sounds like: ah-TAR

Translations: but, nevertheless, yet, however, moreover

Notes: This word is a conjunction used to introduce a clause that contrasts with or qualifies the preceding clause. It emphasizes a strong opposition or a transition to a new point, often with a sense of 'but on the contrary' or 'but indeed'. It can also introduce a new topic or add emphasis, similar to 'moreover' or 'furthermore'.

Inflection: Does not inflect

Synonyms: ἈΛΛΑ, ΔΕ, ΚΑΙ

Etymology: From Proto-Indo-European *h₂entér, meaning 'between, among'. It is related to other Greek words expressing opposition or separation.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G0135

Part of Speech: Verb

Sounds like: ahee-NIT-teh-tahee

Translations: he hints, she hints, it hints, he alludes, she alludes, it alludes, he speaks in riddles, she speaks in riddles, it speaks in riddles

Notes: This word means to hint, allude, or speak in riddles. It is used to describe someone who is not speaking directly but is suggesting something indirectly, often in a veiled or obscure manner. It is the third person singular present indicative middle/passive form of the verb.

Inflection: Third Person, Singular, Present, Indicative, Middle or Passive

Synonyms: ΑἸΝΙΓΜΑΤΙΖΟΜΑΙ, ὙΠΟΔΗΛΟΩ, ΠΑΡΕΜΦΑΙΝΩ

Etymology: The word αἰνίττομαι (ainíttomai) is derived from αἶνος (aînos), meaning 'tale, story, praise'. It originally referred to speaking in fables or parables, and later evolved to mean speaking obscurely or hinting.

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G2323

Part of Speech: Verb

Sounds like: theh-rah-PEH-oo-see

Translations: they heal, they cure, they serve, they worship, they attend to, they minister to

Notes: This word describes the act of providing care, service, or healing. It can refer to physical healing, ministering to someone's needs, or even showing reverence and worship towards a deity or a person of high status, such as a king. Its meaning can vary depending on the context, ranging from medical treatment to respectful attendance.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΙΑΟΜΑΙ, ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ

Part of Speech: Adjective

Sounds like: eh-RAS-mee-os

Translations: lovely, beloved, desirable, a lovely one

Notes: This word describes something or someone as lovely, beloved, or desirable. It is used to express affection or admiration for a person or thing, indicating that they are worthy of love or longing. It can be used to describe qualities that are pleasing or attractive.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΑΠΗΤΟΣ, ΠΟΘΕΙΝΟΣ, ΧΑΡΙΕΙΣ

Etymology: From the Greek verb ἐράω (eraō), meaning 'to love' or 'to desire'. It describes something that is an object of love or desire.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

Part of Speech: Adjective

Sounds like: kha-mai-ZAY-lon

Translations: lowly, humble, base, mean, abject

Notes: This is a compound adjective formed from 'χαμαί' (chamai), meaning 'on the ground' or 'lowly', and 'ζῆλος' (zēlos), meaning 'zeal' or 'emulation'. It describes something or someone that is lowly, humble, or base, often implying a lack of ambition or a position of low esteem. It can be used to describe a person's character or their social standing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΑΠΕΙΝΟΣ, ΑΓΕΝΗΣ, ΕΥΤΕΛΗΣ

Etymology: The word ΧΑΜΑΙΖΗΛΟΣ is a compound of two Greek words: ΧΑΜΑΙ (chamai), meaning 'on the ground' or 'lowly', and ΖΗΛΟΣ (zēlos), meaning 'zeal' or 'emulation'. The combination suggests a 'lowly emulation' or 'ground-level ambition', leading to the meaning of being humble or base.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, that one, he, she, it, those, they

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often emphasizing distance or distinction from the speaker or listener. As an adjective, it modifies a noun, indicating 'that' specific noun. It is used to point out something or someone 'over there' or 'the one previously mentioned', contrasting with 'this' (οὗτος).

Inflection: Singular, Nominative, Masculine

Etymology: From ἐκεῖ (ekeî, 'there'). It refers to something or someone at a distance, contrasting with οὗτος (hoûtos, 'this one, here').

G2344

Part of Speech: Noun

Sounds like: thay-sow-ROS

Translations: treasure, a treasure, treasury, a treasury, storehouse, a storehouse

Notes: This word refers to a treasure, a collection of valuable things, or the place where such valuables are stored, like a treasury or a storehouse. It can also refer to the act of laying up treasure. It is typically used as a masculine noun in sentences.

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΗΣΑΥΡΙΣΜΑ, ΚΕΛΕΥΣΜΑ, ΧΡΗΜΑΤΑ

Etymology: The word "thesauros" is of uncertain origin, possibly pre-Greek. It is related to the verb "thesauro" (to lay up, store up).

G1950

Part of Speech: Verb

Sounds like: eh-PEY-gess-thigh

Translations: to hasten, to hurry, to be urgent, to press on, to be eager

Notes: This is a verb in the present middle/passive infinitive form, meaning 'to hasten' or 'to hurry'. It describes the act of moving or acting with speed or urgency, or to be eager to do something. It can also imply being pressed or urged on.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΣΠΕΥΔΩ, ΤΑΧΥΝΩ, ἘΠΙΣΠΕΥΔΩ

Etymology: From the prefix ἐπί (epi, 'upon, to') and the verb εἴγω (eigo, 'to drive, to urge').

G5534

Part of Speech: Verb

Sounds like: KHRAY

Translations: it is necessary, it is proper, one ought, must, should

Notes: This is an impersonal verb meaning 'it is necessary' or 'it is proper'. It is often used to express a moral obligation or a logical necessity. It typically takes an infinitive or an accusative with an infinitive to complete its meaning, indicating what is necessary or proper to do.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΔΕΙ, ΕΞΕΣΤΙ

Etymology: From an obsolete verb χράω (chraō), meaning 'to furnish what is needful'. It is related to words concerning use and usefulness.

Part of Speech: Verb, Participle

Sounds like: geh-no-MEH-noos

Translations: having become, having come into being, having happened, having been born, having been made, becoming, coming into being, happening, being born, being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to come into being,' 'to happen,' 'to be born,' or 'to be made.' As a participle, it functions like an adjective while retaining verbal qualities, often indicating an action that has already occurred or is in the process of occurring relative to the main verb. It describes someone or something that has undergone a transformation or a state of being.

Inflection: Plural, Masculine, Accusative, Aorist, Middle Voice

Synonyms: ΕΓΕΝΟΝΤΟ, ΕΓΕΝΕΤΟ, ΕΓΕΝΟΜΗΝ

G4879

Part of Speech: Verb

Sounds like: soon-ah-PAI-rei

Translations: to take up with, to lift up with, to carry away with, to be carried away with

Notes: This word describes the action of lifting, taking, or carrying something along with another person or thing. It can also be used metaphorically to mean being carried away or swept along by something, such as an idea or emotion. It is a compound word formed from συν (with), ἀπό (from, away), and αἴρω (to lift, take up).

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΦΕΡΩ

G0791

Part of Speech: Adjective

Sounds like: as-TEH-yah

Translations: beautiful, fair, comely, graceful, elegant, charming

Notes: This word is an adjective used to describe something or someone as beautiful, fair, or comely in appearance. It conveys a sense of grace and elegance. It can be used to describe people, especially women, or objects that are pleasing to the eye.

Inflection: Feminine, Singular, Nominative or Accusative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΩΡΑΙΟΣ

Etymology: The word ἀστεῖος (asteios) is derived from the Greek word ἄστυ (astu), meaning 'city'. It originally referred to something 'of the city' or 'urbane', implying refinement, elegance, and sophistication, which then evolved to mean 'beautiful' or 'graceful'.

Part of Speech: Verb

Sounds like: soon-IP-tah-tai

Translations: flies together with, flaps wings together

Notes: This word is a compound verb formed from the prefix ΣΥΝ- (syn-, meaning "with" or "together") and the verb ἵπταμαι (hiptamai, meaning "to fly" or "to soar"). Therefore, it means "to fly together with" or "to flap wings together." It describes an action where multiple entities are flying in unison or in close proximity.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Etymology: The word is a compound of the prefix ΣΥΝ- (syn-), meaning "with" or "together," and the verb ἵπταμαι (hiptamai), meaning "to fly" or "to soar." The verb ἵπταμαι is an older, poetic form of ἵπταμαι, which is related to the root *pet- meaning "to rush, to fly."

Part of Speech: Verb

Sounds like: pte-ROH

Translations: to furnish with wings, to make winged, to cause to fly, to make to soar

Notes: This word is a verb meaning "to furnish with wings" or "to make winged." It can also mean "to cause to fly" or "to make to soar." It describes the act of giving something the ability to fly or to move as if on wings. It is often used metaphorically to describe something that is elevated or given impetus.

Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Neuter, of the noun ΠΤΕΡΟΝ; or Dative Singular, Masculine, of the adjective ΠΤΕΡΟΣ

Synonyms: ΠΕΤΟΜΑΙ, ΙΠΤΑΜΑΙ

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G000166

Part of Speech: Adjective

Sounds like: ah-EE-dee-os

Translations: eternal, everlasting, perpetual

Notes: This word describes something that is without beginning or end, existing perpetually through all time. It is used to refer to things that are timeless, unending, or of infinite duration, often in a theological context to describe God's nature or the duration of future states.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter)

Synonyms: ΑΙΩΝΙΟΣ, ΑΘΑΝΑΤΟΣ

Etymology: From the Greek prefix ἀ- (a-, 'not') and the root of εἶδος (eidos, 'form, appearance'), implying something without a specific form or limit in time. It is related to the concept of 'always' or 'ever'.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G1432, G5524

Part of Speech: Adjective

Sounds like: doh-reh-an-khor-ay-GOO-sah

Translations: freely providing, freely supplying, freely bestowing, freely furnishing

Notes: This is a compound word formed from 'δωρεάν' (freely, gratuitously) and 'χορηγέω' (to provide, supply, furnish). It describes something or someone that provides or supplies something without cost or obligation, emphasizing the gratuitous nature of the provision. It is used to describe a feminine singular entity that is in the act of providing freely.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΔΩΡΕΑΝ ΔΙΔΟΥΣΑ, ΔΩΡΕΑΝ ΠΑΡΕΧΟΥΣΑ

G5387

Part of Speech: Adjective

Sounds like: fee-los-TOR-gos

Translations: loving, tenderly affectionate, devoted, a loving, a tenderly affectionate, a devoted

Notes: This is a compound word formed from 'philos' (loving, dear) and 'storge' (natural affection, especially of parents for children). It describes someone who is deeply and tenderly affectionate, often implying a natural, familial kind of love or devotion. It can be used to describe a person who shows strong affection towards others, such as family members or close friends.

Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, or Vocative; Singular or Plural

Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΣΠΛΑΓΧΝΟΣ

Etymology: The word is a compound of two Greek terms: 'philos' (φίλος), meaning 'loving' or 'dear', and 'storge' (στοργή), referring to natural affection, particularly familial love. It describes a quality of deep, inherent affection.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.

G4389

Part of Speech: Verb, Participle

Sounds like: pro-TREP-ohn

Translations: urging, exhorting, encouraging, inciting, impelling

Notes: This word is the present active participle of the verb 'προτρέπω', meaning 'to turn forward', 'to urge on', or 'to exhort'. As a participle, it describes an action that is ongoing or continuous, functioning like an adjective or adverb. It is used to describe someone who is actively urging, encouraging, or inciting others to do something.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΠΑΡΑΚΑΛΩΝ, ΠΑΡΑΙΝΩΝ, ΠΑΡΟΞΥΝΩΝ

Etymology: The word προτρέπω is a compound word formed from the preposition πρό (pro), meaning 'before' or 'forward', and the verb τρέπω (trepo), meaning 'to turn'. Thus, it literally means 'to turn forward' or 'to turn towards'.

G3560

Part of Speech: Participle

Sounds like: noo-theh-TON

Translations: admonishing, warning, instructing, exhorting, counseling

Notes: This word is a present active participle derived from the verb 'νουθετέω'. It describes the action of admonishing, warning, or instructing someone, often with the aim of correcting their behavior or guiding them towards a better path. It implies a gentle but firm form of guidance or correction.

Inflection: Present, Active, Participle, Masculine, Nominative Singular; or Masculine/Neuter, Genitive Plural

Synonyms: ΠΑΡΑΚΑΛΩΝ, ΔΙΔΑΣΚΩΝ, ΕΛΕΓΧΩΝ

Etymology: The word 'νουθετέω' is a compound word formed from 'νοῦς' (nous), meaning 'mind' or 'intellect', and 'τίθημι' (tithemi), meaning 'to place' or 'to put'. Thus, it literally means 'to put into the mind' or 'to place in the intellect', referring to the act of imparting instruction or warning.

G3811

Part of Speech: Verb, Adjective

Sounds like: pai-DEH-oon

Translations: educating, training, disciplining, instructing, correcting, chastening, teaching, one who educates, he who trains

Notes: This word is a present active participle, meaning 'one who educates' or 'while educating'. It describes the action of training, instructing, or disciplining someone, often with the aim of moral or intellectual improvement. It can also imply correction or chastening, particularly in a context of guidance or upbringing. It is used to describe an ongoing action.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΔΙΔΑΣΚΩΝ, ΝΟΥΘΕΤΩΝ, ΚΟΛΑΖΩΝ

Etymology: The word originates from the Greek word 'παις' (pais), meaning 'child', and 'δεύω' (deuō), meaning 'to bind' or 'to put through'. It originally referred to the upbringing and training of children, evolving to encompass broader concepts of education and discipline.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4982

Part of Speech: Verb, Participle, Adjective

Sounds like: SOH-zohn

Translations: saving, delivering, preserving, a savior, a deliverer

Notes: This word is a present active participle of the verb 'to save' or 'to deliver'. It describes someone or something that is currently in the act of saving, delivering, or preserving. It can function as a verb, an adjective modifying a noun, or even as a noun itself, meaning 'the one who saves' or 'a savior'. For example, it could be used in a sentence like 'the saving one' or 'he is saving'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΛΥΤΡΟΩ

Part of Speech: Adverb

Sounds like: A-RIS-tah

Translations: best, excellently, very well, most excellently

Notes: This word is an adverb meaning 'best' or 'excellently'. It describes an action performed in the best possible way or to the highest degree. It is often used to commend or affirm something as being of superior quality or execution.

Inflection: Superlative Adverb

Synonyms: ΚΑΛΩΣ, ΕΥ

Etymology: The word ἄριστα (arista) is the neuter plural of the superlative adjective ἄριστος (aristos), meaning 'best', which itself is derived from the root of ἀρετή (aretē), meaning 'excellence' or 'virtue'.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LEI

Translations: he/she/it calls alongside, he/she/it summons, he/she/it invites, he/she/it implores, he/she/it exhorts, he/she/it comforts, he/she/it encourages, he/she/it consoles, call alongside!, summon!, invite!, implore!, exhort!, comfort!, encourage!, console!

Notes: This word is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It generally means to call someone to one's side, often for the purpose of help, comfort, or instruction. Depending on the context, it can mean to summon, invite, implore, exhort, comfort, encourage, or console. It implies a personal and often urgent appeal or a supportive action.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΕΝΘΑΡΡΥΝΩ

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G2281

Part of Speech: Noun

Sounds like: tha-LAHT-tan

Translations: sea, a sea, lake, a lake

Notes: This word refers to a body of water, specifically a sea or a lake. It is commonly used to describe large expanses of water, such as the Mediterranean Sea or the Sea of Galilee. It can also refer to the 'sea' as a general concept or a specific body of water.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΛΙΜΝΗ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek origin, meaning it existed in the region before the arrival of Greek speakers. It is a common term for 'sea' in Greek.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5483

Part of Speech: Verb

Sounds like: kha-RI-zo-mai

Translations: I give freely, I grant, I forgive, I pardon, I show favor, I bestow, I remit

Notes: This verb means to give freely, to grant a favor, to forgive, or to pardon. It implies an act of grace or kindness, often without expectation of return. It can be used in contexts of bestowing gifts, showing favor, or releasing someone from an obligation or debt, including forgiving sins.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΑΦΙΗΜΙ, ΔΩΡΕΟΜΑΙ

Etymology: From χάρις (charis, 'grace, favor') and the middle voice ending -ίζομαι (-izomai). It literally means 'to act graciously' or 'to show favor'.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G0280

Part of Speech: Adverb

Sounds like: ah-MIS-thay

Translations: without pay, freely, for nothing, without charge

Notes: This word is an adverb meaning 'without receiving wages or payment'. It describes an action performed without any expectation or receipt of financial compensation. It can be used to indicate that a service is rendered gratuitously or that something is obtained without cost.

Inflection: Does not inflect (adverbial form)

Synonyms: ΔΩΡΕΑΝ, ΔΩΡΟΝ

Etymology: The word is a compound of the negative prefix ἀ- (a-, meaning 'not' or 'without') and μισθός (misthos, meaning 'wages' or 'pay'). Thus, it literally means 'without wages'.

G1166

Part of Speech: Verb

Sounds like: deekh-THEE-seh-tai

Translations: will be shown, will be displayed, will be pointed out, will be made known

Notes: This word is a verb meaning 'will be shown' or 'will be displayed'. It is in the future tense and passive voice, indicating that the subject of the verb will be the recipient of the action of being shown or revealed. It is used to describe something that will be made visible or evident in the future.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΦΑΝΗΣΕΤΑΙ, ΑΠΟΚΑΛΥΦΘΗΣΕΤΑΙ

Etymology: The word ΔΕΙΚΝΥΜΙ comes from Proto-Indo-European, meaning 'to show' or 'to point out'.

G2585

Part of Speech: Verb

Sounds like: ook-ah-peh-LEH-yoo-eh-tai

Translations: does not peddle, does not huckster, does not corrupt, does not adulterate, does not make merchandise of

Notes: This is a compound word formed from the negative particle οὐκ (not) and the verb καπηλεύεται (peddles, hucksters). The verb καπηλεύω refers to the practice of a καπηλος (kapelos), a small shopkeeper or peddler, who often adulterated goods for profit. Therefore, the word means 'does not peddle' or 'does not huckster', implying not corrupting or exploiting something for personal gain, especially in a dishonest way. It suggests acting with integrity and not treating something sacred or valuable as mere merchandise.

Inflection: Third Person Singular, Present Indicative, Middle/Passive Voice

Etymology: The verb ΚΑΠΗΛΕΥΩ derives from the noun ΚΑΠΗΛΟΣ (KAPELOS), meaning 'shopkeeper' or 'peddler'. It refers to the activities of such a person, often implying dishonesty or adulteration of goods for profit.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G4420

Part of Speech: Noun, Adjective

Sounds like: PTE-nah

Translations: birds, winged creatures, flying things, a bird, a winged creature, a flying thing

Notes: This word refers to anything that flies or has wings, most commonly translated as 'birds' or 'winged creatures'. It can be used as a noun to denote such creatures or as an adjective to describe something as 'winged' or 'flying'. In the provided context, it appears to be used as a noun referring to 'winged creatures' or 'birds'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΟΡΝΙΣ, ΠΕΤΕΙΝΟΝ

Etymology: The word ΠΤΗΝΟΣ (ptēnos) comes from the verb πετάομαι (petáomai) or πέτομαι (pétomai), meaning 'to fly'. It describes something that is able to fly.

G2532, G3588

Part of Speech: Conjunction, Article

Sounds like: KAI TAH

Translations: and the, also the, even the

Notes: This word appears to be a misspelling or a very rare variant of the common Koine Greek phrase "καὶ τὰ" (kai ta), which means "and the" or "also the". "Καὶ" is a conjunction meaning "and," "also," or "even," while "τὰ" is the neuter plural definite article, meaning "the." It is used to connect clauses or phrases and introduce a plural neuter noun or adjective.

Inflection: Does not inflect (ΚΑΙ); Neuter, Plural, Nominative or Accusative (ΤΑ)

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1216

Part of Speech: Verb

Sounds like: deh-dee-mee-oor-GEE-ken

Translations: has created, has made, has formed, has produced

Notes: This word is a verb meaning 'to create,' 'to make,' 'to form,' or 'to produce.' It refers to the act of bringing something into existence, often with skill or craftsmanship. It is used to describe an action that was completed in the past and has ongoing results or relevance in the present.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΠΟΙΕΩ, ΚΤΙΖΩ, ΓΙΝΟΜΑΙ

Etymology: The word δημιουργέω (dēmiourgéō) is a compound verb derived from δημιουργός (dēmiourgós), meaning 'craftsman' or 'creator.' This noun itself comes from δῆμος (dēmos), 'people,' and ἔργον (ergon), 'work,' thus literally meaning 'one who works for the people' or 'public worker,' which evolved to mean 'skilled worker' or 'creator.'

G0694

Part of Speech: Noun

Sounds like: ar-GYOO-ree-oh

Translations: (to) silver, (with) silver, (by) silver, (for) silver, (to) money, (with) money, (by) money, (for) money, a silver, a money

Notes: This word refers to silver, either as the metal itself or, more commonly, as currency or money made of silver. It is used to indicate the means by which something is done or the recipient of an action, often translated with prepositions like 'with', 'by', 'to', or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ

Etymology: The word ἈΡΓΥΡΙΟΝ (argyrios) is derived from the adjective ἀργύρεος (argyrios), meaning 'of silver', which in turn comes from ἄργυρος (argyros), meaning 'silver'.

G3549

Part of Speech: Adjective, Noun

Sounds like: NO-thos

Translations: illegitimate, bastard, spurious, counterfeit, a bastard, an illegitimate child

Notes: This word describes something that is illegitimate, spurious, or counterfeit. When used as a noun, it refers to a child born out of wedlock, a bastard. As an adjective, it can describe anything that is not genuine, true, or authentic, such as a false teaching or an imitation.

Inflection: Singular, Nominative, Masculine. Can also be Feminine or Neuter, and inflects for all cases and numbers.

Synonyms: ΣΚΟΤΕΙΝΟΣ, ΨΕΥΔΗΣ, ΑΛΛΟΤΡΙΟΣ

Etymology: The etymology of ΝΟΘΟΣ is uncertain, but it is thought to be of pre-Greek origin.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3126

Part of Speech: Proper Noun, Noun

Sounds like: mah-MOH-nah

Translations: Mammon, wealth, money, of Mammon, of wealth, a Mammon, a wealth, a money

Notes: This word refers to wealth or money, often personified as a deity or an evil influence. It is used to describe material possessions or riches, particularly in a context where they are seen as competing with spiritual values or God. It can be used in sentences to refer to the pursuit or accumulation of material wealth.

Inflection: Singular, Accusative or Genitive, Masculine

Synonyms: ΠΛΟΥΤΟΣ, ΧΡΗΜΑΤΑ

Etymology: The word 'Mammon' is of Aramaic origin, likely from the Aramaic word 'māmōnā' (מָמוֹנָא), meaning 'money' or 'wealth'. It entered Koine Greek through Semitic influence.

G4264

Part of Speech: Verb

Sounds like: pro-AY-ray-tai

Translations: he has purposed, he has decided beforehand, he has chosen beforehand, he has preferred, he has determined

Notes: This is a verb meaning 'to choose beforehand,' 'to prefer,' or 'to purpose.' It is often used to describe a decision or choice made in advance, indicating a deliberate intention or preference. In a sentence, it would describe someone having made a prior choice or determination.

Inflection: Third Person Singular, Perfect Indicative, Middle or Passive Voice

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΕΚΛΕΓΟΜΑΙ

Part of Speech: Adjective

Sounds like: GNAY-see-oh

Translations: genuine, legitimate, true, proper, a genuine, a legitimate, a true, a proper

Notes: This word appears to be a misspelling or garbled form of the Koine Greek word ΓΝΗΣΙΩ (gnēsio), which is the dative singular masculine or neuter form of the adjective ΓΝΗΣΙΟΣ (gnēsios). ΓΝΗΣΙΟΣ means 'genuine,' 'legitimate,' 'true,' or 'proper.' It describes something that is authentic and not counterfeit or illegitimate. In a sentence, it would modify a noun, indicating its true nature or origin.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΛΗΘΙΝΟΣ, ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G5368

Part of Speech: Verb

Sounds like: fee-LOON-tee

Translations: to the one loving, to the one who loves, to the one who is fond of, to the one who is a friend to

Notes: This word is a present active participle, dative singular, of the verb 'phileō', meaning 'to love' or 'to be fond of'. It refers to the person who is doing the loving or befriending, and is used in the dative case, indicating the recipient or indirect object of an action. For example, it could mean 'to the one who loves' or 'for the one who is a friend'.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΑΓΑΠΑΩ, ΕΡΑΩ

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

Part of Speech: Verb

Sounds like: er-GAH-zeh-tai

Translations: he works, she works, it works, he performs, she performs, it performs, he does, she does, it does, he produces, she produces, it produces

Notes: This is a verb meaning to work, labor, perform, do, or produce. It describes the action of engaging in an activity, whether physical or mental, to achieve a result. It can refer to earning a living, carrying out a task, or bringing something into existence.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Part of Speech: Verb

Sounds like: oh-MOH-noh

Translations: to swear, to take an oath, to make an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It describes the act of making a solemn promise or declaration, often invoking a divine witness or a sacred object. It is used in contexts where a person is affirming the truth of something or committing to a course of action under a binding pledge.

Inflection: First Person Singular, Present Indicative, Active

Synonyms: ΟΜΝΥΩ, ΟΜΝΥΜΙ

Etymology: The word ΩΜΟΝΕΩ (ōmoneō) is derived from the noun ὅμος (homos), meaning 'oath'. It describes the act of making such a solemn declaration.

G0951

Part of Speech: Noun

Sounds like: beh-bah-EE-oh-sin

Translations: confirmation, a confirmation, security, a security, guarantee, a guarantee, establishment, an establishment

Notes: This word refers to the act of making something firm, secure, or certain. It can denote the establishment of a fact, the confirmation of a promise, or the provision of a guarantee. It is used to describe something that provides stability or assurance.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΙΣΤΩΣΙΣ, ΕΓΓΥΗΣΙΣ, ΚΥΡΩΣΙΣ

Etymology: The word "Βεβαίωσις" (Bebaiōsis) comes from the verb "βεβαιόω" (bebaioō), meaning "to make firm, confirm, establish," which in turn derives from "βέβαιος" (bebaios), meaning "firm, secure, certain."

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G618

Part of Speech: Noun

Sounds like: ah-po-LAH-bays

Translations: receipt, a receipt, reward, a reward, recompense, a recompense

Notes: This word refers to the act of receiving something back, a receipt, or a reward. It implies getting what is due or what was previously given or promised. It is often used in contexts of receiving a recompense or a return for actions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΤΙΜΙΣΘΙΑ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: Derived from the verb ἀπολαμβάνω (apolambanō), meaning 'to receive back' or 'to take away'. It is a compound word formed from ἀπό (apo, 'from, away from') and λαμβάνω (lambanō, 'to take, to receive').

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G2097

Part of Speech: Verb

Sounds like: yoo-ang-ghel-EE-zeh-tai

Translations: he preaches the gospel, he brings good news, he announces good tidings

Notes: This word is a compound verb meaning to proclaim or bring good news, often specifically referring to the good news of the gospel. It describes the act of announcing something joyful or beneficial. It is used in sentences where someone is delivering a message of positive significance.

Inflection: Present, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ἈΠΑΓΓΕΛΛΩ

Etymology: The word is a compound of two Greek words: ΕΥ̓ (eu), meaning 'good' or 'well', and ἈΓΓΕΛΛΩ (angellō), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'.

Part of Speech: Participle

Sounds like: peh-pis-TEV-koh-sin

Translations: (to) those who have believed, (to) those who have trusted

Notes: This word is a perfect active participle, meaning it describes an action that has been completed in the past and has ongoing results. It refers to a group of people who have already believed or put their trust in something or someone. In this dative plural form, it indicates the recipients of an action, so it translates as "to those who have believed" or "for those who have believed."

Inflection: Perfect Active Participle, Dative, Plural, Masculine

G2816, G3588

Part of Speech: Verb, Article

Sounds like: KLEH-roh-noh-MEH-soo-see-TEEN

Translations: they will inherit the, they shall inherit the

Notes: This appears to be a compound word formed by the verb ΚΛΗΡΟΝΟΜΗΣΟΥΣΙ (klēronomēsousi), meaning "they will inherit," and the definite article ΤΗΝ (tēn), meaning "the" (feminine singular accusative). In Koine Greek, the verb and article are typically written as separate words. Therefore, this word is likely a scribal error or a typographical error where the verb and article have been conjoined.

Inflection: Verb: Third Person, Plural, Future, Active, Indicative; Article: Singular, Accusative, Feminine

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-eh

Translations: blessed, happy, fortunate, a blessed one, a happy one

Notes: This word describes someone who is blessed, happy, or fortunate. It is often used to refer to someone who is in an enviable state, often due to divine favor or inner contentment. It can be used to address someone directly, as in 'O blessed one!' or 'O happy one!'.

Inflection: Singular, Vocative, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ

Etymology: The word 'ΜΑΚΑΡΙΟΣ' (makarios) is of uncertain origin, possibly related to 'μακάρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness that is often seen as divinely bestowed or inherently desirable.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

Part of Speech: Adjective

Sounds like: THEY-ahn

Translations: divine, a divine (thing), godly, a godly (thing)

Notes: This word describes something as divine, godly, or pertaining to God. It is often used to refer to the nature or attributes of God, or to things that originate from or are associated with the divine realm. It can be used to describe divine power, divine nature, or divine intervention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΕΟΠΡΕΠΗΣ, ΘΕΟΦΙΛΗΣ

Etymology: The word "ΘΕΙΟΣ" comes from "ΘΕΟΣ" (theos), meaning "God." It refers to that which pertains to or is characteristic of God.

G1860

Part of Speech: Noun

Sounds like: ep-ang-geh-LEE-an

Translations: promise, a promise, declaration, announcement

Notes: This word refers to a promise, an announcement, or a declaration. It is often used in the context of a divine promise or a solemn assurance. It can be used to describe something that has been promised or something that is declared to be true.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ

Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) comes from the verb ἐπαγγέλλω (epangellō), meaning 'to promise, to announce'. It is formed from the prefix ἐπί (epi), meaning 'upon, to', and ἀγγέλλω (angellō), meaning 'to announce, to report'.

G2851

Part of Speech: Noun

Sounds like: koh-LA-seh-ohs

Translations: (of) punishment, (of) correction, (of) torment

Notes: This word is a noun meaning 'punishment,' 'correction,' or 'torment.' It refers to the act or process of inflicting a penalty or suffering upon someone. In the provided text, 'ΤΗΣΚΟΛΑΣΕΩΣ' appears to be a misspelling or a transcription error where the definite article 'ΤΗΣ' (tēs), meaning 'of the' (feminine genitive singular), has been merged with the noun 'ΚΟΛΑΣΕΩΣ' (kolaseōs), which is the genitive singular form of 'κόλασις' (kolasis). The correct form would be 'ΤΗΣ ΚΟΛΑΣΕΩΣ' (tēs kolaseōs).

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΔΙΚΗ

Etymology: The word κόλασις (kolasis) comes from the verb κολάζω (kolazō), meaning 'to punish,' 'to chastise,' or 'to prune.' It originally referred to the pruning of trees or the checking of growth, and later extended to the idea of restraining or correcting someone through punishment.

G547

Part of Speech: Noun

Sounds like: ah-pee-LAYN

Translations: threat, a threat, menace, a menace

Notes: This word is a noun that refers to a threat or a menace. It is used to describe a declaration of an intention to inflict harm or punishment in retaliation for something, or to describe something that is likely to cause harm or danger. It can be used in various contexts where a warning of impending danger or harm is conveyed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΟΒΟΣ, ΚΙΝΔΥΝΟΣ

Etymology: The word ἀπειλή (apeilē) comes from the verb ἀπειλέω (apeileō), meaning 'to threaten' or 'to promise with a threat'. Its ultimate origin is uncertain but is thought to be related to words implying 'to push away' or 'to ward off'.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G3807

Part of Speech: Noun, Participle

Sounds like: pie-dah-go-GON-ton

Translations: of tutors, of guardians, of instructors, of escorts, of trainers, training, guiding, instructing

Notes: This word is an inflected form of 'παιδαγωγός' (paidagogos), which refers to a tutor, guardian, or instructor, often one who accompanied children to school or supervised their conduct. It can also refer to someone who trains or guides. The form 'παιδαγωγώντον' is highly unusual and appears to be a misspelling or a garbled form. If it were a genitive plural noun, it would be 'παιδαγωγῶν' (paidagogōn). If it were a participle, it would likely be 'παιδαγωγῶν' (paidagogōn) for the masculine/neuter genitive plural, or 'παιδαγωγούντων' (paidagogountōn) if from a verb. Given the context, it most likely intends to convey the idea of 'of tutors' or 'those who are training/guiding'.

Inflection: Likely intended as Genitive Plural, Masculine or Neuter, but the ending is irregular and suggests a misspelling.

Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΕΠΙΤΡΟΠΟΣ

G1578

Part of Speech: Verb

Sounds like: ek-KLEE-noh-men

Translations: turn away, avoid, deviate, decline, turn aside, shun

Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'κλίνω' (to bend, incline). It means to turn away from something, to avoid, or to deviate from a path or standard. It can be used to describe physically turning away or morally turning away from evil or a command.

Inflection: Present, Middle/Passive Voice, Participle, Nominative/Accusative, Masculine/Neuter, Plural

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΦΕΥΓΩ

Etymology: The word ἐκκλίνω is formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to bend' or 'to incline'.

G2851

Part of Speech: Noun

Sounds like: koh-LAH-sin

Translations: punishment, chastisement, correction, a punishment, a chastisement, a correction

Notes: This word refers to punishment, chastisement, or correction. It often implies a process of discipline or restraint, rather than simply retribution or torment. It can describe the act of punishing or the state of being punished, and is used in contexts of divine or human discipline.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΕΠΙΤΙΜΙΑ

Etymology: The word ΚΟΛΑΣΙΣ (kolasis) derives from the verb κολάζω (kolazo), meaning 'to prune, to check, to punish'. It is related to the idea of cutting back or restraining, suggesting a corrective or disciplinary action.

G2643

Part of Speech: Verb

Sounds like: kah-tah-DEH-kho-meh-thah

Translations: we receive, we accept, we admit, we tolerate, we endure

Notes: This is a compound verb formed from the prefix κατά (kata, meaning 'down' or 'against') and the verb δέχομαι (dechomai, meaning 'to receive' or 'to accept'). In this form, it means 'we receive,' 'we accept,' 'we admit,' 'we tolerate,' or 'we endure.' It implies a willingness to take something in, to agree to something, or to put up with something.

Inflection: First Person Plural, Present Tense, Middle/Passive Voice, Indicative Mood

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against,' and the verb ΔΕΧΟΜΑΙ (DECHOMAI), meaning 'to receive' or 'to accept.'

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

G4264

Part of Speech: Verb

Sounds like: pro-KREE-no-men

Translations: we prefer, we choose beforehand, we judge before

Notes: This word is a compound verb formed from πρό (before) and κρίνω (to judge, decide). It means to prefer, to choose beforehand, or to judge in advance. It is used to express the act of giving preference to one thing over another, or making a decision ahead of time.

Inflection: First Person Plural, Present, Active, Indicative

Synonyms: ΑΙΡΕΩ, ΕΚΛΕΓΟΜΑΙ

Etymology: From πρό (pro, 'before') and κρίνω (krinō, 'to judge, decide'). The prefix πρό indicates priority in time or preference.

G0486

Part of Speech: Verb

Sounds like: an-tee-kah-tal-LAS-so-meh-tha

Translations: we are exchanged, we are reconciled, we are compensated, we are replaced

Notes: This is a compound verb formed from ἀντί (anti, 'in place of, instead of'), κατά (kata, 'down, thoroughly'), and ἀλλάσσω (allasso, 'to change, exchange'). It means to be exchanged, reconciled, or compensated. In its passive voice, as here, it implies that the subject is the one being exchanged or reconciled. It can be used in contexts where one thing is given in place of another, or where parties are brought back into agreement.

Inflection: Present, Indicative, Middle/Passive, First Person Plural

Synonyms: ΚΑΤΑΛΛΑΣΣΩ, ΑΜΕΙΒΩ, ΑΝΤΑΛΛΑΣΣΩ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2962, G1586

Part of Speech: Noun, Verb

Sounds like: KOO-ree-os EK-lex-AS-thai

Translations: Lord, a Lord, to choose, to select, to pick out

Notes: This appears to be a compound or concatenated phrase consisting of two distinct Koine Greek words: ΚΥΡΙΟΣ (Kyrios) meaning 'Lord' or 'Master', and ἘΚΛΕΞΑΣΘΑΙ (eklexasthai), which is the aorist middle infinitive of the verb ἐκλέγω (eklegō), meaning 'to choose out' or 'to select'. In context, it would typically mean 'the Lord to choose' or 'the Lord to select'. The two words are written together without a space, which is an unusual orthographic choice but not uncommon in ancient manuscripts where word separation was not always consistent.

Inflection: ΚΥΡΙΟΣ: Singular, Nominative, Masculine. ἘΚΛΕΞΑΣΘΑΙ: Aorist, Infinitive, Middle Voice.

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΑΙΡΕΩ

Part of Speech: Unknown

Sounds like: gees-PHA-ges-theh

Translations: unknown

Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. It is not a recognized word in standard Koine Greek lexicons. It seems to be a compound of 'γῆ' (earth) and a form of 'φάγομαι' (to eat), which would literally mean 'you will eat earth' or 'you will be eating earth'. However, this specific combination and inflection are not standard. Given the context provided, it is highly likely a transcription error or a very rare, non-standard formation.

Inflection: Unknown

G5218

Part of Speech: Noun

Sounds like: hoo-pah-KO-ays

Translations: (of) obedience, (of) a listening, (of) a hearkening

Notes: This word refers to the act of obedience, submission, or hearkening to a command or authority. It implies a willingness to listen and comply. It is often used in contexts of religious or moral duty, signifying a response to a divine or human directive.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ

Etymology: From the Greek verb ὑπακούω (hypakouō), meaning 'to listen, to obey,' which is formed from ὑπό (hypo, 'under') and ἀκούω (akouō, 'to hear'). Thus, it literally means 'to hear under,' implying listening attentively and submitting to what is heard.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1731

Part of Speech: Verb

Sounds like: en-DEIK-so-mai

Translations: will show, will demonstrate, will prove, will display

Notes: This word is the future tense, middle voice, first person singular form of the verb 'ἐνδείκνυμι'. It is a compound word formed from 'ἐν' (in, among) and 'δείκνυμι' (to show, to point out). It means 'I will show' or 'I will demonstrate' something, often implying a display of power, justice, or a quality. It can also mean to prove or make evident.

Inflection: Future Tense, Middle Voice, First Person, Singular

Synonyms: ΔΕΊΚΝΥΜΙ, ΦΑΊΝΩ, ἈΠΟΔΕΊΚΝΥΜΙ

G5534

Part of Speech: Verb

Sounds like: ekh-RAIN

Translations: it was necessary, it was fitting, ought, should have

Notes: This is an impersonal verb form, meaning 'it was necessary' or 'it was fitting'. It describes something that was obligatory or proper in the past. Often, when used in the imperfect tense like this, it implies that the necessary or fitting action did not actually occur, or that something should have happened but didn't.

Inflection: Impersonal, Imperfect Indicative Active, 3rd Person Singular

Synonyms: ΔΕΙ, ΠΡΟΣΗΚΕΝ

Etymology: From an obsolete verb χράω (chraō), meaning 'to need' or 'to desire'.

G1770

Part of Speech: Verb, Participle

Sounds like: en-no-oo-MEH-noos

Translations: thinking about, considering, pondering, those thinking about, those considering, those pondering

Notes: This word is a present middle/passive participle of the verb 'ἐννοέω', meaning 'to think about', 'to consider', or 'to ponder'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of thinking or considering. It can be translated as 'thinking about' or 'considering', often referring to 'those who are thinking about' or 'those who are considering' something.

Inflection: Present, Middle/Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΦΡΟΝΕΩ, ΔΙΑΝΟΕΟΜΑΙ

Etymology: The verb ἐννοέω (ennoéō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb νοέω (noéō), meaning 'to perceive', 'to think', or 'to understand'. Thus, it literally means 'to think in' or 'to have in mind'.

G1721

Part of Speech: Adjective

Sounds like: em-FOO-ton

Translations: inborn, implanted, innate, engrafted, an inborn thing

Notes: This word describes something that is naturally present from birth or has been firmly placed or engrafted within something else. It refers to qualities or characteristics that are inherent or deeply embedded.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ἘΝΓΕΝΗΣ, ΦΥΣΙΚΟΣ

Etymology: The word ἘΜΦΥΤΟΣ is derived from the prefix ἘΝ (en), meaning 'in' or 'within', and the verb ΦΥΩ (phyo), meaning 'to grow' or 'to produce'. Thus, it literally means 'grown in' or 'implanted'.

G1863

Part of Speech: Verb

Sounds like: ep-AH-ges-thai

Translations: to bring upon, to bring in, to inflict, to lead on, to bring forward

Notes: This is a compound verb, formed from the preposition ἐπί (epi, meaning 'upon' or 'to') and the verb ἄγω (agō, meaning 'to lead' or 'to bring'). As an infinitive, it means 'to bring upon' or 'to lead on'. It can be used in various contexts to describe the act of bringing something or someone into a particular state or place, often with the nuance of bringing something undesirable upon someone, or leading someone towards something.

Inflection: Aorist, Middle or Passive Voice, Infinitive

Synonyms: ΦΕΡΩ, ΑΓΩ, ΕΙΣΑΓΩ

Etymology: The verb ἐπάγω (epagō) is derived from the prefix ἐπί (epí), meaning 'upon' or 'to', and the verb ἄγω (ágō), meaning 'to lead' or 'to bring'. Its etymology reflects the action of leading or bringing something onto or towards something else.

G0844

Part of Speech: Adverb

Sounds like: ow-TOH-then

Translations: from himself, from itself, from themselves, from the very place, spontaneously, of one's own accord, by itself, of itself

Notes: This adverb indicates origin or source, meaning 'from the very place' or 'from the person/thing itself'. It can also convey the idea of spontaneity, meaning 'of one's own accord' or 'by itself', without external influence. It is used to emphasize that an action or state originates from within the subject or from the immediate location.

Inflection: Does not inflect

Synonyms: ΑΥ̓ΤΟΜΑΤΩΣ, ΑΥ̓ΤΟΣ

Etymology: This word is a compound formed from the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'self' or 'same', and the suffix -ΘΕΝ (-then), which indicates origin or source 'from'.

G3629

Part of Speech: Adverb

Sounds like: oy-KO-then

Translations: from home, from one's house, from within, from one's own resources

Notes: This word is an adverb meaning 'from home' or 'from one's own house'. It can also extend to mean 'from within' or 'from one's own resources', implying something originating from oneself or one's own property. It is used to describe the origin or source of an action or thing as being from a domestic or internal place.

Inflection: Does not inflect

Etymology: Derived from the noun ΟΙΚΟΣ (oikos), meaning 'house' or 'home', combined with the suffix -θεν (-then), which indicates origin or direction from a place.

G0138

Part of Speech: Verb

Sounds like: ahee-ROO-meh-neen

Translations: choosing, being chosen, taking, being taken, preferring, being preferred

Notes: This word is a present participle, middle or passive voice, indicating an action that is ongoing or in progress. In the middle voice, it means 'choosing for oneself' or 'preferring'. In the passive voice, it means 'being chosen' or 'being taken'. It describes someone or something that is in the process of choosing or being chosen.

Inflection: Singular, Accusative, Feminine, Present, Middle or Passive Participle

Synonyms: ΕΚΛΕΓΟΜΑΙ, ΛΑΜΒΑΝΩ

G0957

Part of Speech: Adjective

Sounds like: BEL-tis-ton

Translations: best, the best, a best

Notes: This word is the superlative form of 'good', meaning 'best' or 'most excellent'. It describes something that is superior in quality, virtue, or usefulness. It can be used to refer to the highest degree of goodness or excellence among a group of things or people.

Inflection: Singular, Neuter, Nominative or Accusative, Superlative

Synonyms: ΑΜΕΙΝΩΝ, ΑΡΙΣΤΟΣ

Etymology: The word ΒΕΛΤΙΣΤΟΝ is the irregular superlative form of the adjective ἀγαθός (agathos), meaning 'good'. Its etymology is complex, but it is related to the concept of 'better' or 'best' in ancient Greek.

G1377

Part of Speech: Verbal Adjective

Sounds like: meh-tah-dee-OHK-teh-on

Translations: must be pursued, ought to be pursued, to be pursued

Notes: This word is a verbal adjective indicating necessity or obligation. It means something 'must be pursued' or 'ought to be pursued'. It is formed from the verb 'διώκω' (dioko), meaning 'to pursue' or 'to chase', combined with the prefix 'μετά' (meta), which in this context implies 'after' or 'with'. The '-τεον' ending signifies that the action is necessary or proper.

Inflection: Singular, Neuter, Nominative or Accusative

G1654

Part of Speech: Verb

Sounds like: ek-po-NEH-in

Translations: to work out, to accomplish, to finish, to elaborate, to toil at

Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'πονέω' (to toil, to labor). It means to work something out completely, to bring it to completion through effort, or to elaborate on something. It implies a thorough and often laborious process of bringing something to fruition.

Inflection: Present, Active, Infinitive

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ, ΠΟΝΕΩ

Etymology: The word ἐκπονέω is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb πονέω (poneō), meaning 'to toil' or 'to labor'. The combination signifies the act of bringing something to completion through labor or effort.

G3182

Part of Speech: Verbal Adjective

Sounds like: meh-THOO-steh-on

Translations: one must get drunk, it is necessary to get drunk, one must be drunk

Notes: This word is a verbal adjective indicating necessity or obligation, derived from the verb 'μεθύω' (methyō), meaning 'to be drunk' or 'to get drunk'. It conveys the idea that 'one must get drunk' or 'it is necessary to be drunk'. It functions similarly to a gerundive in English, expressing what ought to be done.

Inflection: Neuter, Singular, Nominative or Accusative

Etymology: The word 'μεθύω' (methyō) comes from 'μέθη' (methē), meaning 'drunkenness'. The suffix -τέον (-teon) is a common Greek ending for verbal adjectives expressing necessity.

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

G297

Part of Speech: Verb

Sounds like: am-fee-BAL-line

Translations: to doubt, to hesitate, to deliberate, to waver, to throw around, to cast about

Notes: This is a compound verb formed from the preposition ἈΜΦΙ (amphi), meaning 'around' or 'on both sides', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. It can mean to throw something around, such as a net, or to cast about for something. More commonly, it refers to a state of mental uncertainty, meaning to be in doubt, to hesitate, or to deliberate about something, as if one is 'throwing' thoughts back and forth. It implies a lack of firm decision or conviction.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΣΤΑΖΩ, ἈΠΟΡΕΩ, ἘΝΔΟΙΑΖΩ

Etymology: The word is a compound of the Greek preposition ἈΜΦΙ (amphi), meaning 'around' or 'on both sides', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Its meaning evolved from the physical act of throwing around to the mental state of wavering or doubting.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G1980, G3182

Part of Speech: Verb

Sounds like: eh-pee-SKEP-sas-thai, meh-THOO-eh-teh

Translations: to examine, to get drunk

Notes: This appears to be a compound word or, more likely, two separate words that have been incorrectly joined together: 'ἐπισκέψασθαι' (episkepsasthai) and 'μεθύετε' (methyete). 'Ἐπισκέψασθαι' is an aorist infinitive meaning 'to examine' or 'to look into'. 'Μεθύετε' is a present active indicative, second person plural, meaning 'you all are getting drunk' or 'you all are drunk'. The combined form suggests a phrase like 'to examine, you all are getting drunk', which is grammatically disjointed as a single word. It is highly probable that this is a transcription error.

Inflection: ἘΠΙΣΚΕΨΑΣΘΑΙ: Aorist, Infinitive, Middle Voice; ΜΕΘΥΕΤΕ: Present, Indicative, Active Voice, 2nd Person, Plural

G5195

Part of Speech: Verbal Adjective

Sounds like: hoo-BRIS-teh-on

Translations: one must commit outrage, it is necessary to commit outrage, one ought to be insolent, one must be insolent

Notes: This word is a verbal adjective of necessity, indicating that an action must or ought to be done. It is derived from the verb 'hybrizō', meaning 'to commit outrage' or 'to be insolent'. Therefore, 'hybristeon' means 'it is necessary to commit outrage' or 'one ought to be insolent'. It implies an obligation or necessity to act with insolence or violence.

Inflection: Neuter, Singular, Nominative or Accusative

G4179

Part of Speech: Verb

Sounds like: po-ly-prag-mo-NEH-ee-teh

Translations: to be a busybody, to be meddlesome, to be a meddler, to be officious, to meddle, to busy oneself, to be curious

Notes: This word describes the act of being a busybody, meddling in other people's affairs, or being overly curious and officious. It implies an intrusive or interfering nature. It is a compound word formed from 'πολύς' (much, many) and 'πράγμα' (deed, thing, affair), literally meaning 'to do many things' or 'to be busy with many things', often in a negative sense of over-involvement.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΠΕΡΙΕΡΓΑΖΟΜΑΙ, ΠΕΡΙΕΡΓΟΣ

G5035

Part of Speech: Noun

Sounds like: TAKH-os

Translations: speed, swiftness, quickness, haste, a speed, a swiftness, a quickness, a haste

Notes: This word refers to the quality of being quick or swift. It denotes speed, quickness, or haste. It is used to describe the rate at which something moves or happens, often implying a rapid pace.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΠΟΥΔΗ, ΤΑΧΥΤΗΣ

Etymology: From the root *takh- (to be swift), related to the verb τάσσω (tassō, to arrange, order). It refers to the quality of swiftness or speed.

G2316, G4576

Part of Speech: Verbal Adjective

Sounds like: theh-oh-seh-beh-TEH-on

Translations: one must worship God, one must revere God, it is necessary to worship God, it is necessary to revere God

Notes: This is a compound verbal adjective formed from 'God' (ΘΕΟΣ) and 'to worship/revere' (ΣΕΒΩ), with the impersonal gerundive ending '-ΤΕΟΝ'. It expresses the idea of necessity or obligation, meaning 'one must worship God' or 'it is necessary to revere God'. It is used impersonally, indicating that the action of worshipping or revering God is required or proper.

Inflection: Singular, Neuter, Nominative or Accusative, Impersonal Verbal Adjective

G2212

Part of Speech: Verb

Sounds like: zay-TEH-ee-teh

Translations: you seek, you are seeking, you demand, you require, you desire, you investigate, you try to find

Notes: This word means to seek, search for, or try to find something or someone. It can also imply demanding, requiring, or desiring something. It is used when someone is actively looking for an object, a person, or even a solution to a problem.

Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Plural

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ

G5124, G1211

Part of Speech: Demonstrative Pronoun, Particle

Sounds like: TOO-toh-DEH

Translations: this, that, this very thing, that very thing, indeed, certainly, truly

Notes: This is a compound word formed from the demonstrative pronoun 'τοῦτο' (this/that) and the emphatic particle 'δή' (indeed/certainly). It is used to emphasize 'this' or 'that' particular thing, often conveying a sense of immediacy, certainty, or consequence. It can be translated as 'this very thing,' 'that very thing,' 'indeed this,' or 'certainly that.' It functions to draw special attention to the object or concept it refers to.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ

G4649

Part of Speech: Noun

Sounds like: SKEP-seh-ohs

Translations: of consideration, of examination, of deliberation, of inquiry, of reflection

Notes: This word refers to the act of considering, examining, or deliberating. It implies a careful and thoughtful process of inquiry or reflection. It is often used in contexts where a decision or judgment is being made after thorough investigation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΚΕΨΙΣ, ΔΙΑΛΟΓΙΣΜΟΣ, ΕΞΕΤΑΣΙΣ

Etymology: The word σκέψις (skepsis) comes from the verb σκέπτομαι (skeptomai), meaning 'to look at, consider, examine'. It is related to the English word 'skeptic', which originally meant 'one who examines or considers'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G4241

Part of Speech: Verb

Sounds like: PREH-peh

Translations: it is fitting, it is proper, it is necessary, it ought, it becomes

Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.

G4218, G1510

Part of Speech: Adverb, Verb

Sounds like: PO-teh-ES-tee

Translations: when is, when it is, when it was, when it will be

Notes: This is a compound word formed from the interrogative/indefinite adverb 'ΠΟΤΕ' (pote), meaning 'when' or 'at some time', and the verb 'ἘΣΤΙ' (esti), which is the third person singular present indicative of 'ΕἸΜΙ' (eimi), meaning 'is'. Together, it forms a phrase meaning 'when is' or 'when it is'. Depending on context, it can also imply 'when it was' or 'when it will be'. It is used to ask about the time of an event or to state that something happens at some point in time.

Inflection: Third Person Singular, Present Indicative, Active

G3539

Part of Speech: Verb

Sounds like: neh-NOH-ee-koh-tes

Translations: having understood, having perceived, having thought, having considered, having comprehended

Notes: This word is a perfect active participle, meaning 'having understood' or 'having perceived'. It describes someone who has completed the action of understanding or thinking and is now in a state of having that understanding. It is often used to describe a state of mind or intellectual grasp.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Etymology: From νοῦς (nous), meaning 'mind' or 'intellect'. The verb νοέω means 'to perceive with the mind, to understand'.

Part of Speech: Verb

Sounds like: pis-TEV-sah-teh

Translations: believe, trust, have faith, commit, entrust

Notes: This word means to believe, trust, or have faith in someone or something. It implies a conviction or reliance. It is often used in the context of religious faith, but can also refer to trusting a person or an idea. It is a compound word, formed from the root 'πίστις' (faith) and the verbal ending.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

Etymology: From Ancient Greek πίστις (pístis, “faith, trust”) + -εύω (-eúō, verbal suffix).

G3184

Part of Speech: Noun

Sounds like: MEH-thay

Translations: drunkenness, intoxication, a drunkenness, a state of being drunk

Notes: This word refers to the state of being drunk or intoxicated, often implying excess or revelry. It describes the condition resulting from drinking too much alcohol. It is typically used in contexts discussing the effects or consequences of excessive drinking.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΝΟΦΛΥΓΙΑ, ΚΩΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb μέθω (methō), meaning 'to be drunk'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5196

Part of Speech: Noun

Sounds like: HY-bray

Translations: (to) insolence, (to) arrogance, (to) outrage, (to) violence, (to) injury, (to) insult, (to) abuse

Notes: This word refers to insolence, arrogance, or outrage, often implying a deliberate act of disrespect or violence. It can also mean injury or abuse. In the provided examples, it is used in the dative case, indicating the means or manner by which something is done, such as 'by insolence' or 'with violence'.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΓΕΡΩΧΙΑ, ΘΡΑΣΟΣ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: From Proto-Indo-European *ud-bʰri- (meaning 'up-bearing' or 'over-bearing'), from *ud- ('up, out') and *bʰer- ('to carry, bear'). It originally conveyed the sense of 'overbearing pride' or 'presumption', leading to its meaning of insolence and outrage.

G1746

Part of Speech: Adjective

Sounds like: en-AR-gay

Translations: clear, distinct, evident, manifest, obvious, plain

Notes: This word describes something that is clear, distinct, or evident, making it easily perceived or understood. It is used to emphasize the clarity or obviousness of a fact, truth, or phenomenon. It can be used to describe something that is visible, tangible, or intellectually apparent.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΗΛΟΣ, ΦΑΝΕΡΟΣ, ΠΡΟΔΗΛΟΣ

Etymology: From the prefix 'ἐν' (en), meaning 'in', and 'ἀργός' (argos), which here relates to 'working' or 'active', implying something that is 'in action' or 'manifest'.

G0703

Part of Speech: Noun

Sounds like: ah-reh-TON

Translations: (of) virtue, (of) excellence, (of) moral goodness, (of) valor

Notes: This word is the genitive plural form of the noun 'ἀρετή' (aretē), meaning 'virtue,' 'excellence,' or 'moral goodness.' It refers to the inherent quality of something or someone that makes them outstanding or morally upright. In a sentence, it would typically be used to indicate possession or origin, such as 'of virtues' or 'belonging to virtues.'

Inflection: Plural, Genitive, Feminine

Synonyms: ΚΑΛΟΚἈΓΑΘΙΑ, ΔΙΚΑΙΟΣΥΝΗ, ΣΟΦΙΑ

Etymology: The word 'ἀρετή' (aretē) is of uncertain etymology, but it is generally thought to be derived from the same root as 'ἀρή' (arē), meaning 'prayer' or 'curse,' or 'ἄριστος' (aristos), meaning 'best.' It originally referred to any kind of excellence, whether moral, physical, or intellectual, and later came to specifically denote moral virtue.

G2029

Part of Speech: Verb, Participle

Sounds like: eh-pop-TEH-oo-san-tes

Translations: having observed, having seen, having witnessed, having looked upon, having beheld

Notes: This word is a participle derived from the verb 'epopteuō', meaning to observe, witness, or oversee. It implies a direct and often careful observation of something. As a participle, it functions like an adjective or adverb, describing an action that has already taken place, often indicating the cause or circumstance of another action. For example, 'having observed the truth, they believed'.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΘΕΑΟΜΑΙ, ΒΛΕΠΩ, ὉΡΑΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3908

Part of Speech: Verb

Sounds like: pa-ra-THEE-so-mai

Translations: I will commit, I will entrust, I will place before, I will set before

Notes: This word is a compound verb, formed from the preposition παρά (para, meaning 'beside' or 'with') and the verb τίθημι (tithēmi, meaning 'to place' or 'to put'). In its future middle voice form, it means 'I will place beside myself,' 'I will commit to myself,' or 'I will entrust to myself.' It is often used in the sense of committing something into someone's hands or entrusting something to their care, or setting food before someone.

Inflection: Future, Middle Voice, Indicative, 1st Person Singular

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΑΝΑΤΙΘΗΜΙ

G3982

Part of Speech: Verb

Sounds like: PAY-thoh

Translations: I persuade, I convince, I obey, I trust, I yield, I believe

Notes: This verb generally means to persuade or convince someone. In the active voice, it means to persuade, while in the passive or middle voice, it often means to be persuaded, to obey, to trust, or to yield. It can be used in contexts where one is trying to influence another's opinion or actions, or where one is submitting to authority or belief.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΠΙΣΤΕΥΩ, ΠΑΡΑΚΑΛΕΩ

Etymology: From Proto-Indo-European *bʰeydʰ-, meaning 'to persuade, to compel, to trust'. It is related to Latin fīdo ('I trust') and fides ('faith').

G3965

Part of Speech: Noun

Sounds like: pat-ree-AH

Translations: family, clan, lineage, ancestry, a family, a clan

Notes: This word refers to a family, clan, or lineage, emphasizing the descent from a common father or ancestor. It can denote a group of people related by blood, a tribe, or a nation. It is often used in contexts describing genealogical lines or the divisions of a people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΟΙΚΟΣ

Etymology: From the Greek word πατήρ (patēr), meaning 'father'. It refers to a group descended from a common father or ancestor.

G0565

Part of Speech: Verb

Sounds like: ah-pas-kho-LEH-ee

Translations: occupies, distracts, diverts, occupies oneself, distracts oneself, diverts oneself

Notes: This word means to occupy, distract, or divert. It can be used to describe something that takes up one's time or attention, or draws one away from something else. It implies a state of being busy or engaged with a particular task or thought, often to the exclusion of other things.

Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Singular

Synonyms: ΚΑΤΕΧΩ, ΠΕΡΙΣΠΩ

Etymology: The word ἀπασχολέω (apaskholeō) is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and σχολή (skholē), meaning 'leisure' or 'rest'. Thus, it literally means 'to take away from leisure' or 'to occupy'.

G4277

Part of Speech: Verb

Sounds like: pro-ka-tee-khee-MEH-noos

Translations: those previously instructed, those previously taught, those previously catechized

Notes: This word is a compound verb, formed from the prefix 'προ-' (pro-), meaning 'before' or 'previously', and 'κατηχέω' (katēcheō), meaning 'to instruct' or 'to teach orally'. Therefore, 'προκατηχέω' means 'to instruct beforehand' or 'to teach previously'. The form 'ΠΡΟΚΑΤΗΧΗΜΕΝΟΥΣ' is a perfect passive participle, referring to individuals who have already undergone such instruction.

Inflection: Plural, Masculine, Accusative, Perfect, Passive, Participle

Synonyms: ΔΙΔΑΣΚΩ, ΜΑΘΗΤΕΥΩ

G5100, G5209

Part of Speech: Pronoun, Adjective

Sounds like: TIS-oo-MAS

Translations: who you, what you, which of you, a certain one of you

Notes: This is a compound phrase formed by the interrogative/indefinite pronoun/adjective ΤΙΣ (tis) and the second person plural accusative pronoun ΥΜΑΣ (hymas). It can mean 'who you' or 'what you' in an interrogative sense, or 'a certain one of you' or 'some of you' in an indefinite sense, depending on context. It functions to ask about or refer to an unspecified person or thing among a group of 'you'.

Inflection: ΤΙΣ: Singular, Nominative or Accusative, Masculine or Feminine, or Singular, Nominative or Accusative, Neuter. ΥΜΑΣ: Plural, Accusative, All genders (referring to people).

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-deh

Translations: (of) this, this

Notes: ΤΟΥΔΕ is the genitive singular form of the demonstrative pronoun/adjective ὍΔΕ, meaning 'this' or 'this one here'. It is used to point to something specific that is present or immediately relevant to the speaker. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun. As a genitive, it indicates possession, origin, or relationship, often translated with 'of this'.

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΤΟΥΤΟΥ

G4293

Part of Speech: Verb

Sounds like: pro-ka-ta-lam-BA-ne-to

Translations: let him take beforehand, let him seize beforehand, let him surprise, let him anticipate, let him pre-occupy

Notes: This is a compound verb formed from the prefixes πρό (pro, 'before') and κατά (kata, 'down' or 'completely') and the verb λαμβάνω (lambanō, 'to take' or 'to seize'). It means to take or seize something beforehand, to anticipate, or to surprise someone by acting first. It can also mean to pre-occupy or to get the upper hand.

Inflection: Third Person Singular, Present Tense, Imperative Mood, Active Voice

Synonyms: ΠΡΟΛΑΜΒΑΝΩ, ΦΘΑΝΩ

Part of Speech: Unknown

Sounds like: EET

Translations: unknown

Notes: This word appears to be a fragment or a misspelling. In Koine Greek, 'Η' is the feminine nominative singular definite article ('the'), and 'Τ' is often part of other words or articles (like 'ΤΗΝ' for 'the' accusative feminine singular). It is not a recognized standalone word in Koine Greek. It's possible it's a typo for a word like 'ΗΤΙΣ' (which), 'ΗΤΤΟΝ' (less), or 'ΗΤΤΑ' (defeat), or perhaps a partial word where the rest has been omitted.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word as it appears to be a fragment or a misspelling.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G4920

Part of Speech: Verb

Sounds like: see-NEE-teh

Translations: he understands, she understands, it understands, he is understood, she is understood, it is understood

Notes: This word is a form of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is used here in the third person singular, present tense, indicative mood, and can be interpreted as either middle or passive voice. Therefore, it means 'he/she/it understands' (middle voice) or 'he/she/it is understood' (passive voice). It describes the act of grasping or perceiving something mentally.

Inflection: Singular, 3rd Person, Present, Indicative, Middle or Passive

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

G0620

Part of Speech: Verb, Participle

Sounds like: ah-po-DYOO-sah-meh-noy

Translations: having stripped off, having taken off, having laid aside, having divested oneself

Notes: This word is a compound verb, formed from 'ἀπό' (away from) and 'δύω' (to put on, to enter, to sink). It means to strip off, take off, or lay aside clothing or something similar. Metaphorically, it can mean to divest oneself of something, like a burden or a former way of life. It is used to describe an action completed in the past, with the subject having performed the action on themselves (middle voice).

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ἘΚΔΥΩ, ἈΦΑΙΡΕΩ

G1104

Part of Speech: Adverb

Sounds like: gnee-SEE-ohs

Translations: genuinely, truly, sincerely, faithfully, legitimately, really

Notes: This word is an adverb derived from the adjective 'genuine' or 'legitimate'. It describes an action or state as being authentic, sincere, faithful, or true to its nature. It indicates that something is done without pretense or deceit, but with integrity and honesty. For example, one might 'genuinely love' someone or 'faithfully serve' a cause.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΟΝΤΩΣ, ΑΚΡΙΒΩΣ

Etymology: The word ΓΝΗΣΙΟΣ (gnēsios), from which ΓΝΗΣΙΩΣ is derived, comes from the Greek root γένος (genos), meaning 'race, stock, family, kind'. It implies being 'of the same stock' or 'true to one's kind', leading to the meaning of genuine or legitimate.

G0075

Part of Speech: Verb

Sounds like: ah-goh-nee-ZOH-meh-thah

Translations: let us contend, let us fight, let us struggle, let us strive

Notes: This verb describes the act of contending, fighting, struggling, or striving, often in a contest or conflict. It implies putting forth great effort and engaging in a strenuous struggle, much like an athlete in a competition. It is used to encourage or exhort a group to engage in such an effort.

Inflection: First Person, Plural, Present Tense, Subjunctive Mood, Middle Voice

Synonyms: ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ, ἘΡΓΑΖΟΜΑΙ

G0973

Part of Speech: Participle, Particle

Sounds like: brah-VEH-on-tos-MEN

Translations: of him who rules, of him who presides, of him who acts as umpire, of him who decides, of him who arbitrates

Notes: This is a compound word formed from the genitive singular masculine/neuter present active participle of the verb 'βραβεύω' (brabeuō), meaning 'to act as an umpire, to preside, to rule, to decide,' and the enclitic particle 'μέν' (men). The particle 'μέν' often serves to emphasize or contrast, indicating 'indeed' or 'on the one hand,' setting up a contrast with a subsequent 'δέ' (de) or similar particle. Thus, the phrase 'βραβεύοντος μέν' means 'of him who indeed rules' or 'while he indeed rules,' often implying a 'but' or 'on the other hand' to follow.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter, plus enclitic particle

Synonyms: ΑΡΧΟΝΤΟΣ, ΚΡΙΝΟΝΤΟΣ

G4724

Part of Speech: Adjective

Sounds like: SMIK-ron

Translations: small, little, a little, a small thing, a little bit

Notes: This word describes something as small, little, or insignificant in size, quantity, or importance. As a neuter singular form, it can also function as a noun meaning 'a small thing' or 'a little bit'. It is often used to emphasize a minimal amount or degree.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΟΛΙΓΟΣ, ΜΙΚΡΟΣ

Etymology: The word 'σ μικρός' (smikros) is an older form of 'μικρός' (mikros), meaning 'small' or 'little'. It is believed to have originated from a Proto-Indo-European root meaning 'small'.

Part of Speech: Noun

Sounds like: ATH-lon

Translations: prize, reward, contest, struggle, a prize, a reward

Notes: This word refers to a prize awarded in a public contest or game, such as those in ancient athletic competitions. It can also refer to the contest or struggle itself, or the reward gained from such an effort. It is used to denote the outcome or the object of a struggle.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΡΑΒΕΙΟΝ, ΑΓΩΝ

Etymology: The word 'athlon' comes from the Greek root 'athlos', meaning 'contest' or 'struggle'. It is related to the verb 'athleo', meaning 'to contend' or 'to struggle'.

Part of Speech: Noun

Sounds like: ah-tha-na-SEE-ah

Translations: immortality, an immortality

Notes: This word refers to the state of being immortal, or having eternal life. It is used to describe the quality of not being subject to death or decay. In a sentence, it would typically function as a direct object or the subject of a clause, indicating the concept of unending existence.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ἈΦΘΑΡΣΙΑ, ἈΙΩΝΙΟΣ ΖΩΗ

Etymology: The word ἈΘΑΝΑΣΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and θάνατος (thanatos), meaning 'death'. Thus, it literally means 'without death'.

G4295

Part of Speech: Verb

Sounds like: pro-KEI-tai

Translations: to be set before, to be proposed, to be at hand, to be present, to be evident, to be laid before, to be put forth

Notes: This verb describes something that is placed or set before someone, either physically or figuratively. It can mean that something is presented for consideration, is readily available, or is clearly visible and obvious. It is often used to indicate that a choice, a goal, or a situation is directly in front of someone.

Inflection: Third person singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΠΑΡΕΙΜΙ, ΕΝΕΣΤΗΚΑ, ΚΕΙΜΑΙ

G3641

Part of Speech: Adjective, Adverb

Sounds like: o-LI-gon

Translations: little, a little, few, a few, small, a small amount, short, a short time, briefly

Notes: This word can function as an adjective meaning 'little' or 'few', or as an adverb meaning 'a little' or 'briefly'. As an adjective, it describes a small quantity or number of something. As an adverb, it indicates a small degree or duration of an action. It is often used to denote scarcity or brevity.

Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: The word ὈΛΙΓΟΣ (oligos) is of uncertain origin, but it is thought to be related to words meaning 'small' or 'scanty'.

G0058

Part of Speech: Verb

Sounds like: ah-go-REH-oo-see

Translations: they speak, they say, they declare, they proclaim

Notes: This word is a verb meaning 'to speak publicly,' 'to declare,' or 'to proclaim.' It is often used in the context of formal or public speech, such as in an assembly or marketplace. It describes the act of making something known through speech.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The word ἀγορεύω (agoreuō) comes from ἀγορά (agorá), meaning 'assembly' or 'marketplace.' It literally means 'to speak in the agora' or 'to address an assembly,' reflecting its origin in public discourse.

G4856

Part of Speech: Noun

Sounds like: seer-FAH-kes

Translations: rabble, riffraff, mob, scum, the rabble, the riffraff

Notes: This word refers to a disorderly crowd, a mob, or people of low social standing, often implying contempt. It describes a group of individuals considered worthless or contemptible. It is typically used to describe a collective of people rather than an individual.

Inflection: Plural, Nominative or Accusative or Vocative, Masculine

Synonyms: ΟΧΛΟΣ, ΠΛΗΘΟΣ, ΔΗΜΟΣ

Etymology: The word ΣΥΡΦΑΚΕΣ is derived from the verb σύρω (syro), meaning 'to drag' or 'to draw together', suggesting a collection of things or people dragged together, hence a rabble or refuse.

G0060

Part of Speech: Adjective

Sounds like: ah-go-RAI-oy

Translations: of the marketplace, market-loungers, idlers, rabble, common, ordinary, public

Notes: This word describes something or someone related to the 'agora' or marketplace. It can refer to people who frequent the marketplace, often implying idleness or being part of the common crowd or rabble. It can also describe things that are common, ordinary, or public, as opposed to private or specialized. In some contexts, it can carry a negative connotation, referring to disorderly or unruly individuals found in public places.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΔΗΜΟΤΙΚΟΣ, ΟΧΛΙΚΟΣ

G1175

Part of Speech: Noun

Sounds like: day-see-dah-mo-NEE-as

Translations: of superstition, of religion, of reverence, of fear of the gods

Notes: This word refers to a state of being overly religious or superstitious, often implying a fear of the gods or supernatural powers. It can be used in both a positive sense, meaning reverence or piety, and a negative sense, meaning excessive or irrational superstition. In the provided form, it is the genitive singular, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΘΡΗΣΚΕΙΑ

G0002

Part of Speech: Adjective, Noun

Sounds like: ah-THEH-oy

Translations: godless, without God, an atheist, godless ones

Notes: This word describes someone who is without God or who denies the existence of God. It can be used as an adjective to describe a person or a group, or as a noun to refer to 'godless people' or 'atheists'. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'without') and 'θεός' (theos, meaning 'God').

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ἈΠΙΣΤΟΙ, ἈΣΕΒΕΙΣ

Etymology: The word is a compound of the privative alpha (ἀ-, 'not', 'without') and θεός (theos, 'God'). It literally means 'without God'.

G0453

Part of Speech: Noun

Sounds like: ah-NOY-ah

Translations: folly, foolishness, senselessness, madness, a folly

Notes: This word refers to a lack of understanding, sense, or reason. It describes a state of foolishness or mental unsoundness, often implying a moral or spiritual deficiency rather than just intellectual ignorance. It can be used to describe actions or attitudes that are irrational or absurd.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: From the prefix ἀν- (an-), meaning 'not' or 'without', and νοῦς (nous), meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'lack of understanding'.

G3913

Part of Speech: Noun

Sounds like: pa-ra-NOY-as

Translations: madness, insanity, a madness, an insanity

Notes: This word refers to a state of madness, insanity, or mental derangement. It describes a condition of being beside oneself, acting irrationally, or having a disordered mind. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'beyond', and 'νοῦς' (nous), meaning 'mind' or 'understanding', thus literally meaning 'beside the mind' or 'beyond understanding'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΙΑ, ΜΑΝΙΑ, ΑΦΡΟΣΥΝΗ

G0900

Part of Speech: Noun

Sounds like: ba-RA-thron

Translations: abyss, a gulf, a chasm, a pit, a deep hole

Notes: This word refers to a deep hole, a chasm, or an abyss. It is often used metaphorically to describe a state of ruin, destruction, or a place of great depth and danger. It can be used in sentences to denote a literal pit or a metaphorical downfall.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΒΥΣΣΟΣ, ΧΑΣΜΑ, ΒΟΘΡΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or derived from an onomatopoeic root suggesting a deep sound or opening.

G3037, G4352

Part of Speech: Noun

Sounds like: lee-THOHN-pros-ky-nee-TAI

Translations: stone-worshipers, worshipers of stones

Notes: This is a compound word formed from 'λίθων' (lithon), the genitive plural of 'λίθος' (lithos), meaning 'stone', and 'προσκυνηταί' (proskynetai), the nominative plural of 'προσκυνητής' (proskynetes), meaning 'worshiper' or 'adorer'. Therefore, the word means 'worshipers of stones' or 'stone-worshipers'. It refers to people who engage in the act of worshiping idols or images made of stone.

Inflection: Plural, Nominative, Masculine

G1492

Part of Speech: Verb

Sounds like: OY-deh

Translations: he knows, she knows, it knows, they know, he has known, she has known, it has known, they have known

Notes: This word is a form of the verb 'to know' or 'to have known'. It is used to indicate a state of knowing or having knowledge, often implying a settled or complete understanding rather than the process of learning. It can refer to a singular subject (he, she, it) or a plural subject (they), depending on context, as its form is the same for the third person singular and third person plural in the perfect tense.

Inflection: Perfect Indicative Active, 3rd Person Singular or 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Part of Speech: Verb

Sounds like: ah-po-theh-OON

Translations: to deify, to make a god of, to worship as a god

Notes: This word is a verb meaning 'to deify' or 'to make a god of someone or something'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θεόω' (theoo), meaning 'to make divine' or 'to make a god'. It describes the act of elevating someone or something to the status of a deity, or to worship them as such. In the provided context, it seems to refer to the act of deifying something found in creation.

Inflection: Present, Active, Infinitive

Etymology: The word ἀποθεόω (apotheoo) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θεόω (theoo), meaning 'to make divine' or 'to deify', which itself is derived from θεός (theos), meaning 'god'.

G5111

Part of Speech: Verb

Sounds like: teh-TOL-mee-kah-see

Translations: they have dared, they have been bold, they have presumed

Notes: This word means to dare, to be bold, or to presume. It describes an action that has been completed and whose effects continue into the present. It is used to indicate that a group of people have taken a bold or audacious step.

Inflection: Perfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗΡΟΣ

Etymology: The word ΤΟΛΜΑΩ comes from the ancient Greek word τόλμα (tolma), meaning 'courage' or 'daring'.

G0325

Part of Speech: Verb

Sounds like: ah-nah-GRAH-fon-tes

Translations: recording, enrolling, registering, writing down, compiling, recounting

Notes: This word is a present active participle, meaning 'recording' or 'writing down'. It describes an ongoing action of putting something into written form, such as compiling records, enrolling names, or recounting events in writing. It is often used to refer to the act of officially registering or documenting information.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΓΡΑΦΟΝΤΕΣ, ΚΑΤΑΓΡΑΦΟΝΤΕΣ

Etymology: From ἀνά (ana, 'up, again') and γράφω (graphō, 'to write'). It literally means 'to write up' or 'to write again', implying a formal or complete record.

G0897

Part of Speech: Proper Noun

Sounds like: bah-by-LOHN

Translations: Babylon

Notes: This is the name of an ancient city, the capital of Babylonia, located on the Euphrates River in Mesopotamia. It is frequently mentioned in the Bible, often symbolizing a place of idolatry, oppression, and confusion. It is used to refer to the literal city or, metaphorically, to a system or power opposed to God.

Inflection: Singular, Nominative

Etymology: The Greek word Βαβυλών is derived from the Akkadian word 'Bāb-ili', meaning 'Gate of God'. It entered Greek through Semitic languages.

G0021

Part of Speech: Verb

Sounds like: ah-GAH-mahee

Translations: to admire, to wonder at, to be amazed at, to be pleased with, to approve of

Notes: This verb means to admire, wonder at, or be amazed at something or someone. It can also convey the sense of being pleased with or approving of something. It is often used with a genitive object to indicate what is being admired or approved of.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΘΑΥΜΑΖΩ, ἘΠΑΙΝΕΩ, ἈΠΟΔΕΧΟΜΑΙ

Etymology: From ἀγάζομαι (agazomai), meaning 'to wonder at, admire'. Its ultimate origin is uncertain, but it is thought to be related to words expressing wonder or amazement.

G5105

Part of Speech: Adverb

Sounds like: TOY-noon

Translations: therefore, then, accordingly, consequently, so then

Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ

Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G223

Part of Speech: Proper Noun

Sounds like: ah-lek-SAN-droo

Translations: of Alexander

Notes: This is the genitive form of the proper noun 'Alexander'. It refers to a person named Alexander, most notably Alexander the Great, the Macedonian king who conquered much of the ancient world. It is used to indicate possession or origin, similar to 'Alexander's' or 'belonging to Alexander' in English.

Inflection: Singular, Genitive, Masculine

Etymology: From the Greek name Alexandros, meaning 'defender of mankind' or 'protector of men'. It is a compound of 'alexein' (to defend, help) and 'aner' (man, male).

G1988

Part of Speech: Participle

Sounds like: ep-is-KOP-ton

Translations: mocking, scoffing, ridiculing, deriding

Notes: This word is a present active participle of the verb ἘΠΙΣΚΩΠΤΩ, meaning to mock, scoff, or ridicule. It is a compound word formed from the preposition ἘΠΙ (upon, over) and the verb ΣΚΩΠΤΩ (to mock, jeer). It describes the action of someone who is actively engaged in mocking or deriding another, often with contempt or scorn. It can be used to describe someone who is making fun of or showing disdain for a person, idea, or situation.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΧΛΕΥΑΖΩ, ΜΥΚΤΗΡΙΖΩ, ΚΑΤΑΓΕΛΑΩ

Etymology: The verb ἘΠΙΣΚΩΠΤΩ is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΩΠΤΩ (skōptō), meaning 'to mock' or 'to jeer'. The root ΣΚΩΠΤΩ itself is of uncertain origin but is associated with the idea of making fun of or ridiculing.

G1392

Part of Speech: Verb, Participle

Sounds like: dox-AS

Translations: having glorified, glorifying, honoring, exalting, magnifying

Notes: This word is an aorist active participle derived from the verb 'δοξάζω' (doxazō), meaning 'to glorify' or 'to honor'. As a participle, it describes an action that has been completed or is ongoing, functioning like an adjective or adverb in a sentence. It indicates someone or something that has performed the act of glorifying or honoring.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΤΙΜΑΩ, ΜΕΓΑΛΥΝΩ, ΥΨΟΩ

G2192

Part of Speech: Verb

Sounds like: EE-khon

Translations: had, were having, possessed, held

Notes: This word is the imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past. It can be used to indicate possession, a state of being, or to describe an action that was happening over a period of time in the past. For example, 'they had' or 'they were holding'.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G3707

Part of Speech: Adjective

Sounds like: ho-RA-toos

Translations: visible, seen, able to be seen, a visible thing

Notes: This word describes something that is able to be seen or is visible. It is often used to distinguish between things that are perceptible to the eye and those that are not, such as spiritual or unseen entities. It can be used to describe objects, people, or even concepts that manifest in a way that can be observed.

Inflection: Masculine, Plural, Accusative

Synonyms: ΕΜΦΑΝΗΣ, ΦΑΝΕΡΟΣ

Etymology: The word ΟΡΑΤΟΣ (horatos) comes from the verb ΟΡΑΩ (horaō), meaning 'to see' or 'to perceive'. It describes something that is capable of being seen.

Part of Speech: Noun

Sounds like: syng-KLY-dah

Translations: rabble, a rabble, mixed multitude, a mixed multitude

Notes: This word refers to a mixed multitude or a rabble, often implying a disorderly or undesirable crowd. It is a compound word formed from 'σύν' (together with) and 'κλύδων' (a wave, surge), suggesting a 'surging together' or a 'mixed-up mass'. It is typically used to describe a disorganized group of people.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΣΥΓΚΛΥΔΑ is derived from the preposition σύν (syn), meaning 'with' or 'together', and the noun κλύδων (klydōn), meaning 'wave' or 'surge'. It literally means 'that which surges together' or 'a mixed-up mass'.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, a crowd, multitude, a multitude, throng, a throng

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ

Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.

G4352, G2532

Part of Speech: Participle, Conjunction

Sounds like: pros-koo-NOHN-kahee

Translations: worshiping and, bowing down and, doing obeisance and

Notes: This is a compound word formed by the present active participle of the verb 'προσκυνέω' (proskyneō), meaning 'to worship' or 'to bow down', and the conjunction 'καί' (kai), meaning 'and'. The combined word therefore means 'worshiping and' or 'bowing down and'. It describes an action of reverence or submission, followed by an additional action or element introduced by 'and'.

Inflection: ΠΡΟΣΚΥΝΩΝ: Present Active Participle, Masculine, Singular, Nominative. ΚΑΙ: Does not inflect.

Synonyms: ΣΕΒΟΜΕΝΟΣ, ΛΑΤΡΕΥΩΝ

G4335

Part of Speech: Verb, Participle

Sounds like: pros-eh-tai-REE-zoh-meh-nos

Translations: associating with, joining oneself to, making friends with, attaching oneself to

Notes: This word describes the action of associating with someone or something, often with the implication of forming a close relationship or alliance. It can mean to join oneself to a group or individual, to make friends with them, or to attach oneself to them. It is a compound word formed from πρός (pros, 'to, toward') and ἑταιρίζω (hetairizō, 'to associate with, to make a companion of').

Inflection: Present, Middle/Passive, Masculine, Singular, Nominative

Synonyms: ΣΥΝΟΔΕΥΩ, ΣΥΝΕΡΓΕΩ, ΣΥΝΟΙΚΕΩ

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-nohn

Translations: of those, of them, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ

Part of Speech: Adjective

Sounds like: ath-lee-OH-teh-ross

Translations: more miserable, more wretched, more unfortunate, a more miserable, a more wretched, a more unfortunate

Notes: This word is a comparative adjective, meaning 'more miserable' or 'more wretched'. It describes something or someone as being in a worse state of misery or misfortune than another. It can be used to compare two entities, indicating which one is in a more pitiable condition.

Inflection: Comparative, Masculine, Nominative Singular

Synonyms: ΔΥΣΤΥΧΕΣΤΕΡΟΣ, ΤΑΛΑΙΠΩΡΟΤΕΡΟΣ

Etymology: The word ἈΘΛΙΩΤΕΡΟΣ is derived from the root word ἈΘΛΙΟΣ (athlios), meaning 'miserable' or 'wretched'. The suffix -ωτερος indicates the comparative degree.

G3760

Part of Speech: Adverb

Sounds like: oo-DAH-may

Translations: nowhere, by no means, not at all

Notes: This word is an adverb meaning 'nowhere' or 'by no means.' It is used to express a complete negation of place or a strong denial of something. For example, it can indicate that something does not exist in any place or that an action cannot happen under any circumstances.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΔΑΜΩΣ, ΟΥ̓ΔΕΠΟΤΕ

Etymology: From the negative particle ΟΥ̓ΔΕ (oude, not even) and the adverb ΑΜΗ (amē, in some way, somehow). It means 'not even in any way' or 'not even in any place'.

G3760

Part of Speech: Adverb

Sounds like: OOH-dah-MOHS

Translations: by no means, not at all, in no way, absolutely not

Notes: This word is an adverb used to express a strong negation, meaning 'by no means' or 'not at all'. It emphasizes that something is absolutely not the case or should not happen. It can be used to strongly deny a statement or to forbid an action.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΔΕΝ, ΟΥ̓ΔΕΠΟΤΕ, ΟΥ̓ΔΕΙΣ

Etymology: The word ΟΥ̓ΔΑΜΩΣ is derived from the adjective ΟΥ̓ΔΑΜΟΣ (oudamos), meaning 'no one, nothing'. It combines the negative particle ΟΥ̓ (ou) with ΔΑΜΟΣ (damos), which is related to ΔΗΜΟΣ (demos), meaning 'people' or 'district', implying 'in no place' or 'by no means'.

G0094

Part of Speech: Adjective

Sounds like: AH-dee-koss

Translations: unjust, unrighteous, wicked, wrong, a wrong, an unjust person

Notes: This word describes something or someone that is not just, righteous, or fair. It is often used to characterize actions, people, or situations that violate principles of justice or morality. It can refer to a person who is unrighteous or to an act that is wrong.

Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, Genitive, or Dative; Singular or Plural

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: This word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G1142

Part of Speech: Noun

Sounds like: DAI-mo-nes

Translations: demons, divine beings, gods, deities

Notes: This word refers to divine beings or spirits. In classical Greek, it could refer to a deity, a divine power, or a lesser god, often with a neutral or even positive connotation. In the New Testament and later Koine usage, it primarily refers to evil spirits or demons, often associated with idolatry or opposing God. It is the plural form of the word.

Inflection: Plural, Nominative, Vocative, or Accusative, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΙΑ, ΘΕΟΙ

G3664

Part of Speech: Adjective

Sounds like: ho-moy-OH-teh-ron

Translations: more like, more similar, a more similar thing

Notes: This word is the neuter singular form of the comparative adjective 'homoioteros', meaning 'more like' or 'more similar'. It describes something that bears a greater resemblance or likeness to another thing. It can be used predicatively or attributively to modify a neuter noun or pronoun, or to refer to a concept or idea that is more similar.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΡΑΠΛΗΣΙΟΝ, ΕΟΙΚΟΤΑ

Etymology: The word 'homoios' comes from the Greek 'homos', meaning 'same' or 'one and the same'. The suffix '-teros' indicates a comparative degree.

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2203

Part of Speech: Proper Noun

Sounds like: DEE-os

Translations: (of) Zeus, (of) Jupiter

Notes: This word is the genitive singular form of the proper noun 'Zeus'. Zeus was the supreme deity in Greek mythology, the king of the gods, and ruler of Mount Olympus. In English, it is often equated with the Roman god Jupiter. The genitive case indicates possession or origin, so 'ΔΙΟΣ' typically translates to 'of Zeus' or 'belonging to Zeus'. It can be used to describe something associated with Zeus, such as 'the temple of Zeus' or 'the day of Zeus'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Zeus' (ΖΕΥΣ) is believed to derive from a Proto-Indo-European root meaning 'sky' or 'day', reflecting his role as a sky god.

Part of Speech: Noun, Adjective

Sounds like: er-GAH-nane

Translations: Ergane, a worker, a craftswoman, a goddess of crafts

Notes: Ergane is an epithet, most commonly used for the Greek goddess Athena, signifying her role as a patron of crafts, arts, and industry. It highlights her association with skilled labor and creative work. When used as a noun, it refers to a worker or craftswoman. As an adjective, it describes something related to work or craftsmanship.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΓΑΤΙΣ, ΤΕΧΝΙΤΙΣ

Etymology: The word ἘΡΓΑΝΗ (Ergane) is derived from the Greek word ἔργον (ergon), meaning 'work' or 'deed'. It refers to one who works or is associated with work, particularly skilled craftsmanship.

G227

Part of Speech: Adjective

Sounds like: ay-LEE-thee-oy

Translations: foolish, stupid, silly, a foolish person, a stupid person

Notes: This word describes someone who is foolish, stupid, or lacking in understanding. It implies a lack of mental sharpness or good judgment. It can be used to describe people who are slow-witted or irrational.

Inflection: Plural, Nominative, Masculine or Feminine

Synonyms: ἈΦΡΩΝ, ΜΩΡΟΣ, ἈΝΟΗΤΟΣ

Etymology: The word ἠλίθιος (ēlíthios) is thought to be derived from ἦλιξ (helix), meaning 'of the same age', or 'companion', possibly implying someone who is childish or immature in their understanding. Another theory connects it to λήθω (lēthō), meaning 'to escape notice', suggesting someone who is unobservant or ignorant.

G1217

Part of Speech: Noun

Sounds like: day-mee-oor-GOY

Translations: creator, maker, craftsman, artisan, architect, a creator, a maker, a craftsman, an artisan, an architect

Notes: This word refers to someone who creates, makes, or fashions something, often with skill. It can describe a craftsman, an artisan, or even a divine creator. In a general sense, it denotes anyone who brings something into existence or gives it form.

Inflection: Plural, Nominative, Masculine

Synonyms: ΤΕΚΤΩΝ, ΚΤΙΣΤΗΣ, ΠΟΙΗΤΗΣ

Etymology: The word is a compound of two Greek words: δῆμος (dēmos), meaning 'people' or 'public', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'one who works for the people' or 'one who performs public work', evolving to mean a skilled worker or creator.

Part of Speech: Proper Noun

Sounds like: FEY-dee-as

Translations: Pheidias

Notes: This is a proper noun referring to Pheidias, a renowned ancient Greek sculptor, painter, and architect. He is famous for his colossal statues, particularly the statue of Zeus at Olympia and the statue of Athena Parthenos in the Parthenon, both considered wonders of the ancient world. The word is used to identify the artist himself.

Inflection: Singular, Nominative, Masculine

Etymology: The name Pheidias is of ancient Greek origin. It is believed to be derived from the Greek word φείδομαι (pheídomai), meaning 'to spare' or 'to be thrifty', though the exact connection to the sculptor's name is not definitively established.

Part of Speech: Proper Noun

Sounds like: po-ly-KLEI-tos

Translations: Polycleitus

Notes: Polycleitus was a renowned ancient Greek sculptor from the 5th century BC, famous for his bronze sculptures of athletes and for developing a canon of ideal human proportions. He is considered one of the most important sculptors of classical antiquity.

Inflection: Singular, Nominative, Masculine

Etymology: The name Polycleitus is of Greek origin, derived from 'πολύς' (polys), meaning 'much' or 'many', and 'κλειτός' (kleitos), meaning 'famous' or 'renowned'. Thus, the name means 'much-renowned' or 'very famous'.

G2240

Part of Speech: Participle

Sounds like: HEH-kon-ton

Translations: (of) having come, (of) those who have come, (of) arriving, (of) having arrived

Notes: This word is the genitive plural form of the present active participle of the verb ἥκω (hēkō), meaning 'to have come' or 'to arrive'. It describes the action of someone or something having arrived or being present. In this genitive plural form, it typically refers to 'of those who have come' or 'of the ones arriving', often functioning as a possessive or object of a preposition that takes the genitive case.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΠΑΡΟΝΤΩΝ, ΕΛΘΟΝΤΩΝ

Part of Speech: Proper Noun

Sounds like: prah-KSEE-teh-lees

Translations: Praxiteles

Notes: This is a proper noun, referring to Praxiteles, a famous ancient Greek sculptor from the 4th century BC. He is renowned for his graceful and sensual marble sculptures, particularly his depictions of Aphrodite.

Inflection: Singular, Nominative, Masculine

Etymology: The name Praxiteles is of Greek origin, derived from the words 'πρᾶξις' (praxis), meaning 'action' or 'deed', and 'τέλος' (telos), meaning 'end' or 'completion'. Thus, it can be interpreted as 'one who brings deeds to completion' or 'accomplisher'.

Part of Speech: Pronoun

Sounds like: OW

Translations: he, she, it, him, her, them, himself, herself, itself, themselves, same, very

Notes: This word is an elided form of the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'he, she, it' or 'himself, herself, itself'. The coronis (̓) indicates that the final vowel of the original word has been dropped due to elision, usually before a word starting with a vowel. It functions as a personal pronoun (third person) or an intensive/demonstrative pronoun, depending on its position and context in a sentence. It can refer to a person or thing already mentioned, or emphasize the subject or object.

Inflection: Singular, Masculine, Feminine, or Neuter, Accusative

G0652

Part of Speech: Proper Noun

Sounds like: ah-PEL-lays

Translations: Apelles

Notes: Apelles is a proper noun, referring to a male personal name. It was a common name in ancient Greece and Rome. In the New Testament, a man named Apelles is mentioned by Paul in Romans 16:10 as someone "approved in Christ." The example usage suggests it refers to a famous artist, likely the renowned Greek painter Apelles of Kos, who was active in the 4th century BC.

Inflection: Singular, Nominative, Masculine

Etymology: The name Apelles is of Greek origin, derived from the word 'ἀπελής' (apeles), meaning 'without a skin' or 'simple, plain'. It was a common personal name in the ancient world.

G3333

Part of Speech: Verb

Sounds like: meh-TER-khohn-tai

Translations: they go after, they pursue, they follow, they seek

Notes: This word is a compound verb formed from μετά (meta, meaning 'with' or 'after') and ἔρχομαι (erchomai, meaning 'to come' or 'to go'). It means to go after something or someone, to pursue, or to follow. It can also imply seeking or striving for something. It is used to describe an action of moving towards or in pursuit of a goal or person.

Inflection: Third person, Plural, Present, Indicative, Middle or Passive

Synonyms: ΔΙΩΚΩ, ΖΗΤΕΩ, ΑΚΟΛΟΥΘΕΩ

G4394

Part of Speech: Noun

Sounds like: pro-fay-TEY-ah

Translations: prophecy, a prophecy, prediction, prophetic message

Notes: This word refers to a divine revelation, a message inspired by God, or the act of speaking under divine inspiration. It can also refer to the content of such a message, a prediction of future events, or a prophetic utterance. It is typically used in contexts related to divine communication and foresight.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It refers to speaking forth or proclaiming, especially divine messages.

Part of Speech: Verb

Sounds like: doos-too-KHE-seen

Translations: to be unfortunate, to be unlucky, to fare ill, to suffer misfortune

Notes: This word is the aorist active infinitive of the verb 'δυστυχέω', meaning 'to be unfortunate' or 'to suffer misfortune'. It describes the state of experiencing bad luck or adversity. As an infinitive, it often functions like a noun, expressing the action of 'being unfortunate' or 'suffering misfortune' without specifying a subject or tense, and can be used in various grammatical constructions, such as after verbs of wanting, needing, or being able to.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΤΑΛΑΙΠΩΡΕΩ

G3592

Part of Speech: Demonstrative Pronoun, Adverb

Sounds like: TAY-deh

Translations: to this, by this, with this, in this, here, in this place, in this way

Notes: ΤΗΔΕ is an inflected form of the demonstrative pronoun/adjective ΟΔΕ, meaning 'this' or 'here'. As a dative singular feminine form, it can mean 'to/by/with/in this' (referring to a feminine noun). It can also function as an adverb meaning 'here' or 'in this place', or 'in this way'. It is used to point out something specific that is near or present.

Inflection: Dative, Singular, Feminine

Synonyms: ΕΝΘΑΔΕ, ΩΔΕ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

Part of Speech: Verb

Sounds like: pis-TEV-soh-sin

Translations: they may believe, they might believe, they should believe, they may trust, they might trust, they should trust, they may have faith, they might have faith, they should have faith

Notes: This word means to believe, trust, or have faith. It is used to express the action of placing confidence in someone or something, or accepting something as true. In this form, it indicates a potential or hypothetical action of believing by a group of people.

Inflection: Aorist, Active, Subjunctive, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ

G0447

Part of Speech: Verb

Sounds like: ah-nee-SO

Translations: I will let go, I will relax, I will loosen, I will allow, I will permit, I will neglect

Notes: This word is a future tense form of the verb meaning 'to let go' or 'to relax'. It signifies an action of releasing, loosening, or ceasing to hold something tightly. It can also mean to permit or allow something to happen, or to neglect a duty or responsibility.

Inflection: First Person Singular, Future, Active, Indicative

Synonyms: ἈΦΙΗΜΙ, ΧΑΛΑΩ

Etymology: The word ἀνίημι (aniēmi) is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. Thus, it literally means 'to send up' or 'to send back', which evolved into the sense of releasing or letting go.

Part of Speech: Adjective

Sounds like: kah-LON

Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing

Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.

Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G1721

Part of Speech: Adjective

Sounds like: em-PNOON

Translations: breathing, living, alive

Notes: This word describes something that is breathing or alive, possessing the breath of life. It is often used to refer to living beings or things that are animated, as opposed to inanimate objects. For example, it could describe a living creature or a statue that appears to be alive.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΖΩΝ, ΕΜΨΥΧΟΣ

Etymology: From Ancient Greek ἔμπνους (empnous), meaning 'breathing, living', which comes from ἐν (en, 'in') and πνέω (pneō, 'to breathe').

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G3120

Part of Speech: Adjective

Sounds like: mal-THA-kane

Translations: soft, effeminate, a soft (person), an effeminate (person)

Notes: This word describes something that is soft to the touch, but it can also refer to someone who is effeminate, delicate, or morally weak. In a moral sense, it often implies a lack of self-control or discipline, particularly in relation to sensual indulgence or a pampered lifestyle. It can be used to describe a person who is not hardy or robust.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΝΔΡΟΣ, ΘΗΛΥΣ, ΤΡΥΦΕΡΟΣ

G3146

Part of Speech: Verb

Sounds like: eh-MAH-laks-eh

Translations: he/she/it softened, he/she/it made soft, he/she/it soothed, he/she/it relaxed

Notes: This is a verb meaning 'to soften' or 'to make soft'. It can also mean 'to soothe' or 'to relax'. The form provided is in the aorist tense, indicating a completed action in the past, and it is in the third person singular, meaning 'he, she, or it' performed the action.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΑΛΥΝΩ, ΜΑΛΑΚΥΝΩ

Etymology: From the adjective μαλακός (malakos), meaning 'soft'.

G5080

Part of Speech: Verb

Sounds like: EH-tay-kseh

Translations: melted, dissolved, wasted away, consumed

Notes: This word is a verb meaning 'to melt' or 'to dissolve'. It can also be used metaphorically to mean 'to waste away' or 'to consume'. In this form, it is in the aorist active indicative, third person singular, indicating a past action completed by a single subject.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΛΥΩ, ΦΘΕΙΡΩ

Etymology: From Proto-Indo-European, meaning 'to melt' or 'to flow'. It is related to words in other Indo-European languages with similar meanings.

G5101, G4078

Part of Speech: Pronoun, Verb

Sounds like: TIS-EP-EE-xen

Translations: who fixed, what fixed, someone fixed, something fixed, anyone fixed

Notes: This appears to be a compound of the interrogative/indefinite pronoun "ΤΙΣ" (tis), meaning "who, what, someone, something, anyone, anything," and the aorist active indicative third person singular form of the verb "ΠΗΓΝΥΜΙ" (pegnumi), meaning "to fix, fasten, solidify, congeal, build." Therefore, the combined phrase means "who fixed," "what fixed," "someone fixed," or "something fixed," depending on the context. It describes an action of fixing or fastening performed by an unspecified person or thing.

Inflection: ΤΙΣ: Singular, Nominative or Accusative, Masculine, Feminine or Neuter; ἘΠΗΞΕΝ: Third Person, Singular, Aorist, Active, Indicative

G3586

Part of Speech: Noun

Sounds like: NEV-rah

Translations: sinews, nerves, bowstrings, thongs, a sinew, a nerve, a bowstring, a thong

Notes: This word refers to the fibrous tissues in the body, such as sinews, tendons, or nerves. It can also refer to objects made from such materials, like bowstrings or thongs, emphasizing their strength and elasticity. It is used to describe both biological structures and man-made items that share similar properties.

Inflection: Plural, Nominative or Accusative, Neuter; or Singular, Nominative, Feminine

Synonyms: ΤΕΝΩΝ, ΙΣ

Etymology: The word ΝΕΥΡΑ is derived from the Proto-Indo-European root *(s)neh₁u- meaning 'sinew, tendon'. It is related to words in other Indo-European languages referring to similar fibrous structures.

G1295

Part of Speech: Verb

Sounds like: dee-eh-TEI-nen

Translations: stretched out, extended, insisted, persisted

Notes: This word is an inflected form of the verb 'διατείνω' (diateinō), meaning 'to stretch out, extend, or insist'. It describes an action that was completed in the past, indicating someone or something stretched, extended, or strongly asserted something. It can be used in contexts where physical extension is implied, or where a person is persistent or emphatic in their speech or actions.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΕΚΤΕΙΝΩ, ΕΠΙΜΕΝΩ

G4026

Part of Speech: Verb

Sounds like: peh-ree-EH-tee-nen

Translations: stretched around, encompassed, surrounded

Notes: This word is a verb meaning 'to stretch around', 'to encompass', or 'to surround'. It describes an action of extending something around an object or area. For example, one might say 'he stretched a rope around the pillar' or 'the wall encompassed the city'.

Inflection: Third Person Singular, Imperfect, Active, Indicative

Synonyms: ΚΥΚΛΟΩ, ΠΕΡΙΚΥΚΛΟΩ, ΠΕΡΙΚΛΕΙΩ

Etymology: The word ΠΕΡΙΤΕΙΝΩ is a compound verb formed from the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΤΕΙΝΩ (teinō), meaning 'to stretch' or 'to extend'.

G1720

Part of Speech: Verb

Sounds like: en-eh-FYOO-see-seh

Translations: he breathed into, he blew upon, he inspired

Notes: This is a compound verb formed from the preposition ἘΝ (in, into) and the verb ΦΥΣΑΩ (to blow, to puff). It means to breathe or blow into something or someone, often implying a life-giving or inspiring action. It is used to describe an action where breath or spirit is imparted.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΝΕΩ, ΕΜΠΝΕΩ

Etymology: The verb ΕΜΦΥΣΑΩ is derived from the prefix ἘΝ (in, into) and the verb ΦΥΣΑΩ (to blow, to puff). ΦΥΣΑΩ itself comes from the Proto-Indo-European root *bʰus- (to blow, to puff).

G1343, G1431

Part of Speech: Noun, Verb

Sounds like: dee-kah-yoh-SY-neen-eh-DOH-ray-sah-toh

Translations: righteousness, justice, he gave, he granted, he bestowed

Notes: This is a compound of two words: the noun 'δικαιοσύνην' (dikaiosynēn), which is the accusative singular of 'δικαιοσύνη' (dikaiosynē), meaning 'righteousness' or 'justice', and the verb 'ἐδωρήσατο' (edōrēsato), which is the third person singular aorist middle indicative of 'δωρέομαι' (dōreomai), meaning 'to give a gift' or 'to bestow'. When combined, it means 'he gave righteousness' or 'he bestowed justice'. This construction is not a single lexical unit but rather two distinct words written together, likely due to a scribal error or a specific textual tradition where spaces were omitted.

Inflection: ΔΙΚΑΙΟΣΥΝΗΝ: Singular, Accusative, Feminine. ἘΔΩΡΗΣΑΤΟ: Third Person, Singular, Aorist, Middle, Indicative.

Synonyms: ΔΙΚΑΙΩΣΙΣ, ΔΙΚΗ, ΧΑΡΙΖΟΜΑΙ

G5261

Part of Speech: Verb

Sounds like: hoo-pes-KHEE-tai

Translations: has promised, has pledged, has undertaken

Notes: This word is the third person singular perfect indicative middle/passive of the verb ὑπισχνέομαι (hypiskhneomai), meaning 'to promise' or 'to pledge'. It indicates an action completed in the past with continuing results in the present, specifically that 'he/she/it has promised' or 'has been promised'. It is often used in contexts where a commitment or assurance has been given.

Inflection: Perfect, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΕΠΑΓΓΕΛΛΟΜΑΙ, ΔΙΔΩΜΙ

Etymology: From Ancient Greek ὑπό (hypó, 'under') and ἴσχω (ískhō, 'to hold, to have'). The combination implies holding oneself under an obligation or promise.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G1216

Part of Speech: Noun

Sounds like: day-mee-oor-GOS

Translations: creator, a creator, maker, a maker, craftsman, a craftsman, architect, a master builder

Notes: This word refers to a creator, maker, or craftsman. It is a compound word formed from 'δῆμος' (demos), meaning 'people' or 'public', and 'ἔργον' (ergon), meaning 'work'. Thus, it literally means 'one who works for the people' or 'one who performs public work'. In a broader sense, it refers to someone who creates or brings something into being, often used in a theological context to refer to God as the Creator of the universe.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΙΗΤΗΣ, ΚΤΙΣΤΗΣ, ΤΕΧΝΙΤΗΣ

Etymology: The word ΔΗΜΙΟΥΡΓΟΣ is a compound of two Greek words: δῆμος (dēmos), meaning 'people' or 'public', and ἔργον (ergon), meaning 'work'. It originally referred to a skilled worker or craftsman who performed public works, and later evolved to mean a creator or maker in a more general sense.

G5108

Part of Speech: Adjective

Sounds like: toy-OO-ton

Translations: such, such a, of such a kind, such a one, such a thing

Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of a particular nature, quality, or degree, often referring back to something previously mentioned or implied. It can be used to emphasize the quality of a person or thing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΥΤΟΣ

Etymology: From the demonstrative pronoun ΤΟΙΟΣ (toios, "such") and the enclitic particle -ΟΥΤΟΣ (-outos, "this").

G0444, G4111

Part of Speech: Verb

Sounds like: an-THRO-pon-EP-la-sen

Translations: he formed man, he molded man, he created man

Notes: This is a compound word formed from the accusative singular of the noun 'ἈΝΘΡΩΠΟΣ' (anthrōpos), meaning 'man' or 'human being', and the aorist active indicative third person singular of the verb 'ΠΛΑΣΣΩ' (plassō), meaning 'to form' or 'to mold'. Together, it means 'he formed man' or 'he molded man'. It describes the act of creating or shaping a human being.

Inflection: Third Person Singular, Aorist Active Indicative (from ΠΛΑΣΣΩ); Singular, Accusative, Masculine (from ἈΝΘΡΩΠΟΣ)

Part of Speech: Adjective

Sounds like: oh-LYM-pee-os

Translations: Olympian, of Olympus, relating to Olympus

Notes: This word is an adjective meaning 'Olympian' or 'of Olympus'. It refers to anything associated with Mount Olympus, the legendary home of the Greek gods. It can be used to describe gods, people, or things that are considered divine, majestic, or originating from Olympus.

Inflection: Masculine, Nominative, Singular

Etymology: The word ὈΛΥΜΠΙΟΣ is derived from ὌΛΥΜΠΟΣ (OLYMPOS), referring to Mount Olympus, the highest mountain in Greece and the mythical home of the Olympian gods.

G1504

Part of Speech: Noun

Sounds like: AI-kohn

Translations: image, likeness, representation, a image, a likeness, a representation

Notes: This word refers to an image, likeness, or representation of something. It can denote a physical statue or picture, or it can refer to a resemblance or manifestation of a person or thing. It is often used to describe something that perfectly reflects or embodies another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΧΑΡΑΚΤΗΡ

Etymology: The word Εἰκών (eikōn) comes from the Proto-Indo-European root *weyk- meaning 'to be like, resemble'. It is related to words signifying 'likeness' or 'image' in various Indo-European languages.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

Part of Speech: Participle, Adjective

Sounds like: ah-pah-DON

Translations: discordant, out of tune, out of harmony, unsuited, unsuitable

Notes: This word describes something that is out of harmony or discordant, like a musical note that is off-key. It can also refer to something that is unsuitable or inappropriate for a given situation, not fitting in or matching. It is the present active participle of the verb 'ἀπάδω', meaning 'to sing out of tune' or 'to be out of harmony'.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΣΥΜΦΩΝΟΣ, ἈΝΑΡΜΟΣΤΟΣ

Etymology: The word ἀπάδω (apadō) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ᾄδω (adō), meaning 'to sing'. Thus, it literally means 'to sing away from' or 'to sing out of tune'.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G2974

Part of Speech: Adjective

Sounds like: KOH-fon

Translations: deaf, mute, dumb, blind, a deaf person, a mute person, a blind person

Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). In some contexts, it can also refer to someone who is dull of understanding or even blind, particularly in a spiritual sense. It is used to describe a state of sensory impairment or a lack of perception.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly pre-Greek. It has been used since ancient times to describe a lack of hearing or speech.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3563

Part of Speech: Noun

Sounds like: NOO

Translations: of mind, of understanding, of intellect, of a mind, of an understanding, of an intellect

Notes: This word is the genitive singular form of the noun ΝΟΥΣ (nous), which refers to the mind, understanding, or intellect. It denotes the faculty of perception and comprehension. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' or implying 'belonging to' or 'from'. For example, it could be used in phrases like 'the thoughts of the mind' or 'the understanding of the heart'.

Inflection: Genitive, Singular, Masculine

Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ΝΟΥΣ (nous) comes from the Proto-Indo-European root *sneh₁- meaning 'to notice, to perceive'. It refers to the faculty of intellect and understanding.

Part of Speech: Adjective

Sounds like: GNAY-see-os

Translations: genuine, true, legitimate, sincere, authentic, real

Notes: This word describes something or someone as being true, authentic, or legitimate. It can refer to a person who is sincere or a thing that is real and not counterfeit. It is often used to emphasize the true nature or origin of something.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ

Etymology: From γένος (genos, “race, stock, family”), referring to something that is 'of the family' or 'of the true stock'.

G2304, G3056

Part of Speech: Noun

Sounds like: THAY-oss-LOH-goss

Translations: divine word, a divine word, divine reason, a divine reason, divine utterance, a divine utterance

Notes: This is a compound word formed from 'theios' (divine, godly) and 'logos' (word, reason, account). It refers to a divine word, utterance, or reason, often implying a message or principle originating from God or a divine source. It can be used to describe sacred scripture, divine revelation, or the very essence of divine thought or communication.

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΕΟΛΟΓΙΑ, ΘΕΟΠΝΕΥΣΤΟΣ

G0747

Part of Speech: Noun

Sounds like: ar-KHEH-too-pon

Translations: original, pattern, a pattern, archetype, a prototype

Notes: This is a compound word derived from 'ἀρχή' (arche), meaning 'beginning' or 'first', and 'τύπος' (typos), meaning 'type', 'pattern', or 'impression'. It refers to the original pattern or model after which something is made or formed. It signifies the first or primary example of something, serving as a standard for copies.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΔΕΙΓΜΑ, ΤΥΠΟΣ, ΠΑΡΑΔΕΙΓΜΑ

Etymology: The word 'ἀρχέτυπον' is a compound of 'ἀρχή' (archē), meaning 'beginning, rule, chief', and 'τύπος' (typos), meaning 'blow, impression, pattern'. It literally means 'first impression' or 'original pattern'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G0228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NOS

Translations: true, real, genuine, authentic

Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or merely apparent. It emphasizes the inherent nature or quality of something, indicating that it is exactly what it purports to be. It is used to qualify nouns, much like the English word 'true' or 'real'.

Inflection: Nominative, Singular, Masculine

Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΒΕΒΑΙΟΣ

Etymology: From Ancient Greek ἀληθής (alēthḗs, “true”) + -ινος (-inos, adjectival suffix).

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G3667

Part of Speech: Noun

Sounds like: ho-moy-OH-sin

Translations: likeness, a likeness, resemblance, a resemblance, similarity, a similarity

Notes: This noun refers to the state or quality of being like something else, indicating a resemblance or similarity. It is used to describe something that shares characteristics or appearance with another thing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕἸΚΩΝ, ὉΜΟΙΩΜΑ

Etymology: The word ΟΜΟΙΩΣΙΣ comes from the verb ὁμοιόω (homoioō), meaning 'to make like' or 'to liken', which itself is derived from ὅμοιος (homoios), meaning 'like' or 'similar'.

Part of Speech: Verb

Sounds like: geh-geh-NEES-thai

Translations: to have become, to have been, to have been born, to have happened, to have come into being

Notes: This is the perfect middle or passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies an action that has been completed in the past and whose results continue into the present. It can be used to express that something has come into existence, has occurred, or has been born. For example, it might be used in a sentence like 'He believed it to have happened' or 'It was thought to have been born'.

Inflection: Perfect, Middle or Passive, Infinitive

Synonyms: ΓΕΓΟΝΕΝΑΙ, ΓΕΝΕΣΘΑΙ

G3004

Part of Speech: Participle, Adjective, Noun

Sounds like: leh-GO-meh-noss

Translations: being said, being spoken, being called, called, named, the one being said, the one being called

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ

G2588, G5429

Part of Speech: Noun, Verb

Sounds like: kar-DEE-an-froh-NAY-see

Translations: heart, mind, understanding, wisdom, to understand, to think, to be wise

Notes: This appears to be a compound word formed by 'ΚΑΡΔΙΑΝ' (kardian), meaning 'heart' or 'mind' (accusative case), and 'ΦΡΟΝΗΣΕΙ' (phronesei), which can be an inflected form of 'ΦΡΟΝΗΣΙΣ' (phronesis), meaning 'understanding' or 'wisdom', or an inflected form of the verb 'ΦΡΟΝΕΩ' (phroneo), meaning 'to think' or 'to understand'. As a compound, it would likely refer to the heart or mind's ability to understand or be wise. It could mean 'with heart-understanding' or 'to understand with the heart'. Given the context of the example, it seems to be describing a quality or action related to inner understanding.

Inflection: ΚΑΡΔΙΑΝ: Accusative, Singular, Feminine. ΦΡΟΝΗΣΕΙ: Dative, Singular, Feminine (if Noun); or Future Indicative, 3rd Person Singular, or Aorist Subjunctive, 3rd Person Singular (if Verb).

Part of Speech: Adjective, Noun

Sounds like: THEH-yoh

Translations: divine, godly, a divine thing, sulfur, brimstone

Notes: This word can function as an adjective meaning 'divine' or 'godly,' referring to something pertaining to God or the gods. It can also be used as a noun to mean 'a divine thing' or, in a specific context, 'sulfur' or 'brimstone.' Its meaning depends on the context in which it is used.

Inflection: Singular, Dative, Neuter

Synonyms: ΘΕΪΚΟΣ, ΘΕΟΠΡΕΠΗΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God' or 'god.' It refers to that which pertains to or is characteristic of God or a god.

G3922

Part of Speech: Verb, Participle

Sounds like: par-eh-KAH-zoh-meh-nos

Translations: compared, likened, likening, comparing

Notes: This word is a present passive participle, meaning 'being compared' or 'being likened'. It describes something that is in the process of being compared or likened to something else. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.

Inflection: Present, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΟΜΟΙΟΩ, ΣΥΓΚΡΙΝΩ

Etymology: The word ΠΑΡΕΙΚΑΖΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and ΕΙΚΑΖΩ (eikazo), meaning 'to liken' or 'to compare'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G3708

Part of Speech: Participle

Sounds like: oh-roh-MEH-noo

Translations: (of) being seen, (of) seen, (of) perceiving, (of) looking, (of) observing

Notes: This word is a present middle/passive participle, singular, masculine or neuter, and genitive case, derived from the verb 'ὁράω' (horao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or a noun. In the middle voice, it could mean 'seeing for oneself' or 'perceiving'. In the passive voice, it means 'being seen' or 'being perceived'. The genitive case indicates possession, origin, or relationship, often translated with 'of'. Thus, 'ορωμένου' refers to 'of the one being seen' or 'of the one seeing/perceiving'.

Inflection: Present, Middle or Passive Voice, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΒΛΕΠΟΜΕΝΟΥ, ΘΕΩΡΟΥΜΕΝΟΥ

Etymology: The verb 'ὁράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see' or 'to watch'. It is a fundamental verb in Greek for the act of perception.

Part of Speech: Adjective

Sounds like: GAY-geh-NOOS

Translations: earth-born, of the earth, earthly, of an earth-born one

Notes: This word is a compound adjective meaning 'earth-born' or 'sprung from the earth'. It refers to someone or something that originates from the earth, often implying mortality or a connection to the physical world, in contrast to divine or heavenly beings. It is used to describe humans as mortal beings who come from the earth.

Inflection: Singular, Genitive, Masculine or Feminine

Synonyms: ΘΝΗΤΟΣ, ΕΠΙΓΕΙΟΣ

Etymology: The word ΓΗΓΕΝΗΣ (gēgenēs) is a compound word derived from ΓΗ (gē), meaning 'earth' or 'land', and ΓΕΝΗΣ (genēs), meaning 'born' or 'produced', which comes from the verb ΓΙΓΝΟΜΑΙ (gignomai), 'to become, to be born'. Thus, it literally means 'earth-born'.

Part of Speech: Adjective

Sounds like: GHEE-nos

Translations: earthly, terrestrial, made of earth, a thing of earth

Notes: This adjective describes something as being earthly, terrestrial, or made of earth. It can refer to things that belong to the earth, are composed of earth, or are characteristic of the physical world as opposed to the spiritual or heavenly realm. It is used to distinguish between the material and the immaterial, or the temporal and the eternal.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΠΙΓΕΙΟΣ, ΧΟΙΚΟΣ

Etymology: From the Greek word γῆ (gē), meaning 'earth' or 'land', combined with the adjectival suffix -ινος (-inos), indicating material or origin. Thus, it literally means 'of the earth' or 'earthy'.

G0005

Part of Speech: Noun

Sounds like: ah-GAL-mah-tah

Translations: images, idols, statues

Notes: This word refers to statues, images, or idols, often those dedicated to a deity or used in worship. It is the plural form of the word 'agalma'. It can be used to describe cultic images or any sculpted representation.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ

Etymology: The word 'agalma' comes from the Greek verb 'agallō', meaning 'to glorify' or 'to adorn'. It originally referred to anything that brings glory or honor, and later came to specifically mean an object of adornment, especially a statue or image.

Part of Speech: Noun

Sounds like: an-DREI-keh-lah

Translations: man-shaped, man-like, a man-like image, a statue, an idol

Notes: This word appears to be a misspelling or a variant of the Koine Greek word 'ἀνδρείκελα' (andreikela), which is the plural form of 'ἀνδρείκελον' (andreikelon). It is a compound word derived from 'ἀνήρ' (anēr, meaning 'man') and 'εἴκελον' (eikelon, meaning 'likeness' or 'image'). It refers to something that is man-shaped, a man-like image, or a statue, often used in the context of idols.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΙΔΩΛΟΝ, ΑΓΑΛΜΑ

G1610

Part of Speech: Noun

Sounds like: ek-MAH-ghi-on

Translations: impression, copy, image, mold, cast

Notes: This word refers to something that receives an impression, like a mold or a cast, or the impression itself, such as a copy or an image. It can be used to describe something that perfectly reflects or reproduces another thing, like a stamp or an imprint.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΥΠΟΣ, ΕΙΚΩΝ, ΟΜΟΙΩΜΑ

Etymology: The word is a compound derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb μάσσω (massō), meaning 'to knead' or 'to press'. Thus, it literally means 'that which is pressed out' or 'that which receives an impression'.

G2699

Part of Speech: Verb

Sounds like: kah-tah-FAH-ee-neh-tai

Translations: it appears, it becomes visible, it is evident, it is clear

Notes: This word is a compound verb, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb φαίνω (phainō, meaning 'to shine' or 'to appear'). In its passive form, it means 'to appear clearly' or 'to become evident'. It is used to describe something that becomes visible or manifest, often implying a clear or undeniable appearance. For example, 'it is evident that...' or 'it appears that...'.

Inflection: Present, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΦΑΙΝΕΤΑΙ, ΔΗΛΟΥΤΑΙ, ΦΑΝΕΡΟΥΤΑΙ

G1705

Part of Speech: Adjective

Sounds like: em-PLEH-ohs

Translations: full, filled, complete, a full thing, a complete thing

Notes: This word is an adjective meaning 'full' or 'filled with'. It is often used to describe something that is completely occupied or permeated by something else, such as 'full of madness' or 'full of pride'. It is a compound word formed from the preposition 'ἐν' (in, within) and the adjective 'πλέως' (full).

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΠΛΗΡΗΣ, ΓΕΜΩΝ

Etymology: From the preposition 'ἐν' (in) and 'πλέως' (full).

G0979

Part of Speech: Noun

Sounds like: BEE-os

Translations: life, a life, living, means of life, livelihood, wealth, property

Notes: This word refers to life in its physical sense, often emphasizing the duration or manner of one's existence, or the means by which one lives, such as one's livelihood or possessions. It can describe the course of life, the resources for life, or even the substance of life itself. It is distinct from other Greek words for life, such as 'ζωή' (zoe), which often refers to life in its essential, spiritual, or eternal aspect.

Inflection: Singular, Nominative, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ, ΒΙΟΤΗ

Etymology: From the Proto-Indo-European root *gʷih₃w- meaning 'to live'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G1380

Part of Speech: Verb

Sounds like: eh-DOX-eh

Translations: it seemed, it was decided, it pleased, it seemed good

Notes: This word is the third person singular aorist active indicative form of the verb 'δοκέω'. It is often used impersonally, meaning 'it seemed' or 'it was decided', especially in the sense of a decision or a judgment that was made. It can also convey the idea of something being pleasing or appearing good to someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΦΑΙΝΩ, ΚΡΙΝΩ

Etymology: The word 'δοκέω' comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive'. It developed in Greek to refer to what seems or appears to be the case, and then to what is decided or thought to be good.

Part of Speech: Verb

Sounds like: ge-GO-ne-nai

Translations: to have become, to have been, to have happened, to have come into being

Notes: This is the perfect active infinitive form of the verb 'γίνομαι' (ginomai). It describes an action that has been completed in the past, with the results or state continuing into the present. It is often used to express a state of being that has come about, or an event that has occurred.

Inflection: Perfect, Infinitive, Active

Synonyms: ΕΙΝΑΙ, ΥΠΑΡΧΕΙΝ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G3551

Part of Speech: Adjective

Sounds like: noh-MEE-mohn

Translations: of laws, of customs, of traditions, of ordinances, of what is lawful, of what is customary

Notes: This word is an adjective meaning 'lawful,' 'customary,' or 'according to law/custom.' It is often used to describe things that are in accordance with established rules, traditions, or divine ordinances. In its genitive plural form, as seen here, it typically refers to 'of laws,' 'of customs,' or 'of traditions,' indicating possession or relation to these concepts.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΝΟΜΙΚΩΝ, ΝΟΜΩΝ, ΘΕΣΜΩΝ

G0459

Part of Speech: Adjective

Sounds like: ah-NO-mohn

Translations: of lawless ones, of wicked ones, of unrighteous ones

Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ

Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.

G0539

Part of Speech: Adjective

Sounds like: ah-pah-tay-LOHN

Translations: of deceitful, of deceptive, of misleading

Notes: This word describes something that is deceitful, deceptive, or misleading. It refers to qualities or actions that aim to trick or lead astray. It is used to characterize things that are not what they seem, often with negative connotations.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΛΑΝΟΣ, ΔΟΛΙΟΣ, ΨΕΥΔΗΣ

Etymology: The word ἈΠΑΤΗΛΟΣ (apatēlos) is derived from the verb ἀπατάω (apatáō), meaning 'to deceive' or 'to cheat'. It is related to the noun ἀπάτη (apátē), meaning 'deceit' or 'fraud'.

G52

Part of Speech: Noun

Sounds like: ag-NOY-ah

Translations: ignorance, a lack of knowledge, a state of not knowing

Notes: This word refers to a state of not knowing or being unaware of something. It can describe a lack of understanding, knowledge, or information. It is often used in contexts where someone acts or speaks without full awareness of the facts or consequences.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΓΝΩΣΙΑ, ἈΜΑΘΙΑ

Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'γνοια' (gnoia, related to 'γιγνώσκω' meaning 'to know'). It literally means 'not knowing'.

G0156

Part of Speech: Noun

Sounds like: ai-TEE-ah

Translations: cause, a cause, reason, a reason, charge, a charge, accusation, an accusation, fault, a fault

Notes: This word refers to the underlying cause or reason for an event or action. It can also denote a legal charge or accusation brought against someone, or the fault for something. It is used to explain why something happened or why someone is being blamed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΦΑΣΙΣ, ΑἸΤΙΟΝ

Etymology: The word ΑἸΤΙΑ comes from the verb αἰτέω (aitéō), meaning "to ask, beg, demand." It originally referred to the act of asking or demanding, then evolved to mean the ground or reason for such a demand, and subsequently, the cause or responsibility.

G2680

Part of Speech: Participle

Sounds like: kah-tah-skay-vah-STHAY-sah

Translations: having been prepared, having been made, having been built, having been constructed, having been furnished, having been equipped

Notes: This word is a participle, indicating an action that has been completed. It describes something that has been prepared, made, built, or furnished. It is often used to describe the state of something after it has undergone a process of creation or arrangement.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΟΙΚΟΔΟΜΗΘΕΙΣΑ, ΕΤΟΙΜΑΣΘΕΙΣΑ

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G3639

Part of Speech: Adjective

Sounds like: oh-LEH-three-ohn

Translations: destructive, ruinous, deadly, fatal, pernicious

Notes: This word describes something that causes destruction, ruin, or death. It is used to characterize things, actions, or influences that are harmful or fatal in their effects. For example, it could describe a destructive disease or a ruinous plan.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΠΟΛΥΤΙΚΟΣ, ΦΘΟΡΟΠΟΙΟΣ, ΘΑΝΑΣΙΜΟΣ

Etymology: The word ὀλέθριος (olethrios) is derived from ὄλεθρος (olethros), meaning 'ruin, destruction, death'. This noun itself comes from the verb ὄλλυμι (ollymi), meaning 'to destroy, to lose'.

G2078

Part of Speech: Participle

Sounds like: ep-is-too-GOHN

Translations: shuddering at, abhorring, hating

Notes: This word is a participle derived from the verb 'epistygeō', meaning 'to shudder at' or 'to abhor'. As a participle, it describes someone or something that is in the act of shuddering at, abhorring, or hating. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΜΙΣΕΩ, ΑΠΟΣΤΥΓΕΩ

Etymology: The word is a compound of the preposition 'epi' (upon, at) and the verb 'stygeō' (to hate, to shudder at). The prefix 'epi' intensifies the meaning of the root verb.

G2025, G3444

Part of Speech: Participle, Noun

Sounds like: eh-pee-noh-AY-sas-ah-MOR-phas

Translations: having devised forms, having invented shapes, having contrived appearances

Notes: This is a compound word formed from the aorist active participle of the verb ἐπινοέω (epinoeō), meaning 'to think upon, devise, invent,' and the accusative plural of the noun μορφή (morphē), meaning 'form, shape, appearance.' Therefore, it means 'having devised forms' or 'having invented shapes.' It describes someone or something that has created or thought up various forms or appearances.

Inflection: Feminine, Singular, Aorist Active Participle (from ἐπινοέω) combined with Accusative, Plural (from μορφή)

G1902

Part of Speech: Participle

Sounds like: eh-POH-meh-noys

Translations: to those following, to those who follow, to the followers, following

Notes: This word is a participle derived from the verb 'ΕΠΟΜΑΙ', meaning 'to follow' or 'to accompany'. As a participle, it describes someone or something that is in the act of following. In this dative plural form, it refers to 'those who are following' or 'to the ones who follow', often implying a sense of adherence, accompaniment, or consequence.

Inflection: Dative, Plural, Masculine, Feminine or Neuter

Synonyms: ΑΚΟΛΟΥΘΟΙΣ, ΣΥΝΕΠΟΜΕΝΟΙΣ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1728, G657

Part of Speech: Verb

Sounds like: eh-nah-peh-MAH-xah-toh

Translations: he wiped off, he impressed, he imprinted

Notes: This is a compound verb formed from the root verb ΜΑΣΣΩ (massō), meaning 'to knead' or 'to wipe', with the prefixes ἐν- (en-) 'in, on' and ἀπο- (apo-) 'from, off'. It means 'to wipe off upon' or 'to impress upon'. It describes the action of transferring something by wiping or pressing, such as an impression or a mark. It is used in the middle voice, indicating that the subject performs the action for themselves or on something belonging to them.

Inflection: Third Person Singular, Aorist Indicative, Middle Voice

Synonyms: ἘΝΑΠΟΤΥΠΟΩ, ἘΝΑΠΟΓΡΑΦΩ

G3050

Part of Speech: Adjective, Noun

Sounds like: loh-gee-KON

Translations: rational, reasonable, logical, spiritual, of the word, a rational being, the rational part, a rational thing

Notes: This word describes something that is rational, reasonable, or logical, pertaining to reason or the faculty of speech. In a spiritual context, it can refer to something spiritual or pertaining to the 'logos' (word/reason). As a neuter noun, it can refer to 'the rational part' or 'a rational thing/being'. It is often used to describe worship or service that is spiritual or reasonable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΛΟΓΟΣ, ΝΟΕΡΟΣ, ΠΝΕΥΜΑΤΙΚΟΣ

Etymology: The word ΛΟΓΙΚΟΣ (logikos) is derived from the Greek word ΛΟΓΟΣ (logos), meaning 'word,' 'reason,' or 'account.' It describes something that pertains to or is characterized by reason or speech.

G3435

Part of Speech: Perfect Participle, Adjective

Sounds like: meh-mo-LYS-meh-noy

Translations: defiled, polluted, stained, the defiled ones, those who have been defiled

Notes: This word is a perfect passive participle, meaning 'having been defiled' or 'those who have been defiled'. It describes a state of being soiled, contaminated, or morally corrupted. It can be used to refer to people or things that have been made unclean, either physically or spiritually.

Inflection: Plural, Nominative, Masculine

Synonyms: ΜΙΑΙΝΩ, ΡΥΠΑΙΝΩ

Etymology: The word μολύνω (molynō) is of uncertain origin, possibly related to words meaning 'to smear' or 'to stain'.

G4045

Part of Speech: Verb

Sounds like: peh-ri-RRAH-nah-teh

Translations: sprinkle around, besprinkle, sprinkle

Notes: This is a compound verb meaning to sprinkle all around or thoroughly. It is used to describe the act of scattering drops of liquid over something or someone, often for ritualistic cleansing or purification. It implies a comprehensive or encompassing act of sprinkling.

Inflection: 2nd Person, Plural, Aorist, Active, Imperative

Synonyms: ΡΑΙΝΩ, ΡΑΝΤΙΖΩ

Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and ῥαίνω (rhainō), meaning 'to sprinkle'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1519, G3772

Part of Speech: Prepositional Phrase

Sounds like: EES-oo-rah-NOOS

Translations: into heaven, to heaven, into the heavens, to the heavens

Notes: This is a compound phrase formed by the preposition 'ΕΙΣ' (eis), meaning 'into' or 'to', and the noun 'ΟΥΡΑΝΟΥΣ' (ouranous), which is the accusative plural of 'ΟΥΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. Together, it means 'into the heavens' or 'to the heavens', indicating movement towards or entry into the celestial realm. It is used to describe direction or destination.

Inflection: Preposition + Noun (Accusative, Plural, Masculine)

G0305

Part of Speech: Verb

Sounds like: ah-na-BEE-nai

Translations: to go up, to ascend, to come up, to climb, to embark, to arise

Notes: This word describes the action of moving upwards, whether literally ascending a physical height, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming up from a lower place, such as water or a valley. It is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G2839

Part of Speech: Adjective

Sounds like: koy-NO-tah-ton

Translations: most common, most shared, very common, a most common, a most shared

Notes: This word is the superlative form of 'κοινός' (koinos), meaning 'common' or 'shared'. Therefore, 'κοινότατον' means 'most common' or 'most shared'. It describes something that is exceedingly widespread, public, or generally accepted. It can be used to emphasize the degree to which something is shared or prevalent among a group.

Inflection: Superlative, Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΝΚΟΙΝΟΣ, ΔΗΜΟΣΙΟΣ

G2398

Part of Speech: Adjective

Sounds like: ee-dee-AH-ee-tah-ton

Translations: most private, most peculiar, most special, most one's own, a most private thing

Notes: This word is the superlative form of the adjective 'ἴδιος' (idios), meaning 'one's own' or 'private'. As a superlative, it indicates the highest degree of this quality, meaning 'most private,' 'most peculiar,' or 'most special.' It is used to describe something that is uniquely or exceptionally belonging to someone or something, or something that is extremely distinct or set apart. It can function as an adjective modifying a noun or as a substantive (acting as a noun itself).

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΜΟΝΩΤΑΤΟΣ, ΕΞΑΙΡΕΤΩΤΑΤΟΣ

Etymology: The word 'ἴδιος' (idios) comes from the Proto-Indo-European root *swe- meaning 'self'. It refers to what is peculiar to oneself, one's own, or private.

G0308

Part of Speech: Verb

Sounds like: ah-nah-gno-REE-son

Translations: recognize, identify, know again, acknowledge

Notes: This word is a compound verb meaning to recognize, identify, or know again. It implies a process of coming to know or acknowledge something or someone that was previously unknown or forgotten. It is often used in the context of identifying a person or thing.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ἘΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ

Etymology: The word ἀναγνωρίζω (anagnōrizō) is a compound of ἀνά (ana), meaning 'up' or 'again', and γνωρίζω (gnōrizō), meaning 'to make known' or 'to know'.

G4369

Part of Speech: Verb

Sounds like: pros-TAY-kohs

Translations: having clung, having adhered, having been melted to

Notes: This word is the perfect active participle, masculine, nominative singular form of the verb 'προστήκω' (prostēkō). It describes someone or something that has become attached or has clung to something else, often implying a strong or persistent adherence. It can also refer to something that has been melted onto another object.

Inflection: Perfect Active Participle, Singular, Masculine, Nominative

Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΠΡΟΣΜΕΝΩ

Etymology: The word 'προστήκω' is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'τήκω' (tēkō), meaning 'to melt' or 'to dissolve'. Thus, it literally means 'to melt towards' or 'to melt onto', leading to the sense of adhering or clinging.

G2237

Part of Speech: Noun

Sounds like: hay-do-NAIS

Translations: to pleasures, by pleasures, with pleasures, pleasures, a pleasure, delight, to delights, by delights, with delights, delights

Notes: This word refers to pleasure, delight, or enjoyment. It is often used in a general sense to describe a feeling of satisfaction or gratification. In the provided form, it is in the dative plural, indicating that the pleasure is the indirect object of an action, or the means by which something is done (e.g., 'by means of pleasures' or 'to pleasures').

Inflection: Dative, Plural, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word 'ἡδονή' (hēdonē) comes from the Proto-Indo-European root *sweh₂d- meaning 'sweet, pleasant'. It is related to the English word 'sweet'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G2192

Part of Speech: Participle

Sounds like: ess-khay-KO-tone

Translations: of those who have had, of those who possess, of those who hold, of those who have obtained

Notes: This word is a perfect active participle, indicating a completed action with ongoing results. It describes a state of having or possessing something that was acquired in the past and continues to be held. It is used to refer to a group of people who have had or possess something.

Inflection: Perfect, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ἘΧΟΝΤΩΝ

Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have'). Cognate with Sanskrit sahate ('to master, to overcome').

G4936

Part of Speech: Noun

Sounds like: soon-toh-MEE-ah

Translations: brevity, conciseness, a brevity, a conciseness

Notes: This word refers to the quality of being brief or concise, often in speech or writing. It describes the act of making something short or cutting it short. It is used to indicate that something is being presented in a summary or abbreviated form, often to save time or space.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΡΑΧΥΤΗΣ, ΣΥΝΤΕΜΝΩ

Etymology: From the Greek verb συντέμνω (syntemnō), meaning 'to cut short' or 'to abridge'. It is a compound word formed from σύν (syn), meaning 'with' or 'together', and τέμνω (temnō), meaning 'to cut'.

G1902

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: EP-es-thai

Translations: to follow, to accompany, to pursue, to attend

Notes: This word is the present middle/passive infinitive form of the verb 'to follow' or 'to accompany'. It describes the action of going after someone or something, or being present with them. It can also imply pursuing a goal or consequence. It is often used with the dative case to indicate the person or thing being followed.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΑΚΟΛΟΥΘΕΩ, ΔΙΩΚΩ

Etymology: The root verb ἕπω (hepo) comes from a Proto-Indo-European root meaning 'to follow' or 'to go after'.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G5219

Part of Speech: Verb, Participle

Sounds like: hoo-pah-koo-SAN-tes

Translations: having obeyed, those who obeyed, obedient ones

Notes: This word is an aorist active participle, meaning 'having obeyed' or 'those who obeyed'. It describes an action of obedience that has been completed. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under' or 'in submission to', and ΑΚΟΥΩ (AKOUO), meaning 'to hear' or 'to listen'. Therefore, it literally means 'to hear under' or 'to listen in submission', conveying the idea of heeding and complying with authority.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΠΕΙΘΩ, ΕΝΤΕΛΛΟΜΑΙ, ΥΠΟΤΑΣΣΩ

Etymology: The word ΥΠΑΚΟΥΩ (HYPAKOUO) is a compound of the preposition ΥΠΟ (HYPO), meaning 'under' or 'in submission to', and the verb ΑΚΟΥΩ (AKOUO), meaning 'to hear' or 'to listen'. Its meaning evolved from simply 'to hear' to 'to listen attentively' and then 'to obey' due to the implication of hearing and acting upon what is heard, especially in a context of authority.

G4328, G259

Part of Speech: Noun

Sounds like: pros-doh-kee-THAY-sees-ah-LOH-seh-ohs

Translations: of the expected capture, of the expected taking, of the expected destruction

Notes: This is a compound word formed from the genitive singular feminine aorist passive participle of the verb ΠΡΟΣΔΟΚΑΩ (prosdokao), meaning 'to expect' or 'to await', and the genitive singular feminine noun ΑΛΩΣΙΣ (halosis), meaning 'capture', 'taking', or 'destruction'. Together, it refers to something that is expected to be captured, taken, or destroyed. It describes the state or event of an anticipated downfall or seizure.

Inflection: Compound, Singular, Genitive, Feminine

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ah

Translations: repentance, a repentance, change of mind, conversion

Notes: This word refers to a change of mind, a turning around, or a conversion. It implies a fundamental shift in one's thinking, attitude, or direction, often leading to a change in behavior. It is frequently used in a religious context to denote a turning away from sin and towards God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: The word ΜΕΤΑΝΟΙΑ is a compound word derived from the preposition μετά (meta), meaning 'after' or 'with', and the verb νοέω (noeo), meaning 'to perceive' or 'to think'. Thus, it literally means 'to think differently afterwards' or 'a change of mind'.

G0483

Part of Speech: Verb

Sounds like: an-tee-kah-tay-LAX-an-toh

Translations: they exchanged, they bartered, they gave in exchange

Notes: This is a compound verb formed from the prefixes ἀντί (anti, 'instead of, against') and κατά (kata, 'down, against') combined with the verb ἀλλάσσω (allasso, 'to change, exchange'). It means to exchange something for something else, to barter, or to give in exchange. It implies a reciprocal action of giving one thing in return for another.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΛΛΑΣΣΩ

G0305

Part of Speech: Verb

Sounds like: an-EL-thoh

Translations: go up, ascend, come up

Notes: This verb means to go up, ascend, or come up. It describes movement from a lower place to a higher one, such as ascending a mountain, going up to a city, or rising into the sky. It can be used literally for physical ascent or metaphorically for rising in status or position.

Inflection: First Person Singular, Aorist, Active, Subjunctive

Synonyms: ἈΝΑΒΑΙΝΩ, ἈΝΙΣΤΗΜΙ

Etymology: The word is a compound of the preposition ἀνά (aná), meaning 'up' or 'upwards', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G4728

Part of Speech: Adjective

Sounds like: steh-NAY

Translations: narrow, strait, confined, a narrow

Notes: This word is an adjective meaning 'narrow,' 'strait,' or 'confined.' It is used to describe physical spaces, paths, or situations that are restricted or limited. For example, it can refer to a narrow gate or a difficult path.

Inflection: Singular, Feminine, Nominative or Accusative

Synonyms: ΣΤΕΝΩΠΟΣ, ΣΥΝΕΣΤΑΛΜΕΝΟΣ

Etymology: From the Proto-Indo-European root *sten- meaning 'to narrow, to constrict.' It is related to words describing tightness or pressure.

G3772, G0375

Part of Speech: Compound Word, Noun, Participle

Sounds like: oo-ra-NOOS-an-ap-EM-poo-sa

Translations: sending up to heaven, sending back to heaven, sending to the sky, sending back to the sky

Notes: This is a compound word formed from 'ΟΥ̓ΡΑΝΟΥΣ' (heavens/sky) and 'ἈΝΑΠΕΜΠΟΥΣΑ' (sending up/back). It describes something or someone that is in the act of sending something up to or back to the heavens or sky. It implies an upward motion towards the celestial realm.

Inflection: Compound word. The first part, ΟΥ̓ΡΑΝΟΥΣ, is Accusative, Plural, Masculine. The second part, ἈΝΑΠΕΜΠΟΥΣΑ, is Present, Active, Participle, Nominative, Singular, Feminine.

G1899

Part of Speech: Adverb

Sounds like: AYTH

Translations: then, thereupon, next, afterward

Notes: This word is an adverb meaning 'then' or 'thereupon'. It is often used in conjunction with 'οὕτως' (houtōs), meaning 'thus' or 'so', to indicate a sequence of events, as in 'then thus' or 'then in this way'. The form ΕἸΘ is an elision of Εἶτα (eita), where the final alpha has been dropped before a word beginning with a vowel, often οὕτως.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΞΗΣ, ΥΣΤΕΡΟΝ

Etymology: The word Εἶτα (eita), from which ΕἸΘ is an elision, is an ancient Greek adverb derived from the demonstrative pronoun stem *e- (this, that). It indicates sequence or consequence.

G0655

Part of Speech: Adjective

Sounds like: ah-POO-stos

Translations: uninformed, ignorant, uninstructed, unlearned

Notes: This word describes someone who is uninformed, ignorant, or uninstructed. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'un-') and the root of the verb πυνθάνομαι (punthanomai), which means 'to learn by inquiry' or 'to ascertain'. Therefore, it literally means 'not having learned by inquiry' or 'not having ascertained'. It is used to describe a person who lacks knowledge or understanding about a particular matter.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΓΝΩΣΤΟΣ, ΑΜΑΘΗΣ

Etymology: From ἀ- (a-, 'not') and the verbal adjective of πυνθάνομαι (punthanomai, 'to learn by inquiry').

G4106

Part of Speech: Noun

Sounds like: PLA-nays

Translations: of error, of deceit, of wandering, of delusion, of straying

Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ

Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.

G0052

Part of Speech: Noun

Sounds like: ag-NOY-ah

Translations: ignorance, a lack of knowledge, a want of knowledge

Notes: This word refers to a state of not knowing or being unaware of something. It describes a lack of information or understanding, often implying a blameless or unintentional state of not knowing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΣΥΝΕΣΙΑ

Etymology: The word ἈΓΝΟΙΑ (agnoia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the verb γιγνώσκω (gignōskō), meaning 'to know'. Thus, it literally means 'not knowing'.

G0906

Part of Speech: Participle

Sounds like: bal-LOH-meh-nos

Translations: being thrown, being cast, being put, being laid, being placed, being poured, being struck, being attacked

Notes: This word is a present middle/passive participle of the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. As a participle, it functions like an adjective or adverb, describing an action that is happening to the subject (passive voice) or an action the subject is doing to itself (middle voice). It indicates something or someone 'being thrown,' 'being cast,' 'being put,' or 'being laid.' Its exact meaning can vary depending on the context, often implying a forceful or deliberate placement.

Inflection: Present, Middle or Passive Voice, Nominative, Singular, Masculine

Synonyms: ΡΙΠΤΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5342

Part of Speech: Verb

Sounds like: FEH-rei

Translations: he carries, she carries, it carries, he bears, she bears, it bears, he brings, she brings, it brings, he produces, she produces, it produces, he endures, she endures, it endures

Notes: This word is a verb meaning 'to carry,' 'to bear,' 'to bring,' 'to produce,' or 'to endure.' It is used to describe the action of someone or something moving an object, or the act of a plant producing fruit, or a person enduring hardship. It is a very common and versatile verb in Koine Greek.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

G3745

Part of Speech: Adjective

Sounds like: OH-soh

Translations: as much as, as many as, how much, how many, whatsoever, whosoever, all that, (to) as much as, (to) as many as

Notes: This word is a relative adjective, indicating quantity or extent. It means 'as much as' or 'as many as' and is used to refer to a quantity or number that is equal to or corresponds with another. It can also be translated as 'whatsoever' or 'whosoever' when referring to an indefinite amount or group. It is often used in a dative construction to indicate 'to' or 'for' a certain amount or number.

Inflection: Dative, Singular, Neuter; or Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΟΣΟΙ, ΟΣΑ

G2556

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G5428

Part of Speech: Noun

Sounds like: froh-NEE-say

Translations: to wisdom, to understanding, to prudence, to insight, to good sense

Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

G5530, G2723

Part of Speech: Verb

Sounds like: keh-KHRAY-tai-ka-tay-go-ROH

Translations: he has used to accuse, he has employed to accuse, he has used as an accuser

Notes: This is a compound phrase formed by two words run together: 'κεχρηται' (kekhrētai) and 'κατηγορω' (katēgorō). 'Κεχρηται' is the perfect middle/passive indicative third person singular of the verb 'χράομαι' (chraomai), meaning 'to use' or 'to employ'. 'Κατηγορω' is the present active indicative first person singular of the verb 'κατηγορέω' (katēgoreō), meaning 'to accuse' or 'to charge'. When combined, it means 'he has used to accuse' or 'he has employed as an accuser'. It describes someone who has utilized something or someone for the purpose of making an accusation.

Inflection: ΚΕΧΡΗΤΑΙ: Perfect, Middle/Passive, Indicative, 3rd Person Singular; ΚΑΤΗΓΟΡΩ: Present, Active, Indicative, 1st Person Singular

G0138

Part of Speech: Participle

Sounds like: eh-LOH-meh-nos

Translations: taking, choosing, seizing, having taken, having chosen, having seized, removing, taking away

Notes: This word is a participle derived from the verb 'αἱρέω' (haireō), which means 'to take,' 'to choose,' or 'to seize.' As a participle, it describes an action that is happening or has happened, functioning like an adjective or adverb. It can mean 'taking' or 'choosing' in a general sense, or 'having taken' or 'having chosen' to indicate a completed action. In some contexts, especially with prefixes like 'ἀπό' (apo) or 'περί' (peri), it can specifically mean 'removing' or 'taking away' something from someone or something.

Inflection: Aorist Middle Participle, Nominative, Singular, Masculine

Synonyms: ΛΑΜΒΑΝΩΝ, ΚΡΑΤΩΝ

G5453

Part of Speech: Verb

Sounds like: peh-FYOO-keh

Translations: has grown, has come into being, has been born, has become, is by nature, is naturally

Notes: This word describes something that has come into existence, grown, or developed naturally. It often implies an inherent quality or a state that is natural or innate to something. It can be used to say that something 'is by nature' or 'is naturally' a certain way, emphasizing an intrinsic characteristic.

Inflection: Perfect, Active, Indicative, Third Person Singular

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΚΑΘΕΣΤΗΚΑ

G0971

Part of Speech: Verb

Sounds like: bee-ah-ZOH-meh-thah

Translations: we are forced, we are compelled, we suffer violence, we are pressed

Notes: This word is a verb meaning to use force, to compel, or to suffer violence. In this form, it indicates that the subject is being acted upon, meaning 'we are being forced' or 'we are suffering violence'. It can describe being subjected to pressure or compulsion.

Inflection: Present, Indicative, Middle or Passive, First Person, Plural

Synonyms: ΑΝΑΓΚΑΖΩ, ΚΑΤΑΝΑΓΚΑΖΩ

Etymology: The word ΒΙΑΖΩ comes from the noun βία (bia), meaning 'force' or 'violence'.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G2226, G4029

Part of Speech: Verb

Sounds like: zoh-OHN-peh-ree-EL-koh-men

Translations: we drag around, we pull around, we lead around

Notes: This is a compound verb formed from 'ζῷον' (animal/living being) and 'περιέλκω' (to drag or pull around). The ending '-μεν' indicates a first-person plural active indicative or subjunctive verb. Therefore, it means 'we drag around' or 'we pull around' (animals/living beings). It describes the action of moving something, specifically living creatures, in a circular or encompassing manner.

Inflection: First Person Plural, Active, Indicative or Subjunctive

G0272

Part of Speech: Adverb, Verb

Sounds like: ah-MEH-ley

Translations: doubtless, certainly, surely, indeed, neglect, be careless, take no care

Notes: This word can function as an adverb meaning 'doubtless' or 'certainly', emphasizing a statement. It can also be an imperative form of the verb 'ἀμελέω', meaning 'do not neglect' or 'be careless'. Its meaning depends on the context.

Inflection: Adverb (does not inflect), or Verb (Present Active Imperative, 2nd Person Singular)

Synonyms: ΠΑΝΤΩΣ, ΔΗΛΟΝΟΤΙ, ἈΛΗΘΩΣ

Etymology: From ἀ- (a-, 'not') and μέλει (melei, 'it is a care, it concerns'). The root verb ἀμελέω means 'to be careless of, neglect'.

G3772, G1096

Part of Speech: Adjective

Sounds like: oo-rah-noo-geh-NO-meh-non

Translations: heaven-born, born of heaven, heavenly-born

Notes: This is a compound adjective meaning 'heaven-born' or 'born of heaven'. It describes something that originates from or is produced by the heavens. It is formed from the words 'οὐρανός' (ouranos), meaning 'heaven' or 'sky', and 'γίνομαι' (ginomai), meaning 'to become', 'to be born', or 'to come into being'. The word would be used to describe something that has a divine or celestial origin.

Inflection: Singular, Neuter, Accusative, Perfect Participle, Passive

G2300

Part of Speech: Noun

Sounds like: theh-AHN

Translations: sight, a sight, view, a view, spectacle, a spectacle, goddess, a goddess

Notes: This word refers to the act of seeing, a sight, a view, or a spectacle. It can also refer to a female deity or goddess. Its meaning depends on the context in which it is used. For example, it can describe the act of observing something or the thing that is observed. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΨΙΣ, ΘΕΩΡΙΑ

Etymology: The word ΘΕΑ (thea) comes from the verb θεάομαι (theaomai), meaning 'to gaze at, behold, view'. It is related to θέατρον (theatron), meaning 'a place for viewing'.

G3770

Part of Speech: Adjective

Sounds like: oo-RAH-nee-on

Translations: heavenly, celestial, a heavenly thing

Notes: This word describes something that pertains to heaven or the sky. It can refer to things that are in the heavens, originate from heaven, or are of a divine, spiritual nature. It is often used to distinguish things that are spiritual or divine from those that are earthly or human.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΟΣ

Etymology: From the Greek word ΟΥΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky', with the suffix -ιος (-ios) forming an adjective meaning 'of' or 'pertaining to'.

G3870, G3588

Part of Speech: Verb, Article

Sounds like: pa-ra-ka-LOO-men-TOO

Translations: we call to, we exhort, we comfort, we entreat, of the, of him, of it

Notes: This word appears to be a compound of two separate words: the verb 'παρακαλοῦμεν' (parakaloumen), meaning 'we call to, we exhort, we comfort, or we entreat,' and the genitive singular definite article 'τοῦ' (tou), meaning 'of the' or 'of him/it.' The combination of a verb form directly followed by a genitive article in this manner is highly unusual and grammatically incorrect in Koine Greek. It is very likely a transcription error, a misspelling, or a garbled text. It's possible that the two words were intended to be separate, or that 'τοῦ' is part of a larger, unwritten word, or that the entire sequence is a mistake.

Inflection: Verb: First Person, Plural, Present, Active, Indicative; Article: Singular, Genitive, Masculine or Neuter

G3615

Part of Speech: Adjective

Sounds like: oy-KAY-on

Translations: one's own, proper, fitting, suitable, domestic, familiar, a proper thing, one's own thing

Notes: This word is an adjective that describes something as belonging to one's household, family, or self. It can also mean something that is proper, fitting, or suitable for a particular situation or person. It is often used to indicate a close relationship or inherent quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΔΙΟΣ, ΕΜΟΣ, ΣΟΣ

Etymology: The word ΟΙΚΕΙΟΣ (from which ΟἸΚΕΙΟΝ is derived) comes from ΟΙΚΟΣ (oikos), meaning 'house' or 'household'. It refers to that which pertains to or belongs to a house or family.

Part of Speech: Adjective

Sounds like: ee-dee-oh-mah-tee-KON

Translations: idiomatic, peculiar, characteristic, proper, a peculiar thing

Notes: This word describes something that is peculiar, characteristic, or proper to a specific person, group, or language. It refers to something that is distinctive or unique to a particular idiom or way of speaking. It can be used to describe a phrase or expression whose meaning cannot be understood from the ordinary meaning of its words.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἸΔΙΟΣ, ἸΔΙΑΖΩΝ, ἸΔΙΟΤΗΣ

G2638

Part of Speech: Verb

Sounds like: kah-tay-leel-em-MEH-noy

Translations: seized, apprehended, overtaken, caught, understood, comprehended, occupied, possessed

Notes: This word is the perfect passive participle, masculine plural, nominative or vocative case, of the verb 'katalambanō'. It describes something or someone that has been seized, apprehended, or taken possession of. It can also refer to being overtaken by something, like darkness or a concept, or to understanding or comprehending something. In some contexts, it means to occupy or possess a place.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word 'katalambanō' is a compound verb formed from the preposition 'kata' (κατά), meaning 'down' or 'against', and the verb 'lambanō' (λαμβάνω), meaning 'to take' or 'to seize'. Thus, it literally means 'to take down' or 'to seize completely'.

G0842

Part of Speech: Adjective

Sounds like: ow-TAR-kes

Translations: self-sufficient, content, sufficient

Notes: This word describes something or someone that is self-sufficient, having all that is needed within itself and not requiring external aid or support. It can also mean content or satisfied with what one has. It is used to describe a state of independence or adequacy.

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΙΚΑΝΟΣ, ΑΡΚΕΤΟΣ

Etymology: The word is a compound of ΑΥ̓ΤΟΣ (autos), meaning 'self', and ΑΡΚΕΩ (arkeō), meaning 'to be sufficient' or 'to suffice'.

G2184

Part of Speech: Noun

Sounds like: eh-PHO-dee-on

Translations: provision, a provision, supplies, viaticum

Notes: This word refers to provisions or supplies, especially those needed for a journey. It can also refer to the means or resources for any undertaking. It is typically used in a general sense to denote necessary sustenance or equipment.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΠΙΣΙΤΙΣΜΟΣ, ΣΙΤΙΑ, ΤΡΟΦΗ

Etymology: The word ἘΦΟΔΙΟΝ comes from the Greek preposition ἐπί (epi), meaning 'upon' or 'for', and ὁδός (hodos), meaning 'way' or 'journey'. Thus, it literally means 'that which is for the way' or 'that which is for a journey'.

G4823

Part of Speech: Participle

Sounds like: soom-boo-LEH-oo-on-tes

Translations: advising, counseling, giving counsel, those who advise, those who counsel

Notes: This word is a present active participle meaning 'advising' or 'counseling'. It describes someone who is in the act of giving advice or counsel. It can function adjectivally, describing a noun (e.g., 'the advising men'), or adverbially, indicating the manner of an action (e.g., 'they spoke, advising').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΑΡΑΙΝΟΥΝΤΕΣ, ΝΟΥΘΕΤΟΥΝΤΕΣ

G1090

Part of Speech: Verb

Sounds like: geh-or-GAY

Translations: to cultivate, to till, to farm, to work the ground

Notes: This verb means to cultivate the earth, to till the ground, or to farm. It describes the act of working the land to produce crops. It can also be used metaphorically to describe the act of cultivating or developing something, such as a spiritual quality or a person's character.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΑΛΛΙΕΡΓΕΩ

Etymology: The word ΓΕΩΡΓΕΩ is a compound word derived from ΓΗ (GE), meaning 'earth' or 'land', and ΕΡΓΟΝ (ERGON), meaning 'work' or 'deed'. Thus, it literally means 'to work the earth'.

G1092

Part of Speech: Noun

Sounds like: geh-OR-gos

Translations: farmer, a farmer, husbandman, a husbandman, vine-dresser, a vine-dresser

Notes: This word refers to a farmer or husbandman, someone who works the land, especially in agriculture. It is a compound word derived from 'γῆ' (earth, land) and 'ἔργον' (work), literally meaning 'earth-worker'. It is used to describe anyone engaged in cultivating the soil, such as a tiller of the ground or a vine-dresser.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΩΠΟΝΟΣ, ΓΕΩΡΓΩΝ

Etymology: From γῆ (gē, “earth”) + ἔργον (ergon, “work”). It literally means 'earth-worker' or 'one who works the land'.

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G3982

Part of Speech: Verb

Sounds like: PLAY-thee

Translations: obey, be persuaded, trust, yield, believe

Notes: This word appears to be a misspelling or an unusual imperative form of the verb 'πείθω' (peithō). The verb 'πείθω' means to persuade, to win over, or to convince. In the passive or middle voice, it means to be persuaded, to obey, to trust, or to yield. It is often used in the context of obeying God or trusting in someone.

Inflection: Imperative, Aorist, Active, Second Person Singular (likely a misspelling of 'πεῖθε' or 'πίστευε')

Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ

Etymology: From Proto-Indo-European, meaning 'to bind, to tie, to persuade'.

G2037

Part of Speech: Verb, Participle

Sounds like: eh-RON

Translations: loving, a lover, one who loves

Notes: This word is the present active participle of the verb 'ἐράω' (eraō), meaning 'to love' or 'to be in love with'. It describes someone who is actively engaged in the act of loving or is characterized as a lover. It can function as an adjective modifying a noun or as a substantive (a noun) itself, referring to 'a lover' or 'one who loves'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΦΙΛΩΝ, ἈΓΑΠΩΝ

Etymology: The verb ἐράω (eraō) is of uncertain origin, possibly related to ἔραμαι (eramai), meaning 'to love passionately'.

G3870

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

G4754

Part of Speech: Verb, Participle

Sounds like: strah-TEV-oh-men-on

Translations: serving as a soldier, campaigning, waging war, fighting, going to war

Notes: This word is a present middle/passive participle derived from the verb 'στρατεύω'. It describes someone who is actively engaged in military service, campaigning, or fighting. It can refer to a soldier or someone participating in a military expedition. In a sentence, it would describe an ongoing action related to warfare or military duty.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΠΟΛΕΜΕΩ, ΜΑΧΟΜΑΙ

G2638

Part of Speech: Verb

Sounds like: kah-teh-EE-lay-fen

Translations: he has seized, he has grasped, he has overtaken, he has comprehended, he has apprehended, he has attained, he has laid hold of

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It means to seize, grasp, or lay hold of something, often with the implication of taking possession or gaining control. It can also mean to overtake someone, to comprehend or understand something fully, or to attain a goal. Its meaning can vary depending on the context, often implying a successful act of taking or understanding.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G1108

Part of Speech: Noun

Sounds like: GNO-sis

Translations: knowledge, a knowledge

Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ

Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G4591

Part of Speech: Verb (Participle)

Sounds like: say-MAI-non-tos

Translations: signifying, meaning, indicating, showing, pointing out, declaring, announcing, revealing, of signifying, of meaning, of indicating

Notes: This word is a present active participle derived from the verb 'σημαίνω'. It describes an action that is currently happening or ongoing, indicating something, showing a sign, or making known. It is often used to describe something that has a particular meaning or significance, or to refer to the act of revealing or declaring something.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΔΗΛΟΩ, ΦΑΙΝΩ, ΓΝΩΡΙΖΩ

G4755

Part of Speech: Noun

Sounds like: strah-tay-GOO

Translations: of a commander, of a general, of a governor, of a captain, of a chief magistrate

Notes: This word refers to a military commander, general, or a civil governor or chief magistrate. In ancient Greek city-states, a strategos was an elected official responsible for military affairs, often holding significant political power. It can also refer to a captain or chief officer in a broader sense.

Inflection: Singular, Genitive, Masculine

Synonyms: ΗΓΕΜΩΝ, ΑΡΧΩΝ, ΚΥΒΕΡΝΗΤΗΣ

Etymology: The word ΣΤΡΑΤΗΓΟΣ is a compound word derived from ΣΤΡΑΤΟΣ (STRATOS), meaning 'army' or 'expedition', and ΑΓΩ (AGO), meaning 'to lead' or 'to guide'. Thus, it literally means 'leader of an army'.

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G2502

Part of Speech: Verb

Sounds like: ka-ROH

Translations: to be heavy with sleep, to be in a deep sleep, to be stupefied, to be drowsy

Notes: This verb describes the state of being overcome by sleep or stupor. It implies a deep, heavy sleep, often to the point of being insensible or unable to react. It can also refer to a state of mental dullness or insensibility, as if one's senses are dulled.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΥΠΝΩ, ΝΥΣΤΑΖΩ

Etymology: From the Greek word κάρος (karos), meaning 'heavy sleep' or 'stupor'.

G0352

Part of Speech: Verb

Sounds like: ah-nah-NEE-psah-teh

Translations: sober up, come to your senses, awake, recover your senses

Notes: This word means to return to soberness, to recover one's senses, or to be aroused from a state of spiritual stupor. It is often used metaphorically to urge someone to become clear-headed and sensible, especially after a period of spiritual or moral unconsciousness. It functions as a command or exhortation.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΕΚΝΗΦΩ, ΝΗΦΩ

Etymology: The word ἀνανήφω (ananēphō) is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and νήφω (nēphō), meaning 'to be sober' or 'to be temperate'. Thus, it literally means 'to sober up again' or 'to recover sobriety'.

G1227

Part of Speech: Verb (Participle)

Sounds like: dee-ah-BLEP-san-tes

Translations: seeing clearly, having seen clearly, looking through, discerning, having discerned

Notes: This word is an aorist active participle derived from the verb 'διαβλέπω' (diablepō), meaning 'to see through' or 'to see clearly'. As a participle, it describes an action that has been completed and relates to the subject of the main verb. It can be translated as 'having seen clearly' or 'when they had seen clearly', indicating a completed action of clear sight or discernment.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

G2064

Part of Speech: Verb

Sounds like: eh-LAY-loo-then

Translations: he has come, she has come, it has come, he has arrived, she has arrived, it has arrived

Notes: This word is the third person singular, perfect active indicative form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'ἐλήλυθεν' means 'he/she/it has come' or 'he/she/it has arrived', emphasizing the current state of having arrived.

Inflection: Third person singular, Perfect Active Indicative

Synonyms: ΗΚΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G0641

Part of Speech: Verb

Sounds like: ah-po-MAX-as-thai

Translations: to wipe off, to wipe away, to wipe clean

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb μάσσω (massō), meaning 'to knead, wipe, or handle'. It means to wipe something off or away, often implying a thorough cleaning or removal. It can be used in contexts of removing dirt, tears, or anything that needs to be cleared away.

Inflection: Aorist, Infinitive, Middle Voice

Synonyms: ΑΠΟΠΛΥΝΩ, ΕΚΜΑΤΤΩ, ΑΠΟΝΙΠΤΩ

Etymology: The word ἀπομάσσω (apomassō) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb μάσσω (massō), which means 'to knead, wipe, or handle'.

G1700

Part of Speech: Adverb

Sounds like: em-po-DON

Translations: in the way, hindering, an obstacle, an impediment

Notes: This word is an adverbial expression meaning 'in the way' or 'as an impediment'. It is often used to describe something that obstructs progress or prevents an action from taking place. It is a compound word formed from 'ἐν' (in) and 'πούς' (foot), literally meaning 'in the feet' or 'at the feet', hence 'in the way'.

Inflection: Does not inflect (used adverbially, but derived from the genitive plural of a noun)

Synonyms: ΚΩΛΥΜΑ, ΕΜΠΟΔΙΟΝ, ΠΡΟΣΚΟΜΜΑ

Etymology: The word ἘΜΠΟΔΩΝ is a compound formed from the preposition ἘΝ (in) and the genitive plural of the noun ΠΟΥΣ (foot). It literally means 'in the feet' and evolved to mean 'in the way' or 'hindering'.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G5188

Part of Speech: Noun

Sounds like: TOO-fon

Translations: smoke, vapor, conceit, arrogance, delusion, a delusion

Notes: This word refers to smoke or vapor, but more commonly, it is used metaphorically to describe conceit, arrogance, or a state of delusion. It implies a puffed-up pride or a mental fog that prevents clear understanding. It is often used in contexts describing someone who is blinded by their own self-importance or false beliefs.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΛΑΖΟΝΕΙΑ, ΟΙΗΣΙΣ, ΚΕΝΟΔΟΞΙΑ

Etymology: The word τῦφος (typhos) is derived from the verb τύφω (typhō), meaning 'to smoke' or 'to smolder'. This root connects the literal sense of smoke to the metaphorical sense of mental clouding or inflated pride.

G2031

Part of Speech: Participle

Sounds like: eh-pee-FTHENG-goh-meh-noos

Translations: speaking against, uttering against, shouting against, those speaking against

Notes: This word is a present middle/passive participle derived from the verb 'epiphthéngomai'. It describes someone or something that is speaking, uttering, or shouting against something or someone else. It is a compound word formed from 'epi' (upon, against) and 'phthéngomai' (to utter, to speak).

Inflection: Present, Middle/Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΦΘΕΓΓΟΜΑΙ, ΛΑΛΕΩ, ΛΕΓΩ

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G5342

Part of Speech: Verb

Sounds like: FEH-roh

Translations: bear, carry, bring, lead, endure, produce, yield

Notes: This verb means to bear, carry, or bring something. It can also mean to lead, endure, or produce/yield fruit. Its meaning can vary depending on the context and the preposition it is compounded with. For example, with a prefix like 'pros-', it can mean 'to offer' or 'to bring to'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: This word comes from the Proto-Indo-European root meaning 'to carry' or 'to bear'. It has cognates in many other Indo-European languages, including Latin 'fero' and English 'bear'.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G4105

Part of Speech: Verb

Sounds like: PLAH-zoh-my

Translations: to wander, to be led astray, to be deceived, to stray, to be misled

Notes: This verb describes the act of wandering, straying, or being led astray, often in a figurative sense, implying a deviation from truth, right conduct, or a correct path. It can also mean to be deceived or misled. It is used to describe someone who is lost, either physically or spiritually, or who is deluded.

Inflection: Present, Middle/Passive, Indicative or Subjunctive, First Person, Singular

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ

Etymology: The word ΠΛΑΖΟΜΑΙ is derived from the root πλάζω (plazō), meaning 'to cause to wander' or 'to drive astray'. It is related to the idea of being driven off course or being led astray.

G0654

Part of Speech: Participle

Sounds like: ah-por-RIP-san-tes

Translations: having cast off, having thrown away, having rejected, casting off, throwing away, rejecting

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ῥίπτω (rhiptō), meaning 'to throw' or 'to cast'. Therefore, it means to throw away, cast off, or reject something completely. It implies a decisive act of discarding or abandoning.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ, ΑΠΟΡΡΙΠΤΩ

Etymology: The word ἀπορρίπτω is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ῥίπτω (rhiptō), meaning 'to throw' or 'to cast'. The combination signifies throwing something away or off.

G4914

Part of Speech: Noun

Sounds like: soon-AY-thee-ah

Translations: custom, habit, practice, a custom, a habit, a practice

Notes: This word refers to a custom, habit, or practice that is established through repeated action or tradition. It describes something that is commonly done or observed, whether by an individual or a community. It can be used to speak of a personal routine or a societal norm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΟΣ, ΕΙΩΘΟΣ, ΠΑΡΑΔΟΣΙΣ

Etymology: From σύν (syn, 'with') and ἔθος (ethos, 'custom, habit'), referring to something that is done together or has become a shared practice.

G0657

Part of Speech: Verb

Sounds like: ah-poh-TAX-as-thai

Translations: to renounce, to bid farewell, to take leave of, to say goodbye, to dismiss

Notes: This word is a compound verb formed from 'ἀπό' (away from) and 'τάσσω' (to arrange, to appoint). It means to separate oneself from something, to bid farewell, or to renounce. It implies a decisive separation or a formal leave-taking. It can be used in contexts of renouncing worldly possessions, saying goodbye to people, or dismissing something.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΛΥΩ, ΑΠΟΡΡΙΠΤΩ

Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τάσσω (tassō), meaning 'to arrange, to put in order, to appoint'. The combination suggests an action of arranging oneself away from something or separating from an order.

G2756

Part of Speech: Noun

Sounds like: keh-no-dox-EE-ah

Translations: vainglory, empty glory, conceit, boasting, a vainglory

Notes: This is a compound word formed from 'κενός' (empty) and 'δόξα' (glory, opinion). It refers to the state of having empty or vain glory, meaning excessive pride in one's own abilities or achievements, often seeking praise for trivial or superficial things. It describes a person who is conceited or boastful.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: The word ΚΕΝΟΔΟΞΙΑ is a compound of two Greek words: ΚΕΝΟΣ (kenos), meaning 'empty, vain, hollow', and ΔΟΞΑ (doxa), meaning 'glory, opinion, reputation'. It literally translates to 'empty glory' or 'vain opinion'.

G1956

Part of Speech: Participle

Sounds like: eh-pee-LEH-gon-tes

Translations: choosing, selecting, picking out, speaking in addition, saying besides, adding, calling, naming

Notes: This word is a present active participle, meaning 'choosing' or 'selecting', or 'speaking in addition' or 'adding'. It describes an action that is ongoing or habitual. It can be used to describe someone who is in the act of choosing or saying something, often with the nuance of adding to what has already been said or chosen. For example, it could describe people who are 'choosing' or 'saying' something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΙΡΕΩ, ΕΚΛΕΓΩ, ΠΡΟΣΤΙΘΗΜΙ

G5177

Part of Speech: Participle

Sounds like: too-KHO-na

Translations: a chance person, a random person, an ordinary person, a common person

Notes: This word is the accusative singular form of the present active participle of the verb ΤΥΓΧΑΝΩ (tynchanō), meaning 'to happen,' 'to meet,' or 'to obtain.' When used as a noun, it refers to 'one who happens' or 'one who is met with,' often implying someone ordinary, common, or random, rather than someone specific or important. It describes a person encountered by chance.

Inflection: Singular, Accusative, Masculine or Feminine, Present Active Participle

Synonyms: ΚΟΙΝΟΝ, ΔΗΜΟΤΗΝ, ΕΝΤΥΧΟΝΤΑ

G2059

Part of Speech: Verb

Sounds like: her-may-NEH-oo

Translations: interpret, explain, translate

Notes: This word means to interpret, explain, or translate something. It is used to describe the act of making something clear or understandable, especially when converting from one language or concept to another. For example, it can be used when someone explains the meaning of a dream or translates a foreign text.

Inflection: Present, Active, Indicative, Third Person Singular (or possibly other inflections depending on context, but this is the most common for this form)

Synonyms: ΔΙΕΡΜΗΝΕΥΩ, ΕΞΗΓΕΟΜΑΙ

Etymology: The word ἑρμηνεύω (hermēneuō) is derived from ἑρμηνεύς (hermēneus), meaning 'an interpreter'. This root is associated with Hermes, the Greek god of communication, messages, and interpretation.

G0260

Part of Speech: Adjective

Sounds like: ah-MOO-ay-ton

Translations: uninitiated, uninstructed, unlearned, an uninitiated one

Notes: This word describes someone who has not been initiated into a mystery, secret, or specific knowledge. It refers to a person who lacks the necessary instruction or experience in a particular field or religious rite. It can be used to describe someone who is ignorant or unfamiliar with a subject.

Inflection: Singular, Accusative, Masculine or Neuter; or Singular, Nominative, Neuter

Synonyms: ΑΜΑΘΗΣ, ΑΠΕΙΡΟΣ, ΑΝΕΠΙΣΤΗΜΩΝ

Etymology: The word is a compound of the negative prefix 'α-' (a-), meaning 'not' or 'un-', and 'μυητός' (myētos), meaning 'initiated' or 'instructed'. 'Μυητός' comes from the verb 'μυέω' (myéō), 'to initiate into mysteries'.

G2532, G846

Part of Speech: Conjunction, Pronoun

Sounds like: kah-ee-ow-TON

Translations: and him, and it, even him, even it, also him, also it

Notes: This is a compound word formed from the conjunction ΚΑΙ (kai), meaning 'and' or 'even', and the pronoun ΑΥ̓ΤΟΝ (auton), meaning 'him' or 'it'. Together, it means 'and him' or 'and it', often with an emphatic sense like 'even him' or 'also him'. It is used to connect a previous statement or person to the one being referred to by 'him' or 'it'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΚΑΙ, ΑΥ̓ΤΟΝ

G0251

Part of Speech: Noun

Sounds like: AH-lohs

Translations: threshing floor, a threshing floor, halo, a halo, circle, a circle

Notes: This word refers to a threshing floor, which was a flat, open area where grain was threshed to separate the edible part from the chaff. It can also refer to a halo or a circle, particularly around the sun or moon. In a broader sense, it can denote any circular area.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΩΝ, ΚΥΚΛΟΣ

Etymology: This word comes from an ancient root meaning 'to gather' or 'to thresh'. It is related to words describing the act of collecting or processing grain.

G3804

Part of Speech: Noun

Sounds like: PA-thee

Translations: sufferings, passions, affections, emotions, experiences, calamities, misfortunes

Notes: This word refers to experiences, particularly those that involve suffering, strong emotions, or desires. It can denote physical suffering, mental anguish, or strong passions and affections. In a negative sense, it can refer to evil desires or lusts, while in a more neutral or positive sense, it can refer to human emotions or experiences in general. It is often used in the plural.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΚΑ, ΘΛΙΨΕΙΣ, ΠΕΙΡΑΣΜΟΙ

G1763

Part of Speech: Noun

Sounds like: en-ee-ow-TOS

Translations: year, a year

Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or a duration of time measured in years. It can be used in various contexts, such as referring to the age of a person, the duration of an event, or a specific point in time within a historical narrative.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ

Etymology: From an uncertain root, possibly related to the idea of a cycle or recurrence, referring to the cyclical nature of a year.

G4845

Part of Speech: Verb, Participle

Sounds like: soom-play-roo-MEH-nos

Translations: being fulfilled, being completed, being filled up, being accomplished

Notes: This word is a present passive participle of the verb ΣΥΜΠΛΗΡΟΩ, meaning 'to fill up completely,' 'to fulfill,' or 'to complete.' As a participle, it functions like an adjective or adverb, describing an action that is currently being done to the subject. It indicates something that is in the process of being brought to completion or being filled.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΠΛΗΡΟΩ, ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G4305, G1291

Part of Speech: Verb

Sounds like: proh-ee-ree-MEH-nohnd-ee-oh-REE-zeh-teh

Translations: it is defined by the aforementioned, it is determined by the things said before, it is distinguished by the things previously stated

Notes: This is a compound word formed from the perfect passive participle of 'προερῶ' (to say beforehand) and the present passive/middle indicative of 'διορίζω' (to define, distinguish, or determine). The word means 'it is defined by the aforementioned' or 'it is determined by the things said before'. It describes something being established or clarified based on what has already been stated or discussed.

Inflection: Compound word: 'ΠΡΟΕΙΡΗΜΕΝΩΝ' is a Perfect Passive Participle, Genitive Plural, Neuter (or Masculine/Feminine); 'ΔΙΟΡΙΖΕΤΑΙ' is Present Indicative, 3rd Person Singular, Passive or Middle Voice.

G2119

Part of Speech: Noun

Sounds like: yoo-THOO-nan

Translations: account, a reckoning, responsibility, a responsibility, punishment, a punishment

Notes: This word refers to an account, a reckoning, or a responsibility that one must give or bear. It can also denote the punishment or penalty that results from such a reckoning. It is often used in contexts where someone is held accountable for their actions or decisions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΛΟΓΟΣ, ΔΙΚΗ, ΚΟΛΑΣΙΣ

Etymology: The word ΕΥ̓ΘΥΝΗ (euthynē) comes from the adjective εὐθύς (euthys), meaning 'straight' or 'right'. It originally referred to making things straight or setting them right, which evolved into the idea of setting an account straight or holding someone accountable.

G5274

Part of Speech: Verb

Sounds like: hoo-po-LA-boy

Translations: he might suppose, he might assume, he might think, he might answer, he might take up, he might receive

Notes: This word is a verb meaning to take up, receive, suppose, or assume. It can also mean to answer or reply. Its specific meaning often depends on the context, such as whether it refers to taking something physically, mentally, or verbally. It is used to describe an action of taking something from below, or forming an opinion or thought.

Inflection: Aorist, Optative, Active, 3rd Person, Singular

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΔΟΚΕΩ

G2050

Part of Speech: Proper Noun, Noun

Sounds like: eh-RIH-noos

Translations: Erinys, a Fury, a goddess of vengeance, vengeance, a curse

Notes: This word refers to an Erinys, one of the Furies in Greek mythology, who were chthonic deities of vengeance. It can also be used more generally to mean vengeance or a curse. It is typically used in a singular context to refer to one of these goddesses, or metaphorically to describe a powerful force of retribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΛΑΣΤΩΡ, ἈΡΑ

Etymology: The etymology of Erinys is uncertain, but it is thought to be pre-Greek in origin. It is associated with the concept of anger and vengeance.

G3351

Part of Speech: Noun

Sounds like: MOY-rahee

Translations: fates, portions, shares, destinies

Notes: This word refers to a portion, share, or lot, often implying a predetermined destiny or fate. It can also refer to the divine powers or goddesses of fate. In general usage, it describes an assigned part or what is allotted to someone.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΕΠΡΩΜΕΝΗ, ΚΛΗΡΟΣ, ΜΕΡΟΣ

Etymology: The word ΜΟΙΡΑ comes from the Proto-Indo-European root *smer-, meaning 'to assign, to allot'. It refers to a division or a part, and by extension, to one's allotted destiny.

Part of Speech: Noun, Adjective

Sounds like: eye-mar-MEH-nay

Translations: fate, destiny, a fated thing, a destined thing, fated, destined

Notes: This word refers to fate or destiny, something that is predetermined or inevitable. It can be used as a noun to mean 'fate' or 'destiny' itself, or as an adjective meaning 'fated' or 'destined'. In philosophical and theological contexts, it often denotes a cosmic necessity or an unalterable course of events.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΟΙΡΑ, ΤΥΧΗ, ΠΕΠΡΩΜΕΝΗ

Etymology: The word ΕΙΜΑΡΜΕΝΟΣ (eimarmenos) is a perfect passive participle of the verb μείρομαι (meiromai), meaning 'to receive as one's portion' or 'to be allotted'. It is related to the concept of 'portion' or 'share', which evolved into the idea of 'fate' or 'destiny' as one's allotted portion in life.

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G4174

Part of Speech: Noun

Sounds like: po-li-TEH-yah

Translations: citizenship, a citizenship, commonwealth, a commonwealth, state, a state, government, a government, administration, an administration, polity, a polity

Notes: This word refers to the rights and duties of a citizen, the status of citizenship, or the form of government or administration of a state or community. It can also denote the body of citizens themselves or the public life and affairs of a state. It is used to describe the political system or the way a society is governed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΛΙΣ, ΚΟΙΝΩΝΙΑ, ΔΗΜΟΚΡΑΤΙΑ

Etymology: From Ancient Greek πολίτης (polítēs, “citizen”), from πόλις (pólis, “city-state”). It refers to the condition or rights of a citizen, or the administration of a city or state.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G2222

Part of Speech: Noun

Sounds like: zoh-GRA-foy

Translations: painters, artists, a painter, an artist

Notes: This word refers to painters or artists, specifically those who create images or pictures. It is a compound word formed from 'ζωός' (living) and 'γράφω' (to write, draw, or paint), literally meaning 'one who draws living things' or 'one who paints life'. It is used to describe individuals engaged in the art of painting or drawing.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΡΑΦΕΙΣ, ΤΕΧΝΙΤΑΙ

Etymology: The word ζωγράφος (zōgraphos) is a compound of two Greek words: ζωός (zōos), meaning 'living' or 'alive', and γράφω (graphō), meaning 'to write', 'to draw', or 'to paint'. Thus, it literally means 'one who draws or paints living things'.

Part of Speech: Noun

Sounds like: ahee-DOH

Translations: reverence, awe, respect, shame, modesty, a reverence, an awe, a respect, a shame, a modesty

Notes: This word refers to a sense of reverence, awe, or respect, often accompanied by a feeling of shame or modesty. It describes a feeling of moral restraint or a sense of honor that prevents one from doing something wrong. It can be used to describe the respect one has for others or for divine beings, or the modesty one feels about oneself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΟΒΟΣ, ΕΥΛΑΒΕΙΑ, ΣΩΦΡΟΣΥΝΗ

Etymology: From an ancient root meaning 'to shrink from', 'to feel awe or shame'. It is related to the verb αἰδέομαι (aideomai), meaning 'to feel shame, reverence, or respect'.

G2065

Part of Speech: Verb

Sounds like: eh-ROH-tah

Translations: ask, question, request, entreat, interrogate

Notes: This word means to ask, question, or make a request. It can be used in various contexts where one seeks information or makes an appeal. It is often used when someone asks a direct question or makes a formal request.

Inflection: Present, Active, Indicative, Third Person Singular; or Present, Active, Imperative, Second Person Singular

Synonyms: ΑἸΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ, ΖΗΤΕΩ

Etymology: From a prolonged form of a primary verb ἔρομαι (eromai), which means 'to ask'.

G1622

Part of Speech: Verb

Sounds like: ek-thee-AH-zeh-teh

Translations: you deify, you worship, you exalt, you glorify

Notes: This word means to deify, to worship, or to exalt someone or something as divine. It implies treating something with the reverence due to a god or elevating it to a divine status. It is often used in contexts of religious worship or extreme admiration.

Inflection: Present, Active, Indicative, Second Person Plural

Synonyms: ΣΕΒΩ, ΠΡΟΣΚΥΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb θειάζω (theiazō), meaning 'to deify' or 'to make divine'. The root θεός (theos) means 'god'.

G0190

Part of Speech: Participle

Sounds like: ah-koh-loo-THOON-tohn

Translations: following, accompanying, attending, of those following, of those accompanying, of those attending

Notes: This word is a present active participle derived from the verb 'ἀκολουθέω', meaning 'to follow' or 'to accompany'. As a participle, it functions like an adjective or adverb, describing an action that is happening concurrently with the main verb. In this form, it refers to 'those who are following' or 'those who are accompanying'. It can be used to describe people or things that are in the act of following or attending.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural

Synonyms: ΕΠΟΜΕΝΩΝ, ΣΥΝΕΠΟΜΕΝΩΝ

G0152, G2532

Part of Speech: Noun, Conjunction

Sounds like: ahee-SKHOO-nay-kahee

Translations: shame and, disgrace and, dishonor and, a shame and, a disgrace and, a dishonor and

Notes: This word is a compound of the noun ΑἸΣΧΥΝΗ (aischynē), meaning 'shame' or 'disgrace', and the conjunction ΚΑΙ (kai), meaning 'and'. It literally translates to 'shame and' or 'disgrace and'. It is used to connect the concept of shame or disgrace with another idea or item in a list.

Inflection: ΑἸΣΧΥΝΗ: Singular, Nominative, Feminine; ΚΑΙ: Does not inflect

Synonyms: ΕΝΤΡΟΠΗ, ΑΤΙΜΙΑ

G3730

Part of Speech: Noun

Sounds like: hor-MAY

Translations: impulse, a rush, a violent motion, a strong desire, a purpose, an onset, a violent attack

Notes: This word refers to a strong, sudden movement or impulse, often implying a violent or forceful action. It can describe a physical rush or charge, like an attack, or an inner drive or strong desire that propels someone to act. It is used to convey a sense of urgency, momentum, or a determined purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΒΙΑ, ΠΡΟΘΥΜΙΑ

Etymology: The word 'hormē' comes from the Proto-Indo-European root *ser- 'to flow, to rush'. It is related to the verb 'hormao' (to set in motion, to rush).

Part of Speech: Noun

Sounds like: KAL-los

Translations: beauty, a beauty, splendor, glory

Notes: This word refers to beauty, splendor, or glory. It is often used to describe physical attractiveness or the magnificent appearance of something. It can also refer to the inherent excellence or glory of a person or thing. In the provided examples, it is used to describe the beauty of gold, the splendor of God's glory, and the beauty of Jerusalem.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ, ΔΟΞΑ

Etymology: The word ΚΑΛΛΟΣ derives from the adjective καλός (kalos), meaning 'beautiful, good'. It refers to the quality or state of being beautiful.

G4926

Part of Speech: Noun

Sounds like: soon-oo-SEE-ah

Translations: company, association, intercourse, sexual intercourse, a company, an association

Notes: This word refers to the act of being together or associating with others, signifying companionship or a gathering. It can also refer to a more intimate form of interaction, specifically sexual intercourse. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'οὐσία' (ousia), meaning 'being' or 'substance'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΙΝΩΝΙΑ, ΣΥΝΟΔΟΣ, ΣΥΝΕΛΕΥΣΙΣ

Etymology: From the Greek preposition σύν (syn), meaning 'with' or 'together', and οὐσία (ousia), meaning 'being' or 'substance'. It literally means 'a being together'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: oo-KOON

Translations: therefore, then, accordingly, consequently, so, well then, is it not so?

Notes: This is a compound particle formed from ΟΥ̓Κ (not) and ΟΥ̓Ν (therefore, then). It is used to draw a conclusion or inference, often with a sense of 'therefore' or 'consequently'. When used in a question, it expects an affirmative answer, similar to 'is it not so?' or 'surely then?'. It can also introduce a new point in an argument or narrative, meaning 'well then' or 'accordingly'.

Inflection: Does not inflect

Synonyms: ἌΡΑ, ΤΟΊΝΥΝ

Etymology: The word ΟΥ̓ΚΟΥΝ is a compound of the negative particle ΟΥ̓Κ (not) and the inferential particle ΟΥ̓Ν (therefore, then).

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: yet, still, even, besides, further, more, also

Notes: This word is likely a misspelling or a truncated form of the Koine Greek adverb 'ἔτι' (eti). It is used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to time, 'further' or 'more' when referring to quantity or degree, and 'even' or 'also' for emphasis. For example, it can be used to say 'still alive' or 'even more'.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΕΙΣΕΤΙ, ΕΤΙΔΕ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, further'.

G1378

Part of Speech: Noun, Adjective

Sounds like: DI-dy-mos (for the root)

Translations: twin, a twin, twins

Notes: This word, ΔΙΔΥΜΑΟΝΕ, appears to be a misspelling or a highly unusual inflection of the Koine Greek word ΔΙΔΥΜΟΣ, which means 'twin'. The standard genitive plural form for 'twins' would be ΔΙΔΥΜΩΝ. As an adjective, it describes something as 'double' or 'twofold'. As a noun, it refers to a 'twin' or 'twins'. It is often used to refer to the apostle Thomas, who was also called Didymus.

Inflection: It is not clear what inflection this word represents due to the unusual ending. It is likely a misspelling of a form of ΔΙΔΥΜΟΣ, possibly intended as a genitive plural (ΔΙΔΥΜΩΝ) or another case.

Synonyms: ΔΙΠΛΟΥΣ, ΔΥΟ

G3543

Part of Speech: Verb

Sounds like: noh-MI-zoyn-toh

Translations: they might be considered, they might be thought, they might be supposed, they might be accustomed, they might be believed

Notes: This is a verb form of 'νομίζω', meaning to consider, think, suppose, or be accustomed. It describes an action or state of being considered or thought of by a group of people. It is used to express what people generally believe or are accustomed to doing.

Inflection: Third Person Plural, Optative Mood, Present Tense, Middle/Passive Voice

Synonyms: ΗΓΕΟΜΑΙ, ΟΙΟΜΑΙ, ΔΟΚΕΩ

G4819

Part of Speech: Participle

Sounds like: soom-BAH-ee-non-tah

Translations: things happening, events, occurrences, incidents, circumstances

Notes: This word is a present active participle, neuter plural, of the verb 'symbainō', meaning 'to happen' or 'to come to pass'. It is often used substantively to refer to 'things that happen' or 'events'. In a sentence, it functions like a noun, referring to the various occurrences or circumstances that take place.

Inflection: Present Active Participle, Neuter, Nominative or Accusative, Plural

Synonyms: ΓΙΝΟΜΕΝΑ, ΠΡΑΓΜΑΤΑ, ΓΕΓΟΝΟΤΑ

Etymology: The word ΣΥΜΒΑΙΝΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go together' or 'to come together', leading to the sense of 'to happen' or 'to occur'.

G2749

Part of Speech: Noun

Sounds like: KEE-rah

Translations: fate, doom, a fate, a doom, death, destruction

Notes: ΚΗΡΑ refers to fate, doom, or death, often personified as a goddess of death or destruction. It signifies an unavoidable destiny, especially one leading to an unfortunate end or demise. It can be used to describe the ultimate end or destruction of something or someone.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΟΙΡΑ, ΘΑΝΑΤΟΣ, ΟΛΕΘΡΟΣ

Etymology: From Proto-Indo-European *ker- meaning 'to cut, to separate'. It is related to words signifying 'death' or 'destruction'.

G3762, G3313

Part of Speech: Adjective, Noun

Sounds like: oo-deh-MOY-ras

Translations: of no part, of no share, of no portion, of no fate, of no destiny

Notes: This is a compound word formed from the negative pronoun/adjective 'οὐδείς' (no one, nothing) and the noun 'μοῖρα' (part, share, portion, fate, destiny). In this form, 'ΟΥ̓ΔΕΜΟΙΡΑΣ' means 'of no part' or 'of no share', indicating the absence of any portion or involvement. It functions as a genitive phrase, often used to express a complete lack or exclusion.

Inflection: Singular, Genitive, Feminine

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, quarrel, a strife, a contention

Notes: This word refers to a state of conflict, disagreement, or rivalry. It can describe a verbal dispute, a quarrel, or a more general sense of discord and contention between individuals or groups. It is often used in contexts describing negative social interactions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ἘΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek verb 'ἐρίζω' (erizō), meaning 'to quarrel' or 'to contend'.

G3163

Part of Speech: Noun

Sounds like: MA-khee

Translations: battle, fight, conflict, a battle, a fight, a conflict

Notes: This word refers to a physical combat or a struggle, often involving a clash of opposing forces. It can describe a literal battle or a more general conflict or dispute. It is used to denote an engagement between individuals or groups.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΛΕΜΟΣ, ΕΡΙΣ, ΑΓΩΝ

Etymology: The word ΜΑΧΗ comes from the Proto-Indo-European root *magh-, meaning 'to be able, to have power, to fight'. It is related to words signifying strength or combat.

G0706, G0142

Part of Speech: Proper Noun, Verb

Sounds like: AH-rayss

Translations: Ares, you may lift, you may take up, you may carry, you may remove, you may destroy, you may please, you may satisfy

Notes: This word has two primary meanings depending on context. As a proper noun, ἈΡΗΣ refers to Ares, the Greek god of war. As a verb, it is an inflected form that can come from either the verb αἴρω (to lift, take up, carry, remove, destroy) or ἀρέσκω (to please, satisfy). The context of the sentence determines which meaning is intended. For example, when referring to a king or a deity, it is the proper noun. When used in a command or a negative construction (e.g., 'do not lift'), it is the verb.

Inflection: Proper Noun (Nominative, Singular, Masculine); Verb (Aorist Subjunctive, Active, 2nd Person Singular, from αἴρω; or Present Subjunctive, Active, 2nd Person Singular, from ἀρέσκω)

Synonyms: ΕΝΥΑΛΙΟΣ, ΘΟΥΡΟΣ, ΠΟΛΕΜΟΣ

Etymology: The proper noun ἈΡΗΣ is of uncertain origin, possibly pre-Greek. The verb form comes from two distinct roots: αἴρω, meaning 'to lift, take up,' and ἀρέσκω, meaning 'to please, satisfy.'

G0796

Part of Speech: Noun

Sounds like: as-tra-PAI

Translations: lightning, flashes of lightning

Notes: This word refers to lightning, the bright flash of light that accompanies a thunderstorm. It is often used in a literal sense to describe atmospheric phenomena, but can also be used metaphorically to describe something that is sudden, brilliant, or striking, like a flash of light or a sudden appearance.

Inflection: Plural, Nominative, Feminine

Synonyms: ΒΡΟΝΤΗ, ΚΕΡΑΥΝΟΣ

Etymology: The word ἈΣΤΡΑΠΗ comes from the verb ἀστράπτω (astráptō), meaning 'to flash' or 'to lighten'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3543

Part of Speech: Verb

Sounds like: noh-MI-zeh-tai

Translations: it is thought, it is considered, it is believed, it is held, it is customary, it is practiced

Notes: This word is the third person singular present passive indicative form of the verb 'nomizō'. It means 'it is thought', 'it is considered', or 'it is believed'. It describes something that is generally accepted, customary, or a common belief or practice. For example, one might say 'it is considered good' or 'it is customary to do X'.

Inflection: Present, Passive, Indicative, 3rd Person, Singular

Synonyms: ΔΟΚΕΩ, ΗΓΕΟΜΑΙ

G0425

Part of Speech: Adjective

Sounds like: ah-nahee-STHAY-tohn

Translations: of insensible ones, of those without feeling, of the unfeeling, of the senseless

Notes: This word describes someone or something that is insensible, without feeling, or unfeeling. It can refer to a lack of physical sensation or, more commonly, a moral insensitivity or lack of perception, especially regarding spiritual matters. It is used to describe those who are dull of understanding or morally callous.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ

G4307

Part of Speech: Noun

Sounds like: PRO-noy-ah

Translations: providence, a providence, foresight, forethought, provision

Notes: This word refers to foresight, forethought, or divine providence. It implies a careful planning or provision for the future, often with a sense of divine care or guidance. It is a compound word formed from the preposition πρό (pro), meaning "before" or "in front of," and the noun νοῦς (nous), meaning "mind" or "intellect," suggesting a "mind before" or "fore-mind."

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΓΝΩΣΙΣ, ΠΡΟΒΛΕΨΙΣ

Etymology: The word ΠΡΟΝΟΙΑ (pronoia) is derived from the Greek preposition πρό (pro), meaning "before" or "in front of," and the verb νοέω (noeo), meaning "to perceive, to think, to understand." It literally means "fore-thinking" or "fore-knowing."

G0243

Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

G3670

Part of Speech: Verb

Sounds like: ho-mo-lo-GEIN

Translations: to confess, to acknowledge, to profess, to agree, to admit, to declare

Notes: This word is the present active infinitive form of the verb 'homologeo'. It means to confess, acknowledge, or agree, often implying a public declaration or a formal agreement. It can be used in contexts of admitting a truth, professing faith, or agreeing with someone's statement or position.

Inflection: Infinitive, Present, Active

Synonyms: ΟΜΟΛΟΓΙΑ, ΟΜΟΛΟΓΟΣ

Etymology: The word 'homologeo' is a compound word derived from the Greek words 'homos' (meaning 'same' or 'one and the same') and 'logos' (meaning 'word' or 'speech'). Thus, it literally means 'to speak the same word' or 'to agree in word'.

G4095

Part of Speech: Participle

Sounds like: peh-POH-koh-sin

Translations: having drunk, to those who have drunk, for those who have drunk

Notes: This word is a perfect active participle, meaning 'having drunk' or 'those who have drunk'. As a participle, it functions like an adjective or adverb, describing an action that has been completed in the past and has ongoing results. In this specific form, it is in the dative case, indicating the indirect object of an action or a recipient, often translated with 'to' or 'for'.

Inflection: Perfect, Active, Participle, Dative, Plural, Masculine or Neuter

G1503

Part of Speech: Verb

Sounds like: eh-OY-kah-teh

Translations: you are like, you resemble, you seem, you appear

Notes: This verb means 'to be like', 'to resemble', 'to seem', or 'to appear'. It is a perfect tense verb that functions with a present meaning, indicating a state of being or appearance. It is often used to describe a similarity or resemblance between two things or people, or to express how something appears to be.

Inflection: 2nd Person Plural, Perfect Active Indicative

Synonyms: ΟΜΟΙΟΩ, ΠΑΡΕΟΙΚΑ

Etymology: The verb ἔοικα (eoika) is an ancient Greek perfect tense form, often considered a 'perfect with present meaning'. It is related to the Proto-Indo-European root *weyk- 'to be like, resemble'.

G0453

Part of Speech: Adjective

Sounds like: ah-NOH-ee-toy

Translations: foolish, senseless, unintelligent, without understanding, foolish ones, senseless ones

Notes: This word describes someone who is without understanding or sense, often implying a lack of spiritual or moral discernment rather than just intellectual capacity. It can refer to people who are thoughtless, imprudent, or even stupid. It is used to describe individuals or groups who fail to grasp important truths or act unwisely.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ἈΦΡΩΝ, ΜΩΡΟΣ, ἈΣΥΝΕΤΟΣ

Etymology: The word ἀνόητος (anoētos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and νοητός (noētos), meaning 'perceptible by the mind' or 'intelligible'. The root νοέω (noeō) means 'to perceive, to understand'. Thus, it literally means 'not understandable' or 'without understanding'.

G0352

Part of Speech: Verb

Sounds like: ah-nah-NEE-psai

Translations: to sober up, to come to one's senses, to recover, to return to soberness

Notes: This word is an aorist infinitive form of the verb ἀνανήφω. It means to return to a state of sobriety, either literally from drunkenness or figuratively from spiritual or moral stupor. It implies a recovery of sound judgment or a return to a right mind, often after a period of delusion or error. It is used to describe the act of becoming clear-headed or regaining one's senses.

Inflection: Aorist, Active, Infinitive

Synonyms: ΝΗΦΩ, ΣΩΦΡΟΝΕΩ

Etymology: The word ἀνανήφω is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and νήφω (nēphō), meaning 'to be sober' or 'to be watchful'. Thus, it literally means 'to sober up again' or 'to become watchful again'.

G1186

Part of Speech: Noun

Sounds like: DEN-dron

Translations: tree, a tree

Notes: This word refers to a tree, a large woody plant with a trunk and branches. It is commonly used in the New Testament and other Koine Greek texts to describe literal trees, but can also be used metaphorically, for example, to represent a person or a lineage. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΞΥΛΟΝ, ΦΥΤΟΝ

Etymology: The word "δένδρον" (dendron) comes from the Proto-Indo-European root *drew- or *deru-, meaning "tree" or "wood." It is related to words for tree in many other Indo-European languages.

G3804

Part of Speech: Noun

Sounds like: PA-thos

Translations: suffering, a suffering, passion, a passion, emotion, an emotion, affliction, an affliction, experience, an experience

Notes: This word refers to anything that is experienced or undergone, often with a connotation of suffering, pain, or strong emotion. It can denote a physical or mental affliction, a strong feeling or passion, or simply an experience. It is used to describe both negative experiences like suffering and more neutral ones like an event or an emotion.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΠΑΘΕΙΑ, ΘΛΙΨΙΣ, ΠΟΝΟΣ

Etymology: From the root of πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.

G3463

Part of Speech: Numeral, Adjective

Sounds like: MOO-ree-oy

Translations: ten thousand, innumerable, countless, myriad

Notes: This word refers to the number ten thousand. However, it is also frequently used to denote an indefinitely large or countless number, similar to how 'myriad' is used in English. It can function as a numeral or an adjective, describing a quantity of something.

Inflection: Plural, Masculine, Nominative. It can also be used in other cases (Genitive, Dative, Accusative) and genders (Feminine, Neuter) depending on the noun it modifies.

Synonyms: ΑΝΑΡΙΘΜΗΤΟΙ, ΑΜΕΤΡΗΤΟΙ

Etymology: From Proto-Indo-European *mey- (to diminish, to change). The word originally referred to a very large, but not necessarily infinite, number, and later specifically to ten thousand.

G0144

Part of Speech: Noun

Sounds like: ah-EE-sthay-seh-ohss

Translations: of perception, of sensation, of discernment, of understanding

Notes: This is the genitive singular form of the noun 'αἴσθησις' (aisthesis), meaning 'perception' or 'sensation'. It refers to the faculty of perceiving or discerning, often implying moral discernment or understanding. In a sentence, it would indicate possession or origin, like 'of perception' or 'belonging to sensation'. The initial 'ΓΑΡ' is likely a separate particle, 'γάρ' (gar), meaning 'for' or 'because', which would precede the noun in a sentence.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ

G5195

Part of Speech: Verb

Sounds like: hoo-BREE-zon-tes

Translations: insulting, abusing, treating with contempt, acting insolently, acting outrageously

Notes: This word describes the action of treating someone with insolence, contempt, or abuse. It implies a sense of arrogance and often involves causing harm or dishonor to another person through words or actions. It is used to describe those who are acting in an outrageous or disrespectful manner.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΒΡΙΣΤΗΣ, ΥΠΕΡΗΦΑΝΟΣ, ΑΛΑΖΩΝ

G3865

Part of Speech: Participle

Sounds like: pah-rah-spon-DOON-tes

Translations: violating a treaty, breaking a covenant, acting contrary to a treaty, transgressing a treaty

Notes: This word is a present active participle, meaning 'violating a treaty' or 'breaking a covenant'. It describes someone who is in the act of breaking an agreement or a solemn pledge. It is a compound word formed from 'παρά' (para), meaning 'beside, contrary to', and 'σπονδή' (spondē), meaning 'libation, treaty'.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative, Plural

Synonyms: ΑΘΕΤΟΥΝΤΕΣ, ΠΑΡΑΒΑΙΝΟΝΤΕΣ

G4138

Part of Speech: Noun

Sounds like: play-ROH-mah

Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment

Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ

Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.

G5111, G5112

Part of Speech: Verb, Noun

Sounds like: TOL-mas

Translations: you dare, you are bold, daring, boldness, a daring, a boldness

Notes: This word can function as a verb meaning 'to dare' or 'to be bold,' or as a noun meaning 'daring' or 'boldness.' As a verb, it describes the act of having the courage or audacity to do something. As a noun, it refers to the quality or act of being daring. In the provided examples, it appears as both a verb (e.g., 'why do you dare?') and a noun (e.g., 'their daring').

Inflection: Verb: Second Person, Singular, Present, Indicative, Active; Noun: Accusative, Plural, Feminine

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑ

G5172

Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G0050

Part of Speech: Verb

Sounds like: ag-no-EH-in

Translations: to be ignorant of, not to know, to ignore, to misunderstand, to be unaware

Notes: This word is the present active infinitive form of the verb 'ἀγνοέω' (agnoeō). It means 'to be ignorant of' or 'not to know' something. It can also imply a deliberate act of ignoring or overlooking. It is used to express a lack of knowledge or understanding about a person, fact, or situation.

Inflection: Infinitive, Present, Active

Synonyms: ἈΓΝΩΣΙΑ, ἈΓΝΩΜΟΣΥΝΗ

Etymology: From Ancient Greek ἀγνοέω (agnoéō), a compound of ἀ- (a-, 'not') and νοέω (noéō, 'to perceive, to know'). It literally means 'not to know' or 'to be without knowledge'.

G0321

Part of Speech: Verb

Sounds like: ah-nah-DEE-doh-mee

Translations: to give up, to give forth, to deliver, to distribute

Notes: This is a compound verb formed from the preposition ἀνά (ana, meaning 'up' or 'again') and the verb δίδωμι (didomi, meaning 'to give'). It generally means to give up, give forth, or deliver something. It can be used in contexts of distributing or handing over something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: This word is a compound of the preposition ἀνά (ana), meaning 'up' or 'again', and the verb δίδωμι (didomi), meaning 'to give'. The combination implies giving something upwards, back, or out.

G1090

Part of Speech: Verb

Sounds like: geh-or-GOH

Translations: I cultivate, I farm, I till, I work the ground

Notes: This verb means to cultivate the earth, to farm, or to till the ground. It describes the act of working the land for agricultural purposes. It can be used in sentences to describe someone engaged in farming activities.

Inflection: First person singular, Present, Active, Indicative

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΑΛΛΙΕΡΓΕΩ

Etymology: The word γεωργέω (geōrgeō) is a compound word derived from γῆ (gē), meaning 'earth' or 'land', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'to work the earth'.

G0591

Part of Speech: Verb

Sounds like: ah-POH-doss

Translations: give back, pay back, render, restore, fulfill

Notes: This word is an imperative form of the verb 'apodidomi', meaning 'to give back', 'to pay back', 'to render', 'to restore', or 'to fulfill'. It is used to command someone to return something, pay a debt, or fulfill a vow or obligation. For example, it could be used in a sentence like 'Give back the money!' or 'Fulfill your vows!'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ἈΠΟΤΙΝΩ, ἈΠΟΔΙΔΩΜΙ, ἈΠΟΠΛΗΡΟΩ

Etymology: The word ἀποδίδωμι (apodidomi) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didomi), meaning 'to give'. Thus, its core meaning is 'to give away' or 'to give back'.

G5142

Part of Speech: Noun

Sounds like: tro-FEH-yah

Translations: maintenance, rearing, nourishment, provisions, cost of rearing

Notes: ΤΡΟΦΕΙΑ is a plural noun referring to the cost or means of rearing, maintenance, or nourishment. It can describe the provisions or support needed for sustenance or upbringing. For example, it might be used in a sentence to refer to the expenses associated with raising children or providing for a household.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΤΡΟΦΗ, ΣΙΤΙΑ, ΔΑΠΑΝΑΙ

Etymology: The word ΤΡΟΦΕΙΑ derives from the verb ΤΡΕΦΩ (trephō), meaning 'to nourish, to rear, to bring up'. It is related to ΤΡΟΦΗ (trophē), meaning 'food, nourishment'.

G1921

Part of Speech: Verb

Sounds like: ep-ee-GNO-thee

Translations: know, recognize, understand, perceive, acknowledge

Notes: This word is an imperative form of the verb 'epiginōskō', meaning 'to know fully', 'to recognize', or 'to understand completely'. It is a compound word formed from 'epi' (upon, in addition to) and 'ginōskō' (to know). It implies a deeper, more complete, or more accurate knowledge than simple 'ginōskō'. It is used to command someone to gain full knowledge or recognition of something.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Etymology: The word 'epiginōskō' is formed from the prefix 'epi-' (meaning 'upon', 'in addition to', 'over') and the verb 'ginōskō' (meaning 'to know', 'to come to know'). The prefix 'epi-' intensifies the meaning of 'ginōskō', suggesting a more complete or thorough knowledge.

G2398

Part of Speech: Adjective

Sounds like: EE-dee-on

Translations: own, its own, private, peculiar, a private thing

Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂

Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.

G0425

Part of Speech: Adverb

Sounds like: an-EN-dee-koss

Translations: unjustly, without cause, without a cause, without reason

Notes: This word is an adverb meaning "unjustly" or "without cause." It describes an action that is done without proper justification or fairness. It is formed from the adjective "ἀνένδικος" (unjust) by adding the adverbial suffix "-ως".

Inflection: Does not inflect

Synonyms: ΑΔΙΚΩΣ, ΑΛΟΓΩΣ

Etymology: The word ἀνενδίκως (anen-dikos) is derived from the adjective ἀνένδικος (anendikos), meaning "unjust." This adjective is a compound of the privative prefix ἀν- (an-), meaning "not" or "un-", and ἔνδικος (endikos), meaning "just" or "righteous." The term ἔνδικος itself comes from ἐν (en), meaning "in," and δίκη (dikē), meaning "justice" or "right."

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G4735

Part of Speech: Participle

Sounds like: steh-ROH-meh-non

Translations: deprived, lacking, bereft, a deprived one, that which is deprived

Notes: This word is a present middle/passive participle, meaning 'being deprived' or 'being lacking'. It describes someone or something that is without a particular thing, often implying a state of need or loss. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.

Inflection: Present, Middle or Passive Voice, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΕΝΔΕΗΣ, ΑΠΟΡΟΣ

G3624

Part of Speech: Noun

Sounds like: TAYS-oy-kay-OH-tay-toss

Translations: (of) intimacy, (of) familiarity, (of) relationship, (of) kinship, (of) close acquaintance

Notes: This is a compound word, formed from the definite article 'ΤΗΣ' (the) and the noun 'ΟΙΚΕΙΟΤΗΤΟΣ' (intimacy, familiarity). The word refers to a state of close relationship, familiarity, or intimacy. It describes the bond or connection between people, often implying a sense of belonging or being part of a household or family. It is used to express a deep personal connection or a close association.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΗΘΕΙΑ, ΟΙΚΕΙΩΣΙΣ, ΣΥΓΓΕΝΕΙΑ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G3466

Part of Speech: Adjective, Adverb

Sounds like: moo-stee-koh-TEH-ron

Translations: more mysterious, more mystical, more secretly, more mystically

Notes: This word is the comparative form of 'mystikos' (mystical, secret). It indicates a greater degree of mystery or secrecy. It can function as an adjective, meaning 'more mysterious' or 'more mystical', or as an adverb, meaning 'more secretly' or 'more mystically'. It describes something that is deeper, more profound, or hidden from common understanding.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative Degree

Synonyms: ΑΠΟΡΡΗΤΟΣ, ΑΔΗΛΟΣ

G1445

Part of Speech: Adjective

Sounds like: tays heh-brah-EE-ahs

Translations: (of) the Hebrew, (of) a Hebrew woman, (of) the Jewess, (of) a Jewess

Notes: This is a compound word formed by the definite article 'τῆς' (tēs) and the adjective 'Ἑβραίας' (Hebraias). The word 'Ἑβραῖος' (Hebraios) refers to a Hebrew or a Jew. In this inflected form, 'Ἑβραίας' is feminine, singular, and in the genitive case, meaning 'of the Hebrew woman' or 'of the Jewess'. It is used to describe something belonging to or related to a Hebrew woman.

Inflection: Singular, Genitive, Feminine

G3035

Part of Speech: Participle, Adjective

Sounds like: leh-li-THOH-meh-neen

Translations: turned into stone, petrified, a turned into stone (woman), a petrified (woman)

Notes: This word is a perfect passive participle, meaning 'having been turned into stone' or 'petrified'. It describes something that has undergone the process of becoming stone-like or rigid. As a participle, it functions adjectivally, modifying a noun, and can also be used substantively (as a noun). In this form, it is feminine, singular, and accusative, indicating it is the direct object of a verb or the object of a preposition, and refers to a female entity.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

G2037

Part of Speech: Verb

Sounds like: eh-RAHN

Translations: to love, to be in love with, to desire

Notes: This verb means to love, to be in love with, or to desire something or someone. It implies a strong affection or passion. It is often used in a general sense of loving, but can also denote a more intense, passionate love or desire.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΦΙΛΕΩ, ἈΓΑΠΑΩ

Etymology: From a prolonged form of a primary verb, possibly related to the concept of 'to pour forth' or 'to flow', which evolved to mean 'to desire' or 'to love' as an outpouring of affection.

G1994

Part of Speech: Verb, Participle

Sounds like: ep-ee-STREF-oh-men-oy

Translations: returning, turning back, being converted, turning around, turning oneself

Notes: This word is a present middle/passive participle, meaning 'returning' or 'turning back'. It describes an action of turning or returning, either physically or metaphorically (e.g., turning to God, being converted). It can be used to describe someone who is in the process of turning or returning.

Inflection: Present, Middle or Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

G4642

Part of Speech: Adjective

Sounds like: sklay-roh-KAR-dee-oy

Translations: hard-hearted, stubborn, obstinate, hard-hearted ones, stubborn ones, obstinate ones

Notes: This is a compound adjective meaning 'hard-hearted' or 'stubborn'. It describes someone who is unyielding, resistant to change, or unwilling to listen to reason or divine instruction. It is formed from 'σκληρός' (sklēros), meaning 'hard' or 'harsh', and 'καρδία' (kardia), meaning 'heart'. It is used to describe individuals or groups who are spiritually or morally unimpressionable.

Inflection: Nominative or Vocative, Masculine, Plural

Synonyms: ΑΠΕΙΘΗΣ, ΣΚΛΗΡΟΣ, ΑΝΥΠΟΤΑΚΤΟΣ

Etymology: The word is a compound of 'σκληρός' (sklēros), meaning 'hard' or 'harsh', and 'καρδία' (kardia), meaning 'heart'. It literally translates to 'hard-hearted'.

G3634

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OY-oo

Translations: of what sort, of what kind, such as, what kind of

Notes: This word is an inflected form of the relative pronoun/adjective 'οἷος' (hoios), meaning 'of what sort' or 'of what kind'. It is used to introduce a clause that describes the quality or nature of something, often in comparison or correlation. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun. For example, it might be used in a phrase like 'a man of what sort' or 'such a man as'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟἹΟΙ, ΟἹΑ

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RAH

Translations: holy, sacred, a holy thing, sacred things, temple, a temple

Notes: This word can function as an adjective meaning 'holy' or 'sacred'. When used as a noun, it typically refers to 'sacred things' or 'holy places', often specifically a 'temple' or 'sanctuary'. It describes anything set apart for divine use or associated with religious practices.

Inflection: Feminine, Nominative or Vocative or Accusative, Singular; or Neuter, Nominative or Accusative, Plural

Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ

Etymology: The word ἱερά (hiera) comes from the Proto-Indo-European root *ish₂ros, meaning 'sacred, powerful'. It is related to words signifying strength and divine power.

G3588, G1727

Part of Speech: Adverb, Noun

Sounds like: too-NAN-tee-on

Translations: on the contrary, the opposite, a contrary thing

Notes: This word is a crasis (a contraction of two words into one) of the definite article 'ΤΟ' (the) and the adjective 'ἘΝΑΝΤΙΟΝ' (opposite, contrary). It functions as an adverbial phrase meaning 'on the contrary' or 'on the other hand', or as a noun meaning 'the opposite' or 'a contrary thing'. It is used to introduce a contrasting idea or to refer to the opposing side of something.

Inflection: Neuter, Singular, Nominative or Accusative (from the crasis of the definite article ΤΟ and the adjective ἘΝΑΝΤΙΟΝ)

Synonyms: ἈΛΛΑ, ἈΝΤΙ

G2413

Part of Speech: Adjective

Sounds like: ee-eh-ROOS

Translations: holy, sacred, consecrated, a holy thing, sacred things

Notes: This word describes something as holy, sacred, or consecrated. It is often used to refer to places, objects, or persons dedicated to a deity or religious purpose. It can also refer to things that are set apart or revered. In the provided examples, it modifies 'gates' (πυλωνας), 'oaths' (ορκους), and 'teeth' (οδοντας), indicating that these are considered sacred or holy.

Inflection: Plural, Masculine, Accusative

Synonyms: ΑΓΙΟΣ, ΟΣΙΟΣ, ΘΕΙΟΣ

G5274

Part of Speech: Verb

Sounds like: hoo-po-LAM-ba-ne

Translations: suppose, assume, think, consider, take up, receive, reply

Notes: This word means to suppose, assume, or think, often with the nuance of forming an opinion or judgment. It can also mean to take up or receive, or to reply in response to something said. In the provided examples, it is used in the sense of 'to suppose' or 'to think'.

Inflection: Second Person, Singular, Present, Active, Imperative

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΔΟΚΕΩ

Etymology: The word ΥΠΟΛΑΜΒΑΝΩ is a compound verb formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'from below', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. This combination suggests the idea of taking something up from below, or taking something into one's mind, leading to the meanings of supposing or assuming.

G2532, G3778

Part of Speech: Conjunction, Pronoun

Sounds like: kah-ee-TOOS

Translations: and these, and those

Notes: This is a compound phrase formed by the conjunction 'καί' (kai), meaning 'and', and the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. In this form, 'τοὺς' is the masculine accusative plural of 'οὗτος', so the phrase means 'and these' or 'and those' (referring to masculine plural objects). It is used to connect a previous statement or noun phrase with a new one, emphasizing the inclusion of the subsequent items.

Inflection: Compound of 'καί' (conjunction) and 'τοὺς' (masculine, Accusative, Plural of 'οὗτος')

G3754

Part of Speech: Relative Pronoun

Sounds like: OH-per

Translations: the very thing which, which, whatsoever, as, just as

Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: Ο, ΟΣ, ΟΣΠΕΡ

Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.

G1169

Part of Speech: Adjective

Sounds like: day-LAI-oy

Translations: wretched, miserable, a wretched person, a miserable person

Notes: This word describes someone who is wretched, miserable, or unfortunate. It conveys a sense of pitiable condition or suffering. It is often used to express sympathy or pity for someone in a dire situation.

Inflection: Plural, Nominative, Masculine

Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΑΘΛΙΟΣ

Etymology: The word "deilaios" comes from the Greek word "deilos" (δειλός), meaning "cowardly, timid, wretched." It is related to "deos" (δέος), meaning "fear."

Part of Speech: Adjective

Sounds like: ATH-lee-oy

Translations: wretched, miserable, pitiable, a wretched one, a miserable one

Notes: This word describes someone or something as wretched, miserable, or pitiable. It is used to express a state of extreme distress, suffering, or misfortune. It can be used to describe people who are in a deplorable condition, either physically or morally.

Inflection: Plural, Nominative, Masculine

Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΔΕΙΛΑΙΟΣ

Etymology: The word ἈΘΛΙΟΣ (athlios) is derived from the noun ἆθλος (athlos), meaning 'contest, struggle, labor, toil, misery'. It refers to someone who has undergone or is undergoing a struggle or toil, leading to a state of wretchedness or misery.

Part of Speech: Verb

Sounds like: em-bo-AHN

Translations: to cry out, to shout, to call out

Notes: This word means to cry out or shout, often with a sense of urgency or intensity. It implies making a loud vocal sound, similar to a roar or a strong call. It is typically used to describe a person or group making a loud noise, often in a public or dramatic context.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΟΑΩ, ΚΡΑΖΩ, ΦΩΝΕΩ

Etymology: The word ἘΜΒΟΑΩ is a compound word formed from the prefix ἐν- (en-), meaning 'in' or 'among', and the verb βοάω (boao), meaning 'to cry out' or 'to shout'.

G1223, G0444

Part of Speech: Preposition, Noun

Sounds like: dee-an-THROH-poo

Translations: through a man, through man, by means of a man, by means of man, through a human being, through human beings, by means of a human being, by means of human beings

Notes: This word is a crasis (elision) of the preposition ΔΙΑ (dia), meaning "through" or "by means of," and the noun ΑΝΘΡΩΠΟΥ (anthropou), which is the genitive singular form of ΑΝΘΡΩΠΟΣ (anthropos), meaning "man" or "human being." The combined form ΔΕἈΝΘΡΩΠΟΥ therefore means "through a man" or "by means of a human being." It indicates the instrument or agent through which something is done.

Inflection: Preposition, Noun (Singular, Genitive, Masculine)

G5091

Part of Speech: Verb

Sounds like: teh-TEE-mee-KAH-seen

Translations: they have honored, they have valued, they have esteemed

Notes: This word is a verb meaning 'to honor', 'to value', or 'to esteem'. It is in the perfect active indicative tense, indicating an action completed in the past with ongoing results in the present. It is used in the third person plural, meaning 'they' are the ones who have performed the action of honoring or valuing.

Inflection: Perfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΟΞΑΖΩ, ΣΕΒΟΜΑΙ

Etymology: The word τιμάω (timáō) comes from the noun τιμή (timḗ), meaning 'honor' or 'value'. Its origin can be traced back to Proto-Indo-European roots related to cutting or dividing, which evolved to mean 'assigning a portion' and then 'assigning value' or 'honor'.

G1377

Part of Speech: Verb

Sounds like: dee-OH-koo-sin

Translations: they pursue, they persecute, they chase, they follow after

Notes: This word describes the act of pursuing or chasing something or someone, often with intensity. It can mean to follow after someone or something, to press on towards a goal, or to persecute someone with hostility. It is used to describe actions ranging from physical pursuit to the diligent pursuit of a spiritual goal or the hostile persecution of individuals.

Inflection: Third Person, Plural, Present, Indicative, Active

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

Etymology: The word ΔΙΩΚΩ (diōkō) comes from an ancient root meaning 'to run swiftly' or 'to put to flight'. It is related to the idea of rapid movement and pursuit.

G2806

Part of Speech: Verb, Participle

Sounds like: KRO-zon-tah

Translations: cawing, croaking, crying out

Notes: This word is a present active participle derived from the verb κρώζω, meaning 'to caw' or 'to croak,' typically referring to the sound made by birds like crows or ravens. It can also be used more generally to mean 'to cry out' or 'to shriek.' As a participle, it functions like an adjective or adverb, describing an action performed by the subject, often translated as 'cawing' or 'those who are cawing.'

Inflection: Present Active Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΒΟΑΩ, ΚΡΑΖΩ

G2829

Part of Speech: Verb, Participle

Sounds like: KLO-zon-tah

Translations: cawing, croaking, screaming, shrieking

Notes: This word is a present active participle derived from the verb 'κλώζω'. It describes the action of making a loud, harsh sound, typically associated with birds like crows or ravens. It can be translated as 'cawing', 'croaking', or 'screaming', depending on the context and the creature making the sound. It functions as an adjective or adverb, modifying a noun or verb to describe something that is in the act of making such a noise.

Inflection: Present, Active, Participle, Accusative, Plural, Neuter

Synonyms: ΒΟΑΩ, ΚΡΑΖΩ

Etymology: The verb κλώζω (klōzō) is an onomatopoeic word, meaning it imitates the sound it describes. It is related to similar words in other Indo-European languages that refer to the cawing of crows or similar harsh sounds.

Part of Speech: Verb, Participle

Sounds like: pis-TEV-oo-see

Translations: believing, those who believe, trusting, those who trust

Notes: This is a form of the verb 'to believe' or 'to trust'. It describes an ongoing action of believing or trusting, often functioning like an adjective or noun to refer to 'those who believe' or 'the ones who are trusting'. It can be used to describe people who have faith or confidence in something or someone.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΧΟΝΤΕΣ ΠΙΣΤΙΝ

G1621

Part of Speech: Verb

Sounds like: ek-man-THA-noo-see

Translations: learn thoroughly, learn by heart, learn well, learn completely, ascertain, find out

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb μανθάνω (manthanō), meaning 'to learn'. Together, it signifies learning something completely, thoroughly, or by heart, often implying a deep understanding or mastery of the subject. It can also mean to ascertain or find out something definitively.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΑΝΘΑΝΩ, ΚΑΤΑΜΑΝΘΑΝΩ

G731

Part of Speech: Adjective

Sounds like: ar-RAY-tos

Translations: unspeakable, unutterable, inexpressible, ineffable

Notes: This adjective describes something that cannot be spoken, uttered, or expressed in words, often due to its profound or overwhelming nature. It is used to refer to things that are beyond human comprehension or articulation, such as divine attributes or experiences. It can be used to describe a quality of a noun, for example, 'unspeakable joy' or 'inexpressible wisdom'.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΑΛΗΤΟΣ, ΑΝΕΚΛΑΛΗΤΟΣ, ΑΝΕΚΔΙΗΓΗΤΟΣ

Etymology: From the negative prefix ἀ- (a-) meaning 'not' and ῥητός (rhetos) meaning 'spoken' or 'said'. Thus, it literally means 'not spoken' or 'that which cannot be spoken'.

G5363

Part of Speech: Noun

Sounds like: fee-lan-throh-PEE-ah

Translations: love for mankind, philanthropy, humanity, kindness, a love for mankind, a philanthropy, a humanity, a kindness

Notes: This word is a compound noun meaning 'love for mankind' or 'philanthropy'. It combines 'φίλος' (philos), meaning 'loving' or 'dear', and 'ἄνθρωπος' (anthropos), meaning 'man' or 'human being'. It describes a benevolent disposition or action towards humanity in general, often implying kindness, compassion, or generosity. It can be used to describe a general attitude or specific acts of kindness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΙΑ, ΑΓΑΠΗ, ΕΥΕΡΓΕΣΙΑ

Etymology: The word ΦΙΛΑΝΘΡΩΠΙΑ is a compound of φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthropos), meaning 'man' or 'human being'. It literally means 'love of man' or 'love for humanity'.

G0879

Part of Speech: Adjective

Sounds like: ah-KHO-ray-tos

Translations: incomprehensible, uncontainable, immeasurable, boundless, illimitable

Notes: This word describes something that cannot be contained, grasped, or fully understood. It is often used to describe the nature of God, indicating His vastness, omnipresence, or the depth of His attributes that are beyond human comprehension. It can also refer to something that is too large to be held or contained within a space.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΠΕΡΑΝΤΟΣ, ΑΚΑΤΑΛΗΠΤΟΣ, ΑΜΕΤΡΗΤΟΣ

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G4160, G1161

Part of Speech: Verb, Conjunction

Sounds like: poy-EH-ee-deh

Translations: do, make, perform, create, but, and, moreover

Notes: This word is a compound of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make', and the particle 'δέ' (de), which typically means 'but' or 'and'. The form 'ΠΟΙΕΙ' is likely an imperative, meaning 'do!' or 'make!'. When combined with 'δέ', it could mean 'but do!' or 'and do!'. It is used to express an action or command, often introducing a new thought or contrasting idea.

Inflection: Second Person Singular, Present Active Imperative (from ποιέω) combined with a particle (δέ).

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΚΑΙ

G3638

Part of Speech: Adjective

Sounds like: oyk-TROH-tah-ton

Translations: most pitiable, most wretched, most miserable, a most pitiable thing, a most wretched thing, a most miserable thing

Notes: This word is the neuter singular form of the superlative adjective 'oiktros', meaning 'pitiable' or 'wretched'. As a superlative, it means 'most pitiable' or 'most wretched'. It can be used to describe a situation or thing that is extremely sad or unfortunate. When used as a substantive (like 'the most pitiable thing'), it refers to something that evokes the greatest pity or compassion.

Inflection: Singular, Neuter, Nominative or Accusative, Superlative

Synonyms: ΑΘΛΙΩΤΑΤΟΝ, ΤΑΛΑΙΠΩΡΟΤΑΤΟΝ

Etymology: The word ΟΙΚΤΡΟΣ (oiktros) is derived from the verb οἰκτίρω (oiktírō), meaning 'to pity' or 'to have compassion'.

G3588, G3870

Part of Speech: Article, Participle

Sounds like: TAYS PA-ra-ka-LOO-sees

Translations: of the one calling, of the one exhorting, of the one comforting

Notes: This word appears to be a misspelling or a truncated form of "ΤΗΣ ΠΑΡΑΚΑΛΟΥΣΗΣ" (tēs parakalouses), which means "of the one calling/exhorting/comforting." It is a compound phrase consisting of the genitive feminine singular definite article "ΤΗΣ" (tēs), meaning "of the," and the genitive feminine singular present active participle of the verb "ΠΑΡΑΚΑΛΕΩ" (parakaleō), meaning "to call to one's side, to exhort, to comfort." The phrase refers to a female person who is performing the action of calling, exhorting, or comforting.

Inflection: Singular, Genitive, Feminine

G4457

Part of Speech: Noun

Sounds like: pee-ROH-sees

Translations: mutilation, maiming, crippling, blindness

Notes: This word refers to the act or state of being mutilated, maimed, or crippled, often specifically referring to blindness or the loss of a limb or faculty. It describes a physical impairment or disability that results from injury or disease. It can be used in a sentence to describe the condition of someone who has suffered such a loss.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΠΗΡΙΑ, ΚΩΦΩΣΙΣ

Etymology: From the verb πηρόω (pēroō), meaning 'to maim, cripple, or blind'.

G0189

Part of Speech: Noun

Sounds like: ah-KO-ays

Translations: of hearing, of a report, of a rumor, of a message, of a sound, of an ear

Notes: This is a noun referring to the act or faculty of hearing, or to something that is heard, such as a report, rumor, or message. It can also refer to the ear itself as the organ of hearing. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from a report' or 'voice of a sound'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΗΜΗ, ΛΟΓΟΣ, ΕΝΤΕΥΞΙΣ

Etymology: The word ἀκοή (akoē) comes from the verb ἀκούω (akouō), meaning 'to hear'. It describes the result or act of hearing.

G2947

Part of Speech: Noun

Sounds like: koh-FO-sis

Translations: deafness, dullness, a deafness, a dullness

Notes: This word refers to the state of being deaf, or more broadly, a dullness or insensitivity, especially in a figurative sense, referring to a lack of understanding or spiritual perception. It describes a condition where one is unable to hear or comprehend.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΩΡΩΣΙΣ, ΤΥΦΛΩΣΙΣ

Etymology: From the verb κωφόω (kōphoō, to make deaf or dull), which comes from κωφός (kōphos, deaf, dumb, dull).

G0851

Part of Speech: Verb

Sounds like: ah-fay-RAY-tai

Translations: it has been taken away, it has been removed, it has been cut off, it has been taken from

Notes: This word is the third person singular, perfect passive indicative form of the verb ἀφαιρέω (aphairéō). It describes an action that was completed in the past and whose results continue into the present. It means 'it has been taken away' or 'it has been removed,' indicating that something is no longer present because it was taken.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ἈΠΟΣΠΑΩ, ἈΠΟΚΟΠΤΩ

G3770

Part of Speech: Adjective

Sounds like: oo-ra-NEE-oo

Translations: of heavenly, of celestial, of heaven

Notes: This word is an adjective meaning 'heavenly' or 'celestial', referring to anything that pertains to the heavens or the sky. It describes things that originate from, are located in, or are characteristic of the divine realm or the physical sky. It can be used to describe things like heavenly bodies, heavenly beings, or divine justice.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ἘΠΟΥΡΑΝΙΟΣ, ΟΥ̓ΡΑΝΟΣ

Etymology: The word ΟΥ̓ΡΑΝΙΟΣ (ouranios) is derived from the noun ΟΥ̓ΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. It describes something belonging to or coming from the sky or heaven.

Part of Speech: Adjective

Sounds like: THEY-ahs

Translations: of divine, of a divine, of the divine

Notes: This word is an adjective meaning 'divine' or 'godlike'. It is used to describe something that pertains to God or a god, or that possesses qualities associated with divinity. It can refer to divine power, nature, or origin. In this form, it is used to modify a feminine singular noun in the genitive case, indicating possession or origin.

Inflection: Genitive, Singular, Feminine

Synonyms: ΘΕΟΠΡΕΠΗΣ, ΘΕΟΦΙΛΗΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God'. It refers to that which belongs to or is characteristic of God.

G4735

Part of Speech: Verb

Sounds like: ess-teh-RAY-tai

Translations: has been deprived, has been lacking, has been destitute, has been without

Notes: This is a verb indicating a state of being deprived of something, or lacking something. It is often used to describe someone who has been stripped of a possession, a right, or a quality. It implies a state of destitution or being without. It is a perfect passive indicative verb, meaning the action of being deprived has been completed and the subject is in that state.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΑΠΟΡΕΩ, ΕΝΔΕΩ

G0370

Part of Speech: Adjective

Sounds like: ah-na-PEE-roy

Translations: disabled, crippled, lame, maimed, invalid

Notes: This word describes someone who is physically impaired or disabled, often referring to a person who is lame, crippled, or maimed. It can be used to describe individuals who are unable to use a part of their body properly due to injury or birth defect.

Inflection: Plural, Nominative, Masculine

Synonyms: ΧΩΛΟΣ, ΚΥΛΛΟΣ

Etymology: The word ἀνάπηρος (anapēros) is a compound word formed from ἀνά (ana), meaning 'up' or 'back', and πηρός (pēros), meaning 'maimed' or 'disabled'. It describes someone who has been rendered useless or incapacitated.

G3756, G23

Part of Speech: Verb

Sounds like: ook-ah-gah-NAK-tee-teh

Translations: you are not indignant, you are not annoyed, you are not vexed, you are not displeased

Notes: This is a compound word formed from the negative particle "οὐκ" (not) and the verb "ἀγανακτέω" (to be indignant, to be annoyed). It means "you are not indignant" or "you are not annoyed." It describes a state of not feeling strong displeasure or vexation.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΟΥ̓Κ ΟΡΓΙΖΕΣΘΕ, ΟΥ̓Κ ἈΓΑΝΑΚΤΟΥΣΙΝ

G3708

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to behold, to look, to know, to understand

Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ

Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.

G4163, G1937

Part of Speech: Noun, Verb

Sounds like: poy-ay-TEEN, eh-peh-thoo-MAY-sah-teh

Translations: maker, a maker, doer, a doer, poet, a poet, you desired, you longed for, you coveted

Notes: This input appears to be two separate Koine Greek words concatenated without a space: ΠΟΙΗΤΗΝ (poiētēn) and ἘΠΕΘΥΜΗΣΑΤΕ (epethymēsate). ΠΟΙΗΤΗΝ is the accusative singular form of the noun ΠΟΙΗΤΗΣ, meaning 'maker,' 'doer,' or 'poet.' It refers to someone who creates or performs an action. ἘΠΕΘΥΜΗΣΑΤΕ is a verb meaning 'you desired,' 'you longed for,' or 'you coveted.' It is the aorist active indicative, second person plural form of the verb ΕΠΙΘΥΜΕΩ. Together, they would mean something like 'you desired the maker' or 'you longed for the doer.'

Inflection: ΠΟΙΗΤΗΝ: Singular, Accusative, Masculine. ἘΠΕΘΥΜΗΣΑΤΕ: Aorist, Indicative, Active, 2nd Person, Plural.

Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΕΡΓΑΤΗΣ, ΘΕΛΩ

G1216

Part of Speech: Noun

Sounds like: day-mee-oor-GON

Translations: creator, maker, artificer, a creator, a maker, an artificer

Notes: This word refers to a creator, maker, or artificer. It is often used in philosophical and theological contexts to describe the one who creates or fashions something, particularly the universe or the world. It is a compound word derived from 'δῆμος' (people) and 'ἔργον' (work), literally meaning 'one who works for the people' or 'public worker', but evolving to mean 'craftsman' or 'creator'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΟΙΗΤΗΣ, ΚΤΙΣΤΗΣ

G3129

Part of Speech: Verb

Sounds like: ma-THEIN

Translations: to learn, to understand, to be taught, to find out

Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.

Inflection: Infinitive, Aorist, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.

G1567

Part of Speech: Verb

Sounds like: ex-ay-ZAY-tay-sah-teh

Translations: you sought out, you searched for, you diligently sought, you inquired after

Notes: This is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search'. Together, it means to seek out, search diligently, or inquire after something with thoroughness. It implies a focused and earnest effort in searching.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ἐκζητέω (ekzēteō) is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. The prefix ἐκ intensifies the meaning of seeking, implying a thorough or diligent search.

G4863

Part of Speech: Participle

Sounds like: soo-NAP-san-tes

Translations: having joined, having united, having connected, having brought together

Notes: This word is a participle derived from the verb 'συνάπτω' (synaptō), meaning 'to join together' or 'to unite'. As a participle, it describes an action that has already occurred and relates to the subject of the sentence, often functioning like an adjective or adverb. It indicates that the subject has performed the action of joining or uniting something.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΝΟΩ, ΣΥΝΔΕΩ, ΣΥΝΙΣΤΗΜΙ

G2476

Part of Speech: Verb

Sounds like: IS-ta-tai

Translations: stands, is standing, stands still, is set, is appointed, is established

Notes: This word is a form of the verb 'to stand' or 'to set'. It is used to describe someone or something that is standing, or something that is set in place, established, or appointed. It can also imply a state of being fixed or firm. It is a compound word, but the root is 'histemi'.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ἘΣΤΗΚΑ, ΚΑΘΙΣΤΗΜΙ, ἘΦΙΣΤΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to Latin 'stare' and English 'stand'.

G4692

Part of Speech: Verb

Sounds like: SPEV-don-tee

Translations: (to) one who hurries, (to) one who hastens, (to) one who strives, (to) one who makes haste, (to) one who is eager

Notes: This word is the dative singular masculine or neuter present active participle of the verb 'σπεύδω'. It describes someone who is hurrying, hastening, or striving towards something. It is used to indicate the recipient or beneficiary of an action, or the person to whom something is directed, in the context of their eagerness or speed.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle

Synonyms: ΣΠΟΥΔΑΖΩ, ΤΑΧΥΝΩ

G0521

Part of Speech: Noun

Sounds like: ah-pah-ee-DEH-oo-see-ah

Translations: ignorance, lack of instruction, uninstructedness, a lack of discipline

Notes: This is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'παιδευσία' (paideusia, meaning 'education' or 'discipline'). It refers to a state of being uneducated, uninstructed, or lacking in discipline and training. It can describe a general ignorance or a specific lack of moral or intellectual training. It is typically used to describe a negative quality or state.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΟΙΑ, ΑΜΑΘΙΑ

Etymology: This word is derived from the negative prefix 'ἀ-' (a-) and 'παιδεία' (paideia), meaning 'education' or 'training'. The root 'παιδεύω' (paideuō) means 'to educate' or 'to train', stemming from 'παῖς' (pais), meaning 'child'. Thus, it literally means 'lack of child-rearing' or 'lack of education'.

G3993

Part of Speech: Noun

Sounds like: peh-NEE-ah

Translations: poverty, a poverty, need, want

Notes: This word refers to the state of being poor or in need, indicating a lack of material possessions or resources. It describes a condition of destitution or indigence. It can be used in sentences to describe someone's economic status or the general state of hardship.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΤΩΧΕΙΑ, ΕΝΔΕΙΑ, ΑΠΟΡΙΑ

Etymology: From πένης (penēs), meaning 'poor, needy'. It describes the state of being a laborer or one who works for their living, often implying a lack of surplus wealth.

G0794

Part of Speech: Noun

Sounds like: ah-dox-EE-ah

Translations: dishonor, disgrace, ignominy, shame, a dishonor, a disgrace

Notes: This is a compound word formed from the negative prefix 'ἀ-' (a-) meaning 'not' or 'without', and 'δόξα' (doxa) meaning 'glory' or 'honor'. Therefore, it signifies the state of being without honor or glory. It is used to describe a condition of disgrace, shame, or ignominy. For example, one might speak of a person falling into 'ἀδοξία' due to their actions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΟΝΕΙΔΟΣ, ΑΤΙΜΙΑ

Etymology: The word 'ἀδοξία' is derived from the Greek prefix 'ἀ-' (a-), which denotes negation or absence, and 'δόξα' (doxa), meaning 'glory', 'honor', or 'reputation'. The combination thus signifies the opposite of glory or honor.

G0090

Part of Speech: Noun

Sounds like: ak-tay-mo-SOO-nay

Translations: lack of possessions, poverty, destitution, a lack of possessions, a poverty, a destitution

Notes: This word refers to the state of having no possessions or property, indicating poverty or destitution. It describes a condition of being without material wealth. It is often used in contexts discussing spiritual detachment from worldly goods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΤΩΧΕΙΑ, ΠΕΝΙΑ, ΕΝΔΕΙΑ

Etymology: This word is a compound of the negative prefix ἀ- (a-, 'not'), κτῆμα (ktēma, 'possession'), and the suffix -σύνη (-synē), which forms abstract nouns. Thus, it literally means 'the state of not having possessions'.

G3689

Part of Speech: Adverb

Sounds like: ON-toss

Translations: truly, really, indeed, actually

Notes: This word is likely a misspelling or garbled form of the Koine Greek adverb ὄντως (ontos), which means 'truly,' 'really,' or 'indeed.' It emphasizes the truth or reality of a statement. It is used to affirm something as genuinely existing or happening, often translating to 'in fact' or 'actually' in English. For example, one might say 'he truly is a good person.'

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ

Etymology: From the present participle of the verb εἰμί (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being.'

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THAY

Translations: true, real, genuine, (the) true things, (the) real things

Notes: This word describes something as true, real, or genuine, as opposed to false, counterfeit, or imaginary. It can be used to describe people, statements, or concepts. For example, it can refer to a 'true man' or 'true justice'. It is an adjective that modifies nouns.

Inflection: Singular, Feminine, Nominative or Accusative; or Plural, Neuter, Nominative or Accusative

Synonyms: ἈΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'un-') and λήθω (lēthō, 'to escape notice, be hidden'), meaning 'unhidden' or 'not concealed'.

G5475

Part of Speech: Noun

Sounds like: KHAL-koh

Translations: (to) bronze, (to) copper, (to) brass, (with) bronze, (with) copper, (with) brass, (in) bronze, (in) copper, (in) brass, a bronze, a copper, a brass

Notes: This word refers to a metal, specifically bronze, copper, or brass. It is often used to describe objects made of these materials or to indicate the material itself. In the dative case, as seen here, it often signifies the instrument or material by which something is done, or the location where something is found, hence translations like 'with bronze' or 'in bronze'.

Inflection: Singular, Dative, Neuter

Part of Speech: Verb

Sounds like: day-OH-sas

Translations: having ravaged, having devastated, having laid waste, having plundered

Notes: This word is an aorist active participle of the verb δηόω (dēoō), meaning 'to ravage' or 'to lay waste'. As a participle, it describes an action completed in the past by the subject of the main verb, often translated as 'having done X'. It indicates a destructive action, such as plundering or devastating a region.

Inflection: Masculine, Singular, Nominative, Aorist Active Participle

Synonyms: ΠΟΡΘΗΣΑΣ, ΕΡΗΜΩΣΑΣ, ΛΗΙΣΑΜΕΝΟΣ

G3337

Part of Speech: Verb

Sounds like: meh-tal-LAX-ai

Translations: to change, to exchange, to alter, to transform

Notes: This verb means to change, exchange, or alter something. It implies a complete transformation or a shift from one state to another. It can be used in contexts where something is replaced by another, or where a condition is fundamentally altered.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΜΟΡΦΟΩ

Etymology: The word is a compound of the preposition μετά (meta), meaning 'with, among, after, change', and the verb ἀλλάσσω (allassō), meaning 'to change, to alter'. Thus, it signifies a thorough or complete change.

G2046

Part of Speech: Verb

Sounds like: ee-RAY-tai

Translations: it has been said, it is said, it was said

Notes: This word is the third person singular, perfect passive indicative form of the verb 'erō' (to say, to speak). It indicates an action that was completed in the past and whose results continue into the present. It is commonly translated as 'it has been said' or 'it is said', often referring to something previously stated or written.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΛΕΛΕΚΤΑΙ, ΕΙΠΕΝ

Etymology: The verb 'erō' (to say, to speak) comes from a Proto-Indo-European root meaning 'to put in order, to arrange, to speak'. It is related to other Greek words concerning speech and order.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G2207

Part of Speech: Noun

Sounds like: zay-LOH-tays

Translations: zealot, a zealot, one who is zealous, jealous

Notes: This word refers to someone who is intensely devoted, passionate, or fervent, often in support of a particular cause, belief, or person. It can describe a person who is eager and enthusiastic. When applied to God, it often conveys the sense of being 'jealous' in a protective way, meaning God is fiercely protective of His honor, covenant, and people, and will not tolerate rivals or disloyalty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΖΗΛΕΥΤΗΣ, ΖΗΛΩΤΟΣ

Etymology: From ζῆλος (zēlos), meaning 'zeal, rivalry, jealousy'. It describes one characterized by zeal.

G3640

Part of Speech: Adjective

Sounds like: oh-li-go-DEH-ace

Translations: needing little, content with little, easily satisfied

Notes: This word is a compound adjective formed from 'ὀλίγος' (oligos), meaning 'few' or 'little', and 'δέομαι' (deomai), meaning 'to need' or 'to lack'. Therefore, it describes someone or something that needs little, is content with little, or is easily satisfied. It can be used to describe a person who is not demanding or who lives simply.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΥ̓ΤΑΡΚΗΣ

Etymology: This word is a compound of two Greek terms: 'ὀλίγος' (oligos), meaning 'few, little', and 'δέομαι' (deomai), meaning 'to need, lack'. It describes a state of requiring minimal things.

G0243

Part of Speech: Adjective

Sounds like: AHL-loh

Translations: (to) another, (to) other, (for) another, (for) other, (by) another, (by) other, (with) another, (with) other, (in) another, (in) other

Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a different person or thing from one already mentioned or implied. As a dative case, it indicates the indirect object of an action, or the means, instrument, or location, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ἙΤΕΡΩ

G2343

Part of Speech: Participle, Verb

Sounds like: thay-sah-oo-REE-sas

Translations: having stored up, having laid up, having treasured, having accumulated

Notes: This word is an aorist active participle, meaning 'having stored up' or 'having treasured'. It describes an action that was completed in the past by the subject, often functioning like an adjective or adverb to modify a noun or verb in the main clause. It implies the act of gathering and keeping something valuable, often wealth or provisions.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΑΠΟΘΗΣΑΥΡΙΖΩ, ΣΥΝΑΓΩ, ΑΠΟΚΕΙΜΑΙ

G3027

Part of Speech: Noun

Sounds like: LEES-tays

Translations: robber, a robber, bandit, a bandit, brigand, a brigand

Notes: This word refers to a robber, bandit, or brigand, often implying someone who uses violence or force, as opposed to a simple thief (κλέπτης) who steals secretly. It describes a person who commits highway robbery or insurrection.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΠΑΞ, ΚΛΕΠΤΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to ληίζομαι (lēïzomai), meaning 'to plunder' or 'to seize as spoil'.

Part of Speech: Noun

Sounds like: pei-RAH-tays

Translations: pirate, a pirate

Notes: This word refers to a pirate, someone who engages in robbery or criminal violence at sea. It is used to describe a person who attacks and robs ships at sea, or a person who commits similar crimes on land. It would be used in a sentence to identify such an individual.

Inflection: Singular, Nominative, Masculine

Synonyms: ΛΗΣΤΗΣ

Etymology: The word "ΠΕΙΡΑΤΗΣ" derives from the Greek verb "πειράω" (peiraō), meaning 'to attempt, to try, to attack'. It originally referred to someone who attempts or makes an attack, particularly at sea.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noys

Translations: to those, for those, with those, by those, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ

G2693

Part of Speech: Participle

Sounds like: kah-tep-ah-DON-tas

Translations: those who charm, those who enchant, those who sing spells, those who utter incantations

Notes: This word is a participle derived from the verb 'καταπάδω', which means 'to charm' or 'to enchant' by singing or uttering spells. It refers to individuals who practice such magical or persuasive arts, often through incantations or songs. In a sentence, it would describe people performing these actions.

Inflection: Masculine, Accusative, Plural, Present Active Participle

Synonyms: ΕΠΑΟΙΔΟΣ, ΓΟΗΣ

Etymology: The word ΚΑΤΑΠΑΔΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἀείδω (aeido), meaning 'to sing'. Thus, it literally means 'to sing down' or 'to sing against', referring to the act of charming or enchanting through song or incantation.

G0616

Part of Speech: Verb

Sounds like: ah-po-keh-KLEIS-tai

Translations: it has been shut, it has been closed, it has been shut off, it has been enclosed

Notes: This word is a compound verb, formed from 'ἀπό' (away from) and 'κλείω' (to shut). It means to be shut off, closed up, or enclosed. It describes a state where something is completely shut or blocked, often implying a sense of being confined or inaccessible. It is used in contexts where a path, entrance, or even a sense is blocked.

Inflection: Third Person Singular, Perfect Tense, Indicative Mood, Passive Voice

Synonyms: ΚΛΕΙΩ, ΦΡΑΓΝΥΜΙ

Etymology: The word ἀποκλείω (apokleiō) is derived from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κλείω (kleiō), meaning 'to shut' or 'to close'. It describes the action of shutting something away or off.

G5346

Part of Speech: Verb

Sounds like: FEE-sin

Translations: he says, she says, it says, he speaks, she speaks, it speaks

Notes: This word appears to be a misspelling or a rare variant of the Koine Greek verb 'φῆσιν' (phēsin), which means 'he/she/it says' or 'he/she/it speaks'. It is the third person singular present active indicative form of the verb 'φημί' (phēmi). It is used to report direct or indirect speech.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΛΕΓΕΙ, ΕΡΕΙ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fārī (to speak) and English ban (to proclaim).

G3789

Part of Speech: Noun

Sounds like: O-FEH-ohs

Translations: of a serpent, of a snake

Notes: This is the genitive singular form of the noun 'ὄφις' (ophis), meaning 'serpent' or 'snake'. It is used to indicate possession or origin, similar to how 'of a serpent' or 'belonging to a snake' would be used in English. For example, 'the venom of a serpent' or 'the path of a snake'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΡΑΚΩΝ

Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to look', referring to the serpent's keen eyesight.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G2532

Part of Speech: Conjunction, Adverb

Sounds like: KAI

Translations: and, also, even, then, but, yet

Notes: This word appears to be a misspelling or garbled form of the common Koine Greek conjunction 'ΚΑΙ' (kai), which means 'and', 'also', or 'even'. The suffix '-ΒΥΟΥΣΗΣ' is not a recognized inflection or part of this word in Koine Greek. It is most likely a textual error. If it were 'ΚΑΙ', it would be used to connect words, phrases, or clauses, or to emphasize a preceding word.

Inflection: Does not inflect (assuming it's a misspelling of ΚΑΙ)

Etymology: The word ΚΑΙ (kai) comes from Proto-Indo-European. It is a very ancient and fundamental particle in Greek.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G2666

Part of Speech: Verb

Sounds like: kah-tep-AH-sthee-teh

Translations: swallow down, devour, consume

Notes: This word is a compound verb, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb πίνω (pinō, meaning 'to drink'). In this form, it is a command to a group of people to be swallowed down or devoured. It implies a complete absorption or destruction.

Inflection: 2nd Person, Plural, Aorist, Passive, Imperative

Synonyms: ΚΑΤΑΠΙΝΩ, ΚΑΤΕΣΘΙΩ, ΚΑΤΑΦΑΓΩ

Etymology: The word καταπίνω (katapinō) is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb πίνω (pinō), meaning 'to drink'. It literally means 'to drink down' and evolved to mean 'to swallow' or 'devour'.

G0094

Part of Speech: Noun

Sounds like: ah-gree-OH-tay-tah

Translations: wildness, fierceness, ferocity, savageness, a wildness, the wildness

Notes: This word refers to the quality of being wild, untamed, or fierce. It describes a state of savageness or brutality, often associated with animals or uncontrolled human behavior. It is used to denote a lack of civilization or gentleness.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΜΟΤΗΣ, ΘΗΡΙΩΔΙΑ

Etymology: The word ἀγριότης (agriotēs) is derived from the adjective ἄγριος (agrios), meaning 'wild, savage, rustic', which itself comes from ἀγρός (agros), meaning 'field, country'. Thus, it literally refers to something 'of the field' or 'from the country', implying an untamed or uncultivated nature.

G2250

Part of Speech: Adjective, Adverb

Sounds like: HEM-er-on

Translations: today, this day, a day

Notes: This word is an inflected form of the adjective 'ἥμερος' (hēmeros), meaning 'tame' or 'cultivated'. However, in Koine Greek, particularly in adverbial usage, 'σήμερον' (sēmeron) is the common word for 'today' or 'this day'. 'ΗΜΕΡΟΝ' appears to be a misspelling or a less common variant of 'σήμερον' (sēmeron) when used adverbially to mean 'today' or 'this day'. It functions to specify the current day.

Inflection: Singular, Accusative, Neuter (adverbial use)

Synonyms: ΣΗΜΕΡΟΝ

G2066

Part of Speech: Noun

Sounds like: ee-ON

Translations: violet, a violet, poison, rust, a rust

Notes: This word is a noun that can refer to a violet flower, or more commonly, to poison or rust. In the context of metals, it refers to the corrosive film that forms on them, like rust on iron or tarnish on gold. It can be used in sentences to describe the color violet, a toxic substance, or the decay of metal.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἸΟΣ, ΦΑΡΜΑΚΟΝ, ΒΛΑΒΗ

Etymology: The word 'ἸΟΝ' is of uncertain origin, possibly pre-Greek. It is related to the word 'ἰός' (ios), which also means rust or poison.

G0667

Part of Speech: Verb

Sounds like: ah-pop-TOO-sah-teh

Translations: spit out, reject, abhor

Notes: This word is a compound verb formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'πτύω' (ptyō), meaning 'to spit'. Therefore, it literally means 'to spit out'. It is used to express the act of expelling something from the mouth, but it can also be used metaphorically to mean to reject, abhor, or cast off something with contempt. It implies a strong aversion or dismissal.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΕΚΠΤΥΩ, ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The word ἀποπτύω (apoptyō) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb πτύω (ptyō), meaning 'to spit'.

Part of Speech: Adjective

Sounds like: er-pee-stee-KOOS

Translations: creeping, spreading, herpetic, a creeping, a spreading, a herpetic

Notes: This word describes something that creeps, spreads, or is related to a creeping or spreading condition, often referring to skin diseases like herpes. It is used to characterize something as having a tendency to spread or creep, similar to how a vine grows or a rash spreads across the skin. In a medical context, it specifically refers to conditions like herpes.

Inflection: Masculine, Accusative, Plural

Synonyms: ΕΡΠΩΝ, ΕΡΠΕΤΟΣ

Etymology: The word derives from the Greek verb ἕρπω (herpō), meaning 'to creep' or 'to crawl,' and the suffix -τικός (-tikos), which forms adjectives indicating capability or relation. It is related to ἑρπετόν (herpeton), meaning 'creeping thing' or 'reptile'.

G2190

Part of Speech: Noun

Sounds like: ekh-THROY

Translations: enemies, foes, adversaries

Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.

Inflection: Nominative, Vocative, or Dative; Masculine; Plural

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ

Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.

G5522

Part of Speech: Noun

Sounds like: KHOON

Translations: dust, earth, dirt, a dust, an earth, a dirt

Notes: This word refers to fine, dry particles of earth or other matter. It is often used in contexts describing the ground, the act of throwing dust, or as a symbol of humility, mourning, or destruction. For example, it can describe the ground one walks on, or the dust that is thrown upon one's head as a sign of grief.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ

Etymology: The word Χοῦς (Chous) is of uncertain origin, possibly related to the verb χέω (cheō), meaning 'to pour', referring to something poured out or scattered.

G0339

Part of Speech: Verb

Sounds like: ah-nah-NEV-sah-teh

Translations: you all refuse, you all decline, you all reject

Notes: This is a verb in the aorist active imperative, second person plural. It means 'you all refuse' or 'you all decline' something. It is used to command or urge a group of people to reject or turn away from something.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΠΟΝΕΥΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The word ἀνανεύω (ananeuō) is formed from ἀνά (ana), meaning 'up' or 'back', and νεύω (neuō), meaning 'to nod'. Thus, it literally means 'to nod up' or 'to nod back', which came to signify refusal or rejection.

G2592

Part of Speech: Verb (Participle)

Sounds like: kah-rah-doh-KOON-tes

Translations: waiting, expecting, looking eagerly, watching, observing, looking out for

Notes: This word is a present active participle, meaning 'waiting eagerly' or 'expecting'. It describes someone who is intently looking forward to something, often with a sense of anticipation, whether positive or negative. It implies a focused and sustained attention towards an expected event or person.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ, ΠΡΟΣΕΧΩ

Etymology: From Ancient Greek καραδοκέω (karadokeō), a compound of κάρα (kara, 'head') and δοκέω (dokeō, 'to watch, observe'). It literally means 'to watch with outstretched head', implying eager anticipation.

G0002

Part of Speech: Adjective

Sounds like: ah-BLAH-bees

Translations: harmless, unhurt, innocent, uninjured, without harm

Notes: This word describes something or someone as being free from harm, injury, or evil. It can refer to a state of being unhurt or to a quality of being innocent and not causing harm to others. It is often used to describe a person's character or actions.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΚΑΚΟΣ, ΑΝΕΓΚΛΗΤΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'βλάβη' (blabē) meaning 'harm' or 'injury'. Thus, it literally means 'without harm'.

G1092

Part of Speech: Adjective, Noun

Sounds like: GAY-geh-nays

Translations: earth-born, native, indigenous, a native, an earth-born one

Notes: This word refers to someone or something that is 'earth-born' or 'native to the land'. It can be used to describe people who are indigenous to a particular place, or in a more mythical sense, beings that originated directly from the earth. It is often used as a noun to refer to 'natives' or 'earth-born ones'.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΥΤΟΧΘΩΝ, ΕΓΧΩΡΙΟΣ

Etymology: The word ΓΗΓΕΝΗΣ (gēgenēs) is a compound word derived from ΓΗ (gē), meaning 'earth' or 'land', and ΓΕΝΗΣ (genēs), meaning 'born' or 'produced'. Thus, it literally means 'earth-born'.

G5503

Part of Speech: Adjective

Sounds like: khee-RAH-moos

Translations: maimed, crippled, lame, disabled

Notes: This word describes someone who is maimed, crippled, or lame, indicating a physical disability. It is used to refer to individuals who have lost the use of a limb or are otherwise physically impaired.

Inflection: Masculine, Accusative, Plural

Synonyms: ΚΟΛΟΒΟΣ, ΚΥΛΛΟΣ, ΧΩΛΟΣ

Etymology: The word ΧΗΡΑΜΟΣ (chēramos) is derived from the verb χηράω (chēraō), meaning 'to be bereft' or 'to be deprived of'. It relates to the idea of being deprived of a limb or its function.

G2641

Part of Speech: Verb, Participle

Sounds like: kah-tah-LEH-pon-tes

Translations: leaving, abandoning, forsaking, deserting, remaining, being left behind

Notes: This word is a present active participle, meaning 'leaving' or 'abandoning'. It describes an ongoing action of departing from something or someone, or leaving something behind. It can also refer to those who are left behind or remain. It is often used to describe the act of forsaking a path, a person, or a principle.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative or Vocative, Plural

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

Etymology: The word καταλείπω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'.

G3611, G3778

Part of Speech: Verb, Pronoun

Sounds like: oy-KAY-say-TAY-toos

Translations: you will dwell, you may dwell, these, those

Notes: This word is a compound of a verb form and a pronoun. The first part, ΟἸΚΗΣΗΤΕ, is a form of the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It can be interpreted as either the second person plural future active indicative ('you will dwell') or the second person plural aorist active subjunctive ('that you may dwell' or 'you may dwell'). The second part, ΤΟΥΣ, is the masculine plural accusative form of the demonstrative pronoun ΟΥ̓͂ΤΟΣ (houtos), meaning 'these' or 'those'. Therefore, the combined word likely means 'you will dwell these' or 'that you may dwell those', indicating an action directed towards a group of people or things.

Inflection: Second Person Plural, Future Active Indicative or Aorist Active Subjunctive (for the verb part); Masculine Plural Accusative (for the pronoun part)

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G2588, G1410

Part of Speech: Unknown

Sounds like: kar-DEE-ah-doo-nee-THEE-nai

Translations: unknown

Notes: This appears to be a compound word formed from 'ΚΑΡΔΙΑ' (kardia), meaning 'heart', and 'ΔΥΝΗΘΗΝΑΙ' (dynēthēnai), which is the aorist passive infinitive of 'δύναμαι' (dynamai), meaning 'to be able' or 'to be powerful'. However, 'ΚΑΡΔΙΑΔΥΝΗΘΗΝΑΙ' is not a recognized word in Koine Greek. It is highly likely a unique or non-standard coinage, possibly a misspelling, or a very rare compound. If it were to be interpreted literally, it might suggest something like 'to be enabled by the heart' or 'for the heart to be made powerful', but this is speculative given its non-standard nature.

Inflection: Unknown

G1679

Part of Speech: Verb

Sounds like: el-PEE-sah-teh

Translations: hope, trust, expect, wait for

Notes: This word means to hope, trust, or expect something, often with a sense of confident anticipation. It is frequently used in a religious context to express trust in God. As an imperative, it functions as a command or exhortation to place one's hope or trust in someone or something.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ

Etymology: The verb ΕΛΠΙΖΩ derives from the noun ΕΛΠΙΣ (hope). It signifies the act of having hope or expectation.

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G4137

Part of Speech: Verb

Sounds like: PLAY-roy

Translations: he fills, she fills, it fills, he fulfills, she fulfills, it fulfills, he completes, she completes, it completes, he accomplishes, she accomplishes, it accomplishes

Notes: This verb means to fill, make full, or complete. It can refer to literally filling a container, or more figuratively, to fulfilling a prophecy, a law, or a promise. It is often used to indicate bringing something to its intended conclusion or full measure.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ

Etymology: From πλῆρες (plēres), meaning 'full'.

G3958

Part of Speech: Verb (Participle)

Sounds like: pa-THON-tee

Translations: (to) one who suffered, (to) one who experienced, (to) one who endured

Notes: This word is a dative singular form of the participle of the verb 'πάσχω' (pascho), meaning 'to suffer,' 'to experience,' or 'to endure.' It refers to the person or thing to whom or for whom the action of suffering, experiencing, or enduring is directed. It can be used in various contexts to describe someone who has undergone a particular experience, often a difficult one.

Inflection: Dative, Singular, Masculine or Neuter

Synonyms: ΠΕΙΡΑΖΟΜΕΝΩ, ΥΠΟΜΕΝΟΝΤΙ

G2198

Part of Speech: Participle

Sounds like: ZOHN-tee

Translations: (to) living, (to) alive, (to) existing

Notes: This word is a present active participle derived from the verb 'to live'. It describes someone or something that is currently living or alive. In this dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the participle, or simply as 'living' when modifying a dative noun. It can refer to God as 'the living God' or to people who are alive.

Inflection: Present, Active, Participle, Dative, Singular (Masculine or Neuter) or Plural (Masculine, Feminine, or Neuter)

Synonyms: ΒΙΟΥΝΤΙ, ΥΠΑΡΧΟΝΤΙ

G0444, G2316

Part of Speech: Noun, Noun

Sounds like: an-THRO-pon-THEH-oh

Translations: to the God of men, to the God of people

Notes: This appears to be a compound word formed by combining the genitive plural of 'ἈΝΘΡΩΠΟΣ' (anthropos, meaning 'man' or 'human') and the dative singular of 'ΘΕΟΣ' (theos, meaning 'God'). It would literally translate as 'to God of men' or 'to the God of men'. While both components are standard Koine Greek words, their direct combination into a single word like this is highly unusual and not standard Koine Greek morphology. It is most likely a scribal error, a unique stylistic choice, or a very rare compound not typically found in Koine texts. It is not clear what this word means. It could be garbled or badly misspelled.

Inflection: Genitive Plural (ἈΝΘΡΩΠΩΝ), Dative Singular (ΘΕΩ)

G1567

Part of Speech: Verb

Sounds like: ek-zee-TAY-sah-teh

Translations: seek, seek out, search for, require, demand

Notes: This is a compound verb formed from the preposition 'εκ' (out of, from) and the verb 'ζητέω' (to seek). It means to seek out, search diligently, or require something. It implies a thorough and earnest search or inquiry. It is often used in a spiritual or moral sense, urging one to seek God or righteousness.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word ΕΚΖΗΤΕΩ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to search'.

G4180

Part of Speech: Verb

Sounds like: po-ly-prag-mo-NEH-ee

Translations: to be a busybody, to meddle, to be officious, to be over-busy

Notes: This verb describes the act of being excessively busy or curious about other people's affairs, often in an intrusive or meddlesome way. It implies interfering where one is not wanted or needed, or being overly concerned with matters that do not pertain to oneself. It can be used to describe someone who pries into private matters or who is overly officious.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΕΡΙΕΡΓΑΖΟΜΑΙ, ΠΕΡΙΕΡΓΟΣ

G2147

Part of Speech: Verb

Sounds like: EU-res

Translations: you found, find, you did find

Notes: This is a verb form derived from the root 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to indicate an action of finding that occurred in the past (aorist tense). It can function as a statement of fact, meaning 'you found', or as a command, meaning 'find!'

Inflection: Aorist, Active, Indicative, 2nd Person Singular or Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΞΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to the concept of 'finding' or 'discovering'.

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G0021, G2532

Part of Speech: Verb, Conjunction

Sounds like: ah-gal-lee-AS-thoh-san-KAI

Translations: let them rejoice, let them exult, and

Notes: This is a compound word formed from the verb 'ἀγαλλιάω' (agalliaō) and the conjunction 'καί' (kai). The first part, 'ἀγαλλιάω', means to rejoice greatly or exult. The second part, 'καί', means 'and'. Together, the phrase means 'and let them rejoice' or 'and let them exult'. It is used to express a command or exhortation for a group of people to experience great joy.

Inflection: Third Person, Plural, Aorist, Passive, Imperative (for ΑΓΑΛΛΙΑΩ); Does not inflect (for ΚΑΙ)

Synonyms: ΧΑΙΡΕΤΩΣΑΝ, ΕΥΦΡΑΝΘΗΤΩΣΑΝ

G2165

Part of Speech: Verb

Sounds like: yoo-frahn-THAY-toh-sahn

Translations: let them rejoice, let them be glad, let them be merry

Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is used to express a command or wish for a group of people to experience joy or happiness. For example, it could be used in a sentence like 'Let them rejoice in the Lord'.

Inflection: Third Person, Plural, Aorist, Passive, Imperative

Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ

Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. The word literally means 'to be in a good state of mind' or 'to be well-hearted'.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G2532, G3004

Part of Speech: Conjunction, Verb

Sounds like: kahee-LEH-geh-toh-sahn

Translations: and let them say, and let them speak, and let them tell

Notes: This is a compound word formed from the conjunction 'and' (καί) and the verb 'to say/speak' (λέγω) in the third person plural imperative form. It means 'and let them say' or 'and let them speak'. It is used to introduce a command or instruction for a group of people to speak or declare something.

Inflection: Third Person, Plural, Imperative, Active

Synonyms: ΚΑΙΦΩΝΕΙΤΩΣΑΝ, ΚΑΙΛΑΛΕΙΤΩΣΑΝ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3618

Part of Speech: Participle

Sounds like: oy-ko-do-MOO-meh-nos

Translations: being built, being constructed, being edified, being established

Notes: This word is a present passive participle, meaning 'being built' or 'being constructed'. It describes something that is in the process of being built, either literally (like a house) or figuratively (like a person's character or a community's spiritual growth). It can be used to describe a building under construction or a person or group being strengthened or improved.

Inflection: Present, Passive, Masculine, Singular, Nominative

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΓΕΙΡΩ

G1795

Part of Speech: Verb

Sounds like: eng-keh-KHA-rak-tai

Translations: it has been engraved, it has been inscribed, it has been carved, it has been etched

Notes: This word is a compound verb, formed from the preposition 'ἐν' (in, on) and the verb 'χαράσσω' (to engrave, to carve). It means 'it has been engraved' or 'it has been inscribed'. It describes something that has been permanently marked or etched onto a surface, often implying a deep or lasting impression. It is used to indicate that something is firmly fixed or recorded.

Inflection: Perfect, Indicative, Passive, Third Person Singular

Synonyms: ΕΓΓΡΑΦΩ, ΕΝΤΥΠΟΩ

G4998

Part of Speech: Adjective

Sounds like: SOH-froh-nee

Translations: (to) a sound-minded one, (to) a self-controlled one, (to) a prudent one, (to) a temperate one

Notes: This word is the dative singular form of the adjective 'ΣΩΦΡΩΝ' (sōphrōn). It describes someone who is sound in mind, self-controlled, prudent, or temperate. It implies a balanced and disciplined character, often in matters of conduct and thought. In a sentence, it would indicate the recipient or beneficiary of an action, or the means by which something is done, relating to a person possessing these qualities.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Synonyms: ΕΓΚΡΑΤΗΣ, ΝΗΦΑΛΙΟΣ

Etymology: The word 'ΣΩΦΡΩΝ' is a compound word derived from 'σῶς' (sōs), meaning 'safe' or 'sound', and 'φρήν' (phrēn), meaning 'mind' or 'intellect'. Thus, it literally means 'of sound mind'.

G1343, G1750

Part of Speech: Compound Word (Noun, Verbal Adjective)

Sounds like: dee-kah-yoh-soo-NEEN-eng-grap-TEH-on

Translations: righteousness that must be written in, justice that must be inscribed

Notes: This is a compound word formed from 'δικαιοσύνη' (righteousness/justice) and 'ἐγγραπτέον' (that which must be written in/inscribed). It refers to a righteousness or justice that is required to be written down or inscribed. It implies a duty or necessity for this righteousness to be formally recorded or established.

Inflection: ΔΙΚΑΙΟΣΥΝΗ is Accusative, Singular, Feminine. ἘΓΓΡΑΠΤΕΟΝ is Nominative/Accusative, Singular, Neuter (verbal adjective).

G4240

Part of Speech: Noun

Sounds like: prah-OH-tay-tah

Translations: gentleness, meekness, humility, a gentleness, a meekness, a humility

Notes: This word refers to the quality of being gentle, mild, or humble. It describes a disposition that is not harsh, arrogant, or self-assertive, but rather calm, patient, and considerate. It is often used to describe a virtue or a desirable character trait.

Inflection: Accusative, Singular, Feminine

Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ

Etymology: The word ΠΡΑΟΤΗΣ (praotēs) is derived from the adjective πρᾶος (praos), meaning 'mild', 'gentle', or 'meek'. It describes the state or quality of being gentle.

G3633

Part of Speech: Verb

Sounds like: OY-mahee

Translations: I think, I suppose, I imagine, I believe

Notes: This verb means 'to think', 'to suppose', 'to imagine', or 'to believe'. It is often used parenthetically in a sentence, similar to how one might say 'I think' or 'I suppose' in English to express an opinion or a less certain statement.

Inflection: First Person, Singular, Present, Indicative, Middle/Passive

Synonyms: ΔΟΚΕΩ, ἩΓΕΟΜΑΙ, ΝΟΜΙΖΩ

Etymology: The word Οἴομαι (oiomai) is of uncertain origin, possibly related to the root *oi- meaning 'to think' or 'to suppose'.

G1124

Part of Speech: Noun

Sounds like: grah-FAS

Translations: writings, scriptures, a writing, a scripture

Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.

Inflection: Plural, Accusative, Feminine

Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ

Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.

G1777

Part of Speech: Participle

Sounds like: en-ah-poh-sfrag-ee-SAH-meh-noos

Translations: having sealed, having put a seal upon, having marked with a seal, having attested, having confirmed

Notes: This word is a compound participle derived from the verb 'to seal' (σφραγίζω) with the prefixes 'ἀπό' (from, off) and 'ἐν' (in, on). It describes someone or something that has completed the action of sealing, marking, or confirming something. It implies a definitive and completed action of sealing, often with the sense of setting apart, securing, or authenticating. It is used to describe a past action that has a continuing effect.

Inflection: Aorist, Middle Voice, Masculine, Plural, Accusative

Synonyms: ΣΦΡΑΓΙΣΑΝΤΑΣ, ΒΕΒΑΙΩΣΑΝΤΑΣ

G0655

Part of Speech: Noun

Sounds like: ah-feh-TEE-ree-on

Translations: starting place, point of departure, starting line, engine of war, missile-throwing engine, a starting place, an engine of war

Notes: This word refers to a starting point, a place from which something is sent forth or begins. It can also denote a launching device or an engine of war used for throwing missiles. In a general sense, it signifies the origin or beginning of an action or process, or a mechanism designed for propulsion.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΕΚΒΟΛΗ

Etymology: The word ἈΦΕΤΗΡΙΟΝ is derived from the verb ἀφίημι (aphiēmi), meaning 'to send forth, let go, release'. It combines the prefix ἀπό (apo, 'from, off') and ἵημι (hiēmi, 'to send'). The suffix -τήριον (-tērion) indicates a place or instrument for an action.

G2233

Part of Speech: Verb

Sounds like: hay-GEH-sthai

Translations: to lead, to rule, to consider, to think, to believe, to regard

Notes: This word is the present middle/passive infinitive form of the verb Ἡγέομαι. It means "to lead" or "to rule" in a literal sense, often implying authority or governance over others. It can also mean "to consider," "to think," or "to believe," indicating a mental process of evaluation or judgment. The specific meaning depends on the context, often taking on the sense of "to regard as" when followed by a predicate accusative.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΡΧΩ, ΚΡΑΤΕΩ, ΝΟΜΙΖΩ

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3754, G3767

Part of Speech: Indefinite Pronoun, Adverb

Sounds like: ho-tee-OON

Translations: whatever, whatsoever, anything, anything whatever, anything at all, at all

Notes: ΟΤΙΟΥΝ is a compound word meaning 'whatever' or 'anything at all'. It functions as an indefinite pronoun or an adverb, emphasizing the comprehensive or unrestricted nature of something. It can be used to express 'anything whatsoever' or 'no matter what'.

Inflection: Does not inflect

Synonyms: ΟΤΙΔΗΠΟΤΕ, ΟΣΤΙΣ

Etymology: ΟΤΙΟΥΝ is a compound word formed from ὅτι (hoti), meaning 'that' or 'because', and οὖν (oun), an inferential particle meaning 'therefore' or 'then'. Together, they form an indefinite sense.

Part of Speech: Adjective

Sounds like: ah-KYU-moh-nah

Translations: calm, still, wave-less, a calm, a still, a wave-less

Notes: This word describes something that is calm, still, or without waves. It is often used to describe a body of water, like a sea or harbor, that is tranquil. It can also be used metaphorically to describe a state of peace or tranquility, free from disturbance or agitation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΑΛΗΝΟΣ, ΗΣΥΧΟΣ

Etymology: The word ΑΚΥΜΩΝ (akymōn) is a compound word derived from the privative alpha (α-) meaning 'not' or 'without', and κῦμα (kyma), meaning 'wave'. Thus, it literally means 'without waves'.

G3543

Part of Speech: Verb

Sounds like: noh-MI-zane

Translations: to think, to suppose, to believe, to consider, to practice, to observe

Notes: This word is a verb meaning 'to think', 'to suppose', 'to believe', or 'to consider'. It can also mean 'to practice' or 'to observe' in the sense of customary or legal practice. It is often used to express an opinion or a customary action.

Inflection: Present, Active, Infinitive

Synonyms: ΗΓΕΟΜΑΙ, ΟΙΟΜΑΙ, ΔΟΚΕΩ

Etymology: From νόμος (nomos, 'custom, law'), meaning to do according to custom or law, hence to consider or believe as customary.

G4329

Part of Speech: Verb, Participle

Sounds like: pros-ded-ra-MEE-koh-tes

Translations: having run to, having resorted to, having fled to, having approached

Notes: This word is a perfect active participle, meaning 'having run to' or 'having resorted to'. It describes an action completed in the past with continuing results in the present. It implies a movement towards someone or something, often for help, refuge, or communication. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'τρέχω' (trechō), meaning 'to run'.

Inflection: Plural, Nominative, Masculine, Perfect Active Participle

Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΠΡΟΣΒΑΙΝΩ, ΠΡΟΣΕΓΓΙΖΩ

Part of Speech: Adjective

Sounds like: ah-gah-THOY-deh

Translations: good, noble, useful, and good, but good

Notes: This word is a compound of the adjective ἈΓΑΘΟΙ (agathoi), meaning 'good' or 'noble', and the enclitic particle -ΔΕ (de), which means 'and', 'but', or 'on the other hand'. Therefore, ἈΓΑΘΟΙΔΕ means 'and good' or 'but good', often used to introduce a contrasting or additional good quality or group. It functions as an adjective describing a plural masculine or neuter noun.

Inflection: Nominative, Masculine, Plural, with enclitic particle -ΔΕ

Synonyms: ΚΑΛΟΙ, ΧΡΗΣΤΟΙ

G2078

Part of Speech: Adjective

Sounds like: es-KHA-tays

Translations: last, outermost, extreme, final, a last, an outermost

Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to the last in a series, the outermost boundary, or the final state of something. It is often used to denote the end of a period or a geographical limit.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ἘΣΧΑΤΟΣ

Etymology: From the Greek adverb ἔξω (exō), meaning 'out, outside'. It refers to that which is 'outmost' or 'last'.

G3107

Part of Speech: Adjective

Sounds like: mah-kah-ree-OH-teh-rah

Translations: more blessed, more happy, more fortunate

Notes: This word is the comparative form of the adjective 'ΜΑΚΑΡΙΟΣ' (makarios), meaning 'blessed' or 'happy'. As a comparative adjective, it means 'more blessed' or 'more happy'. It is used to describe something or someone that possesses a greater degree of blessedness or happiness compared to something else. For example, 'It is more blessed to give than to receive.'

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Singular, Nominative, Neuter

Synonyms: ΕΥΤΥΧΕΣΤΕΡΑ, ΟΛΒΙΩΤΕΡΑ

Part of Speech: Verb

Sounds like: eh-pee-NEH-meh-tai

Translations: feeds upon, grazes upon, spreads over, consumes, devours

Notes: This verb describes the action of feeding upon, grazing, or spreading over something, often in a consuming or devouring manner. It can refer to animals grazing on pasture or to something spreading like a disease or a fire, consuming what it encounters. It is used in the middle voice, indicating that the subject performs the action for itself or on itself.

Inflection: Present, Indicative, Middle, Third Person Singular

Synonyms: ΝΕΜΩ, ΚΑΤΑΝΕΜΩ, ΒΟΣΚΩ

G5271, G1161

Part of Speech: Verb, Conjunction

Sounds like: hoo-po-KREE-ne-teh-deh

Translations: he pretends, he acts, he plays a part, but he pretends, and he pretends, he pretends on the other hand

Notes: This is a compound word formed from the verb 'ὑποκρίνεται' (hypokrinetai) and the postpositive conjunction 'δέ' (de). The verb 'ὑποκρίνεται' means 'he/she/it pretends' or 'he/she/it acts a part'. The conjunction 'δέ' adds a sense of 'but', 'and', or 'on the other hand', often indicating a slight contrast or continuation. So, the combined word means 'but he pretends' or 'and he acts a part'.

Inflection: Verb: Third Person, Singular, Present, Indicative, Middle Voice. Conjunction: Does not inflect.

Synonyms: ΠΡΟΣΠΟΙΕΟΜΑΙ, ΜΙΜΕΟΜΑΙ

G1096, G1085

Part of Speech: Verb, Noun

Sounds like: geh-NEH

Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring

Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.

Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ

G1607

Part of Speech: Verb

Sounds like: ek-PLEES-seh-tai

Translations: he is astonished, she is astonished, it is astonished, he is amazed, she is amazed, it is amazed

Notes: This word appears to be a misspelling or a garbled form of the Koine Greek verb ἐκπλήσσεται (ekplēssetai), which means 'he/she/it is astonished' or 'he/she/it is amazed'. The ending '-ταιτον' is not a standard Greek inflection. The verb describes a state of being overwhelmed or struck with wonder, often used in the passive voice to indicate that someone is greatly surprised or astounded by something. It is typically followed by a dative case or a prepositional phrase indicating the cause of astonishment.

Inflection: Third Person, Singular, Present, Passive, Indicative (likely, based on the intended word)

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΣΤΑΖΩ

G0515

Part of Speech: Verb

Sounds like: ap-ay-xee-OH-meh-nah

Translations: disregarded, rejected, deemed unworthy, counted unworthy, disdained

Notes: This word is a perfect passive participle, meaning 'having been deemed unworthy' or 'having been rejected'. It describes something that has been considered or treated as unworthy or of no value. It is often used to describe things or people that are disregarded or disdained. As a participle, it functions like an adjective and can modify a noun, indicating a state or condition resulting from an action.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

G1534

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterward, after that

Notes: This word is an adverb meaning 'then' or 'next'. It indicates a sequence of events or actions, showing what happens immediately after something else. It is often used to introduce the next step in a narrative or a logical progression. The form ΕἸΤ' is an elided form of ΕἸΤΑ, where the final alpha has been dropped before a word starting with a vowel.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΞΗΣ

Etymology: The word ΕἸΤΑ is derived from the demonstrative pronoun *e- (meaning 'that') combined with the adverbial suffix -ta, indicating sequence or time. It is related to other Greek words that denote order or succession.

G0249

Part of Speech: Adjective

Sounds like: ah-LOH-gohn

Translations: of irrational, of unreasoning, of brute, of speechless, of unreasonable

Notes: This word is the genitive plural form of the adjective 'ἈΛΟΓΟΣ' (alogos). It describes something or someone that is without reason, irrational, or unreasoning. It is often used to refer to animals, implying they lack the capacity for human reason or speech. In a broader sense, it can describe anything that is illogical or absurd. As a genitive plural, it indicates possession or origin, meaning 'of those who are irrational' or 'of irrational things/beings'.

Inflection: Plural, Genitive, All genders

Synonyms: ἈΝΟΗΤΩΝ, ἈΣΥΝΕΤΩΝ

Part of Speech: Unknown

Sounds like: SFAHS

Translations: unknown, possibly a fragment

Notes: This word appears to be a fragment or a misspelling of a Koine Greek word. It is not a complete word on its own. Based on the provided examples, it might be part of a proper noun like 'ΜΑΣΦΑΣΣΑΤ' (Masphassat), which is a place name, or a truncation of a word like 'ἀκίνδυνον σφάγιον' (safe sacrifice) or 'ἀκίνδυνον σφάλλω' (to make safe from stumbling). Without further context or a complete word, its exact meaning and usage are unclear. It is highly probable that this is a typo or an incomplete word.

Inflection: Unknown

G0249

Part of Speech: Adjective

Sounds like: ah-loh-goh-TEH-roos

Translations: more irrational, more unreasonable, more senseless, more brutish, more absurd

Notes: This word is the comparative form of the adjective 'ἄλογος' (alogos), meaning 'without reason' or 'irrational'. As a comparative, it means 'more irrational' or 'more unreasonable'. It is used to describe something or someone that exhibits a greater lack of reason or is more senseless than something else. It can also refer to animals, implying they are 'more brutish' or 'more unreasoning' than humans.

Inflection: Accusative, Plural, Masculine, Comparative

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ

G5118

Part of Speech: Adjective

Sounds like: toh-SOO-tone

Translations: of so great, of so many, of such, of so much

Notes: This word is an adjective meaning 'so great,' 'so many,' or 'such.' It is used to indicate a large quantity or degree of something, often emphasizing the extent. It can be used to describe both countable and uncountable nouns.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

Etymology: From the Greek words ΤΟΣΟΣ (tos-os), meaning 'so much, so great,' and ΟΥΤΟΣ (houtos), meaning 'this, that.'

G112

Part of Speech: Noun

Sounds like: ah-theh-OH-tee-tee

Translations: (to) godlessness, (to) atheism, (to) a godlessness, (to) an atheism

Notes: This word refers to the state or condition of being without God, or of denying the existence of God. It describes a state of godlessness or atheism. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'without'), the word θεός (theos, meaning 'God'), and the suffix -της (-tēs), which forms abstract nouns. It is used to describe a life or period spent in a state of not acknowledging God.

Inflection: Singular, Dative, Feminine

Synonyms: ἈΣΕΒΕΙΑ, ἈΠΙΣΤΙΑ

G2668

Part of Speech: Verb

Sounds like: kah-tah-teh-TREEF-theh

Translations: have been worn out, have been spent, have been consumed, have been wasted

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb τρίβω (tribo, meaning 'to rub' or 'to wear'). In its perfect passive form, it means to have been thoroughly worn out, spent, or consumed, often in a negative sense, implying a state of exhaustion or degradation. It describes a condition resulting from prolonged use or activity.

Inflection: Perfect, Passive, Indicative or Imperative, Second Person, Plural

Synonyms: ΕΚΤΡΙΒΩ, ΔΑΠΑΝΑΩ, ΑΝΑΛΙΣΚΩ

G3816, G1096

Part of Speech: Noun, Verb

Sounds like: PAI-des GEG-oh-nah-teh

Translations: children, you have become, you are

Notes: This appears to be a compound of two separate Koine Greek words, 'ΠΑΙΔΕΣ' (paides) meaning 'children' and 'ΓΕΓΟΝΑΤΕ' (gegonate) meaning 'you have become' or 'you are'. When combined, it would mean 'you have become children' or 'you are children'. It is likely that these two words were intended to be written separately, as 'ΠΑΙΔΕΣ ΓΕΓΟΝΑΤΕ', and their concatenation here is a transcription error or a stylistic choice not typical of standard Koine Greek. In a sentence, it would describe a group of people having transitioned into a state of being children, either literally or figuratively.

Inflection: ΠΑΙΔΕΣ: Plural, Nominative or Vocative, Masculine or Feminine. ΓΕΓΟΝΑΤΕ: Perfect Active Indicative, 2nd Person Plural.

G2117

Part of Speech: Noun

Sounds like: ef-EE-boy

Translations: young men, ephebes

Notes: This word refers to young men, typically those who have reached the age of puberty and are undergoing training, especially military training, in ancient Greece. An ephebe was a youth who had completed his childhood and was entering adulthood, often around 18 to 20 years of age, participating in a two-year period of civic and military education.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΝΕΑΝΙΑΙ, ΝΕΟΙ

Etymology: The word "ephebos" comes from the Greek prefix "epi-" (meaning 'on, upon, at') and "hebe" (meaning 'youth, prime of life'). It literally refers to someone 'at the age of youth'.

G3763

Part of Speech: Adverb

Sounds like: oo-deh-POH-teh

Translations: never, at no time

Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is formed from the negative particle οὐδέ (oude), meaning 'not even' or 'nor', and the indefinite adverb ποτέ (pote), meaning 'at some time' or 'ever'. When combined, they create a strong negation, indicating that something has not happened or will not happen at any point in time. It is used to express absolute negation of an action or state.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΔΑΜΩΣ

G0943

Part of Speech: Verb

Sounds like: ai-DES-thay-teh

Translations: reverence, respect, be ashamed, feel shame

Notes: This word is a verb meaning to feel shame, to reverence, or to respect. It implies a sense of awe or deference towards someone or something, often leading to a feeling of modesty or reluctance to do something improper. It can be used in contexts where one is urged to show respect or to be ashamed of certain actions.

Inflection: Aorist, Imperative, Second Person, Plural, Passive

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΣΕΒΟΜΑΙ

Etymology: The word αἰδέομαι (aideomai) is derived from αἰδώς (aidōs), meaning 'shame, reverence, awe'. It is related to the concept of respect and moral restraint.

G1424

Part of Speech: Noun

Sounds like: DYS-mais

Translations: to the west, in the west, at sunset, to the setting, in the setting

Notes: This word refers to the west or the place where the sun sets. It is often used in the plural to denote the western regions or the direction of the west. In the provided example, it is used with the preposition 'ἐν' (en) meaning 'in the west' or 'in the western parts'.

Inflection: Plural, Dative, Feminine

Synonyms: ΔΥΣΙΣ, ΔΥΣΜΟΣ

Etymology: The word ΔΥΣΜΗ (dysme) comes from the verb ΔΥΩ (dyo), meaning 'to sink' or 'to set' (as in the sun). It refers to the place where the sun sinks or sets.

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-noy

Translations: having become, being, having come to pass, having arisen, having been born, having happened

Notes: This word is an aorist middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred or a state that has been achieved. It often translates as 'having become' or 'those who have become,' indicating a completed action that results in a new state or identity.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ

G4993

Part of Speech: Verb

Sounds like: soh-froh-NEE-sah-teh

Translations: be sober-minded, exercise self-control, be sensible, come to your senses

Notes: This word is an aorist imperative verb, meaning 'to be of sound mind,' 'to exercise self-control,' or 'to be sensible.' It is a command or exhortation to adopt a state of mental and moral soundness, often implying a call to moderation and prudence. It can be used in contexts urging people to think clearly and act with discretion.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΝΗΦΩ, ΣΩΦΡΟΝΙΖΩ

Etymology: The verb σωφρονέω (sōphroneō) comes from the adjective σώφρων (sōphrōn), meaning 'of sound mind,' 'prudent,' or 'self-controlled.' This adjective is a compound of σῶς (sōs), meaning 'safe' or 'sound,' and φρήν (phrēn), meaning 'mind' or 'intellect.' Thus, it literally means 'to be sound in mind.'

G5055

Part of Speech: Verb

Sounds like: TEH-leh-ee

Translations: he completes, she completes, it completes, he finishes, she finishes, it finishes, he performs, she performs, it performs, he fulfills, she fulfills, it fulfills, he pays, she pays, it pays

Notes: This word is a verb meaning 'to complete,' 'to finish,' 'to perform,' 'to fulfill,' or 'to pay.' It is used to describe the bringing of something to an end or to its intended purpose. For example, one might 'complete' a task, 'fulfill' a prophecy, or 'pay' a tax.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ

G1921

Part of Speech: Verb

Sounds like: eh-pee-GNO-teh

Translations: know, recognize, understand, perceive, learn, become acquainted with

Notes: This word means to know fully, recognize, or understand. It implies a more complete or accurate knowledge than simple 'knowing'. It can be used to describe coming to a full realization or becoming thoroughly acquainted with something or someone. For example, one might 'come to know' or 'fully understand' a truth or a person.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G5056

Part of Speech: Noun

Sounds like: toh TEH-los

Translations: the end, the goal, the outcome, the purpose, the completion, the fulfillment

Notes: This word appears to be a combination of the neuter definite article "το" (the) and the noun "τέλος" (end, goal, outcome). Therefore, "ΤΟΤΕΛΟΣ" most likely means "the end" or "the outcome." It refers to the conclusion of something, its ultimate aim, or the result achieved. It is often used to denote the final state or purpose of an action or event.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΕΚΒΑΣΙΣ

G0353

Part of Speech: Verb

Sounds like: ah-nah-LAH-boy

Translations: take up, receive, recover, restore, take back, assume

Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive.' It generally means to take up, receive, or recover something. It can also imply taking something back or assuming a role or position. In the optative mood, as seen here, it expresses a wish, a possibility, or a potential action.

Inflection: Aorist, Optative, Active, 3rd Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G1722, G1537

Part of Speech: Preposition, Numeral

Sounds like: EH

Translations: in, on, among, by, with, at, into, out of, from, a 5

Notes: This word is a single letter, epsilon with a coronis. It most commonly represents an elided form of the preposition 'ἐν' (en), meaning 'in', 'on', 'among', 'by', or 'with'. It can also represent an elided form of 'ἐκ' (ek) or 'ἐξ' (ex), meaning 'out of' or 'from'. Less commonly, it can function as a numerical symbol, representing the number 5. Its precise meaning depends on the context and the case of the noun it modifies. For example, 'ἐν' typically takes the dative case, while 'ἐκ/ἐξ' takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΝ, ΕΚ, ΕΞ

Etymology: The letter epsilon (Ε) is derived from the Phoenician letter He. As a preposition, 'ἐν' comes from Proto-Indo-European *en, meaning 'in'. 'ἐκ' comes from Proto-Indo-European *eǵʰs, meaning 'out of'.

G1175

Part of Speech: Noun

Sounds like: day-see-day-mo-NEE-an

Translations: superstition, a superstition, religious fear, reverence

Notes: This word refers to superstition or religious fear. It is a compound word formed from 'δείδω' (deidō), meaning 'to fear', and 'δαίμων' (daimōn), meaning 'a deity' or 'a demon'. It can be used in a positive sense to mean reverence or respect for the divine, but more commonly in a negative sense to mean excessive or irrational fear of the gods, leading to superstitious practices. In the provided context, it refers to the superstitious practices of the Jews.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΙΛΙΑ, ΦΟΒΟΣ, ΕΥΛΑΒΕΙΑ

G3501

Part of Speech: Adjective, Noun

Sounds like: NEH-oy

Translations: new, young, young men, young ones

Notes: This word describes something as new or young. As an adjective, it can modify a noun, meaning 'new' or 'young'. When used as a substantive (like a noun), it refers to 'young men' or 'young people'. It is often used to distinguish between different generations or stages of life.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Neuter (as a substantive, referring to 'new things' or 'young things')

Synonyms: ΚΑΙΝΟΣ, ΝΕΩΤΕΡΟΣ

G3816

Part of Speech: Noun

Sounds like: PAI-das

Translations: children, boys, servants, slaves

Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ

Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.

Part of Speech: Unknown

Sounds like: eng-KREE-nee-THEH-os

Translations: It's not clear what this word means. It could be garbled or badly misspelled.

Notes: This word appears to be a misspelling or a garbled form of a compound word. It seems to combine elements related to 'Εγκρίνω' (to approve, to judge worthy) and 'Θεός' (God). However, the specific form 'ἘΓΚΡΙΝΕΙΘΕΟΣ' does not correspond to any known or standard Koine Greek word or inflection. It is possible it's a unique coinage, a scribal error, or a very rare or obscure compound. If it were a verb, 'εγκρινει' could be a third person singular form, but the addition of 'θεος' makes it highly unusual. It's most likely a misspelling or a non-standard formation.

Inflection: Unknown

G0035

Part of Speech: Adjective, Noun

Sounds like: ah-thay-NAI-oss

Translations: Athenian, an Athenian

Notes: This word refers to someone or something that originates from or is associated with the city of Athens. It can be used as an adjective to describe something as 'Athenian' or as a noun to refer to 'an Athenian person'.

Inflection: Singular, Nominative, Masculine

Etymology: The word ἈΘΗΝΑΙΟΣ is derived from Ἀθῆναι (Athēnai), the Greek name for the city of Athens, combined with the suffix -ιος (-ios), which forms adjectives of origin or belonging.

G4674

Part of Speech: Proper Noun

Sounds like: spar-tee-AH-tays

Translations: Spartan, a Spartan

Notes: This word refers to an inhabitant of Sparta, an ancient Greek city-state renowned for its military prowess and strict social discipline. It is used to describe a person from Sparta or someone embodying the characteristics associated with Spartans, such as bravery, discipline, and austerity.

Inflection: Singular, Nominative, Masculine

Etymology: From Σπάρτη (Spartē), the name of the city of Sparta, plus the suffix -ιάτης (-iatēs), which denotes an inhabitant or someone belonging to a place.

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.

G3968

Part of Speech: Noun

Sounds like: PAH-trees

Translations: fatherland, a fatherland, homeland, a homeland, native country, a native country

Notes: This word refers to one's native country or homeland, the land of one's fathers. It is used to describe the place where one was born or where one's ancestors originated. It can be used in sentences like 'He returned to his fatherland' or 'They loved their homeland'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΕΤΗ, ΓΗ

Etymology: From πατήρ (patēr, 'father') + -ις (-is, feminine noun suffix). It literally means 'father's land' or 'land of the fathers'.

G3550

Part of Speech: Noun

Sounds like: noh-moh-THEH-tays

Translations: lawgiver, a lawgiver

Notes: This word refers to someone who establishes or enacts laws. It can describe a person who creates a legal system or a divine being who gives commandments. It is typically used in a nominative case to identify the subject as the lawgiver.

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΟΜΟΔΟΤΗΣ

Etymology: This is a compound word derived from two Greek words: ΝΟΜΟΣ (NOMOS), meaning 'law', and ΤΙΘΗΜΙ (TITHĒMI), meaning 'to place' or 'to set'. Thus, it literally means 'one who places or sets laws'.

G2813

Part of Speech: Verb

Sounds like: KLEP-sis

Translations: you will steal, you shall steal

Notes: This word is a verb meaning "to steal" or "to pilfer." It is used to describe the act of taking something that does not belong to you without permission. In the provided context, it appears in the future tense, often used in commandments or prohibitions, such as "you shall not steal."

Inflection: Future, Active, Indicative, 2nd Person, Singular

Synonyms: ΑΡΠΑΖΩ, ΛΗΣΤΕΥΩ

Etymology: The word κλέπτω (kleptō) comes from the Proto-Indo-European root *klep-, meaning "to steal."

G5576

Part of Speech: Verb

Sounds like: psyoo-doh-mar-too-RAY-sace

Translations: you will bear false witness, you shall bear false witness

Notes: This is a compound verb meaning 'to bear false witness' or 'to give false testimony'. It is formed from 'ψεῦδος' (falsehood) and 'μαρτυρέω' (to bear witness). It is typically used in legal or ethical contexts, often in prohibitions against lying under oath or providing untrue statements about others.

Inflection: Future Indicative, Active, Second Person Singular

Synonyms: ΕΠΙΟΡΚΕΩ, ΨΕΥΔΟΛΟΓΕΩ

Etymology: The word ΨΕΥΔΟΜΑΡΤΥΡΕΩ is a compound of two Greek words: ΨΕΥΔΟΣ (pseudos), meaning 'falsehood' or 'lie', and ΜΑΡΤΥΡΕΩ (martyreō), meaning 'to bear witness' or 'to testify'.

G3901

Part of Speech: Noun

Sounds like: pa-ra-plee-RO-ma-ta

Translations: supplements, additions, completions, fillings up

Notes: This word refers to things that are added to something else to complete it or make it full. It signifies an addition or a supplement that serves to fill up or complete a deficiency. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'πλήρωμα' (pleroma), meaning 'fullness' or 'completion'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΡΟΣΘΗΚΑΙ, ΠΛΗΡΩΜΑΤΑ

Etymology: The word is derived from the prefix παρά (para), meaning 'beside' or 'alongside', and the noun πλήρωμα (pleroma), meaning 'fullness' or 'completion'.

G3052

Part of Speech: Adjective, Noun

Sounds like: lo-GHEE-oy

Translations: learned, eloquent, scholarly, a learned man, a scholar

Notes: This word describes someone who is learned, educated, or eloquent. It can be used as an adjective to describe a person, or it can be used substantively as a noun to refer to a learned person or a scholar. It implies a command of language and knowledge.

Inflection: Plural, Nominative or Dative, Masculine

Synonyms: ΣΟΦΟΙ, ΠΕΠΑΙΔΕΥΜΕΝΟΙ

Etymology: From the Greek word λόγος (logos), meaning 'word' or 'reason', combined with the suffix -ιος, indicating belonging or relation. Thus, it refers to someone pertaining to words or reason, hence 'learned' or 'eloquent'.

G1458

Part of Speech: Participle

Sounds like: eng-GRAF-oh-men-oy

Translations: being inscribed, being written in, being enrolled, being registered

Notes: This word is a present passive participle, meaning 'being inscribed' or 'being written in'. It describes someone or something that is in the process of being written down, enrolled, or registered. For example, it could refer to names being written into a book or a list, or individuals being enrolled in a group or census.

Inflection: Present, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΓΡΑΦΟΜΕΝΟΙ, ΚΑΤΑΓΡΑΦΟΜΕΝΟΙ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G1939

Part of Speech: Noun

Sounds like: eh-pee-thoo-MEE-ah

Translations: desire, a desire, longing, lust, craving

Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for something good, or it can refer to an evil and sinful craving, often translated as 'lust'. It is a compound word formed from 'ἐπί' (upon, toward) and 'θυμός' (passion, spirit).

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ

Etymology: The word ἘΠΙΘΥΜΙΑ is derived from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the noun θυμός (thymos), meaning 'passion', 'spirit', or 'soul'. It thus conveys the idea of a strong inclination or passion directed towards something.

G3438

Part of Speech: Noun

Sounds like: MOH-nay

Translations: abode, dwelling place, mansion, room, a dwelling place

Notes: This word refers to a dwelling place, a residence, or a temporary lodging. It can also denote a stopping place or a stage on a journey. In a theological context, it is famously used to describe the 'mansions' or 'rooms' in the Father's house, signifying a permanent dwelling or resting place.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ, ΤΟΠΟΣ

Etymology: From the verb μένω (menō), meaning 'to remain' or 'to abide'. It refers to a place where one remains or dwells.

G4214

Part of Speech: Adverb, Adjective

Sounds like: PO-soh

Translations: how much, how great, how large, how far, how long

Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial

Synonyms: ΠΟΣΟΝ, ΟΣΟΝ

Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.

G290

Part of Speech: Adjective, Adverb

Sounds like: ah-MEH-ee-non

Translations: better, more excellent, more advantageously, more profitably

Notes: This word is the comparative form of the adjective 'ἀγαθός' (agathos), meaning 'good'. It signifies 'better' or 'more excellent' and can function as both an adjective, describing a noun, or an adverb, modifying a verb or another adjective, indicating something is done 'more excellently' or 'more advantageously'. It is often used in constructions comparing two things or actions.

Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial

Synonyms: ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word ἀμείνων (ameinōn) is the irregular comparative form of ἀγαθός (agathos, 'good'). Its origin is ancient, tracing back to Proto-Indo-European roots related to strength or excellence.

G5177

Part of Speech: Verb

Sounds like: TÜNG-kha-nin

Translations: to obtain, to happen, to meet, to attain, to chance, to be

Notes: This word is a verb meaning 'to obtain' or 'to happen upon' something. It can also mean 'to meet' someone or 'to attain' a goal. In some contexts, it can simply mean 'to be' or 'to chance to be' in a certain state or place. It often implies an element of chance or fortune in obtaining or encountering something.

Inflection: Present, Active, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΠΕΡΙΤΥΓΧΑΝΩ

Etymology: From Proto-Indo-European. In ancient Greek, it is related to words meaning 'to hit a mark' or 'to fall upon'.

G1939

Part of Speech: Noun

Sounds like: ep-ee-thoo-mee-OHN

Translations: of desires, of lusts, of cravings, of longings

Notes: This word refers to strong desires, cravings, or longings, which can be either good or bad depending on the context. It is often used to describe human passions or appetites. In the provided examples, it refers to the desires that reason or self-control can master.

Inflection: Plural, Genitive, Feminine

Synonyms: ΟΡΕΞΕΩΝ, ΠΑΘΩΝ

Etymology: The word ἘΠΙΘΥΜΙΑ (epithymia) is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'towards,' and ΘΥΜΟΣ (thymos), meaning 'passion' or 'spirit.' It denotes a strong inclination or desire directed towards something.

G1937

Part of Speech: Verb

Sounds like: ep-ee-thoo-MEIN

Translations: to desire, to long for, to covet, to lust after

Notes: This word means to have a strong desire or longing for something. It can be used in a neutral sense of simply desiring, but often carries a negative connotation, implying a covetous or lustful desire, especially in a moral or ethical context. It describes an intense craving or yearning.

Inflection: Present Active Infinitive

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ

Etymology: From Ancient Greek ἐπιθυμέω (epithumeō), formed from ἐπί (epi, 'upon, toward') and θυμός (thumos, 'passion, spirit, desire'). It literally means 'to set one's heart upon'.

G2309

Part of Speech: Verb

Sounds like: eh-THEL-ayn

Translations: to wish, to desire, to want, to be willing, to intend, to choose

Notes: This verb expresses a strong desire, willingness, or intention to do something. It indicates a volitional act, often implying a deliberate choice or a deep-seated wish. It can be used in various contexts to show that someone is inclined or disposed to act in a certain way.

Inflection: Present, Active, Infinitive

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ

Etymology: From a prolonged form of the root of G1473 (ἔθω), meaning 'to be accustomed'. The word implies a habitual or natural inclination towards something, evolving into the sense of wishing or desiring.

G840

Part of Speech: Adjective

Sounds like: ow-STAY-ron

Translations: austere, harsh, severe, strict, rigid

Notes: This word describes something or someone as austere, harsh, severe, or strict. It implies a lack of softness or indulgence, often referring to a person's character, a rule, or a judgment. It can be used to describe a person who is unyielding or stern in their demeanor or a situation that is difficult and demanding.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΚΛΗΡΟΣ, ΤΡΑΧΥΣ

Etymology: The word "Αὐστηρός" (austēros) is derived from the Greek verb "αὔω" (auō), meaning "to dry up" or "to parch." The connection suggests something that is dried up, hard, or unyielding, leading to the meaning of severe or harsh.

G5278

Part of Speech: Verb

Sounds like: hoo-po-MEH-neen

Translations: to endure, to remain, to persevere, to bear up under, to stand firm

Notes: This word means to remain under, to endure, or to persevere. It implies a steadfastness in the face of difficulties, trials, or suffering, indicating a willingness to bear up under adverse circumstances rather than giving up. It can also mean to wait patiently for something or someone.

Inflection: Present, Active, Infinitive

Synonyms: ΚΑΡΤΕΡΩ, ΑΝΕΧΩ, ΠΡΟΣΚΑΡΤΕΡΩ

Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'below', and the verb ΜΕΝΩ (menō), meaning 'to remain' or 'to abide'. Thus, it literally means 'to remain under' or 'to abide under', conveying the sense of enduring or persevering through something.

G2594

Part of Speech: Verb

Sounds like: kar-teh-REH-ee-teh

Translations: persevere, endure, continue, be devoted to, be constant in

Notes: This word is an imperative verb, meaning 'you all persevere' or 'you all endure'. It describes the act of steadfastly continuing in a course of action, remaining devoted to something, or patiently enduring difficulties. It implies a strong and unwavering commitment.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΥΠΟΜΕΝΩ, ΕΓΚΑΡΤΕΡΕΩ

Etymology: The word καρτερέω (kartereō) comes from the Greek word καρτερός (karteros), meaning 'strong, mighty'. It is related to κράτος (kratos), meaning 'strength, power'.

G2237

Part of Speech: Verb

Sounds like: HAY-doh-meh-tha

Translations: we were pleased, we were delighted, we enjoyed, we took pleasure

Notes: This word is a verb meaning 'to be pleased,' 'to delight in,' or 'to enjoy.' It describes the state of experiencing pleasure or satisfaction. It is often used to express a feeling of contentment or enjoyment regarding something.

Inflection: First Person, Plural, Imperfect, Indicative, Middle Voice

Synonyms: ΕΥΦΡΑΙΝΟΜΑΙ, ΧΑΙΡΩ

Etymology: From the root *hēd- (sweet, pleasant), related to the noun ἡδονή (hēdonē, pleasure).

G2237, G4392

Part of Speech: Participle

Sounds like: hay-doh-NAYS-proh-tee-MOHN-tess

Translations: preferring pleasure, valuing pleasure more highly, those who prefer pleasure

Notes: This is a compound word formed from 'ἡδονή' (hēdonē), meaning 'pleasure', and 'προτιμάω' (protimáō), meaning 'to prefer' or 'to value more highly'. The word describes individuals who prioritize or value pleasure above other things. It functions as a participle, indicating an ongoing action or state of being.

Inflection: Masculine, Nominative, Plural, Present, Active, Participle

G4089

Part of Speech: Adjective, Noun

Sounds like: PIK-rah

Translations: bitter, bitterness, a bitter thing, a bitter experience

Notes: This word describes something that is bitter, either literally in taste or figuratively in an emotional or experiential sense. It can refer to a bitter taste, a bitter feeling like grief or resentment, or a bitter experience or outcome. It is often used to describe something harsh, severe, or unpleasant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΙΚΡΟΝ, ΠΙΚΡΙΑ

Etymology: The word "ΠΙΚΡΑ" comes from the Proto-Indo-European root *peik-, meaning 'to cut, to prick', which evolved to describe a sharp or pungent taste.

G5186

Part of Speech: Participle

Sounds like: tra-KHOO-non-ta

Translations: making rough, roughening, harshing, making harsh, irritating

Notes: This word is a present active participle derived from the verb 'τραχύνω' (trachynō), meaning 'to make rough' or 'to make harsh'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'making rough' or 'roughening' and is used to describe something or someone that is causing a surface or situation to become rough, difficult, or harsh.

Inflection: Present Active Participle, Accusative Plural, Masculine or Feminine

G3588, G0144

Part of Speech: Article, Noun

Sounds like: TAYN-ahee-STHAY-seen

Translations: the perception, the sensation, the sense, the faculty of perception, the understanding

Notes: This is a compound phrase consisting of the definite article 'the' (ΤΗΝ) and the noun 'perception' or 'sensation' (ΑἸΣΘΗΣΙΝ). It refers to the faculty of perceiving or understanding, or a specific act of perception. It is used to indicate a definite, specific perception or sense.

Inflection: Article: Singular, Accusative, Feminine; Noun: Singular, Accusative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ

Etymology: ΑἸΣΘΗΣΙΣ (aisthēsis) comes from the verb αἰσθάνομαι (aisthanomai), meaning 'to perceive, to feel, to hear, to understand'.

G4517

Part of Speech: Verb

Sounds like: ROHN-ny-sin

Translations: they strengthen, they are strong, they are well, they farewell, to strengthen, to be strong, to be well, to farewell

Notes: This word is an inflected form of the verb ῥώννυμι, meaning 'to strengthen' or 'to be strong/well'. It can be used in various contexts to describe the act of making something stronger, or the state of being strong, healthy, or in good spirits. It is also commonly used as a farewell, similar to 'farewell' or 'be well'. The ending -σιν suggests it could be a third-person plural present indicative or imperative, or an infinitive form.

Inflection: Third Person Plural, Present Indicative or Imperative; or Infinitive

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΟΩ, ΕΥΘΥΜΕΩ

Part of Speech: Verb

Sounds like: gar-ga-LEE-zei

Translations: tickles, is tickling

Notes: This word means 'to tickle'. It describes the action of causing a light, irritating sensation on the skin, often leading to laughter or involuntary movement. It is used in the third person singular, indicating that 'he, she, or it' is performing the action of tickling.

Inflection: Present, Active, Indicative, Third Person Singular

Etymology: The word 'ΓΑΡΓΑΛΙΖΩ' is onomatopoeic, meaning its sound imitates the action it describes. It is related to the ancient Greek word 'γάργαρα' (gargara), which also relates to the throat and sounds.

G5958

Part of Speech: Verb

Sounds like: OH-theh-ee

Translations: he was pushing, he was thrusting, he was shoving, he was driving, he was impelling

Notes: This word describes the action of pushing, thrusting, or shoving something or someone. It implies a forceful movement or impulsion. In the provided context, it's used to describe someone being driven forward quickly, like running headlong.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΩΘΩ, ΕΛΑΥΝΩ, ΙΘΥΝΩ

Etymology: The word ὠθέω (ōtheō) is of uncertain origin, possibly pre-Greek. It is related to the concept of pushing or driving.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAY

Translations: brings up, leads up, restores, raises, brings back, carries up

Notes: This is a compound verb formed from the preposition ἈΝΑ (ANA), meaning 'up' or 'again', and the verb ἈΓΩ (AGO), meaning 'to lead' or 'to bring'. It generally means to lead or bring something or someone up, back, or into a higher position or state. It can refer to bringing someone up from a lower place, restoring them to health or life, or leading them back to a previous state.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ, ἈΝΕΓΕΙΡΩ

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

Part of Speech: Adjective, Noun

Sounds like: koo-roh-TROH-fahs

Translations: nurturer of children, foster-mother, guardian of youth, a nurturer of children, a foster-mother, a guardian of youth

Notes: This is a compound word formed from 'kouros' (youth, boy) and 'trophos' (nurturer, feeder). It describes someone who nurtures or raises children or young people. It can be used as an adjective to describe a deity or person who protects and cares for the young, or as a noun referring to a foster-mother or guardian of youth.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΑΙΔΟΤΡΟΦΟΣ, ΤΡΟΦΟΣ

Etymology: The word is a compound of Koine Greek 'κοῦρος' (kouros), meaning 'boy' or 'youth', and 'τροφός' (trophos), meaning 'nurturer' or 'feeder'.

Part of Speech: Noun

Sounds like: goo-ny-koh-NEE-tis

Translations: women's apartment, women's quarters, a women's apartment, a women's quarters

Notes: This word refers to the women's apartment or quarters in a house, especially in ancient Greek and Roman homes. It designates the part of the house reserved for women, often separate from the men's areas. It is a compound word derived from 'γυνή' (woman) and a suffix indicating a place.

Inflection: Singular, Nominative, Feminine

Etymology: The word is derived from the Greek word 'γυνή' (gynē), meaning 'woman', combined with the suffix '-ωνῖτις' (-ōnitēs), which denotes a place or room associated with the preceding noun. Thus, it literally means 'place of women'.

G4998

Part of Speech: Adjective

Sounds like: SOH-frohn

Translations: self-controlled, prudent, sensible, sober-minded, discreet, a self-controlled one

Notes: This word describes someone who is of sound mind, exercising self-control, and acting with prudence and discretion. It implies a balanced and sensible approach to life, particularly in matters of conduct and desires. It can be used to describe a person who is temperate and wise.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΓΚΡΑΤΗΣ, ΝΗΦΑΛΙΟΣ, ΦΡΟΝΙΜΟΣ

Etymology: From Ancient Greek σώφρων (sōphrōn), a compound of σῶς (sōs, “safe, sound”) and φρήν (phrēn, “mind, intellect”). It literally means 'of sound mind'.

G1087

Part of Speech: Noun

Sounds like: geh-roo-SEE-ah

Translations: council of elders, senate, a council of elders, a senate

Notes: This word refers to a council of elders, often a governing body or a legislative assembly, similar to a senate. It was used to describe the Sanhedrin in Jerusalem, which was the supreme council and tribunal of the Jews. It functions as a singular noun in sentences.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΕΔΡΙΟΝ, ΒΟΥΛΗ

Etymology: From the Greek word γέρων (gerōn), meaning 'old man' or 'elder'. It refers to a body composed of elders.

G1424

Part of Speech: Adjective

Sounds like: dys-PROS-ee-tos

Translations: difficult to approach, inaccessible, unapproachable

Notes: This is a compound adjective formed from the prefix 'δυσ-' (dys-), meaning 'difficult' or 'hard', and 'πρόσιτος' (prositos), meaning 'approachable' or 'accessible'. Therefore, it describes something or someone that is difficult to approach, inaccessible, or unapproachable. It can be used to describe places, people, or even concepts that are hard to reach or understand.

Inflection: Singular, Nominative, Masculine, Feminine or Neuter

Synonyms: ΑΠΡΟΣΙΤΟΣ, ΔΥΣΒΑΤΟΣ

Etymology: This word is a compound of the prefix 'δυσ-' (dys-), meaning 'bad, difficult', and 'πρόσιτος' (prositos), meaning 'approachable', which itself comes from 'πρόσειμι' (proseimi), meaning 'to go to, approach'.

G4850

Part of Speech: Noun

Sounds like: SYM-bo-lon

Translations: sign, a sign, symbol, a symbol, token, a token, pledge, a pledge, mark, a mark, proof, a proof

Notes: This word refers to a sign, symbol, or token that represents something else, often serving as a means of identification, recognition, or proof. It can also denote a pledge or a mark. It is used to signify an object or action that stands for a deeper meaning or agreement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΟΝ, ΤΕΚΜΗΡΙΟΝ, ΕΝΔΕΙΞΙΣ

Etymology: The word 'symbolon' comes from the Greek verb 'symballein', meaning 'to throw together' or 'to compare'. It originally referred to the two halves of a broken object, which, when fitted together, served as a token of recognition between two parties.

Part of Speech: Adjective

Sounds like: GNEE-see-on

Translations: genuine, true, legitimate, sincere, a genuine thing

Notes: This word describes something or someone as authentic, true, or legitimate. It can be used to refer to a 'true' or 'real' brother, or a 'genuine' symbol, indicating something that is not counterfeit or false. It emphasizes authenticity and sincerity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΛΗΘΙΝΟΣ, ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ

Etymology: The word 'ΓΝΗΣΙΟΣ' (gnēsios) is derived from 'ΓΕΝΟΣ' (genos), meaning 'race, stock, family', implying something that is 'of the same stock' or 'born of the same kind', thus genuine or legitimate.

G4845

Part of Speech: Participle

Sounds like: soom-play-roo-MEH-nays

Translations: (of) being fulfilled, (of) being completed, (of) being filled up

Notes: This word is a present passive participle, meaning 'being fulfilled' or 'being completed'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'πληρόω' (pleroo), meaning 'to fill' or 'to complete'. It describes something that is in the process of being brought to completion or being filled.

Inflection: Present, Passive, Participle, Singular, Genitive, Feminine

Synonyms: ΤΕΛΟΥΜΕΝΗΣ, ΠΛΗΡΟΥΜΕΝΗΣ

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G3592

Part of Speech: Demonstrative Pronoun

Sounds like: TO-deh

Translations: this, this here, the following, a this

Notes: ΤΟΔΕ is the neuter nominative or accusative singular form of the demonstrative pronoun ὅδε. It is used to point to something specific that is near the speaker or has just been mentioned, often translated as 'this' or 'this here'. It can also refer to something that is about to be mentioned, meaning 'the following'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΟΥΤΩΣ

Etymology: From the definite article ὁ (ho) and the enclitic particle -δε (-de), which indicates proximity or direction 'to here'.

Part of Speech: Participle, Adjective

Sounds like: eh-pee-ter-pee-phan-TAH-zoh-meh-nah

Translations: delightfully appearing, appearing pleasantly, imagining delightfully, being imagined pleasantly

Notes: This is a compound word formed from the prefix 'ἐπί' (upon, over), the verb 'τέρπω' (to delight, gladden), and the verb 'φαντάζω' (to make visible, imagine, appear). As a participle, it describes something that is 'delightfully appearing' or 'pleasantly imagined'. It can function as an adjective, modifying a noun, or as part of a verbal phrase, indicating an action that is happening in a delightful or pleasant manner.

Inflection: Plural, Neuter, Nominative or Accusative, Present, Middle/Passive

G1635

Part of Speech: Adjective

Sounds like: EH-kohn

Translations: willing, voluntary, of one's own accord, freely, a willing person

Notes: This word describes someone who acts willingly, voluntarily, or of their own accord, without compulsion. It can be used to describe a person or an action, emphasizing the free choice involved. It often implies a cheerful or unforced disposition.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΑΥΤΟΜΑΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: The word ΕΚΩΝ (hekōn) is of uncertain origin, but it is thought to be related to the verb ἔχω (echō, 'to have' or 'to hold'), possibly implying 'having oneself' or 'being in control of oneself'.

G5233

Part of Speech: Noun

Sounds like: hoo-per-BEE-see

Translations: transgression, overstepping, passing over, a passing over

Notes: This word refers to the act of stepping over, going beyond, or transgressing a boundary or limit. It can be used in a literal sense of physically crossing over something, or more commonly in a figurative sense to mean a violation or transgression of a law, command, or moral principle. It is a compound word formed from 'ὑπέρ' (over, beyond) and 'βαίνω' (to go, step).

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΑΡΑΒΑΣΙΣ, ΑΝΟΜΙΑ, ΑΜΑΡΤΙΑ

G3588, G3026

Part of Speech: Article, Noun

Sounds like: TON LEE-ron

Translations: the nonsense, the foolishness, a nonsense, a foolishness

Notes: This word appears to be a misspelling or a garbled form of the Koine Greek phrase "τὸν λῆρον" (ton lēron). It is a compound of the definite article "τὸν" (ton), meaning "the" (masculine accusative singular), and the noun "λῆρον" (lēron), which is the accusative singular form of "λῆρος" (lēros), meaning "nonsense" or "foolishness." Therefore, the combined meaning is "the nonsense" or "the foolishness." It would be used in a sentence as the direct object of a verb.

Inflection: Masculine, Accusative, Singular

Synonyms: ΜΩΡΙΑ, ΑΝΟΙΑ

Etymology: The word "λῆρος" (lēros) is of uncertain origin, possibly related to words indicating idle talk or babbling. The article "τόν" (ton) derives from Proto-Indo-European *so-.

G0658

Part of Speech: Verb

Sounds like: ah-per-RIP-san

Translations: they cast off, they threw away, they rejected, they cast down

Notes: This word is the third person plural, aorist active indicative form of the verb ἀπορρίπτω (aporrhiptō). It means to cast off, throw away, or reject something or someone. It implies a decisive and completed action of discarding or abandoning. For example, it could be used to describe people throwing away objects, or rejecting advice or authority.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: From ἀπό (apo, 'from, away from') and ῥίπτω (rhiptō, 'to throw, cast'). The prefix ἀπό intensifies the action of throwing, indicating a complete separation or rejection.

G0423

Part of Speech: Adverb

Sounds like: ah-noo-per-BLEH-toh

Translations: incomparably, insurpassably, exceedingly, surpassingly

Notes: This word is an adverb meaning "incomparably" or "insurpassably." It describes an action or quality that is so great or extreme that it cannot be surpassed or exceeded. It is used to emphasize the extraordinary nature of something, indicating that it is beyond comparison.

Inflection: Singular, Dative, Neuter

Synonyms: ἈΜΕΤΡΗΤΩΣ, ἈΠΕΡΙΓΡΑΠΤΩΣ, ἈΝΕΚΔΙΗΓΗΤΩΣ

Etymology: The word ἀνυπερβλήτως (anyperblētōs) is an adverb derived from the adjective ἀνυπέρβλητος (anyperblētos), meaning "insurpassable" or "incomparable." This adjective is a compound of ἀ- (a-), a privative prefix meaning "not" or "un-", and ὑπερβλητός (hyperblētos), which comes from the verb ὑπερβάλλω (hyperballō), meaning "to throw over, exceed, surpass."

G2144

Part of Speech: Adjective

Sounds like: yoo-PROS-ee-toh

Translations: easy of access, approachable, accessible, a thing easy of access, a thing approachable, a thing accessible

Notes: This word describes something or someone that is easy to approach, readily accessible, or friendly and approachable. It can be used to describe a person who is welcoming or a place that is easy to reach. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'πρόσειμι' (proseimi), meaning 'to go to' or 'to approach'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΡΟΣΙΤΟΣ, ΕΥ̓ΠΡΟΣΔΕΚΤΟΣ

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

Part of Speech: Adjective

Sounds like: thay-EE-kay

Translations: divine, a divine (thing), godly

Notes: This word describes something that pertains to God or has the nature of God. It is used to characterize qualities, actions, or beings as being from or like the divine. For example, it can describe divine power, divine nature, or divine wisdom.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΕΟΣ, ΘΕΟΠΡΕΠΗΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God'. It refers to that which belongs to or is characteristic of God.

G1954

Part of Speech: Participle

Sounds like: eh-pee-LAM-psah-sah

Translations: having shone upon, having dawned upon, having appeared, having illuminated

Notes: This word is an aorist active participle, meaning 'having shone upon' or 'having dawned upon'. It describes an action that has been completed in the past, and the subject of the participle is the one who performed the action. It implies a sudden or decisive shining forth, often with the sense of illumination or manifestation. It can be used to describe light appearing or a truth becoming clear.

Inflection: Feminine, Singular, Nominative, Aorist, Active, Participle

Synonyms: ΑΝΑΤΕΙΛΑΣΑ, ΦΑΝΕΙΣΑ

Etymology: The word ἐπιλάμπω (epilampō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb λάμπω (lampō), meaning 'to shine' or 'to give light'.

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

G1705

Part of Speech: Verb

Sounds like: en-EP-plee-seh

Translations: he filled, she filled, it filled, he filled up, she filled up, it filled up, he satisfied, she satisfied, it satisfied

Notes: This word is the third person singular, aorist active indicative form of the verb 'ἐμπίπλημι' (empíplēmi), meaning 'to fill' or 'to fill up'. It describes an action that was completed in the past, indicating that someone or something filled or satisfied something else. For example, 'He filled the vessel' or 'She satisfied their hunger'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΛΗΘΩ, ΓΕΜΙΖΩ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3640

Part of Speech: Verb

Sounds like: oh-li-GOH-oh

Translations: I make little, I diminish, I despise, I make light of, I belittle

Notes: This word is a verb meaning 'to make little, to diminish, to despise, or to belittle'. It describes the action of reducing something in size, importance, or value. It can be used in contexts where someone or something is being made insignificant or treated with contempt.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΜΕΙΟΩ, ἘΛΑΤΤΟΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: The verb ὈΛΙΓΟΩ (oligoo) is derived from the adjective ὈΛΙΓΟΣ (oligos), meaning 'little, few'. It describes the action of making something 'little' or 'few'.

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

G0427

Part of Speech: Preposition

Sounds like: ah-NEH-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ

Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.

G2863

Part of Speech: Noun

Sounds like: koh-MEE-dees

Translations: care, a care, provision, a provision, collection, a collection, bringing, a bringing, conveyance, a conveyance, delivery, a delivery

Notes: This word refers to the act of caring for something, providing for needs, or collecting and bringing things together. It can also denote the act of conveying or delivering something. It is often used in contexts related to the gathering of resources or the act of bringing something to a specific place.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΜΕΛΕΙΑ, ΣΥΛΛΟΓΗ, ΦΟΡΤΙΟΝ

Etymology: From the verb κομίζω (komizō), meaning 'to carry, bring, or take care of'.

G1826

Part of Speech: Verb

Sounds like: ex-AY-noo-sen

Translations: accomplished, finished, completed, brought to an end

Notes: This word is a verb meaning to accomplish, finish, or bring something to an end. It describes the act of successfully completing a task or process. For example, one might say that a person 'accomplished' their mission or 'finished' their work.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΠΕΡΑΙΝΩ

Etymology: The word ΕΞΑΝΥΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀνύω (anyō), meaning 'to accomplish' or 'to complete'.

G3700, G3708

Part of Speech: Noun, Verb

Sounds like: OP-say

Translations: sight, appearance, face, a sight, a face, you will see, you will look, he will see, he will look

Notes: This word has two primary interpretations based on its form. It can be the dative singular of the noun ΟΨΙΣ (opsis), meaning 'sight,' 'appearance,' or 'face.' In this case, it would typically be translated as 'to sight,' 'to appearance,' or 'to face.' It can also be the future active indicative, second or third person singular, of the verb ΟΡΑΩ (horaō), meaning 'to see' or 'to look.' In this case, it would be translated as 'you will see' or 'he/she/it will see.' The context of the sentence is crucial for determining the correct meaning.

Inflection: Dative, Singular (for Noun); Future, Active, Indicative, Second Person Singular or Third Person Singular (for Verb)

Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΠΡΟΣΩΠΟΝ

G2706

Part of Speech: Verb, Participle

Sounds like: kah-tah-froh-NOO-meh-noss

Translations: despised, scorned, disdained, held in contempt, looked down upon, treated with contempt

Notes: This word is a passive participle derived from the verb 'καταφρονέω', meaning 'to despise' or 'to look down upon'. As a participle, it describes someone or something that is being despised or treated with contempt. It can function adjectivally, modifying a noun, or substantively, referring to 'the one who is despised' or 'that which is despised'.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΕΞΟΥΘΕΝΗΜΕΝΟΣ, ΑΤΙΜΟΣ

Etymology: The word καταφρονέω is a compound word formed from κατά (kata), meaning 'down' or 'against', and φρονέω (phroneō), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think down upon' or 'to have a low opinion of'.

G2041, G4352

Part of Speech: Adjective

Sounds like: ER-go-pros-kee-NOO-meh-nos

Translations: worshipped by work, worshipped by deed, worshipped by action

Notes: This is a compound adjective formed from 'ἔργῳ' (ergō), the dative singular of 'ἔργον' (ergon), meaning 'work' or 'deed', and 'προσκυνούμενος' (proskynoumenos), the present passive participle of 'προσκυνέω' (proskyneō), meaning 'to worship' or 'to bow down to'. The compound word describes something or someone who is worshipped through or by means of actions, deeds, or works, rather than merely by words or intentions. It emphasizes the active nature of the worship or reverence.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

G2512

Part of Speech: Adjective

Sounds like: kah-THAR-see-oss

Translations: cleansing, purifying, purificatory

Notes: This word is an adjective meaning 'cleansing' or 'purifying'. It describes something that has the quality or purpose of purification. It can be used to describe rituals, actions, or substances that are intended to make something clean or pure, often in a religious or ceremonial sense.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΘΑΡΟΣ, ΑΓΝΟΣ

Etymology: This word is derived from the Greek noun 'κάθαρσις' (katharsis), meaning 'cleansing' or 'purification', which itself comes from the verb 'καθαίρω' (kathairō), meaning 'to cleanse' or 'to purify'.

G4992

Part of Speech: Adjective

Sounds like: so-TEE-ree-os

Translations: saving, delivering, bringing salvation, salutary, a saving, a delivering

Notes: This word describes something that brings salvation, deliverance, or safety. It can refer to a person, an act, or a quality that is beneficial for salvation or well-being. It is often used in a theological sense to describe God's saving power or the means by which salvation is achieved.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural

Synonyms: ΣΩΤΗΡ, ΣΩΤΗΡΙΑ, ΣΩΖΩ

Etymology: From the Greek word σωτήρ (sōtēr), meaning 'savior' or 'deliverer', which itself comes from the verb σῴζω (sōizō), meaning 'to save' or 'to deliver'.

G3186

Part of Speech: Adjective

Sounds like: mei-LI-khee-os

Translations: gentle, mild, kind, gracious, a gentle, a mild, a kind, a gracious

Notes: This word describes something or someone as gentle, mild, or kind. It is often used to characterize a deity or a person's disposition, indicating a benevolent and approachable nature. It can be used to describe a gentle voice, a mild temperament, or a gracious deity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΠΙΟΣ, ΧΡΗΣΤΟΣ, ΕΥΜΕΝΗΣ

Etymology: From the Greek word μειλίσσω (meilissō), meaning 'to soothe' or 'to make mild'.

G5319

Part of Speech: Adjective

Sounds like: fah-neh-ROH-tah-toss

Translations: most manifest, most evident, most clear, most visible, most apparent

Notes: This word is the superlative form of the adjective 'φανερός' (phaneros), meaning 'manifest' or 'evident'. As a superlative, it indicates the highest degree of manifestation or clarity. It describes something that is extremely clear, obvious, or easily seen, making it the most apparent or visible among others. It can be used to emphasize the undeniable nature of a truth or event.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΔΟΞΟΤΑΤΟΣ, ΕΠΙΦΑΝΕΣΤΑΤΟΣ, ΔΗΛΟΤΑΤΟΣ

Etymology: The word 'φανερός' (phaneros) comes from the verb 'φαίνω' (phainō), meaning 'to bring to light, to make visible, to appear'. It is related to the concept of light and appearance.

G1845

Part of Speech: Verb, Participle

Sounds like: ex-is-oh-THEIS

Translations: having been made equal, being made equal, having been made like, being made like

Notes: This word is a participle derived from the verb 'exisoo', meaning 'to make equal' or 'to make like'. As a participle, it functions like an adjective while retaining verbal qualities, describing someone or something that has undergone the action of being made equal or like. It can be used to describe a state or condition resulting from this action.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΙΣΟΩ, ΟΜΟΙΟΩ

Etymology: From 'ek' (out of, from) and 'isoo' (to make equal). The verb 'isoo' comes from 'isos' (equal).

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OOTH

Translations: no one, nothing, none, not at all, by no means

Notes: This word is a shortened or truncated form of the negative pronoun/adjective ΟΥ̓ΘΕΙΣ (outheis) or ΟΥ̓ΘΕΝ (outhen). It means 'no one', 'nothing', or 'none'. It is used to express absolute negation, indicating the complete absence of something or someone. It can function as a pronoun (e.g., 'no one did it') or as an adjective modifying a noun (e.g., 'no thing happened').

Inflection: This is a shortened form, likely representing various inflections of ΟΥ̓ΘΕΙΣ or ΟΥ̓ΘΕΝ depending on context. It can represent Nominative, Accusative, or Genitive cases, and Masculine, Feminine, or Neuter genders, as well as Singular or Plural forms.

Synonyms: ΟΥ̓ΔΕΙΣ, ΜΗΔΕΙΣ

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G4296

Part of Speech: Verb

Sounds like: pro-ek-ay-ROOKH-thay

Translations: it was proclaimed beforehand, it was announced beforehand, it was preached beforehand

Notes: This word is a compound verb, formed from the prefix 'προ-' (before) and the verb 'κηρύσσω' (to proclaim, preach). It means 'to be proclaimed or announced beforehand'. It describes an action that was declared or made known in advance of an event. For example, a decree might be 'proclaimed beforehand' before it takes effect.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΠΡΟΑΓΓΕΛΛΩ, ΠΡΟΛΕΓΩ

G0569

Part of Speech: Verb

Sounds like: ah-pis-TAY-thees

Translations: having been disbelieved, disbelieved

Notes: This word is a passive participle derived from the verb 'apisteō', meaning 'to disbelieve' or 'to be faithless'. As a passive form, it describes something or someone that has been disbelieved or treated with a lack of faith. It functions like an adjective, modifying a noun or pronoun, indicating that the action of disbelieving has been performed upon it.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΕΙΘΕΩ, ΑΘΕΤΕΩ

Etymology: The word 'apisteō' is a compound word formed from the prefix 'a-' (meaning 'not' or 'without') and 'pistis' (meaning 'faith' or 'trust'). It signifies a lack of faith or trust.

G4384, G337

Part of Speech: Participle, Noun

Sounds like: proh-soh-PEI-on ah-nah-la-BOHN

Translations: having taken up a mask, having assumed a role, having taken on a persona, having put on a disguise

Notes: This is a compound phrase formed from the noun 'προσωπεῖον' (prosōpeion), meaning 'mask' or 'persona', and the aorist active participle 'ἀναλαβών' (analabōn) from the verb 'ἀναλαμβάνω' (analambanō), meaning 'to take up' or 'to assume'. Together, it describes the action of someone having taken up or assumed a mask, a role, or a persona. It implies putting on a disguise or adopting a particular character or appearance.

Inflection: ΠΡΟΣΩΠΕΙΟΝ: Singular, Neuter, Accusative. ἈΝΑΛΑΒΩΝ: Singular, Masculine, Nominative, Aorist Active Participle.

G4992

Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

G0444, G5271

Part of Speech: Noun, Verb

Sounds like: an-throh-po-TAY-toss hoo-peh-KREE-neh-toh

Translations: of humanity, of human nature, he was pretending, he was acting, he was playing a part

Notes: This appears to be a compound or concatenated phrase, likely consisting of two words: ἈΝΘΡΩΠΟΤΗΤΟΣ (anthrōpotētos) and ΥΠΕΚΡΙΝΕΤΟ (hypekrineto). ἈΝΘΡΩΠΟΤΗΤΟΣ is the genitive singular of the noun 'humanity' or 'human nature'. ΥΠΕΚΡΙΝΕΤΟ is a verb meaning 'he was pretending,' 'he was acting,' or 'he was playing a part.' The combination suggests a phrase like 'of humanity, he was pretending' or 'he was pretending concerning human nature.' It's not a single, recognized Koine Greek word but rather a sequence of words written without a space, which can sometimes occur in ancient manuscripts.

Inflection: ἈΝΘΡΩΠΟΤΗΤΟΣ: Singular, Genitive, Feminine. ΥΠΕΚΡΙΝΕΤΟ: Imperfect, Indicative, Middle/Passive, Third Person Singular.

G4867

Part of Speech: Noun

Sounds like: soon-ah-goh-nis-TES

Translations: fellow-combatant, fellow-worker, a fellow-soldier, a fellow-laborer

Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἀγωνιστής' (agonistēs), meaning 'a contestant' or 'combatant'. Therefore, it refers to someone who struggles or contends alongside another, a fellow-combatant or fellow-worker. It is used to describe a companion in effort or struggle, often in a spiritual or metaphorical sense, like a partner in ministry or a comrade in a shared cause.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΡΓΟΣ, ΣΥΣΤΡΑΤΙΩΤΗΣ

Etymology: This word is a compound of the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΑΓΩΝΙΣΤΗΣ (agonistēs), meaning 'a contestant' or 'combatant'. The latter part derives from the verb ἀγωνίζομαι (agonizomai), 'to contend for a prize', which comes from ἀγών (agōn), 'a gathering, assembly, contest'.

G5037

Part of Speech: Adverb

Sounds like: TA-khees-tah

Translations: most quickly, very quickly, as quickly as possible, soonest

Notes: This word is a superlative adverb derived from the adjective 'ταχύς' (quick). It means 'most quickly' or 'as quickly as possible', indicating the highest degree of speed or immediacy. It is used to emphasize that an action should be performed with the utmost haste.

Inflection: Superlative Adverb, Does not inflect

Synonyms: ΤΑΧΕΩΣ, ΤΑΧΙΟΝ

Etymology: The word 'τάχιστα' is the superlative form of the adjective 'ταχύς' (quick, swift), which comes from Proto-Indo-European. It indicates the highest degree of speed.

G1268, G5036

Part of Speech: Unknown

Sounds like: dee-ah-doh-THEYS-THAT-ton

Translations: distributed more quickly, spread more quickly

Notes: This word appears to be a compound word, likely a misspelling or a very unusual formation, combining parts of two distinct Koine Greek words: 'διαδοθείς' (diadotheis), which is an aorist passive participle meaning 'having been distributed' or 'having been spread', and 'θᾶττον' (thatton), which is the comparative adverb meaning 'more quickly' or 'sooner'. Therefore, the intended meaning is likely 'having been distributed more quickly' or 'spread more quickly'. It is not a standard Koine Greek word and is almost certainly a scribal error or a unique, non-standard coinage.

Inflection: Unknown

G0393

Part of Speech: Participle

Sounds like: ah-nah-TEH-lahs

Translations: having risen, having dawned, having sprung up, having appeared

Notes: This word is an aorist active participle, meaning it describes an action that has already occurred. It refers to something rising, dawning, or springing up, often in the context of the sun rising, plants growing, or a star appearing. It functions like an adjective or adverb, modifying a noun or verb to indicate a completed action.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ἈΝΙΣΧΩΝ, ἈΝΑΦΑΝΕΙΣ

Etymology: The word ἈΝΑΤΕΛΛΩ is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb τέλλω (tellō), meaning 'to rise' or 'to accomplish'.

Part of Speech: Noun

Sounds like: eh-ras-TAI

Translations: lovers, a lover

Notes: The word 'ΡΑΣΤΑ' appears to be a misspelling or a typographical error for 'ΕΡΑΣΤΑΙ' (erastai) or 'ΕΡΑΣΤΑΣ' (erastas), which are inflections of the noun 'ΕΡΑΣΤΗΣ' (erastes). 'ΕΡΑΣΤΗΣ' refers to a lover, a friend, or someone who is passionately devoted to something or someone. In a sentence, it would typically function as the subject or object, indicating those who have a strong affection or desire.

Inflection: Masculine, Plural, Nominative or Accusative (if it's a typo for ΕΡΑΣΤΑΙ or ΕΡΑΣΤΑΣ respectively)

Synonyms: ΦΙΛΟΙ, ΕΤΑΙΡΟΙ

G2017

Part of Speech: Verb

Sounds like: eh-peh-LAM-pseh

Translations: shone upon, appeared, dawned, shone forth

Notes: This word means to shine upon, to appear, or to dawn. It is often used to describe light appearing or shining on something, but can also be used metaphorically for understanding or truth becoming clear. It describes an action that happened in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΑΤΕΛΛΩ, ΦΑΙΝΩ

Etymology: The word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb λάμπω (lampō), meaning 'to shine'.

G1321, G2532

Part of Speech: Verb, Conjunction

Sounds like: eh-DI-dax-en KAI

Translations: he taught and, she taught and, it taught and, taught and

Notes: This is a compound word formed by the verb 'ἐδίδαξεν' (edidaxen) and the conjunction 'καί' (kai). 'Ἐδίδαξεν' is the third person singular aorist active indicative form of the verb 'διδάσκω' (didaskō), meaning 'to teach'. It describes a completed action in the past, indicating 'he/she/it taught'. 'Καί' is a common conjunction meaning 'and', 'also', 'even', or 'but'. Together, 'ἐδίδαξεν καὶ' means 'he/she/it taught and' or simply 'taught and'.

Inflection: Third Person Singular, Aorist, Active, Indicative (for the verb); Does not inflect (for the conjunction)

Synonyms: ἘΔΙΔΑΞΕΝ, ΚΑΙ

G3936

Part of Speech: Participle

Sounds like: pah-rah-stee-SAH-meh-nos

Translations: having presented, having stood by, having brought forward, having shown, having offered

Notes: This word is an aorist middle participle, meaning 'having presented oneself' or 'having caused to stand by/before'. It describes an action completed in the past, with the subject performing the action for themselves or on their own behalf. It is often used to indicate that someone has brought someone or something into the presence of another, or has made something available or evident.

Inflection: Singular, Nominative, Masculine, Aorist, Middle, Participle

Synonyms: ΠΡΟΣΑΓΑΓΩΝ, ΕΠΙΔΕΙΞΑΣ, ΠΑΡΕΧΩΝ

G4689, G5342

Part of Speech: Adjective, Noun

Sounds like: spon-doh-FOR-os

Translations: libation-bearer, treaty-bearer, one who brings libations, one who brings a treaty

Notes: This is a compound word formed from 'σπονδή' (libation, treaty) and 'φόρος' (bearing, bringing). It refers to someone who carries or brings libations, which were offerings of liquid poured out to a deity. It can also refer to someone who brings or carries a treaty, implying a messenger or representative involved in peace negotiations or agreements. It describes a person's role or function.

Inflection: Singular, Masculine or Feminine

G1259

Part of Speech: Noun

Sounds like: dee-al-LAK-tays

Translations: reconciler, mediator, arbitrator, a reconciler

Notes: This word refers to someone who brings about reconciliation or mediates between parties. It describes a person who acts as an arbitrator or peacemaker, resolving disputes and restoring harmony. It is a compound word formed from 'διά' (through, between) and 'ἀλλάσσω' (to change, exchange, reconcile).

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΙΤΗΣ, ΕΙΡΗΝΟΠΟΙΟΣ

Etymology: From the verb διαλλάσσω (diallassō), meaning 'to reconcile, exchange,' which is formed from διά (dia, 'through, between') and ἀλλάσσω (allassō, 'to change, exchange').

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G2227

Part of Speech: Adjective

Sounds like: zoh-oh-POY-oss

Translations: life-giving, life-making, quickening, vivifying

Notes: This word is a compound adjective meaning 'life-giving' or 'that which makes alive'. It describes something or someone that imparts life, vitality, or animation. It is often used in theological contexts to refer to God or the Holy Spirit as the source of spiritual or physical life. It can be used to describe anything that has the power to bring life or to quicken something that is dead or inactive.

Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, or Vocative; Singular or Plural (declines like a first/second declension adjective)

Synonyms: ΖΩΗΦΟΡΟΣ, ΖΩΟΔΟΤΗΣ

Etymology: This word is a compound of two Greek words: 'ζάω' (zaō), meaning 'to live', and 'ποιέω' (poieō), meaning 'to make' or 'to do'. Thus, it literally means 'life-making' or 'life-doing'.

G4383, G3588

Part of Speech: Noun, Article

Sounds like: PRO-so-pon-TAYS

Translations: face of, countenance of, presence of, person of, appearance of, the face, the countenance, the presence, the person, the appearance

Notes: This word is a compound of the noun 'ΠΡΟΣΩΠΟΝ' (prosopon), meaning 'face, countenance, presence, or person,' and the genitive feminine singular definite article 'ΤΗΣ' (tēs), meaning 'of the' or 'the'. Therefore, 'ΠΡΟΣΩΠΟΝΤΗΣ' translates to 'the face of,' 'the countenance of,' 'the presence of,' or 'the person of,' referring to something feminine. It indicates possession or relationship, specifying that the face, presence, etc., belongs to a feminine entity.

Inflection: ΠΡΟΣΩΠΟΝ: Neuter, Nominative or Accusative, Singular. ΤΗΣ: Feminine, Genitive, Singular.

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

G5530

Part of Speech: Participle

Sounds like: kheh-OH-meh-nos

Translations: pouring, being poured, flowing, being shed, being spilled

Notes: This word is a present middle/passive participle derived from the verb 'ΧΕΩ', meaning 'to pour' or 'to shed'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can mean 'one who is pouring' (middle voice) or 'one who is being poured' (passive voice), or simply 'pouring' or 'flowing'. It describes something in the process of being poured out, shed, or flowing.

Inflection: Present, Middle or Passive Voice, Masculine, Nominative, Singular

Synonyms: ΕΚΧΕΩ, ΚΕΝΟΩ

G3989

Part of Speech: Noun

Sounds like: PEH-lah-goss

Translations: sea, open sea, a sea, deep, abyss

Notes: This word refers to the open sea, the deep, or the abyss. It is often used to describe a vast expanse of water, distinct from a more confined body of water like a lake or gulf. It can also metaphorically refer to a great depth or an overwhelming quantity of something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΑΛΑΣΣΑ, ΒΥΘΟΣ

Etymology: The word 'pelagos' is of uncertain origin, possibly pre-Greek or related to a root meaning 'flat' or 'broad,' referring to the expanse of the sea.

G1096, G0018