2001 Translation

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2480

Part of Speech: Verb

Sounds like: is-KHOO-eh

Translations: he is strong, she is strong, it is strong, he prevails, she prevails, it prevails, he is able, she is able, it is able, he has power, she has power, it has power

Notes: This word is a verb that means to be strong, to have power, or to prevail. It describes the state of possessing strength, capability, or influence. It can be used to indicate that someone or something is effective, valid, or has authority.

Inflection: 3rd Person Singular, Present, Active, Indicative

Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ

Etymology: From ἰσχύς (ischys, "strength, might").

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4982

Part of Speech: Verb

Sounds like: SOH-seh

Translations: he will save, he will deliver, he will preserve, you will save, you will deliver, you will preserve, save!, deliver!, preserve!

Notes: This word is an inflected form of the verb 'σῴζω' (sōizō), meaning 'to save, deliver, or preserve'. Without diacritics, it can represent several grammatical forms. It can be a third-person singular future active indicative, meaning 'he/she/it will save'. It can also be a second-person singular future active indicative, meaning 'you will save'. Additionally, it can be a second-person singular aorist active imperative, meaning 'save!' or 'deliver!'. The specific meaning depends on the context of the sentence.

Inflection: Second-person singular Aorist Active Imperative; or, Second-person singular Future Active Indicative; or, Third-person singular Future Active Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΞΑΙΡΕΩ

Etymology: From the root 'σῶς' (sōs), meaning 'safe, sound'. It is related to the idea of being whole or complete.

G0926

Part of Speech: Verb

Sounds like: eh-bah-ROO-nen

Translations: heavier, made heavy, weighed down, burdened, became dull, became insensitive

Notes: This word describes the act of making something heavy or burdensome, or of something becoming heavy, dull, or insensitive. It can refer to a physical weight, or metaphorically to a burden on the mind or spirit, or a dulling of the senses or understanding. It is often used to describe a state of being weighed down or made unresponsive.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΒΑΡΕΩ, ΚΑΤΑΒΑΡΥΝΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1522

Part of Speech: Verb

Sounds like: eis-ah-KOO-seh

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he answered, she answered, it answered

Notes: This word is the third person singular aorist active indicative form of the verb 'eisakouō'. It means to hear, listen to, or answer, often implying a favorable or attentive hearing, such as God hearing and answering prayers. It describes an action completed in the past.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. It literally means 'to hear into' or 'to hear towards', conveying the sense of attentive listening or answering.

G1522

Part of Speech: Verb

Sounds like: eis-ah-KOO-sai

Translations: to hear, to listen, to hearken, to obey, to answer (prayer)

Notes: This word is an infinitive form of the verb 'eisakouō'. It means 'to hear' or 'to listen to', often implying attention or obedience. It can also mean 'to answer' when referring to prayers, indicating that the one praying has been heard and their request granted. It is a compound word formed from 'eis' (into, to) and 'akouō' (to hear).

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From the preposition ΕΙΣ (eis, 'into, to') and the verb ΑΚΟΥΩ (akouō, 'to hear'). It literally means 'to hear into' or 'to hear towards', implying a focused or attentive hearing.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, rather, however, nevertheless, yet, on the contrary

Notes: This word is a conjunction used to introduce a contrast or an exception to what has just been stated. It often translates to 'but' or 'rather' and can indicate a strong opposition or a shift in thought. The apostrophe (coronis) indicates an elision, meaning it's a contraction of 'ἀλλὰ' (alla) and another word, though in this case, it's likely just a scribal variant of 'ἀλλὰ' itself, which is a common conjunction.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: The word 'ἀλλὰ' (alla) is derived from the neuter plural of the adjective 'ἄλλος' (allos), meaning 'other' or 'another'. Over time, it developed into a conjunction signifying 'but' or 'on the contrary'.

G3588, G3326

Part of Speech: Definite Article, Demonstrative Pronoun, Preposition

Sounds like: TA

Translations: the, these, those, with, after, among, beyond

Notes: This word, 'ΤΑʼ', can have multiple meanings due to the lack of diacritics and the presence of the apostrophe, which can function as either a coronis (indicating elision) or a keraia (indicating a numeral). Most commonly, it represents an elided form of the preposition ΜΕΤΑ (meta), meaning 'with', 'after', 'among', or 'beyond', especially when followed by a word starting with a vowel. It can also be the neuter plural form of the definite article or demonstrative pronoun, meaning 'the', 'these', or 'those'. In some contexts, the apostrophe could indicate that 'ΤΑ' is the numeral 301.

Inflection: Neuter, Plural, Nominative or Accusative (for the article/pronoun); Does not inflect (for the elided preposition or numeral)

Synonyms: ΟΙ, ΑΙ, ΣΥΝ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0303

Part of Speech: Preposition, Adverb

Sounds like: ah-nah-MEH-son

Translations: between, among, in the midst of

Notes: This word is a compound preposition or adverb, formed from 'ana' (up, among) and 'mesos' (middle). It is used to indicate a position or relationship of being in the middle of two or more things or people. It can describe physical location or a more abstract relationship, such as being 'among' a group. It often takes a genitive case.

Inflection: Does not inflect (used as an adverb or preposition)

Synonyms: ΕΝ ΜΕΣΩ

Etymology: A compound word derived from the preposition ΑΝΑ (ana), meaning 'up' or 'among', and the adjective ΜΕΣΟΣ (mesos), meaning 'middle' or 'midst'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G654

Part of Speech: Verb

Sounds like: ah-peh-STREP-seh

Translations: he turned away, he turned back, he turned aside, he averted, he returned

Notes: This word is the third person singular aorist active indicative form of the verb ἀποστρέφω (apostrephō). It describes an action completed in the past, meaning 'he/she/it turned away' or 'returned'. It can be used in various contexts to indicate a turning away from something, a returning to a previous state or place, or averting something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-seh

Translations: he had mercy, he pitied, he showed mercy, he was merciful

Notes: This word is a verb meaning 'to have mercy' or 'to pity'. In this form, it indicates an action completed in the past by a singular subject, typically 'he', 'she', or 'it'. It describes an act of compassion or showing pity towards someone.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The word 'ἐλεέω' (eleeō) comes from the noun 'ἔλεος' (eleos), meaning 'mercy' or 'pity'.

G1653

Part of Speech: Verb

Sounds like: eh-leh-AY-sai

Translations: to have mercy, to pity, to show compassion, to be merciful

Notes: This word is the aorist active infinitive form of the verb 'eleeō', meaning 'to have mercy' or 'to pity'. It describes an action of showing compassion or mercy that is completed or viewed as a single event, without emphasis on its duration. As an infinitive, it often functions like a noun, expressing the purpose or result of another action, or as the object of another verb. It can also be the aorist active imperative, second person plural, meaning 'have mercy!' (you all).

Inflection: Aorist, Active, Infinitive; or Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The verb 'eleeō' comes from the noun 'ἔλεος' (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain, but it is a fundamental concept in Greek thought and religion.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5495

Part of Speech: Noun

Sounds like: KHEE-res

Translations: hands, a hand

Notes: This word refers to 'hands' or 'a hand'. It is the plural form of the noun 'χείρ' (cheir), meaning 'hand'. It is commonly used to denote the physical appendage at the end of the arm, but can also be used metaphorically to signify power, agency, or control, as in 'in the hands of God'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΕΞΙΑΙ, ΠΑΛΑΜΑΙ

Etymology: The root word ΧΕΙΡ (cheir) comes from a Proto-Indo-European root meaning 'hand'. It is an ancient word with cognates in many Indo-European languages.

G3435

Part of Speech: Verb

Sounds like: meh-mo-LYM-meh-nai

Translations: defiled, polluted, stained, contaminated

Notes: This word is the perfect passive participle of the verb 'μολύνω' (molynō), meaning 'to defile' or 'to pollute'. In this form, it describes something that has been defiled or polluted and remains in that state. It is often used in a moral or ritual sense, referring to spiritual impurity or contamination rather than just physical dirt.

Inflection: Perfect, Passive, Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ, ΒΕΒΗΛΟΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G3191, G3192

Part of Speech: Verb, Noun

Sounds like: meh-leh-TAH

Translations: meditates, practices, studies, considers, cares for, a meditation, a study, a practice, a care

Notes: This word can function as both a verb and a noun. As a verb (μελετάω), it means to meditate, study, practice, or consider, often with a sense of careful thought or preparation. As a noun (μελέτη), it refers to the act of meditation, study, or careful consideration itself. It describes a focused mental activity or a diligent preparation.

Inflection: Verb: 3rd Person Singular, Present, Indicative, Active OR 2nd Person Singular, Present, Imperative, Active. Noun: Nominative Singular, Feminine OR Vocative Singular, Feminine.

Synonyms: ΜΕΛΕΤΗΜΑ, ΠΡΟΝΟΙΑ, ΣΠΟΥΔΗ

Etymology: The verb μελετάω (meletaō) and the noun μελέτη (meletē) both derive from the same root, meaning to care for, attend to, or practice. They are related to the concept of diligent application and thoughtful consideration.

G3762

Part of Speech: Adjective, Pronoun

Sounds like: oo-DEES

Translations: no one, nobody, nothing, none, not even one

Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G2980

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: oo-DEH

Translations: nor, not even, neither, and not

Notes: This word is a compound of the negative particle οὐ (ou) and the conjunction δέ (de), with an elision of the final vowel of οὐδέ before a word beginning with a vowel. It functions as a strong negative conjunction, meaning 'nor' or 'not even', often emphasizing a further negation or exclusion. It can also simply mean 'and not' or 'neither'.

Inflection: Does not inflect (particle/conjunction)

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: The word οὐδέ (oude) is formed from the negative particle οὐ (ou), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'. The combination strengthens the negation, often implying 'not even' or 'nor'.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3156

Part of Speech: Proper Noun

Sounds like: mah-teh-OYS

Translations: to Matthew, for Matthew, with Matthew, by Matthew

Notes: This is the dative plural form of the proper noun 'Matthew'. It refers to the apostle and evangelist Matthew. In Koine Greek, the dative case can indicate the indirect object of a verb, the recipient of an action, or the instrument/means by which something is done. Therefore, 'ΜΑΤΕΟΙΣ' would typically be translated as 'to Matthew', 'for Matthew', 'with Matthew', or 'by Matthew', depending on the context.

Inflection: Plural, Dative, Masculine

G2980

Part of Speech: Verb

Sounds like: lah-LOO-sin

Translations: they speak, they say, they talk, they declare

Notes: This word is an inflected form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It refers to the act of uttering words or making sounds, often implying a more informal or general act of speaking compared to 'λέγω' (legō), which can imply a more formal or deliberate statement. It is used to describe what a group of people are doing when they are speaking.

Inflection: 3rd Person, Plural, Present Tense, Indicative or Subjunctive Mood, Active Voice

Synonyms: ΛΕΓΟΥΣΙΝ, ΦΩΝΟΥΣΙΝ, ΕΙΡΟΥΣΙΝ

G2756

Part of Speech: Adjective

Sounds like: KEH-nah

Translations: empty, vain, worthless, hollow, empty things, vain things

Notes: This word describes something that is empty, void, or lacking substance. It can refer to physical emptiness, but often metaphorically describes something that is futile, useless, or without value. In its plural neuter form, as seen in 'ΚΕΝΑ', it can refer to 'empty things' or 'vain things'. It is used to describe actions, words, or concepts that are without purpose or effect.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΜΑΤΑΙΑ, ΑΝΩΦΕΛΗΣ, ΑΚΑΡΠΟΣ

Etymology: The word ΚΕΝΟΣ (kenos) is of uncertain origin, but it is an ancient Greek word meaning 'empty' or 'void'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2925

Part of Speech: Verb

Sounds like: koo-OH-sin

Translations: they conceive, they are pregnant, they become pregnant, they bear, they bring forth

Notes: This verb means 'to conceive' or 'to be pregnant'. It is used to describe the process of becoming pregnant or carrying a child. It can also extend to the idea of bringing something to fruition or developing something, much like a pregnancy leads to birth.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΤΙΚΤΩ, ΓΕΝΝΑΩ

Etymology: From an uncertain root, possibly related to the idea of swelling or being hollow.

G4486

Part of Speech: Verb

Sounds like: EH-rek-san

Translations: they broke, they burst, they tore, they rent

Notes: This word is the third person plural aorist active indicative form of the verb ῥήγνυμι (rhēgnymi), meaning 'to break, burst, tear, or rend'. It describes an action completed in the past by a group of people or things. It can be used to describe the breaking of objects, the bursting forth of something, or the tearing of garments or other materials.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΣΧΙΖΩ, ΔΙΑΡΡΗΓΝΥΜΙ

G5295

Part of Speech: Verb

Sounds like: hoo-FAH-ee-noo-sin

Translations: they weave, they are weaving

Notes: This word is a verb meaning 'to weave' or 'to spin'. It describes the action of interlacing threads or strands to form a fabric or material. It can be used in contexts related to making clothes, nets, or other woven items.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Etymology: The word Ὑφαίνω (hyphainō) comes from the Proto-Indo-European root *webh-, meaning 'to weave'. It is related to words in other Indo-European languages that also refer to weaving or fabric.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3195

Part of Speech: Verb, Participle

Sounds like: MEH-lohn

Translations: about to be, going to be, intending to be, destined to be

Notes: This word is a participle derived from the verb 'μέλλω' (mello), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions as an adjective modifying a noun or pronoun, describing someone or something that is 'about to' do something or 'going to' be something. It can also be used substantively, meaning 'the one who is about to' or 'that which is going to be'.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΕΤΟΙΜΟΣ, ΠΑΡΩΝ

Etymology: The verb μέλλω (mellō) comes from Proto-Indo-European *melh₂- (to grind, crush), but its semantic connection to 'to be about to' is not clear. It is related to Latin molere (to grind).

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lohn

Translations: about to, going to, destined to, future

Notes: This word is a present active participle of the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions like a future tense auxiliary verb in English, showing that the subject is on the verge of doing something or that something is about to happen.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Etymology: From Proto-Indo-European. It is related to words signifying delay or hesitation, evolving to mean 'to be about to' or 'to intend'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4937

Part of Speech: Verb, Participle

Sounds like: soon-TREEP-sahs

Translations: having crushed, having broken, having shattered, having bruised

Notes: This word is an aorist active participle, meaning 'having crushed' or 'who crushed'. It describes an action that was completed in the past and has ongoing results. It is often used to describe the act of breaking something completely, such as a bone, or metaphorically, to crush an enemy or a spirit. It implies a forceful and decisive act of destruction or overcoming.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G5432

Part of Speech: Noun

Sounds like: PHROO-ree-on

Translations: fortress, a fortress, stronghold, a stronghold, castle, a castle

Notes: This word is most likely a misspelling or variant of ΦΡΟΥΡΙΟΝ (PHROURION), which refers to a fortified place, a stronghold, or a castle. It is used to describe a defensive structure, often a military one, designed to protect an area or people. In context, it would typically be the object of actions like besieging, capturing, or defending.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΟΧΥΡΩΜΑ, ΠΥΡΓΟΣ, ΤΕΙΧΟΣ

Etymology: ΦΡΟΥΡΙΟΝ (PHROURION) derives from φρουρός (phrouros), meaning 'a guard' or 'a watcher', which itself comes from προ- (pro-, 'before') and ὁράω (horaō, 'to see'). Thus, it originally referred to a place where guards watch over something.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G4016

Part of Speech: Verb

Sounds like: peh-ree-BAH-lon-teh

Translations: having put around, having thrown around, having clothed, having surrounded, having encompassed

Notes: This word is a participle derived from the verb 'periballō', meaning 'to throw around', 'to put around', 'to clothe', or 'to surround'. As a participle, it describes an action that has already occurred or is ongoing, functioning like an adjective or adverb. It indicates someone or something that has performed the action of putting something around, clothing, or surrounding.

Inflection: Aorist, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ, ΚΥΚΛΟΩ

Etymology: The verb 'periballō' is a compound word formed from 'peri' (περί), meaning 'around' or 'about', and 'ballō' (βάλλω), meaning 'to throw'. Thus, its literal meaning is 'to throw around'.

G4016

Part of Speech: Verb

Sounds like: peh-ree-BAH-lon-tai

Translations: they put around, they clothe, they surround, they cast around, they put on

Notes: This word is a verb meaning 'to put around,' 'to clothe,' 'to surround,' or 'to cast around.' It is often used in the context of putting on clothing or garments, or metaphorically, of being surrounded by something. It is a compound word formed from the preposition ΠΕΡΙ (peri), meaning 'around,' and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast.'

Inflection: Third Person Plural, Present Indicative, Middle Voice

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

Etymology: The word ΠΕΡΙΒΑΛΛΩ is a compound verb derived from the preposition ΠΕΡΙ (peri), meaning 'around,' and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast.'

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2041

Part of Speech: Noun

Sounds like: ER-gah

Translations: works, deeds, actions, a work, a deed, an action

Notes: This word refers to a work, deed, or action. It is the plural form of the noun 'ἔργον' (ergon). It describes something done or performed, whether good or bad, and can encompass a wide range of activities or accomplishments. The apostrophe at the end is a keraia, indicating that the word is being used as a numeral, specifically 5 + 100 + 3 + 1 = 109. However, it is much more likely to be a coronis, indicating an elision, or simply a scribal mark. Given the context of ancient manuscripts without diacritics, it is most commonly interpreted as the plural form of 'ἔργον', meaning 'works' or 'deeds'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΜΑΤΑ, ΠΟΙΗΜΑΤΑ

G1632, G0129

Part of Speech: Verb, Noun

Sounds like: EK-kheh-ai AH-ee-ma

Translations: pour out blood, shed blood

Notes: This word appears to be a scribal error or a misspelling of the phrase "ΕΚΧΕΑΙ ΑΙΜΑ" (ekcheai haima), which means "to pour out blood" or "to shed blood." It is a compound concept formed from the verb "ΕΚΧΕΩ" (ekcheo), meaning "to pour out," and the noun "ΑΙΜΑ" (haima), meaning "blood." The phrase describes the act of causing blood to flow, often in the context of violence or sacrifice.

Inflection: The original phrase "ΕΚΧΕΑΙ" is an Aorist Active Infinitive of the verb "ΕΚΧΕΩ." "ΑΙΜΑ" is a Singular, Nominative or Accusative, Neuter noun.

G1632

Part of Speech: Verb

Sounds like: ek-KHEH-ah-ee

Translations: to pour out, to shed, to spill, to lavish, to give up

Notes: This word is the aorist active infinitive form of the verb 'ekcheo'. It means 'to pour out', 'to shed' (as in blood), 'to spill', or metaphorically 'to lavish' or 'to give up'. It describes an action of releasing a liquid or something similar in a flowing manner, often with a sense of abundance or complete release. In the provided context, 'εκχεαι αιμα' clearly means 'to shed blood'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΕΩ

Etymology: From Ancient Greek ἐκ (ek, “out of”) + χέω (cheō, “I pour”).

G1261

Part of Speech: Noun

Sounds like: dee-ah-loh-gee-SMOY

Translations: thoughts, reasonings, deliberations, disputes, doubts, evil imaginings

Notes: This word refers to inner thoughts, reasonings, or deliberations, which can be either good or bad. In many contexts, especially in the New Testament, it often carries a negative connotation, referring to evil thoughts, doubts, or contentious reasonings that lead to dispute or division. It describes the process of thinking through something, often with a focus on the internal debate or consideration.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ

Etymology: The word is a compound derived from the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and ΛΟΓΙΖΟΜΑΙ (LOGIZOMAI), meaning 'to reckon' or 'to consider'. It literally means 'a reckoning through' or 'a consideration apart', highlighting the process of internal thought or debate.

G1261

Part of Speech: Noun

Sounds like: dee-ah-loh-giss-MOY

Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes

Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ

G4938

Part of Speech: Noun

Sounds like: soon-TREEM-mah

Translations: destruction, breaking, crushing, ruin, a destruction, a breaking

Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ

Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."

G5004

Part of Speech: Noun

Sounds like: tah-lah-ee-po-REE-ah

Translations: misery, distress, wretchedness, a misery, a distress, a wretchedness

Notes: This word refers to a state of deep suffering, hardship, or distress. It describes a condition of being miserable or wretched, often due to difficult circumstances or afflictions. The provided example usage suggests it is likely a misspelling of 'ταλαιπωρία' (talaiporia).

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΚΟΠΑΘΕΙΑ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word 'ταλαιπωρία' (talaiporia) is derived from 'ταλαίπωρος' (talaiporos), meaning 'wretched' or 'suffering', which itself comes from 'τάλας' (talas), meaning 'wretched' or 'unhappy', and 'πωρέω' (poreō), meaning 'to toil' or 'to suffer'.

G5004

Part of Speech: Noun

Sounds like: tah-lah-ee-po-REE-ah

Translations: misery, a misery, distress, a distress, hardship, a hardship, affliction, an affliction

Notes: This word refers to a state of suffering, hardship, or distress. It describes the condition of being miserable or afflicted, often due to difficult circumstances or burdens. It can be used to speak of physical or emotional suffering.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word ΤΑΛΑΙΠΩΡΙΑ (talaipōria) is derived from the adjective ταλαίπωρος (talaipōros), meaning 'wretched, miserable, suffering hardship'. This adjective is a compound of τάλαν (talan), meaning 'suffering, enduring', and πῶρος (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil.

Part of Speech: Noun

Sounds like: ee-RAY-nays

Translations: of peace, peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. In a broader sense, it encompasses prosperity and security. As a genitive form, it often indicates possession or relationship, such as 'of peace' or 'belonging to peace'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΤΑΘΕΙΑ, ΓΑΛΗΝΗ

Etymology: From the verb ΕΙΡΩ (eirō), meaning 'to join' or 'to bind together', suggesting a state of being joined or united in harmony. It is related to the concept of wholeness and completeness.

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G1294

Part of Speech: Adjective

Sounds like: dee-ess-trah-MMEH-nye

Translations: perverted, crooked, twisted, distorted

Notes: This word is a perfect passive participle of the verb 'diastrephō', meaning 'to twist through, distort, pervert'. As an adjective, it describes something that has been turned aside from the right path, made crooked, or morally corrupted. It is often used to describe ways, paths, or generations that are morally depraved or rebellious.

Inflection: Plural, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΣΚΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΑΝΟΜΟΣ

G1359

Part of Speech: Verb

Sounds like: dee-oh-DEH-oo-sin

Translations: they travel through, they pass through, they go through

Notes: This word describes the action of traveling or passing through a place. It implies movement from one point to another, often across a specific area or along a path. It is used to indicate that a group of people is traversing a particular route or region.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word ΔΙΟΔΕΥΩ is a compound word formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΟΔΕΥΩ (HODEYO), meaning 'to travel' or 'to journey'. Thus, it literally means 'to travel through'.

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Verb

Sounds like: ah-PEH-stay

Translations: he departed, she departed, it departed, he withdrew, she withdrew, it withdrew, he stood away, she stood away, it stood away, he revolted, she revolted, it revolted

Notes: This word is the third person singular aorist active indicative form of the verb 'aphistēmi'. It describes an action that occurred in the past, indicating that someone or something departed, withdrew, or stood away. It can also imply a sense of revolt or defection.

Inflection: Singular, 3rd Person, Aorist, Active, Indicative

Synonyms: ΑΠΕΛΘΕΝ, ΑΝΕΧΩΡΗΣΕΝ

Etymology: The verb 'aphistēmi' is a compound word formed from the preposition 'apo' (ἀπό), meaning 'from' or 'away from', and the verb 'histēmi' (ἵστημι), meaning 'to stand'. Thus, its core meaning is 'to stand away from'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lah-BEE

Translations: overtake, seize, grasp, comprehend, apprehend, attain, find, lay hold of, come upon

Notes: This word means to take hold of, seize, or grasp, often implying an act of overtaking or apprehending. It can refer to physically catching someone or something, or mentally comprehending a concept. In some contexts, it can mean to attain or achieve something. It is a compound word formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive').

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΦΘΑΝΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G5278

Part of Speech: Participle

Sounds like: hoo-po-mee-NAN-ton

Translations: (of) those who endured, (of) those who persevered, (of) those who remained, (of) those who waited patiently

Notes: This word is a genitive plural active participle derived from the verb ὙΠΟΜΕΝΩ (hypomeno). The verb means 'to remain under,' 'to endure,' 'to persevere,' or 'to bear up under trials.' As a participle, it describes the action of a group of people who have performed this enduring or persevering. In this form, it indicates possession or relationship, often translated as 'of those who endured' or 'of those who persevered.'

Inflection: Plural, Genitive, Masculine, Active, Aorist

Synonyms: ΚΑΡΤΕΡΟΥΝΤΩΝ, ΑΝΕΧΟΜΕΝΩΝ, ΠΡΟΣΚΑΡΤΕΡΟΥΝΤΩΝ

G5278

Part of Speech: Participle

Sounds like: hoo-po-MEH-nan-TON

Translations: of those who endured, of those who persevered, of those who remained, of those who waited patiently

Notes: This word is the genitive plural masculine/neuter aorist active participle of the verb ὙΠΟΜΕΝΩ (hypomenō). It is a compound word formed from the preposition ὙΠΟ (hypo), meaning 'under' or 'from under', and ΜΕΝΩ (menō), meaning 'to remain' or 'to abide'. Together, it signifies to remain under, to endure, to persevere, or to bear up under trials or difficulties. It describes the action of someone who has endured or persevered.

Inflection: Aorist Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΕΩ

Etymology: The verb ὙΠΟΜΕΝΩ (hypomenō) is a compound of the preposition ὙΠΟ (hypo), meaning 'under' or 'from under', and the verb ΜΕΝΩ (menō), meaning 'to remain' or 'to abide'. The combination suggests remaining steadfast or enduring beneath a burden or circumstance.

G3306

Part of Speech: Verb

Sounds like: mee-NAN-tes

Translations: remaining, abiding, enduring, waiting, staying, continuing

Notes: This word is a present active participle, masculine or neuter, nominative or accusative plural, derived from the verb ΜΕΝΩ (MENO). It describes an action of 'remaining' or 'abiding' that is ongoing. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. It signifies persistence, steadfastness, or simply staying in a place or state.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΑΘΙΖΟΝΤΕΣ, ΠΑΡΑΜΕΝΟΝΤΕΣ

G0087

Part of Speech: Noun

Sounds like: ah-oh-REE-ah

Translations: untimely death, premature death, an untimely death, destruction, calamity, a calamity

Notes: This word refers to an untimely or premature death, often implying a death that occurs before its natural time. It can also be used more broadly to describe a calamity or destruction that happens unexpectedly or at an inappropriate time. The word is derived from the negative prefix 'a-' (meaning 'not') and 'hora' (meaning 'time' or 'season').

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΦΑΝΙΣΜΟΣ, ΟΛΕΘΡΟΣ

Etymology: The word ΑΩΡΙΑ (aōria) is derived from the ancient Greek prefix 'a-' (ἀ-, meaning 'not' or 'without') and the noun 'hora' (ὥρα, meaning 'time', 'season', or 'proper time'). Thus, it literally means 'without time' or 'out of season', referring to something that happens prematurely or at an inappropriate time.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tohn

Translations: possessions, goods, property, resources, wealth, what one has, of existing things

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist,' 'to be,' or 'to be available.' In its genitive plural form, as seen here, it often functions as a substantive, referring to 'one's possessions,' 'goods,' or 'property.' It describes things that are currently existing or available to someone.

Inflection: Present, Active, Participle, Genitive, Plural, Neuter

Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΑΣ, ΠΛΟΥΤΟΥ

G1722

Part of Speech: Preposition

Sounds like: em

Translations: in, on, among, by, with, at, into, to

Notes: This word is an elided form of the preposition 'ἐν' (en), which means 'in', 'on', 'among', 'by', or 'with'. The final 'ν' (nu) of 'ἐν' is often dropped before words beginning with a vowel, or it changes to 'μ' (mu) before words beginning with a labial consonant (π, β, φ, ψ, μ). It typically governs the dative case, indicating location, time, or means.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΡΟΣ, ΣΥΝ

Etymology: From Proto-Indo-European *en (in).

G3313

Part of Speech: Noun

Sounds like: meh-seem-BREE-ah

Translations: midday, a midday, noon, a noon, south, the south

Notes: This word is a compound noun meaning 'midday' or 'noon'. It literally refers to the middle of the day. Because the sun is at its highest point at midday, and in the Northern Hemisphere this is generally to the south, the word can also refer to the 'south' or 'southern region'. It is formed from the words ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of two Greek words: ΜΕΣΟΣ (MESOS), meaning 'middle', and ΗΜΕΡΑ (HEMERA), meaning 'day'. It literally translates to 'middle of the day'.

G3317

Part of Speech: Adverb

Sounds like: meh-soh-NYK-tee-oh

Translations: at midnight, in the middle of the night

Notes: This word is a compound word formed from 'μέσος' (middle) and 'νύξ' (night). It is used adverbially to indicate the time when something occurs, specifically at the midpoint of the night. It describes an event happening during the deepest part of the night.

Inflection: Singular, Dative, Neuter (used adverbially)

Etymology: The word ΜΕΣΟΝΥΚΤΙΟΝ is a compound derived from the Greek words ΜΕΣΟΣ (mesos), meaning 'middle', and ΝΥΞ (nyx), meaning 'night'. It literally refers to the middle of the night.

G0599

Part of Speech: Participle

Sounds like: ah-poth-NEE-skoh-tes

Translations: dying, having died, those dying, those who are dying, those who died

Notes: This word is a present active participle, meaning 'dying' or 'being in the process of dying'. It describes someone or something that is currently undergoing the act of death. It can be used substantively to refer to 'those who are dying' or 'those who died'. It is often used to describe physical death, but can also refer to spiritual death or the cessation of something.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΤΕΛΕΥΤΩΝΤΕΣ, ΑΠΟΛΛΥΜΕΝΟΙ

G4198

Part of Speech: Verb

Sounds like: por-YOO-son-tai

Translations: they will go, they will depart, they will travel, they will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically progressing in a certain direction or manner. It is the future indicative, third person plural form of the verb 'poreuō'.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G0396

Part of Speech: Verb

Sounds like: ah-neh-MEE-nah-men

Translations: we waited, we waited for, we expected

Notes: This word is the first person plural aorist active indicative form of the verb 'αναμενω' (anamenō), meaning 'to wait for' or 'to expect'. It describes an action of waiting or expecting that was completed in the past by a group of people (we). The provided text suggests it might be a textual variant or a misspelling of 'αναμενουμεν' (we are waiting/expecting) or 'ανεμειναμεν' (we waited/expected), which are more common forms.

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ

Etymology: The word 'αναμενω' is a compound verb formed from the preposition 'ανα' (ana), meaning 'up' or 'again', and the verb 'μενω' (menō), meaning 'to remain' or 'to abide'. Together, they convey the sense of waiting or expecting something to come.

G0396

Part of Speech: Verb

Sounds like: ah-nah-MEH-noo-men

Translations: we await, we expect, we wait for, we look for

Notes: This word means to wait for, expect, or await something or someone. It implies a sense of anticipation or looking forward to an event or person. It is often used in the context of patiently waiting for a future event or the return of someone.

Inflection: First Person, Plural, Present, Indicative, Active

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ, ΠΕΡΙΜΕΝΩ

Etymology: From the Greek preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. The compound verb thus signifies 'to wait up for' or 'to wait for with expectation'.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G3117

Part of Speech: Adjective, Adverb

Sounds like: MAH-krah

Translations: long, far, distant, a long time, for a long time

Notes: ΜΑΚΡΑ is an adjective meaning 'long' or 'far'. It can describe physical distance, duration of time, or a state of being distant. When used as an adverb, it means 'far away' or 'for a long time'. It is often used to indicate a significant separation in space or time.

Inflection: Feminine, Nominative, Singular; or Feminine, Vocative, Singular; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Neuter, Vocative, Plural. It can also function as an adverb.

Synonyms: ΠΟΛΥΣ, ΕΚΤΕΝΗΣ, ΑΠΩΘΕΝ

Etymology: The word ΜΑΚΡΟΣ comes from Proto-Indo-European, meaning 'long' or 'tall'. It is related to words in other Indo-European languages that convey similar concepts of length or distance.

Part of Speech: Verb

Sounds like: ah-fes-TEE-ken

Translations: he has departed, he has stood away, he has withdrawn, he has revolted, he has apostatized

Notes: This word describes an action of standing away or departing, often implying a separation, withdrawal, or even a revolt or apostasy. It signifies a state of having moved away from a previous position or allegiance, and the action is completed with lasting results.

Inflection: Third Person Singular, Perfect Indicative Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἵστημι (histēmi, 'to stand'). It literally means 'to stand away from'.

G4183

Part of Speech: Adjective

Sounds like: pol-LEE

Translations: much, many, great, a great deal, abundant, large

Notes: This word is an adjective meaning 'much' or 'many'. It describes quantity or size. The form 'ΠΟΛʼΛΗ' is an inflected form of the root 'ΠΟΛΥΣ', indicating a feminine singular nominative or vocative case, or a feminine singular dative case if it were 'ΠΟΛΛΗΙ'. The apostrophe (coronis) indicates an elision, likely of the iota subscript in the dative case, or simply a scribal variant for the feminine form.

Inflection: Singular, Feminine, Nominative or Vocative. Could also be Dative if the original form was 'ΠΟΛΛΗΙ' with an elided iota subscript.

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, transgression, a lawlessness, an iniquity, a transgression

Notes: This word refers to the state of being without law or of violating the law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It is a compound word formed from 'α-' (a-, meaning 'without' or 'not') and 'νόμος' (nomos, meaning 'law'). It can be used to describe actions, a state of being, or even a personification of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: The word ΑΝΟΜΙΑ is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawlessness'.

Part of Speech: Noun

Sounds like: ah-no-MEE-ai

Translations: lawlessness, iniquity, transgression, a lawlessness, an iniquity, a transgression

Notes: This word, 'ΑΜΟΝΙΑΙ', appears to be a misspelling or variant of 'ΑΝΟΜΙΑΙ' (anomiai), which is the plural form of 'ΑΝΟΜΙΑ' (anomia). 'ΑΝΟΜΙΑ' refers to a state of being without law or acting contrary to law, often implying a disregard for divine or moral law. It is commonly translated as 'lawlessness,' 'iniquity,' or 'transgression,' and is used to describe acts or a state of sin.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ

Etymology: The word 'ΑΝΟΜΙΑ' is a compound word derived from the Greek prefix 'Α-' (a-), meaning 'without' or 'not,' and 'ΝΟΜΟΣ' (nomos), meaning 'law.' Thus, it literally means 'without law' or 'lawlessness.'

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G0266

Part of Speech: Noun

Sounds like: hah-mar-TEE-eh

Translations: sin, a sin, trespass, offense, guilt

Notes: This word refers to a 'sin' or 'trespass', an act that misses the mark of God's standard. It can also refer to the state of sinfulness or the guilt associated with it. It is commonly used in the New Testament to describe moral failings and offenses against God or others. The form 'ΑΜΑΡΤΙΕ' is likely a misspelling or a variant spelling of the nominative or accusative plural form of the noun, which would typically be 'ΑΜΑΡΤΙΑΙ' (hamartiai) or 'ΑΜΑΡΤΙΑΣ' (hamartias) respectively, or potentially a dative singular 'ΑΜΑΡΤΙΑ' (hamartia) without the iota subscript.

Inflection: Singular, Nominative or Accusative, Feminine (likely a misspelling of ἁμαρτία or ἁμαρτίᾳ), or Plural, Nominative or Accusative, Feminine (likely a misspelling of ἁμαρτίαι or ἁμαρτίας)

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

Etymology: From ἁμαρτάνω (hamartanō, "to miss the mark, err"), which is derived from ἀ- (a-, "not") and μέρος (meros, "part, share"), implying a failure to obtain one's share or to hit the target.

Part of Speech: Noun

Sounds like: ah-no-MEE-ai

Translations: lawlessness, iniquity, unrighteousness, a lawless deed, an iniquitous act

Notes: This word refers to a state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for or transgression of established moral or religious principles. It can also refer to specific acts of lawlessness or iniquity. In a sentence, it would describe actions or a condition characterized by a lack of adherence to what is right or lawful.

Inflection: Plural, Nominative or Vocative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ

G0764

Part of Speech: Verb

Sounds like: ay-seh-BEE-sah-men

Translations: we acted impiously, we were ungodly, we sinned, we committed sacrilege

Notes: This word describes the act of being impious, ungodly, or irreverent towards God. It signifies a failure to show proper respect or reverence, often implying a deliberate act of sin or rebellion against divine authority. It is used to describe actions that are contrary to religious or moral principles.

Inflection: First Person Plural, Aorist Active Indicative

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΝΟΜΕΩ

Etymology: From ἀσεβής (asebēs, 'impious'), which is from ἀ- (a-, 'not') and σέβομαι (sebomai, 'to worship, to revere'). It literally means 'not to worship' or 'not to revere'.

G5574

Part of Speech: Verb

Sounds like: ep-SEV-sa-me-tha

Translations: we lied, we have lied, we deceived, we have deceived

Notes: This word is a verb meaning 'to lie' or 'to deceive'. It describes an action of speaking falsely or misleading someone. In this specific form, it indicates that 'we' (the speaker and others) performed this action in the past, and the result of that action is still relevant in the present.

Inflection: First Person Plural, Aorist, Indicative, Middle Deponent

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ

Etymology: The word derives from the Greek root ψεῦδος (pseudos), meaning 'a lie' or 'falsehood'. It is related to the concept of being false or untrue.

Part of Speech: Verb

Sounds like: ah-pes-TEE-men

Translations: we have departed, we have withdrawn, we have revolted, we have stood away

Notes: This word is the first person plural perfect active indicative form of the verb aphistēmi (ἀφίστημι). It means 'we have departed,' 'we have withdrawn,' 'we have revolted,' or 'we have stood away.' It describes an action of separation or defection that has been completed and whose effects continue. It can be used to describe physically moving away from a place or person, or metaphorically, to describe a rebellion or apostasy from a belief or authority.

Inflection: First Person Plural, Perfect Active Indicative

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G3694

Part of Speech: Adverb, Preposition

Sounds like: OH-pis-then

Translations: behind, after, back, afterward, in the rear, from behind

Notes: This word functions as an adverb meaning 'behind' or 'after', indicating position or sequence. It can also be used as a preposition, typically taking the genitive case, to mean 'behind' or 'after' something or someone. It describes location or temporal succession.

Inflection: Does not inflect (as an adverb/preposition)

Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the ancient Greek root 'ὄπισθεν' (opisthen), which is related to 'ὄπισω' (opisō), meaning 'backwards' or 'behind'. It indicates a position or direction to the rear.

G1636

Part of Speech: Noun

Sounds like: eh-LAH-ah

Translations: olive tree, olive, an olive tree

Notes: This word refers to an olive tree or its fruit, the olive. It is commonly used in ancient texts to describe the plant itself or the olives harvested from it. The provided example usage suggests a possible misspelling or textual variant of another word, but in its standard form, ΕΛΑΑ refers to the olive tree.

Inflection: Singular, Nominative, Feminine

Etymology: From a pre-Greek word, possibly of Semitic origin, referring to the olive tree. It is a very ancient term for this significant plant in the Mediterranean region.

G0094

Part of Speech: Adjective, Adverb

Sounds like: ah-DI-kah

Translations: unjustly, unrighteous, unrighteousness, wrong, wrongs, an unjust thing, unjust things

Notes: This word can function as an adjective meaning 'unjust' or 'unrighteous', or as an adverb meaning 'unjustly' or 'wrongly'. In its neuter plural form, as seen here, it often refers to 'unjust things' or 'wrongs'. It describes actions or states that are contrary to justice or righteousness.

Inflection: Neuter, Plural, Nominative or Accusative (Adjective); or Adverbial form

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

G2240

Part of Speech: Verb

Sounds like: HAY-koh-men

Translations: we have come, we came, we are come, we are here

Notes: This word is the first person plural, imperfect or aorist indicative form of the verb 'ηκω' (heko), meaning 'to have come' or 'to be present'. It describes an action of arriving or being present that occurred in the past, or a state of being present that began in the past. It is often used to indicate that a group of people has arrived at a particular place or situation.

Inflection: First Person Plural, Imperfect or Aorist Indicative, Active Voice

Synonyms: ΕΡΧΟΜΑΙ, ΓΙΝΟΜΑΙ

G3191

Part of Speech: Verb

Sounds like: eh-meh-leh-TAY-sah-men

Translations: we meditated, we practiced, we studied, we pondered, we took thought

Notes: This word is a verb indicating an action performed by a group (we). It describes the act of meditating, practicing, studying, or pondering something. It implies a deliberate and thoughtful engagement with a subject, often with the aim of learning, preparing, or rehearsing. It can be used in contexts where one is diligently considering a matter or preparing for an event.

Inflection: First Person Plural, Aorist Indicative, Active Voice

Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΕΝΝΟΕΩ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Part of Speech: Verb

Sounds like: ah-pes-TAY-sah-meh

Translations: we stood away, we withdrew, we departed, we revolted, we apostatized, we fell away

Notes: This word describes the action of moving away or withdrawing from something or someone. It can imply a physical departure, a separation, or a more significant act of rebellion, defection, or apostasy, meaning to abandon one's faith or allegiance. It is used to describe a decisive break from a previous state or relationship.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΠΙΠΤΩ

Etymology: The word ΑΦΙΣΤΗΜΙ is a compound of the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΙΣΤΗΜΙ (HISTEMI), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand away from'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, a decision, condemnation, a condemnation, justice, a justice, accusation, an accusation, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also denote the outcome of a judgment, such as condemnation or justice. In some contexts, it refers to a dispute or accusation. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΔΙΚΗ, ΚΡΙΜΑ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: The word κρίσις (krisis) comes from the verb κρίνω (krinō), meaning 'to judge' or 'to decide'. It refers to the act or result of judging.

G2654

Part of Speech: Verb

Sounds like: kah-tah-nah-LOH-thee

Translations: be consumed, be destroyed, be used up, be spent

Notes: This word describes the action of being completely consumed, destroyed, or used up, often by fire or some other destructive force. It is a compound word, combining 'κατά' (kata), meaning 'down' or 'completely', and 'ἀναλίσκω' (analiskō), meaning 'to consume' or 'to spend'. It is typically used in a passive sense, indicating that the subject is undergoing the consumption or destruction.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G0225

Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

G225

Part of Speech: Noun

Sounds like: ah-LAY-thee-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1410

Part of Speech: Verb

Sounds like: ee-DY-non-toh

Translations: they were able, they could, they were strong enough

Notes: This word is the imperfect indicative form of the verb 'δύναμαι' (dynamai), meaning 'to be able', 'to have power', or 'to be strong enough'. In the imperfect tense, it describes an ongoing or repeated action in the past, or a state of being in the past. Thus, 'ηδύνοντο' means 'they were able' or 'they could', indicating a past capacity or capability.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

G1330

Part of Speech: Verb

Sounds like: dee-el-THEIS

Translations: having gone through, having passed through, having gone across, having traveled through

Notes: This word is a participle derived from the verb 'διέρχομαι' (dierchomai), meaning 'to go through' or 'to pass through'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb. It indicates completion of the action of passing or going through a place, time, or experience. For example, it might describe someone who has completed a journey through a region.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΔΙΑΒΑΣ, ΔΙΑΠΟΡΕΥΘΕΙΣ

Etymology: The word 'διέρχομαι' (dierchomai) is a compound verb formed from the preposition 'διά' (dia), meaning 'through' or 'across', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to go through' or 'to come through'.

G1330

Part of Speech: Verb

Sounds like: dee-el-THAYN

Translations: to go through, to pass through, to travel through, to cross, to traverse, to go about, to spread

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement from one point to another, often implying a journey or passage through a space, region, or crowd. It can also refer to the spreading of something, like a report or a message, throughout an area.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΔΙΑΤΡΕΧΩ

Etymology: The word ΔΙΕΡΧΟΜΑΙ is a compound of the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'.

G0142

Part of Speech: Verb

Sounds like: HER-teh

Translations: it has been taken away, it has been lifted, it has been removed, it has been carried

Notes: This word is likely a misspelling or an alternative form of ΗΡΤΑΙ (hērtai), which is the perfect passive indicative, third person singular form of the verb ΑΙΡΩ (airō). It describes an action that has been completed in the past and has ongoing results in the present, specifically that something 'has been taken away' or 'has been lifted'. It implies a state of being removed or suspended.

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΑΝΗΡΤΑΙ, ΑΦΗΡΗΤΑΙ

G0142

Part of Speech: Verb

Sounds like: HER-tai

Translations: it has been lifted, it has been taken up, it has been removed, it has been carried away, it has been suspended, it has been hung

Notes: This word is the third person singular, perfect passive indicative form of the verb 'ΑΙΡΩ' (airō). It describes an action that has been completed in the past and whose result continues into the present, with the subject being the recipient of the action. It means 'it has been lifted,' 'it has been taken up,' 'it has been removed,' 'it has been carried away,' 'it has been suspended,' or 'it has been hung.' For example, it could be used to say 'the curtain has been lifted' or 'the sacrifice has been suspended'.

Inflection: Singular, 3rd Person, Perfect, Passive, Indicative

Synonyms: ΑΝΗΡΤΑΙ, ΕΞΗΡΤΑΙ

Etymology: The verb 'ΑΙΡΩ' (airō) comes from a Proto-Indo-European root meaning 'to lift, raise, take up'.

G1271

Part of Speech: Noun

Sounds like: dee-AH-noy-ah

Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect

Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."

G4920

Part of Speech: Verb

Sounds like: soon-EE-nai

Translations: to understand, to comprehend, to perceive, to consider, to be wise, to have understanding

Notes: ΣΥΝΙΝΑΙ is the present active infinitive form of the verb ΣΥΝΙΗΜΙ. It means 'to understand' or 'to comprehend' something, often implying a deep or insightful grasp of a matter. It can also mean 'to perceive' or 'to consider' a situation. In some contexts, it conveys the idea of being wise or having understanding.

Inflection: Present, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G0435

Part of Speech: Noun

Sounds like: ah-NEER

Translations: man, a man, husband, a husband, male, a male, person, a person

Notes: This word refers to a man, a male human being, or a husband. It can also be used more broadly to refer to a person. The apostrophe at the end, known as a keraia, indicates that this word is being used as a numeral, specifically the number 51. However, it is much more likely that the apostrophe is a coronis, indicating an elision, and the word is an inflected form of ΑΝΗΡ (anēr), meaning 'man' or 'husband'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΘΡΩΠΟϹ, ΑΡΡΗΝ

Etymology: The word ΑΝΗΡ (anēr) comes from Proto-Indo-European, meaning 'man' or 'male human being'. It is related to words for 'man' in other Indo-European languages.

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EH-sen

Translations: he observed, he considered, he perceived, he understood, he noticed, he discerned

Notes: This word describes the act of observing something carefully, considering it deeply, or perceiving it with understanding. It implies a thorough mental process of taking something in and comprehending its nature or significance. It is often used to indicate a careful and thoughtful consideration of a situation or object.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΓΙΝΩΣΚΩ

G0297

Part of Speech: Verb

Sounds like: ee-MOO-nah-toh

Translations: he defended, he helped, he avenged, he warded off

Notes: This word is the third person singular, aorist indicative middle/passive form of the verb 'amynō'. It describes an action of defending, helping, or avenging, often implying a protective or retaliatory response on behalf of oneself or others. It can also mean to ward off or keep something away.

Inflection: Third Person Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΒΟΗΘΕΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΚΔΙΚΕΩ

Etymology: The verb 'amynō' is thought to be derived from 'amynomai', meaning 'to ward off from oneself', possibly related to 'amynō' (to keep off).

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-oh-nee

Translations: (to) arm, (to) strength, (to) power, (to) a strong arm

Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it often represents strength, power, or might, especially when referring to God's power. It is typically used in sentences to describe an action performed by or with the arm, or to denote divine power and intervention.

Inflection: Singular, Dative, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', perhaps referring to the forearm as the 'short' part of the arm compared to the whole limb.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1654

Part of Speech: Noun

Sounds like: eh-leh-eh-mo-SOO-neh

Translations: alms, charity, mercy, pity, a charitable deed

Notes: This word refers to an act of compassion, mercy, or pity, often specifically manifested as a charitable donation or a deed of kindness towards the poor or needy. It encompasses both the feeling of mercy and the practical expression of it through giving alms.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ

Etymology: Derived from the Greek word ΕΛΕΟΣ (eleos), meaning 'mercy' or 'pity'. It signifies the quality or act of showing mercy, especially through charitable giving.

G4741

Part of Speech: Verb

Sounds like: es-TAY-ree-SAH-toh

Translations: he established, he strengthened, he made firm, he fixed, he supported, he confirmed

Notes: This word is the third person singular, aorist indicative middle/passive form of the verb 'stērizō'. It describes an action that was completed in the past, where the subject either established or strengthened themselves, or was established/strengthened by an external force. It implies making something firm, stable, or resolute.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΒΕΒΑΙΟΩ, ΠΗΓΝΥΜΙ, ΕΔΡΑΖΩ

Etymology: The verb 'stērizō' comes from 'stērix', meaning 'a prop' or 'a support'. It is related to the concept of standing firm or being fixed.

G1746

Part of Speech: Verb

Sounds like: eh-neh-DY-sah-toh

Translations: he put on, he clothed himself, he was clothed

Notes: This word describes the action of putting on clothing or being clothed. It is often used reflexively, meaning the subject is putting something on themselves, or in the middle voice, indicating an action performed by the subject for their own benefit. It can also be used metaphorically, such as 'putting on' a certain quality or characteristic.

Inflection: Aorist, Indicative, Middle Voice, Third Person Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: The word ΕΝΔΥΩ (endyō) is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΔΥΩ (dyō), meaning 'to enter' or 'to sink'. Thus, it literally means 'to enter into' or 'to put on'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. In a biblical context, it often denotes conformity to God's standards, both in character and action. It can also refer to the act of rendering justice or the state of being declared righteous. The overline on the final 'H' indicates that this is a scribal abbreviation for the full word ΔΙΚΑΙΟΣΥΝΗ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ

Etymology: From ΔΙΚΑΙΟΣ (dikaios, 'just, righteous') and the suffix -ΣΥΝΗ (-synē), which forms abstract nouns, indicating the state or quality of being just or righteous.

G4060

Part of Speech: Verb

Sounds like: peh-ree-EH-theh-toh

Translations: put around, place around, put on, clothe oneself with

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Thus, it means 'to put around' or 'to place around'. In the middle voice, as seen here, it often implies putting something around oneself, such as clothing, ornaments, or a crown. It describes the action of encircling or adorning.

Inflection: Aorist, Middle, Indicative, 3rd Person Singular

Synonyms: ΕΝΔΥΩ, ΦΟΡΕΩ

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4016

Part of Speech: Verb

Sounds like: peh-ree-eh-BAH-leh-toh

Translations: put on, clothed oneself with, surrounded, wrapped around

Notes: This is a compound verb meaning to put on clothing or to clothe oneself with something, often used figuratively to mean to assume or take on a quality. It can also mean to surround or encompass something. It is formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.

Inflection: Third Person Singular, Aorist, Middle Voice, Indicative

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

G4018

Part of Speech: Noun

Sounds like: peh-ree-boh-LAI-on

Translations: covering, a covering, mantle, a mantle, veil, a veil, cloak, a cloak, garment, a garment

Notes: This word refers to something thrown around or put on, serving as a covering. It can denote a mantle, cloak, or veil, and generally signifies any kind of covering or garment. It is often used to describe clothing or an outer covering.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ

Etymology: The word ΠΕΡΙΒΟΛΑΙΟΝ (peribolaion) is derived from the verb περιβάλλω (periballō), meaning 'to throw around, put around, clothe'. It describes something that is thrown around or put on.

G0467

Part of Speech: Verb

Sounds like: an-ta-po-DOH-son

Translations: who will repay, who will recompense, who will render, who will give back

Notes: This word is a future active participle derived from the verb 'ANTAPODIDOMI', meaning 'to repay' or 'to recompense'. As a participle, it functions like an adjective while retaining verbal qualities. It describes someone or something that is going to perform the action of repaying or rendering something in return, often in a context of retribution or reward.

Inflection: Singular, Nominative, Masculine, Future, Active, Participle

Synonyms: ΑΠΟΔΩΣΩΝ, ΑΠΟΔΙΔΩΜΙ

G468

Part of Speech: Noun

Sounds like: an-ta-PO-do-sin

Translations: recompense, repayment, retribution, a repayment, a retribution

Notes: This word refers to a repayment or recompense, often in the sense of a return for something given or done. It can imply either a reward for good deeds or a punishment for bad ones, depending on the context. It is a compound word formed from 'anti' (in return for), 'apo' (from), and 'didomi' (to give).

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΤΙΜΙΣΘΙΑ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: The word ΑΝΤΑΠΟΔΟΣΙΣ is derived from the verb ἀνταποδίδωμι (antapodidōmi), meaning 'to give back in return'. It combines the prepositions ἀντί (anti, 'in return for') and ἀπό (apo, 'from') with the verb δίδωμι (didōmi, 'to give').

G5227

Part of Speech: Adjective

Sounds like: hoo-pen-AN-tee-oys

Translations: to opponents, to adversaries, to hostile ones, to those who are opposite

Notes: This word describes someone or something that is opposite, hostile, or adversarial. It is often used substantively, meaning 'the opponents' or 'the adversaries.' In this dative plural form, it indicates the recipients of an action, such as 'to the opponents' or 'to the adversaries.'

Inflection: Dative, Plural, Masculine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΙ, ΕΧΘΡΟΙ

Etymology: The word ΥΠΕΝΑΝΤΙΟΣ (hypenantios) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'against,' and ΕΝΑΝΤΙΟΣ (enantios), meaning 'opposite' or 'contrary.' Thus, it literally means 'under or against what is opposite.'

G5399

Part of Speech: Verb

Sounds like: fo-bee-THEE-son-teh

Translations: they will be feared, they will be afraid, they will fear

Notes: This is a form of the verb 'phobeo', which means 'to fear' or 'to be afraid'. In this specific form, it indicates a future action where the subject will experience fear or be the object of fear. It is often used in contexts where people are warned about future events or consequences.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The word ΦΟΒΕΩ (phobeo) comes from the Greek noun φόβος (phobos), meaning 'fear' or 'panic'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3588, G3778

Part of Speech: Article, Pronoun, Numeral

Sounds like: TOH

Translations: the, a, this, that, these, those, 70

Notes: This word, 'ΤΟʼ', is highly ambiguous due to the lack of diacritics in the ancient manuscripts and the presence of the apostrophe, which can indicate either an elision (coronis) or a numerical value (keraia). Most commonly, it represents the neuter singular nominative or accusative form of the definite article 'the' (τό). In this usage, it functions like 'the' in English, preceding a noun to specify it, such as 'the vision'. It can also function as a demonstrative pronoun or adjective, meaning 'this' or 'that', often in phrases like 'because of this'. Less commonly, the apostrophe (keraia) can indicate the numeral 70 (οʹ). If it is an elision, it most likely represents the definite article τό followed by a word starting with a vowel, where the final vowel of τό has been dropped.

Inflection: Singular, Neuter, Nominative or Accusative (for the article/pronoun); Does not inflect (for the numeral)

Synonyms: Ο, Η, ΟΥΤΟΣ, ΕΚΕΙΝΟΣ

G1741

Part of Speech: Adjective

Sounds like: en-DOX-on

Translations: glorious, honorable, renowned, splendid, distinguished, a glorious thing

Notes: This word describes something or someone that possesses glory, honor, or high renown. It can be used to describe people, things, or actions that are considered illustrious, noble, or worthy of praise. For example, it might describe a glorious deed, an honorable person, or a splendid object.

Inflection: Nominative, Accusative, or Vocative, Singular, Neuter

Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: The word ΕΝΔΟΞΟΣ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'honor'. Thus, it literally means 'in glory' or 'having glory'.

G0001

Part of Speech: Verb

Sounds like: HEE-xee

Translations: he deemed worthy, he thought it right, he requested, he asked, he claimed, he demanded

Notes: This word is an inflected form of the verb 'ΑΞΙΟΩ' (axioō), meaning 'to deem worthy,' 'to think it right,' or 'to request/demand.' It describes an action where someone considers something or someone to be deserving of a particular treatment, or makes a request based on a sense of entitlement or appropriateness. It is often used in contexts of petitioning or asserting a claim.

Inflection: Third Person Singular, Aorist, Indicative, Active

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΕΡΩΤΑΩ

G4215

Part of Speech: Noun

Sounds like: poh-TAH-moss

Translations: river, a river, stream, a stream, flood, a flood

Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΕΥΜΑ, ΝΑΜΑ

Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.

G0979

Part of Speech: Adjective

Sounds like: bee-AH-yoss

Translations: violent, forceful, strong, impetuous, vehement

Notes: This word describes something characterized by force, violence, or impetuosity. It is used to describe actions, events, or even people that are powerful, intense, or done with great energy, often implying a lack of restraint or a sudden, overwhelming nature. For example, it can describe a violent wind, a forceful river, or an impetuous person.

Inflection: Masculine, Nominative, Singular (base form). This adjective inflects for all genders, numbers, and cases.

Synonyms: ΒΙΑΣΤΗΣ, ΙΣΧΥΡΟΣ, ΣΦΟΔΡΟΣ

Etymology: The word ΒΙΑΙΟΣ (biaios) is derived from the noun βία (bia), meaning 'force, violence, power'. It describes something pertaining to or characterized by force.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G3844

G1722, G3588, G3739, G3752, G3753, G14

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Preposition, Article, Pronoun, Adverb, Conjunction, Numeral

Sounds like: HEE

Translations: in, on, at, by, with, to, for, into, among, through, during, when, where, which, who, what, that, because, since, if, indeed, truly, certainly, a, the, one, fourteen

Notes: This word is highly ambiguous due to the lack of diacritics in the ancient manuscripts. It could represent several different Koine Greek words. Most commonly, it could be a form of the preposition 'en' (ἐν), meaning 'in' or 'on', or a form of the definite article 'ho' (ὁ), meaning 'the', particularly in the dative feminine singular. It could also be a form of the relative pronoun 'hos' (ὅς), meaning 'who' or 'which', or an adverb like 'pou' (ποῦ) meaning 'where', 'pote' (ποτε) meaning 'when', or 'ei' (εἰ) meaning 'if'. Additionally, it could represent the numeral '14' (ιδ') or an emphatic particle 'e' (ἦ) meaning 'indeed' or 'truly'. The specific meaning depends entirely on the context and the original diacritics.

Inflection: Dative, Singular, Feminine (for the article/prepositional phrase); various inflections for pronoun/adverb/conjunction forms; does not inflect for numeral or emphatic particle.

Synonyms: ΕΝ, ΕΙ, ΟΥ, ΟΣ

Etymology: This entry represents multiple distinct words, each with its own etymology. The preposition 'en' (ἐν) derives from Proto-Indo-European *en. The article 'ho' (ὁ) and pronoun 'hos' (ὅς) derive from Proto-Indo-European *so-/*seh₂-/*tod. The adverb 'ei' (εἰ) derives from Proto-Indo-European *ei-.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G4506

Part of Speech: Verb, Participle

Sounds like: RHOO-oh-me-nos

Translations: delivering, rescuing, saving, the one who delivers, the one who rescues, the one who saves

Notes: This word is a present middle/passive participle of the verb ῥύομαι (rhyomai), meaning 'to draw to oneself, rescue, deliver, or save'. It describes an action of delivering or rescuing someone or something from danger, evil, or an undesirable situation. It can function adjectivally, describing 'the one who delivers,' or adverbially, indicating 'while delivering' or 'by delivering'.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΣΩΖΩΝ, ΕΞΑΙΡΟΥΜΕΝΟΣ

G654

Part of Speech: Verb

Sounds like: ah-poh-STREP-see

Translations: he will turn away, she will turn away, it will turn away, he will turn back, she will turn back, it will turn back, he will avert, she will avert, it will avert, he will remove, she will remove, it will remove

Notes: This word is a form of the verb 'apostrephō', meaning to turn away, turn back, avert, or remove. It describes an action of causing something or someone to go in a different direction, or to withdraw oneself. It can be used transitively (to turn something away) or intransitively (to turn oneself away).

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G1627

Part of Speech: Verb

Sounds like: ek-LEE-peh

Translations: may fail, may cease, may come to an end, may vanish, may be wanting, may be deficient

Notes: This word is a form of the verb 'ekleipo', meaning to fail, cease, or come to an end. Without diacritics, it most commonly represents the 3rd person singular aorist active subjunctive form, indicating a potential or hypothetical action. It can be used in clauses expressing purpose, result, or condition, often translated with 'may' or 'might'.

Inflection: 3rd Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΛΗΓΩ

Etymology: The word ΕΚΛΕΙΠΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΕΙΠΩ (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to its meaning of failing or ceasing.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4750