2001 Translation

Part of Speech: Verb

Sounds like: ah-nah-boh-EH-son

Translations: cry out, shout aloud, exclaim

Notes: This word means to cry out or shout aloud, often with a strong voice or in a public manner. It implies a forceful or emphatic utterance, such as a call for help, a declaration, or an exclamation. It is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb βοάω (boao), meaning 'to cry out'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΒΟΑΩ, ΚΡΑΖΩ

Etymology: From ἀνά (ana, 'up, again') and βοάω (boao, 'to cry out'). It literally means 'to cry up' or 'to cry out loudly'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2479

Part of Speech: Noun

Sounds like: iss-KHOO-ee

Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might

Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5453

Part of Speech: Verb

Sounds like: FY-see

Translations: to blow, to puff, to inflate, to swell

Notes: This word describes the action of blowing, puffing, or inflating something. It can refer to the wind blowing, a person blowing air, or something swelling up as if filled with air. It is often used in contexts related to breath, wind, or the expansion of something.

Inflection: Third Person Singular, Present Tense, Active Voice, Subjunctive Mood

Synonyms: ΠΝΕΩ, ΦΥΣΙΑΩ

Etymology: The word ΦΥΣΑΩ (physaō) is derived from the root ΦΥΣ- (phys-), which is related to the concept of blowing or breathing. It is connected to the noun ΦΥΣΑ (physa), meaning 'bellows' or 'bladder'.

G5339

Part of Speech: Verb

Sounds like: FEI-see

Translations: spare, refrain, withhold, have mercy, do not spare

Notes: This word means to spare, to refrain from, or to withhold. It is often used in the context of showing mercy or not harming someone or something. For example, it can be used in commands like 'do not spare' or 'have mercy'.

Inflection: Second Person, Singular, Aorist, Middle, Subjunctive or Imperative

Synonyms: ΕΛΕΩ, ΟΙΚΤΕΙΡΩ

Etymology: The word φείδομαι (pheídomai) comes from Proto-Indo-European *bʰeidʰ- meaning 'to trust, to persuade'. It developed into the sense of 'to spare' or 'to be sparing' in Greek.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-lon

Translations: announce, declare, report, tell, proclaim, bring back word

Notes: This word is an imperative verb, meaning 'announce!' or 'declare!'. It is used to command someone to report or proclaim information, often something that has been heard or learned. It implies bringing a message back or making something known publicly.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, back') + ἀγγέλλω (angéllō, 'to announce, report'). It literally means 'to announce back' or 'to report up'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G3588, G3326

Part of Speech: Definite Article, Demonstrative Pronoun, Preposition

Sounds like: TA

Translations: the, these, those, with, after, among, beyond

Notes: This word, 'ΤΑʼ', can have multiple meanings due to the lack of diacritics and the presence of the apostrophe, which can function as either a coronis (indicating elision) or a keraia (indicating a numeral). Most commonly, it represents an elided form of the preposition ΜΕΤΑ (meta), meaning 'with', 'after', 'among', or 'beyond', especially when followed by a word starting with a vowel. It can also be the neuter plural form of the definite article or demonstrative pronoun, meaning 'the', 'these', or 'those'. In some contexts, the apostrophe could indicate that 'ΤΑ' is the numeral 301.

Inflection: Neuter, Plural, Nominative or Accusative (for the article/pronoun); Does not inflect (for the elided preposition or numeral)

Synonyms: ΟΙ, ΑΙ, ΣΥΝ

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0458

Part of Speech: Noun

Sounds like: ah-no-ME-mah-tah

Translations: lawless deeds, iniquities, transgressions, lawlessness, a lawless deed, an iniquity, a transgression

Notes: This word refers to acts that are contrary to law, especially divine law. It signifies a state of lawlessness or a specific act of transgression. It is often used in a moral or ethical sense to describe sins or wicked deeds.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑϹΙϹ

Etymology: Derived from the Greek word ΑΝΟΜΟϹ (anomos), meaning 'lawless', which itself comes from the prefix ΑΝ- (an-), meaning 'not' or 'without', and ΝΟΜΟϹ (nomos), meaning 'law'. The suffix -ΜΑ (ma) indicates the result of an action.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1097

Part of Speech: Verb

Sounds like: GNO-neh

Translations: to know, to understand, to perceive, to learn, to come to know

Notes: This word is an inflected form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to understand'. In the provided context, 'ΓΝΩΝΕ' appears to be a misspelling or an alternative spelling of 'γνῶναι' (gnōnai), which is the aorist active infinitive form of 'γινώσκω'. It describes the act of coming to know or understanding something.

Inflection: Aorist, Active, Infinitive (likely a misspelling of 'γνῶναι')

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G1937

Part of Speech: Verb

Sounds like: eh-pee-thy-may-SOO-sin

Translations: they will desire, they will long for, they will lust after, they will covet

Notes: This word is a verb indicating a strong desire or longing for something. It can be used in a positive sense, meaning to earnestly desire something good, or in a negative sense, meaning to covet or lust after something forbidden. It describes an intense inward inclination towards an object or action.

Inflection: Third Person Plural, Future Indicative, Active Voice

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ

Etymology: The word ΕΠΙΘΥΜΕΩ (epithymeō) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'towards', and the noun ΘΥΜΟΣ (thymos), meaning 'passion', 'spirit', or 'desire'. Thus, it literally means 'to set one's passion upon' something.

G1937

Part of Speech: Verb

Sounds like: eh-pee-thy-MOO-sin

Translations: they desire, they long for, they crave, they lust after

Notes: This word describes a strong desire, longing, or craving for something. It can be used in both positive and negative contexts, referring to a legitimate desire or a sinful lust. It often implies a passionate or intense yearning.

Inflection: Present Tense, Indicative Mood, Active Voice, Third Person Plural

Synonyms: ΘΕΛΩ, ΒΟΥΛΟΜΑΙ, ΟΡΕΓΟΜΑΙ

Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'towards', and ΘΥΜΟΣ (THYMOS), meaning 'passion' or 'spirit'. It literally means 'to set one's passion upon something'.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G4160

Part of Speech: Participle, Adjective

Sounds like: peh-poy-EE-koss

Translations: having made, having done, one who has made, one who has done

Notes: This word is a perfect active participle, indicating an action that has been completed in the past and whose results continue into the present. It describes someone or something that has already performed the action of making or doing. It can function adjectivally, modifying a noun, or substantively, meaning 'the one who has made/done'.

Inflection: Singular, Nominative, Masculine, Perfect, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1459

Part of Speech: Participle, Adjective

Sounds like: eng-ka-ta-LEH-loy-pos

Translations: having left behind, having forsaken, having abandoned

Notes: This word is a perfect active participle derived from the verb 'egkataleipo', meaning 'to leave behind, forsake, or abandon'. As a perfect participle, it describes an action that has been completed in the past but has continuing results in the present. It functions adjectivally, modifying a noun or pronoun, indicating that the subject has performed the action of leaving or forsaking.

Inflection: Perfect, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΑΦΙΗΜΙ, ΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G1937

Part of Speech: Verb

Sounds like: ep-ee-thoo-MOO-see

Translations: they desire, they long for, they covet, they lust after

Notes: This word describes a strong desire or longing for something, often with an implication of eagerness or intensity. It can be used in both positive and negative contexts, referring to a good desire (e.g., to see someone) or a bad one (e.g., coveting something forbidden). It is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'towards', and ΘΥΜΟΣ (THYMOS), meaning 'passion' or 'spirit', indicating a strong inclination or impulse.

Inflection: Present, Indicative, Active, Third Person Plural

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: eh-tah-pei-NOH-sah-men

Translations: we humbled, we abased, we brought low

Notes: This word is the first person plural aorist active indicative form of the verb 'tapeinoo'. It means 'to humble', 'to abase', or 'to bring low'. In ancient Greek, the aorist tense often describes a simple, completed action in the past, without emphasizing its duration or repetition. So, 'etapoinosamen' means 'we humbled' or 'we abased' (ourselves or others) as a completed action.

Inflection: First Person Plural, Aorist Tense, Active Voice, Indicative Mood

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΣΥΝΤΡΙΒΩ

Etymology: The verb ΤΑΠΕΙΝΟΩ (tapeinoo) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'. It describes a state of being low, either physically or in status, and the verb form means to make something or someone low.

G1097

Part of Speech: Verb

Sounds like: eg-NOHS

Translations: you knew, you recognized, you understood, you learned, you perceived, you came to know

Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to recognize', 'to understand', or 'to learn'. It describes the act of acquiring knowledge or becoming aware of something. In this specific form, it indicates an action completed in the past by a single person addressed directly (you). It can be used in contexts where someone gained understanding or became acquainted with a fact or person.

Inflection: Aorist Indicative, Active Voice, 2nd Person Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G2250

Part of Speech: Noun

Sounds like: hay-MEH-res

Translations: days, a day

Notes: This word is a noun referring to a 'day' or a period of time. In its plural form, 'ΗΜΕΡΕΣ' means 'days'. It can be used to denote a literal 24-hour period, or a more general period, era, or appointed time. It is a common word in Koine Greek, frequently appearing in contexts related to time, such as 'many days' or 'on that day'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ

Etymology: The word 'ΗΜΕΡΑ' (day) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be hot' or 'to shine'. It is related to Latin 'dies' (day).

G2147

Part of Speech: Verb

Sounds like: yoo-RIS-keh-teh

Translations: you find, you are finding, you discover, you are discovering

Notes: This word means 'to find' or 'to discover'. It is used to describe the act of locating something or someone, or coming to know something previously unknown. It can also imply gaining possession of something. This particular form can be used as a statement of fact (indicative mood) or as a command (imperative mood).

Inflection: 2nd Person, Plural, Present Tense, Active Voice, Indicative or Imperative Mood

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5269

Part of Speech: Adjective

Sounds like: hoo-po-KHEI-ree-oos

Translations: subject, under control, in subjection, under the hand, under one's power

Notes: This word describes someone or something that is under the authority, control, or power of another. It implies a state of being subordinate or subservient. It is often used to describe people who are obedient or subject to a higher power or individual.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΥΠΟΤΑΓΜΕΝΟΣ, ΔΟΥΛΟΣ, ΥΠΗΚΟΟΣ

Etymology: The word is a compound of two Greek words: ΥΠΟ (HYPO), meaning 'under', and ΧΕΙΡ (CHEIR), meaning 'hand'. Thus, it literally means 'under the hand', referring to being under someone's control or authority.

G5259

Part of Speech: Adjective

Sounds like: hoo-po-KHEI-ree-oos

Translations: subject, under control, in subjection, under the hand of, those subject to, those under control

Notes: This word describes someone or something that is under the power, authority, or control of another. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'χείρ' (cheir), meaning 'hand'. Therefore, it literally means 'under hand' or 'under one's hand'. It is used to indicate a state of being subordinate or subservient.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ΥΠΟΤΑΚΤΟΣ, ΔΟΥΛΟΣ

Etymology: The word ΥΠΟΧΕΙΡΙΟΣ is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and the noun ΧΕΙΡ (cheir), meaning 'hand'. It describes a state of being literally 'under the hand' or control of someone.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G5011

Part of Speech: Adjective

Sounds like: tah-PEI-non

Translations: lowly, humble, insignificant, abased, poor, a lowly one, a humble one

Notes: The word 'ΤΑΠΙΝΟΝ' is an adjective meaning 'lowly' or 'humble'. It describes something or someone that is not high in status, position, or importance. It can refer to a person who is humble in spirit or to something that is physically low or of little value. In a spiritual context, it often refers to a humble or contrite heart. It can also describe a state of being abased or brought low.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΤΩΧΟΣ, ΕΛΑΧΙΣΤΟΣ, ΑΣΘΕΝΗΣ

Etymology: The word ΤΑΠΕΙΝΟΣ (tapeinos) is of uncertain origin, possibly related to a root meaning 'to press down' or 'to be low'. It describes a state of being physically low or morally humble.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3522

Part of Speech: Verb

Sounds like: nay-stew-EH-tah-ee

Translations: is fasting, is being fasted, is abstaining from food

Notes: This word describes the act of abstaining from food, typically for religious or spiritual reasons. It is used to indicate that someone or something is currently engaged in the act of fasting. It is the present passive indicative form of the verb, meaning the subject is being acted upon or is in a state of being fasted.

Inflection: Present, Passive, Indicative, Third Person Singular

Synonyms: ΑΠΕΧΟΜΑΙ, ΕΓΚΡΑΤΕΥΟΜΑΙ

Etymology: From the Greek word νῆστις (nēstis), meaning 'not eating' or 'fasting', which is derived from the negative prefix νη- (nē-) and the root of ἐσθίω (esthiō), meaning 'to eat'.

G0191

Part of Speech: Verb

Sounds like: ah-koos-THEE-nai

Translations: to be heard, to be listened to, to be perceived by hearing

Notes: This word is the aorist passive infinitive form of the verb 'akouo', meaning 'to hear'. As an infinitive, it functions like a verbal noun, often translated as 'to be heard' or 'to be listened to'. It indicates the action of being heard or perceived by sound, without specifying the subject performing the hearing. It can be used in various constructions where the action of being heard is the focus, such as after verbs like 'it is possible' or 'it is necessary'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΕΥΘΕΣΘΑΙ, ΕΙΣΑΚΟΥΕΣΘΑΙ

G2896

Part of Speech: Noun

Sounds like: krah-EE

Translations: cry, a cry, crying, outcry, a shout, shouting

Notes: This word refers to a loud vocal expression, such as a cry, shout, or outcry. It can denote a cry of distress, pain, joy, or a general loud noise made by a person or group. It is often used in contexts of strong emotion or public declaration.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΗ, ΦΩΝΗ

Etymology: The word ΚΡΑΥΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It describes the act or sound of crying out.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1586

Part of Speech: Verb

Sounds like: ex-eh-LEK-sah-men

Translations: I chose, I selected, I picked out

Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb λέγομαι (legomai, the middle/passive voice of λέγω, legō, meaning 'to say' or 'to gather'). Together, it means 'to choose out for oneself' or 'to select'. It implies a deliberate act of choosing from a group, often with a sense of personal interest or benefit. In the provided context, it refers to God choosing a specific fast.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΙΡΕΟΜΑΙ, ΕΚΛΕΓΩ

Etymology: The verb ἐκλέγομαι (eklegomai) is derived from the preposition ἐκ (ek, 'out of, from') and the verb λέγω (legō, 'to pick, gather, choose, say'). The middle voice emphasizes the action being done for oneself or on one's own behalf.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

Part of Speech: Verb

Sounds like: tah-pee-NOON

Translations: to humble, to abase, to bring low, to make low, to humiliate, to humble oneself, to be humbled

Notes: This word means to humble or to abase, either someone else or oneself. It can refer to bringing someone low in status or power, or to a person humbling themselves in spirit or action. The form 'ΤΑΠΙΝΟΥΝ' appears to be a misspelling or variant of 'ΤΑΠΕΙΝΟΥΝ', which is the present active infinitive of the verb 'ΤΑΠΕΙΝΟΩ'.

Inflection: Present, Active, Infinitive

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΕΞΟΥΘΕΝΕΩ

Part of Speech: Verb

Sounds like: tah-peh-ee-NOON

Translations: to humble, to abase, to bring low, to make low, to make humble

Notes: This word is a verb meaning to humble, to abase, or to bring low. It can refer to making someone or something physically lower, or more commonly, to humbling oneself or others in a spiritual or social sense. It is often used in contexts of self-abasement or the humbling of the proud.

Inflection: Present, Active, Infinitive

Synonyms: ΚΑΤΑΣΤΡΕΦΩ, ΚΑΤΑΒΑΛΛΩ, ΕΞΟΥΔΕΝΟΩ

Etymology: The word "ταπεινόω" (tapeinoō) derives from the adjective "ταπεινός" (tapeinos), meaning "lowly, humble, abased." It is related to the concept of being close to the ground or having a low position.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human, a human, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: not even, neither, nor, not, and not

Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G2782

Part of Speech: Noun

Sounds like: KREE-kon

Translations: ring, a ring

Notes: This word is a noun referring to a circular object, such as a ring, a link, or a hoop. It can be used to describe jewelry, parts of chains, or anything that has a circular or curved shape. In the provided examples, it refers to a ring in a nostril and the bending of a neck into a ring-like shape.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΑΚΤΥΛΙΟΣ, ΚΥΚΛΟΣ

Etymology: The word "κρίκος" is of uncertain origin, possibly related to the verb "κρίνω" (krino), meaning 'to separate' or 'to judge', perhaps referring to a ring as a separator or a boundary. It is also thought to be onomatopoeic, imitating the sound of a ring or a creaking sound.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5295

Part of Speech: Verb

Sounds like: hoo-pos-TROH-see

Translations: to spread under, to lay under, to spread out, to lay down, to prostrate

Notes: This word describes the action of spreading something underneath or laying something down, often to create a covering or a surface. It can also mean to prostrate oneself, to lie down flat, or to humble oneself. In the provided examples, it is used in the context of laying down sackcloth and ashes as a sign of mourning or repentance, or prostrating oneself.

Inflection: Aorist, Subjunctive, Active, Second Person Singular or Third Person Singular (ΥΠΟΣΤΡΩΣΗΣ); Aorist, Subjunctive, Active, Second Person Plural (ΥΠΟΣΤΡΩΣΗΤΕ)

Synonyms: ΣΤΡΩΝΝΥΜΙ, ΚΑΤΑΠΕΤΑΣΜΑ

Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'below', and the verb ΣΤΡΩΝΝΥΜΙ (strōnnumi), meaning 'to spread' or 'to strew'.

G5297

Part of Speech: Noun

Sounds like: hoo-pos-TROH-sees

Translations: of a foundation, of a substratum, of a spreading under, of a laying down

Notes: This word is a compound noun, formed from 'ὑπό' (hypo, meaning 'under') and 'στρῶσις' (strōsis, meaning 'a spreading' or 'a laying down'). It refers to something laid or spread underneath, serving as a foundation or substratum. It can describe the act of spreading something under or the thing that is spread.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΕΜΕΛΙΟΥ, ΥΠΟΣΤΑΣΕΩΣ

Etymology: The word derives from the verb ὑποστρώννυμι (hypostrōnnumi), meaning 'to spread under' or 'to lay down'. It is formed from the preposition ὑπό (hypo, 'under') and the root of στρώννυμι (strōnnumi, 'to spread').

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound of the conjunction 'οὐ' (not) and the enclitic particle 'δέ' (but, and). The apostrophe indicates an elision, meaning the final vowel of 'οὐδέ' has been dropped before a word starting with a vowel. It functions to negate a preceding statement or to introduce an additional negative element, often translated as 'and not', 'neither', or 'nor'. It can also emphasize a negation, meaning 'not even'.

Inflection: Does not inflect (particle/conjunction), but the final vowel is elided before a word beginning with a vowel.

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

G2564

Part of Speech: Verb

Sounds like: kah-leh-SEH-teh

Translations: you will call, you will invite, you will summon, you will name

Notes: This word means to call, invite, summon, or name. It is used when a group of people are being addressed and told that they will perform the action of calling or inviting someone or something. For example, it could be used in a sentence like 'You all will call him by his new name' or 'You all will invite them to the feast'.

Inflection: Future, Active, Indicative, 2nd Person, Plural

Synonyms: ΚΑΛΥΠΤΩ, ΚΑΛΕΩ, ΚΑΛΥΠΤΩ

Etymology: The word ΚΑΛΕΩ comes from the Proto-Indo-European root *kelh₁-, meaning 'to shout, to call'. It is related to Latin calo ('to call out') and English 'hail'.

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4886

Part of Speech: Noun

Sounds like: SYN-des-mon

Translations: bond, a bond, chain, a chain, fetter, a fetter, ligament, a ligament

Notes: This word refers to something that binds or holds together, such as a physical chain or fetter, or a metaphorical bond of unity or peace. It can describe a literal restraint or a spiritual connection. It is often used in the context of imprisonment or in the sense of a unifying principle.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΑΛΥΣΙΣ

Etymology: From the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΔΕΣΜΟΣ (desmos), meaning 'bond' or 'fetter'. It literally means 'that which binds together'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G1288

Part of Speech: Verb

Sounds like: dee-ah-LOO-eh

Translations: dissolve, break up, destroy, disperse, put an end to

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb λύω (lyo), meaning 'to loose' or 'to untie'. It means to completely break apart, dissolve, or destroy something. It can be used to describe the breaking of bonds, the dispersal of a group, or the termination of an agreement.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΛΥΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

G4727

Part of Speech: Noun

Sounds like: strah-gah-LEE-as

Translations: dice, a die, knucklebone

Notes: This word refers to a die or a knucklebone, often used in ancient games of chance. It is a singular noun, typically referring to one such object. In ancient contexts, knucklebones (astragaloi) were used both for games and for divination.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΒΟΣ

Etymology: The word 'ΣΤΡΑΓΑΛΟΣ' (stragalos) is of uncertain origin, possibly pre-Greek. It refers to a knucklebone, which was historically used as a primitive form of dice.

G649

Part of Speech: Verb

Sounds like: ah-pos-TEL-leh

Translations: send, send away, send forth, dispatch

Notes: This word is a verb meaning 'to send' or 'to dispatch'. It is a compound word formed from the preposition 'ἀπό' (APO), meaning 'from' or 'away from', and the verb 'στέλλω' (STELLO), meaning 'to send' or 'to prepare'. Thus, it conveys the idea of sending someone or something away from a place or for a specific purpose. It is often used in contexts of commissioning or delegating tasks.

Inflection: Present Active Imperative, Second Person Singular; or Present Active Indicative, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G5142

Part of Speech: Verb

Sounds like: teh-THRAM-meh-noos

Translations: nourished, fed, brought up, reared

Notes: This word is the perfect passive participle of the verb 'trephō', meaning 'to nourish', 'to feed', or 'to bring up'. The form 'tethram'menous' (ΤΕΘΡΑΜʼΜΕΝΟΥΣ) is an accusative masculine plural, indicating 'those who have been nourished' or 'those who have been brought up'. The apostrophe (ʼ) in the middle of the word is unusual and likely represents a scribal abbreviation or a variant spelling for the double mu (μμ), or possibly a misspelling of ΤΕΘΡΑΜΜΕΝΟΥΣ. It describes individuals who have undergone the process of being fed or raised.

Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΕΚΤΡΕΦΩ, ΑΝΑΤΡΕΦΩ

G859

Part of Speech: Noun

Sounds like: ah-FEH-see

Translations: (to) release, (to) forgiveness, (to) pardon, (to) deliverance, (to) liberty

Notes: This word is the dative singular form of the noun 'aphesis'. It refers to the act of sending away, releasing, or dismissing, often implying forgiveness, pardon, or liberation from debt, sin, or captivity. It is used to indicate the recipient or purpose of the release or forgiveness.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ

Etymology: The word 'aphesis' comes from the verb 'aphiemi' (ἀφίημι), meaning 'to send away, let go, permit, forgive'. It is formed from 'apo' (ἀπό), meaning 'from, away from', and 'hiemi' (ἵημι), meaning 'to send'.

G0094

Part of Speech: Adjective, Noun, Adverb

Sounds like: ah-DI-kon

Translations: unjust, unrighteous, wrong, wicked, harmful, a wrong, an injustice, unjustly, wrongly

Notes: This word describes something that is not in accordance with justice or righteousness. As an adjective, it can describe a person, action, or thing that is unjust, unrighteous, or wicked. As a noun, it refers to an act of injustice or a wrong. It can also function as an adverb, meaning 'unjustly' or 'wrongly'. It is often used in contrast to what is right or fair.

Inflection: Singular, Neuter, Nominative or Accusative (Adjective/Noun); Does not inflect (Adverb)

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word 'ΑΔΙΚΟΣ' is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and 'ΔΙΚΗ' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'unjust'.

G1287

Part of Speech: Verb

Sounds like: dee-as-PAH

Translations: scatter, disperse, spread abroad, tear apart, break up

Notes: The word 'ΔΙΑΣΠΑ' is an inflected form of the verb 'διασπείρω' (diaspeirō), meaning to scatter, disperse, or spread abroad. It can also imply tearing apart or breaking up. It is used to describe the act of causing something to separate and move in different directions, or to be broken into pieces. For example, it could be used to describe people being scattered, or a group being dispersed.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΧΕΩ, ΔΙΑΛΥΩ

G1284

Part of Speech: Verb

Sounds like: dee-ah-THROOP-teh

Translations: break, distribute, deal out

Notes: This word is a compound verb meaning to break into pieces, distribute, or deal out. It is often used in the context of sharing food, particularly bread, with others, especially the needy. It implies an action of breaking something apart to give it away.

Inflection: Imperative, Aorist, Active, Second Person Singular

Synonyms: ΚΛΑΩ, ΜΕΡΙΖΩ, ΔΙΔΩΜΙ

Etymology: The word ΔΙΑΘΡΥΠΤΩ is a compound of the preposition διά (dia), meaning 'through' or 'apart', and θρύπτω (thryptō), meaning 'to break in pieces' or 'to crush'.

G4095

Part of Speech: Verb

Sounds like: PI-noh-tee

Translations: drink, to drink, to be drinking, to be drunk

Notes: This word is a verb meaning 'to drink'. The form 'ΠΙΝΩΤΙ' is likely a misspelling or a scribal error for 'πίνετε' (pinete), which is the second person plural present active imperative, meaning 'you (plural) drink!' or 'drink!'. It could also be a misspelling of 'πίνει' (pinei), the third person singular present active indicative, meaning 'he/she/it drinks'. Given the context of the example usage ('ΔΙΑΘΡΥΠΤΕ ... ΤΟΝ ΑΡΤΟΝ ϹΟΥ'), which seems to be an imperative, 'πίνετε' is a more probable intended word, fitting a command or instruction.

Inflection: Likely a misspelling of a verb form. If intended as 'πίνετε': Present, Active, Imperative, 2nd Person Plural. If intended as 'πίνει': Present, Active, Indicative, 3rd Person Singular.

Synonyms: ΠΙΝΩ

G1521

Part of Speech: Verb

Sounds like: ice-ah-GAH-geh

Translations: bring in, lead in, bring into, lead into, introduce

Notes: This word is a compound verb formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἄγω' (agō), meaning 'to lead' or 'to bring'. Therefore, it means 'to lead into' or 'to bring in'. It is commonly used to describe the action of bringing someone or something into a place, a house, a city, or a situation. As an imperative, it functions as a command or instruction.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΓΩ, ΦΕΡΩ

Etymology: The word ΕΙΣΑΓΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'. Its meaning is derived directly from the combination of these two elements.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3708

Part of Speech: Verb

Sounds like: EE-dehs

Translations: you see, you might see, you may see, you will see, you look, you might look, you may look, you will look

Notes: This word is an inflected form of the verb 'οράω' (horao), meaning 'to see' or 'to look'. It can be used in various contexts to describe the act of perceiving with the eyes or understanding with the mind. Depending on the context, it can function as a future indicative, a present subjunctive, or an aorist subjunctive, all in the second person singular. The meaning 'you see' or 'you will see' is common for the indicative, while 'you might see' or 'you may see' is common for the subjunctive, indicating possibility or desire.

Inflection: Second Person, Singular, Future Indicative or Present Subjunctive or Aorist Subjunctive, Active Voice

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb 'οράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see'. It is a very common verb in Greek, with various forms and tenses derived from different stems.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Unknown

Sounds like: OKH

Translations: unknown

Notes: It's not clear what this word means. It could be a fragment of a larger word, a misspelling, or a very rare or obscure term. In ancient Greek manuscripts, words were often written without spaces or diacritics, which can make short sequences of letters difficult to interpret without more context or knowledge of the specific text. Given the examples, it appears as part of longer words like 'ΚΑΤΟΧΟΙ' (katochoi), 'ΠΕΡΙΟΧΗΝ' (periochēn), and 'ὈΧΥΡΟΥΣΙΝ' (ochyrousin), suggesting it's a prefix or part of a root rather than a standalone word.

Inflection: Unknown

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5243

Part of Speech: Noun

Sounds like: hoo-per-OP-see

Translations: haughtiness, a haughtiness, arrogance, an arrogance, contempt, a contempt, disdain, a disdain

Notes: This word refers to a feeling of superiority, often accompanied by a dismissive attitude towards others. It describes the state of being arrogant, proud, or looking down upon someone or something. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'ὄψις' (opsis), meaning 'sight' or 'appearance', literally implying 'looking over' or 'looking down upon'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ, ΚΑΤΑΦΡΟΝΗΣΙΣ

Etymology: The word is derived from the Greek preposition 'ὑπέρ' (hyper), meaning 'over, above', and the noun 'ὄψις' (opsis), meaning 'sight, appearance'. It literally means 'looking over' or 'looking down upon', conveying the sense of disdain or contempt.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4486

Part of Speech: Verb

Sounds like: rah-GAY-seh-teh

Translations: you will break, you will burst, you will tear, you will shatter

Notes: This word is a verb indicating a future action of breaking, bursting, or tearing something apart. It implies a forceful or violent act of rupture. It is used when referring to something that will be broken or shattered, often with a sense of suddenness or destruction.

Inflection: Second Person Plural, Future, Active, Indicative

Synonyms: ΣΧΙΣΕΤΕ, ΔΙΑΡΡΗΞΕΤΕ

Etymology: From Proto-Indo-European, related to words meaning 'to break' or 'to tear'.

G4486

Part of Speech: Verb

Sounds like: rah-GAY-seh-tai

Translations: will be broken, will be torn, will burst, will be rent

Notes: This word means 'will be broken,' 'will be torn,' or 'will burst.' It describes an action where something is violently or suddenly broken apart, torn asunder, or bursts open. It is used in the future passive voice, indicating that the subject will undergo the action of being broken or torn by an external force.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΣΧΙΖΩ

Etymology: The word ῥήγνυμι (rhēgnymi) comes from a Proto-Indo-European root meaning 'to break, tear.' It is related to words in other Indo-European languages that also convey the idea of breaking or bursting.

G4261

Part of Speech: Adjective

Sounds like: PROY-mon

Translations: early, first, a first, an early

Notes: This word describes something that is early or comes first, especially in time. It is often used in the context of early rain, indicating the first rains of the season, or early fruit, referring to the first fruits to ripen. It can also describe something that is primary or initial.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΩΤΟΣ, ΑΡΧΑΙΟΣ

Etymology: The word ΠΡΟΙΜΟΣ is derived from the preposition πρό (pro), meaning 'before' or 'in front of', combined with a root related to 'going' or 'coming'. It signifies something that comes before or is early.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G5035

Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lee

Translations: rises, shines, springs up, appears, comes forth, grows

Notes: This word is a verb meaning 'to rise', 'to spring up', or 'to appear'. It is often used in contexts referring to the rising of the sun or stars, the springing forth of plants, or the emergence of something new. It can also imply the beginning or appearance of a new state or condition.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + τέλλω (téllō, 'to accomplish, to rise, to spring forth'). It literally means 'to cause to rise up' or 'to spring up'.

G4316

Part of Speech: Verb

Sounds like: pro-por-YOO-se-tai

Translations: will go before, will precede, will lead the way

Notes: This word is a compound verb, formed from the prefix 'πρό' (pro), meaning 'before' or 'in front of', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. Therefore, it means 'to go before' or 'to precede'. It is used to describe someone or something moving ahead of another, leading the way, or acting as a forerunner. It is often used in a literal sense of physical movement but can also imply a figurative leading or pioneering role.

Inflection: Future Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΠΡΟΑΓΩ, ΠΡΟΕΡΧΟΜΑΙ, ΠΡΟΔΡΟΜΟΣ

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-theh

Translations: before, in front of, in the presence of, ahead, forward

Notes: This word functions primarily as an adverb, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to indicate 'in front of' or 'in the presence of' someone or something. It describes position or direction, often implying a spatial relationship or a temporal sequence.

Inflection: Does not inflect (adverbial form)

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'ἐν' (en, 'in') and 'πρόσθεν' (prosthen, 'before'). It literally means 'in front'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G4016

Part of Speech: Verb

Sounds like: peh-ree-STEH-leh

Translations: to wrap around, to cover, to clothe, to bury, to take care of

Notes: This verb means to wrap around, to cover, or to clothe. It can also be used in the sense of preparing a body for burial or taking care of someone. It implies an action of surrounding or providing for something or someone.

Inflection: Present, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΕΡΙΒΑΛΛΩ, ΕΝΔΥΩ, ΚΑΛΥΠΤΩ

Etymology: From the preposition περί (peri), meaning 'around', and στέλλω (stellō), meaning 'to send, to arrange, to prepare'. The combination suggests 'to arrange around' or 'to send around'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SEH-teh

Translations: you will hear, you will listen, you will obey, you will heed

Notes: This is a compound verb formed from ΕΙΣ (eis, 'into' or 'to') and ΑΚΟΥΩ (akouo, 'to hear'). It means to hear, listen to, or obey, often with the nuance of hearing favorably or granting a request, especially in the context of prayer or supplication. It implies not just perceiving sound, but also giving attention and acting upon what is heard.

Inflection: Future Indicative, Active Voice, 2nd Person Plural

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The verb ΕΙΣΑΚΟΥΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear'.

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SEH-tai

Translations: he will hear, he will listen, he will grant a hearing, he will answer

Notes: This word describes the act of hearing or listening, often with the implication of heeding or granting a request. It can mean to give ear to, to listen to, or to answer a prayer or petition. It is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb ἀκούω (akouō, meaning 'to hear').

Inflection: Third Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word εἰσακούω (eisakouō) is a compound verb derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing with a specific direction or purpose, often implying attention or response.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G4012

Part of Speech: Preposition, Adverb

Sounds like: PEH-ree

Translations: about, concerning, around, for, with, by, on behalf of

Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.

Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.

Synonyms: ΑΜΦΙ, ΥΠΕΡ

Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.

G3918

Part of Speech: Verb

Sounds like: par-AY-mee

Translations: to be present, to be at hand, to have arrived, to be here, to be available

Notes: This is a compound verb formed from 'παρά' (para, beside/alongside) and 'εἰμί' (eimi, to be). It means to be present, to be at hand, or to have arrived. It describes the state of being in a particular place or at a specific time, often implying readiness or availability. For example, it can be used to say 'he is present' or 'the time is at hand'.

Inflection: Present, Indicative, Active, First Person Singular

Synonyms: ΠΑΡΩΝ, ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The word ΠΑΡΕΙΜΙ is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΕΙΜΙ (eimi), meaning 'to be'.

G0858

Part of Speech: Adjective

Sounds like: ah-FE-lees

Translations: simple, innocent, guileless, sincere

Notes: This adjective describes someone who is simple, innocent, or without guile. It implies a lack of cunning or deceit, suggesting a straightforward and honest character. It can be used to describe a person who is unsophisticated or naive, but often in a positive sense, highlighting their purity of heart.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΚΑΚΟΣ, ΑΠΛΟΥΣ, ΑΚΕΡΑΙΟΣ

Etymology: From the prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'φελος' (meaning 'stone' or 'rock', metaphorically 'deceit' or 'guile'). Thus, it literally means 'without stone' or 'without guile'.

Part of Speech: Unknown

Sounds like: AH-poo

Translations: unknown

Notes: This word appears to be a misspelling or a fragment of a larger word. In Koine Greek, 'ΑΠΥ' itself does not form a complete, recognized word. It is highly probable that it is a truncated form or a typo for a word like 'ΑΠΥΡΟΣ' (apyros), meaning 'unburnt' or 'without fire', or 'ΑΠΥΛΟΣ' (apylos), meaning 'without a gate'. Given the context provided, which mentions 'ΠΥΡΙ' (pyri - 'by fire') and 'ΔΙΑΠΥΡΟΥΜΕΝΟΣ' (diapyroumenos - 'being inflamed/burnt through'), it is most likely a misspelling or abbreviation related to 'fire' (πυρ).

Inflection: Unknown, likely a fragment or misspelling of an inflected form.

G4886

Part of Speech: Noun

Sounds like: soon-DES-mon

Translations: bond, a bond, ligament, a ligament, band, a band, tie, a tie, chain, a chain, connection, a connection

Notes: This word refers to something that binds or holds things together, such as a physical bond, a ligament in the body, or a metaphorical tie or connection. It can describe anything that serves to unite or restrain. It is a compound word formed from 'σύν' (together with) and 'δεσμός' (bond, chain).

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΑΛΥΣΙΣ, ΚΟΛΛΗΣΙΣ

Etymology: The word ΣΥΝΔΕΣΜΟΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΔΕΣΜΟΣ (desmos), meaning 'bond' or 'fetter'. ΔΕΣΜΟΣ itself comes from the verb ΔΕΩ (deo), 'to bind'. Thus, it literally means 'that which binds together'.

G5500

Part of Speech: Noun

Sounds like: kheh-roh-toh-NEE-an

Translations: ordination, appointment, a vote, a show of hands

Notes: This word refers to the act of appointing someone to an office, often by the raising of hands or a vote. It can also signify the act of ordination, particularly in a religious context, where someone is formally set apart for ministry. In a broader sense, it can mean a decision made by popular vote or a show of hands.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΛΟΓΗ, ΚΑΘΙΣΤΗΜΙ, ΔΙΟΡΙΣΜΟΣ

Etymology: The word ΧΕΙΡΟΤΟΝΙΑ (cheirotonia) is a compound word derived from two Greek words: χείρ (cheir), meaning 'hand', and τείνω (teinō), meaning 'to stretch out' or 'to extend'. Thus, it literally means 'a stretching out of the hand', referring to the ancient practice of voting or appointing by raising hands.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1112

Part of Speech: Noun

Sounds like: gong-gys-MOO

Translations: of murmuring, of grumbling, of complaining

Notes: This word refers to a low, continuous sound, often expressing discontent or dissatisfaction. It describes the act of murmuring, grumbling, or complaining, typically in a low voice or under one's breath. It is often used in contexts where people are expressing dissatisfaction or dissent, sometimes secretly or in a subdued manner.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΙΑΓΟΓΓΥΣΜΟΣ, ΓΟΓΓΥΣΜΟΣ

Etymology: This word is derived from the onomatopoeic verb γογγύζω (gongyzō), meaning 'to murmur' or 'to grumble', which imitates the sound itself.

G4095

Part of Speech: Verb

Sounds like: pi-NOHN-tee

Translations: to one drinking, for one drinking, by drinking, in drinking

Notes: This word is the dative singular present active participle of the verb 'πίνω' (pinō), meaning 'to drink'. It describes an action of drinking that is ongoing or habitual, and in the dative case, it indicates the recipient or beneficiary of an action, or the means/instrument by which something is done. Thus, it refers to 'the one who is drinking' or 'to/for/by/in a drinking person'.

Inflection: Singular, Dative, Masculine or Neuter, Present, Active, Participle

Synonyms: ΠΟΤΙΖΩ

G0740

Part of Speech: Noun

Sounds like: AR-tos

Translations: bread, a bread, loaf, a loaf

Notes: This word is likely a misspelling or an unusual truncation of the Koine Greek word 'ΑΡΤΟΣ' (artos), which means 'bread' or 'loaf'. It refers to a staple food item, often made from grain, and is used in various contexts, including daily sustenance and religious rituals. In the provided examples, the word 'ΑΡΤΟ' does not appear in a recognizable form. The examples contain words like 'ΕΞΗΜΑΡΤΟΝ' and 'ΗΜΑΡΤΟΜΕΝ', which are forms of the verb 'ἁμαρτάνω' (hamartanō), meaning 'to sin' or 'to miss the mark', and are unrelated to 'bread'.

Inflection: Unknown or misspelled form of a Masculine, Singular noun. The standard inflections for 'ΑΡΤΟΣ' are Nominative 'ΑΡΤΟΣ', Genitive 'ΑΡΤΟΥ', Dative 'ΑΡΤΩ', and Accusative 'ΑΡΤΟΝ'.

Etymology: From Proto-Indo-European. It is related to words for 'food' or 'nourishment' in other Indo-European languages.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

Part of Speech: Verb, Adjective

Sounds like: teh-tah-pi-NOH-men

Translations: humbled, brought low, abased, made humble, to be humbled, to be brought low, to be abased

Notes: This word is a perfect passive participle of the verb 'ταπεινόω' (tapeinoō), meaning 'to humble' or 'to bring low'. As a participle, it functions like an adjective, describing a state of being humbled or abased. It can also be used verbally to indicate an action that has been completed, resulting in a state of humility or lowliness. The form 'ΤΕΤΑΠΙΝΩΜΕΝ' specifically indicates a neuter singular nominative/accusative form, or potentially a masculine/feminine genitive/dative plural, or even a masculine/feminine accusative singular, depending on the full context and implied diacritics. The examples provided suggest it's likely a form of 'ΤΕΤΑΠΕΙΝΩΜΕΝΗ' (tetapēinōmenē), which is feminine singular nominative/vocative.

Inflection: Perfect Passive Participle, Neuter Singular (Nominative/Accusative) or potentially other cases/genders depending on implied diacritics (e.g., Masculine/Feminine Genitive/Dative Plural, Masculine/Feminine Accusative Singular). The provided examples suggest it's likely related to the feminine singular form.

Synonyms: ΕΤΑΠΕΙΝΩΘΗ, ΤΑΠΕΙΝΟΝ

Part of Speech: Participle

Sounds like: teh-tah-pi-NOH-meh-nen

Translations: humbled, having been humbled, brought low, abased, a humbled one, an abased one

Notes: This word is a perfect passive participle derived from the verb 'ταπεινόω' (tapeinoō), meaning 'to humble' or 'to make low'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being humbled or brought low. It indicates a state of having been humbled or abased, often referring to a person or a soul that has been brought to a state of humility or lowliness, either by circumstances or by divine action. In the provided context, it describes a 'soul' (ψυχή) that has been humbled.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Synonyms: ΕΤΑΠΕΙΝΩΜΕΝΗΝ, ΚΑΤΗΦΗ

Etymology: The root verb 'ταπεινόω' (tapeinoō) comes from 'ταπεινός' (tapeinos), meaning 'lowly', 'humble', or 'abased'. This adjective is thought to be related to 'τέμνω' (temnō), meaning 'to cut', suggesting something cut down or made low.

G1705

Part of Speech: Noun

Sounds like: em-PLEH-sis

Translations: fullness, satisfaction, satiety

Notes: This word refers to the state of being full or satisfied, often in the context of food or drink, but can also extend to a general sense of contentment or repletion. It describes the condition of having had enough or being completely filled.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΟΣ, ΠΛΗΡΩΜΑ

Etymology: Derived from the verb εμπίπλημι (empíplēmi), meaning 'to fill up' or 'to satisfy'. It combines the prefix ἐν (en, 'in') with the root of πίμπλημι (pímplēmi, 'to fill').

G1705

Part of Speech: Verb

Sounds like: em-PLEE-sace

Translations: you will fill, you will satisfy, you will fulfill

Notes: This word is a form of the verb 'to fill' or 'to satisfy'. It is used to describe the act of completely filling something, whether literally with a substance or figuratively with a feeling or desire. It can also mean to fulfill a prophecy or a promise. It implies a sense of abundance or completion.

Inflection: Future, Indicative, Active, Second Person, Singular

Synonyms: ΠΛΗΡΩΣΕΙΣ, ΚΟΡΕΣΕΙΣ

Etymology: The word ἐμπίπλημι (empiplēmi) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb πίπλημι (pimplēmi), meaning 'to fill'. It thus conveys the sense of 'to fill in' or 'to fill completely'.

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEL-lee

Translations: rises, shines, appears, springs up, causes to rise

Notes: This word is the third person singular present active indicative form of the verb ἀνατέλλω (anatello). It means 'to rise,' 'to cause to rise,' 'to spring up,' or 'to appear.' It is commonly used to describe the rising of the sun or stars, or the springing up of plants. It can also refer to the appearance or emergence of something or someone.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΝΑΒΑΙΝΩ, ΕΞΕΡΧΟΜΑΙ, ΦΑΙΝΩ

Etymology: From ἀνά (ana), meaning 'up,' and τέλλω (tellō), meaning 'to accomplish' or 'to rise.' The combination signifies 'to rise up' or 'to cause to rise up.'

G3313

Part of Speech: Noun

Sounds like: meh-seem-BREE-ah

Translations: midday, a midday, noon, a noon, south, the south

Notes: This word is a compound noun meaning 'midday' or 'noon'. It literally refers to the middle of the day. Because the sun is at its highest point at midday, and in the Northern Hemisphere this is generally to the south, the word can also refer to the 'south' or 'southern region'. It is formed from the words ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of two Greek words: ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'. It literally translates to 'middle of the day'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1705

Part of Speech: Verb

Sounds like: em-plees-THEH-see

Translations: you will be filled, you will be satisfied, you will be fulfilled

Notes: This word is a verb meaning 'to be filled', 'to be satisfied', or 'to be fulfilled'. It is the future indicative passive form of the verb 'empiplēmi'. It describes an action that will happen to the subject, where they will receive or experience a state of being filled or satisfied. The ending '-ΗΣΗ' is a common spelling variation or a potential scribal error for '-ΗΣΕΙ' in Koine Greek manuscripts, which would indicate the second person singular future indicative passive.

Inflection: Second Person, Singular, Future, Indicative, Passive

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ

G2505

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thah

Translations: as, just as, according as

Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ

Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G1939

Part of Speech: Noun

Sounds like: ep-ee-thoo-MEE

Translations: desire, a desire, lust, a lust, longing, a longing, craving, a craving

Notes: This word refers to a strong desire, longing, or craving. It can be used in a neutral sense for any strong desire, but often carries a negative connotation, referring to sinful lust or covetousness. It is a feminine noun. The form 'ΕΠΙΘΥΜΙ' appears to be a truncated or incomplete form of the word, possibly a misspelling or an archaic/dialectal variant of the nominative singular 'ΕΠΙΘΥΜΙΑ'.

Inflection: Singular, Nominative, Feminine (likely a truncated form of ΕΠΙΘΥΜΙΑ)

Synonyms: ΕΠΙΠΟΘΙΑ, ΟΡΕΞΙΣ, ΠΑΘΟΣ

Etymology: From the preposition ΕΠΙ (upon, to) and ΘΥΜΟΣ (passion, spirit, strong feeling). It denotes a strong inclination or passion directed towards something.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4097

Part of Speech: Verb

Sounds like: pee-an-THEH-seh-tai

Translations: will be fattened, will be made fat, will be enriched, will become fertile, will be made fertile

Notes: This word is a verb in the future passive indicative tense. It describes an action that will be done to the subject, specifically that the subject will be made fat, enriched, or made fertile. It implies a state of abundance or prosperity that will come upon something or someone.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΥΦΡΑΝΘΗΣΕΤΑΙ, ΠΛΟΥΤΙΣΘΗΣΕΤΑΙ

G3184

Part of Speech: Participle, Adjective

Sounds like: meh-THOO-ohn

Translations: drunk, being drunk, drunken, a drunkard

Notes: This word describes someone who is in a state of intoxication from drinking alcohol. It is a participle, meaning it functions like an adjective or adverb, describing the state or action of being drunk. It can be used to describe a person who is currently drunk or someone who is habitually a drunkard.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΟΙΝΟΦΛΥΞ, ΜΕΘΥΣΟΣ

Etymology: The word ΜΕΘΥΩ comes from μέθυ (methy), meaning 'wine'.

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G1627

Part of Speech: Verb

Sounds like: ex-eh-LEI-pen

Translations: failed, ceased, was consumed, was spent, was exhausted, was finished, was gone, was lacking

Notes: This word is the aorist active indicative third person singular form of the verb 'exekleipo'. It describes an action that was completed in the past, indicating something that failed, ceased to exist, or was completely consumed or exhausted. It can be used to describe resources running out, a process coming to an end, or a person's strength giving out.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΤΕΛΕΩ, ΠΑΥΩ

G5204

Part of Speech: Noun

Sounds like: HY-dohr

Translations: water, a water

Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MAY-soo-see

Translations: they will inherit, they shall inherit, they will obtain, they shall obtain

Notes: This word is a verb meaning 'to inherit' or 'to obtain by lot'. It describes an action that will happen in the future, indicating that a group of people will receive something as an inheritance or possession. It is often used in contexts of receiving a promised land, a blessing, or a spiritual inheritance.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΛΑΜΒΑΝΩ, ΚΤΗΣΟΜΑΙ

G1081

Part of Speech: Adjective

Sounds like: geh-NAI-ohn

Translations: of noble birth, of noble character, of excellent quality, of good stock, of generous spirit, of noble, of excellent, of good

Notes: This word describes something or someone as being of noble birth, excellent quality, or having a generous and noble character. It is used to indicate inherent goodness or high standing, often referring to moral excellence rather than just social status.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΕΥΓΕΝΗΣ, ΑΓΑΘΟΣ, ΚΑΛΟΣ

Etymology: The word ΓΕΝΝΑΙΟΣ (gennaios) is derived from the Greek word ΓΕΝΟΣ (genos), meaning 'race, stock, family'. It originally referred to being 'of good birth' or 'well-born', and later extended to mean 'noble' in character or quality.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-may-THEH-so-teh

Translations: you will be built, you will be edified

Notes: This word is a future passive indicative verb, meaning 'you will be built' or 'you will be edified'. It is derived from the root 'οἰκοδομέω' (oikodomeō), which means 'to build a house', 'to erect', or metaphorically, 'to build up', 'to edify', or 'to strengthen'. In the passive voice, it indicates that the subject will be the recipient of the building or edifying action. It is often used in a spiritual sense to refer to the building up or strengthening of believers or the church.

Inflection: Second Person, Plural, Future, Passive, Indicative

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

G0361

Part of Speech: Verb

Sounds like: an-oy-koh-doh-may-THEE-soh-teh

Translations: you will be rebuilt, you will be built up again, you will be restored

Notes: This word is a compound verb meaning 'to build again' or 'to rebuild'. It describes the action of restoring something that has been destroyed or fallen into disrepair. In this specific form, it indicates a future action that will happen to the subject.

Inflection: Second Person, Plural, Future, Passive, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΠΟΚΑΘΙΣΤΗΜΙ

Etymology: The word ΑΝΟΙΚΟΔΟΜΕΩ is a compound of three parts: the prefix ΑΝΑ- (ana-), meaning 'again' or 'up'; ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling'; and ΔΟΜΕΩ (domeo), meaning 'to build'. Thus, it literally means 'to build a house up again'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-moy

Translations: desolate, desert, wilderness, solitary, uninhabited, a desert place, a wilderness

Notes: This word describes something that is desolate, uninhabited, or solitary. It can function as an adjective, meaning 'desolate' or 'deserted', or as a noun, referring to a 'desert' or 'wilderness' area. In the provided examples, it is used as a noun in the plural, referring to 'desert places' or 'wildernesses' where someone might withdraw or reside.

Inflection: Plural, Nominative or Feminine, Dative

Synonyms: ΑΝΟΙΚΗΤΟΣ, ΕΡΗΜΙΑ

Etymology: From a compound of the negative prefix 'a-' (alpha privative) and a root related to 'rēmos', meaning 'quiet' or 'still'. It describes a place lacking human activity or habitation.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-oy

Translations: eternal, everlasting, age-long, perpetual, of the ages

Notes: This word describes something as existing for an age or perpetually. It can refer to something that is without end, or something that pertains to a specific age or period of time. It is often used to describe God's nature or the duration of future states. In the provided context, it appears in the plural, possibly referring to 'eternal things' or 'eternal ones'.

Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Nominative, Neuter; Plural, Accusative, Masculine

Synonyms: ΑΙΩΝ, ΑΙΔΙΟΣ, ΑΕΝΑΟΣ

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-ah

Translations: eternal, everlasting, age-long, perpetual, an eternal, an everlasting

Notes: This word describes something that is without beginning or end, or that pertains to an age or a long period of time. It is often used to describe God's nature, the life given by God, or the duration of future states. It can refer to something that is perpetual or enduring throughout an age, or something that is truly eternal in the sense of timelessness. The meaning can vary slightly depending on the context, sometimes emphasizing duration within an age, and other times emphasizing absolute eternity.

Inflection: Singular, Nominative or Accusative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G3618

Part of Speech: Noun

Sounds like: oy-koh-DOH-mos

Translations: builder, a builder, master builder, architect

Notes: This word refers to a person who constructs buildings or is skilled in building. It can also denote a master builder or architect, someone who oversees or designs construction projects.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΤΩΝ, ΑΡΧΙΤΕΚΤΩΝ

Etymology: The word ΟΙΚΟΔΟΜΟΣ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling', and ΔΟΜΟΣ (domos), meaning 'building' or 'structure', related to the verb ΔΕΜΩ (demo), 'to build'.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G3973

Part of Speech: Noun

Sounds like: PAH-oo-sis

Translations: cessation, rest, pause, end, a cessation, a rest, an end

Notes: This word is a feminine noun meaning 'cessation,' 'rest,' or 'an end.' It refers to the act of stopping or bringing something to a halt, often implying a period of quiet or repose after activity. It can be used to describe the end of a process or a break from work.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΚΑΤΑΠΑΥΣΙΣ

Etymology: From the verb παύω (paúō), meaning 'to stop' or 'to cease.'

G3973

Part of Speech: Noun

Sounds like: PAV-sees

Translations: cessations, rests, pauses, endings

Notes: This word refers to cessations, rests, or pauses. It is used to describe a stopping or an ending of an activity or a state. For example, one might speak of the 'pauses' in a speech or the 'rests' from labor.

Inflection: Plural, Nominative or Accusative or Vocative, Feminine

Synonyms: ΑΝΑΠΑΥΣΕΙΣ, ΚΑΤΑΠΑΥΣΕΙΣ, ΗΣΥΧΙΑ

Etymology: The word derives from the verb παύω (paúō), meaning 'to make cease, stop, or restrain'. Its origin is uncertain, but it is an ancient Greek word.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G4521

Part of Speech: Noun

Sounds like: sah-BBAH-tah

Translations: Sabbaths, a Sabbath, the Sabbath, week

Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G0308

Part of Speech: Noun

Sounds like: ah-na-BEE-bah-sis

Translations: bringing up, drawing up, ascent, ascension

Notes: This word is a noun meaning the act of bringing or drawing something up, or an ascent. It describes the action of moving something from a lower to a higher position, or the act of going up oneself. It is derived from the verb 'anabibazo', meaning 'to cause to go up' or 'to bring up'.

Inflection: Singular, Nominative

Synonyms: ΑΝΑΒΑΣΙΣ, ΑΝΟΔΟΣ

Etymology: Derived from the verb 'anabibazo' (to cause to go up, to bring up), which is formed from 'ana' (up) and 'bibazo' (to cause to go).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G4750