2001 Translation

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0509

Part of Speech: Adverb

Sounds like: AH-noh-then

Translations: from above, from the top, again, anew, from the beginning

Notes: This word is an adverb that can have both a spatial and a temporal meaning. Spatially, it means 'from above' or 'from the top,' indicating origin or direction from a higher place. Temporally, it means 'again,' 'anew,' or 'from the beginning,' indicating a repetition or a fresh start. Its specific meaning often depends on the context of the sentence.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΚ ΠΡΩΤΗΣ

Etymology: The word ἈΝΩΘΕΝ is formed from the adverb ἄνω (anō), meaning 'upwards' or 'above,' combined with the suffix -θεν (-then), which indicates origin or direction 'from' a place. Thus, it literally means 'from above' or 'from an upper place,' and by extension, 'from the beginning' or 'again'.

G0002

Part of Speech: Verb

Sounds like: ath-REH-ee

Translations: Look!, Observe!, Consider!, Contemplate!

Notes: This word means to look intently, observe carefully, or consider deeply. It is often used as a command or exhortation, urging someone to pay close attention to something. It implies a focused and deliberate act of perception or thought.

Inflection: Imperative, Present, Active, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΘΕΩΡΕΩ

Etymology: The word ἀθρέω (athreō) is of uncertain origin, possibly related to ἄθρος (athros), meaning 'crowded, collected', suggesting a gathering of thoughts or observations.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2304

Part of Speech: Adjective

Sounds like: THEY-ahn

Translations: divine, a divine (thing), godly, a godly (thing)

Notes: This word describes something as divine, godly, or pertaining to God. It is often used to refer to the nature or attributes of God, or to things that originate from or are associated with the divine realm. It can be used to describe divine power, divine nature, or divine intervention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΕΟΠΡΕΠΗΣ, ΘΕΟΦΙΛΗΣ

Etymology: The word "ΘΕΙΟΣ" comes from "ΘΕΟΣ" (theos), meaning "God." It refers to that which pertains to or is characteristic of God.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3089

Part of Speech: Participle

Sounds like: leh-LOO-meh-nos

Translations: loosed, unbound, released, dissolved, destroyed, undone, a loosed one, an unbound one

Notes: This word is a perfect passive participle derived from the verb 'λύω' (lyō), meaning 'to loose' or 'to untie'. As a participle, it functions like an adjective, describing something that has been loosed, released, or dissolved. It indicates a completed action with ongoing results, signifying a state of being unbound or free.

Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΕΤΟΣ, ΕΛΕΥΘΕΡΟΣ, ΔΙΑΛΕΛΥΜΕΝΟΣ

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G5299

Part of Speech: Participle, Verb

Sounds like: hoo-po-PIP-ton

Translations: falling under, submitting to, being subject to, yielding to, falling into

Notes: This word is a compound word, formed from 'ὑπό' (hypo), meaning 'under' or 'below', and 'πίπτω' (pipto), meaning 'to fall'. As a participle, it describes an action that is ongoing or concurrent with the main verb. It generally means to fall under something, either literally (like falling under a burden) or figuratively (like falling under authority, influence, or a condition). It can imply submission, yielding, or being subjected to something.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΥΠΟΤΑΤΤΩ, ΥΠΕΙΚΩ, ΕΝΔΙΔΩΜΙ

G0243

Part of Speech: Verb

Sounds like: al-lay-go-REH-tai

Translations: is allegorized, is spoken allegorically, is interpreted allegorically

Notes: This word is a verb in the passive voice, meaning 'to be allegorized' or 'to be spoken of allegorically'. It describes something that is presented or understood in a symbolic or figurative way, rather than literally. For example, a story or event might be said to 'be allegorized' if it carries a deeper, hidden meaning.

Inflection: Present, Indicative, Passive, 3rd Person Singular

Synonyms: ΑΙΝΙΣΣΟΜΑΙ, ΣΥΜΒΟΛΙΖΩ

Etymology: The word ἈΛΛΗΓΟΡΕΩ is a compound word formed from ἄλλος (ALLOS), meaning 'other', and ἀγορεύω (AGOREUO), meaning 'to speak in the assembly' or 'to speak publicly'. Thus, it literally means 'to speak otherwise' or 'to speak in a different way', referring to a figurative or symbolic manner of expression.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2062

Part of Speech: Participle, Adjective

Sounds like: er-POO-sah

Translations: creeping, crawling, a creeping thing, a crawling thing

Notes: This word is a present active participle derived from the verb 'έρπω' (herpō), meaning 'to creep' or 'to crawl'. It describes something that moves by creeping or crawling, often referring to animals like reptiles or insects. It can function as an adjective, modifying a noun, or as a noun itself, referring to a 'creeping thing' or 'crawling creature'.

Inflection: Present Active Participle, Feminine, Nominative Singular or Vocative Singular or Accusative Plural

Synonyms: ΣΥΡΟΜΕΝΗ, ΒΑΔΙΖΟΥΣΑ

G1093

Part of Speech: Adjective

Sounds like: GAY-ee-nay

Translations: earthly, of the earth, terrestrial, a terrestrial (thing/person)

Notes: This word describes something as being related to, originating from, or belonging to the earth. It is often used in contrast to things that are heavenly, spiritual, or divine, emphasizing a connection to the physical world rather than the spiritual realm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΣΜΙΚΟΣ, ΕΠΙΓΕΙΟΣ

Etymology: The word ΓΗΙΝΟΣ (gēinos) is derived from the Greek word ΓΗ (gē), meaning 'earth' or 'land'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4762

Part of Speech: Participle

Sounds like: streh-FO-meh-nee

Translations: turning, being turned, revolving, returning, a turning one

Notes: This word is a participle derived from the verb 'στρέφω', meaning 'to turn' or 'to be turned'. As a participle, it describes an action that is ongoing or in progress, functioning like an adjective or adverb. It can refer to something that is in the process of turning, revolving, or being directed in a new way. It is often used to describe a change in direction, position, or even a metaphorical change in attitude or state.

Inflection: Present, Middle/Passive Voice, Singular, Feminine, Nominative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΒΑΛΛΩ

G3854

Part of Speech: Verb

Sounds like: par-AY-geh-toh

Translations: was passing by, was coming forward, was appearing, was being led alongside, was being brought forward

Notes: This word is the third person singular imperfect middle or passive indicative form of the verb 'παράγω' (parago). It describes an action that was ongoing or repeated in the past. In the middle voice, it means 'he/she/it was passing by,' 'was coming forward,' or 'was appearing.' In the passive voice, it means 'he/she/it was being led alongside' or 'was being brought forward.' It is used to describe someone or something moving past or being presented.

Inflection: Singular, 3rd Person, Imperfect, Middle or Passive, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

G3816

Part of Speech: Noun

Sounds like: OH-pice

Translations: boy, a boy, child, a child, servant, a servant, slave, a slave

Notes: This word is a noun referring to a young male, typically a boy or a child. It can also denote a servant or a slave, emphasizing their youth or subordinate status. It is used to describe someone who is in service or under the authority of another.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΑΙΣ, ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ

Etymology: The word 'ΟΠΑΙΣ' is a variant of 'ΠΑΙΣ' (pais), meaning 'child' or 'boy'. It is believed to have originated from a Proto-Indo-European root meaning 'to nourish' or 'to protect'.

G0407

Part of Speech: Participle

Sounds like: an-DREE-zo-me-nos

Translations: being manly, showing oneself a man, acting courageously, becoming a man

Notes: This word is a participle derived from the verb 'ἀνδρίζω', meaning 'to make a man of, to make manly, to act like a man'. As a participle, it describes an ongoing action or state. It is used to describe someone who is in the process of becoming or acting like a man, often implying courage, strength, or maturity. It can be translated as 'being manly' or 'showing oneself a man'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΔΡΕΙΟΣ, ΓΕΝΝΑΙΟΣ

Etymology: The verb ἀνδρίζω is derived from the noun ἀνήρ (anēr), meaning 'man'. It literally means 'to make a man' or 'to act like a man', emphasizing qualities associated with manhood such as courage and strength.

G543

Part of Speech: Noun

Sounds like: ah-pay-THEY-ah

Translations: disobedience, unbelief, a disobedience, an unbelief

Notes: This word refers to the state or act of refusing to be persuaded or to obey. It signifies a willful resistance to authority or truth, often implying a lack of faith or trust. It is used to describe a condition of rebellion or obstinacy.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΠΙΣΤΙΑ, ἈΝΥΠΟΤΑΞΙΑ

Etymology: The word ἈΠΕΙΘΕΙΑ is derived from the adjective ἈΠΕΙΘΗΣ (apeithēs), meaning 'disobedient' or 'unbelieving', which itself is formed from the negative prefix ἀ- (a-) and the verb ΠΕΙΘΩ (peithō), meaning 'to persuade' or 'to obey'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3878

Part of Speech: Participle, Verb

Sounds like: pa-ra-KOO-sas

Translations: having heard amiss, having disobeyed, having neglected to hear, having disregarded

Notes: This word is an aorist active participle derived from the verb 'παρακούω' (parakouō), meaning 'to hear amiss, to disobey, to disregard'. It is a compound word formed from 'παρά' (para), meaning 'beside, amiss', and 'ἀκούω' (akouō), meaning 'to hear'. As a participle, it describes an action completed in the past by the subject, often functioning adverbially or adjectivally in a sentence, indicating the cause, manner, or time of another action.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΕΙΘΕΩ, ΑΜΕΛΕΩ

Etymology: The word 'παρακούω' (parakouō) is a compound of the preposition 'παρά' (para), meaning 'beside, amiss, contrary to', and the verb 'ἀκούω' (akouō), meaning 'to hear'. The combination suggests hearing in a way that is amiss or contrary to what is intended, leading to disobedience or disregard.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0153

Part of Speech: Verb

Sounds like: ees-KHOO-neh-toh

Translations: was ashamed, was put to shame, he was ashamed, she was ashamed, it was ashamed

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It describes a state of feeling shame or being disgraced. It is used to indicate an action that was ongoing or repeated in the past.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: The word αἰσχύνω (aischynō) comes from αἶσχος (aischos), meaning 'shame' or 'disgrace'.

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-on

Translations: such as, of what kind, what sort of, as, like, a such thing, a what sort of thing

Notes: ΟΙΟΝ is the neuter singular form of the adjective/pronoun ΟΙΟΣ. It is used to introduce a comparison, meaning 'such as' or 'as', or to ask about the quality or nature of something, meaning 'of what kind' or 'what sort of'. It can also function as a demonstrative, referring to something of a specific kind.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΙΟΣ, ΟΙΑ, ΟΙΟΙ

Etymology: The word ΟΙΟΣ is of uncertain origin, possibly related to the demonstrative pronoun ΟΥΤΟΣ (this) or the interrogative pronoun ΤΙΣ (who, what).

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0572

Part of Speech: Noun

Sounds like: ah-PLOH-tay-tah

Translations: simplicity, sincerity, generosity, single-mindedness, a simplicity, a sincerity, a generosity, a single-mindedness

Notes: This word refers to the quality of being simple, sincere, or straightforward. It can also denote generosity or an undivided focus on a single purpose. It is used to describe a state of being free from duplicity, complexity, or ulterior motives. For example, one might speak of the 'simplicity of heart' or 'generosity of spirit'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΚΕΡΑΙΟΤΗΣ, ΕΙΛΙΚΡΙΝΕΙΑ

Etymology: The word ΑΠΛΟΤΗΣ (haplotēs) comes from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. It describes the quality or state of being simple, undivided, or sincere.

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G0266, G2147

Part of Speech: Noun, Verb

Sounds like: HA-mar-TEE-ais-yoo-REH-thay

Translations: (to) sins, (to) a sin, was found, has been found

Notes: This appears to be a compound word or a phrase where two words have been joined together without a space: ΑΜΑΡΤΙΑΙΣ (hamartiais) and ΕΥΡΕΘΗ (heurethē). ΑΜΑΡΤΙΑΙΣ is the dative plural form of the noun ΑΜΑΡΤΙΑ (hamartia), meaning 'sin' or 'error'. ΕΥΡΕΘΗ is the aorist passive indicative third person singular form of the verb ΕΥΡΙΣΚΩ (heuriskō), meaning 'to find' or 'to discover'. Therefore, the combined phrase would mean 'was found in sins' or 'was found with sins'.

Inflection: ΑΜΑΡΤΙΑΙΣ: Plural, Dative, Feminine. ΕΥΡΕΘΗ: Aorist, Passive, Indicative, Third Person Singular.

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΕΞΕΥΡΙΣΚΩ

G1210

Part of Speech: Participle, Adjective

Sounds like: deh-DEH-meh-nos

Translations: bound, tied, imprisoned, a bound one, a prisoner

Notes: This word is the perfect passive participle of the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it describes someone or something that has been bound or tied. It can function adjectivally, meaning 'bound' or 'tied', or substantively, referring to 'one who is bound' or 'a prisoner'.

Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΣΜΙΟΣ, ΔΕΣΜΩΤΗΣ

Etymology: The verb 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind'.

G3089

Part of Speech: Verb

Sounds like: LY-sai

Translations: to loose, to untie, to release, to destroy, to break, to dissolve, to set free, to abolish

Notes: This word is the aorist active infinitive form of the verb 'λύω' (lyō). It means 'to loose' or 'to untie', often referring to physical bonds or restraints. It can also mean 'to release' someone from captivity, 'to destroy' or 'to break' something, or 'to dissolve' a relationship or agreement. In a broader sense, it can mean 'to abolish' or 'to set free'. As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0861

Part of Speech: Adverb

Sounds like: OW-this

Translations: again, anew, back, once more, furthermore, on the other hand

Notes: This word is an adverb meaning 'again' or 'anew'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a new point or a contrasting idea, similar to 'furthermore' or 'on the other hand'.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΤΙ

Etymology: From Ancient Greek αὖθις (authis), meaning 'again', 'back again'. It is related to αὖ (au), meaning 'again', 'furthermore'.

G2295

Part of Speech: Noun

Sounds like: THAV-mah-tos

Translations: (of) wonder, (of) a wonder, (of) admiration, (of) a marvel, (of) a miracle

Notes: This word refers to something that causes wonder, admiration, or astonishment. It can describe a marvel, a miracle, or simply a surprising event. As a genitive form, it often indicates possession or origin, such as 'of wonder' or 'belonging to a marvel'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΘΑΥΜΑΣΜΟΣ, ΕΚΠΛΗΞΙΣ

Etymology: The word ΘΑΥΜΑ (thauma) comes from the Greek verb θαυμάζω (thaumazō), meaning 'to wonder at' or 'to be astonished'.

G3466

Part of Speech: Adjective

Sounds like: my-stee-KOO

Translations: of secret, of a secret, of mystic, of a mystic, of mysterious, of a mysterious

Notes: This word describes something that is secret, mystic, or mysterious. It refers to things that are hidden from common understanding or knowledge, often implying a sacred or profound nature. It can be used to describe events, teachings, or practices that are not openly revealed to everyone.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΠΟΚΡΥΦΟΣ, ΚΡΥΠΤΟΣ

Etymology: The word ΜΥΣΤΙΚΟΣ (mystikos) is derived from the Greek word μύστης (mystēs), meaning 'an initiated one' or 'one who has been initiated into the mysteries'. This, in turn, comes from μύω (myō), meaning 'to close' or 'to shut', referring to closing the eyes or mouth, implying secrecy or silence in the context of sacred rites.

G2827

Part of Speech: Verb

Sounds like: keh-KLEE-tai

Translations: has reclined, has been laid down, has been bent, has leaned, has been made to recline

Notes: ΚΕΚΛΙΤΑΙ is the third person singular, perfect passive indicative form of the verb κλίνω. It describes an action that was completed in the past and has ongoing results in the present. It means 'he/she/it has reclined' or 'he/she/it has been laid down,' often referring to someone resting or being placed in a recumbent position. It can also mean 'has been bent' or 'has leaned.'

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΑΝΑΚΕΙΤΑΙ, ΚΑΤΑΚΕΙΤΑΙ

Etymology: The word κλίνω comes from the Proto-Indo-European root *ḱley- meaning 'to lean, to incline.' It is related to words in other Indo-European languages that convey the idea of leaning or bending.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4098

Part of Speech: Verb, Participle

Sounds like: peh-SOHN

Translations: having fallen, falling, fell, fallen

Notes: ΠΕΣΩΝ is the aorist active participle of the verb ΠΙΠΤΩ, meaning 'to fall' or 'to fall down'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or manner. For example, 'the man having fallen' or 'when he fell'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ, ΠΕΡΙΠΙΠΤΩ

Etymology: The root verb ΠΙΠΤΩ comes from an ancient Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the idea of falling or dropping.

G5218

Part of Speech: Noun

Sounds like: hoo-pah-KO-ays

Translations: (of) obedience, (of) a listening, (of) a hearkening

Notes: This word refers to the act of obedience, submission, or hearkening to a command or authority. It implies a willingness to listen and comply. It is often used in contexts of religious or moral duty, signifying a response to a divine or human directive.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΕΙΘΑΡΧΙΑ, ΥΠΟΤΑΓΗ

Etymology: From the Greek verb ὑπακούω (hypakouō), meaning 'to listen, to obey,' which is formed from ὑπό (hypo, 'under') and ἀκούω (akouō, 'to hear'). Thus, it literally means 'to hear under,' implying listening attentively and submitting to what is heard.

Part of Speech: Noun

Sounds like: ATH-lon

Translations: prize, reward, contest, struggle, a prize, a reward

Notes: This word refers to a prize awarded in a public contest or game, such as those in ancient athletic competitions. It can also refer to the contest or struggle itself, or the reward gained from such an effort. It is used to denote the outcome or the object of a struggle.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΡΑΒΕΙΟΝ, ΑΓΩΝ

Etymology: The word 'athlon' comes from the Greek root 'athlos', meaning 'contest' or 'struggle'. It is related to the verb 'athleo', meaning 'to contend' or 'to struggle'.

G0618

Part of Speech: Verb

Sounds like: ah-po-LAM-ba-nei

Translations: receives back, recovers, gets, obtains, takes aside, takes apart

Notes: This is a compound verb formed from the preposition ἀπό (apo, "from, away from") and the verb λαμβάνω (lambanō, "to take, receive"). It means to receive back what is due or what was given, to recover something, or to obtain something. It can also mean to take someone aside or apart, often for a private conversation or to separate them.

Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΚΟΜΙΖΩ, ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0442, G2468

Part of Speech: Adjective, Verb

Sounds like: an-THROH-pee-neen, ee-EH-nai

Translations: human, a human, human-like, to go, to come, to proceed

Notes: This appears to be a compound or concatenated word, likely a transcription error combining two distinct Koine Greek words: ἈΝΘΡΩΠΙΝΗΝ and ἸΕΝΑΙ. ἈΝΘΡΩΠΙΝΗΝ is an adjective meaning 'human' or 'human-like', specifically in the feminine accusative singular form. It describes something that pertains to humans or has human characteristics. ἸΕΝΑΙ is the present active infinitive of the verb 'to go' or 'to come', often used to express movement or progression. When combined, as in the provided text, it's highly probable that a space was omitted between the two words.

Inflection: ἈΝΘΡΩΠΙΝΗΝ: Singular, Accusative, Feminine. ἸΕΝΑΙ: Present, Active, Infinitive.

Synonyms: ΒΡΟΤΕΙΟΣ, ΒΡΟΤΟΣ, ΠΟΡΕΥΕΣΘΑΙ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5534

Part of Speech: Verb

Sounds like: KHRAY-nahy

Translations: it is necessary, it is proper, ought, must, to be necessary, to be proper

Notes: This is an impersonal verb, meaning 'it is necessary' or 'it is proper'. It is often used with an accusative and infinitive construction, indicating that something must or ought to be done by someone. For example, 'it is necessary for him to go'.

Inflection: Present, Active, Infinitive

Synonyms: ΔΕΙ, ΟΦΕΙΛΩ

Etymology: The word comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to want'. In Greek, it developed into a verb expressing necessity or obligation.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Adjective

Sounds like: ai-OH-nee-an

Translations: eternal, everlasting, perpetual, an eternal, an everlasting

Notes: This word describes something that is without beginning or end, existing for an infinite duration. It is often used to refer to God's nature, the afterlife, or a covenant that is permanent. It can be used to modify nouns, indicating their timeless quality.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑἸΔΙΟΣ, ἈΤΕΛΕΥΤΗΤΟΣ

Etymology: The word ΑἸΩΝΙΟΣ (aiōnios) is derived from the noun ΑἸΩΝ (aiōn), meaning 'age' or 'eternity'. It describes something pertaining to an age or eternity.

G4180

Part of Speech: Participle

Sounds like: po-loo-prag-mo-NOON-tas

Translations: being a busybody, meddling, interfering, a busybody, an interferer

Notes: This word describes someone who is excessively busy, meddling in other people's affairs, or interfering where they are not wanted. It is often used to denote a negative characteristic, implying officiousness or a lack of proper boundaries. It is a compound word formed from 'πολύς' (much, many) and 'πράγμα' (deed, thing, affair).

Inflection: Present, Active, Participle, Masculine or Feminine, Accusative, Plural

Synonyms: ΠΕΡΙΕΡΓΟΣ, ΑΛΛΟΤΡΙΟΕΠΙΣΚΟΠΟΣ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1320

Part of Speech: Noun

Sounds like: di-DAS-ka-los

Translations: teacher, a teacher, master, instructor

Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.

G4137

Part of Speech: Participle

Sounds like: play-ROH-sas

Translations: having fulfilled, having completed, having filled, having accomplished

Notes: This word is an aorist active participle derived from the verb 'ΠΛΗΡΟΩ'. It describes an action that has been completed in the past by the subject. It is used to indicate that someone has brought something to completion, filled something up, or accomplished a task.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΣΥΜΠΛΗΡΟΩ

Etymology: The word 'ΠΛΗΡΟΩ' comes from 'πλήρης' (plērēs), meaning 'full' or 'complete'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1411

Part of Speech: Noun

Sounds like: doo-NAH-meh-sin

Translations: (to) powers, (to) mighty works, (to) forces, (to) abilities, (to) miracles

Notes: This word refers to inherent power, ability, or strength. It can also denote a miraculous power or a mighty work performed by such power. In this dative plural form, it indicates the recipient or instrument of an action, meaning 'to/for powers' or 'by/with powers'. It is often used in contexts referring to spiritual or divine power, or to supernatural acts.

Inflection: Plural, Dative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

G1250

Part of Speech: Noun

Sounds like: dee-mee-oor-GHEE-ah

Translations: creation, a creation, work, making

Notes: This word refers to the act of creating or making something, or to the thing that has been created or made. It is a compound word, combining 'δῆμος' (dēmos), meaning 'people' or 'public', and 'ἔργον' (ergon), meaning 'work'. Thus, it originally referred to a craftsman or one who works for the public, and by extension, the act or product of such work, especially divine creation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΤΙΣΙΣ, ΠΟΙΗΣΙΣ

Etymology: The word ΔΗΜΙΟΥΡΓΟΣ (dēmiourgos), from which ΔΗΜΙΟΥΡΓΙΑ (dēmiourgia) is derived, comes from δῆμος (dēmos, 'people, public') and ἔργον (ergon, 'work'). It originally referred to a skilled craftsman or artisan who worked for the public, and later evolved to mean 'creator' or 'maker', especially in a philosophical or theological sense.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G2108

Part of Speech: Noun

Sounds like: yoo-er-geh-SEE-ah

Translations: benefit, a benefit, good deed, a good deed, kindness, a kindness, favor, a favor

Notes: This word refers to a good deed, a benefit, or an act of kindness. It describes something positive done for someone else, often implying a helpful or benevolent action. It can be used in sentences to denote the advantage or assistance received by an individual or group.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΙΣ, ΔΩΡΕΑ, ΑΓΑΘΟΝ

Etymology: The word ΕΥ̓ΕΡΓΕΣΙΑ (euergesia) is derived from the Greek verb ΕΥ̓ΕΡΓΕΩ (euergeo), meaning 'to do good' or 'to be a benefactor'. It combines ΕΥ̓ (eu), meaning 'well' or 'good', and ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'.

G3551

Part of Speech: Noun

Sounds like: noh-moh-theh-SEE-ah

Translations: legislation, law-giving, a law-giving

Notes: This word refers to the act of giving or enacting laws, or the system of laws itself. It is a compound word derived from 'NOMOS' (law) and 'TITHĒMI' (to place or set). It can be used to describe the process by which laws are established or the body of laws that govern a society.

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΜΟΣ, ΘΕΣΙΣ

Etymology: From the Greek word 'nomothetes' (lawgiver), which is a compound of 'nomos' (law) and 'tithemi' (to place, set). It refers to the act or process of establishing laws.

G4394

Part of Speech: Noun

Sounds like: pro-fay-TEY-ah

Translations: prophecy, a prophecy, prediction, prophetic message

Notes: This word refers to a divine revelation, a message inspired by God, or the act of speaking under divine inspiration. It can also refer to the content of such a message, a prediction of future events, or a prophetic utterance. It is typically used in contexts related to divine communication and foresight.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It refers to speaking forth or proclaiming, especially divine messages.

G1319

Part of Speech: Noun

Sounds like: dee-das-ka-LEE-ah

Translations: teaching, doctrine, instruction, a teaching, a doctrine, an instruction

Notes: This word refers to the act of teaching or the content that is taught, often translated as 'teaching' or 'doctrine'. It can encompass both the process of imparting knowledge and the body of principles or beliefs that are communicated. It is used to describe formal instruction, religious doctrine, or moral precepts.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΚΑΤΗΧΗΣΙΣ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -αλία, which forms nouns indicating an action or its result. It refers to the act or content of teaching.

G2727

Part of Speech: Verb

Sounds like: kah-tee-KHEI

Translations: he instructs, he teaches, he informs, he catechizes

Notes: This word means to instruct orally, to teach, or to inform someone. It often implies a systematic or thorough instruction, particularly in religious or moral matters, from which the English word 'catechize' is derived. It can be used to describe the act of teaching someone a subject or providing them with information.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΔΙΔΑΣΚΩ, ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'thoroughly,' and the verb ἠχέω (ēcheō), meaning 'to sound' or 'to echo.' Thus, it literally means 'to sound down into' or 'to echo back,' referring to the act of instructing by word of mouth, causing the teaching to resonate in the listener.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3454

Part of Speech: Noun

Sounds like: MOO-thoh

Translations: (to) a myth, (to) a fable, (to) a story, (to) a tale

Notes: This word is the dative singular form of the noun 'μῦθος' (mythos), meaning a myth, fable, story, or tale. It is used to indicate the indirect object of a verb, answering the question 'to what?' or 'for what?'. For example, it might be used in a phrase like 'he told a story to the myth' (meaning, 'he told a story that was a myth'). In Koine Greek, 'μῦθος' often refers to a fictitious narrative, a legend, or a false teaching, particularly in the New Testament where it contrasts with truth.

Inflection: Singular, Dative, Masculine

Synonyms: ΠΑΡΑΒΟΛΗ, ΛΟΓΟΣ

G4161

Part of Speech: Adjective

Sounds like: poy-ay-tee-KO

Translations: (to) poetic, (to) creative, (to) productive

Notes: This word is an adjective meaning 'poetic,' 'creative,' or 'productive.' It describes something related to poetry, creation, or making. It can be used to qualify a noun, indicating that the noun possesses qualities associated with poetry or the act of making.

Inflection: Dative, Singular, Masculine or Neuter

Synonyms: ΔΗΜΙΟΥΡΓΙΚΟΣ, ΤΕΧΝΙΚΟΣ

Etymology: The word derives from the verb ποιέω (poieō), meaning 'to make' or 'to do,' and the suffix -τικός (-tikos), which forms adjectives indicating capability or relation to an action. Thus, it refers to that which is capable of making or related to making.

G2203, G712

Part of Speech: Adjective

Sounds like: dee-os-AR-is-ten

Translations: best of Zeus, most excellent of Zeus, Zeus-best

Notes: This is a compound word formed from 'ΔΙΟΣ' (DIOS), the genitive form of Zeus, and 'ἈΡΙΣΤΗΝ' (ARISTEN), the accusative feminine singular of 'ἈΡΙΣΤΟΣ' (ARISTOS), meaning 'best' or 'most excellent'. It describes someone or something as being the 'best' or 'most excellent' in relation to Zeus, often implying divine favor or exceptional quality attributed to a connection with Zeus. It functions as an adjective.

Inflection: Singular, Accusative, Feminine

G0325

Part of Speech: Participle

Sounds like: ah-nah-GRAH-fon-tee

Translations: to record, to register, to enroll, to write down, to inscribe, to recount, to describe

Notes: This word is a present active participle, meaning 'one who is recording' or 'one who is writing down'. It describes an ongoing action of putting something into writing, such as a record, a list, or a narrative. It can be used to refer to someone who is documenting events or information.

Inflection: Singular, Present, Active, Masculine or Neuter, Dative

Synonyms: ΓΡΑΦΟΝΤΙ, ΚΑΤΑΓΡΑΦΟΝΤΙ

G0569

Part of Speech: Verb

Sounds like: ah-pis-TAY-seh-teh

Translations: you will disbelieve, you will not believe, you will be faithless

Notes: This word is a verb meaning 'to disbelieve' or 'to be faithless'. It is formed from the negative prefix 'ἀ-' (a-) meaning 'not' and the verb 'πιστεύω' (pisteuō) meaning 'to believe' or 'to trust'. Therefore, it signifies the opposite of believing or trusting. It is used to describe a state of lacking faith or conviction, or actively refusing to believe something.

Inflection: Future Indicative, Active Voice, Second Person Plural

Synonyms: ἈΠΕΙΘΕΩ, ἈΠΕΛΠΙΖΩ

Etymology: The word ἀπιστέω (apisteō) is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the verb πιστεύω (pisteuō), meaning 'to believe' or 'to trust'. The root πιστεύω comes from πίστις (pistis), meaning 'faith' or 'trust'.

Part of Speech: Participle

Sounds like: geh-go-NO-tas

Translations: having become, having been, having come into being, having happened, having occurred, those who have become, those who have been

Notes: This word is a perfect active participle, masculine plural accusative, derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to come into being,' or 'to happen.' As a participle, it functions like an adjective or a noun, describing someone or something that has undergone the action of 'becoming' or 'being' in the past, with the result continuing into the present. It often refers to 'those who have become' or 'those who have been' something.

Inflection: Perfect, Active, Participle, Masculine, Plural, Accusative

Synonyms: ΕΓΕΝΟΝΤΟ, ΠΕΦΥΚΟΤΑΣ

G3689

Part of Speech: Adverb

Sounds like: ON-tos

Translations: truly, indeed, really, certainly, actually, in fact

Notes: This word is an adverb meaning 'truly,' 'indeed,' or 'really.' It emphasizes the truth or reality of a statement, often used to affirm something strongly. It can be used to confirm a fact or to express certainty about a situation.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΑΜΗΝ, ΒΕΒΑΙΩΣ

Etymology: From the present participle of the verb ΕΙΜΙ (eimi), meaning 'to be,' combined with the adverbial suffix -ως. It literally means 'beingly' or 'in a manner of being,' thus conveying the sense of reality or truth.

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THAY

Translations: true, real, genuine, (the) true things, (the) real things

Notes: This word describes something as true, real, or genuine, as opposed to false, counterfeit, or imaginary. It can be used to describe people, statements, or concepts. For example, it can refer to a 'true man' or 'true justice'. It is an adjective that modifies nouns.

Inflection: Singular, Feminine, Nominative or Accusative; or Plural, Neuter, Nominative or Accusative

Synonyms: ἈΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'un-') and λήθω (lēthō, 'to escape notice, be hidden'), meaning 'unhidden' or 'not concealed'.

G0337

Part of Speech: Verb, Adjective

Sounds like: ep-an-ay-ray-MEH-noos

Translations: taken up, taken away, removed, abolished, destroyed, killed, slain

Notes: This word is a perfect passive participle, meaning 'having been taken up' or 'having been removed'. It describes something that has been lifted, abolished, or destroyed. It can also refer to someone who has been killed or slain. As a participle, it functions adjectivally, modifying a noun, or substantively, acting as a noun itself.

Inflection: Plural, Accusative, Masculine

Synonyms: ἈΝΑΙΡΕΩ, ἈΠΟΛΛΥΜΙ, ἈΦΑΝΙΖΩ

Etymology: The word ἐπαναιρέω is a compound verb formed from the prefix ἐπί (epi-, 'upon, over'), the prefix ἀνά (ana-, 'up, again'), and the verb αἱρέω (haireō, 'to take, seize'). The combination suggests an action of taking up or taking away, often with a sense of finality or destruction.

G5385

Part of Speech: Noun

Sounds like: fee-loh-soh-FEE-ahs

Translations: of philosophy, of a philosophy

Notes: This word refers to philosophy, the love of wisdom, or a system of philosophical thought. It is used to describe the pursuit of knowledge and understanding, often in a broad sense. In ancient contexts, it could encompass various fields of study, including ethics, logic, and physics.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΟΦΙΑ, ΓΝΩΣΙΣ

Etymology: The word ΦΙΛΟΣΟΦΙΑ (philosophia) is a compound word derived from ΦΙΛΟΣ (philos), meaning 'loving' or 'dear', and ΣΟΦΙΑ (sophia), meaning 'wisdom'. Thus, it literally means 'love of wisdom'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2638

Part of Speech: Verb

Sounds like: kah-tay-LEE-fah-see

Translations: they have seized, they have overtaken, they have comprehended, they have grasped, they have laid hold of, they have arrested, they have found, they have attained

Notes: This word is the third person plural, perfect active indicative form of the verb 'καταλαμβάνω' (katalambanō). It means 'they have seized', 'they have overtaken', 'they have comprehended', or 'they have grasped'. It describes an action that was completed in the past and has ongoing results or relevance in the present. It can be used to describe physically taking hold of something or someone, or mentally understanding or apprehending a concept.

Inflection: Perfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΣΥΛΛΑΜΒΑΝΩ

G2532, G0312

Part of Speech: Conjunction, Verb

Sounds like: kahee-ah-neh-KEE-roox-ahn

Translations: and they proclaimed, and they preached, and they declared

Notes: This is a compound word formed from the conjunction 'καί' (and) and the verb 'ἀνεκήρυξαν' (they proclaimed/preached). The verb describes an action of public declaration or proclamation, often with authority or a formal announcement. It is used to indicate that a group of people performed this action in the past.

Inflection: Conjunction, Third Person Plural, Aorist Indicative, Active Voice

Synonyms: ΚΑΙ, ΚΗΡΥΣΣΩ, ΔΗΛΟΩ

Etymology: ΚΑΙ (kai) is an ancient Greek conjunction, likely from Proto-Indo-European. ἈΝΑΚΗΡΥΣΣΩ (anakēryssō) is formed from the prefix ἀνά (ana, meaning 'up' or 'again') and κηρύσσω (kēryssō, meaning 'to proclaim' or 'to preach'), which comes from κῆρυξ (kēryx, 'herald').

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G0915

Part of Speech: Adjective, Noun

Sounds like: bar-BA-ros

Translations: barbarian, a barbarian, foreign, a foreigner, non-Greek

Notes: This word refers to someone who is not Greek, particularly someone whose language sounds like unintelligible babbling (like 'bar-bar'). It can be used as an adjective to describe something as foreign or non-Greek, or as a noun to refer to a person from a non-Greek culture or land. In ancient Greek thought, it often carried a connotation of being uncivilized or uncultured compared to the Greeks.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and other cases)

Synonyms: ΑΛΛΟΓΕΝΗΣ, ΞΕΝΟΣ

Etymology: The word is onomatopoeic, imitating the unintelligible sounds of foreign speech, similar to 'blah-blah' or 'bar-bar'. It was used by the ancient Greeks to describe anyone who did not speak Greek.

G2453

Part of Speech: Adjective, Noun

Sounds like: ee-oo-DAH-yoss

Translations: Jewish, a Jew, a Judean, a Judean man

Notes: This word refers to someone who is Jewish, either by ethnicity or religion, or a resident of Judea. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'a Judean'. In the New Testament, it often distinguishes between those who follow Jewish law and customs and those who do not.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΒΡΑΙΟΣ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah or the region of Judea. It came to denote a member of the Jewish people.

G1672

Part of Speech: Noun

Sounds like: HEL-lane

Translations: Greek, a Greek, Gentile, a Gentile

Notes: This word refers to a Greek person, someone of Greek origin or culture. In a broader sense, especially in the New Testament, it can refer to a Gentile, meaning anyone who is not a Jew. It is used to distinguish between Jewish people and non-Jewish people, often implying a cultural or religious difference rather than just an ethnic one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ

Etymology: From an unknown root, possibly related to the name of the mythical ancestor Hellen. It refers to the inhabitants of Hellas (Greece).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2338

Part of Speech: Adjective, Noun

Sounds like: THAY-loo

Translations: female, feminine, a female

Notes: This word refers to the female gender or characteristics. It can be used as an adjective to describe something as feminine or female, or as a noun to refer to a female person or animal.

Inflection: Nominative, Accusative, Vocative; Singular; Neuter (as an adjective or noun). It can also be used as the root for other inflected forms across genders and cases.

Synonyms: ΘΗΛΕΙΑ, ΓΥΝΗ

Etymology: From an uncertain root, possibly related to the idea of 'suckling' or 'softness'.

G2537

Part of Speech: Adjective

Sounds like: KAI-nos

Translations: new, fresh, a new, an new

Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of age (for which a different Greek word, ΝΕΟΣ, is used). It often implies something superior or different from what came before. It can be used to describe things like a new covenant, a new creation, or new teachings.

Inflection: Masculine, Nominative, Singular

Synonyms: ΠΡΟΣΦΑΤΟΣ, ΑΚΑΙΝΟΤΟΜΗΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'freshness' or 'newness'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G3345

Part of Speech: Participle, Adjective

Sounds like: meh-tah-pep-LAHS-meh-nos

Translations: transformed, remodeled, reshaped, reformed, changed, altered

Notes: This word is a perfect passive participle, meaning 'having been transformed' or 'having been reshaped'. It describes something that has undergone a change in form or character. As a participle, it functions adjectivally, modifying a noun, or can be used substantively (as a noun) to refer to 'the one who has been transformed'. It is a compound word formed from μετά (meta), meaning 'with, after, or indicating change', and πλάσσω (plassō), meaning 'to form, mold, or shape'.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΑΛΛΑΣΣΩ, ΜΕΤΑΤΙΘΗΜΙ

Etymology: The root word μεταπλάσσω (metaplassō) is a compound of μετά (meta), meaning 'with, after, or indicating change', and πλάσσω (plassō), meaning 'to form, mold, or shape'. The combination suggests a change in form or a remolding.

G1899

Part of Speech: Adverb

Sounds like: AYTH

Translations: then, thereupon, next, afterward

Notes: This word is an adverb meaning 'then' or 'thereupon'. It is often used in conjunction with 'οὕτως' (houtōs), meaning 'thus' or 'so', to indicate a sequence of events, as in 'then thus' or 'then in this way'. The form ΕἸΘ is an elision of Εἶτα (eita), where the final alpha has been dropped before a word beginning with a vowel, often οὕτως.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΞΗΣ, ΥΣΤΕΡΟΝ

Etymology: The word Εἶτα (eita), from which ΕἸΘ is an elision, is an ancient Greek adverb derived from the demonstrative pronoun stem *e- (this, that). It indicates sequence or consequence.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4823

Part of Speech: Noun

Sounds like: soom-boo-LAI

Translations: counsels, advice, plans

Notes: This word refers to advice, counsel, or a plan. It is often used in the context of deliberating or making decisions, suggesting a course of action or a strategy. It is a compound word formed from 'σύν' (together with) and 'βουλή' (will, counsel).

Inflection: Plural, Nominative or Vocative

Synonyms: ΒΟΥΛΑΙ, ΓΝΩΜΑΙ

Etymology: The word ΣΥΜΒΟΥΛΗ is derived from the prefix σύν (syn), meaning 'with' or 'together', and the noun βουλή (boulē), meaning 'will', 'counsel', or 'plan'. It signifies a 'counseling together' or 'joint deliberation'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

Part of Speech: Noun

Sounds like: yoo-poh-THEE-kai

Translations: precepts, counsels, advice, instructions, maxims

Notes: This word refers to a set of instructions, advice, or moral precepts given to guide someone's conduct or actions. It implies a foundational teaching or principle that one should follow. It is often used in the context of ethical or practical guidance.

Inflection: Plural, Nominative or Vocative or Accusative, Feminine

Synonyms: ΣΥΜΒΟΥΛΑΙ, ΔΙΔΑΧΑΙ, ΠΑΡΑΓΓΕΛΜΑΤΑ

Etymology: The word ΥΠΟΘΗΚΗ is derived from the Greek preposition ΥΠΟ (hypo), meaning 'under' or 'below', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to place' or 'to put'. Thus, it literally means 'that which is placed under' or 'a foundation', referring to underlying principles or instructions.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4176

Part of Speech: Verbal Adjective

Sounds like: po-li-teu-TEH-on

Translations: one must live as a citizen, one must conduct oneself as a citizen, one must govern, one must administer

Notes: This word is a verbal adjective (gerundive) derived from the verb 'πολιτεύω' (politeuō), meaning 'to live as a citizen' or 'to conduct oneself as a citizen'. The '-τεον' ending indicates necessity or obligation, so 'πολιτευτέον' means 'it is necessary to live as a citizen' or 'one must conduct oneself as a citizen'. It can also refer to the necessity of governing or administering public affairs.

Inflection: Neuter, Singular, Nominative or Accusative

Part of Speech: Verbal Adjective

Sounds like: py-doh-poy-ay-TEH-on

Translations: one must beget children, it is necessary to have children, one must procreate

Notes: This word is a verbal adjective indicating necessity or obligation. It means 'one must beget children' or 'it is necessary to have children'. It is formed from the verb 'παιδοποιέω' (to beget children) and the suffix '-τέον', which conveys the sense of 'it must be done' or 'one ought to do'. It is used impersonally, often with the dative case to indicate who must perform the action.

Inflection: Neuter, Singular, Nominative or Accusative

Etymology: The word is a compound of 'παῖς' (PAIS), meaning 'child', and 'ποιέω' (POIEŌ), meaning 'to make' or 'to do'. The suffix '-τέον' is a verbal adjective ending indicating necessity or obligation.

G2513

Part of Speech: Adjective

Sounds like: ka-tho-li-KEE

Translations: universal, catholic, a universal (one), a catholic (one)

Notes: This word describes something that is general, universal, or pertaining to the whole. In a religious context, it refers to the entire body of believers or the church as a whole, encompassing all places and times. It is the origin of the English word 'catholic'. It is often used to describe the church as being worldwide or all-encompassing.

Inflection: Feminine, Singular, Nominative

Synonyms: ΚΟΙΝΟΣ, ΟΛΟΣ, ΠΑΣ

Etymology: The word ΚΑΘΟΛΙΚΟΣ (katholikos) is a compound word derived from the Greek preposition ΚΑΤΑ (kata), meaning 'according to' or 'down from', and the adjective ΟΛΟΣ (holos), meaning 'whole' or 'entire'. Thus, it literally means 'according to the whole' or 'concerning the whole'.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G4389

Part of Speech: Noun

Sounds like: pro-TRO-pay

Translations: exhortation, encouragement, a call, an exhortation

Notes: This word refers to an act of urging, encouraging, or advising someone to do something. It implies a strong recommendation or a call to action, often with a persuasive or encouraging tone. It is typically used in contexts where someone is being prompted or incited towards a particular course of action or belief.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΑΡΑΚΛΗΣΙΣ, ΠΑΡΑΙΝΕΣΙΣ, ΥΠΟΘΗΚΗ

Etymology: From the Greek verb προτρέπω (protrepo), meaning 'to turn forward, to urge forward, to exhort'. It is a compound word formed from πρό (pro, 'before, forward') and τρέπω (trepo, 'to turn').

G3438

Part of Speech: Noun

Sounds like: MOH-nay

Translations: abode, dwelling place, mansion, room, a dwelling place

Notes: This word refers to a dwelling place, a residence, or a temporary lodging. It can also denote a stopping place or a stage on a journey. In a theological context, it is famously used to describe the 'mansions' or 'rooms' in the Father's house, signifying a permanent dwelling or resting place.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ, ΤΟΠΟΣ

Etymology: From the verb μένω (menō), meaning 'to remain' or 'to abide'. It refers to a place where one remains or dwells.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G1211

Part of Speech: Adverb

Sounds like: day-LAH-dee

Translations: clearly, plainly, evidently, that is, namely, in other words

Notes: This adverb is used to emphasize or clarify a statement, meaning 'clearly,' 'plainly,' or 'evidently.' It can also introduce an explanation or rephrasing, similar to 'that is' or 'namely,' providing a more precise or detailed account of what was just said. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΣΑΦΩΣ, ΦΑΝΕΡΩΣ, ΠΡΟΦΑΝΩΣ

Etymology: From the adjective δῆλος (dēlos, 'clear, evident') and the particle δέ (de, 'but, and'). It literally means 'clearly and' or 'evidently and,' conveying the sense of something being made clear or obvious.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Adjective

Sounds like: koo-ree-OH-tah-ton

Translations: most lordly, most authoritative, most sovereign, most important, most principal

Notes: This word is the superlative form of 'κύριος' (kyrios), meaning 'lord' or 'master'. As an adjective, 'κυριώτατον' means 'most lordly,' 'most authoritative,' or 'most sovereign.' It is used to describe something that possesses the highest degree of authority, importance, or control, indicating preeminence or supremacy in a given context.

Inflection: Singular, Nominative or Accusative, Neuter, Superlative

Synonyms: ΜΕΓΙΣΤΟΣ, ΠΡΩΤΟΣ, ΑΝΩΤΑΤΟΣ

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G4931

Part of Speech: Verb

Sounds like: soon-TEH-noo-sah

Translations: straining, stretching, exerting, making an effort, striving, being intense

Notes: This word is a present active participle, indicating an ongoing action. It describes the act of stretching, straining, or exerting oneself, often with intensity or effort. It can refer to physical exertion or mental concentration, implying a strong focus or determination towards a goal.

Inflection: Present, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕΝΤΕΙΝΩ, ΕΠΙΤΕΙΝΩ, ΠΡΟΣΤΕΙΝΩ

Etymology: From Ancient Greek σύν (syn, "with, together") and τείνω (teinō, "to stretch, extend"). It literally means "to stretch together" or "to stretch with."

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2317

Part of Speech: Noun

Sounds like: theh-oh-SEH-beh-ah

Translations: godliness, piety, reverence, a godliness

Notes: This word refers to the quality of being godly or pious, indicating reverence and devotion towards God. It describes a person's attitude and actions that demonstrate respect and worship towards the divine. It is often used in contexts discussing religious devotion and moral uprightness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ

Etymology: This word is a compound of two Greek words: ΘΕΟΣ (theos), meaning 'God', and ΣΕΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'God-worship' or 'God-reverence'.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G1837

Part of Speech: Adverb

Sounds like: eh-pan-AN-kes

Translations: necessary, of necessity, necessarily, essential, unavoidable, urgent

Notes: This word is an adverb meaning 'of necessity' or 'necessarily'. It indicates something that is required, unavoidable, or essential. It is often used to describe actions or circumstances that are compelled by nature, law, or a strong obligation. In some contexts, it can also imply urgency or a pressing need.

Inflection: Does not inflect

Synonyms: ΑΝΑΓΚΑΙΩΣ, ΧΡΕΙΑ

Etymology: Derived from the Greek noun ἀνάγκη (anankē), meaning 'necessity, compulsion, distress'. The prefix ἐπι- (epi-) here intensifies the meaning, emphasizing the 'upon' or 'in addition to' aspect of necessity.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5385

Part of Speech: Noun

Sounds like: fee-lo-so-FEE-ah

Translations: philosophy, a philosophy

Notes: This word refers to philosophy, which is the love of wisdom or the pursuit of knowledge. It encompasses the study of fundamental questions about existence, knowledge, values, reason, mind, and language. It is used in sentences to refer to the discipline itself or a particular system of thought.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΟΦΙΑ, ΓΝΩΣΙΣ

Etymology: The word "ΦΙΛΟΣΟΦΙΑ" is a compound word derived from two Greek terms: φίλος (philos), meaning "loving" or "dear," and σοφία (sophia), meaning "wisdom." Thus, it literally means "love of wisdom."

Part of Speech: Adjective

Sounds like: po-ly-KHRO-nee-os

Translations: long-lived, long-lasting, of long duration, ancient

Notes: This word is an adjective meaning 'long-lived' or 'of long duration'. It describes something or someone that has existed for a long time or is expected to exist for a long time. It can be used to describe people, things, or periods of time.

Inflection: Masculine, Nominative, Singular

Synonyms: ΜΑΚΡΟΒΙΟΣ, ΠΑΛΑΙΟΣ

Etymology: This word is a compound word derived from 'πολύς' (polys), meaning 'much' or 'many', and 'χρόνος' (chronos), meaning 'time'. Thus, it literally means 'much time' or 'many years'.

G4823

Part of Speech: Noun

Sounds like: sym-boo-LEE

Translations: counsel, advice, a counsel, a plan, a purpose

Notes: This word refers to counsel, advice, or a plan. It can be used to describe the act of giving or receiving advice, or the advice itself. It often implies a deliberate decision or purpose. For example, one might 'seek counsel' or 'follow a counsel'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb συμβουλεύω (symbouleuō), meaning 'to advise together' or 'to consult', which is a compound of σύν (syn, 'with, together') and βουλή (boulē, 'counsel, will, plan').

G000166

Part of Speech: Adjective

Sounds like: ah-EE-dee-on

Translations: eternal, everlasting, perpetual, an eternal thing

Notes: This word describes something that is without beginning or end, existing perpetually through all time. It is used to emphasize the unending nature of a concept or entity, such as God's power or punishment. It can be used to describe something that has always existed and will always exist.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΙΩΝΙΟΣ, ΑΕΝΑΟΣ

Etymology: The word ἈΙΔΙΟΣ (aidios) is derived from the Greek adverb ἀεί (aei), meaning 'always' or 'ever'. It signifies something that is continuous and without end, emphasizing its perpetual nature.

G2065

Part of Speech: Verb

Sounds like: eh-ROH-tah

Translations: ask, question, request, entreat, interrogate

Notes: This word means to ask, question, or make a request. It can be used in various contexts where one seeks information or makes an appeal. It is often used when someone asks a direct question or makes a formal request.

Inflection: Present, Active, Indicative, Third Person Singular; or Present, Active, Imperative, Second Person Singular

Synonyms: ΑἸΤΕΩ, ΠΥΝΘΑΝΟΜΑΙ, ΖΗΤΕΩ

Etymology: From a prolonged form of a primary verb ἔρομαι (eromai), which means 'to ask'.

G1785

Part of Speech: Noun

Sounds like: en-toh-LEE

Translations: commandment, a commandment, command, an order, instruction, a precept

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in religious contexts to denote a divine law or precept that must be obeyed. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From Ancient Greek ἐντολή (entolḗ, “command, order”), from ἐντέλλω (entéllō, “I command, enjoin”), from ἐν (en, “in”) + τέλλω (téllō, “I accomplish, perform”).

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G5084

Part of Speech: Adjective

Sounds like: tay-lah-oo-GAYS

Translations: bright, clear, distinct, shining brightly, clearly visible

Notes: This word describes something that is shining brightly or is clearly visible and distinct. It is often used to describe a mark, sign, or appearance that stands out clearly.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΛΑΜΠΡΟΣ, ΦΑΝΕΡΟΣ

Etymology: This word is a compound of τῆλε (tēle), meaning 'far off, at a distance', and αὐγή (augē), meaning 'bright light, ray of light'. Thus, it literally means 'shining from afar' or 'clearly visible from a distance'.

G0618

Part of Speech: Verb

Sounds like: ah-po-LAH-beh

Translations: Receive!, Take back!, Recover!, Get back!

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb λαμβάνω (lambano), meaning 'to take' or 'to receive'. As an imperative, it is a command to receive, take back, or recover something. It can be used in contexts where someone is being told to accept something offered, or to reclaim something that was lost or given away.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G1097

Part of Speech: Verb

Sounds like: gih-NOH-skoys

Translations: you might know, you might perceive, you might understand, you might come to know, you might learn

Notes: This word is a form of the verb 'to know' or 'to perceive'. It refers to gaining knowledge, understanding, or becoming acquainted with something or someone through experience or observation. It can also imply learning or coming to understand. As an optative mood, it expresses a wish, a possibility, or a potential action, often translated with 'might' or 'may'.

Inflection: Second Person, Singular, Present, Optative, Active

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G1510

Part of Speech: Verb

Sounds like: EE-men

Translations: we were, we had been

Notes: This word is a form of the verb 'to be' in Koine Greek. It specifically means 'we were' or 'we had been', indicating an action or state that was ongoing or habitual in the past. It is used to describe the past existence or condition of a group of people (us).

Inflection: First Person, Plural, Imperfect, Indicative, Active

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in many Indo-European languages.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G1088

Part of Speech: Adjective

Sounds like: GLOO-koos

Translations: sweet, pleasant, agreeable, a sweet, an agreeable

Notes: This word describes something as sweet, pleasant, or agreeable. It can refer to a literal taste, or metaphorically to something that is pleasing or delightful, such as a sweet sleep or a pleasant voice. It is often used to describe things that are enjoyable or beneficial.

Inflection: Masculine, Nominative, Singular

Synonyms: ΗΔΥΣ, ΧΡΗΣΤΟΣ

Etymology: From an unknown root, possibly related to the Proto-Indo-European root *dlk-u- meaning 'sweet'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G5093

Part of Speech: Adjective

Sounds like: TI-mee-on

Translations: precious, valuable, costly, honorable, a precious thing

Notes: The word describes something that is highly valued, esteemed, or of great worth. It can refer to material possessions that are expensive or precious, or to abstract concepts like honor or a person's reputation. It is often used to denote something that is held in high regard or is considered honorable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ

Etymology: From the Greek word ΤΙΜΗ (timē), meaning 'honor, price, value'.

G4375

Part of Speech: Adjective

Sounds like: poh-THAY-nohs

Translations: longed for, desired, desirable, beloved, dear

Notes: This word describes something or someone that is greatly desired, longed for, or yearned for. It conveys a sense of affection and strong emotional attachment, indicating that the object of desire is precious and highly valued. It can be used to describe people, places, or things that one wishes to have or be with.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΑΠΗΤΟΣ, ΕΠΙΘΥΜΗΤΟΣ

Etymology: Derived from the Greek verb ποθέω (potheō), meaning 'to long for, to yearn for, to desire'.

Part of Speech: Unknown

Sounds like: TON-en

Translations: Unknown

Notes: This word appears to be a misspelling or a garbled combination of two common Koine Greek words: 'ΤΟΝ' (ton), which is the masculine singular accusative form of the definite article 'the', and 'ἘΝ' (en), a preposition meaning 'in', 'on', or 'among'. It is not a recognized word in standard Koine Greek. It's possible it's a typo for 'τὸν ἐν' (ton en), meaning 'the one in' or 'the thing in', or it could be a highly unusual or non-standard contraction. Given the context provided, it's difficult to ascertain its intended meaning without further clarification or correction.

Inflection: Unknown

G1746

Part of Speech: Adjective

Sounds like: en-AR-gay

Translations: clear, distinct, evident, manifest, obvious, plain

Notes: This word describes something that is clear, distinct, or evident, making it easily perceived or understood. It is used to emphasize the clarity or obviousness of a fact, truth, or phenomenon. It can be used to describe something that is visible, tangible, or intellectually apparent.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΗΛΟΣ, ΦΑΝΕΡΟΣ, ΠΡΟΔΗΛΟΣ

Etymology: From the prefix 'ἐν' (en), meaning 'in', and 'ἀργός' (argos), which here relates to 'working' or 'active', implying something that is 'in action' or 'manifest'.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-ee-SAH-meh-nos

Translations: having made, having done, having produced, having performed, having created, having appointed, having caused

Notes: This word is a participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it indicates an action performed by the subject for themselves or in their own interest (middle voice). It can be translated as 'having made' or 'having done', often implying the completion of an action that leads to a subsequent event.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G5459

Part of Speech: Adjective

Sounds like: FOHS-foh-RAH

Translations: light-bearing, bringing light, radiant, bright

Notes: This word is an adjective meaning 'light-bearing' or 'bringing light'. It describes something that emits or carries light, or is radiant and bright. It can be used to describe objects, celestial bodies, or even concepts that illuminate or enlighten.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΛΑΜΠΡΟΣ, ΦΩΤΕΙΝΟΣ

Etymology: The word ΦΩΣΦΟΡΟΣ is a compound word derived from ΦΩΣ (phōs), meaning 'light', and ΦΕΡΩ (pherō), meaning 'to bear' or 'to bring'. Thus, it literally means 'light-bringing' or 'light-bearing'.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G3571

Part of Speech: Noun

Sounds like: NYX

Translations: night, a night

Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the time when the sun is not visible, often associated with sleep, darkness, or the absence of light. It can also be used metaphorically to describe a period of obscurity or trouble.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΟΤΟΣ, ΕΣΠΕΡΑ

Etymology: This word comes from Proto-Indo-European, meaning 'night'. It is cognate with words for 'night' in many other Indo-European languages, such as Latin 'nox' and English 'night'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3588, G3056

Part of Speech: Article, Noun

Sounds like: ton LOH-gon

Translations: the word, the reason, the account, the saying, the message

Notes: This is a compound phrase, 'τὸν λόγον', written without a space, which was common in ancient Greek manuscripts. 'Τὸν' is the masculine singular accusative definite article, meaning 'the'. 'Λόγον' is the masculine singular accusative form of 'λόγος', which means 'word', 'reason', 'account', or 'message'. Together, it means 'the word' or 'the reason', functioning as the direct object in a sentence.

Inflection: Masculine, Singular, Accusative

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2654

Part of Speech: Verb

Sounds like: kat-a-oo-GAS-thay-men

Translations: we were illuminated, we were enlightened, we were shone upon

Notes: This is a compound verb formed from the preposition κατά (kata, 'down' or 'upon') and the verb αὐγάζω (augazo, 'to shine' or 'to behold'). It means 'to shine down upon,' 'to illuminate,' or 'to enlighten.' In this form, it indicates that the action of being illuminated or enlightened was performed upon the subject (we) in the past.

Inflection: First Person, Plural, Aorist, Indicative, Passive

Synonyms: ΦΩΤΙΖΩ, ΛΑΜΠΩ

G4621, G3733

Part of Speech: Participle, Noun

Sounds like: see-TEH-oo-oh-MEH-noh-nawr-NEE-thohn

Translations: of fattened birds, of fatted fowls

Notes: This is a compound phrase consisting of the participle 'ΣΙΤΕΥΟΜΕΝΩΝ' (siteuomenon), meaning 'being fed' or 'being fattened,' and the noun 'ὈΡΝΙΘΩΝ' (ornithon), meaning 'of birds' or 'of fowls.' Together, it refers to birds that are being fed or fattened, typically for consumption. It describes the state or characteristic of the birds.

Inflection: Participle: Genitive, Plural, Middle/Passive Voice; Noun: Genitive, Plural

G3007

Part of Speech: Verb

Sounds like: eh-LEI-po-me-tha

Translations: we were left behind, we were lacking, we were wanting, we were failing

Notes: This word is a verb indicating a state of being left behind, being deficient, or failing. It describes an ongoing or repeated action in the past. For example, it could be used in a sentence like 'we were lacking courage' or 'we were left behind by the group'.

Inflection: Imperfect, Middle or Passive Voice, Indicative Mood, First Person Plural

Synonyms: ΥΣΤΕΡΕΩ, ΕΝΔΕΩ

Etymology: From Proto-Indo-European, meaning 'to leave, to remain'. It is related to words meaning 'to slip' or 'to glide'.

G5142

Part of Speech: Verb, Participle

Sounds like: TREH-foh-meh-noy

Translations: being nourished, being fed, being brought up, being reared

Notes: This word is a present middle/passive participle of the verb 'τρέφω' (trephō), meaning 'to nourish,' 'to feed,' or 'to bring up.' As a participle, it functions like an adjective or adverb, describing an action that is ongoing and being done to the subject (passive voice) or by the subject for themselves (middle voice). It indicates someone or something that is currently in the process of being nourished, fed, or raised.

Inflection: Present, Middle or Passive Voice, Nominative Case, Masculine Gender, Plural Number

Synonyms: ΒΟΣΚΩ, ΘΡΕΠΤΟΣ

G5562

Part of Speech: Verb

Sounds like: kho-RAY-so-men

Translations: let us go, let us proceed, let us make room for, let us contain, let us hold, let us be able to receive

Notes: This word is a verb meaning to make room, go, proceed, or contain. It can also mean to be able to receive or hold something. It is often used to describe movement or the capacity to hold something, either literally or figuratively. In this form, it is a hortatory subjunctive, suggesting an exhortation or invitation for a group to perform the action.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΧΩΡΕΩ comes from the noun ΧΩΡΑ (CHORA), meaning 'place' or 'space'. The verb thus signifies 'to make space' or 'to go into a space'.

G3100

Part of Speech: Verb

Sounds like: mah-thay-TEV-so-men

Translations: let us make disciples, let us be discipled, let us teach

Notes: This word is a verb meaning to be a disciple, to make someone a disciple, or to teach. It can also mean to instruct or train. It is often used in the context of following a teacher or master and learning from them. This particular form is a command or exhortation for a group to engage in the action of discipling or being discipled.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΔΙΔΑΣΚΩ, ΕΚΜΑΝΘΑΝΩ

Etymology: The word ΜΑΘΗΤΕΥΩ (matheteuō) is derived from the noun ΜΑΘΗΤΗΣ (mathētēs), meaning 'disciple' or 'learner'. ΜΑΘΗΤΗΣ itself comes from the verb ΜΑΝΘΑΝΩ (manthanō), meaning 'to learn'. Thus, the verb signifies the act of learning or causing others to learn.

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5104, G3588

Part of Speech: Particle, Definite Article

Sounds like: TOY

Translations: indeed, surely, then, for them, to them, to the, for the

Notes: ΤΟΙ can function as an enclitic particle, adding emphasis or indicating a consequence, often translated as 'indeed,' 'surely,' or 'then.' It can also be the dative masculine or neuter plural form of the definite article 'the,' meaning 'to the' or 'for the,' or referring to 'them' when used as a pronoun. Its meaning depends heavily on context.

Inflection: Does not inflect (as a particle); Dative, Plural, Masculine or Neuter (as a definite article)

Synonyms: ΓΑΡ, ΔΗ, ΟΙ

Etymology: The particle ΤΟΙ is of uncertain origin, possibly related to the demonstrative pronoun. The definite article ΤΟΙ (dative plural) derives from Proto-Indo-European roots related to demonstrative pronouns.

G1861

Part of Speech: Verb

Sounds like: ep-ANG-gel-tai

Translations: it has been promised, it has been proclaimed, it has been announced

Notes: This word is the perfect passive indicative, third person singular form of the verb ἐπαγγέλλω (epangellō), which means 'to promise, to proclaim, or to announce'. The perfect tense indicates a completed action with ongoing results, and the passive voice means the subject is receiving the action. Thus, it describes something that has been promised or proclaimed.

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΔΙΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ, ΠΡΟΕΡΩ

G1334

Part of Speech: Verb

Sounds like: dee-ay-GAY-so-my

Translations: I will narrate, I will recount, I will declare, I will tell

Notes: This word means to narrate, recount, or declare something in detail. It implies a thorough and complete telling of an event or story. It is used to express the future action of relating information.

Inflection: Future, Middle Voice, Indicative, First Person, Singular

Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΙΕΞΕΡΧΟΜΑΙ

Etymology: The word ΔΙΗΓΕΟΜΑΙ is a compound word formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb ἡγέομαι (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead through' or 'to guide through', which evolved into the sense of narrating or recounting something in full detail.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

Part of Speech: Unknown

Sounds like: It's not possible to provide a meaningful pronunciation for this word as it appears to be a garbled combination of two words.

Translations: It's not clear what this word means

Notes: This word appears to be a garbled or misspelled combination of two distinct Koine Greek words: 'ἘΚΚΛΗΣΙΑ' (ekklesia), meaning 'assembly' or 'church', and 'ΣΥΜΝΗΣΩ' (symneso), which would be a future tense verb meaning 'I will remember together' or 'I will mention together'. It is highly unlikely that these two words would be compounded in this manner in Koine Greek. It's possible there is a typo in the source text, or it represents a very unusual or non-standard construction.

Inflection: Unknown

G1334

Part of Speech: Verb

Sounds like: dee-ee-GAY-sahee

Translations: Relate!, Recount!, Narrate!, Tell!, Declare!

Notes: This word means to relate, recount, or narrate something in detail. It is often used in the imperative mood to command someone to tell a story, an account, or a series of events.

Inflection: Aorist, Middle/Passive, Imperative, 2nd Person, Singular

Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΕΞΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ

Etymology: The word ΔΙΗΓΕΟΜΑΙ is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'throughout', and ΗΓΕΟΜΑΙ (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead through' or 'to guide through', which evolved into the sense of recounting or narrating something from beginning to end.

G3811

Part of Speech: Verb

Sounds like: pai-DEH-oo-see

Translations: will discipline, will instruct, will educate, will train, will correct, will chastise

Notes: This word is a verb meaning to discipline, instruct, or educate. It can also carry the sense of correcting or chastising, often with the aim of moral improvement. It is used to describe the act of training or bringing up a child, or more generally, providing guidance and correction to someone.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΕΚΠΑΙΔΕΥΩ

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G2212

Part of Speech: Verb, Participle

Sounds like: ZAY-tone

Translations: seeking, searching, looking for, inquiring, desiring, a seeker, one who seeks

Notes: ΖΗΤΩΝ is the present active participle of the verb ΖΗΤΕΩ, meaning 'to seek' or 'to search'. As a participle, it describes an ongoing action and can function like an adjective or a noun. It refers to someone who is actively engaged in the process of seeking, searching, or inquiring after something or someone. It can be translated as 'seeking' when used adjectivally, or 'the one who seeks' when used substantively.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The verb ΖΗΤΕΩ is of uncertain origin, possibly pre-Greek. It is an ancient Greek word meaning 'to seek' or 'to search'.

G5457

Part of Speech: Verb

Sounds like: foh-tah-goh-GAYSS

Translations: you enlighten, you give light to, you illuminate

Notes: This is a compound verb formed from 'φῶς' (light) and 'ἀγωγή' (a leading, a bringing). It means to bring light to something or someone, to enlighten, or to illuminate. It can be used literally to describe providing physical light, or metaphorically to describe imparting understanding or spiritual insight.

Inflection: 2nd Person, Singular, Present, Active, Indicative

Synonyms: ΦΩΤΙΖΩ, ΛΑΜΠΩ

Etymology: The word ΦΩΤΑΓΩΓΕΩ is a compound verb derived from the noun φῶς (phōs), meaning 'light', and the verb ἀγωγή (agōgē), meaning 'a leading' or 'a bringing'. Thus, it literally means 'to lead light' or 'to bring light'.

G2147

Part of Speech: Verb

Sounds like: yoo-RIS-koh

Translations: find, discover, obtain, perceive, learn, devise

Notes: This verb means 'to find' or 'to discover'. It can refer to finding something lost, discovering a fact, or even obtaining something. It is often used in contexts where something is sought after and then located or realized. It can also mean to 'devise' or 'invent'.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Etymology: From an ancient root meaning 'to come upon'. It is related to the idea of encountering or meeting something.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0618

Part of Speech: Verb

Sounds like: ah-po-LAM-bah-no

Translations: receive, take back, get back, obtain, recover, take aside, take apart, take away

Notes: This verb means to receive something, often implying a return or a taking back of what is due or expected. It can also mean to take someone aside or apart for a private conversation or purpose. In some contexts, it can mean to recover or obtain something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ

Etymology: From Ancient Greek ἀπό (apo, “from, away from”) + λαμβάνω (lambanō, “to take, receive”). It literally means 'to take from' or 'to receive back'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Verb

Sounds like: GHI-noh-mai

Translations: become, happen, come to pass, be, arise, be made, be born

Notes: This verb is very common and versatile, meaning 'to come into being', 'to happen', 'to be made', or 'to become'. It describes a process of change or an event taking place. It can be used to indicate that something is happening, is being created, or is transforming into something else.

Inflection: Present, Middle or Passive Voice, Indicative Mood, First Person, Singular

Synonyms: ΓΕΝΝΑΩ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: From Proto-Indo-European, meaning 'to come into being' or 'to be born'. It is related to words signifying birth or origin.

G4878

Part of Speech: Noun

Sounds like: soo-syn-klay-ro-NO-mos

Translations: co-heir, joint-heir, a co-heir, a joint-heir

Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'συγκληρονόμος' (sygkleronomos), meaning 'co-heir' or 'joint-heir'. The word describes someone who shares an inheritance or a common destiny with others. It is often used in a spiritual sense to refer to believers who share in the inheritance of God's promises with Christ.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΥΓΚΛΗΡΟΝΟΜΟΣ

G80

Part of Speech: Noun

Sounds like: ah-del-FON

Translations: brother, a brother, fellowman, countryman, kinsman

Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.

Inflection: Masculine, Singular, Accusative

Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0052

Part of Speech: Noun

Sounds like: ag-NOY-ah

Translations: ignorance, a lack of knowledge, a want of knowledge

Notes: This word refers to a state of not knowing or being unaware of something. It describes a lack of information or understanding, often implying a blameless or unintentional state of not knowing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΣΥΝΕΣΙΑ

Etymology: The word ἈΓΝΟΙΑ (agnoia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the verb γιγνώσκω (gignōskō), meaning 'to know'. Thus, it literally means 'not knowing'.

G1700

Part of Speech: Adverb

Sounds like: em-po-DON

Translations: in the way, hindering, an obstacle, an impediment

Notes: This word is an adverbial expression meaning 'in the way' or 'as an impediment'. It is often used to describe something that obstructs progress or prevents an action from taking place. It is a compound word formed from 'ἐν' (in) and 'πούς' (foot), literally meaning 'in the feet' or 'at the feet', hence 'in the way'.

Inflection: Does not inflect (used adverbially, but derived from the genitive plural of a noun)

Synonyms: ΚΩΛΥΜΑ, ΕΜΠΟΔΙΟΝ, ΠΡΟΣΚΟΜΜΑ

Etymology: The word ἘΜΠΟΔΩΝ is a compound formed from the preposition ἘΝ (in) and the genitive plural of the noun ΠΟΥΣ (foot). It literally means 'in the feet' and evolved to mean 'in the way' or 'hindering'.

Part of Speech: Noun

Sounds like: AKH-loos

Translations: mist, a mist, darkness, a darkness, dimness, a dimness, blindness, a blindness

Notes: This word refers to a mist, a cloudiness, or a dimness, often implying a state of impaired vision or understanding, or even blindness. It can be used literally to describe a physical mist or figuratively to describe a mental or spiritual obscurity. It is typically used in a context where something is obscured or made unclear.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΚΟΤΟΣ, ΘΟΛΟΣ

Etymology: The word derives from Proto-Indo-European, related to concepts of darkness or dimness. It is connected to words in other Indo-European languages referring to mist, fog, or gloom.

G2609

Part of Speech: Participle

Sounds like: kah-tah-gah-GON-tes

Translations: bringing down, having brought down, leading down, having led down, taking down, having taken down

Notes: This word is a compound participle derived from the verb 'katago', meaning 'to bring down' or 'to lead down'. It describes an action of descending or causing something to descend. As a participle, it functions like an adjective or adverb, modifying a noun or verb and indicating an action that has already occurred (aorist tense). It is often used in contexts of bringing people or things from a higher place to a lower one, or from the sea to land.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΑΦΕΡΩ

G5607

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things that are, beings, real things

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural

Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.

G2029

Part of Speech: Verb

Sounds like: eh-pop-TEH-oo-so-men

Translations: let us look upon, let us observe, let us witness, let us oversee

Notes: This verb means to look upon, observe, witness, or oversee. It implies a close and careful observation, often with the sense of being an eyewitness or having a supervisory role. It is used to describe the act of seeing something directly or having a clear view of it.

Inflection: First Person, Plural, Future, Active, Subjunctive

Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ΘΕΩΡΕΩ

Etymology: The word ἘΠΟΠΤΕΥΩ is derived from the Greek preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ὀπτεύω (opteuō), meaning 'to look' or 'to see'. It literally means 'to look upon' or 'to oversee'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G0447, G3588

Part of Speech: Verb, Article

Sounds like: an-ym-NEH-san-tes-TEN

Translations: having hymned the, having praised the, those who praised the

Notes: This word is a concatenation of the aorist active participle 'ἈΝΥΜΝΗΣΑΝΤΕΣ' (an-ym-NEH-san-tes), meaning 'having hymned' or 'having praised', and the definite article 'ΤΗΝ' (ten), meaning 'the'. The participle describes an action completed in the past, and 'ΤΗΝ' indicates that the object of the praise is feminine and in the accusative case. It would typically be used to describe a group of people who have completed the action of praising something specific.

Inflection: Participle: Aorist, Active, Nominative Plural, Masculine or Feminine; Article: Accusative Singular, Feminine

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ

G2702, G2532

Part of Speech: Participle, Conjunction

Sounds like: kah-tor-oh-roo-gMEN-oys-kah-EE

Translations: dug down, dug out, buried, and

Notes: This is a compound word formed by the perfect passive participle of the verb 'κατορύσσω' (katorussō) meaning 'to dig down' or 'to bury', combined with the conjunction 'καί' (kai) meaning 'and'. The participle 'κατορωρυγμένοις' describes something that has been dug down or buried, indicating a completed action with a continuing result. The 'και' simply connects this phrase to another part of the sentence. The word as a whole would mean 'and to those who have been dug down/buried' or 'and to the things that have been dug down/buried'.

Inflection: Participle: Perfect, Passive, Dative, Plural, Masculine or Neuter. Conjunction: Does not inflect.

Synonyms: ΘΑΠΤΩ, ΟΡΥΣΣΩ

G4639

Part of Speech: Noun

Sounds like: SKEE-ah

Translations: shadow, a shadow

Notes: This word refers to a shadow, which is an area where direct light from a light source is blocked by an opaque object. It can be used literally to describe a physical shadow cast by an object or person. Metaphorically, it can refer to something that is a mere outline, a faint image, or a prefigurement of something to come, suggesting an imperfect or temporary representation of a greater reality.

Inflection: Singular, Nominative, Feminine

Etymology: From Proto-Indo-European *skeh₃i- (to shine, gleam, shadow).

G2696

Part of Speech: Participle, Adjective

Sounds like: kah-tah-kek-KLEI-smeh-noys

Translations: to those shut up, to those imprisoned, to those confined, to those locked up

Notes: This word is a perfect passive participle, meaning 'having been shut up' or 'having been confined'. It describes a state of being enclosed or imprisoned. As a participle, it functions like an adjective, modifying a noun or pronoun, and in this dative plural form, it indicates the recipients of an action or the persons to whom something applies, who are in a state of being shut up or confined.

Inflection: Perfect, Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΚΛΕΙΩ, ΣΥΓΚΛΕΙΩ

G1606

Part of Speech: Verb

Sounds like: eks-EL-amp-sen

Translations: shone forth, flashed forth, shone out, radiated

Notes: This word is a compound verb formed from the prefix 'ἐκ-' (ek-), meaning 'out of' or 'from', and the verb 'λάμπω' (lampō), meaning 'to shine'. Therefore, it means 'to shine forth' or 'to flash out'. It describes something that emits light or brilliance, often suddenly or intensely. It is used to indicate that something became bright or radiant.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΦΑΙΝΩ, ΛΑΜΠΩ, ἈΝΑΛΑΜΠΩ

G2246, G2513

Part of Speech: Adjective

Sounds like: ee-lee-oo-ka-tha-RO-te-ron

Translations: purer than the sun, clearer than the sun, brighter than the sun

Notes: This is a compound adjective formed from 'ΗΛΙΟΣ' (sun) and 'ΚΑΘΑΡΟΣ' (pure, clean). It means 'purer than the sun' or 'clearer than the sun', indicating a superlative degree of purity or clarity, surpassing even that of the sun. It is used to describe something that is exceptionally bright, clean, or pure.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative Degree

Synonyms: ΛΑΜΠΡΟΤΕΡΟΝ, ΦΩΤΕΙΝΟΤΕΡΟΝ

G1759

Part of Speech: Adverb

Sounds like: en-TOW-tha

Translations: here, there, in this place, in that place

Notes: This word is an adverb indicating location, meaning 'here' or 'there'. It refers to a specific place or point in time, often emphasizing the immediate vicinity or the current situation. It can be used to mean 'at this point' or 'at that point' in a narrative.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΚΕΙ, ΑΥ̓ΤΟΥ͂

Etymology: From the Greek preposition 'ἐν' (en, 'in') and the demonstrative pronoun 'οὗτος' (houtos, 'this'). It literally means 'in this very place'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: that, that one, that thing, the former

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. It functions similarly to 'this' but indicates a greater distance or a distinction from something closer or more immediate. For example, it can be used to distinguish 'that house' from 'this house'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle ἐκεῖ (there) and the pronominal suffix -νος. It refers to something 'over there' or 'that one there'.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G000166

Part of Speech: Adjective

Sounds like: ah-EE-dee-os

Translations: eternal, everlasting, perpetual

Notes: This word describes something that is without beginning or end, existing perpetually through all time. It is used to refer to things that are timeless, unending, or of infinite duration, often in a theological context to describe God's nature or the duration of future states.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter)

Synonyms: ΑΙΩΝΙΟΣ, ΑΘΑΝΑΤΟΣ

Etymology: From the Greek prefix ἀ- (a-, 'not') and the root of εἶδος (eidos, 'form, appearance'), implying something without a specific form or limit in time. It is related to the concept of 'always' or 'ever'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G3889

Part of Speech: Verb

Sounds like: pa-ra-kho-REH-ee

Translations: yield, give way, concede, grant, withdraw, retire

Notes: This word is a compound verb formed from 'παρά' (para, 'beside, from') and 'χωρέω' (choreo, 'to make room, go, advance'). It means to yield, give way, or concede, often implying a movement away or a relinquishing of space or authority. It can also mean to withdraw or retire. It is used to describe an action of stepping aside or allowing something else to take precedence.

Inflection: Present Indicative, Active Voice, Third Person Singular

Synonyms: ΥΠΟΧΩΡΕΩ, ΕΙΚΩ, ΣΥΓΧΩΡΕΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3588, G3956

Part of Speech: Article, Adjective, Pronoun

Sounds like: tah PAHN-tah

Translations: the all things, all things, everything

Notes: This is a compound phrase consisting of the neuter plural definite article 'τά' (the) and the neuter plural form of the adjective/pronoun 'πάντα' (all, every). Together, 'τὰ πάντα' means 'the all things' or 'everything'. It refers to the totality of things, often used in a comprehensive sense to encompass all aspects or elements of a given context.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΠΑΝΤΑ, ΟΛΑ

Etymology: The word 'πᾶς' (pas) comes from Proto-Indo-European. The definite article 'ὁ' (ho) also has Proto-Indo-European roots.

Part of Speech: Adjective

Sounds like: ah-KOY-may-ton

Translations: sleepless, unsleeping, wakeful, unceasing

Notes: This word describes something that is not sleeping or is perpetually awake. It can refer to a state of being literally awake, or metaphorically to something that is unceasing, vigilant, or ever-active, such as an unceasing light or a watchful spirit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΔΙΑΛΕΙΠΤΟΣ, ΑΓΡΥΠΝΟΣ

Etymology: The word ἈΚΟΙΜΗΤΟΝ is derived from the prefix ἀ- (a-, meaning 'not' or 'un-') and the verb κοιμάω (koimaō, 'to put to sleep' or 'to sleep'). Thus, it literally means 'not sleeping' or 'unsleeping'.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEN

Translations: east, a rising, dawn, a branch, a shoot

Notes: This word refers to the direction of the east, where the sun rises. It can also metaphorically refer to the rising of the sun itself, or the dawn. In some contexts, it can also mean a sprout or a shoot, particularly in prophetic or messianic contexts, referring to a descendant or a new beginning. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ, ἈΝΑΤΟΛΗ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It is formed from ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G4026

Part of Speech: Verb

Sounds like: peh-ree-ES-tee-ken

Translations: has stood around, has surrounded, has stood by, has turned around, has avoided

Notes: This word is the perfect active indicative, third person singular form of the verb 'περιίστημι' (periistēmi). It describes an action that has been completed in the past and whose results continue into the present. Depending on the context, it can mean 'to stand around' or 'to surround' something or someone, indicating a group of people encircling a person or object. It can also mean 'to stand by' or 'to be present,' implying proximity or attendance. In some contexts, it can mean 'to turn around' or 'to avoid,' suggesting a change of direction or a deliberate evasion.

Inflection: Perfect, Active, Indicative, Third Person, Singular

Synonyms: ΚΥΚΛΟΩ, ΠΕΡΙΚΥΚΛΟΩ

G2937

Part of Speech: Noun

Sounds like: KTEE-sees

Translations: creation, a creation, creature, a creature, ordinance, foundation

Notes: This word is a noun that refers to the act of creating or the result of that act, meaning 'creation' or 'creature'. It can also refer to an established order or institution, an 'ordinance' or 'foundation'. It is used to describe the entire created universe or individual created beings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ

Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'. It refers to the act of bringing something into existence or establishing something.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G1014

Part of Speech: Verb

Sounds like: beh-boo-LEE-tai

Translations: it has been willed, it has been purposed, it has been decided, it has been determined

Notes: This word is a verb form indicating that something has been willed, purposed, or decided by someone or something. It describes an action that has been completed and whose result is still present, often implying a divine or authoritative decision. It is used impersonally here, meaning 'it has been willed' rather than 'he/she/it has willed'.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΔΕΔΟΚΤΑΙ, ΠΕΦΑΣΤΑΙ

Part of Speech: Verb, Participle

Sounds like: kah-thip-PEH-oon

Translations: riding over, riding down, riding against, trampling down, subduing

Notes: This word is a present active participle, meaning 'one who is riding over' or 'one who is trampling down'. It describes an action of riding, often with the implication of dominance, subjugation, or trampling. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἱππεύω (hippeuō), meaning 'to ride a horse'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΚΑΤΑΠΑΤΕΩ, ΚΑΤΑΔΟΥΛΟΩ, ΚΑΤΑΚΥΡΙΕΥΩ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G4043

Part of Speech: Verb

Sounds like: peh-ree-po-LEH-ee

Translations: to go about, to walk around, to patrol, to wander around

Notes: This verb describes the action of moving around a place, often with a specific purpose such as patrolling, exploring, or simply wandering. It implies movement that encompasses an area or goes around something. For example, one might 'go about' a city or 'patrol' a specific area.

Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΠΕΡΙΠΑΤΕΩ, ΠΕΡΙΕΡΧΟΜΑΙ

Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πολέω (poleō), meaning 'to go' or 'to wander'.

Part of Speech: Noun

Sounds like: an-throh-POH-tay-tah

Translations: humanity, mankind, human nature

Notes: This word refers to the collective human race, the state of being human, or human nature in general. It is used to describe all people as a whole, or the inherent qualities that define humans.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΘΡΩΠΟΣ, ΚΟΣΜΟΣ

Etymology: The word ἀνθρωπότης (anthrōpotēs) is derived from the Greek word ἄνθρωπος (anthrōpos), meaning 'man' or 'human being', with the suffix -της (-tēs) which forms abstract nouns, indicating a state or quality.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1416

Part of Speech: Noun

Sounds like: DYS-in

Translations: setting, sunset, west, a setting, a sunset, a west

Notes: This word refers to the act of setting, particularly of the sun or other celestial bodies. It can also refer to the direction where the sun sets, which is the west. In a sentence, it would be used to indicate the time of day when the sun goes down or the geographical direction of the west.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΣΜΗ

Etymology: From the verb δύω (dyō), meaning 'to enter, to sink, to set'. It refers to the action of something sinking or setting, especially the sun.

G3329

Part of Speech: Verb

Sounds like: met-ay-GAH-gen

Translations: he transferred, she transferred, it transferred, he removed, she removed, it removed, he led away, she led away, it led away, he carried over, she carried over, it carried over

Notes: This word is a compound verb formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to transfer, remove, or lead something from one place to another. It is used to describe the action of moving people or objects, often in a forceful or official manner, such as relocating populations or carrying away spoils.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΑΓΩ, ΕΞΑΓΩ, ΜΕΘΙΣΤΗΜΙ

Etymology: The word ΜΕΤΑΓΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Its meaning is derived from the combination of these two elements, indicating a change of place or state.

G0388

Part of Speech: Verb

Sounds like: ah-nes-tow-ROH-sen

Translations: crucified, impaled

Notes: This word means to crucify or impale, referring to the act of putting someone to death by fastening them to a cross or stake. It is typically used in a historical context to describe this specific form of execution.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΣΤΑΥΡΌΩ, ΠΡΟΣΠΉΓΝΥΜΙ

Etymology: The word ἀνασταυρόω (anastauroō) is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and σταυρόω (stauroō), meaning 'to crucify' or 'to fence with stakes'. The prefix ἀνά intensifies the action or indicates an upward motion.

G1814

Part of Speech: Verb

Sounds like: ex-AR-pa-sas

Translations: snatching away, having snatched away, rescuing, having rescued, plundering, having plundered

Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb ἁρπάζω (harpazō, meaning 'to snatch' or 'to seize'). As a whole, it means to snatch away, to rescue, or to plunder. It implies a forceful or sudden removal or seizure. In the provided examples, it is used to describe rescuing someone from danger or destruction, or taking something by force.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ἉΡΠΑΖΩ, ἈΝΑΡΠΑΖΩ, ΔΙΑΡΠΑΖΩ

G4323

Part of Speech: Verb

Sounds like: pros-ek-re-MA-sen

Translations: he hung, he suspended, he attached

Notes: This is a verb in the third person singular, aorist active indicative. It means 'he hung' or 'he suspended' something, often implying an attachment or dependence. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'toward', and the verb 'κρεμάννυμι' (kremannymi), meaning 'to hang' or 'to suspend'. Thus, it conveys the idea of hanging something towards or upon something else.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΡΕΜΑΣΕΝ, ΚΡΕΜΑΣΕΝ

Part of Speech: Verb, Participle

Sounds like: meh-tah-fyoo-TEH-oon

Translations: transplanting, removing and planting elsewhere, one who transplants

Notes: This word is the present active participle of the verb μεταφυτεύω (metaphyteuō), meaning 'to transplant' or 'to remove and plant elsewhere'. It describes the action of moving a plant from one place to another to be replanted. As a participle, it can function adjectivally (describing someone or something that is transplanting) or adverbially (describing how an action is performed, e.g., 'by transplanting').

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1519, G3772

Part of Speech: Prepositional Phrase

Sounds like: EES-oo-rah-NOOS

Translations: into heaven, to heaven, into the heavens, to the heavens

Notes: This is a compound phrase formed by the preposition 'ΕΙΣ' (eis), meaning 'into' or 'to', and the noun 'ΟΥΡΑΝΟΥΣ' (ouranous), which is the accusative plural of 'ΟΥΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. Together, it means 'into the heavens' or 'to the heavens', indicating movement towards or entry into the celestial realm. It is used to describe direction or destination.

Inflection: Preposition + Noun (Accusative, Plural, Masculine)

G1092

Part of Speech: Noun

Sounds like: geh-OR-gos

Translations: farmer, a farmer, husbandman, a husbandman, vine-dresser, a vine-dresser

Notes: This word refers to a farmer or husbandman, someone who works the land, especially in agriculture. It is a compound word derived from 'γῆ' (earth, land) and 'ἔργον' (work), literally meaning 'earth-worker'. It is used to describe anyone engaged in cultivating the soil, such as a tiller of the ground or a vine-dresser.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΩΠΟΝΟΣ, ΓΕΩΡΓΩΝ

Etymology: From γῆ (gē, “earth”) + ἔργον (ergon, “work”). It literally means 'earth-worker' or 'one who works the land'.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G4591

Part of Speech: Participle, Verb

Sounds like: say-MAI-nohn

Translations: signifying, indicating, showing, pointing out, making known, announcing, giving a sign, a signifier, an indicator

Notes: This word is the present active participle of the verb 'σημαίνω' (sēmainō). It describes someone or something that is in the act of signifying, indicating, or making something known. It can be used to describe an action that points to or reveals something, or to refer to the one performing such an action.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΔΗΛΩΝ, ΦΑΙΝΩΝ, ΓΝΩΡΙΖΩΝ

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G1453

Part of Speech: Participle, Verb

Sounds like: eh-GAY-rone

Translations: raising, waking, arousing, lifting up, he who raises, the one who raises

Notes: This word is a present active participle of the verb 'ἐγείρω'. It means to raise, to wake up, to arouse, or to lift up. As a participle, it functions like an adjective or an adverb, describing an action that is ongoing. It can be translated as 'raising' or 'the one who raises', depending on the context.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΑΝΥΨΟΩ

Etymology: The word 'ἐγείρω' comes from Proto-Indo-European, meaning 'to awaken' or 'to rouse'. It is related to words in other Indo-European languages that convey similar meanings of rising or waking.

G3403

Part of Speech: Participle

Sounds like: mim-NEES-kohn

Translations: remembering, reminding, calling to mind

Notes: This word is a present active participle of the verb 'ΜΙΜΝΗΣΚΩ', meaning 'to remember' or 'to remind'. As a participle, it functions like both a verb and an adjective, describing an action that is ongoing. It can be translated as 'remembering' when the subject is doing the remembering, or 'reminding' when the subject is causing someone else to remember. It can be used to describe someone who is in the act of remembering or bringing something to mind.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative Singular

Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΥΠΟΜΙΜΝΗΣΚΩ

G0979

Part of Speech: Noun

Sounds like: BEE-oh-toy-oh

Translations: of life, of livelihood, of means of living, of a life, of a livelihood, of a means of living

Notes: This word is the genitive singular form of the noun 'βίοτος' (biotos). It refers to life, especially in the sense of one's manner of life, livelihood, or the means by which one lives. It can be used to describe the source or possession of life or resources.

Inflection: Genitive, Singular, Masculine

Synonyms: ΖΩΗ, ΒΙΟΣ

Etymology: From the root of 'βιόω' (bioō), meaning 'to live'. It is related to the concept of existence and the duration or manner of life.

G3689, G2532

Part of Speech: Adverb, Conjunction

Sounds like: ON-tos KAI

Translations: really and, truly and, indeed and, certainly and, actually and, even and, also and

Notes: This appears to be a misspelling or a transcription error where two separate Koine Greek words, ὈΝΤΩΣ (ontos) and ΚΑΙ (kai), have been joined together without a space. ὈΝΤΩΣ is an adverb meaning 'really, truly, indeed, certainly, actually'. ΚΑΙ is a common conjunction meaning 'and, also, even'. In proper Koine Greek, these words would be written separately as 'ὈΝΤΩΣ ΚΑΙ'.

Inflection: Does not inflect

Synonyms: ἈΛΗΘΩΣ, ΠΑΝΤΩΣ, ΚΑΙΠΕΡ

G0337

Part of Speech: Adjective

Sounds like: ah-nah-fai-REH-ton

Translations: indestructible, unalienable, inalienable, imperishable, an indestructible thing, an unalienable thing

Notes: This word describes something that cannot be taken away, destroyed, or seized. It refers to something that is permanent and secure, often used to describe possessions, rights, or qualities that are inherent and cannot be separated from their owner. It is a compound word formed from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize', with the negative prefix 'a-' (alpha privative).

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΦΘΑΡΤΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: The word ἀναφαίρετος (anaphairetos) is derived from the negative prefix ἀ- (a-, 'not'), combined with ἀνα- (ana-, 'up' or 'again'), and the verb αἱρέω (haireō, 'to take' or 'to seize'). It literally means 'not able to be taken up/away'.

G5483

Part of Speech: Verb, Participle

Sounds like: kha-ri-ZOH-meh-nos

Translations: granting, giving freely, showing favor, forgiving, bestowing, pardoning

Notes: This word is a present participle, active voice, middle/passive form, derived from the verb 'χαρίζω'. It describes the action of granting something as a favor, giving freely, showing kindness or favor, or forgiving. It implies an act of grace or benevolence. It can be used to describe someone who is in the act of granting or forgiving.

Inflection: Present, Participle, Middle/Passive, Nominative, Singular, Masculine

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΑΦΙΗΜΙ

Etymology: From 'χάρις' (charis), meaning 'grace' or 'favor'. The verb 'χαρίζω' means 'to show favor' or 'to do something agreeable'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G5261

Part of Speech: Verb

Sounds like: hoo-po-GRA-fee

Translations: to write under, to subscribe, to sign, to delineate, to describe, to copy, to give an example

Notes: This is a compound verb formed from the preposition ΥΠΟ (under) and the verb ΓΡΑΦΩ (to write). It means to write underneath something, to sign one's name, or to delineate or describe something in detail. It can also mean to copy or to provide an example for others to follow.

Inflection: Present, Active, Indicative, 3rd Person, Singular

Synonyms: ΓΡΑΦΩ, ΣΗΜΑΙΝΩ, ΔΗΛΟΩ

Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'below', and the verb ΓΡΑΦΩ (graphō), meaning 'to write'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1492

Part of Speech: Verb

Sounds like: EYE-son-ty

Translations: they will know, they will understand, they will perceive

Notes: This word is a future tense form of the verb 'oida', meaning 'to know' or 'to understand'. It indicates an action of knowing or perceiving that will happen in the future, specifically performed by a group of people ('they'). It is often used to describe a state of knowledge or recognition.

Inflection: Future, Indicative, Active, 3rd Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The verb 'oida' (from which this form derives) is an ancient Greek perfect tense form used with a present meaning, meaning 'I know' (literally 'I have seen'). It is related to the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

G3398

Part of Speech: Adjective, Noun

Sounds like: mee-KROO

Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least

Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G2992

Part of Speech: Noun

Sounds like: kah-EE LAH-ohs (if ΚΑΙ ΛΑΟΣ); kah-EE bah-see-LEH-ohs (if ΚΑΙ ΒΑΣΙΛΕΩΣ)

Translations: people, a people, multitude, nation

Notes: This word appears to be a misspelling or a garbled form of 'ΚΑΙ ΛΑΟΣ' (kai laos), meaning 'and people'. The double 'ι' (ii) is not standard in Koine Greek. If it is 'ΚΑΙ ΛΑΟΣ', it refers to a group of people, a multitude, or a nation. It is often used in the context of 'the people' of God or a specific group within a population. It can also be a misspelling of 'ΚΑΙ ΒΑΣΙΛΕΩΣ' (kai basileōs), meaning 'and of a king' or 'and of the king', which is the genitive singular of 'βασιλεύς' (basileus), meaning 'king'. Given the context 'from small to great', 'people' or 'king' are both plausible, but 'people' is more common in such phrases.

Inflection: Singular, Nominative, Masculine (if ΛΑΟΣ); Singular, Genitive, Masculine (if ΒΑΣΙΛΕΩΣ)

Synonyms: ΟΧΛΟΣ, ΠΛΗΘΟΣ, ΕΘΝΟΣ

Etymology: From an unknown root. It refers to a gathering of people, often with a sense of belonging or shared identity.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G3403

Part of Speech: Verb

Sounds like: mnays-THOH

Translations: I remember, I recall, I mention, I make mention of

Notes: This word is a verb meaning 'to remember' or 'to recall'. It can also mean 'to make mention of' or 'to bring to mind'. It is often used in the passive voice to indicate that something is remembered or brought to mind by someone. It is a compound word, derived from the root verb meaning 'to remember'.

Inflection: First Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνάομαι (mnaomai, “to remember”), from Proto-Indo-European. It is related to words meaning 'mind' or 'memory'.

G1209

Part of Speech: Verb

Sounds like: deh-XOH-meh-tha

Translations: let us receive, let us accept, let us welcome, let us take

Notes: This word is a form of the verb 'δέχομαι' (dechomai), which means to receive, accept, or welcome. In this specific form, it is a hortatory subjunctive, expressing an exhortation or suggestion for a group, meaning 'let us receive' or 'let us accept'. It implies a willingness to take something offered or to welcome someone.

Inflection: First Person, Plural, Aorist, Subjunctive, Middle or Passive Voice

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word δέχομαι (dechomai) comes from the Proto-Indo-European root *deḱ- meaning 'to take, accept'. It is related to Latin decet ('it is fitting') and English 'decent'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3982

Part of Speech: Verb

Sounds like: pay-STHOH-men

Translations: let us be persuaded, let us obey, let us be convinced, let us trust

Notes: This word is a verb meaning 'to be persuaded,' 'to obey,' 'to be convinced,' or 'to trust.' It is used to express a call to action or a suggestion for a group to follow a certain course, often implying a willingness to yield to argument or authority. For example, it could be used in a sentence like 'Let us obey the laws' or 'Let us be persuaded by the truth.'

Inflection: First Person Plural, Aorist, Passive, Subjunctive

Synonyms: ΥΠΑΚΟΥΩ, ΠΕΙΘΑΡΧΕΩ, ΕΠΕΙΘΟΝ

G4389

Part of Speech: Verb

Sounds like: pro-TREP-oh-men-oh

Translations: exhorting, encouraging, urging, persuading, (to) exhorting, (to) encouraging, (to) urging, (to) persuading

Notes: This word is a present middle/passive participle of the verb 'προτρέπω' (protrepō). It describes an action of exhorting, encouraging, or urging someone. As a participle, it functions like an adjective or adverb, modifying a noun or verb, and can be translated as 'exhorting' or 'one who exhorts'. In the dative case, as it is here, it indicates the recipient of an action or the means by which something is done, often translated with 'to' or 'by'.

Inflection: Singular, Dative, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΠΑΡΑΚΑΛΩ, ΠΕΙΘΩ, ΠΑΡΑΙΝΕΩ

G2436

Part of Speech: Adjective

Sounds like: EE-leh-ohs

Translations: gracious, merciful, propitious, favorable

Notes: This word describes someone or something that is gracious, merciful, or propitious, often in a religious context, indicating a favorable disposition, especially from God. It can be used to describe God's willingness to forgive or show favor. It is often used in prayers or supplications, asking for mercy or favor.

Inflection: Nominative, Accusative, or Vocative; Singular; Masculine or Feminine

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΛΕΗΜΩΝ

Etymology: This word is of uncertain origin, possibly related to the verb ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1189, G3406

Part of Speech: Adjective, Noun

Sounds like: deh-oh-MEH-noh-MISTH-on

Translations: needing a reward, needing wages, needing pay, needing recompense

Notes: This is a compound word formed from the verb 'δέομαι' (deomai), meaning 'to need' or 'to lack', and the noun 'μισθός' (misthos), meaning 'wages' or 'reward'. The combined word describes someone or something that is in need of a reward or wages. It functions as an adjective describing a state of needing payment, or as a noun referring to the concept of needing payment.

Inflection: Singular, Dative, Masculine or Neuter

G2170

Part of Speech: Adjective

Sounds like: yoo-KHA-ris-ton

Translations: thankful, grateful, pleasant, agreeable, a thankful thing, a pleasant thing

Notes: This word describes something or someone as being thankful, grateful, pleasant, or agreeable. It is often used to express a state of gratitude or to describe something that is pleasing or acceptable. In the provided context, it refers to the concept of gratitude itself, which is being removed from people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥ̓ΓΝΩΜΩΝ, ΧΑΡΙΕΝ

Etymology: The word εὐχάριστος (eucharistos) is a compound word derived from εὖ (eu), meaning 'well' or 'good', and χάρις (charis), meaning 'grace' or 'favor'. Thus, it literally means 'well-graced' or 'full of grace', leading to the sense of being thankful or pleasant.

G2139

Part of Speech: Noun

Sounds like: yoo-PI-thi-ah

Translations: obedience, docility, compliance, a compliance

Notes: This word refers to the quality of being obedient or compliant. It describes a willingness to be persuaded or to follow instructions. It is typically used in contexts where submission to authority or a readiness to listen and respond is emphasized.

Inflection: Singular, Accusative, Feminine

Synonyms: ὙΠΑΚΟΗ, ΠΕΙΘΑΡΧΙΑ

Etymology: From the Greek adjective εὐπειθής (eupeithēs), meaning 'easily persuaded' or 'obedient', which is a compound of εὖ (eu, 'well') and πείθω (peithō, 'to persuade').

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1775

Part of Speech: Noun

Sounds like: en-OI-kee-on

Translations: rent, house rent, dwelling, a dwelling, inhabiting, a place of dwelling

Notes: This word refers to the payment made for the use of a dwelling or property, or the act of dwelling within a place. It can also refer to the dwelling place itself. It is a compound word derived from 'ἐν' (in) and 'οἶκος' (house).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΙΣΘΩΜΑ, ΟΙΚΗΜΑ

Etymology: From the preposition 'ἐν' (in) and 'οἶκος' (house), referring to something 'in a house' or 'for a house'.

G1774

Part of Speech: Noun

Sounds like: en-oy-KAY-seh-ohss

Translations: (of) indwelling, (of) habitation, (of) dwelling in

Notes: This word refers to the act or state of dwelling within something or someone. It describes an internal presence or residence, often used in a spiritual or metaphorical sense to denote the presence of God or the Holy Spirit within believers. It signifies a permanent or continuous inhabitation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΑΤΟΙΚΙΑ, ΟΙΚΗΣΙΣ

Etymology: The word ΕΝΟΙΚΗΣΙΣ is derived from the verb ΕΝΟΙΚΕΩ (enoikeō), meaning 'to dwell in' or 'to inhabit'. It is a compound word formed from the preposition ΕΝ (en), meaning 'in', and ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to live'.

G4029

Part of Speech: Noun

Sounds like: peh-ree-AP-tah

Translations: amulets, charms, talismans

Notes: This word refers to objects worn around the neck or body as charms, amulets, or talismans, believed to offer protection against evil or disease, or to bring good fortune. They were often inscribed with magical words or symbols. The term is used to describe such protective or magical items.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΦΥΛΑΚΤΗΡΙΑ, ΠΕΡΙΔΕΡΑΙΑ

Etymology: From Ancient Greek περί (peri, "around") and ἅπτω (haptō, "to fasten, to attach"). It literally means "things fastened around."

G1210

Part of Speech: Adverb

Sounds like: DEL-then

Translations: as if, as though, allegedly, supposedly, professedly, forsooth

Notes: This word is an adverb used to indicate something that is presented as true or real, but is in fact false, pretended, or merely supposed. It often conveys a sense of pretense, irony, or skepticism, suggesting that the stated situation is not genuinely the case. It can be translated as 'as if', 'as though', 'allegedly', or 'supposedly'.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ

Etymology: The word is formed from the particle δὴ (dē), meaning 'indeed' or 'truly', and the particle -θεν (-then), which indicates origin or source, often implying 'from there' or 'in that way'. Over time, the combination evolved to express a sense of pretense or a supposed state of affairs.

Part of Speech: Verb

Sounds like: ah-po-DEH-khon-tai

Translations: receive, accept, welcome, approve, acknowledge

Notes: This is a compound verb formed from the preposition ἀπό (apo, 'from, away from') and the verb δέχομαι (dechomai, 'to receive, accept'). It means to receive or accept something, often with approval or welcome. It can be used to describe the act of taking something into one's possession, or more broadly, to approve of an idea, person, or action. For example, one might 'receive' a guest or 'accept' a teaching.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word ἀποδέχομαι is a compound of ἀπό (apo), meaning 'from' or 'away from', and δέχομαι (dechomai), meaning 'to receive' or 'to take'. The prefix ἀπό intensifies or modifies the action of receiving, often implying a full or complete acceptance.

G1014

Part of Speech: Verb

Sounds like: boo-LEH-stheh-ton

Translations: you wish, you want, you desire, you intend, you purpose

Notes: This is an inflected form of the verb 'βούλομαι' (boulomai), meaning 'to wish', 'to want', or 'to intend'. The ending '-εσθον' (which is what '-εσθετον' likely represents, with a movable nu or a specific dialectal/textual variation) is typically associated with the second person dual in classical Greek, but in Koine Greek, especially in certain textual traditions or as a variant, it can function as a second person plural or even singular, indicating 'you (two)' or 'you (plural)' wish/want. It expresses a deliberate and considered desire or intention, as opposed to a spontaneous one.

Inflection: Second Person, Plural or Dual, Present, Indicative, Middle Voice

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gʷolh₁- (to want, to choose).

G3770

Part of Speech: Adjective

Sounds like: oo-RAH-nee-on

Translations: heavenly, celestial, a heavenly thing

Notes: This word describes something that pertains to heaven or the sky. It can refer to things that are in the heavens, originate from heaven, or are of a divine, spiritual nature. It is often used to distinguish things that are spiritual or divine from those that are earthly or human.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΟΣ

Etymology: From the Greek word ΟΥΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky', with the suffix -ιος (-ios) forming an adjective meaning 'of' or 'pertaining to'.

G4026

Part of Speech: Verb

Sounds like: peh-ree-ap-SAS-thai

Translations: to tie around, to fasten around, to attach, to put on, to hang around

Notes: This word is the aorist middle infinitive form of the verb περιάπτω (periaptō). It is a compound word formed from περί (peri), meaning 'around', and ἅπτω (haptō), meaning 'to fasten' or 'to touch'. It describes the action of fastening something around oneself or something else, often implying an attachment or application. It can be used in contexts where something is worn, applied, or affixed.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΠΕΡΙΤΙΘΗΜΙ, ΠΡΟΣΑΡΤΕΩ

G1964

Part of Speech: Noun

Sounds like: ep-OH-day

Translations: incantation, a charm, a spell, enchantment

Notes: This word refers to a magical chant, a charm, or a spell. It describes a form of spoken or sung words believed to have magical power, often used to influence events or people. It can be used in contexts related to sorcery or magical practices.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΟΗΤΕΙΑ, ΦΑΡΜΑΚΕΙΑ

Etymology: From Ancient Greek ἐπῳδή (epōidḗ), from ἐπᾄδω (epā́idō, “to sing to, to charm”), from ἐπί (epí, “upon, to”) + ἀείδω (aeídō, “to sing”). It refers to something sung or chanted over someone or something.

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-san-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ

G0525

Part of Speech: Verb

Sounds like: ah-pal-lah-GAY-nai

Translations: to be delivered, to be released, to be set free, to be rid of, to be discharged

Notes: This word is the aorist passive infinitive form of the verb ἀπαλλάσσω (apallassō). It means 'to be delivered from,' 'to be released from,' or 'to be set free from' something. It implies a separation or removal from a state, condition, or person, often with the sense of relief or escape. It can be used in contexts where someone is freed from a debt, a disease, a legal obligation, or a difficult situation.

Inflection: Aorist, Passive, Infinitive

Synonyms: ἘΚΛΥΘΗΝΑΙ, ἘΛΕΥΘΕΡΩΘΗΝΑΙ

G3958, G3804

Part of Speech: Participle, Noun

Sounds like: pa-THOHN

Translations: suffering, having suffered, passions, affections, emotions, experiences, calamities, misfortunes

Notes: This word can function as a participle derived from the verb 'to suffer' (πάσχω), meaning 'having suffered' or 'suffering'. It can also be the genitive plural form of the noun 'πάθος' (pathos), referring to passions, emotions, or experiences, often with a negative connotation like sufferings or calamities. In context, it describes either someone who has undergone an experience or the experiences themselves.

Inflection: Aorist Active Participle (Masculine Nominative Singular, Neuter Nominative/Accusative Singular) of ΠΑΣΧΩ; or Genitive Plural (Masculine or Neuter) of ΠΑΘΟΣ

Synonyms: ΚΑΚΑ, ΣΥΜΦΟΡΑΙ, ΠΕΙΡΑΙ

Etymology: The verb πάσχω (paschō) comes from a Proto-Indo-European root meaning 'to suffer' or 'to feel'. The noun πάθος (pathos) is derived from this verb, referring to that which is suffered or experienced.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G5046

Part of Speech: Adjective, Adverb

Sounds like: TEH-leh-on

Translations: complete, perfect, finished, mature, fully, perfectly, completely

Notes: This word is an adjective meaning 'complete,' 'perfect,' or 'finished.' It can also function as an adverb meaning 'completely' or 'perfectly.' It describes something that has reached its intended end or goal, or someone who has reached full maturity or spiritual perfection. It is often used to emphasize the thoroughness or finality of an action or state.

Inflection: Singular, Neuter, Nominative or Accusative (as adjective); Adverbial form

Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ

Etymology: From τέλος (telos), meaning 'end,' 'goal,' 'completion.' The adjective refers to something that has reached its end or is complete.

G3506

Part of Speech: Adjective

Sounds like: NOH-doy

Translations: toothless, blunt, dull, harmless, ineffectual

Notes: This word describes something that is without teeth, or metaphorically, something that is blunt, dull, or lacking power and effectiveness. It can refer to a physical state, like being toothless, or to a quality, such as a blunt weapon or an ineffectual argument. In the provided context, it is used metaphorically to describe people who are 'dull' or 'blind' in a spiritual sense, like moles.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΔΥΝΑΜΟΣ, ΑΧΡΗΣΤΟΣ

Etymology: The word ΝΩΔΟΣ (nōdos) is derived from the prefix νη- (nē-), meaning 'not' or 'without', and ὀδούς (odoús), meaning 'tooth'. Thus, it literally means 'without teeth'.

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G0243

Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

G2068

Part of Speech: Participle

Sounds like: ess-THEE-on-tess

Translations: eating, those eating, while eating

Notes: This word is a present active participle of the verb 'to eat'. It describes an ongoing action of eating and can function as an adjective, meaning 'those who are eating', or as an adverb, meaning 'while eating' or 'by eating'. It indicates a group of masculine individuals performing the action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΑΓΟΝΤΕΣ, ΒΙΒΡΩΣΚΟΝΤΕΣ

Etymology: The word ἘΣΘΙΩ (esthiō) comes from an ancient Proto-Indo-European root meaning 'to eat'.

G4656

Part of Speech: Verb

Sounds like: sko-TOH

Translations: to darken, to make dark, to blind, to obscure

Notes: This verb means to make something dark, to obscure it, or to blind someone. It can be used literally, referring to the absence of light, or figuratively, referring to a lack of understanding or spiritual blindness. It describes the action of causing darkness or dimness.

Inflection: First person singular, Present, Active, Indicative; or Imperative; or Subjunctive. It could also be a misspelling of the infinitive form ΣΚΟΤΟῦν or the root form ΣΚΟΤΌΩ.

Synonyms: ΑΜΑΥΡΟΩ, ΤΥΦΛΟΩ

Etymology: From Ancient Greek σκότος (skótos, “darkness”).

G1254

Part of Speech: Verb

Sounds like: dee-ah-EE-tah-stheh

Translations: live, dwell, pass one's life, conduct oneself, regulate, arbitrate

Notes: This word means to live, dwell, or pass one's life. It can also refer to regulating one's life or conducting oneself in a certain way. In some contexts, it can mean to arbitrate or decide a dispute. It is often used to describe how someone lives their life or where they reside.

Inflection: Present, Middle/Passive, Imperative, Second Person Plural

Synonyms: ΖΑΩ, ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ

Etymology: From διά (dia, "through, apart") and αἰτάω (aitao, "to ask, beg"), or more likely from δίαιτα (diaita, "way of living, diet"). It refers to a way of life or manner of living.

Part of Speech: Participle

Sounds like: peh-ree-kah-tah-RHEH-on-tes

Translations: flowing down, falling around, flowing around, falling down, flowing all around, falling all around

Notes: This word is a compound participle, formed from the prefix 'περί' (around), 'κατά' (down), and the verb 'ῥέω' (to flow). It describes something that is flowing or falling down and around, or all around. It implies a continuous action of downward and encircling movement, such as water flowing over and around an object, or something collapsing and spreading out.

Inflection: Present, Active, Masculine, Nominative, Plural

Etymology: The word is a compound of three elements: 'περί' (peri), meaning 'around' or 'about'; 'κατά' (kata), meaning 'down' or 'against'; and 'ῥέω' (rheō), meaning 'to flow'. The combination suggests a movement that is both downward and encircling.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G2896

Part of Speech: Participle

Sounds like: keh-krah-GOO-ee-ah

Translations: having cried out, having shouted, crying aloud, she who has cried out

Notes: This word is a perfect active participle, feminine, singular, and nominative, derived from the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a female person who has completed the action of crying out or shouting. It can function adjectivally, modifying a feminine noun, or substantively, referring to 'the one who has cried out'.

Inflection: Perfect, Active, Participle, Singular, Nominative, Feminine

Synonyms: ΒΟΩ, ΚΕΚΡΑΓΜΕΝΗ

G2989

Part of Speech: Verb

Sounds like: LAM-pseh

Translations: will shine, will give light, will appear, will be resplendent

Notes: This word is a verb meaning 'to shine' or 'to give light'. It describes something that emits brightness or becomes visible through light. It can be used to describe the sun, a lamp, or even a person's face shining with joy or glory. In the provided examples, it refers to a bright light shining across the earth or the Lord illuminating darkness.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΦΑΙΝΩ, ΕΚΛΑΜΠΩ

Etymology: The word λάμπω (lampō) is of uncertain origin, possibly pre-Greek. It is related to words meaning 'to be bright' or 'to gleam'.

G0613

Part of Speech: Adjective, Participle

Sounds like: ah-po-keh-KROO-meh-noh

Translations: hidden, concealed, secret, (to) the hidden (one), (to) the concealed (one), (to) the secret (one)

Notes: This word is a perfect passive participle of the verb 'ἀποκρύπτω' (apokrypto), meaning 'to hide away' or 'to conceal'. As a participle, it functions like an adjective, describing something that has been hidden or kept secret. In the dative case, it often indicates the recipient or location of an action, so it can mean 'to the hidden one' or 'in the hidden place/aspect'. It refers to something that is not openly visible or known.

Inflection: Perfect, Passive, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΚΡΥΠΤΟΣ, ΛΑΝΘΑΝΩ, ΑΦΑΝΗΣ

G2532, G3778

Part of Speech: Conjunction, Pronoun

Sounds like: kahee-TACE

Translations: and, of this, of that, of him, of her, of it

Notes: This word is a compound of the conjunction 'καί' (kai), meaning 'and', and the genitive singular form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. Therefore, 'ΚΑΙΤΗΣ' means 'and of this' or 'and of that', or 'and of him/her/it'. It is used to connect a phrase referring to the genitive case of something previously mentioned.

Inflection: Compound word: 'καί' (does not inflect) + 'οὗτος' (Singular, Genitive, Masculine or Feminine or Neuter)

Synonyms: ΚΑΙ, ΟΥ̓ΤΟΥ

G393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lah-toh-sahn

Translations: let them rise, let them spring up, let them appear, let them shine forth

Notes: This word is a verb meaning 'to rise,' 'to spring up,' 'to appear,' or 'to shine forth.' It is often used to describe the rising of the sun or stars, or the springing up of plants. It can also be used metaphorically to describe the emergence or appearance of something, like light or knowledge. It is a compound word formed from 'ἀνά' (ana, 'up') and 'τέλλω' (tellō, 'to rise' or 'to accomplish').

Inflection: Third Person Plural, Aorist, Active, Imperative

Synonyms: ἈΝΑΦΑΙΝΩ, ἘΚΦΥΩ, ἈΝΑΒΑΙΝΩ

Etymology: The word ἀνατέλλω (anatellō) is a compound of the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb τέλλω (tellō), which means 'to rise,' 'to accomplish,' or 'to perform.' The combination signifies 'to rise up' or 'to cause to rise.'

G1470

Part of Speech: Participle, Adjective

Sounds like: eng-keh-KROO-mmeh-non

Translations: hidden, concealed, secret, a hidden thing, a concealed thing

Notes: This word is a perfect passive participle, meaning 'having been hidden' or 'that which has been hidden'. It describes something that has been put away or kept out of sight. It is often used to refer to things that are not outwardly visible or are kept secret. It is a compound word formed from the preposition ἐν (en, meaning 'in' or 'among') and the verb κρύπτω (krypto, meaning 'to hide').

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΑΠΟΚΕΚΡΥΜΜΕΝΟΝ, ΚΕΚΡΥΜΜΕΝΟΝ

Etymology: The word ἐγκρύπτω (enkryptō) is formed from the prefix ἐν- (en-, meaning 'in' or 'among') and the verb κρύπτω (kryptō, meaning 'to hide, conceal'). The verb κρύπτω itself comes from a Proto-Indo-European root meaning 'to cover, hide'.

G1785, G1628

Part of Speech: Participle

Sounds like: EN-don-ek-FAI-noo-sai

Translations: showing forth from within, revealing from within, making manifest from within

Notes: This is a compound word formed from the adverb "endon" (within, inside) and the present active participle of "ekphainō" (to show forth, reveal, make manifest). It describes something that is showing or revealing itself from an internal source or from within. It implies an outward manifestation of an inner reality.

Inflection: Present, Active, Participle, Nominative, Plural, Feminine

Synonyms: ἈΠΟΚΑΛΥΠΤΟΥΣΑΙ, ΔΗΛΟΥΣΑΙ

G622

Part of Speech: Verb

Sounds like: ah-pos-TIL-boo-sai

Translations: shining, gleaming, dazzling, radiant

Notes: This word describes something that is shining brightly, gleaming, or dazzling. It is often used to convey a sense of intense light or radiance. As a participle, it functions like an adjective, describing a noun that is performing the action of shining.

Inflection: Present Participle, Nominative, Plural, Feminine

Synonyms: ΛΑΜΠΡΟΣ, ΦΩΤΕΙΝΟΣ, ΑΥΓΑΖΩ

Etymology: The word ἀποστίλβω (apostilbō) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb στίλβω (stilbō), meaning 'to gleam' or 'to shine'. Thus, it literally means 'to shine forth' or 'to gleam brightly from'.

G4789

Part of Speech: Noun

Sounds like: soong-klay-ro-NO-mon

Translations: co-heir, a co-heir, joint-heir, a joint-heir

Notes: This is a compound word formed from 'συν' (together with) and 'κληρονόμος' (heir). It refers to someone who is an heir along with others, sharing in an inheritance or legacy. It implies a shared status or privilege.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΣΥΝΚΛΗΡΟΝΟΜΟΣ, ΣΥΝΚΟΙΝΩΝΟΣ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΚΛΗΡΟΝΟΜΟΣ (klēronomos), meaning 'heir'. ΚΛΗΡΟΝΟΜΟΣ itself comes from ΚΛΗΡΟΣ (klēros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemō), meaning 'to distribute' or 'to possess'.

G3122

Part of Speech: Adverb

Sounds like: MA-lis-TA

Translations: especially, most, indeed, yes, certainly, above all

Notes: This word is an adverb meaning 'especially,' 'most,' or 'above all.' It is often used to emphasize a particular point or item in a list. It can also be used as a strong affirmation, meaning 'yes,' 'certainly,' or 'indeed.'

Inflection: Superlative form of ΜΑΛΑ; Does not inflect

Synonyms: ΜΑΛΛΟΝ, ΠΕΡΙΣΣΟΤΕΡΩΣ

Etymology: From the adverb ΜΑΛΑ (mala), meaning 'very' or 'much.' ΜΑΛΙΣΤΑ is its superlative form, indicating 'most' or 'very much so.'

G1899

Part of Speech: Conjunction

Sounds like: eh-pei-DAN

Translations: when, whenever, after, since

Notes: This word is a conjunction used to introduce a temporal clause, meaning 'when' or 'whenever', indicating a point in time or a recurring event. It can also introduce a causal clause, meaning 'since' or 'because'. It is a compound word formed from 'ἐπεί' (epei) meaning 'when, since' and 'ἄν' (an), a particle that often indicates potentiality or indefiniteness.

Inflection: Does not inflect

Synonyms: ὍΤΑΝ, ὍΤΕ, ἘΠΕΙ

Etymology: The word ἘΠΕΙΔΑΝ is a compound of the conjunction ἘΠΕΙ (epei), meaning 'when' or 'since', and the particle ἈΝ (an), which adds a sense of indefiniteness or potentiality to the clause it introduces.

G5093

Part of Speech: Adjective

Sounds like: toh-tee-mee-OH-tah-ton

Translations: the most precious, the most honorable, the most esteemed

Notes: This word is a compound of the neuter singular definite article 'ΤΟ' (the) and the superlative form of the adjective 'ΤΙΜΙΟΣ' (timios), meaning 'precious' or 'honorable'. Therefore, it means 'the most precious' or 'the most honorable'. It is used to describe something that holds the highest value, esteem, or honor.

Inflection: Singular, Neuter, Nominative or Accusative, Superlative

Synonyms: ΕΝΔΟΞΟΤΑΤΟΝ, ΣΕΒΑΣΜΙΩΤΑΤΟΝ

Etymology: The root word ΤΙΜΙΟΣ (timios) comes from ΤΙΜΗ (timē), meaning 'honor, price, value'. The suffix -ΤΑΤΟΝ indicates the superlative degree.

G2150

Part of Speech: Noun

Sounds like: yoo-SEH-beh-ee

Translations: piety, godliness, a piety, a godliness, (to) piety, (to) godliness

Notes: This word refers to piety, godliness, or reverence towards God. It describes the quality of being devout and acting in a way that honors divine principles. It is often used in contexts relating to religious devotion and moral uprightness.

Inflection: Singular, Dative, Feminine

Synonyms: ΘΕΟΣΕΒΕΙΑ, ΕΥ̓ΛΑΒΕΙΑ

Etymology: The word ΕΥ̓ΣΕΒΕΙΑ (eusebeia) is a compound word derived from ΕΥ̓́ (eu), meaning 'well' or 'good', and ΣΈΒΟΜΑΙ (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence'.

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THOH

Translations: good, a good thing, a good person, good things, of good things, to good things

Notes: This word describes something or someone as good, beneficial, or virtuous. It can function as an adjective, modifying a noun, or as a substantive noun, referring to 'a good thing' or 'good things' in general. In the provided form, it is either a dative singular (to/for the good/good thing) or a genitive/dative plural (of/to/for good things).

Inflection: Dative, Singular, Masculine or Neuter; or Genitive, Plural, Masculine, Feminine or Neuter; or Dative, Plural, Masculine, Feminine or Neuter

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

G0864

Part of Speech: Verb

Sounds like: ah-fih-KEE-tai

Translations: he may arrive, he may come, he may reach

Notes: This word is a verb meaning 'to arrive,' 'to come,' or 'to reach.' It describes the action of someone or something reaching a destination or a particular state. It is often used in a subjunctive context, indicating a potential or hypothetical arrival.

Inflection: Third Person Singular, Aorist, Middle Voice, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΠΑΡΑΓΙΝΟΜΑΙ

Etymology: From Ancient Greek ἀφικνέομαι (aphiknéomai), from ἀπό (apó, 'from, off') + ἱκνέομαι (hiknéomai, 'to come, to arrive').

G4367

Part of Speech: Participle

Sounds like: pros-TAT-ton-tos

Translations: of commanding, of ordering, of enjoining, of directing

Notes: This word is the genitive singular masculine or neuter form of the verb 'προστάσσω' (prostassō), meaning 'to command,' 'to order,' or 'to direct.' As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of commanding or ordering. It can be translated as 'of the one commanding' or 'of that which commands,' depending on the context.

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΕΠΙΤΑΤΤΩ

G2261

Part of Speech: Adjective

Sounds like: EE-pee-ah

Translations: gentle, mild, kind, a gentle one, a mild one, a kind one

Notes: This word describes someone or something as gentle, mild, or kind in disposition or action. It is often used to characterize a person's temperament or the way they interact with others, implying a soft, non-harsh, or benevolent nature. It can be used to describe words, actions, or even a person's character.

Inflection: Singular, Nominative, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter

Synonyms: ΠΡΑΥΣ, ΧΡΗΣΤΟΣ, ΕΥΗΘΗΣ

Etymology: The word ΗΠΙΟΣ is of uncertain origin, possibly related to words meaning 'soft' or 'mild'.

Part of Speech: Unknown

Sounds like: Pai-dee-eng-keh-LEH-oo-meh-noo

Translations: unknown

Notes: This word appears to be a misspelling or a highly unusual compound word in Koine Greek. It seems to combine elements related to 'child' (from ΠΑΙΣ/ΠΑΙΔΙΟΝ) and 'to command' or 'to urge on' (from ἘΓΚΕΛΕΥΟΜΑΙ). However, the specific form 'ΠΑΙΔΙἘΓΚΕΛΕΥΟΜΕΝΟΥ' does not correspond to a known or standard Koine Greek word. It is possible it is a garbled or badly misspelled form of a different word, or a very rare or unique construction not commonly attested. Given the context, it's difficult to ascertain its precise meaning or usage.

Inflection: Unknown

G3982

Part of Speech: Verb, Participle

Sounds like: PEY-thoh-me-nos

Translations: obeying, being persuaded, trusting, yielding, a trusting one, an obeying one

Notes: This word is a present middle/passive participle of the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. As a participle, it describes someone who is in the process of being persuaded, obeying, or trusting. It can function adjectivally, describing a noun, or adverbially, indicating the manner or cause of an action. For example, it could be used in a sentence like 'the one obeying' or 'by obeying'.

Inflection: Singular, Nominative, Masculine, Present, Middle or Passive, Participle

Synonyms: ΥΠΑΚΟΥΩΝ, ΠΙΣΤΕΥΩΝ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3982

Part of Speech: Verb

Sounds like: PEY-theh-tai

Translations: he is persuaded, he obeys, he trusts, he yields, he submits

Notes: This word is a verb meaning to be persuaded, to obey, or to trust. It describes the action of someone being convinced by another, or of submitting to authority or advice. It can also imply a sense of reliance or confidence in someone or something. It is often used in contexts where one person is influenced by or complies with another.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΥΠΑΚΟΥΩ, ΠΙΣΤΕΥΩ, ΕΙΚΩ

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G4105

Part of Speech: Participle

Sounds like: plah-NOH-meh-nos

Translations: wandering, straying, misled, deceived, a wandering one, a straying one, a misled one, a deceived one

Notes: This word is a present middle/passive participle derived from the verb 'πλανάω' (planaō). It describes someone who is actively wandering, straying, or being led astray. It can refer to physical wandering or spiritual/moral deviation, indicating someone who is deceived or in error. It functions like an adjective, modifying a noun, or can be used substantively as a noun itself.

Inflection: Present, Middle or Passive Voice, Nominative, Masculine, Singular

Synonyms: ΠΛΑΝΗΣ, ΠΛΑΝΟΣ, ΠΛΑΝΗΤΗΣ

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G1934

Part of Speech: Verb

Sounds like: eh-pee-zay-TEH-ee

Translations: he seeks, he searches for, he desires, he demands, he requires

Notes: This is a compound verb formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'in addition to,' and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to search.' Therefore, ἘΠΙΖΗΤΕΩ means to seek or search for something with intensity, to desire something strongly, or to demand/require something. It implies a focused or persistent search.

Inflection: Third person, Singular, Present, Indicative, Active

Synonyms: ΖΗΤΕΩ, ΑἸΤΕΩ, ἘΚΖΗΤΕΩ

G1860

Part of Speech: Noun

Sounds like: ep-ang-geh-LEE-an

Translations: promise, a promise, declaration, announcement

Notes: This word refers to a promise, an announcement, or a declaration. It is often used in the context of a divine promise or a solemn assurance. It can be used to describe something that has been promised or something that is declared to be true.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΛΟΓΟΣ

Etymology: The word ἘΠΑΓΓΕΛΙΑ (epangelia) comes from the verb ἐπαγγέλλω (epangellō), meaning 'to promise, to announce'. It is formed from the prefix ἐπί (epi), meaning 'upon, to', and ἀγγέλλω (angellō), meaning 'to announce, to report'.

G0523

Part of Speech: Verb

Sounds like: ah-pah-TEE

Translations: demands, requires, asks back, exacts

Notes: This word means to demand, require, or ask back something, often implying a sense of obligation or necessity. It is used when someone or something is expected to provide or fulfill a certain condition or item. For example, 'the time demands' or 'he demands payment'.

Inflection: 3rd Person Singular, Present, Active, Indicative

Synonyms: ΑἸΤΕΩ, ΖΗΤΕΩ, ἘΚΖΗΤΕΩ

Etymology: The word ἈΠΑΙΤΕΩ is a compound word formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and the verb ἈΙΤΕΩ (AITEO), meaning 'to ask' or 'to beg'. Thus, it literally means 'to ask back' or 'to ask for something due from someone'.

G4295

Part of Speech: Verb

Sounds like: pro-KEI-tai

Translations: to be set before, to be proposed, to be at hand, to be present, to be evident, to be laid before, to be put forth

Notes: This verb describes something that is placed or set before someone, either physically or figuratively. It can mean that something is presented for consideration, is readily available, or is clearly visible and obvious. It is often used to indicate that a choice, a goal, or a situation is directly in front of someone.

Inflection: Third person singular, Present, Indicative, Middle or Passive Voice

Synonyms: ΠΑΡΕΙΜΙ, ΕΝΕΣΤΗΚΑ, ΚΕΙΜΑΙ

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G4982

Part of Speech: Verb

Sounds like: SOH-dzein

Translations: to save, to deliver, to preserve, to make whole, to heal

Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.

Inflection: Infinitive, Present, Active

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G4166

Part of Speech: Noun

Sounds like: poy-MEH-nah

Translations: shepherd, a shepherd, pastor, a pastor

Notes: This word refers to a shepherd, someone who tends and cares for sheep. It can also be used metaphorically to describe a leader, a guide, or a spiritual pastor who cares for a flock of people. In its literal sense, it describes a person whose occupation is to look after sheep. In a figurative sense, it describes someone who provides guidance and protection, much like a shepherd protects their flock.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΟΥΚΟΛΟΣ, ΑΙΠΟΛΟΣ

Part of Speech: Adjective

Sounds like: ah-gah-THOS

Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind

Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.

Part of Speech: Verb, Participle

Sounds like: ah-PLOH-sas

Translations: having stretched out, having spread out, having unfolded, having simplified

Notes: ΑΠΛΩΣΑΣ is the aorist active participle of the verb ἀπλόω (haploō). It describes an action that has been completed, indicating someone or something that has stretched out, spread out, or unfolded. It can also carry the sense of simplifying or making something single, though the physical sense of stretching is more common. It would be used to describe the subject of the main verb, indicating an action they performed prior to or concurrent with the main action.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Etymology: The verb ἀπλόω (haploō) is derived from the adjective ἁπλόος (haploos), meaning 'single, simple, sincere'. It conveys the idea of making something single or simple, or of unfolding something that was previously folded, thereby making it 'single' or 'flat'.

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, speech, a speech, account, an account, reason, a reason, saying, a saying, message, a message, statement, a statement, matter, a matter, thing, a thing

Notes: This word appears to be a misspelling or fragment of the Koine Greek word 'ΛΟΓΟΣ' (logos), which is a fundamental term with a wide range of meanings. It generally refers to a word, speech, or statement, but can also denote reason, an account, or a divine utterance. In the provided context, it seems to be part of the compound word 'ΦΟΡΟΛΟΓΟΣ' (phorologos), meaning 'tax collector'. If 'ΟΛΟΓΟΣ' is intended as a standalone word, it is likely a typo for 'ΛΟΓΟΣ'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ

Etymology: The word ΛΟΓΟΣ (logos) comes from the Proto-Indo-European root *leg-, meaning 'to gather, collect, speak'. It is related to the verb λέγω (legō), meaning 'to say, speak'.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2170

Part of Speech: Verb, Participle

Sounds like: ay-KHEE-sa-sa

Translations: having sounded, having echoed, having resounded, a sounding one, one who sounded

Notes: This word is an aorist active participle, meaning 'having sounded' or 'having made a noise'. It describes an action that was completed in the past and has a continuing effect. As a participle, it functions like an adjective, modifying a noun or pronoun, or can act as a substantive (a noun). For example, it could describe 'the trumpet having sounded' or 'she who sounded'.

Inflection: Aorist, Active, Participle, Feminine, Singular, Nominative

Synonyms: ΒΟΑΩ, ΚΡΑΖΩ, ΦΩΝΕΩ

Etymology: The word ἠχέω (ēcheō) comes from the Greek noun ἠχή (ēchē), meaning 'sound' or 'noise'. It is related to the concept of producing or emitting sound.

G4757

Part of Speech: Noun

Sounds like: strah-tee-OH-tahs

Translations: soldiers

Notes: This word refers to a soldier, a member of an army or military force. It is typically used to describe individuals who serve in a military capacity, often in a group. In a sentence, it would function as the object of a verb or preposition, indicating the recipients of an action or the subject of a description.

Inflection: Plural, Accusative, Masculine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΣΤΡΑΤΟΣ

Etymology: The word στρατιώτης (stratiōtēs) comes from στρατιά (stratia), meaning 'army' or 'military service', which itself is derived from στρατός (stratos), meaning 'army' or 'encampment'.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gen

Translations: gathered, collected, assembled

Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.

Inflection: Third person, Singular, Aorist, Active, Indicative

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G2605

Part of Speech: Verb

Sounds like: kah-tahng-GEH-len

Translations: proclaimed, announced, declared, preached, made known

Notes: This word means to proclaim, announce, declare, or preach. It is used to describe the act of making something known publicly or widely, often with a sense of authority or importance. It can refer to announcing news, a message, or even war, as seen in the provided examples. It is a compound word formed from κατά (kata, 'down, against') and ἀγγέλλω (angellō, 'to announce').

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ

Etymology: The word καταγγέλλω (katangellō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against,' and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' The combination implies a forceful or public announcement.

G1516

Part of Speech: Adjective

Sounds like: ee-ray-nee-KON

Translations: peaceful, peaceable, pacific, a peaceful thing

Notes: This word describes something that is characterized by peace, promotes peace, or is conducive to peace. It can refer to a person, an action, or a state of being that is calm, tranquil, and free from conflict. For example, one might speak of a 'peaceful judgment' or a 'peaceful disposition'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἩΣΥΧΙΟΣ, ΓΑΛΗΝΟΣ

Etymology: The word ΕἸΡΗΝΙΚΟΝ (eirēnikon) is derived from the noun ΕἸΡΗΝΗ (eirēnē), meaning 'peace'. It is formed by adding the adjectival suffix -ικός (-ikos) to the root, indicating 'pertaining to' or 'characterized by'.

G4009

Part of Speech: Noun

Sounds like: peh-RAH-tah

Translations: ends, boundaries, limits, extremities

Notes: This word refers to the outermost points, boundaries, or limits of something. It is often used to describe the 'ends of the earth' or the 'ends of the heavens,' indicating the furthest reaches or extremities of a place or concept.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΡΙΑ, ΤΕΛΗ, ΕΣΧΑΤΑ

Etymology: The word 'ΠΕΡΑΣ' comes from the Proto-Indo-European root meaning 'to pass through, to cross over.' It is related to words signifying passage or completion.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1911

Part of Speech: Verb, Participle

Sounds like: ep-ip-NOO-sas

Translations: having breathed upon, having blown upon, having inspired

Notes: This word is an aorist active participle, meaning 'having breathed upon' or 'having blown upon'. It describes an action that has been completed in the past, often with the sense of imparting something (like the Holy Spirit) or influencing. It is a compound word formed from the preposition ΕΠΙ (upon, over) and the verb ΠΝΕΩ (to breathe, to blow).

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΜΠΝΕΩ, ΠΝΕΩ

G3196

Part of Speech: Noun

Sounds like: MEH-los

Translations: member, a member, part, a part, limb, a limb, song, a song, melody, a melody

Notes: This word refers to a part of a body, such as a limb or member. It can also refer to a musical piece, like a song or melody. In general usage, it denotes a component part of a larger whole, whether physical or abstract.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΕΡΟΣ, ΚΩΛΟΝ, ΥΜΝΟΣ

Etymology: From Proto-Indo-European *mel- (strong, great). It is related to words meaning 'limb' or 'part' and also 'song' or 'melody', suggesting a connection between the structured parts of the body and the structured parts of music.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G4757

Part of Speech: Adjective, Verb

Sounds like: strah-tee-oh-tee-KON-toh

Translations: military, soldierly, warlike, they were made military, they were militarized

Notes: This word appears to be a compound or an unusual inflection. The core is from the adjective 'στρατιωτικός' (military, soldierly). The ending '-οντο' is typically a 3rd person plural imperfect or aorist middle/passive verb ending. Therefore, it could be a highly unusual verbalization of the adjective, meaning something like 'they were made military' or 'they were militarized'. However, it is more likely a misspelling or a very rare form. In standard Koine Greek, 'στρατιωτικός' is an adjective meaning 'military' or 'pertaining to a soldier'.

Inflection: Likely 3rd Person Plural, Imperfect or Aorist, Middle or Passive Voice (if a verb); otherwise, an unusual or misspelled adjectival form.

Synonyms: ΠΟΛΕΜΙΚΟΣ, ΣΤΡΑΤΙΩΤΗΣ

Etymology: The root 'στρατιωτικός' (stratiōtikos) comes from 'στρατιώτης' (stratiōtēs), meaning 'soldier', which in turn comes from 'στρατιά' (stratia), meaning 'army'.

G0363

Part of Speech: Adjective

Sounds like: ah-NAI-mak-ton

Translations: bloodless, without bloodshed, an unbloody [something]

Notes: This word is a compound adjective meaning 'bloodless' or 'without bloodshed'. It is formed from the negative prefix 'ἀν-' (an-, meaning 'not' or 'without') and 'αἷμα' (haima, meaning 'blood'). It can describe something that does not involve the shedding of blood, such as a sacrifice without blood or a victory achieved without loss of life.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ΑΝΑΙΜΑΚΤΟΣ is derived from the prefix ἀν- (an-), meaning 'not' or 'without', and the noun αἷμα (haima), meaning 'blood'.

G3772, G846

Part of Speech: Noun, Pronoun

Sounds like: oo-ra-NOHN-ow-TOYS

Translations: of heavens to them, of skies to them, of heavens for them, of skies for them

Notes: This word is a compound of two separate Koine Greek words, 'ΟΥ̓ΡΑΝΩΝ' (ouranōn) and 'ΑΥ̓ΤΟΙΣ' (autois), which have been written together without a space. 'ΟΥ̓ΡΑΝΩΝ' is the genitive plural form of 'ΟΥ̓ΡΑΝΟΣ', meaning 'heaven' or 'sky', so it translates to 'of heavens' or 'of skies'. 'ΑΥ̓ΤΟΙΣ' is the dative plural form of 'ΑΥ̓ΤΟΣ', meaning 'to them' or 'for them'. Therefore, the combined phrase means 'of heavens to them' or 'of skies for them'. This is likely a transcription error or a stylistic choice in the original text, as these words are typically written separately.

Inflection: ΟΥ̓ΡΑΝΩΝ: Genitive, Plural, Masculine; ΑΥ̓ΤΟΙΣ: Dative, Plural, Masculine, Feminine or Neuter

G1458

Part of Speech: Verb

Sounds like: en-kheh-EE-ri-sen

Translations: he handed over, he entrusted, he delivered, he committed

Notes: This word is a compound verb, formed from the preposition 'ἐν' (in, into) and 'χειρίζω' (to handle, to manage), which comes from 'χείρ' (hand). It means to hand something over to someone, to entrust or commit something into their care, or to deliver something. It is used to describe the act of giving authority, responsibility, or an object to another person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΑΡΑΔΙΔΩΜΙ, ΔΙΔΩΜΙ, ΕΠΙΤΡΕΠΩ

G2098

Part of Speech: Noun

Sounds like: yoo-ang-GEL-ee-on

Translations: gospel, good news, a gospel, the good news

Notes: This word refers to a message of good news or glad tidings. In a religious context, particularly in Christianity, it specifically refers to the good news of salvation through Jesus Christ. It is a compound word formed from the prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΗΡΥΓΜΑ, ΛΟΓΟΣ, ΜΗΝΥΜΑ

Etymology: The word ΕΥ̓ΑΓΓΕΛΙΟΝ is derived from the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and the noun ἈΓΓΕΛΙΟΝ (angelion), meaning 'message' or 'announcement', which itself comes from ἈΓΓΕΛΛΩ (angello), 'to announce'. It originally referred to a reward for bringing good news, and later to the good news itself.

G4535

Part of Speech: Verb

Sounds like: eh-SAL-pi-sen

Translations: blew a trumpet, sounded a trumpet

Notes: This word is a verb meaning 'to blow a trumpet' or 'to sound a trumpet'. It describes the action of making a sound with a trumpet, often in a military context, for signaling, or in a ceremonial setting. It is typically used with the trumpet as the instrument by which the action is performed.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: From SALPINX (G4536), meaning 'trumpet'. The verb is derived from the noun, indicating the action associated with the instrument.

G1746

Part of Speech: Participle

Sounds like: en-DY-sah-meh-noy

Translations: having put on, having clothed oneself, having been clothed, putting on, clothing oneself

Notes: This word is a participle derived from the verb 'endyō', meaning 'to put on' or 'to clothe oneself with'. It describes an action that has been completed or is ongoing, often translated as 'having put on' or 'putting on'. It can refer to literally putting on clothes, or metaphorically putting on a quality, attitude, or spiritual state.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΠΕΡΙΒΑΛΛΟΜΑΙ, ΑΜΦΙΕΝΝΥΜΙ

G4102, G353

Part of Speech: Compound Phrase

Sounds like: pis-TEH-ohs ah-nah-LAH-bon-tes

Translations: having taken up faith, having received faith, having assumed faith

Notes: This is a compound phrase formed by the genitive singular of the noun 'πίστις' (faith) and the masculine nominative plural aorist active participle of the verb 'ἀναλαμβάνω' (to take up, to receive, to assume). It describes a group of people who have taken up or received faith. The genitive case 'ΠΙΣΤΕΩΣ' indicates the object or source of what is being taken up.

Inflection: ΠΙΣΤΕΩΣ: Singular, Genitive, Feminine; ἈΝΑΛΑΒΟΝΤΕΣ: Plural, Nominative, Masculine, Aorist Active Participle

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

G4060

Part of Speech: Participle

Sounds like: peh-ree-THEH-meh-noy

Translations: putting around, placing around, wearing, clothing oneself with, having put around

Notes: This word is a participle derived from the verb 'περιτίθημι' (peritithēmi), meaning 'to put around', 'to place around', or 'to wear'. As a participle, it describes an action that is happening or has happened, often functioning like an adjective or adverb. In this form, it refers to 'those who put around' or 'having put around' something, implying an action of encircling, clothing, or applying something to oneself or another.

Inflection: Plural, Nominative, Masculine, Aorist, Middle Voice

Synonyms: ΕΝΔΥΣΑΜΕΝΟΙ, ΠΕΡΙΒΑΛΛΟΜΕΝΟΙ

G3162, G3588

Part of Speech: Noun, Article

Sounds like: ma-KHAIR-an TOO

Translations: the sword of him, his sword, the knife of him, his knife

Notes: This is a compound phrase consisting of the noun 'μάχαιρα' (machaira), meaning 'sword' or 'knife', and the genitive masculine/neuter singular definite article 'τοῦ' (tou), meaning 'of the' or 'his/its'. Together, 'μαχαίραν τοῦ' translates to 'the sword of him' or 'his sword'. It refers to a specific sword belonging to a male person or a neuter entity.

Inflection: Noun: Singular, Accusative, Feminine; Article: Singular, Genitive, Masculine or Neuter

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G0652

Part of Speech: Noun

Sounds like: ho ah-POS-toh-loss

Translations: the apostle, an apostle, apostle

Notes: This word appears to be a misspelling or typo of 'Ο ἈΠΟΣΤΟΛΟΣ' (ho apostolos), which means 'the apostle'. An apostle is a messenger, envoy, or delegate, especially one sent on a mission. In a Christian context, it refers to one of the twelve disciples chosen by Jesus, or a broader group of early Christian missionaries.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΕΥ̓ΑΓΓΕΛΙΣΤΗΣ

Etymology: The word ἈΠΟΣΤΟΛΟΣ comes from the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to dispatch'. It is formed from ἀπό (apo), meaning 'from' or 'away from', and στέλλω (stellō), meaning 'to send' or 'to set in order'.

G3696

Part of Speech: Noun

Sounds like: OP-lah

Translations: arms, weapons, armor, hoofs

Notes: This word is a plural noun that can refer to military equipment such as arms, weapons, or armor. It can also refer to the hoofs of an animal. Its meaning depends on the context in which it is used.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΠΛΙΣΙΣ, ΟΠΛΙΣΜΟΣ, ΟΝΥΞ

Etymology: The word ὅπλον (hoplon) is believed to be derived from the Proto-Indo-European root *sep-, meaning 'to handle, to grasp'. It originally referred to any tool or implement, and later specialized to mean 'weapon' or 'armor'.

Part of Speech: Adjective

Sounds like: ah-TROH-tah

Translations: unwounded, invulnerable, unharmed, unwounded things, invulnerable things, unharmed things

Notes: This word describes something that cannot be wounded, harmed, or pierced. It refers to a state of being invulnerable or impervious to injury. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being unwounded or invulnerable.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ἈΝΕΠΙΔΕΚΤΟΣ, ἈΝΕΠΙΒΛΑΒΗΣ

Etymology: The word ἈΤΡΩΤΟΣ (atrōtos) is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the verb ΤΡΩΤΟΣ (trōtos), meaning 'wounded' or 'vulnerable'. Thus, it literally means 'not wounded' or 'unwoundable'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3900

Part of Speech: Verb

Sounds like: pa-ra-TA-xoh-me-tha

Translations: let us array ourselves, let us draw up in battle array, let us fight, let us set ourselves in order

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'alongside') and the verb τάσσω (tasso, meaning 'to arrange' or 'to put in order'). It means to arrange oneself alongside others, typically in a military context, to form a battle line or to prepare for combat. It is used to express a call to action for a group to prepare for confrontation or battle.

Inflection: First Person Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ

G4448

Part of Speech: Adjective, Noun

Sounds like: peh-py-rak-TOH-meh-na

Translations: fiery, red-hot, burning, on fire, fiery things, red-hot things

Notes: This word is a perfect passive participle, meaning 'having been made fiery' or 'having been heated red-hot'. It describes something that is intensely hot, glowing, or inflamed, often used metaphorically for something that is passionate, intense, or dangerous. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to 'fiery things' or 'red-hot things'.

Inflection: Plural, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΦΛΟΓΙΝΟΣ, ΠΥΡΙΝΟΣ

G0622

Part of Speech: Verb

Sounds like: ap-os-BEH-so-men

Translations: we will extinguish, let us extinguish, we will quench, let us quench

Notes: This is a compound verb formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and σβέννυμι (sbennymi), meaning 'to quench' or 'to extinguish'. The word means to put out, extinguish, or quench something completely. It is used to describe the act of stopping a fire or putting an end to something, such as a desire or a spiritual gift.

Inflection: First Person, Plural, Future, Active, Indicative or Subjunctive

Synonyms: ΣΒΕΝΝΥΜΙ, ΚΑΤΑΒΑΛΛΩ

G5259, G3588

Part of Speech: Preposition, Article

Sounds like: hoo-po-TOO

Translations: by the, under the, from the

Notes: This is a compound phrase consisting of the preposition 'ὑπό' (hypo) and the genitive masculine or neuter singular form of the definite article 'ὁ' (ho), which is 'τοῦ' (tou). The preposition 'ὑπό' can mean 'by' (indicating agency), 'under' (indicating position), or 'from' (indicating source), depending on the context and the case of the noun it governs. When combined with the genitive case, as it is here with 'τοῦ', it typically denotes agency ('by') or source ('from under'). For example, it could be used to say 'by the man' or 'from under the table'.

Inflection: Preposition with Singular, Genitive, Masculine or Neuter Article

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G0907

Part of Speech: Participle, Adjective

Sounds like: beh-BAM-meh-nais

Translations: having been dipped, having been dyed, having been plunged, (to) having been dipped, (to) having been dyed, (to) having been plunged

Notes: This word is a perfect passive participle derived from the verb 'βάπτω' (baptō), meaning 'to dip' or 'to dye'. As a participle, it functions like an adjective, describing a noun. In this form, it indicates an action that has been completed in the past and whose result continues into the present, with the subject of the action being acted upon (passive voice). It describes something that has been dipped, dyed, or plunged.

Inflection: Perfect, Passive, Participle, Dative, Plural, Feminine

Synonyms: ΒΕΒΥΘΙΣΜΕΝΑΙΣ, ΒΕΒΑΦΕΝΑΙΣ

Etymology: The word βάπτω (baptō) comes from a Proto-Indo-European root meaning 'to dip' or 'to plunge'. It is related to words in other Indo-European languages with similar meanings.

G0272

Part of Speech: Participle

Sounds like: ah-MEH-boh-meh-noy

Translations: exchanging, replying, requiting, answering, responding

Notes: This word is a participle derived from the verb 'ameibō', meaning to exchange, requite, or reply. As a participle, it describes an action being performed by the subject, often translated as 'exchanging', 'replying', or 'answering'. It indicates an ongoing or continuous action.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ἈΠΟΚΡΙΝΟΜΕΝΟΙ, ἈΝΤΑΠΟΔΙΔΟΝΤΕΣ

Etymology: The word 'ameibō' is of uncertain origin, possibly related to words meaning 'to change' or 'to go'.

G2110

Part of Speech: Noun

Sounds like: yoo-poy-EE-as

Translations: of beneficence, of kindness, of good deed, of good work, of a good deed, of a good work

Notes: This word refers to the act of doing good, beneficence, or a good deed. It describes an action that is kind, helpful, or beneficial to others. It is used in a possessive or descriptive sense, indicating something belonging to or related to a good deed or kindness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΓΑΘΟΕΡΓΙΑ, ΕΥΕΡΓΕΣΙΑ

Etymology: The word Εὐποιΐα (eupoiía) is a compound word derived from two Greek elements: εὖ (eu), meaning 'well' or 'good', and ποιέω (poieō), meaning 'to do' or 'to make'. Thus, it literally means 'well-doing' or 'good-making'.

G2129, G2532

Part of Speech: Noun, Conjunction

Sounds like: ew-loh-GHEE-ais-kai

Translations: (to) blessings, (to) praises, (to) benedictions, and

Notes: This is a compound phrase consisting of two words run together: ΕΥ̓ΛΟΓΙΑΙΣ and ΚΑΙ. ΕΥ̓ΛΟΓΙΑΙΣ means "blessings," "praises," or "benedictions," and is used in the dative case, indicating the recipient or means. ΚΑΙ means "and," serving as a conjunction to connect words, phrases, or clauses. Together, they would typically mean "and with blessings" or "and to blessings," depending on the context.

Inflection: ΕΥ̓ΛΟΓΙΑΙΣ: Dative, Plural, Feminine; ΚΑΙ: Does not inflect

Synonyms: ΕΥ̓ΧΑΡΙΣΤΙΑ, ΕΥ̓ΦΗΜΙΑ, ΤΕ

G2304

Part of Speech: Adjective, Noun

Sounds like: THEH-yoh

Translations: divine, godly, a divine thing, sulfur, brimstone

Notes: This word can function as an adjective meaning 'divine' or 'godly,' referring to something pertaining to God or the gods. It can also be used as a noun to mean 'a divine thing' or, in a specific context, 'sulfur' or 'brimstone.' Its meaning depends on the context in which it is used.

Inflection: Singular, Dative, Neuter

Synonyms: ΘΕΪΚΟΣ, ΘΕΟΠΡΕΠΗΣ

Etymology: The word ΘΕΙΟΣ (theios) comes from ΘΕΟΣ (theos), meaning 'God' or 'god.' It refers to that which pertains to or is characteristic of God or a god.

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G3918

Part of Speech: Verb

Sounds like: par-AY-mee

Translations: to be present, to be at hand, to have arrived, to be here, to be available

Notes: This is a compound verb formed from 'παρά' (para, beside/alongside) and 'εἰμί' (eimi, to be). It means to be present, to be at hand, or to have arrived. It describes the state of being in a particular place or at a specific time, often implying readiness or availability. For example, it can be used to say 'he is present' or 'the time is at hand'.

Inflection: Present, Indicative, Active, First Person Singular

Synonyms: ΠΑΡΩΝ, ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The word ΠΑΡΕΙΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΕΙΜΙ (eimi), meaning 'to be'.

G0040, G0037

G3588, G3739, G3778, G5101

Part of Speech: Adjective, Verb

Sounds like: hah-gee-AHS

Translations: holy, sacred, pure, consecrated, sanctify, make holy, set apart

Notes: This word can be an inflected form of the adjective 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'sacred', in which case it would be the genitive singular feminine form, meaning 'of a holy (woman/thing)'. It can also be an inflected form of the verb 'ΑΓΙΑΖΩ' (hagiazo), meaning 'to sanctify' or 'to make holy'. In this verbal sense, it would be the second person singular aorist active subjunctive or imperative, or the third person singular aorist active subjunctive. The context determines the precise meaning and part of speech.

Inflection: Adjective: Singular, Genitive, Feminine; Verb: Second Person Singular, Aorist, Active, Subjunctive or Imperative; Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G4846

Part of Speech: Verb

Sounds like: sym-po-li-TEV-eh-tai

Translations: he lives as a fellow citizen, he shares citizenship, he associates as a citizen, he is a fellow citizen

Notes: This word is a compound verb, formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and 'πολιτεύω' (politeuō), meaning 'to live as a citizen' or 'to conduct oneself as a citizen'. Therefore, 'συμπολιτεύομαι' means to live together as fellow citizens, to share citizenship, or to associate with others as a citizen. It describes the act of participating in a community or commonwealth with others.

Inflection: Third Person, Singular, Present, Indicative, Middle Voice

Synonyms: ΣΥΝΟΙΚΕΩ, ΣΥΝΟΙΚΙΖΩ

Etymology: The word is derived from the Greek prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'πολιτεύω' (politeuō), which comes from 'πολίτης' (politēs), meaning 'citizen', and ultimately from 'πόλις' (polis), meaning 'city' or 'state'.

G3001

Part of Speech: Adjective

Sounds like: LOH-on

Translations: better, more desirable, more profitable, more advantageous

Notes: This word is a comparative adjective meaning 'better' or 'more desirable'. It is the neuter singular form of the adjective, often used to describe something that is superior or more beneficial in a general sense. It can be used predicatively or attributively.

Inflection: Singular, Neuter, Nominative or Accusative, Comparative

Synonyms: ΑΜΕΙΝΟΝ, ΚΡΕΙΤΤΟΝ

Etymology: From an obsolete root, it is the comparative form of 'ἀγαθός' (agathos), meaning 'good'.

G290

Part of Speech: Adjective, Adverb

Sounds like: ah-MEH-ee-non

Translations: better, more excellent, more advantageously, more profitably

Notes: This word is the comparative form of the adjective 'ἀγαθός' (agathos), meaning 'good'. It signifies 'better' or 'more excellent' and can function as both an adjective, describing a noun, or an adverb, modifying a verb or another adjective, indicating something is done 'more excellently' or 'more advantageously'. It is often used in constructions comparing two things or actions.

Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial

Synonyms: ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word ἀμείνων (ameinōn) is the irregular comparative form of ἀγαθός (agathos, 'good'). Its origin is ancient, tracing back to Proto-Indo-European roots related to strength or excellence.

G5607, G3772

Part of Speech: Noun

Sounds like: ON-tōn-oo-SEE-as

Translations: of the essence of beings, of the substance of existing things, of the nature of reality

Notes: This is a compound word formed from the genitive plural of the present participle of 'to be' (ὈΝΤΩΝ, 'of beings' or 'of existing things') and the genitive singular of 'essence' or 'substance' (ΟΥ̓ΣΙΑΣ, 'of essence' or 'of substance'). It refers to the fundamental nature or reality of things that exist. It describes the inherent quality or being of all that is.

Inflection: Compound word, formed from Genitive Plural (ὈΝΤΩΝ) and Genitive Singular (ΟΥ̓ΣΙΑΣ)

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G3401

Part of Speech: Verb

Sounds like: mee-MEH-sthai

Translations: to imitate, to mimic, to emulate, to follow

Notes: This word means to imitate, mimic, or emulate someone or something. It is often used in the sense of following an example, whether good or bad. It is a deponent verb, meaning it has a passive form but an active meaning.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΖΗΛΟΩ, ΑΚΟΛΟΥΘΕΩ

Etymology: The word μιμέομαι (mimeomai) comes from μῖμος (mimos), meaning 'imitator' or 'actor'. It is the source of English words like 'mimic' and 'mime'.

G5101, G1410

Part of Speech: Pronoun, Verb

Sounds like: TIS-dy-NEE-seh-tai

Translations: who will be able, who will be strong, who will have power

Notes: This is a compound word formed from the interrogative pronoun 'ΤΙΣ' (who/what) and the future indicative form of the verb 'ΔΥΝΑΜΑΙ' (to be able, to have power). It means 'who will be able' or 'who will have the power'. It is used to ask a question about someone's future capability or authority.

Inflection: ΤΙΣ: Nominative Singular Masculine/Feminine; ΔΥΝΗΣΕΤΑΙ: Future Indicative Middle Deponent, Third Person Singular

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

Part of Speech: Pronoun

Sounds like: OW

Translations: he, she, it, him, her, them, himself, herself, itself, themselves, same, very

Notes: This word is an elided form of the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'he, she, it' or 'himself, herself, itself'. The coronis (̓) indicates that the final vowel of the original word has been dropped due to elision, usually before a word starting with a vowel. It functions as a personal pronoun (third person) or an intensive/demonstrative pronoun, depending on its position and context in a sentence. It can refer to a person or thing already mentioned, or emphasize the subject or object.

Inflection: Singular, Masculine, Feminine, or Neuter, Accusative

G2323, G2532

Part of Speech: Verb, Conjunction

Sounds like: theh-rah-PEH-oo-ein-kahee

Translations: to heal and, to serve and, to worship and, to cure and

Notes: This is a compound word formed by the infinitive verb 'θεραπεύειν' (therapeuein) and the conjunction 'καί' (kai). 'Θεραπεύειν' means 'to heal, to serve, to worship, to cure'. 'Καί' means 'and, also, even'. Therefore, the combined phrase means 'to heal and', 'to serve and', or 'to worship and', depending on the context. It indicates a continuation or addition of actions.

Inflection: Infinitive (for θεραπεύειν), Does not inflect (for και)

G4576

Part of Speech: Verb

Sounds like: seh-BEIN

Translations: to worship, to revere, to honor, to venerate

Notes: ΣΕΒΕΙΝ is the present active infinitive form of the verb ΣΕΒΩ (or σέβομαι). It means to show reverence or devotion towards someone or something, typically a deity or a sacred object. It implies a deep respect and awe, often expressed through acts of worship or veneration. It can be used in sentences like 'It is good to worship God' or 'They taught them to revere the elders'.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΚΥΝΕΙΝ, ΛΑΤΡΕΥΕΙΝ, ΤΙΜΑΝ

Etymology: The verb ΣΕΒΩ (or σέβομαι) is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has cognates in other Indo-European languages, reflecting a shared concept of reverence.

G2304

Part of Speech: Adjective

Sounds like: THAY-oss

Translations: divine, godly, a divine

Notes: This word describes something as divine, godly, or pertaining to God. It is used to characterize things, persons, or actions that are considered to be of divine origin, nature, or quality. For example, it can describe a divine law, a godly person, or a divine act.

Inflection: Masculine, Singular, Nominative

Synonyms: ΘΕΟΠΡΕΠΗΣ, ΘΕΟΦΙΛΗΣ

Etymology: From the Greek word θεός (theos), meaning 'God'. It refers to anything that is related to or characteristic of God or a deity.

G2037

Part of Speech: Proper Noun, Noun

Sounds like: EH-ross

Translations: Eros, love, desire, a love, a desire

Notes: This word refers to passionate love or desire, often with a romantic or sexual connotation. In Greek mythology, Eros is the god of love. It can be used to describe a strong longing or affection for someone or something. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΑΠΗ, ΦΙΛΙΑ

Etymology: The word 'Eros' comes from the Proto-Indo-European root *h₂wer-, meaning 'to raise, lift, rise'. It is related to the idea of being drawn upwards or elevated by desire.

G4330

Part of Speech: Verb

Sounds like: pros-GHEE-ne-tai

Translations: is added to, accrues, comes in addition, is present, is joined to

Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb γίνομαι (ginomai), meaning 'to become' or 'to come into being'. Together, it means 'to come to', 'to be added to', or 'to accrue'. It describes something that comes into existence or is present in addition to something else, often implying a benefit or an increase.

Inflection: Present, Middle/Passive Voice, Indicative Mood, 3rd Person Singular

Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΠΡΟΣΤΙΘΗΜΙ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0329

Part of Speech: Verb, Participle

Sounds like: ah-nah-zoh-py-roo-MEH-non

Translations: being rekindled, being fanned into flame, being stirred up, being revived, being reanimated

Notes: This word is a compound verb participle, meaning 'to rekindle' or 'to stir up a fire'. It is often used metaphorically to describe the act of reviving or stirring up a spiritual gift, a passion, or a memory, much like fanning embers back into a flame. It implies bringing something back to life or intensity that has diminished.

Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ἈΝΑΚΑΙΝΙΖΩ, ἈΝΑΝΕΟΩ

Etymology: The word ἀναζωπυρέω is a compound of three parts: ἀνά (aná, 'up, again'), ζωή (zōḗ, 'life'), and πῦρ (pŷr, 'fire'). It literally means 'to rekindle life/fire'.

G1546

Part of Speech: Verb

Sounds like: ek-LAM-pine

Translations: to shine forth, to flash out, to radiate

Notes: This word describes the act of shining brightly, radiating light, or flashing out with splendor. It implies a sudden or intense emission of light or brilliance, often used metaphorically for something that becomes evident or stands out prominently.

Inflection: Present, Active, Infinitive

Synonyms: ΛΑΜΠΕΙΝ, ΦΑΙΝΕΙΝ, ἈΝΑΛΑΜΠΕΙΝ

Etymology: The word ἘΚΛΑΜΠΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λάμπω (lampō), meaning 'to shine' or 'to be bright'. Thus, it literally means 'to shine out'.

G3173

Part of Speech: Adjective

Sounds like: MEH-giss-ton

Translations: greatest, largest, most important, a greatest thing

Notes: This word is the superlative form of the adjective 'μέγας' (megas), meaning 'great' or 'large'. Therefore, 'μέγιστον' translates to 'greatest', 'largest', or 'most important'. It is used to describe something that surpasses all others in size, importance, or degree. As an adjective, it modifies a noun, indicating the highest degree of a quality.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΜΕΓΑΛΟΝ, ΥΠΕΡΜΕΓΕΘΕΣ

Etymology: The word 'μέγας' (megas), from which 'μέγιστον' is derived, comes from an ancient Proto-Indo-European root meaning 'great' or 'large'. It has cognates in many Indo-European languages.

G1014

Part of Speech: Verb

Sounds like: boo-lee-THAY-nye

Translations: to be wished, to be willed, to be intended, to have wished, to have willed, to have intended

Notes: This word is an aorist passive infinitive of the verb 'βούλομαι' (boulomai), which means 'to wish', 'to will', or 'to intend'. As an infinitive, it functions like a verbal noun, often translated with 'to be' or 'to have been' followed by the past participle of the verb's meaning, indicating the action of being wished or willed. It can be used in various constructions where an action is presented as a purpose, result, or object of another verb.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

G1104

Part of Speech: Adverb

Sounds like: gnee-SEE-ohs

Translations: genuinely, truly, sincerely, faithfully, legitimately, really

Notes: This word is an adverb derived from the adjective 'genuine' or 'legitimate'. It describes an action or state as being authentic, sincere, faithful, or true to its nature. It indicates that something is done without pretense or deceit, but with integrity and honesty. For example, one might 'genuinely love' someone or 'faithfully serve' a cause.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΟΝΤΩΣ, ΑΚΡΙΒΩΣ

Etymology: The word ΓΝΗΣΙΟΣ (gnēsios), from which ΓΝΗΣΙΩΣ is derived, comes from the Greek root γένος (genos), meaning 'race, stock, family, kind'. It implies being 'of the same stock' or 'true to one's kind', leading to the meaning of genuine or legitimate.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Part of Speech: Participle

Sounds like: oh-moh-zy-GOON-tohn

Translations: of those yoked together, of those joined together, of those united

Notes: This word is a present active participle, genitive plural, derived from the verb ὁμοζυγέω (homozygeō), which means 'to be yoked together' or 'to be joined together'. It is a compound word formed from ὁμο- (homo-), meaning 'same' or 'together', and ζυγέω (zygeō), meaning 'to yoke' or 'to join'. It refers to individuals or entities that are united or bound together, often in a close relationship or partnership. It can be used to describe people who share a common purpose or are in agreement.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΣΥΖΕΥΓΝΥΜΙ, ΣΥΝΑΠΤΩ, ΣΥΝΔΕΩ

G5105

Part of Speech: Adverb

Sounds like: TOY-gar-toy

Translations: therefore, consequently, accordingly, so then

Notes: This is a compound adverb used to introduce a logical consequence or conclusion. It emphasizes the result of what has been stated previously, often indicating a strong inference or a necessary outcome. It is formed from the particles τοι (indeed), γάρ (for), and τοι (indeed/surely), intensifying the sense of logical deduction.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΟΥΝ, ΑΡΑ

Etymology: From the particles τοι (indeed), γάρ (for), and τοι (indeed/surely), intensifying the sense of logical deduction.

G4103

Part of Speech: Adjective

Sounds like: pis-toh-TA-toys

Translations: (to) the most faithful, (to) the most trustworthy, (to) the most reliable

Notes: This word is the dative plural form of the superlative adjective 'πιστός' (pistos), meaning 'faithful' or 'trustworthy'. As a superlative, it indicates the highest degree of faithfulness or trustworthiness. It is used to describe individuals or groups who are exceedingly loyal, dependable, or reliable, often in a context of belief or commitment. In a sentence, it would typically function as an indirect object, indicating to whom or for whom an action is directed.

Inflection: Dative, Plural, Masculine, Feminine or Neuter

Synonyms: ΑΞΙΟΠΙΣΤΟΣ, ΕΥΣΕΒΗΣ, ΑΛΗΘΗΣ

G0520, G3588

Part of Speech: Verb, Article

Sounds like: ah-pee-KAS-tai-TON

Translations: has been likened to, has been compared to, of the

Notes: This is a compound phrase consisting of a verb and a definite article. The first part, 'ἈΠΕΙΚΑΣΤΑΙ', is the perfect passive indicative third person singular form of the verb 'ἀπεικάζω', meaning 'to liken' or 'to compare'. It indicates that something 'has been likened' or 'has been compared'. The second part, 'ΤΩΝ', is the genitive plural masculine, feminine, or neuter form of the definite article 'ὁ', meaning 'of the'. Together, the phrase indicates that something 'has been likened to' or 'has been compared to' a group of people or things.

Inflection: Perfect, Passive, Indicative, Third Person Singular (for ἈΠΕΙΚΑΣΤΑΙ); Genitive, Plural, All genders (for ΤΩΝ)

G2078

Part of Speech: Adjective

Sounds like: es-KHA-tays

Translations: last, outermost, extreme, final, a last, an outermost

Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to the last in a series, the outermost boundary, or the final state of something. It is often used to denote the end of a period or a geographical limit.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ἘΣΧΑΤΟΣ

Etymology: From the Greek adverb ἔξω (exō), meaning 'out, outside'. It refers to that which is 'outmost' or 'last'.

G383

Part of Speech: Noun

Sounds like: ah-nahp-NOH-ays

Translations: of breath, of breathing, of a breath, of a recovery, of a refreshing

Notes: This word refers to the act of breathing or taking a breath. It can also signify a recovery, a moment of relief, or a refreshing. In a sentence, it would typically be used to describe the source or object of something related to breathing or a period of rest, often appearing after a preposition or as a possessive.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΟΗ, ἈΝΑΨΥΞΙΣ

Etymology: From Ancient Greek ἀναπνέω (anapneō, “to breathe again, recover breath”), from ἀνά (aná, “up, again”) + πνέω (pnéō, “to breathe”).

G3887

Part of Speech: Participle

Sounds like: pa-ra-MEH-noo-sa

Translations: remaining, abiding, continuing, enduring, a remaining, an abiding, a continuing, an enduring

Notes: This word is a participle derived from the verb 'παραμένω', meaning 'to remain alongside' or 'to continue'. It describes something that is in the state of remaining, abiding, or enduring. It is often used to describe a quality or action that persists over time or in a particular place.

Inflection: Singular, Nominative, Feminine, Present, Active

Synonyms: ΜΕΝΟΥΣΑ, ΥΠΟΜΕΝΟΥΣΑ, ΔΙΑΜΕΝΟΥΣΑ

Part of Speech: Noun

Sounds like: pa-ra-POM-pos

Translations: escort, guide, conductor, a guide, an escort

Notes: This word refers to someone who accompanies or conducts another person or thing, acting as an escort or guide. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'πομπός' (pompos), meaning 'one who sends' or 'one who conducts'. Thus, it literally means 'one who conducts alongside'. It can be used to describe a person who leads the way or provides guidance.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΔΗΓΟΣ, ΠΡΟΠΟΜΠΟΣ

Etymology: The word is a compound of the Greek preposition 'παρά' (para), meaning 'beside, alongside', and the noun 'πομπός' (pompos), meaning 'one who sends, conductor'.

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G5055

Part of Speech: Verb

Sounds like: teh-LEH-yoh

Translations: to complete, to finish, to perfect, to accomplish, to fulfill, to bring to an end

Notes: This verb means to bring something to its intended end, completion, or perfection. It implies not just finishing an action, but bringing it to a state of full development or accomplishment. It can be used in contexts of completing a task, fulfilling a prophecy, or perfecting a person or thing.

Inflection: Present Active Indicative, First Person Singular; or Present Active Subjunctive, First Person Singular; or Present Active Imperative, Second Person Singular

Synonyms: ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ

Etymology: From τέλος (telos), meaning 'end, goal, completion'. The verb form means to bring something to its end or goal.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G1519, G3772

Part of Speech: Adverb

Sounds like: eis-oo-RAH-non

Translations: into heaven, to heaven, heavenward

Notes: This is a compound word formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the noun ΟΥ̓ΡΑΝΟΝ (ouranon), which is the accusative singular form of ΟΥ̓ΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. Together, it functions as an adverbial phrase indicating direction towards the heavens or sky. It describes an action or movement that is directed upwards, into the celestial realm.

Inflection: Does not inflect (adverbial compound)

Part of Speech: Participle

Sounds like: geh-no-MEH-nee

Translations: having become, having happened, having come to pass, being, arising, a woman having become, a thing having happened

Notes: This word is a feminine, singular, aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be.' As a participle, it describes an action that has already occurred or is occurring, often functioning adjectivally or adverbially. It can describe a female person or a feminine noun that has undergone the action of becoming or happening.

Inflection: Aorist, Middle Voice, Participle, Singular, Feminine, Nominative

Synonyms: ΓΕΝΟΜΕΝΟΣ, ΓΕΝΟΜΕΝΟΝ

G4388

Part of Speech: Verb

Sounds like: pro-TREH-poh

Translations: to urge forward, to encourage, to exhort, to incite

Notes: This verb means to strongly urge, encourage, or exhort someone to do something. It implies a persuasive action, pushing someone towards a particular course of action or belief. It can be used in contexts where one is being encouraged to persevere or to embrace a truth.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΠΑΡΑΚΑΛΕΩ, ΠΑΡΑΙΝΕΩ, ΠΑΡΑΚΕΛΕΥΟΜΑΙ

Etymology: This word is a compound of the preposition πρό (pro), meaning 'before' or 'forward', and τρέπω (trepo), meaning 'to turn' or 'to direct'. Thus, it literally means 'to turn forward' or 'to direct forward'.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5483

Part of Speech: Verb

Sounds like: kha-RI-ze-tai

Translations: he grants, she grants, it grants, he gives freely, she gives freely, it gives freely, he forgives, she forgives, it forgives

Notes: This word means to give freely, to grant, or to bestow a favor. It can also mean to forgive or pardon. It implies an act of grace or kindness, where something is given without expectation of return or as a gift. It is often used in contexts where God or a powerful figure bestows a gift or forgiveness upon someone.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΩ, ΑΦΙΗΜΙ

Etymology: The word ΧΑΡΙΖΩ (charizō) is derived from the Greek word χάρις (charis), meaning 'grace' or 'favor'. It signifies an action that proceeds from grace.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4935

Part of Speech: Adverb

Sounds like: soon-TOH-mohs

Translations: briefly, concisely, quickly, soon

Notes: This word is an adverb meaning 'briefly' or 'quickly'. It describes the manner in which an action is performed, indicating that something happens in a short amount of time or in a concise manner. For example, it can describe speaking briefly or an event happening soon.

Inflection: Does not inflect

Synonyms: ΤΑΧΕΩΣ, ΕΝ ΤΑΧΕΙ

Etymology: The word ΣΥΝΤΟΜΩΣ is derived from the adjective ΣΥΝΤΟΜΟΣ (syntomos), which means 'cut short' or 'brief'. It is a compound word formed from ΣΥΝ (syn), meaning 'with' or 'together', and ΤΕΜΝΩ (temnō), meaning 'to cut'.

G861

Part of Speech: Noun

Sounds like: af-thar-SEE-as

Translations: of incorruption, of immortality, of imperishability

Notes: This word refers to the state of being incorruptible, immortal, or imperishable. It is often used in a theological context to describe the eternal nature of God or the resurrected body, which is no longer subject to decay or death. It is a compound word formed from the negative prefix 'α-' (not) and 'φθαρσία' (corruption, decay).

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ

Etymology: The word ΑΦΘΑΡΣΙΑ (aphtharsia) is derived from the negative prefix ἀ- (a-, 'not') and φθαρσία (phtharsia, 'corruption' or 'decay'), which itself comes from φθείρω (phtheirō, 'to corrupt' or 'to destroy'). Thus, it literally means 'non-corruption' or 'indestructibility'.

G0313

Part of Speech: Verb, Participle

Sounds like: ah-nah-gen-NON

Translations: regenerating, begetting again, giving new birth, a regenerator, one who regenerates

Notes: This word is the present active participle of the verb ἀναγεννάω (anagennáō), meaning 'to beget again' or 'to cause to be born again.' It describes an ongoing action of regeneration or renewal. It can function adjectivally, describing something that is regenerating, or substantively, referring to 'one who regenerates' or 'the one who gives new birth.' It is often used in a spiritual sense to describe the process of spiritual rebirth or renewal.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ἈΝΑΚΑΙΝΙΖΩ, ἈΝΑΚΑΙΝΟΩ

G0399

Part of Speech: Participle

Sounds like: ah-nah-FEH-ron

Translations: offering up, bringing up, leading up, bearing up, carrying up, ascending

Notes: This word is a compound participle derived from 'ana' (up) and 'phero' (to bear, carry, bring). It describes the action of bringing something up, often in the context of offering sacrifices or ascending to a higher place. It can also mean to refer or attribute something to someone.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΡΟΣΦΕΡΩΝ, ἈΝΕΝΕΓΚΩΝ, ἈΝΑΒΑΙΝΩΝ

G1856

Part of Speech: Participle

Sounds like: ex-eh-LAH-oo-nohn

Translations: driving out, expelling, casting out, banishing, the one driving out, he who drives out

Notes: This word is a present active participle of the verb 'ἐξελαύνω', meaning to drive out, expel, or banish. It describes an ongoing action of forcing someone or something to leave a place. It can function adjectivally, describing a person or thing that is driving out, or adverbially, indicating the manner of an action.

Inflection: Singular, Nominative, Masculine, Present, Active

Synonyms: ἘΚΒΑΛΛΩΝ, ἘΚΠΕΜΠΩΝ, ἈΠΕΛΑΥΝΩΝ

Etymology: The verb ἐξελαύνω (exelaunō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐλαύνω (elaunō), meaning 'to drive' or 'to push'. Thus, it literally means 'to drive out from'.

G1559

Part of Speech: Verb, Participle

Sounds like: ek-dee-OH-kohn

Translations: driving out, persecuting, pursuing, one who drives out, one who persecutes, one who pursues

Notes: This word is a present active participle of the verb ἐκδιώκω, meaning 'to drive out, expel, persecute, or pursue'. It describes an ongoing action of driving someone or something away, often with hostility or persistence. As a participle, it functions like an adjective or adverb, modifying a noun or verb, or can stand alone as a substantive meaning 'the one who drives out'. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb διώκω (diōkō), meaning 'to pursue' or 'to chase'.

Inflection: Present Active Participle, Masculine, Nominative Singular

Synonyms: ΔΙΩΚΩΝ, ΕΚΒΑΛΛΩΝ, ΕΞΩΘΩΝ

Etymology: The verb ἐκδιώκω (ekdiōkō) is formed from the prefix ἐκ (ek), meaning 'out of, from', and the verb διώκω (diōkō), meaning 'to pursue, chase, drive away'. The prefix intensifies or specifies the direction of the pursuit as 'outward' or 'away from'.

G3501

Part of Speech: Adjective

Sounds like: neh-OHN

Translations: of new, of young, of new things, of young people

Notes: This word is the genitive plural form of the adjective 'ΝΕΟΣ' (neos), which means 'new' or 'young'. It is used to describe something that is fresh, recent, or in an early stage of development, or to refer to people who are young in age. As a genitive plural, it typically translates as 'of new things' or 'of young people', indicating possession, origin, or relationship.

Inflection: Genitive, Plural, All genders

Synonyms: ΚΑΙΝΟΣ, ΠΡΟΣΦΑΤΟΣ

Etymology: From Proto-Indo-European, meaning 'new'. It is related to the Latin 'novus' and English 'new'.

Part of Speech: Noun

Sounds like: AN-thos

Translations: flower, a flower, blossom, a blossom

Notes: This word refers to a flower or blossom. It is a neuter noun and is used to describe the blooming part of a plant. It can be used metaphorically to represent beauty, fragility, or the fleeting nature of life, similar to how 'flower' is used in English.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΚΡΙΝΟΝ, ΦΥΤΟΝ

Etymology: From Proto-Indo-European *h₂n̥t- (front, face), related to Sanskrit ándhas (herb, Soma plant). The word refers to the 'front' or 'face' of a plant, i.e., its bloom.

G2184

Part of Speech: Adjective

Sounds like: eh-FEE-meh-ron

Translations: daily, for a day, ephemeral, perishable, fleeting, a daily thing, an ephemeral thing

Notes: This word describes something that lasts only for a day, or is short-lived and transient. It can be used to characterize things that are temporary or perishable, in contrast to things that are eternal or enduring.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΠΡΟΣΚΑΙΡΟΣ, ΦΘΑΡΤΟΣ

Etymology: The word ΕΦΗΜΕΡΟΣ is a compound word derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'for', and ΗΜΕΡΑ (hemera), meaning 'day'. Thus, it literally means 'for a day' or 'lasting for a day'.

G4997

Part of Speech: Noun

Sounds like: soh-froh-SOO-nays

Translations: of self-control, of temperance, of soundness of mind, of prudence, of moderation, of discretion

Notes: This word refers to the quality of self-control, temperance, or soundness of mind. It describes a state of being moderate, prudent, and discreet in one's thoughts and actions, often implying a balanced and disciplined approach to life. It is used to describe the virtue of being in control of one's passions and desires.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΓΚΡΑΤΕΙΑ, ΝΗΦΑΛΙΟΤΗΣ, ΦΡΟΝΗΣΙΣ

Etymology: The word ΣΩΦΡΟΣΥΝΗ (sōphrosynē) is derived from the Greek words σῶς (sōs), meaning 'safe' or 'sound', and φρήν (phrēn), meaning 'mind' or 'intellect'. Thus, it literally means 'soundness of mind' or 'safety of mind', evolving to signify self-control and prudence.

G1090

Part of Speech: Verb

Sounds like: geh-ohr-GAY-son

Translations: cultivate, till, work the ground, farm

Notes: This word is a verb meaning to cultivate the ground, to till, or to farm. It refers to the act of working the land for agricultural purposes. It is often used in the context of preparing soil, planting, and harvesting crops.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΑΤΑΡΤΙΖΩ

Etymology: The word ΓΕΩΡΓΕΩ (geōrgeō) is a compound word derived from ΓΗ (gē), meaning 'earth' or 'land', and ΕΡΓΟΝ (ergon), meaning 'work'. Thus, it literally means 'to work the earth'.

G205

Part of Speech: Noun

Sounds like: ak-roh-THIH-nee-on

Translations: first-fruits, choicest spoils, a choicest spoil

Notes: This word refers to the choicest part of the spoils of war, or the first and best of anything, often offered to a deity. It is a compound word derived from 'akros' (highest, outermost) and 'this' (a heap or pile). It is used to denote the best or most excellent portion, typically given as an offering or tribute.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΑΡΧΗ, ΠΡΩΤΟΓΕΝΝΗΜΑ

Etymology: The word ἈΚΡΟΘΙΝΙΟΝ is a compound of two Greek words: ἄκρος (akros), meaning 'highest' or 'outermost,' and θίς (this), meaning 'a heap' or 'pile.' It literally refers to the top of a heap, signifying the best or choicest part.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-son

Translations: will raise up, will stand up, will rise, will cause to rise

Notes: This word is a future tense form of the verb meaning 'to raise up' or 'to cause to stand'. It is often used in contexts of physical rising, such as from sleep or a seated position, but can also refer to raising someone from the dead, establishing something, or causing something to appear or come into existence. It implies an action that will happen in the future.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G1110

Part of Speech: Adjective, Noun

Sounds like: gno-REE-mo

Translations: to a known person, to a friend, to an acquaintance, for a known person, for a friend, for an acquaintance

Notes: This word is an adjective meaning 'known' or 'familiar'. When used as a noun, it refers to a 'known person', 'friend', or 'acquaintance'. In this inflected form, it is in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It describes someone who is well-known or a close associate.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΦΙΛΟΣ, ΕΤΑΙΡΟΣ

Etymology: The word ΓΝΩΡΙΜΟΣ (gnorimos) comes from the verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the concept of knowledge and recognition.

G0514

Part of Speech: Adjective

Sounds like: AX-ee-on

Translations: worthy, deserving, fitting, proper, a worthy thing, a fitting thing

Notes: This word is an adjective meaning 'worthy,' 'deserving,' or 'fitting.' It is used to describe something or someone that is of appropriate value, merit, or suitability for a particular purpose or situation. It can be used to say that something is 'worthy of' something else, often followed by a genitive case.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΛΟΓΟΣ, ΠΡΕΠΩΝ, ΔΙΚΑΙΟΣ

Etymology: The word ἈΞΙΟΣ (axios) comes from the Proto-Indo-European root *ag- meaning 'to drive, draw, move'. It is related to the idea of weighing or balancing, thus leading to the sense of 'having weight' or 'being worthy'.

G5316