2001 Translation

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2964

Part of Speech: Verb

Sounds like: koo-ROH

Translations: to confirm, to ratify, to make valid, to make authoritative, to establish

Notes: This verb means to confirm, ratify, or make something valid and authoritative. It is used to describe the act of giving legal force or approval to an agreement, law, or decision, thereby establishing its validity. It can also refer to making something firm or secure.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΕΒΑΙΟΩ, ΕΓΚΥΡΩ

Etymology: From κύριος (kyrios), meaning 'lord' or 'master', implying authority or power. The verb form means to exercise that authority to make something valid.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2902

Part of Speech: Verb

Sounds like: ek-RAH-tay-sah

Translations: I held, I took hold of, I seized, I grasped, I prevailed, I mastered, I overcame, I retained

Notes: This word describes the action of holding, seizing, or taking firm control of something or someone. It can also mean to prevail over, master, or overcome a situation or opponent. In a broader sense, it can refer to retaining or keeping something in one's possession or power. It is often used in contexts of physical grasp, but also of authority or dominance.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΝΙΚΑΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1188

Part of Speech: Adjective, Noun

Sounds like: de-ksee-AS

Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement

Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ

G1726

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of

Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.

Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2479

Part of Speech: Noun

Sounds like: is-KHOON

Translations: strength, power, might, force, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.

G1284

Part of Speech: Verb

Sounds like: dee-ah-RAY-xoh

Translations: I will break through, I will tear apart, I will burst asunder, I will rend

Notes: This is a verb meaning to break through, tear apart, or burst asunder. It is a compound word formed from διά (dia), meaning "through" or "apart," and ῥήγνυμι (rhēgnymi), meaning "to break" or "to tear." It is used to describe a forceful separation or rupture. In this form, it indicates a future action.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ

Etymology: The word is a compound of the preposition διά (dia), meaning "through" or "apart," and the verb ῥήγνυμι (rhēgnymi), meaning "to break," "to tear," or "to burst." The prefix intensifies the action of breaking.

G1284

Part of Speech: Verb

Sounds like: dee-ar-RAYK-soh

Translations: I will tear apart, I will break open, I will burst asunder, I will rend, I will split

Notes: This word means to tear, break, or burst something completely apart, often with force or violence. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnumi), meaning 'to break' or 'to tear'. It is used to describe the forceful separation or destruction of something, such as tearing garments, breaking chains, or bursting open a barrier.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ

G0455

Part of Speech: Verb

Sounds like: ah-NOY-xoh

Translations: I will open, I shall open

Notes: This word is a verb meaning 'to open'. It is used to describe the action of making something accessible or revealing something. It can refer to opening a physical object like a door or a book, or it can be used metaphorically, such as opening one's mouth to speak or opening one's understanding. In the provided context, it signifies 'I will open' my mouth in parables, indicating a future action of speaking or revealing hidden truths.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G4794

Part of Speech: Verb

Sounds like: soon-klee-sthee-SOHN-tai

Translations: they will recline together, they will sit down together, they will lie down together

Notes: This word is a compound verb formed from 'σύν' (syn), meaning 'with' or 'together', and 'κλίνω' (klinō), meaning 'to lean' or 'to recline'. Therefore, 'συνκλισθήσονται' means 'they will recline together' or 'they will sit down together'. It describes a group of people taking a reclining or seated position in close proximity, often for a meal or gathering.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΣΥΝΑΝΑΚΕΙΜΑΙ, ΣΥΝΚΑΘΕΖΟΜΑΙ

Etymology: The word ΣΥΝΚΛΙΝΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΛΙΝΩ (klinō), meaning 'to lean, recline, or bend'.

G4786

Part of Speech: Verb

Sounds like: soon-KLAH-soh

Translations: I will break, I will shatter, I will crush, I will break in pieces

Notes: This word is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb κλάω (klaō), meaning 'to break'. Therefore, it means 'to break together' or 'to break completely'. It is used to describe the action of breaking something into pieces, often with force or violence, such as breaking gates, horns, or other objects.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΛΑΩ, ΘΛΑΩ

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1108

Part of Speech: Noun, Verb

Sounds like: GNOHS

Translations: knowledge, a knowledge, understanding, a knowing, to know, to understand

Notes: This word functions as a root or stem from which various forms of the verb 'to know' and the noun 'knowledge' are derived. It refers to the act of knowing, understanding, or perceiving something, and also to the state of having knowledge or understanding. It is often used in contexts of intellectual or spiritual comprehension.

Inflection: This is a root/stem form and does not inflect on its own. It forms the basis for various inflected verbs and nouns.

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ

Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is related to the English word 'know' and Latin 'gnoscere'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1588

Part of Speech: Adjective

Sounds like: ek-lek-TOO

Translations: of the chosen, of the elect, of the select, of a chosen one, of an elect one

Notes: This word is an adjective meaning 'chosen', 'elect', or 'select'. It is often used to describe individuals or groups who have been specially selected or appointed, particularly in a religious context, referring to those chosen by God. It can also refer to something that is excellent or choice. In this genitive form, it indicates possession or origin, meaning 'belonging to the chosen' or 'of the chosen'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ

Etymology: The word ΕΚΛΕΚΤΟΣ (eklektos) is derived from the verb ΕΚΛΕΓΩ (eklegō), meaning 'to pick out', 'to choose', or 'to select'. It combines the preposition ΕΚ (ek), meaning 'out of', and the verb ΛΕΓΩ (legō), meaning 'to say' or 'to gather'. Thus, it literally means 'picked out' or 'selected out of a group'.

G4327

Part of Speech: Verb

Sounds like: pros-DEK-so-meh

Translations: I will receive, I will accept, I will welcome, I will await, I will expect

Notes: This word is a future tense form of the verb 'prosdechomai', meaning to receive, accept, or await. It indicates an action that will happen in the future, often with an implication of welcome or expectation. It is a compound word formed from 'pros' (towards, to) and 'dechomai' (to receive, accept).

Inflection: First Person, Singular, Future, Middle Voice, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

G4327

Part of Speech: Verb

Sounds like: pros-DEK-soh-mai

Translations: will receive, will accept, will await, will expect, will welcome

Notes: This word is a compound verb, formed from the prefix 'πρός' (pros), meaning 'to, toward, in addition to', and the verb 'δέχομαι' (dechomai), meaning 'to receive, accept'. Therefore, 'προσδέχομαι' means to receive or accept something, often with an implication of readiness, expectation, or welcome. It can also mean to await or expect something or someone. It is used to describe the act of taking something to oneself, or looking forward to an event or person.

Inflection: Future, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΜΕΝΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1097

Part of Speech: Verb

Sounds like: eg-NOHS

Translations: you knew, you recognized, you understood, you learned, you perceived, you came to know

Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to recognize', 'to understand', or 'to learn'. It describes the act of acquiring knowledge or becoming aware of something. In this specific form, it indicates an action completed in the past by a single person addressed directly (you). It can be used in contexts where someone gained understanding or became acquainted with a fact or person.

Inflection: Aorist Indicative, Active Voice, 2nd Person Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G2234

Part of Speech: Adjective

Sounds like: HAY-dees

Translations: sweet, pleasant, delightful, a sweet thing, a pleasant thing

Notes: This word describes something that is sweet, pleasant, or delightful. It can refer to a literal taste, but more often describes something that is agreeable or enjoyable in a broader sense, such as a pleasant life or a delightful experience. It is the superlative form of the adjective 'sweet' or 'pleasant'.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine, Superlative

Synonyms: ΓΛΥΚΥΣ, ΤΕΡΠΝΟΣ

Etymology: The word derives from the Proto-Indo-European root *sweh₂d- (sweet, pleasant).

G1492

Part of Speech: Verb

Sounds like: AY-dees

Translations: you knew, you had known, you know, you have known

Notes: This word is an inflected form of the verb 'οἶδα' (oida), meaning 'to know' or 'to have known'. It describes a state of knowing or having knowledge, often implying a deep or experiential understanding rather than mere intellectual acquaintance. It is used to indicate that the subject possessed knowledge or was aware of something.

Inflection: Second Person, Plural, Imperfect or Pluperfect, Indicative, Active

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2680

Part of Speech: Participle

Sounds like: kah-tah-skay-oo-AH-sas

Translations: having prepared, having built, having made ready, having constructed, having furnished

Notes: This word is an aorist active participle derived from the verb 'κατασκευάζω'. It describes an action that was completed in the past by the subject of the verb. It often functions like an adjective or adverb, modifying a noun or describing the circumstances of an action.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΟΙΚΟΔΟΜΗΣΑΣ, ΕΤΟΙΜΑΣΑΣ

Etymology: The word is a compound of 'κατά' (kata), meaning 'down' or 'according to', and 'σκευάζω' (skeuazō), meaning 'to prepare' or 'to make ready'. The combination suggests a thorough or complete preparation or construction.

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nay

Translations: peace, a peace

Notes: This word is a scribal abbreviation for ΕΙΡΗΝΗ (eirēnē), meaning 'peace'. It refers to a state of tranquility, harmony, and well-being, often implying the absence of conflict or disturbance. It can be used in various contexts, such as inner peace, peace between individuals or nations, or the peace that comes from God. In the provided example, it refers to the peace given by the Lord.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word implies a state of being joined or bound together, leading to harmony and concord.

G2936

Part of Speech: Participle, Verb

Sounds like: KTEE-zohn

Translations: creating, building, forming, making

Notes: This word is a present active participle, meaning 'creating' or 'building'. It describes an action that is currently happening or ongoing. It is often used to describe God as the one who creates or forms things, such as the heavens, the earth, or even evil (in a theological sense of allowing or ordaining, not actively producing evil). It functions like an adjective modifying a noun, or as a verb in a participial phrase.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2165

Part of Speech: Verb

Sounds like: yoo-fran-THEH-toh

Translations: let him be glad, let him rejoice, let him be merry

Notes: This word is a command or wish for someone to be glad, rejoice, or be merry. It is often used in contexts encouraging joy or celebration, particularly in a spiritual sense. It is a compound word, derived from the root 'euphraino' meaning 'to gladden' or 'to make merry'.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The verb ΕΥΦΡΑΙΝΩ (euphrainō) is derived from the Greek words ΕΥ (eu), meaning 'well', and ΦΡΗΝ (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good spirits', leading to the sense of rejoicing or being glad.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G0509

Part of Speech: Adverb

Sounds like: AH-noh-then

Translations: from above, again, anew, from the beginning

Notes: This adverb has a dual meaning depending on the context. Spatially, it means 'from above' or 'from a higher place'. Temporally or conceptually, it can mean 'again', 'anew', or 'from the beginning'. In some theological contexts, particularly in the Gospel of John, it carries the significant meaning of 'born from above' or 'born again', emphasizing a spiritual rebirth initiated by God. It can describe the origin of something (from above) or the repetition or renewal of an action (again/anew).

Inflection: Does not inflect

Synonyms: ΕΚΠΑΛΑΙ, ΠΑΛΙΝ, ΕΞΑΡΧΗΣ

Etymology: Derived from the Greek preposition ΑΝΩ (ANO), meaning 'up' or 'above', combined with the suffix -ΘΕΝ (-THEN), which indicates origin or direction 'from'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEE-lah-toh

Translations: let it spring up, let it rise, let it appear, let it grow

Notes: This word is the third person singular or plural imperative form of the verb 'ἀνατέλλω' (anatello), meaning 'to rise,' 'to spring up,' or 'to appear.' It is used to command or express a wish for something to emerge or begin, often referring to the rising of the sun or the growth of plants. In the provided context, it likely refers to righteousness springing up.

Inflection: Third Person Singular or Plural, Aorist Active Imperative

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΥΩ, ΕΚΦΥΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. In a biblical context, it often denotes conformity to God's standards, both in character and action. It can also refer to the act of rendering justice or the state of being declared righteous. The overline on the final 'H' indicates that this is a scribal abbreviation for the full word ΔΙΚΑΙΟΣΥΝΗ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ

Etymology: From ΔΙΚΑΙΟΣ (dikaios, 'just, righteous') and the suffix -ΣΥΝΗ (-synē), which forms abstract nouns, indicating the state or quality of being just or righteous.

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lah-toh

Translations: let it rise, let it spring up, let it appear, let it dawn

Notes: This word is a verb meaning 'to rise,' 'to spring up,' 'to appear,' or 'to dawn.' It is often used in contexts related to the rising of the sun, the springing forth of plants, or the emergence of something new. As an imperative, it functions as a command or a wish, indicating that something should rise or appear.

Inflection: Third Person, Singular, Aorist, Active, Imperative

Synonyms: ΑΝΑΦΑΙΝΩ, ΑΝΑΒΑΙΝΩ, ΕΚΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, “up, again, back”) + τέλλω (téllō, “to accomplish, to rise”). The prefix ἀνά indicates upward motion or repetition, while τέλλω conveys the idea of rising or coming into being.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-on

Translations: what kind of, what sort of, which, what, a certain, some

Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

G0957

Part of Speech: Adjective

Sounds like: BEL-tee-on

Translations: better, a better thing, what is better

Notes: This word is the neuter singular form of the comparative adjective 'βελτίων', meaning 'better'. It is used to indicate a superior quality or state compared to something else. It can function as an adjective modifying a neuter noun (often implied) or as a substantive meaning 'a better thing' or 'what is better'. It is often followed by 'ἤ' (ē) meaning 'than' to make a comparison.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΕΙΣΣΟΝ, ΑΜΕΙΝΟΝ

Etymology: The word βελτίων (beltiōn) is the comparative form of ἀγαθός (agathos, 'good'). It is an irregular comparative, deriving from a different stem than its positive form, similar to how 'good' and 'better' are related in English. It comes from a Proto-Indo-European root meaning 'to be strong' or 'to be good'.

G2680

Part of Speech: Verb

Sounds like: kah-tes-keh-VAH-sah

Translations: I prepared, I made ready, I built, I constructed, I furnished, I provided

Notes: This word is a compound verb meaning to prepare, make ready, build, or construct. It implies a thorough and complete preparation or establishment of something. It can be used in contexts ranging from building a physical structure to making arrangements or providing provisions.

Inflection: Aorist, Active, Indicative, 1st Person Singular

Synonyms: ΕΤΟΙΜΑΖΩ, ΟΙΚΟΔΟΜΕΩ, ΠΟΙΕΩ

Etymology: The word ΚΑΤΑΣΚΕΥΑΖΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΣΚΕΥΑΖΩ (skeuazo), meaning 'to prepare' or 'to make ready'. The prefix intensifies the meaning of preparation or construction.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0726

Part of Speech: Verb

Sounds like: ah-ro-TREE-ohn

Translations: plowing, one who plows, a plowman

Notes: This word is a present active participle, meaning 'plowing' or 'one who plows'. It describes the action of tilling the ground with a plow. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as a farmer or plowman.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΓΕΩΡΓΟΣ, ΕΡΓΑΤΗΣ

Etymology: The verb ἀροτριάω (arotriáō) comes from ἄροτρον (arotron), meaning 'plow', which itself is derived from the verb ἀρόω (aroō), meaning 'to plow'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4012

Part of Speech: Preposition, Adverb

Sounds like: PEH-ree

Translations: about, concerning, around, for, with, by, on behalf of

Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.

Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.

Synonyms: ΑΜΦΙ, ΥΠΕΡ

Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.

G2764

Part of Speech: Noun

Sounds like: keh-RAH-mee

Translations: earthenware, pottery, a potter's vessel, a clay vessel, a jar

Notes: This word refers to an object made of clay, such as a pot, jar, or other vessel. It is often used to describe common household items or containers made by a potter. The term emphasizes the material (clay) from which the object is formed.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ὈΣΤΡΑΚΟΝ, ἈΓΓΕΙΟΝ

Etymology: The word 'ΚΕΡΑΜΙΟΝ' (keramion) is derived from 'ΚΕΡΑΜΟΣ' (keramos), meaning 'potter's clay' or 'pottery'. It is related to the verb 'κεράννυμι' (kerannymi), meaning 'to mix', referring to the mixing of clay.

G2763

Part of Speech: Noun

Sounds like: keh-rah-MEH-ee

Translations: potter, a potter, of a potter, to a potter

Notes: This word refers to a potter, a craftsman who makes pottery from clay. It can be used in various grammatical cases to indicate possession (of a potter) or direction (to a potter). In the provided examples, it appears in both the nominative plural form (potters) and the dative singular form (to a potter).

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Masculine

Etymology: The word ΚΕΡΑΜΕΥΣ comes from κέραμος (keramos), meaning 'potter's clay' or 'earthenware'. It is related to the verb κεράννυμι (kerannymi), meaning 'to mix'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2038

Part of Speech: Verb

Sounds like: er-GAH-zee

Translations: you work, you do, you perform, you practice, you trade, you earn, you labor

Notes: This word is a verb meaning 'to work', 'to do', 'to perform', or 'to practice'. It can refer to physical labor, mental effort, or the performance of actions. It is often used to describe engaging in an activity or producing something through effort. In some contexts, it can also mean to trade or to earn money through work.

Inflection: Present, Indicative, Middle/Passive, Second Person Singular

Synonyms: ΠΟΙΕΩ, ΠΡΑϹϹΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G4111

Part of Speech: Noun

Sounds like: PLAS-ma

Translations: a thing formed, a creation, a molded thing, a sculpture

Notes: This word refers to something that has been molded, formed, or created. It can describe a physical object like a sculpture or pottery, or metaphorically, a created being or a product of formation. It emphasizes the act of shaping or fashioning something from raw material.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΚΤΙΣΜΑ

Etymology: From the Greek verb πλάσσω (plassō), meaning 'to mold, to form, to shape'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4111

Part of Speech: Verb

Sounds like: plah-SAN-tee

Translations: to the one who formed, to the one who molded, to the one who shaped, to the one who created

Notes: This word is the dative singular masculine or neuter form of the aorist active participle of the verb 'πλάσσω' (plassō). It refers to the action of forming, molding, or shaping something, often from a soft or pliable material like clay. In context, it typically refers to the one who performs the act of creation or formation, as in 'the one who formed' or 'the creator'. It is used to indicate the recipient or beneficiary of an action, or the indirect object.

Inflection: Singular, Dative, Masculine or Neuter, Aorist Active Participle

Synonyms: ΠΟΙΗΣΑΝΤΙ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΙ

Etymology: The word 'πλάσσω' (plassō) comes from the Proto-Indo-European root *pelh₂- meaning 'to spread, flat'. It refers to the act of shaping or molding something, often by hand.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1083

Part of Speech: Noun

Sounds like: GEN-nay-sis

Translations: birth, generation, origin, a birth, a generation, an origin

Notes: This word refers to the act of being born, or the process of coming into existence. It can also denote a lineage or a family line, referring to a 'generation' of people. It is used to describe the beginning or source of something.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΓΕΝΕΣΙΣ, ΓΕΝΟΣ

Etymology: Derived from the verb ΓΕΝΝΑΩ (GENNAO), meaning 'to beget' or 'to give birth'. It relates to the concept of origin and procreation.

G1080

Part of Speech: Verb

Sounds like: gen-NEE-sace

Translations: you will beget, you will give birth, you will produce

Notes: This word is a form of the verb 'to beget' or 'to give birth'. It refers to the act of procreation or bringing something into existence. It is used in the future tense, indicating an action that will happen, often in the context of having children or producing offspring.

Inflection: Future Indicative, Active Voice, Second Person Plural

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word 'γεννάω' (gennaō) comes from the Greek word 'γένος' (genos), meaning 'race, stock, family'. It is related to the idea of lineage and origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, (of) God, (to) God

Notes: This is a common abbreviation (a 'nomina sacra') for the Koine Greek word ΘΕΟΣ (THEOS), meaning 'God'. It is used to refer to the supreme being, or sometimes to a deity in a more general sense. The abbreviation is often found in ancient manuscripts where scribes would shorten sacred names to save space and show reverence. Depending on the context, it can represent various inflected forms of 'God', such as the nominative (God), genitive (of God), or dative (to God).

Inflection: Singular, Nominative or Genitive or Dative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΘΕΟΣ (THEOS) comes from Proto-Indo-European, though its exact root is debated. It is related to words meaning 'to do, to place, to set' or 'to see, to observe', suggesting a connection to divine action or observation.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1904

Part of Speech: Participle

Sounds like: ep-ER-kho-men-ah

Translations: coming upon, approaching, impending, coming, happening, befalling, attacking

Notes: This word is a present middle/passive participle derived from the verb 'ΕΠΕΡΧΟΜΑΙ' (eperchomai), meaning 'to come upon' or 'to approach'. As a participle, it functions like an adjective or adverb, describing an action that is happening or impending. It is a compound word formed from 'ΕΠΙ' (epi), meaning 'upon' or 'to', and 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come'. It can describe things that are about to happen, or events that are befalling someone or something.

Inflection: Present, Middle/Passive Voice, Nominative or Accusative Case, Neuter Gender, Plural Number

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ

Etymology: The verb 'ΕΠΕΡΧΟΜΑΙ' is a compound of the preposition 'ΕΠΙ' (epi), meaning 'upon' or 'to', and the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come'. 'ΕΡΧΟΜΑΙ' itself is a very common Greek verb with roots in Proto-Indo-European, signifying movement.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5493

Part of Speech: Verb

Sounds like: kheh-ROH

Translations: to master, to subdue, to overcome, to conquer, to overpower, to bring under control

Notes: This verb means to master, subdue, or overcome something or someone. It describes the act of gaining control or victory over an opponent or a challenge. It can be used in contexts of physical conquest, but also in a more general sense of prevailing over circumstances or difficulties.

Inflection: Present, Active, Indicative or Subjunctive, First Person, Singular

Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΟΤΑΣΣΩ

Etymology: From the Greek word χείρ (cheir), meaning 'hand', implying the act of taking something in hand or bringing it under control.

G1781

Part of Speech: Verb

Sounds like: en-TEE-las-theh

Translations: be commanded, be ordered, be charged, be enjoined

Notes: This is a verb form derived from the root 'entellomai', meaning 'to command' or 'to order'. In this specific form, it is an aorist passive imperative, meaning it expresses a command or instruction for someone to be commanded or to receive a command. It implies that the action of commanding is done to the subject, rather than by the subject. It would be used in a sentence to tell someone to 'be commanded' or 'let yourselves be commanded'.

Inflection: Aorist, Passive, Imperative, Second Person, Plural

Synonyms: ΚΕΛΕΥΣΘΕ, ΠΡΟΣΤΑΧΘΕ

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1781

Part of Speech: Verb

Sounds like: eh-ne-TEE-lah-meen

Translations: I commanded, I ordered, I charged

Notes: This is a verb form meaning 'I commanded' or 'I ordered'. It describes an action of giving a directive or instruction to someone. It is often used in contexts where a higher authority gives a command to a subordinate or where a person gives a strong instruction.

Inflection: First Person, Singular, Indicative, Aorist, Middle Voice

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: From the Greek preposition 'εν' (in) and 'τελλω' (to accomplish, to bring to an end). The combination suggests 'to put a charge upon' or 'to lay a command upon'.

G1781

Part of Speech: Verb

Sounds like: eh-ne-TEI-lah-men

Translations: I commanded, I ordered, I charged, I instructed

Notes: This word is a verb meaning 'to command,' 'to order,' 'to charge,' or 'to instruct.' It implies giving a directive or a specific instruction to someone. It is often used in contexts where authority is being exercised or a duty is being assigned.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word ΕΝΤΕΛΛΟΜΑΙ is formed from the prefix ΕΝ (en, meaning 'in' or 'on') and the verb ΤΕΛΛΩ (tellō, meaning 'to accomplish' or 'to bring to an end'). Thus, it conveys the idea of bringing something to completion by command or instruction.

G1453

Part of Speech: Verb

Sounds like: eh-GHEE-rah

Translations: I raised, I awoke, I stirred up, I lifted, I rose, I stood up

Notes: This word is the aorist active indicative, first person singular form of the verb 'egeirō' (ἐγείρω). It means 'I raised' or 'I awoke' someone or something. It can also mean 'I rose' or 'I stood up' when used intransitively. It describes a completed action in the past, often referring to physical rising, awakening from sleep, or being raised from the dead. It can also mean to stir up or incite.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: From Proto-Indo-European. It is related to words meaning 'to wake' or 'to rouse'.

G1453

Part of Speech: Verb

Sounds like: ee-GAY-rah

Translations: I raised, I awoke, I aroused, I stood up, I appeared

Notes: This word is a verb meaning to raise, awaken, or arouse. It can refer to raising someone from sleep, from a prone position, or even from the dead. It can also mean to cause something to appear or to stir up. In the provided context, it appears to be used in the sense of 'you raised' or 'you awoke'.

Inflection: First Person Singular, Aorist Indicative Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: The word 'εγείρω' (egeiro) is of uncertain origin, possibly related to a root meaning 'to wake'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G3956

Part of Speech: Adjective

Sounds like: PAS-eh

Translations: all, every, whole, a whole, every one, everyone

Notes: This word is an adjective meaning 'all,' 'every,' or 'whole.' It is used to describe a quantity or entirety. For example, it can refer to 'all people,' 'every day,' or 'the whole house.' Its meaning can vary slightly depending on the noun it modifies and the context, but it generally conveys a sense of completeness or universality.

Inflection: Singular, Nominative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from an ancient Proto-Indo-European root meaning 'all' or 'every.' It has cognates in many other Indo-European languages, indicating its ancient origin and widespread usage.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEH-see

Translations: to build, to edify, to construct, to rebuild

Notes: This word describes the act of building, constructing, or rebuilding something, often a physical structure like a house or temple. Metaphorically, it can refer to the spiritual edification or strengthening of a person or community, building them up in faith or character. It is a compound word derived from 'οἶκος' (house) and 'δέμω' (to build).

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MEH-see

Translations: he will build, he will edify, he will restore, he will construct

Notes: This word is a verb meaning 'to build a house,' 'to construct,' or 'to edify.' In a literal sense, it refers to the physical act of building or rebuilding structures. Metaphorically, it can refer to the act of building up or strengthening someone spiritually or morally, often translated as 'to edify.' It is used in the future tense, indicating an action that will happen.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΣΥΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound word derived from 'οἶκος' (oikos), meaning 'house,' and 'δέμω' (demō), meaning 'to build.' Thus, its original meaning is literally 'to build a house.'

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G1620

Part of Speech: Noun

Sounds like: ek-ma-loh-SEE-an

Translations: captivity, a captivity

Notes: This word refers to the state of being taken captive or being in exile, often implying a forced removal from one's homeland. It describes the condition of a person or people held in bondage or under foreign domination. It is typically used in contexts describing the historical experiences of the Israelites or other groups subjected to conquest and displacement.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ

Etymology: The word is derived from the prefix 'εκ' (ek), meaning 'out of' or 'from', and 'μαλωσια' (malosia), which is related to 'αλισκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'a taking out' or 'a being taken out' into captivity.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREP-see

Translations: he will return, she will return, it will return, he will turn back, she will turn back, it will turn back, he will convert, she will convert, it will convert

Notes: This word is the third person singular future active indicative form of the verb 'epistrepho'. It means to turn around, return, or convert. It implies a change of direction, either physically (turning back to a place) or spiritually (turning from one way of life or belief to another). It is often used in the context of repentance or conversion to God.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Etymology: The word 'epistrepho' is a compound word formed from 'epi' (meaning 'upon' or 'to') and 'strepho' (meaning 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

G3083

Part of Speech: Noun

Sounds like: LOO-tron

Translations: (of) ransoms, (of) redemptions, (of) prices of redemption

Notes: This word refers to the price paid for redemption or release, a ransom. It is used to describe the cost or means by which someone or something is set free from bondage, captivity, or obligation. In a theological context, it often refers to the price of salvation.

Inflection: Plural, Genitive, Neuter

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word ΛΥΤΡΟΝ comes from the verb λύω (lyō), meaning 'to loose' or 'to set free'. It refers to that which is paid to loosen or free someone.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G2872

Part of Speech: Verb

Sounds like: eh-koh-PEE-ah-seh

Translations: he toiled, he labored, he worked hard, he grew weary, he became tired

Notes: This word describes the act of toiling, laboring, or working hard to the point of exhaustion or weariness. It implies strenuous effort, often with a sense of fatigue resulting from the work. It can also refer to becoming tired or weary from physical or mental exertion.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΜΟΧΘΕΩ

Etymology: The verb κοπιάω (kopiáō) comes from the noun κόπος (kópos), meaning 'toil, labor, trouble'. It signifies the act of engaging in such toil.

G1712

Part of Speech: Noun

Sounds like: em-po-REE-ah

Translations: trade, commerce, business, merchandise, a trade, a business

Notes: This word refers to the activity of trade, commerce, or business. It can also denote the goods or merchandise involved in such activities. It describes the buying and selling of goods, often for profit, and can be used to refer to a specific business venture or the general concept of commercial activity.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΜΠΟΡΙΟΝ, ΠΡΑΓΜΑΤΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: Derived from the verb ἐμπορεύομαι (emporeuomai), meaning 'to travel for trade' or 'to engage in trade', which itself comes from ἐν (en, 'in') and πόρος (poros, 'passage, way, journey'). Thus, it literally refers to the act of making a journey for the purpose of trade.

Part of Speech: Proper Noun

Sounds like: sah-bah-EIN

Translations: Sabaein

Notes: This word is a proper noun, likely a transliteration of a Hebrew place name or a name related to 'Sabaoth' (hosts/armies). It appears in contexts referring to a 'land of Sabaein' or a 'mountain of Sabaein', suggesting it refers to a specific geographical location or a significant place. It does not inflect in the typical Greek manner, as it is a foreign proper noun.

Inflection: Does not inflect

Etymology: This word is a transliteration from Hebrew, likely related to the Hebrew word 'Tzva'ot' (צבאות), meaning 'hosts' or 'armies', or a specific place name derived from it. It is not a native Greek word.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1224, G939

Part of Speech: Verb

Sounds like: dee-ah-BEE-son-tai

Translations: they will cross over, they will pass through, they will go across

Notes: This is a compound verb formed from the preposition 'διά' (dia), meaning 'through' or 'across', and the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'. Together, it means 'to go through' or 'to cross over'. It describes the action of moving from one side to another, often implying overcoming an obstacle or traversing a space. It can be used to describe people crossing a river, an army passing through a territory, or even a message passing through a medium.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΠΕΡΑΣΩ, ΔΙΕΡΧΟΜΑΙ

G1210

Part of Speech: Adjective

Sounds like: deh-DEH-meh-noy

Translations: bound, tied, fettered, imprisoned, those who are bound

Notes: This word is a perfect passive participle derived from the verb 'ΔΕΩ' (deō), meaning 'to bind' or 'to tie'. As a participle, it functions like an adjective, describing someone or something that has been bound or tied. It can refer to people who are literally bound with ropes or chains, or metaphorically to those who are imprisoned or constrained.

Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΔΕΣΜΙΟΙ, ΠΕΠΕΔΗΜΕΝΟΙ, ΣΥΝΔΕΔΕΜΕΝΟΙ

G4352

Part of Speech: Verb

Sounds like: pros-koo-nay-SOO-sin

Translations: they will worship, they will bow down, they will prostrate themselves, they will do obeisance

Notes: This word is a verb meaning 'to worship,' 'to bow down,' or 'to prostrate oneself.' It describes an act of reverence, homage, or adoration, often involving bowing or kneeling before someone or something. It can be used to describe worship of God, but also bowing before a king, a person of authority, or even an idol.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ, ΠΡΟΣΠΙΠΤΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'facing,' and κυνέω (kyneō), meaning 'to kiss.' The original sense was to kiss the ground or the hand of a superior, evolving to mean 'to bow down' or 'to worship.'

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0153

Part of Speech: Verb

Sounds like: es-khoo-ntheh-SON-tai

Translations: they will be ashamed, they will be put to shame, they will be disgraced

Notes: This is a verb indicating a future state of shame or disgrace. It describes an action that will be done to the subjects, causing them to feel or experience shame. It is often used in contexts where individuals face public humiliation or moral condemnation.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From Aἰσχρός (aiskhros, “shameful, ugly”), from αἶσχος (aiskhos, “shame, disgrace”). The verb means to make shameful or to be ashamed.

G0480

Part of Speech: Participle, Noun

Sounds like: an-tee-KEE-meh-noy

Translations: opponents, adversaries, those who oppose, those who are opposed

Notes: This word is a present middle/passive participle of the verb 'αντικειμαι' (antikeimai), meaning 'to lie opposite, to be opposed to'. In this form, it functions as a noun, referring to individuals or groups who are in opposition or are adversaries. It describes people who stand against someone or something, often in a hostile or conflicting manner.

Inflection: Plural, Nominative, Masculine, Present, Middle/Passive

Synonyms: ΕΧΘΡΟΙ, ΑΝΤΙΔΙΚΟΙ, ΕΝΑΝΤΙΟΙ

Etymology: The word 'αντικειμαι' is a compound word formed from 'αντι' (anti), meaning 'against' or 'opposite', and 'κειμαι' (keimai), meaning 'to lie' or 'to be placed'. Thus, it literally means 'to lie opposite' or 'to be placed against'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4198

Part of Speech: Verb

Sounds like: por-YOO-son-tai

Translations: they will go, they will depart, they will travel, they will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G0001

Part of Speech: Noun

Sounds like: es-KHOO-nay

Translations: shame, disgrace, a shame, a disgrace

Notes: This word refers to the feeling of shame or the state of disgrace. It describes a sense of dishonor or humiliation, often arising from a perceived failure or wrongdoing. It can be used to describe the internal feeling or the external state of being put to shame.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΕΝΤΡΟΠΗ

Etymology: The word ΕΣΧΥΝΗ (eschynē) is a variant or alternative spelling of ΑΙΣΧΥΝΗ (aischynē), which is derived from the verb αἰσχύνω (aischynō, 'to shame, disgrace'). It is related to αἶσχος (aischos, 'shame, disgrace').

G0152

Part of Speech: Noun

Sounds like: ahee-skhoo-NEE

Translations: shame, a shame, dishonor, a dishonor, disgrace, a disgrace

Notes: This word refers to the feeling of shame or the state of dishonor and disgrace. It describes the negative emotion experienced when one has done something wrong or has been exposed to public humiliation. It can also refer to the state of being put to shame or experiencing disgrace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: This noun is derived from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The verb itself is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.

G1457

Part of Speech: Verb

Sounds like: en-keh-NEE-zes-theh

Translations: dedicate, consecrate, renew, be dedicated, be consecrated, be renewed

Notes: This word is a form of the verb 'enkainizo', meaning to dedicate, consecrate, or renew. It refers to the act of setting something apart for a special purpose, often religious, or to the act of making something new again. In this form, it is a command or a statement directed at a plural subject, indicating that they should dedicate or be dedicated/renewed.

Inflection: Present, Middle/Passive Voice, Indicative or Imperative Mood, Second Person, Plural

Synonyms: ΑΝΑΚΑΙΝΙΖΩ, ΚΑΙΝΙΖΩ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual, an eternal thing, an everlasting thing

Notes: This word describes something that pertains to an age (αἰών), often implying endless duration or a specific period. It can refer to something that is without end, or something that belongs to a particular age or epoch. It is frequently used to describe the nature of God, life, or punishment, emphasizing their enduring quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, the sky

Notes: This word refers to the physical sky or the spiritual heavens, often used in a singular or plural sense. It can denote the abode of God, the celestial sphere, or simply the atmosphere above the earth. Its meaning can shift slightly depending on the context, but it consistently refers to the celestial realm.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΑΗΡ, ΚΟΣΜΟΣ

Etymology: The word 'ουρανός' (ouranos) is of uncertain origin, possibly pre-Greek. It is the source of the Latin 'Uranus' and related terms in other languages.

G2632

Part of Speech: Verb

Sounds like: kah-tah-DIK-sas

Translations: having condemned, having judged, having sentenced

Notes: This word is the aorist active participle of the verb 'katadikazo', meaning to condemn or pass judgment against someone. It describes an action of condemnation that has already occurred, often implying a legal or moral judgment.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΓΙΝΩΣΚΩ

Etymology: The word 'katadikazo' is a compound word formed from 'kata' (meaning 'down' or 'against') and 'dikazo' (meaning 'to judge' or 'to decide'). It literally means 'to judge against'.

G2659

Part of Speech: Verb

Sounds like: kah-tah-DEIK-sas

Translations: showing, having shown, demonstrating, having demonstrated, pointing out, having pointed out, establishing, having established, appointing, having appointed

Notes: This word is an aorist active participle, meaning 'having shown' or 'having demonstrated'. It describes an action that was completed in the past and has a continuing effect or relevance. It is often used to describe someone who has revealed, established, or appointed something. For example, it could refer to someone who has shown the way, demonstrated a truth, or appointed a leader.

Inflection: Masculine, Singular, Nominative, Aorist, Active, Participle

Synonyms: ΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ, ΕΠΙΔΕΙΚΝΥΜΙ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1243

Part of Speech: Verb

Sounds like: dee-OH-ree-sen

Translations: defined, determined, appointed, marked out, set apart, designated

Notes: This word means to define, determine, or appoint something. It implies setting boundaries or limits, or establishing a specific purpose or outcome. It is often used in contexts where a divine or authoritative power establishes something definitively, such as God defining the boundaries of the earth or appointing a person to a specific role.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΟΡΙΖΩ, ΤΑΣΣΩ, ΚΑΘΙΣΤΗΜΙ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KISS-thigh

Translations: to settle, to colonize, to cause to dwell, to inhabit, to be settled, to be colonized

Notes: This word is a verb meaning 'to settle' or 'to colonize,' often implying the act of causing people to dwell in a place. It can also mean 'to inhabit' or 'to be settled' when used in the passive voice. It describes the establishment of a dwelling or a community.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΟΙΚΙΖΩ, ΚΑΤΟΙΚΕΩ

Etymology: From κατά (kata, 'down, against') and οἰκίζω (oikizō, 'to found, to settle'), which comes from οἶκος (oikos, 'house, dwelling'). It literally means 'to settle down a house' or 'to establish a dwelling place.'

G2928, G2927

Part of Speech: Adjective, Adverb

Sounds like: kroo-FEE

Translations: hidden, secret, a hidden thing, a secret thing, secretly, in secret, privately

Notes: This word can function as an adjective meaning 'hidden' or 'secret', describing something that is concealed from view or knowledge. It can also function as an adverb meaning 'secretly' or 'in secret', indicating that an action is performed without others knowing. When used as an adjective, it modifies a noun, while as an adverb, it modifies a verb.

Inflection: Feminine, Nominative, Singular (as adjective); Neuter, Nominative or Accusative, Plural (as adjective); Does not inflect (as adverb)

Synonyms: ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑ

Etymology: The word ΚΡΥΦΟΣ (kruphos) comes from the verb κρύπτω (kryptō), meaning 'to hide' or 'to conceal'. It describes something that has been hidden or is in a state of being hidden.

G2980

Part of Speech: Verb

Sounds like: leh-LAH-lee-kah

Translations: I have spoken, I have said, I have talked

Notes: This is a verb in the perfect active indicative tense, first person singular. It means 'I have spoken' or 'I have said'. The perfect tense indicates an action completed in the past with continuing results or relevance in the present. It describes the state resulting from a past action.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΛΑΛΕΩ is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or speaking.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4654

Part of Speech: Verb

Sounds like: sko-tee-NOH

Translations: to darken, to be darkened, to become dark, to make dark

Notes: This verb means to darken or to become dark. It describes the process of something losing its light or becoming obscure. It can be used literally, referring to the dimming of light or the onset of night, or metaphorically, referring to a spiritual or mental state of obscurity, blindness, or confusion. For example, one's understanding or heart might be described as 'darkened'.

Inflection: First Person Singular, Present, Indicative, Active

Synonyms: ΣΚΟΤΙΖΩ, ΣΚΟΤΕΩ

Etymology: Derived from the Koine Greek word ΣΚΟΤΟΣ (SKOTOS), meaning 'darkness'. The suffix -όω indicates a causative or factitive verb, meaning 'to make dark' or 'to cause to be dark'.

Part of Speech: Unknown

Sounds like: EE-pah

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, the letter 'Iota' (Ι) and 'Pi' (Π) followed by 'Alpha' (Α) do not form a recognized word in standard lexicons. It is possible it is a fragment of a larger word, a very rare or specialized term, or a scribal error. Without diacritics, it's also possible it's a highly inflected form of a word that would normally have diacritics, but even then, 'ΙΠΑ' does not readily correspond to common inflections of known Koine Greek words.

Inflection: Unknown

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G3150

Part of Speech: Adverb

Sounds like: mah-TAH-on

Translations: in vain, vainly, without cause, to no purpose

Notes: This word describes an action or effort that is useless, futile, or without any real purpose or effect. It indicates that something is done to no avail or without a valid reason, often implying a sense of emptiness or lack of substance in the outcome.

Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)

Synonyms: ΚΕΝΩΣ, ΔΩΡΕΑΝ

Etymology: The word ΜΑΤΑΙΟΣ (mataios), from which ΜΑΤΕΟΝ is derived, comes from the root μάτη (matē), meaning 'folly' or 'error'. It describes something that is empty, useless, or without purpose, reflecting a sense of futility or lack of substance.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G4863

Part of Speech: Verb

Sounds like: soon-akh-THEE-teh

Translations: be gathered, be assembled, come together, gather together, assemble

Notes: This word is a compound verb meaning 'to gather together' or 'to assemble'. It implies a coming together of people or things from different places into one location. It is often used in the imperative to command a group to convene or meet.

Inflection: Second Person, Plural, Aorist, Passive, Imperative

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΘΡΟΙΖΩ, ΣΥΝΕΛΘΕΤΕ

Etymology: The word συνάγω (synagō) is a compound of σύν (syn), meaning 'with' or 'together', and ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

G2240

Part of Speech: Verb

Sounds like: HEE-keh-teh

Translations: you have come, you came, come

Notes: This is a verb meaning 'to have come' or 'to be present'. It is often used to indicate arrival or presence. In the provided examples, it functions as an imperative or a statement of arrival, urging or stating that 'you all come' or 'you all have come'.

Inflection: Second Person, Plural, Present Indicative or Aorist Imperative, Active Voice

Synonyms: ΕΡΧΕΣΘΕ, ΠΑΡΕΣΤΕ

Etymology: The word ἥκω (hēkō) is of uncertain origin, possibly related to an Indo-European root meaning 'to reach' or 'to arrive'.

G4982

Part of Speech: Participle

Sounds like: soh-ZOH-meh-noy

Translations: being saved, those who are being saved, delivered, preserved

Notes: This word is a present middle/passive participle, meaning 'being saved' or 'those who are being saved'. It describes an ongoing action of being rescued, delivered, or preserved. It can function as an adjective modifying a noun, or as a substantive (a noun formed from a participle) referring to the people who are in the process of being saved.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G1097

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G2046

Part of Speech: Verb

Sounds like: eh-RON-tes

Translations: saying, speaking, asking, telling

Notes: This word is the present active participle, masculine nominative/vocative plural, or neuter nominative/accusative plural, of the verb 'ερω' (erō), meaning 'to say' or 'to ask'. It describes an action of speaking or asking that is ongoing or habitual. It is often used to introduce direct or indirect speech.

Inflection: Present, Active, Participle, Masculine Nominative/Vocative Plural or Neuter Nominative/Accusative Plural

Synonyms: ΛΕΓΟΝΤΕΣ, ΦΑΣΚΟΝΤΕΣ

G0142

Part of Speech: Verb

Sounds like: AI-ron-tes

Translations: lifting, taking up, carrying, taking away, removing, bearing, enduring

Notes: This word is a present active participle, masculine plural, nominative or accusative case, derived from the verb 'αἴρω' (airō). It describes an action of lifting, taking up, carrying, or removing something. It can also imply taking away or enduring. In a sentence, it would describe multiple male subjects who are currently performing the action of lifting, taking, or carrying.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΛΑΜΒΑΝΟΝΤΕΣ, ΦΕΡΟΝΤΕΣ

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G1194

Part of Speech: Noun

Sounds like: GLYM-mah-tah

Translations: carved images, graven images, sculptures

Notes: This word refers to things that have been carved, engraved, or sculpted. It is often used in a religious context to denote idols or images made for worship, particularly those forbidden in the Old Testament. It can also refer more generally to any kind of carving or sculpture.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ

Etymology: The word ΓΛΥΜΜΑ (glymma) comes from the verb ΓΛΥΦΩ (glyphō), meaning 'to carve' or 'to engrave'.

G4982

Part of Speech: Verb

Sounds like: SOH-zoh-sin

Translations: they save, they heal, they preserve, they deliver

Notes: This word is a verb meaning 'to save,' 'to heal,' 'to preserve,' or 'to deliver.' It is used to describe the act of bringing someone or something to a state of safety, health, or wholeness. It can refer to physical salvation from danger or illness, or spiritual salvation from sin and its consequences. The form 'ΣΩΖΩΣΙΝ' specifically indicates that the action is being performed by a group of people ('they').

Inflection: Third Person, Plural, Present, Indicative, Active

Synonyms: ΙΑΟΜΑΙ, ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ

G0312

Part of Speech: Verb

Sounds like: ah-nah-ghel-LOO-sin

Translations: they announce, they report, they declare, they proclaim, they tell, they bring back word

Notes: This word means to announce, report, declare, or proclaim. It is often used in the context of bringing back news or a message, or making something known publicly. It implies a clear and definite communication of information.

Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, back, again') + ἀγγέλλω (angéllō, 'to announce, report'). It literally means 'to announce back' or 'to announce again'.

G1510

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G0312

Part of Speech: Verb

Sounds like: ah-nayn-GEL-lay

Translations: it was announced, it was reported, it was declared, it was proclaimed, it was told, it was made known

Notes: This word is the aorist passive indicative, third person singular form of the verb 'anangellō'. It means 'it was announced' or 'it was reported'. It describes an action that was completed in the past, where the subject (it) received the action of being announced or reported. It is used to convey information that has been made known to others.

Inflection: Aorist, Passive, Indicative, Third Person, Singular

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

G4243

Part of Speech: Adverb, Adjective

Sounds like: PREEN

Translations: headlong, prostrate, prone, face down, headfirst

Notes: This word can function as an adverb meaning 'headlong' or 'headfirst', describing a rapid, uncontrolled movement. It can also be an adjective, often used to describe someone or something lying 'prostrate' or 'face down', typically in a posture of humility, worship, or defeat. It implies a complete collapse or fall.

Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular, from ΠΡΗΝΗΣ)

Synonyms: ΠΡΟΣΠΙΠΤΩ, ΠΙΠΤΩ

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3950

Part of Speech: Adverb, Preposition

Sounds like: par-EX

Translations: except, besides, apart from, other than, without

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'besides' or 'except'. As a preposition, it takes the genitive case and means 'apart from' or 'without', indicating exclusion or separation from something. It is used to specify what is excluded from a general statement.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΧΩΡΙΣ

Etymology: From Ancient Greek παρά (pará, “beside”) and ἔξω (éxō, “out, outside”). It literally means 'beside outside' or 'out from beside'.

G1994

Part of Speech: Verb

Sounds like: ep-ee-strah-TEE-teh

Translations: turn, turn back, return, be converted, repent

Notes: This word means to turn around, to return, or to be converted. It implies a change of direction, either physically or morally/spiritually. In a spiritual context, it often refers to repentance and turning to God. It is a compound word formed from 'epi' (upon, to) and 'strepho' (to turn).

Inflection: Aorist, Passive, Imperative, Second Person Plural

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is derived from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. It signifies a turning towards something or someone, often with the implication of a change in direction or allegiance.

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G0243

Part of Speech: Adjective

Sounds like: AL-los

Translations: other, another, different, a different

Notes: This word means 'other' or 'another,' indicating something distinct from what has already been mentioned. It is used to refer to a different person or thing of the same kind, often implying a qualitative difference or a distinct identity. The apostrophe indicates a coronis, which is a mark of elision, but in this case, it is part of the word itself, not an elision.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΤΕΡΟΣ

Etymology: This word comes from Proto-Indo-European, meaning 'other' or 'beyond.' It is related to Latin 'alius' and English 'else'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1683

Part of Speech: Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or state described by the verb is directed back to the speaker. For example, 'I see myself'. It is used to express possession or relation to the speaker.

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΕΜΑΥΤΟΥ is a compound of the personal pronoun ἐγώ (egō, 'I') and the intensive pronoun αὐτός (autos, 'self').

G1508

Part of Speech: Conjunction

Sounds like: ay-MAY

Translations: unless, except, if not, save, but

Notes: This word is a compound conjunction formed from 'ει' (if) and 'μη' (not). It is primarily used to introduce a condition that, if met, would negate the main clause, or to introduce an exception to a general statement. It can be translated as 'unless', 'except', or 'if not'. For example, 'unless you believe' or 'no one except him'.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΑΛΛΑ

Etymology: This word is a compound of the Koine Greek conjunction 'ει' (if) and the negative particle 'μη' (not). Its meaning is derived directly from the combination of these two elements.

G3660

Part of Speech: Verb

Sounds like: OM-noo-oh

Translations: swear, take an oath, make an oath, swear by

Notes: This verb means to swear or take an oath, often in a solemn or formal context. It can be used to affirm the truth of something, to make a promise, or to invoke a higher power as a witness to one's words. It is frequently followed by a preposition indicating what or whom one swears by, such as 'by God' or 'by heaven'.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

Etymology: The word ΟΜΝΥΩ is of uncertain origin, possibly related to a root meaning 'to bind' or 'to hold firm'. It has been used in Greek from ancient times to refer to the act of taking an oath.

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-se-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G654

Part of Speech: Verb

Sounds like: ap-os-traf-ee-SON-tai

Translations: they will turn away, they will return, they will be turned back, they will be averted

Notes: This word is a compound verb formed from 'απο' (away from) and 'στρεφω' (to turn). It describes an action where a group of people or things will be turned away, turned back, or caused to return. It implies a future passive action, meaning the subjects will experience the turning rather than initiating it themselves. It can refer to physical turning or a turning away from a belief or path.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

G2578

Part of Speech: Verb

Sounds like: KAMP-say

Translations: will bend, will bow, will subdue, will humble, will break

Notes: This word is a verb meaning 'to bend,' 'to bow,' or 'to subdue.' It can refer to physically bending something, or metaphorically to humbling or bringing someone or something under control. It is used in the future tense, indicating an action that will happen.

Inflection: Third Person Singular, Future Active Indicative

Synonyms: ΥΠΟΤΑΞΩ, ΣΥΝΤΡΙΨΩ, ΤΑΠΕΙΝΩΣΩ

Etymology: From Proto-Indo-European *kamp- ('to bend, curve'). It is related to words meaning 'to turn' or 'to curve' in various Indo-European languages.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3660

Part of Speech: Verb

Sounds like: OM-nee-tai

Translations: he swears, she swears, it swears, they swear, he takes an oath, she takes an oath, it takes an oath, they take an oath

Notes: This word is the third person singular or plural, present indicative, middle/passive voice of the verb 'ΟΜΝΥΩ' (omnyo), meaning 'to swear' or 'to take an oath'. In the middle voice, it emphasizes the subject performing the action for themselves or on their own behalf. In the passive voice, it would mean 'to be sworn'. Given the context of ancient Greek, the middle voice meaning of 'swearing' or 'taking an oath' is the most common and likely interpretation for this form.

Inflection: Third Person, Singular or Plural, Present Indicative, Middle or Passive Voice

Synonyms: ΟΜΟΛΟΓΕΩ, ΟΡΚΙΖΩ

Part of Speech: Noun

Sounds like: oh-MEE-tai

Translations: inhabitants, dwellers, a dweller, an inhabitant

Notes: This word refers to people who inhabit a particular place or region. It is used to describe the residents or dwellers of a city or area, often in a collective sense. The provided examples show it being used to refer to the 'Sodomites', meaning the inhabitants of Sodom.

Inflection: Plural, Nominative, Masculine

Synonyms: ΚΑΤΟΙΚΟΙ, ΕΝΟΙΚΟΙ

Etymology: The word ΟΜΙΤΑΙ is derived from the root ΟΜΙΤΗΣ, which is related to the concept of dwelling or being in a place. It is not a common word in the New Testament Koine Greek but appears in other Koine texts like Josephus.

G1843

Part of Speech: Verb

Sounds like: ex-oh-moh-loh-gee-SEH-tai

Translations: he will confess, he will acknowledge, he will give thanks, he will praise

Notes: This word is a future tense form of the verb 'exomologeo'. It means to confess, acknowledge, or give thanks/praise. It implies an open and public declaration, often with a sense of agreement or admission. It can be used in contexts of confessing sins, acknowledging truth, or expressing gratitude and praise to God.

Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

G3660

Part of Speech: Verb

Sounds like: OH-mee-tai

Translations: he swears, she swears, it swears, he will swear, she will swear, it will swear, he is sworn, she is sworn, it is sworn, he will be sworn, she will be sworn, it will be sworn

Notes: This word is the third person singular form of the verb 'to swear' or 'to take an oath'. It can be interpreted as either present indicative middle/passive voice ('he/she/it swears' or 'is sworn') or future indicative middle/passive voice ('he/she/it will swear' or 'will be sworn'). It describes the act of making a solemn declaration, often calling upon a divine being or sacred object as a witness.

Inflection: Third Person, Singular, Present or Future Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nay

Translations: peace, a peace, tranquility, quietness, rest, harmony

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G0001

Part of Speech: Verb

Sounds like: HEE-xee

Translations: he deemed worthy, he thought it right, he requested, he asked, he claimed, he demanded

Notes: This word is an inflected form of the verb 'ΑΞΙΟΩ' (axioō), meaning 'to deem worthy,' 'to think it right,' or 'to request/demand.' It describes an action where someone considers something or someone to be deserving of a particular treatment, or makes a request based on a sense of entitlement or appropriateness. It is often used in contexts of petitioning or asserting a claim.

Inflection: Third Person Singular, Aorist, Indicative, Active

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΕΡΩΤΑΩ

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G0153

Part of Speech: Verb

Sounds like: ahee-skhoo-THEH-son-tai

Translations: they will be ashamed, they will be put to shame, they will be disgraced

Notes: This word is a verb indicating a future state of shame or disgrace. It describes an action that will cause a group of people to feel or experience shame, or to be publicly humiliated. It is often used in contexts where someone's actions or failures lead to a loss of honor or reputation.

Inflection: Third Person, Plural, Future, Indicative, Passive

Synonyms: ΕΝΤΡΑΠΗΣΟΝΤΑΙ, ΚΑΤΑΙΣΧΥΝΘΗΣΟΝΤΑΙ

Etymology: From αἶσχος (aischos, "shame, disgrace"), referring to something ugly or shameful. The verb means to make or be ashamed.

G1291

Part of Speech: Verb

Sounds like: dee-oh-ree-ZON-tays

Translations: defining, determining, appointing, marking out, setting limits, distinguishing

Notes: This word is a form of the verb 'diorizo', meaning to define, determine, or appoint. It describes the action of clearly marking out boundaries or establishing something definitively. It can be used to describe the act of setting limits, distinguishing between things, or formally appointing someone to a role.

Inflection: Present, Middle/Passive Voice, Participle, Dative, Plural, All genders

Synonyms: ΟΡΙΖΩ, ΑΦΟΡΙΖΩ

G873

Part of Speech: Participle

Sounds like: ah-foh-REE-zon-tays

Translations: (to) those separating, (to) those setting apart, (to) those being separated, (to) those being set apart

Notes: This word is a present middle/passive participle, indicating an ongoing action. In the middle voice, it refers to those who are separating themselves or setting themselves apart. In the passive voice, it refers to those who are being separated or being set apart by someone or something else. As a dative plural, it typically functions as an indirect object, meaning 'to' or 'for' the ones performing or receiving the action.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, All genders

Synonyms: ΔΙΑΚΡΙΝΟΝΤΑΙΣ, ΧΩΡΙΖΟΝΤΑΙΣ

G0873

Part of Speech: Participle

Sounds like: ah-foh-REE-zon-tes

Translations: separating, setting apart, dividing, distinguishing, excluding, putting away, excommunicating

Notes: This word describes the action of separating or setting something apart from others. It can imply a physical separation, a distinction, or even an exclusion or excommunication from a group. It is often used to denote a deliberate act of drawing a boundary or making a division.

Inflection: Present, Active, Masculine, Nominative, Plural

Synonyms: ΔΙΑΚΡΙΝΟΝΤΕΣ, ΧΩΡΙΖΟΝΤΕΣ, ΕΚΚΛΕΙΟΝΤΕΣ

G1344

Part of Speech: Verb

Sounds like: dee-kah-ee-oh-THEE-seh-teh

Translations: will be justified, shall be justified

Notes: This word means to be declared righteous, acquitted, or vindicated. It is used to describe someone who will be shown to be in the right or made righteous, often in a legal or moral sense. As a future passive verb, it indicates an action that will be done to the subject by an external agent.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΑΠΟΛΥΘΗΣΕΤΑΙ, ΚΑΘΑΡΙΣΘΗΣΕΤΑΙ

Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) comes from the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone righteous.

G4690