Home / Interlinears (Beta) / Codex Sinaiticus / Isaiah / Chapter 20
Isaiah, Chapter 20
Interlinear version from Codex Sinaiticus (Beta)
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2094
Open in Concordance
Part of Speech: Noun
Sounds like: EH-toos
Translations: of a year, of the year, of year
Notes: This word refers to a year, a period of twelve months. It is used to indicate a specific point in time or duration, often in phrases like 'in the year' or 'after a certain number of years'.
Inflection: Singular, Genitive, Neuter
Etymology: From an uncertain root, possibly related to the idea of 'passing' or 'coming'.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: he entered, she entered, it entered, went in, came in
Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.
G3480
Open in Concordance
Part of Speech: Proper Noun
Sounds like: NAH-than
Translations: Nathan
Notes: This is a proper noun, the name Nathan. It is a Hebrew name meaning 'He has given' or 'gift of God'. It refers to several individuals in the Old Testament, most notably the prophet Nathan who served King David. In Koine Greek, it is used to refer to these biblical figures. The final mark (keraia) indicates it is a numeral, but in this context, it is likely a scribal mark or a variant spelling of the proper noun, possibly indicating an abbreviation or a specific form of the name. The example usage suggests it's part of a name like 'Tanathan' or simply 'Nathan'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: Derived from the Hebrew name נָתָן (Natan), meaning 'He has given' or 'gift of God'. It is a common biblical name.
G3480
Open in Concordance
Part of Speech: Proper Noun
Sounds like: NAH-than
Translations: Nathan
Notes: This word is a proper noun, referring to Nathan, a prophet in the Old Testament. The initial 'T' (tau) in 'ΤΑΝΑΘΑΝʼ' is likely a scribal error or a variant spelling of 'ΝΑΘΑΝʼ', as suggested by the provided textual variants. The final apostrophe (keraia) indicates that the word is being used as a numeral, representing the number 5051. However, in the context of a proper name, it is more likely a scribal mark or a variant of the name itself, possibly indicating an elision or a specific form of the name. It is generally understood as referring to the prophet Nathan.
Inflection: Singular, Masculine
Etymology: The name Nathan is of Hebrew origin, meaning 'He has given' or 'gift'. It is derived from the Hebrew verb 'natan' (נָתַן), meaning 'to give'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: TA-na-than
Translations: Tartan
Notes: This word is a proper noun, likely a transliteration of the Assyrian title 'Tartan'. It refers to a high-ranking military commander or general in the Assyrian army. It is used as a name or title for a specific individual in historical contexts, such as the one mentioned in Isaiah 20:1.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: This word is a transliteration of the Assyrian title 'Tartan' (תַּרְתָּן in Hebrew), which designates the commander-in-chief of the Assyrian army. It is not originally a Greek word.
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0001
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-ZOH-ton
Translations: Azotus
Notes: Azotus is a proper noun referring to an ancient Philistine city, also known as Ashdod. It was one of the five principal cities of the Philistines, located on the Mediterranean coast. In biblical texts, it is often mentioned in historical narratives, particularly in relation to conflicts and interactions between the Israelites and the Philistines.
Inflection: Singular, Accusative
Etymology: The name Azotus is derived from the Hebrew name Ashdod (אַשְׁדּוֹד), which means 'stronghold' or 'fortress'. It was transliterated into Greek as Azotus.
G2259
Open in Concordance
Part of Speech: Adverb
Sounds like: HAY-nee-kah
Translations: when, at which time, as soon as
Notes: This word is an adverb that indicates a point in time, meaning 'when' or 'at which time'. It is used to introduce a temporal clause, specifying the moment an action occurs. It can also convey the sense of 'as soon as' or 'whenever'.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and 'nika' (at what time). It combines these elements to form an adverb indicating a specific point in time.
G649
Open in Concordance
Part of Speech: Verb
Sounds like: ap-es-TA-lee
Translations: was sent, has been sent
Notes: This word is the aorist passive indicative, third person singular form of the verb 'apostellō', meaning 'to send away' or 'to dispatch'. It indicates that someone or something was sent by another, emphasizing the action being done to the subject rather than by the subject. It is often used in the context of a messenger or an envoy being sent on a mission.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G0721
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AR-nah
Translations: Arna
Notes: This word is a proper noun, likely referring to a person or a place. In the provided context, it appears to be the name of a king, 'Arna King of Assyria'. The final apostrophe (keraia) indicates that the word is being used as a numeral, representing the number 1, but in this context, it is clearly a proper noun, and the keraia is likely a scribal mark or a misinterpretation of a diacritic that would have been present in a more complete text. It is most likely a transliteration of an Assyrian name.
Inflection: Singular, Nominative
Etymology: The name Arna is likely a transliteration from a Semitic language, possibly related to Assyrian or Aramaic, given the context of 'King of Assyria'. It is not of Greek origin.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G0784
Open in Concordance
Part of Speech: Adjective
Sounds like: ass-soo-REE-ohn
Translations: of Assyrians, Assyrian
Notes: This word is an adjective referring to something or someone from Assyria. It is typically used to describe people, things, or concepts associated with the ancient Assyrian empire.
Inflection: Plural, Genitive, Masculine or Feminine
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4170
Open in Concordance
Part of Speech: Verb
Sounds like: eh-po-LEH-meh-sen
Translations: he waged war, he fought, he made war
Notes: This word is the third person singular, aorist active indicative form of the verb 'polemeo', meaning 'to wage war' or 'to fight'. It describes a past action completed at a specific point in time, indicating that 'he', 'she', or 'it' engaged in combat or conflict. It is used to describe military actions or general struggles.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2638
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-LAH-beh-toh
Translations: he seized, he took possession of, he captured, he apprehended, he overtook, he understood
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It means to seize, take possession of, capture, or apprehend. In some contexts, it can also mean to overtake or to understand fully. It describes an action of taking hold of something or someone, often with force or determination.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G5119
Open in Concordance
Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2478
Open in Concordance
Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-ahn
Translations: Isaiah
Notes: This is the name of the Old Testament prophet Isaiah, whose book is included in the Bible. It is a proper noun referring to a specific individual.
Inflection: Singular, Accusative, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation' or 'Salvation of the Lord'.
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-EH-oo
Translations: go, depart, travel, proceed, walk
Notes: This word means to go, to depart, or to travel. It is often used as an imperative, commanding someone to go or proceed. It can also describe the act of walking or journeying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G0851
Open in Concordance
Part of Speech: Verb
Sounds like: ah-FEH-leh
Translations: take away, remove, cut off, take off, subtract
Notes: This word is an inflected form of the verb 'aphairéō', meaning 'to take away' or 'to remove'. It is used to describe the action of separating something from another, or diminishing a quantity. It can be used in various contexts, such as removing an object, taking away a privilege, or subtracting from a total.
Inflection: Second Person Singular, Aorist, Active, Imperative; or Third Person Singular, Aorist, Active, Subjunctive
Synonyms: ΑΙΡΩ, ΑΠΟΛΥΩ, ΕΚΒΑΛΛΩ
G4526
Open in Concordance
Part of Speech: Noun
Sounds like: SAK-kon
Translations: sackcloth, a sackcloth
Notes: Sackcloth was a coarse, dark cloth, often made of goat's hair, worn as a sign of mourning, repentance, or distress in ancient times. It was typically worn directly against the skin or as an outer garment. This form of the word is used when it is the direct object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3751
Open in Concordance
Part of Speech: Noun
Sounds like: OS-fy-os
Translations: of the loin, of the loins, of the waist, of the hips, of the strength, of the procreative power
Notes: This word refers to the loins, waist, or hips, often symbolizing physical strength or the capacity for procreation. It is used in a figurative sense to denote the source of one's descendants or the seat of one's power.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΨΙΣ, ΜΗΡΑ
Etymology: The word ΟΣΦΥΣ (osphys) is of uncertain origin, possibly pre-Greek. It refers to the loins or the lower back.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4568
Open in Concordance
Part of Speech: Noun
Sounds like: san-DA-lee-ah
Translations: sandals
Notes: This word refers to sandals, a type of open footwear consisting of a sole held to the foot by straps. They were commonly worn in ancient times and are often mentioned in contexts related to travel, daily life, or specific religious practices.
Inflection: Plural, Neuter, Nominative or Accusative
G5269
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-LOO-seh
Translations: he untied, he loosed, he unfastened, he took off
Notes: This word is the aorist active indicative, third person singular form of the verb 'hypolyō'. It means to untie, loose, or unfasten something, often referring to footwear. In the provided context, it describes the act of taking off a sandal or shoe.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΥΩ, ΑΠΟΛΥΩ
G5269
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-LOO-sai
Translations: to unloose, to loose, to untie, to take off, to take off a sandal
Notes: This is a compound verb formed from the preposition ὙΠΟ (HYPO), meaning 'under' or 'from under', and the verb ΛΥΩ (LYO), meaning 'to loose' or 'to untie'. Therefore, ΥΠΟΛΥΩ means 'to unloose from under' or 'to take off (especially footwear)'. It is commonly used in contexts of removing sandals or other coverings from the feet.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΦΑΙΡΕΩ, ΛΥΩ, ΕΚΔΥΩ
Etymology: The word ὙΠΟΛΥΩ is a compound of the preposition ὙΠΟ (HYPO), meaning 'under' or 'from under', and the verb ΛΥΩ (LYO), meaning 'to loose' or 'to untie'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. It is not a recognized word in standard Koine Greek lexicons. It is possible it is a transcription error, a very rare variant, or a word from a different dialect or language. Without further context or correction, its meaning cannot be determined.
Inflection: Unknown
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: po-DOHN
Translations: of feet
Notes: This word is the genitive plural form of the noun 'foot'. It refers to the lower extremity of the leg, used for standing and walking. In a sentence, it would indicate possession or origin related to multiple feet, such as 'the sound of feet' or 'the path of feet'.
Inflection: Genitive, Plural, Masculine
Etymology: From Proto-Indo-European. It is related to words for 'foot' in many other Indo-European languages.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-sen
Translations: he made, he did, he performed, he produced, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'poieō'. It signifies an action that was completed in the past. It is a versatile verb used to describe the act of making, doing, performing, or creating something. It can be used in various contexts, such as making an object, doing a deed, or performing an action.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΚΤΙΖΩ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4198
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: por-YOO-oh-men-os
Translations: going, walking, traveling, proceeding, a traveler, one who goes
Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.
G1131
Open in Concordance
Part of Speech: Adjective
Sounds like: GYM-nos
Translations: naked, bare, poorly clothed, unclothed, exposed
Notes: This word describes someone or something that is unclothed, either completely naked or only lightly clad. It can also refer to something that is bare or exposed, such as a bare field or an exposed weapon. In some contexts, it can imply vulnerability or a lack of protection.
Inflection: Singular, Nominative, Masculine
Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ
Etymology: The word ΓΥΜΝΟΣ is of uncertain origin, possibly related to a root meaning 'to be uncovered' or 'to be open'. It has cognates in other Indo-European languages.
G0423
Open in Concordance
Part of Speech: Adjective
Sounds like: an-yoo-POH-deh-tos
Translations: unshod, without sandals, barefoot
Notes: This word describes someone who is not wearing sandals or shoes, meaning they are barefoot or unshod. It is a compound word formed from the privative prefix 'AN-' (meaning 'not' or 'un-'), 'ΥΠΟ' (meaning 'under' or 'beneath'), and 'ΔΕΤΟΣ' (related to 'δέω', meaning 'to bind' or 'to tie'). Thus, it literally means 'not bound under' or 'not having something tied under the feet'. It is used to describe a state of being without footwear.
Inflection: Singular, Nominative, Masculine or Feminine
Etymology: From the privative prefix 'AN-' (not) and 'ΥΠΟΔΕΤΟΣ' (bound under, shod). 'ΥΠΟΔΕΤΟΣ' comes from 'ΥΠΟ' (under) and 'ΔΕΤΟΣ' (bound), which is derived from 'δέω' (to bind).
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G5158
Open in Concordance
Part of Speech: Noun
Sounds like: TRO-pon
Translations: way, manner, a way, a manner, custom, a custom, fashion, a fashion
Notes: This word refers to a way, manner, or custom in which something is done. It describes the method or style of an action or event. For example, it can be used to say 'in this way' or 'after the manner of'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
G5158
Open in Concordance
Part of Speech: Noun
Sounds like: TROH-pon
Translations: way, manner, custom, a way, a manner, a custom
Notes: This word refers to a way, manner, or custom of doing something. It describes the method or style by which an action is performed or a state exists. It is often used to indicate 'in the same way' or 'after the manner of'. The form 'ΤΡΩΠΟΝ' is a common misspelling or variant of 'ΤΡΟΠΟΝ' found in some ancient manuscripts.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΤΡΟΠΟΣ, ΜΕΘΟΔΟΣ
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: peh-por-YOO-teh
Translations: you have gone, you have walked, you have traveled, you have departed
Notes: This word is the perfect active indicative form of the verb 'πορεύομαι' (poreuomai), meaning 'to go', 'to walk', 'to travel', or 'to depart'. The perfect tense indicates a completed action with ongoing results. In this specific form, it refers to an action completed by 'you' (plural or respectful singular). The provided example usage suggests a potential misspelling, as 'ΠΕΠΟΡΕΥΤΑΙ' (he/she/it has gone) is given as an alternative, which is a more common third-person singular perfect form.
Inflection: Perfect, Active, Indicative, Second Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: The verb 'πορεύομαι' (poreuomai) is derived from 'πόρος' (poros), meaning 'a passage' or 'a way'. It describes the act of making one's way or journeying.
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: peh-por-YOO-tai
Translations: he has gone, he has departed, he has traveled, he has walked
Notes: This is a verb in the perfect tense, middle or passive voice, third person singular. It describes an action that has been completed in the past and whose results continue into the present. It means 'he has gone' or 'he has departed' and is often used to describe someone who has traveled a distance or gone on a journey. It can also imply a manner of life or conduct, meaning 'he has walked' in a certain way.
Inflection: Perfect, Middle or Passive Voice, Indicative Mood, Third Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3816
Open in Concordance
Part of Speech: Noun
Sounds like: PAIS
Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave
Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.
Inflection: Singular, Nominative
Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ
Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2491
Open in Concordance
Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-as
Translations: Isaiah
Notes: This is the name of the Old Testament prophet Isaiah. It is used to refer to the prophet himself or to the book of the Bible that bears his name.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Yesha'yahu, meaning 'Yahweh is salvation'. It is a compound of 'yesha' (salvation) and 'Yah' (a shortened form of Yahweh).
G5140
Open in Concordance
Part of Speech: Numeral
Sounds like: TREE-ah
Translations: three
Notes: This word is a numeral meaning 'three'. It is used to indicate a quantity of three of something. In Koine Greek, numbers often inflect for gender, case, and number, and 'τρία' is the neuter plural form of the number three, used for neuter nouns in the nominative or accusative case.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European, meaning 'three'.
G2094
Open in Concordance
Part of Speech: Noun
Sounds like: EH-tays
Translations: of a year, of years, year, a year
Notes: This word is the genitive singular form of the noun ἔτος (etos), meaning 'year'. It is used to indicate possession, origin, or a period of time, often translated as 'of a year' or 'of years'. For example, it might be used in phrases like 'a man of many years'.
Inflection: Singular, Genitive, Neuter
Etymology: From Proto-Indo-European, meaning 'year'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G4592
Open in Concordance
Part of Speech: Noun
Sounds like: say-MEH-on
Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token
Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ
Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.
G4592
Open in Concordance
Part of Speech: Noun
Sounds like: say-MEE-ah
Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder
Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ
Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.
G5059
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0014
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ai-GYP-tee-oys
Translations: to Egyptians, for Egyptians, with Egyptians, among Egyptians, to an Egyptian, for an Egyptian, with an Egyptian, among an Egyptian
Notes: This word refers to people from Egypt or things pertaining to Egypt. As an adjective, it describes something as Egyptian. As a noun, it refers to an Egyptian person. The form 'ΕΓΥΠΤΙΟΙΣ' is a dative plural, indicating the recipients of an action or the means by which something is done, often translated with 'to', 'for', 'with', or 'among'.
Inflection: Plural, Dative, Masculine or Feminine
Etymology: The word 'ΑΙΓΥΠΤΙΟΣ' (Aigyptios) is derived from 'ΑΙΓΥΠΤΟΣ' (Aigyptos), which is the Greek name for Egypt. It refers to the land and its inhabitants.
G0014
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ai-GYP-ti-oys
Translations: to Egyptians, for Egyptians, by Egyptians, with Egyptians, among Egyptians, in Egyptians, an Egyptian, Egyptians
Notes: This word refers to 'Egyptians' or 'Egyptian'. It is an inflected form of the word 'ΑΙΓΥΠΤΙΟΣ' (Aigyptios), which means 'Egyptian' as an adjective or 'an Egyptian' as a noun. In this specific form, it indicates the dative case, meaning it often translates with prepositions like 'to', 'for', 'by', 'with', 'among', or 'in', depending on the context. It can refer to the people of Egypt or things pertaining to Egypt.
Inflection: Plural, Dative, Masculine
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ay-thee-OP-sin
Translations: to Ethiopians, for Ethiopians, with Ethiopians
Notes: This word refers to people from Ethiopia, often translated as 'Ethiopians'. It is used in the dative case, indicating the indirect object of an action, such as 'to' or 'for' Ethiopians, or sometimes 'with' them.
Inflection: Plural, Dative, Masculine
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ai-thi-OP-sin
Translations: to Ethiopians, for Ethiopians
Notes: This word refers to people from Ethiopia, often translated as 'Ethiopians'. In this form, it is a dative plural, indicating that the action or object is directed 'to' or 'for' the Ethiopians. It is a compound word, derived from 'αἴθω' (aithō, 'to burn') and 'ὤψ' (ōps, 'face'), literally meaning 'burnt-faced' or 'sun-burnt face', referring to their dark complexion.
Inflection: Plural, Dative, Masculine
G3539
Open in Concordance
Part of Speech: Verb
Sounds like: noh-AY-soo-sin
Translations: they will understand, they will perceive, they will comprehend, they will consider
Notes: This word is the future tense of the verb 'νοέω', meaning 'to perceive with the mind, to understand, to comprehend, or to consider'. It describes the act of mental apprehension or the process of coming to a realization. It is used to indicate that a group of people will come to understand or perceive something in the future.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0071
Open in Concordance
Part of Speech: Verb
Sounds like: AX-ei
Translations: will come, will go, will lead, will bring, will carry
Notes: This word is a verb, meaning 'will come,' 'will go,' 'will lead,' or 'will bring.' It describes an action of movement or conveyance that will happen in the future. It is often used to indicate the arrival or departure of someone or something, or the act of guiding or transporting.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΕΛΕΥΣΕΤΑΙ, ΗΞΕΙ, ΦΕΡΕΙ
Etymology: From the Proto-Indo-European root meaning 'to drive, draw, move'. In Greek, it developed to mean 'to lead, bring, carry, go, come'.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-an
Translations: captivity, a captivity, imprisonment, a imprisonment
Notes: This word refers to the state of being taken captive or held in bondage, often as a result of war. It describes the condition of being a prisoner or being under the control of another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΥΛΕΙΑ, ΑΙΧΜΑΛΩΤΕΥΣΙΣ
G0125
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ai-GYP-too
Translations: of Egypt
Notes: This word refers to the country of Egypt. As a proper noun, it is used to denote the specific nation and its territory, often in contexts describing geographical locations, origins, or historical events related to the land of Egypt.
Inflection: Singular, Genitive, Feminine
Etymology: The word Αἴγυπτος (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the city of Memphis, or from a Greek folk etymology related to the Nile River.
G0001
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-thee-O-poh
Translations: Ethiopian, an Ethiopian, (to) an Ethiopian
Notes: This word refers to an Ethiopian person. It is a proper noun, indicating a person from the region of Ethiopia. The form 'ΕΘΙΟΠΩ' appears to be a variant or misspelling of 'ΑΙΘΙΟΠΩ', which is the dative singular form of 'Αἰθίοψ'. It would typically be used in a sentence to indicate 'to an Ethiopian' or 'for an Ethiopian'.
Inflection: Singular, Dative, Masculine
G0001
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ai-thi-O-po
Translations: Ethiopian, of Ethiopia, an Ethiopian
Notes: This word refers to someone from Ethiopia or something pertaining to Ethiopia. It can function as an adjective describing something as Ethiopian, or as a noun referring to an Ethiopian person. In the provided context, it appears as a genitive plural form, indicating 'of Ethiopians' or 'of Ethiopia'.
Inflection: Plural, Genitive, Masculine or Feminine
G3495
Open in Concordance
Part of Speech: Noun
Sounds like: neh-ah-NEES-koos
Translations: young men, youths
Notes: This word refers to young men, typically those in the prime of their youth or early adulthood. It is used to describe a group of male individuals who are not yet old men but have passed childhood. In a sentence, it would function as the direct object of a verb.
Inflection: Accusative, Plural, Masculine
Synonyms: ΝΕΟΙ, ΝΕΑΝΙΑΙ
G4245
Open in Concordance
Part of Speech: Noun
Sounds like: pres-BY-tas
Translations: old men, elders, ambassadors, envoys
Notes: This word refers to an old man, or more generally, an elder, someone advanced in age. In a more specific context, it can also refer to an ambassador or an envoy, someone sent on a mission, often implying a person of experience or authority. It is used to describe individuals who are older or hold a position of respect due to their age or delegated authority.
Inflection: Accusative, Plural, Masculine
Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΕΥΤΗΣ
G1131
Open in Concordance
Part of Speech: Adjective
Sounds like: gym-NOOS
Translations: naked, unclothed, poorly clothed, destitute, a naked one, the naked
Notes: This word describes someone or something that is without clothing, or only partially clothed. It can also be used metaphorically to mean 'destitute' or 'unarmed'. In a sentence, it would modify a noun, describing its state of being unclothed or vulnerable.
Inflection: Plural, Masculine or Feminine, Accusative
Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ
G0423
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-nyoo-po-DEH-toos
Translations: unshod, without sandals, barefoot
Notes: This word describes someone who is not wearing sandals or shoes, meaning they are barefoot or unshod. It is used to indicate a state of being without footwear, often implying humility, poverty, or a specific command or condition. For example, it might be used to describe a person walking on holy ground or a prophet in a state of readiness.
Inflection: Plural, Accusative, Masculine or Feminine
Etymology: The word is a compound of three parts: the privative prefix ΑΝ- (AN-), meaning 'not' or 'without'; ΥΠΟ (HYPO), meaning 'under' or 'beneath'; and ΔΕΤΟΣ (DETOS), derived from ΔΕΩ (DEO), meaning 'to bind' or 'to tie'. Thus, it literally means 'not bound under' or 'not tied beneath', referring to footwear.
G343
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-keh-kah-LYM-meh-noos
Translations: unveiled, uncovered, revealed, disclosed
Notes: This word is a form of the verb 'anakalypto', meaning to unveil or uncover. It describes something that has been revealed or made manifest, often implying the removal of a covering or a hidden state. In this form, it refers to those who are in such a state of being unveiled or revealed.
Inflection: Perfect Participle, Passive Voice, Accusative Case, Masculine Gender, Plural Number
Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΝΕΡΟΩ
G0152
Open in Concordance
Part of Speech: Noun
Sounds like: ai-SKHY-neen
Translations: shame, a shame, disgrace, dishonor, a dishonor
Notes: This word refers to the feeling of shame or disgrace, often implying a sense of dishonor or humiliation. It can describe the internal emotion of being ashamed or the external state of being disgraced. It is typically used to denote a negative moral or social standing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
G0153
Open in Concordance
Part of Speech: Verb
Sounds like: ays-khoo-nthe-SOH-tay
Translations: will be ashamed, will be put to shame, will be disgraced
Notes: This is a verb indicating a future state of shame or disgrace. It describes an action that will happen to the subject, causing them to feel or experience shame. It is used to express that someone will be made to feel ashamed or will suffer disgrace.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΕΝΤΡΕΠΩ
Etymology: From αἶσχος (aischos, "shame, disgrace"). The verb means to make shameful or to disgrace.
G0153
Open in Concordance
Part of Speech: Verb
Sounds like: ahee-skhoon-THEH-soh-tahee
Translations: will be ashamed, will be put to shame, will be disgraced
Notes: This word describes the state of experiencing shame or disgrace. It is used to indicate that someone will feel shame or be publicly humiliated in the future. It implies a sense of dishonor or embarrassment that will befall the subject.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΕΝΤΡΑΠΗΣΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ
Etymology: From Aἰσχρός (aiskhros, "shameful, ugly"), from αἶσχος (aiskhos, "shame, disgrace").
G2274
Open in Concordance
Part of Speech: Participle
Sounds like: het-tay-THEN-tais
Translations: (to) those who have been defeated, (to) those who were overcome, (to) those who were made inferior
Notes: This word is a dative plural feminine aorist passive participle derived from the verb 'ηττάομαι' (hettaomai), meaning 'to be inferior, to be defeated, or to be overcome'. It describes a group of female individuals (or things grammatically feminine) who have undergone the action of being defeated or made inferior. It would be used in a sentence to indicate the recipients of an action, or the ones to whom something is given, in relation to their state of having been defeated.
Inflection: Aorist, Passive, Participle, Dative, Plural, Feminine
Synonyms: ΗΤΤΗΜΕΝΟΙΣ
G2274
Open in Concordance
Part of Speech: Participle
Sounds like: hayt-tay-THEN-tes
Translations: having been defeated, having been overcome, having been vanquished
Notes: This word is a participle derived from the verb 'to be defeated' or 'to be overcome'. It describes someone or something that has suffered a defeat or has been conquered. It functions like an adjective, modifying a noun or pronoun, and indicates a completed action in the past.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΝΙΚΗΘΕΝΤΕΣ, ΗΤΤΗΜΕΝΟΙ
G4422
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ptay-THEHN-tes
Translations: having been terrified, having been frightened, having been scared, having been made to cower
Notes: This word is a compound word, derived from the verb root ΠΤΗΣΣΩ (ptēssō), meaning 'to cower' or 'to shrink from fear'. The suffix -ΘΕΝΤΕΣ indicates an aorist passive participle. Therefore, the word describes someone or something that has experienced being terrified or frightened. It is used to describe a state of having been overcome by fear, often implying a physical reaction like cowering or shrinking.
Inflection: Plural, Nominative, Masculine, Aorist, Passive, Participle
Synonyms: ΦΟΒΗΘΕΝΤΕΣ, ΕΚΦΟΒΗΘΕΝΤΕΣ
Etymology: The verb πτήσσω (ptēssō) is of uncertain origin, possibly related to the Proto-Indo-European root *pet- meaning 'to fall, fly'. It conveys the sense of shrinking or cowering, often due to fear.
G0003
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ai-GYP-tee-oy
Translations: Egyptians, an Egyptian, of Egyptians
Notes: This word refers to people from Egypt. It can be used as an adjective to describe something as Egyptian, or as a noun to refer to the people themselves. In the provided context, it is used as a noun referring to the people of Egypt.
Inflection: Plural, Nominative, Masculine
Etymology: Derived from ΑΙΓΥΠΤΟΣ (Aigyptos), the Greek name for Egypt.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, they had been
Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.
G3982
Open in Concordance
Part of Speech: Participle
Sounds like: peh-poy-THOH-tes
Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded
Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.
Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ROO-sin
Translations: they will say, they will speak, they will tell
Notes: This word is the future active indicative, third person plural form of the verb 'ΛΕΓΩ' (legō), meaning 'to say' or 'to speak'. It indicates an action that will be performed by a group of people in the future. For example, 'they will say' or 'they will tell'.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΛΑΛΗΣΟΥΣΙΝ, ΦΑΣΙΝ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2795
Open in Concordance
Part of Speech: Verb
Sounds like: eh-KEE-nay
Translations: moved, stirred, agitated
Notes: This word is an inflected form of the verb 'κινέω' (kineō), meaning 'to move', 'to stir', or 'to agitate'. It describes an action of causing something to change position or state, either physically or emotionally. It can refer to literal movement, or to stirring up emotions or events.
Inflection: Aorist, Indicative, Active, Third Person Singular, Feminine, or Neuter
Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ
G1565
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something distant in time or space, distinguishing it from something closer. When used as an adjective, it modifies a noun, as in 'that day' or 'that woman'. When used as a pronoun, it stands in place of a noun, referring to 'that one' (masculine, feminine, or neuter) or 'she' (feminine).
Inflection: Feminine, Singular, Nominative or Dative
G2730
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G3520
Open in Concordance
Part of Speech: Noun
Sounds like: NAY-soh
Translations: island, an island
Notes: This word refers to an island, a piece of land surrounded by water. It is used in the dative case, indicating 'to an island' or 'on an island'.
Inflection: Singular, Dative, Feminine
Etymology: From an unknown root, possibly related to νάω (naō, 'to flow').
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EE-men
Translations: we were, we had been
Notes: This word is an inflected form of the verb 'εἰμί' (eimi), meaning 'to be'. It specifically indicates the imperfect tense, first person plural, meaning 'we were' or 'we had been'. It describes a continuous or repeated action in the past.
Inflection: First Person, Plural, Imperfect, Indicative, Active
G5343
Open in Concordance
Part of Speech: Verb (Infinitive)
Sounds like: FY-GAYN
Translations: to flee, to escape, to run away
Notes: This word means 'to flee' or 'to escape'. It is used to describe the act of running away from danger, pursuit, or an undesirable situation. For example, one might 'flee from a city' or 'flee from an enemy'. As an infinitive, it often functions like 'to [verb]' in English, indicating purpose or potential action.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΡΑΜΕΙΝ, ΑΠΟΔΙΔΡΑΣΚΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G0996
Open in Concordance
Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, succor, a help, an aid
Notes: This word refers to assistance, support, or relief given to someone in need. It is commonly used to describe divine or human aid in various situations, such as in battle, distress, or general need. It functions as a direct object in a sentence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΜΜΑΧΙΑ, ΑΡΩΓΗ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DY-nah-toh
Translations: was able, could, had power, was strong enough
Notes: This word is the imperfect indicative middle/passive form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. It is often used to express what someone 'could' or 'was able' to do, or 'had the power' to do. It can also imply a state of being strong enough for something.
Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: The verb 'δύναμαι' (dynamai) comes from the noun 'δύναμις' (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: so-THEE-nai
Translations: to be saved, to be delivered, to be preserved, to be made whole
Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G2255
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: soh-thee-SOH-meh-tha
Translations: we will be saved, we shall be saved
Notes: This word means 'we will be saved' or 'we shall be saved'. It is the future passive form of the verb 'to save' or 'to deliver'. It indicates an action that will be done to the subject (us) in the future, resulting in their salvation or deliverance. It is used to express a future state of being saved or rescued.
Inflection: Future, Passive, Indicative, First Person, Plural
Synonyms: ΡΥΣΟΜΕΘΑ, ΔΙΑΣΩΘΗΣΟΜΕΘΑ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .