2001 Translation

Part of Speech: Verb, Participle

Sounds like: gra-FON-tes

Translations: writing, a writing, those who write, by writing

Notes: This word is a present active participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the writing ones') or adverbially (describing how an action is performed, e.g., 'by writing'). It refers to multiple individuals performing the action of writing.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΣΥΓΓΡΑΦΟΝΤΕΣ, ΑΝΑΓΡΑΦΟΝΤΕΣ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1624

Part of Speech: Verb, Participle

Sounds like: ek-KLEE-non-tes

Translations: turning away, turning aside, deviating, avoiding, shunning, declining, swerving

Notes: This word is a compound verb formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and the verb 'κλίνω' (klinō), meaning 'to bend' or 'to incline'. Thus, 'εκκλίνω' means 'to bend out from', 'to turn away from', or 'to deviate'. As a participle, 'εκκλίνοντες' describes someone or something that is in the act of turning away, deviating, or avoiding. It is often used in a moral sense, referring to turning away from evil or righteousness, or avoiding something undesirable.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΦΕΥΓΩ, ΑΠΟΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0726

Part of Speech: Verb

Sounds like: ar-PAH-zon-tes

Translations: snatching, seizing, plundering, carrying off, taking by force, robbing

Notes: This word is a present active participle, meaning 'snatching' or 'seizing'. It describes an action of taking something quickly, forcefully, or violently, often implying robbery or plunder. It can be used to describe people who are actively engaged in such an act, as in 'the ones snatching' or 'those who seize'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΝΑΡΠΑΖΩ, ΔΙΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ

G3993

Part of Speech: Noun

Sounds like: peh-NAY-tohn

Translations: of the poor, of poor people

Notes: This word is the genitive plural form of the noun 'πενής' (penēs), meaning 'poor' or 'needy'. It refers to those who are in a state of poverty, lacking material possessions or resources. As a genitive plural, it indicates possession or origin, often translated as 'of the poor' or 'belonging to the poor'. It is used to describe something associated with or coming from people who are poor.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ΠΤΩΧΩΝ, ΕΝΔΕΩΝ

Etymology: The word 'πενής' (penēs) is derived from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It emphasizes the state of working for a living and still being in need, distinguishing it from 'πτωχός' (ptōchos), which often implies complete destitution or begging.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3737

Part of Speech: Adjective, Noun

Sounds like: or-PHA-non

Translations: orphan, an orphan, fatherless, desolate, comfortless

Notes: This word describes someone who is an orphan, meaning they have lost one or both parents, particularly a father. It can also refer to someone who is desolate, comfortless, or left without a protector or guide. In ancient contexts, it often emphasizes vulnerability and a lack of support. It can be used as an adjective to describe a person or as a noun to refer to an orphan directly.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΣ, ΕΡΗΜΟΣ, ΜΟΝΟΣ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PES

Translations: (of) oversight, (of) visitation, (of) superintendence, (of) the office of overseer, (of) bishopric

Notes: This word refers to the act of overseeing, supervising, or visiting, often with the purpose of inspection or care. It can also denote the position or office of an overseer, supervisor, or bishop. In a religious context, it frequently refers to the office of a bishop or the act of divine visitation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΜΕΛΕΙΑ, ΠΡΟΣΤΑΣΙΑ

Etymology: Derived from the verb ΕΠΙΣΚΟΠΕΩ (episkopeō), meaning 'to look upon, inspect, oversee', which is itself formed from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeō, 'to look, observe').

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4207

Part of Speech: Adverb

Sounds like: POR-roh-then

Translations: from afar, far off, from a distance, a long way off

Notes: This word indicates a location or origin that is distant or remote. It describes something coming from a far-off place or being observed from a distance. The provided examples suggest that 'ΠΟΡΩΘΕΝ' is a common misspelling or variant of 'ΠΟΡΡΩΘΕΝ', which is the more standard form.

Inflection: Does not inflect

Synonyms: ΜΑΚΡΑΝ, ΑΠΟΜΑΚΡΟΘΕΝ

Etymology: The word 'ΠΟΡΡΩΘΕΝ' (of which 'ΠΟΡΩΘΕΝ' is a variant) is derived from the adverb 'ΠΟΡΡΩ' (porrō), meaning 'far' or 'far off'. The suffix '-θεν' indicates origin or direction 'from' a place.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5100

G2228, G2229, G3739, G1510

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

Part of Speech: Article, Conjunction, Pronoun, Verb

Sounds like: AY

Translations: the, or, who, which, may be, might be

Notes: This word, written without diacritics, can represent several distinct Koine Greek words. It most commonly functions as the feminine singular nominative definite article 'the' (ἡ). It can also be the conjunction 'or' (ἢ), used to present alternatives. Additionally, it can be the feminine singular nominative relative pronoun 'who' or 'which' (ἣ), introducing a relative clause. Finally, it can be the third person singular present subjunctive form of the verb 'to be' (εἰμί), meaning 'may be' or 'might be' (ᾖ). The precise meaning depends entirely on the context in which it is used.

Inflection: Singular, Nominative, Feminine (for article and pronoun); Does not inflect (for conjunction); 3rd Person, Singular, Present, Subjunctive (for verb)

Etymology: The various forms of 'Η' have distinct etymologies. The article and relative pronoun (ἡ, ἣ) derive from Proto-Indo-European demonstrative roots. The conjunction (ἢ) comes from a Proto-Indo-European interrogative/disjunctive particle. The verb form (ᾖ) is from the Proto-Indo-European root *h₁es- meaning 'to be'.

Part of Speech: Verb

Sounds like: kah-tah-LIP-seh-tai

Translations: it will be left, it will be forsaken, it will be abandoned, it will be left behind

Notes: This word describes an action that will happen in the future, specifically that something will be left behind, forsaken, or abandoned. It is in the passive voice, meaning the subject of the verb is receiving the action, rather than performing it.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΦΙΕΤΑΙ, ΕΓΚΑΤΑΛΕΙΦΘΗΣΕΤΑΙ

Etymology: From the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. The combination implies leaving something completely or behind.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1875

Part of Speech: Noun

Sounds like: ep-ah-go-GAYN

Translations: bringing in, a bringing on, an induction, a bringing upon, an attack, an assault, a leading on, a leading into, a leading against, an introduction

Notes: This word refers to the act of bringing something in, on, or upon, or leading something into a particular state or place. It can denote an introduction, an induction, or even an attack or assault, depending on the context. It describes the action of causing something to happen or come into being, often with a sense of consequence or initiation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΙΣΑΓΩΓΗ, ΠΡΟΣΑΓΩΓΗ

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G337

Part of Speech: Verb

Sounds like: ah-nee-ray-MEH-nohn

Translations: of having been taken up, of having been destroyed, of having been killed, of having been done away with

Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb 'anairéō'. It describes something that has been taken up, destroyed, or killed. In context, it often refers to people who have been killed or things that have been abolished.

Inflection: Participle, Perfect, Passive, Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΑΠΟΛΛΥΜΕΝΩΝ, ΦΟΝΕΥΘΕΝΤΩΝ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G0785

Part of Speech: Adjective, Noun

Sounds like: ass-SOO-ree-os

Translations: Assyrian, an Assyrian, of Assyria

Notes: This word appears to be a misspelling or typo of 'ΑΣΣΥΡΙΟΣ' (Assyrios), which means 'Assyrian'. It can function as an adjective, describing something as being from Assyria, or as a noun, referring to a person from Assyria. For example, one might speak of 'the Assyrian king' or simply 'an Assyrian'. The question mark at the end is not a valid character in Koine Greek and indicates a probable error in the text.

Inflection: Masculine, Singular, Nominative (if 'ΑΣΣΥΡΙΟΣ'); or Masculine, Plural, Nominative/Vocative (if 'ΑΣΣΥΡΙΟΙ'); or other inflections depending on the intended word. The provided form 'ΑΣΣΥΡΙ?' is incomplete/incorrect.

Etymology: From the Hebrew 'Ashshur' (H0804), referring to the land and people of Assyria.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G0459

Part of Speech: Adjective

Sounds like: AH-no-mos

Translations: lawless, without law, wicked, unrighteous, an outlaw

Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to a person who disregards divine or human laws, or to actions that are inherently wicked or unrighteous. It is a compound word formed from 'A' (alpha privative, meaning 'not' or 'without') and 'NOMOS' (law).

Inflection: Singular, Nominative, Masculine or Neuter; or Singular, Vocative, Masculine or Neuter; or Singular, Accusative, Neuter

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: Derived from the prefix 'A-' (alpha privative, meaning 'not' or 'without') and 'NOMOS' (law). It literally means 'without law' or 'lawless'.

G649

Part of Speech: Verb

Sounds like: ap-os-TEL-loh

Translations: send, send away, send forth, dispatch

Notes: This verb means to send someone or something away from oneself, to dispatch, or to commission. It implies a purpose or a mission for the one being sent. It is a compound word formed from the preposition 'ἀπό' (APO), meaning 'from' or 'away from', and the verb 'στέλλω' (STELLO), meaning 'to send' or 'to prepare'.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ

Etymology: The word is a compound of the preposition APO (ἀπό), meaning 'from' or 'away from', and the verb STELLO (στέλλω), meaning 'to send' or 'to prepare'. The root STELLO is of uncertain origin but is related to the idea of setting in order or preparing.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G4369

Part of Speech: Verb

Sounds like: soon-TA-xoh

Translations: I will arrange, I will appoint, I will command, I will order

Notes: This is a verb meaning to arrange, appoint, or command. It is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΑΣΣΩ (tasso), meaning 'to arrange' or 'to order'. Thus, it implies arranging or ordering things together, or giving a command to a group. It is used to indicate a future action of organizing, assigning, or giving instructions.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ

G2662

Part of Speech: Verb

Sounds like: kah-tah-pah-TEH-in

Translations: to trample, to tread down, to despise, to spurn

Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΠΑΤΕΩ (PATEO), meaning 'to tread' or 'to walk'. Together, it means to tread down, to trample underfoot, or to walk all over something. It can be used literally, referring to physically stepping on something, or figuratively, meaning to treat something with contempt, to despise, or to disregard it.

Inflection: Present, Active, Infinitive

Synonyms: ΠΑΤΕΩ, ΚΑΤΑΒΑΙΝΩ

Etymology: The word ΚΑΤΑΠΑΤΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΠΑΤΕΩ (PATEO), meaning 'to tread' or 'to walk'.

Part of Speech: Article

Sounds like: TA

Translations: the

Notes: This word appears to be a misspelling or transcription error of the Koine Greek definite article 'τα' (TA). The question mark at the end is not a standard Greek character and likely indicates an illegible or uncertain character in the original manuscript. If it were 'τα', it would function as the neuter plural definite article, used before nouns that are neuter, plural, and in either the nominative or accusative case. It specifies a particular group of things, similar to 'the' in English.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The Greek definite article 'ο' (ho) and its inflections derive from Proto-Indo-European *so-, *seh₂, *tod-.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

Part of Speech: Unknown

Sounds like: POL

Translations: unknown

Notes: The word "ΠΟΛ?" is not a recognized word in Koine Greek. The question mark at the end strongly suggests a typo, a misread character from a manuscript, or an unknown character. It is highly probable that this is a garbled or badly misspelled word. Without further context or clarification, its meaning cannot be determined. It might be a fragment of a word like ΠΟΛΥΣ (polys, meaning 'much' or 'many'), ΠΟΛΙΣ (polis, meaning 'city'), or a form of a verb like ΠΟΙΕΩ (poieo, meaning 'to do' or 'to make'), especially given the surrounding text "ΤΟΥ (ΠΟΙΗϹΕ) {CB3: ΠΟΙΗϹΑΙ}" which points to a form of 'to do/make'.

Inflection: Unknown

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

G2868

Part of Speech: Noun

Sounds like: koh-nee-OR-toh

Translations: dust, a dust, dirt, a dirt

Notes: This word refers to fine, dry particles of earth or other matter, commonly known as dust or dirt. It is often found accumulated on surfaces or raised into the air, such as by wind or movement. In ancient contexts, it could signify something common, lowly, or even a symbol of mourning or humility when applied to the head.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΟΝΙΣ, ΧΟΥΣ

Etymology: The word ΚΟΝΙΟΡΤΟΣ is a compound word derived from ΚΟΝΙΣ (KONIS), meaning 'dust', and ΟΡΤΟΣ (ORTOS), which is related to 'rising' or 'stirring up'. Thus, it literally means 'stirred-up dust' or 'rising dust'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G1760

Part of Speech: Verb

Sounds like: en-thoo-MEE-thay

Translations: he thought, he considered, he pondered, he reflected, he purposed, he intended

Notes: This word is a verb meaning 'to think, consider, ponder, or reflect'. It can also mean 'to purpose' or 'to intend'. It describes the act of deep mental engagement with a thought or idea, often leading to a decision or intention. It is used to express internal deliberation.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΒΟΥΛΕΥΟΜΑΙ

Etymology: From the Greek preposition ἐν (en, 'in') and θυμός (thymos, 'passion, spirit, mind'). It literally means 'to have something in one's mind or spirit', referring to the process of thinking or considering deeply.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3049

Part of Speech: Verb

Sounds like: leh-loh-GEE-sthai

Translations: to have been reckoned, to have been accounted, to have been considered, to have been imputed

Notes: This is the perfect infinitive, middle or passive voice, of the verb 'λογίζομαι' (logizomai). It describes an action that has been completed in the past and whose results continue into the present, viewed as a state or condition. In the middle voice, it would mean 'to have reckoned for oneself' or 'to have considered for oneself'. In the passive voice, it means 'to have been reckoned' or 'to have been accounted'. It is often used in contexts of accounting, considering, or imputing something to someone.

Inflection: Perfect, Infinitive, Middle or Passive Voice

Synonyms: ΗΓΗΜΑΙ, ΝΟΜΙΖΩ

G3053

Part of Speech: Verb

Sounds like: leh-loh-GEYE-stai

Translations: has been collected, has been gathered, has been recounted, has been recorded

Notes: This word is the perfect passive indicative, third person singular form of the verb λογεύω (logeúō). It describes an action that has been completed in the past and whose result continues into the present. In the passive voice, it means that something 'has been collected,' 'has been gathered,' 'has been recounted,' or 'has been recorded.' It implies that information or items have been systematically brought together or accounted for.

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΣΥΛΛΕΓΩ, ΣΥΝΑΓΩ

G0235

Part of Speech: Conjunction

Sounds like: al-LA

Translations: but, rather, however, nevertheless, on the contrary, yet

Notes: This word is a conjunction used to introduce a contrast or an alternative to what has just been stated. It often serves to emphasize a strong opposition or to correct a previous statement, functioning similarly to 'but' or 'rather' in English. The apostrophe-like characters are likely a normalization of the Koine Greek coronis (an elision mark) or keraia (a numerical marker), but in this context, it represents the common conjunction 'ἀλλά'.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ

Etymology: From Proto-Indo-European. In Koine Greek, it developed from an earlier form meaning 'other' or 'otherwise', evolving into a strong adversative conjunction.

G0001

Part of Speech: Verb

Sounds like: ah-pal-LAX-ee

Translations: he will release, he will deliver, he will set free, he will remove, he will depart

Notes: This word is the future active indicative, third person singular form of the verb 'ἀπαλλάσσω' (apallassō). It describes an action that someone will perform in the future, specifically to release, deliver, or set someone or something free, or to remove something, or for someone to depart. The apostrophe is a coronis, indicating an elision, but the full form is 'ἀπαλλάξει'.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΕΛΕΥΘΕΡΟΩ, ΛΥΩ, ΑΦΙΗΜΙ

G3563

Part of Speech: Noun

Sounds like: NOOS

Translations: mind, a mind, understanding, a faculty of understanding, reason, intellect, thought, a thought, purpose, a purpose

Notes: This word refers to the human mind, intellect, or faculty of understanding. It can also denote one's thoughts, purpose, or way of thinking. It is often used to describe the inner capacity for perception, judgment, and moral discernment.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ

Etymology: From an unstated root, likely related to the Proto-Indo-European root *sneh₁- meaning 'to think, to perceive'. It refers to the faculty of perception and understanding.

G1842

Part of Speech: Verb

Sounds like: ex-ol-eth-REH-oo-sai

Translations: to utterly destroy, to exterminate, to root out, to cut off, to wipe out

Notes: This word means to completely destroy, exterminate, or utterly wipe out something or someone. It implies a thorough and decisive act of destruction, often with the connotation of removing something entirely from existence or from a community. It can be used in various contexts, from physical destruction to the removal of a person from a group.

Inflection: Aorist, Active, Infinitive or Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΕΚΚΟΠΤΩ

Etymology: The word ἐξολεθρεύω (exolethreuo) is a compound verb formed from ἐκ (ek), meaning 'out of' or 'from', and ὀλεθρεύω (olethreuo), meaning 'to destroy' or 'to ruin'. The root ὄλεθρος (olethros) means 'ruin' or 'destruction'.

G3641

Part of Speech: Adjective

Sounds like: oh-LEE-gah

Translations: few, little, small, a few things

Notes: This word is an adjective meaning 'few', 'little', or 'small'. It is used to describe a limited quantity or number of something. For example, it can refer to a small number of days, a small amount of time, or a few items. It can also be used substantively to mean 'a few things' or 'a little'.

Inflection: Nominative, Accusative, or Vocative; Plural; Neuter or Feminine. Specifically, it can be Nominative/Accusative/Vocative Plural Neuter, or Nominative/Vocative Singular Feminine.

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, chief, a chief, prince, a prince, magistrate, a magistrate, leader, a leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a chief, a prince, or a magistrate. It is commonly used to describe those who hold power or are at the head of a group or organization.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first in rank or power, or one who begins something.

G4012

Part of Speech: Preposition, Adverb

Sounds like: PEH-ree

Translations: about, concerning, around, for, with, by, on behalf of

Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.

Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.

Synonyms: ΑΜΦΙ, ΥΠΕΡ

Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN-oh

Translations: above, over, on, upon, more than, besides

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ

Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3618

Part of Speech: Verb

Sounds like: oh-koh-MEH-theh

Translations: was built, was constructed, was founded

Notes: This word is a form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. The form 'ωκομηθη' appears to be a misspelling or a scribal error for 'ᾠκοδομήθη' (ōikodomēthē), which is the aorist passive indicative, third person singular form of the verb. It describes something that was built or founded in the past.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

G0960

Part of Speech: Proper Noun

Sounds like: ah-ra-BEE-an

Translations: Arabia

Notes: This word refers to the geographical region of Arabia, a large peninsula in Western Asia. In ancient contexts, it often denotes the desert regions to the east and south of Judea and Syria. It is used to indicate a destination or a place where events occurred.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'ΑΡΑΒΙΑ' is of Semitic origin, likely derived from a root meaning 'desert' or 'steppe', referring to the characteristic landscape of the region. It was adopted into Greek to denote the land known by its inhabitants as 'Arab'.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ahn

Translations: Samaria

Notes: This word refers to Samaria, a historical and biblical region in ancient Palestine, located between Judea and Galilee. It was also the name of the capital city of the northern kingdom of Israel. The word is typically used to denote the geographical region or the city itself.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Samaria' is derived from the Hebrew 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to King Omri of Israel.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

G3649

Part of Speech: Verb

Sounds like: oh-loh-LOO-xah-teh

Translations: wail, lament, cry aloud, howl, shriek

Notes: This word describes a loud, mournful cry, often associated with lamentation, grief, or ritualistic wailing. It can also refer to a shout of joy or triumph, but in the provided contexts, it appears to be used for expressions of distress or warning. It is an imperative verb, commanding someone or a group to perform this action.

Inflection: Aorist Active Imperative, Second Person Plural

Synonyms: ΚΛΑΙΩ, ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ

Etymology: The word ὀλολύζω (ololuzo) is of onomatopoeic origin, meaning it imitates the sound it describes, similar to the English 'howl' or 'wail'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1194

Part of Speech: Noun

Sounds like: GLOOP-tah

Translations: carved images, idols, graven images

Notes: This word refers to carved or graven images, typically those used for idolatrous worship. It is often used in the plural to denote multiple idols or objects of worship that have been fashioned by human hands.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ

Etymology: The word ΓΛΥΠΤΟΝ (glypton) comes from the verb ΓΛΥΦΩ (glypho), meaning 'to carve' or 'to engrave'. It refers to something that has been carved or sculpted.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ah

Translations: Samaria

Notes: This is a proper noun referring to Samaria, a historical and biblical region in the central part of the ancient Land of Israel. It was the capital city of the northern kingdom of Israel and later a Roman province. The keraia (ʼ) at the end indicates that this word is being used as a numeral, representing the number 201. However, in ancient Greek texts, it is much more common for the keraia to be used to mark numbers, and less common for it to be part of a proper noun like this, so it is likely a scribal error or a very specific numerical context.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name Samaria is derived from the Hebrew name Shomron, which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to King Omri.

G5158

Part of Speech: Noun

Sounds like: TRO-poh

Translations: way, manner, custom, mode, style, a way, a manner

Notes: This word refers to a way, manner, or custom of doing something. It describes the method or style by which an action is performed or a state exists. It can be used to indicate 'how' something is done, often appearing in phrases like 'in this manner' or 'in the same way'.

Inflection: Singular, Nominative or Vocative, Masculine

Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ

Etymology: From the Greek verb τρέπω (trepo), meaning 'to turn' or 'to change'. The noun refers to a 'turning' or 'direction', which evolved into the meaning of 'way' or 'manner'.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ah

Translations: Samaria

Notes: Samaria refers to a region in ancient Palestine, located between Galilee to the north and Judea to the south. It was also the name of the capital city of the northern kingdom of Israel. The term can refer to either the geographical region or the city itself, and is often used in historical and biblical contexts.

Inflection: Singular, Nominative

Etymology: The name Samaria is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.

G5499

Part of Speech: Adjective

Sounds like: kheh-roh-POY-ee-toyss

Translations: (to) things made by hand, (to) man-made things, (to) handmade things

Notes: This is a compound adjective meaning 'made by hand' or 'man-made'. It is formed from the words 'χείρ' (cheir), meaning 'hand', and 'ποιητός' (poietos), meaning 'made' or 'done'. It is often used to describe idols, temples, or other objects created by human effort, contrasting them with things made by God or existing naturally.

Inflection: Dative, Plural, Masculine or Neuter

Etymology: The word ΧΕΙΡΟΠΟΙΗΤΟΣ is a compound of two Greek words: χείρ (cheir), meaning 'hand', and ποιητός (poietos), meaning 'made' or 'done'. The latter is derived from the verb ποιέω (poieō), 'to make' or 'to do'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1863

Part of Speech: Verb

Sounds like: ep-AH-xee

Translations: he will bring, he will bring upon, he will lead, he will lead on, he will bring in, he will bring forth

Notes: This word is a third-person singular future active indicative form of the verb 'επάγω' (epagō). It means 'he will bring,' 'he will bring upon,' 'he will lead,' or 'he will lead on.' It is often used in the context of bringing something (like judgment, punishment, or a blessing) upon someone or something, or leading someone into a particular state or place. In the provided examples, it consistently refers to God bringing something upon people or the world.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ

G1863

Part of Speech: Verb

Sounds like: eh-PAX-ee

Translations: he will bring upon, he will bring against, he will inflict, he will lead on, he will bring in

Notes: This word is a verb meaning 'to bring upon,' 'to bring against,' or 'to inflict.' It is often used in the context of bringing something negative, such as judgment, punishment, or a curse, upon someone or something. It can also mean to lead or bring someone or something into a place or situation. The word is a compound of 'epi' (upon, against) and 'ago' (to lead, to bring).

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word ΕΠΑΓΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'against,' and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring.' It signifies the action of bringing something to bear upon or against another.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G2480

Part of Speech: Verb

Sounds like: is-KHOO-eh

Translations: he is strong, she is strong, it is strong, he prevails, she prevails, it prevails, he is able, she is able, it is able, he has power, she has power, it has power

Notes: This word is a verb that means to be strong, to have power, or to prevail. It describes the state of possessing strength, capability, or influence. It can be used to indicate that someone or something is effective, valid, or has authority.

Inflection: 3rd Person Singular, Present, Active, Indicative

Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ

Etymology: From ἰσχύς (ischys, "strength, might").

G2479

Part of Speech: Noun

Sounds like: iss-KHOO-ee

Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might

Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G2479

Part of Speech: Noun

Sounds like: is-KHOON

Translations: strength, power, might, force, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nayn

Translations: the inhabited earth, the world, the Roman Empire, the whole world

Notes: This word refers to the inhabited earth, often specifically denoting the Roman Empire in the context of the New Testament, or more broadly, the entire world. It describes the portion of the earth that is populated by humans, as opposed to uninhabited wilderness. It is derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit', and thus literally means 'that which is inhabited'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G2638

Part of Speech: Verb

Sounds like: kah-tah-LEEM-psoh-mai

Translations: I will overtake, I will seize, I will apprehend, I will grasp, I will comprehend, I will lay hold of

Notes: This is a compound verb, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). In its future tense form, it signifies the action of taking hold of something or someone, often with the nuance of catching up to, seizing, or understanding fully. It can be used in contexts of physical pursuit and capture, or mental apprehension and comprehension.

Inflection: Future, Middle Voice, First Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3557

Part of Speech: Noun

Sounds like: noss-SEE-ah

Translations: nest, a nest

Notes: This word refers to a nest, typically one built by birds or other animals for laying eggs and raising their young. It can also be used metaphorically to refer to a dwelling place or a secure high place, as seen in contexts describing a 'nest' among the stars or a 'nest' built high up for security.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΦΥΓΗ, ΟΙΚΗΜΑ

Etymology: The word ΝΟΣΣΙΑ (nossia) is derived from the Greek word νοσσεύω (nosseuo), meaning 'to nest' or 'to brood'. It is related to νόσσος (nossos), meaning 'young bird' or 'chick'.

Part of Speech: Participle, Adjective

Sounds like: kah-tah-leh-LIM-meh-nah

Translations: left behind, remaining, abandoned, the things left behind, those left behind

Notes: This word is a perfect passive participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective, describing something that has been left behind or remains. It is often used to refer to people or things that are survivors, remnants, or those who have been forsaken.

Inflection: Perfect Passive Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΟΙΠΟΙ

G0002

Part of Speech: Proper Noun

Sounds like: AH-rohn

Translations: Aaron

Notes: Aaron is a proper noun referring to the elder brother of Moses in the Old Testament. He served as the first High Priest of Israel, playing a significant role in the Exodus and the establishment of the Levitical priesthood. The name is consistently used to identify this specific biblical figure.

Inflection: Singular, Masculine, Nominative

Etymology: The Koine Greek word ΑΡΩΝ is a direct transliteration of the Hebrew name אַהֲרֹן (Aharon). Its ultimate origin and meaning in Hebrew are debated, but it is widely associated with the biblical figure.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Verb Ending

Sounds like: MAI

Translations: I am, I am being, I myself

Notes: This is a common verb ending in Koine Greek, specifically indicating the first person singular (I) in the middle or passive voice. It is used to form various tenses and moods, such as the present indicative middle/passive, or the perfect indicative middle/passive. It signifies that the subject is either performing an action on themselves (middle voice) or is receiving the action (passive voice).

Inflection: First Person, Singular, Middle or Passive Voice, Indicative or Subjunctive or Imperative or Optative Mood

Etymology: This ending is derived from Proto-Indo-European *-(m)ai, a primary middle voice ending. It evolved from earlier forms of Greek, maintaining its function to denote the first person singular in the middle or passive voice.

G0499

Part of Speech: Verb

Sounds like: an-TEE-pay

Translations: to speak against, to contradict, to gainsay

Notes: This verb means to speak in opposition to someone or something, to contradict, or to gainsay. It implies a direct verbal resistance or disagreement. It is often used in contexts where one person's statement is challenged or denied by another.

Inflection: Third Person, Singular, Present, Active, Subjunctive

Synonyms: ΑΝΤΙΛΕΓΩ, ΑΝΤΙΦΕΡΩ

Etymology: This word is a compound of the preposition ΑΝΤΙ (anti), meaning 'against' or 'opposite', and the verb ΕΠΩ (epo), meaning 'to say' or 'to speak'.

G0471

Part of Speech: Verb

Sounds like: an-TEI-peh

Translations: he said against, he spoke against, he replied, he answered, he gainsaid, he contradicted

Notes: This word is a form of the verb 'antilegō', meaning 'to speak against' or 'to contradict'. It describes an action of verbal opposition or a reply given in disagreement. It is often used in contexts where someone is challenging or gainsaying another's statement or authority.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΑΝΤΙΛΕΓΩ, ΑΠΟΚΡΙΝΟΜΑΙ

Etymology: The word 'antilegō' is a compound of 'anti' (ἀντί), meaning 'against' or 'opposite to', and 'legō' (λέγω), meaning 'to say' or 'to speak'.

G1392

Part of Speech: Verb

Sounds like: dox-as-thee-SEH-teh

Translations: you will be glorified, you will be honored, you will be praised

Notes: This is a verb in the future passive indicative mood, second person plural. It means 'you (plural) will be glorified,' 'you will be honored,' or 'you will be praised.' It describes an action that will be done to the subject (you, plural) in the future, rather than an action they perform themselves. The root verb 'doxazo' means to glorify, praise, or honor.

Inflection: Future, Passive, Indicative, Second Person, Plural

Synonyms: ΤΙΜΑΩ, ΑΙΝΕΩ

G0400

Part of Speech: Preposition

Sounds like: AN-eh-oo

Translations: without, apart from, besides

Notes: This word is a preposition that means 'without' or 'apart from'. It is always followed by a noun in the genitive case, indicating separation or absence. For example, it can be used to say 'without water' or 'apart from him'.

Inflection: Does not inflect

Synonyms: ΧΩΡΙΣ

Etymology: From the Greek prefix 'αν-' (an-) meaning 'not' or 'without', combined with 'ευ' (eu), which is related to 'εὖ' (eu) meaning 'well' or 'good', or possibly from a root meaning 'to be'. The combination signifies the absence of something.

G2875

Part of Speech: Verb, Participle

Sounds like: KOP-ton-tos

Translations: (of) cutting, (of) striking, (of) mourning, (of) beating

Notes: This word is a participle derived from the verb 'κόπτω' (koptō), meaning 'to cut,' 'to strike,' or 'to beat.' As a participle, it functions like an adjective or adverb, describing an action. In this genitive form, it often indicates the agent of the action or a possessive relationship, such as 'of the one cutting' or 'of him who cuts.' It can also refer to the act of mourning or lamenting, as in 'beating one's breast' in grief.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΕΤΟΣ

Etymology: The word 'κόπτω' (koptō) comes from a Proto-Indo-European root meaning 'to strike' or 'to cut.' It is related to words in other Indo-European languages with similar meanings.

G5312

Part of Speech: Verb

Sounds like: hyp-so-THEH-seh-tai

Translations: will be exalted, will be lifted up, will be raised high

Notes: This word means to be exalted, lifted up, or raised high. It is used to describe someone or something being elevated in status, position, or literally in height. It often implies a sense of honor, prominence, or even arrogance, depending on the context. For example, a person's heart might be exalted in pride, or a king might be exalted to a high position.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It refers to the act of making something high or elevating it.

G1670

Part of Speech: Verb, Participle

Sounds like: EL-kon-tos

Translations: of one dragging, of one drawing, of one pulling, of one leading, of one attracting

Notes: ΕΛΚΟΝΤΟΣ is the genitive singular masculine or neuter form of the present active participle of the verb ΕΛΚΩ. It describes someone or something that is in the process of dragging, drawing, pulling, or attracting. It functions like a noun or an adjective in a sentence, indicating possession or association with the action of dragging.

Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΣΥΡΩ, ΑΓΩ, ΕΦΕΛΚΩ

Etymology: From a prolonged form of a primary verb ἕλκω (helkō), which means 'to draw, drag'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5615

Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3586

Part of Speech: Noun

Sounds like: XOO-loh

Translations: wood, a tree, a stick, a club, a cross, a staff, a timber

Notes: This word refers to wood in various forms, including a piece of wood, a tree (especially a living one), a stick, a club, or a staff. In the New Testament, it is notably used to refer to the cross on which Jesus was crucified, or to a gallows. It can also refer to timber used in construction.

Inflection: Singular, Nominative, Neuter

Synonyms: ΔΕΝΔΡΟΝ, ΣΤΑΥΡΟΣ

Etymology: The etymology of ΞΥΛΟΝ is uncertain, but it is believed to be of pre-Greek origin, possibly from a Mediterranean substrate language.

Part of Speech: Noun

Sounds like: ah-pos-TEE-lay

Translations: sending, dispatching, a sending forth, a mission

Notes: This word appears to be a misspelling or a rare/non-standard variant of a word related to 'ἀποστολή' (apostolē) or 'ἀποστέλλω' (apostellō). If it were 'ἀποστολή', it would refer to a sending, a mission, or an apostleship. If it were a form of 'ἀποστέλλω', it would relate to the act of sending someone or something away. Given the spelling 'ΑΠΟΣΤΙΛΗ', it most closely resembles a noun form related to 'sending' or 'dispatching', likely a feminine singular noun.

Inflection: Singular, Nominative or Vocative, Feminine (likely a misspelling of a noun form)

Synonyms: ΠΕΜΨΙΣ, ΕΚΠΕΜΨΙΣ

G649

Part of Speech: Verb

Sounds like: ah-pos-TEH-lee

Translations: he may send, she may send, it may send, he might send, she might send, it might send, he would send, she would send, it would send

Notes: This word is the third person singular, aorist active subjunctive form of the verb 'apostellō', meaning 'to send away' or 'to dispatch'. It implies an action of sending someone or something from one place to another, often with a specific purpose or mission. As a subjunctive, it expresses possibility, desire, or a hypothetical action.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G0819

Part of Speech: Noun

Sounds like: ah-tee-MEE-ahn

Translations: dishonor, disgrace, shame, indignity, a dishonor, a disgrace

Notes: This word refers to a state of dishonor, disgrace, or shame. It is often used in contrast to 'honor' (τιμή) and describes a lack of respect or a condition of being held in low esteem. It can also refer to the act of bringing dishonor upon someone or something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ

Etymology: The word 'ατιμία' (atimia) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor' or 'lack of honor'.

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

Part of Speech: Participle, Adjective

Sounds like: keh-OH-meh-non

Translations: burning, being burned, heated, kindled, a burning thing, that which is burning

Notes: ΚΕΟΜΕΝΟΝ is the present middle/passive participle, neuter singular, nominative or accusative case, of the verb ΚΑΙΩ (kaio), meaning 'to burn' or 'to kindle'. In this form, it describes something that is being burned, heated, or kindled. It can function as an adjective modifying a neuter noun, or as a substantive (a noun) meaning 'that which is burning' or 'a burning thing'.

Inflection: Present, Middle/Passive Voice, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΥΡΦΟΡΟΣ, ΦΛΕΓΩΝ

Part of Speech: Verb

Sounds like: kow-THEE-seh-tai

Translations: it will be burned, it will be consumed by fire

Notes: This word describes something being burned or consumed by fire. It is used to indicate a future action where an object or entity will undergo the process of burning, often implying complete destruction or consumption by flames. It is a passive form, meaning the subject is receiving the action of burning.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: From an assumed primary verb, probably of imitative origin. It is related to words describing heat and fire.

Part of Speech: Participle, Adjective

Sounds like: kah-yoh-MEH-nee

Translations: burning, a burning, being burned, flaming

Notes: This word is a present middle/passive participle of the verb 'καίω' (kaio), meaning 'to burn'. It describes something that is currently burning, being burned, or flaming. It can function as an adjective modifying a noun, or as a substantive (a noun formed from an adjective or participle). For example, it could describe a 'burning bush' or 'the one who is burning'.

Inflection: Singular, Nominative, Feminine, Present, Middle or Passive

Synonyms: ΦΛΕΓΟΜΕΝΗ, ΠΥΡΦΟΡΟΣ

Part of Speech: Participle

Sounds like: kah-ee-OH-meh-noh

Translations: (to) burning, (to) being burned, (to) blazing, (to) glowing

Notes: This word is a present passive participle derived from the verb 'ΚΑΙΩ' (kaio), meaning 'to burn' or 'to be burned'. As a participle, it describes an ongoing action of something being burned or burning. In this dative singular form, it typically functions as an adjective modifying a noun in the dative case, indicating 'to/for the one burning' or 'to/for the one being burned'. It can also function adverbially, describing the manner of an action.

Inflection: Singular, Dative, Masculine or Neuter, Present, Passive

Synonyms: ΠΥΡΦΟΡΩ, ΦΛΕΓΩ

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G0622

Part of Speech: Verb

Sounds like: ap-os-be-THEH-seh-tai

Translations: will be quenched, will be extinguished, will be put out

Notes: This word is a compound verb formed from the preposition 'APO' (meaning 'from' or 'away from') and the verb 'SBENNYMI' (meaning 'to quench' or 'to extinguish'). It describes an action where something is completely put out or extinguished, often referring to fire, light, or even spiritual fervor. It is used to indicate that something will cease to exist or operate due to being quenched.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΣΒΕΝΝΥΜΙ, ΚΑΤΑΛΥΩ, ΠΑΥΩ

Etymology: The word 'APOSBENNYMI' is derived from the prefix 'APO' (meaning 'from' or 'away from') and the verb 'SBENNYMI' (meaning 'to quench' or 'to extinguish'). 'SBENNYMI' itself comes from a Proto-Indo-European root meaning 'to extinguish'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GEH-tai

Translations: will devour, will consume, will eat up

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means to eat down, consume entirely, or devour. It is used to describe a complete and destructive consumption, often by fire, a sword, or an enemy.

Inflection: Future, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb κατεσθίω (katesthiō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The root ἐσθίω comes from an older form ἔδω (edō), which is related to the Proto-Indo-European root for 'to eat'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5343

Part of Speech: Participle

Sounds like: PHEV-gohn

Translations: fleeing, running away, escaping, a fugitive, one who flees

Notes: This word is a present active participle of the verb 'φεύγω' (pheugō), meaning 'to flee' or 'to run away'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the fleeing man') or substantively (acting as a noun, e.g., 'the one who is fleeing' or 'a fugitive'). It indicates someone currently in the act of fleeing or escaping.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΔΙΔΡΑΣΚΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G5343

Part of Speech: Verb

Sounds like: FEY-gohn

Translations: fleeing, escaping, a fugitive, one who flees

Notes: This word is the present active participle of the verb 'ΦΕΥΓΩ' (pheugo), meaning 'to flee' or 'to escape'. It describes someone who is in the act of fleeing or has fled. In the provided context, it refers to 'the one fleeing' or 'the fugitive'. The example usage suggests that 'ΦΕΥΩΝ' is likely a misspelling or variant of 'ΦΕΥΓΩΝ' (pheugon), which is the standard form of the present active participle.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΔΙΩΚΩΝ, ΑΠΟΔΙΔΡΑΣΚΩΝ

Part of Speech: Verb, Participle

Sounds like: kah-ee-oh-MEH-nays

Translations: of burning, of being burned, of blazing, of being kindled

Notes: This word is a present middle/passive participle, meaning 'of burning' or 'of being burned'. It describes something that is currently in the process of burning or being consumed by fire. It is used to modify a feminine singular noun in the genitive case, indicating possession or origin related to the act of burning.

Inflection: Singular, Genitive, Feminine, Present, Middle or Passive Voice, Participle

Synonyms: ΦΛΕΓΟΜΕΝΗΣ, ΠΥΡΟΥΜΕΝΗΣ

Part of Speech: Verb

Sounds like: kah-tah-lif-THEN-tes

Translations: having been left behind, having been abandoned, having been forsaken, having been left

Notes: This word is a passive participle derived from the verb 'καταλείπω' (kataleipo), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing someone or something that has undergone the action of being left behind or abandoned. It implies a state of being remaining after others have departed or after something has been given up.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G3765

Part of Speech: Adverb

Sounds like: OOK-eh-tee

Translations: no longer, no more, not yet, not again

Notes: This word is a common misspelling or variant of the Koine Greek adverb 'οὐκέτι' (OUKETI), which means 'no longer' or 'no more'. It is a compound word formed from 'οὐ' (ou), meaning 'not', and 'ἔτι' (eti), meaning 'still' or 'yet'. It is used to indicate the cessation of a state or action.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗΚΕΤΙ

Etymology: The word οὐκέτι (OUKETI) is a compound of the negative particle οὐ (OU), meaning 'not', and the adverb ἔτι (ETI), meaning 'still' or 'yet'.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

Part of Speech: Verb, Participle

Sounds like: kah-tah-LIF-then

Translations: left behind, abandoned, forsaken, remaining, a remnant

Notes: ΚΑΤΑΛΙΦΘΕΝ is the aorist passive participle of the verb καταλείπω (kataleipō), meaning 'to leave behind' or 'to abandon'. It describes something that has been left behind or remains after an event. It can refer to people, objects, or even a remnant of something.

Inflection: Singular, Neuter, Nominative or Accusative, Aorist, Passive, Participle

Synonyms: ΑΠΟΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ

Etymology: The verb καταλείπω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'.

G4982

Part of Speech: Participle

Sounds like: so-THEN-tes

Translations: saved, delivered, healed, preserved, made whole, those who were saved, the ones saved

Notes: This word is an aorist passive participle derived from the verb 'to save' or 'to deliver'. It describes individuals who have undergone the action of being saved, delivered, or preserved. It can refer to physical healing, rescue from danger, or spiritual salvation. In a sentence, it functions like an adjective or a noun, describing 'the ones who were saved' or 'those who were delivered'.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: The word ΣΩΖΩ comes from an ancient root meaning 'to save' or 'to make safe'. It is related to the concept of wholeness and well-being.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G3982

Part of Speech: Verb

Sounds like: peh-POY-tes

Translations: you have trusted, you have been persuaded, you have relied, you have obeyed

Notes: This word is a form of the verb 'peitho,' which means to persuade, to trust, or to obey. In this form, it indicates a completed action in the past with ongoing results, often conveying a state of having been persuaded or having placed trust in something or someone. It is typically used to describe a firm conviction or reliance.

Inflection: Second Person Plural, Perfect Indicative, Active Voice

Synonyms: ΠΕΠΙΣΤΕΥΚΑΤΕ, ΠΕΠΕΙΣΘΕ

G3982

Part of Speech: Participle

Sounds like: peh-poy-THOH-tes

Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded

Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0091

Part of Speech: Participle

Sounds like: ah-dee-KAY-sahn-tahs

Translations: those who wronged, those who injured, those who committed injustice, those who were unjust

Notes: This word is a participle derived from the verb 'adikéō', meaning 'to do wrong' or 'to act unjustly'. As a participle, it describes someone who has performed the action of wronging or injuring. It functions like an adjective or a noun, referring to the people who committed the injustice. In this form, it specifically refers to multiple individuals who have done wrong.

Inflection: Aorist Active Participle, Masculine, Accusative, Plural

Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ

G0235, G0243

Part of Speech: Conjunction, Adjective

Sounds like: AL

Translations: but, rather, however, yet, another, other, different

Notes: This word, ΑΛʼΛ, is an elided form, indicated by the coronis (apostrophe). It most commonly represents either the conjunction ΑΛΛΑ (alla) or a form of the adjective ΑΛΛΟΣ (allos). As ΑΛΛΑ, it functions as a conjunction meaning 'but,' 'rather,' or 'however,' introducing a contrast or an alternative. As a form of ΑΛΛΟΣ, it means 'another,' 'other,' or 'different,' describing a distinct entity or group. The specific meaning depends on the context of the sentence.

Inflection: Elided form of ΑΛΛΑ (does not inflect) or various inflections of ΑΛΛΟΣ (e.g., Nominative, Feminine, Singular for ΑΛΛΗ; or Accusative, Neuter, Singular for ΑΛΛΟ).

Synonyms: ΔΕ, ΕΤΕΡΟΣ

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G0225

Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

Part of Speech: Verb

Sounds like: kah-tah-lif-THEH

Translations: to be left, to be left behind, to be remaining

Notes: This word is an inflected form of the verb 'kataleipo', meaning 'to leave behind' or 'to abandon'. In this specific form, it indicates an action that has been completed in the past and is in the passive voice, meaning the subject is the one being left behind or remaining. It describes a state of being left or remaining after others have departed or something has been removed.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΠΟΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2640

Part of Speech: Noun

Sounds like: kah-tah-LIHM-mah

Translations: remnant, a remnant, residue, a residue

Notes: This word refers to that which is left behind or remains, often implying a small portion of a larger group or quantity. It is frequently used in a theological context to denote a surviving group of people, especially those who remain faithful or are preserved. The final ' (keraia) indicates that this word can also represent the number 2041, though its primary meaning in context is the noun 'remnant'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

G3056

Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G4931

Part of Speech: Verb, Participle

Sounds like: soon-teh-LOHN

Translations: completing, finishing, accomplishing, fulfilling, concluding, performing, executing, paying taxes, one who completes

Notes: ΣΥΝΤΕΛΩΝ is the present active participle of the verb ΣΥΝΤΕΛΕΩ. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. Therefore, it means 'to bring to an end together' or 'to complete fully'. It describes an action that is ongoing or in the process of being completed. It can be used to describe someone who is completing a task, fulfilling a prophecy, or paying taxes.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΩ, ΠΕΡΑΙΝΩ, ΕΚΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to bring to an end'. The root ΤΕΛΕΩ comes from ΤΕΛΟΣ (telos), meaning 'end' or 'purpose'.

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G4932

Part of Speech: Participle

Sounds like: soon-TEM-non

Translations: cutting short, shortening, finishing quickly, accomplishing quickly

Notes: This word is a compound participle formed from the preposition σύν (together with) and the verb τέμνω (to cut). It means to cut short, to shorten, or to bring to a swift conclusion. It describes an action of making something brief or concise, or of completing a task rapidly. It is often used in the context of God's work, indicating a swift and decisive action.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΣΥΝΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΜΝΩ is a compound verb derived from the prefix σύν (syn), meaning 'with' or 'together', and the verb τέμνω (temnō), meaning 'to cut'. The combination implies cutting together or cutting short.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4932

Part of Speech: Adjective, Noun

Sounds like: soon-tet-MEE-meh-non

Translations: cut short, abbreviated, finished, accomplished, a thing cut short, a thing abbreviated

Notes: This word is the perfect passive participle (neuter singular) of the verb 'συντέμνω', meaning 'to cut short' or 'to abbreviate'. It describes something that has been brought to a concise or complete end, often implying a swift or decisive action. It can function as an adjective modifying a neuter noun, or as a substantive (a noun) meaning 'that which has been cut short' or 'a finished thing'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΣΥΝΤΕΛΕΩ, ΤΕΛΕΩ

G3625

Part of Speech: Adjective, Noun

Sounds like: oy-koo-MEH-nay

Translations: inhabited, inhabited earth, world, the Roman world, the whole world

Notes: This word describes something that is inhabited or populated. It is often used to refer to the 'inhabited earth' or the 'world,' particularly in the context of the Roman Empire, signifying the known and populated world under Roman rule. It can also refer to a specific inhabited place or region.

Inflection: Singular, Nominative, Feminine, Present Passive Participle (used as a noun or adjective)

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: Derived from the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'that which is inhabited' or 'the inhabited (land/world)'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G1863

Part of Speech: Verb

Sounds like: ep-ah-GO

Translations: to bring upon, to bring in, to lead on, to induce, to inflict

Notes: This verb means to bring something upon someone or something, often with the sense of bringing a consequence, a punishment, or a benefit. It can also mean to lead someone into a place or a state, or to induce an action. It is a compound word formed from the preposition ΕΠΙ (upon, to) and the verb ΑΓΩ (to lead, to bring).

Inflection: First person singular, present active indicative

Synonyms: ΕΠΙΦΕΡΩ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word ΕΠΑΓΩ is derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. This etymology reflects its core meaning of bringing something to or upon a subject.

G1492, G3708

Part of Speech: Verb

Sounds like: ee-DEH

Translations: to see, to perceive, to behold, to look at, to observe, to know

Notes: This word is the aorist active infinitive form of the verb 'to see'. It is used to express the action of seeing or perceiving something. It can also imply understanding or knowing. For example, it might be used in a sentence like 'He wanted to see the city' or 'It is necessary to understand the truth'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΕΙΝ, ΟΡΑΝ, ΓΝΩΝΑΙ

Etymology: The root verb 'εἶδον' (eidon) is a suppletive aorist of 'ὁράω' (horao), meaning 'to see'. It derives from a Proto-Indo-European root meaning 'to see' or 'to know'.

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3973

Part of Speech: Verb

Sounds like: pow-SEH-tai

Translations: he will cease, she will cease, it will cease, he will stop, she will stop, it will stop, he will rest, she will rest, it will rest

Notes: This word is an inflected form of the verb 'παύω' (paúō), meaning 'to cease', 'to stop', or 'to rest'. It indicates a future action, specifically that someone or something will come to a halt or find rest. It is often used to describe an end to an activity, a state, or a period of time.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0004

Part of Speech: Proper Noun

Sounds like: ai-GYP-ton

Translations: Egypt, to Egypt, into Egypt

Notes: This word refers to the country of Egypt. In the provided context, it is used with prepositions like 'εἰς' (into) or 'ἐπί' (upon/to), indicating movement towards or location in Egypt. The form 'ΕΓΥΠΤΟΝ' is an accusative case, showing the destination of an action.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis, or from a Greek word meaning 'land of the Aigyptoi'.

G0002

Part of Speech: Proper Noun

Sounds like: ai-GYP-ton

Translations: Egypt

Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the nation itself. In the provided examples, it is used as the object of a preposition or a verb, indicating movement towards or an action upon Egypt.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, but it is believed to be derived from an ancient Egyptian phrase, possibly 'Hwt-ka-Ptah' (meaning 'Mansion of the Ka of Ptah'), which was the name of a temple in Memphis, and later became a name for the city itself and then the country.

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G2218

Part of Speech: Noun

Sounds like: zoo-GOS

Translations: yoke, a yoke, balance, a balance, pair, a pair, scales, a scales

Notes: This word refers to a wooden bar or frame by which two draft animals (like oxen) are joined at the neck for working together. Metaphorically, it can represent a burden, servitude, or submission. It can also refer to a balance or scales used for weighing, or a pair of things. It is used to describe both literal objects and abstract concepts of control or measurement.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΒΑΡΟΣ, ΣΤΑΘΜΟΣ

Etymology: From the Proto-Indo-European root *yugom, meaning 'yoke'. It is related to English 'yoke' and Latin 'iugum'.

G2704

Part of Speech: Verb

Sounds like: kah-tah-fthar-EE-seh-tai

Translations: will be utterly destroyed, will be corrupted, will be ruined, will be wasted away

Notes: This is a compound verb formed from the preposition κατά (kata, 'down, completely') and the verb φθείρω (phtheiro, 'to corrupt, destroy'). It means to be utterly destroyed, completely corrupted, or ruined. It is used to describe something that will be brought to a state of complete decay or destruction, often in a future context.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΑΠΟΛΛΥΜΑΙ, ΔΙΑΦΘΕΙΡΩ, ΟΛΕΘΡΕΥΩ

G5420

Part of Speech: Verb

Sounds like: kah-tah-phra-RAY-seh-tai

Translations: will be stopped, will be blocked, will be shut up, will be fenced in

Notes: This word is the future passive indicative form of the verb 'φράσσω' (phrassō), meaning 'to fence in, block up, stop'. The prefix 'κατά-' (kata-) intensifies the action, implying a complete or thorough blocking. Therefore, 'καταφραρήσεται' means something will be completely stopped, blocked, or shut up. It describes an action where an obstruction is put in place, preventing movement or access.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΕΜΦΡΑΣΣΩ, ΚΛΕΙΩ, ΦΡΑΓΜΟΣ

G0846, G0849

Part of Speech: Pronoun, Adverb

Sounds like: OW

Translations: he, she, it, they, him, her, them, himself, herself, itself, themselves, again, on the other hand, furthermore, moreover

Notes: This word, 'AY', is ambiguous due to the lack of diacritics in ancient manuscripts. It most commonly represents an inflected form of the third-person pronoun 'αὐτός' (AUTOS), meaning 'he, she, it, they, him, her, them, himself, herself, itself, themselves'. The specific meaning and inflection depend on the context and the original diacritics (e.g., αὐτοῦ for genitive 'of him/it', αὐτῷ for dative 'to him/it', αὐτόν for accusative 'him/it'). Less commonly, it could represent the adverb 'αὖ' (AU), meaning 'again, on the other hand, furthermore, moreover'. The provided example usage strongly suggests it is an inflected form of 'αὐτός', likely 'αὐτοῦ' (autou), meaning 'his' or 'of him'.

Inflection: Could be various inflections of the pronoun 'αὐτός' (e.g., Singular Genitive Masculine/Neuter, Singular Dative Masculine/Neuter, Singular Accusative Masculine/Neuter, Plural Genitive All Genders, Plural Dative All Genders, Plural Accusative All Genders) or an uninflected adverb.

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Part of Speech: Unknown

Sounds like: Unknown

Translations: unknown

Notes: This word appears to be a corrupted or unreadable character from the original manuscript, represented by a question mark. It is not a standard Koine Greek word. In the provided context, it seems to be a placeholder or a misreading of a definite article, likely 'ΤΟΝ' (ton), meaning 'the', or possibly 'ΤΩ' (to), meaning 'to the' or 'for the'. Without the original character, its precise meaning and grammatical function cannot be determined.

Inflection: Unknown

Etymology: Cannot determine etymology as the word itself is unknown or corrupted.

G3419

Part of Speech: Particle, Noun

Sounds like: MOHN

Translations: surely not?, can it be that?, mouse, of mice

Notes: This word, without diacritics, most commonly functions as an interrogative particle, μῶν (mōn), used to introduce a question that expects a negative answer, similar to 'surely not?' or 'can it be that?'. It emphasizes the speaker's expectation that the answer will be 'no'. Less commonly, it could represent the genitive plural form of the noun μῦς (mys), meaning 'mouse', thus translating to 'of mice'. The context of the sentence is crucial for determining the correct meaning.

Inflection: Does not inflect (as a particle); Genitive, Plural (as a noun)

Synonyms: ΜΗ, ΟΥ

Etymology: The particle μῶν (mōn) is a contraction of μὴ οὖν (mē oun), combining the negative particle μὴ (mē) with the inferential particle οὖν (oun). The noun μῦς (mys) comes from a Proto-Indo-European root meaning 'mouse'.

G0001

Part of Speech: Verb

Sounds like: HEE-xee

Translations: he deemed worthy, he thought it right, he requested, he asked, he claimed, he demanded

Notes: This word is an inflected form of the verb 'ΑΞΙΟΩ' (axioō), meaning 'to deem worthy,' 'to think it right,' or 'to request/demand.' It describes an action where someone considers something or someone to be deserving of a particular treatment, or makes a request based on a sense of entitlement or appropriateness. It is often used in contexts of petitioning or asserting a claim.

Inflection: Third Person Singular, Aorist, Indicative, Active

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΕΡΩΤΑΩ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G0026

Part of Speech: Proper Noun

Sounds like: ANG-gah-ee

Translations: Haggai

Notes: Haggai is the name of a Hebrew prophet, one of the twelve minor prophets in the Old Testament. He is known for his prophecies concerning the rebuilding of the Second Temple in Jerusalem after the Babylonian exile. The word is used to refer to the prophet himself.

Inflection: Singular, Nominative, Masculine

Etymology: The name Haggai is of Hebrew origin, derived from the Hebrew word 'חַג' (chag), meaning 'festival' or 'feast'. It is often interpreted to mean 'festive' or 'born on a festival'.

G3928

Part of Speech: Verb

Sounds like: par-el-EV-seh-tai

Translations: will pass by, will pass away, will go by, will come to an end

Notes: This word means to pass by, to go past, or to come to an end. It is used to describe something moving past a point or an event concluding and ceasing to exist. It can refer to time, events, or physical objects.

Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'by' or 'alongside', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G3110

Part of Speech: Proper Noun

Sounds like: mah-keh-DOHN

Translations: Macedonian, a Macedonian

Notes: This word refers to a person from Macedonia, a historical region and ancient kingdom located in the northeastern part of the Greek peninsula. It is used to describe someone's origin or nationality.

Inflection: Singular, Nominative, Masculine

Etymology: The word 'Makedon' is derived from the ancient Greek word 'Makedones', referring to the inhabitants of Macedonia. The name 'Macedonia' itself is thought to be related to the Greek word 'μακεδνός' (makednos), meaning 'tall' or 'highlander', possibly referring to the stature of its inhabitants or the mountainous terrain of the region.

G3172

Part of Speech: Proper Noun

Sounds like: mah-geh-DOH

Translations: Megiddo

Notes: Megiddo is a proper noun referring to an ancient city in Israel, located in the Jezreel Valley. It was a strategically important site due to its location on the Via Maris, an ancient trade route connecting Egypt and Mesopotamia. The city is known for numerous historical battles and is famously associated with the biblical site of Armageddon.

Inflection: Singular, Nominative

Etymology: The name Megiddo is of Hebrew origin, meaning 'place of troops' or 'place of fruit'. It refers to an ancient city in the Jezreel Valley of Israel, known for its strategic importance and numerous historical battles.

G3181

Part of Speech: Proper Noun

Sounds like: MAKH-mas

Translations: Machmas, Michmash

Notes: Machmas is a proper noun referring to a town in ancient Israel, located north of Jerusalem. It is mentioned in the Old Testament as a significant site, particularly in the context of battles and historical events. It is often used in a locative sense, indicating a place where events occurred.

Inflection: Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name Machmas is of Hebrew origin, derived from the Hebrew word 'Mikhmash' (מִכְמָשׂ). It refers to a specific geographical location.

G3180

Part of Speech: Proper Noun

Sounds like: MAKH-mas

Translations: Michmash

Notes: This is a proper noun referring to Michmash, an ancient town in Benjamin, located northeast of Jerusalem. It is mentioned in the Old Testament as a significant location, particularly in relation to battles and settlements. In the provided examples, it appears as a place where people are buried, a location associated with a number of men, and a place where Jonathan resided and began to judge the people.

Inflection: Singular, Nominative or Accusative

Etymology: The word is of Hebrew origin (מִכְמָשׂ, Mikhmash), meaning 'hidden' or 'storehouse'. It refers to an ancient town in the territory of Benjamin.

G5087

Part of Speech: Verb

Sounds like: thay-SEH

Translations: he will put, he will place, he will lay, he will set, he will appoint, he will make

Notes: This word is a future tense form of the verb 'τίθημι', meaning 'to put', 'to place', or 'to set'. It indicates an action that will happen in the future, performed by a singular subject (he, she, or it). It can be used in various contexts, such as placing an object somewhere, setting a rule, or appointing someone to a position.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to put' or 'to place'. It is related to Latin 'facere' (to make) and Sanskrit 'dádhāti' (he puts).

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

Part of Speech: Unknown

Sounds like: Unknown

Translations: unknown

Notes: It's not clear what this word means. The presence of the apostrophe-like character (ʼ) suggests it might be a textual variant, a misspelling, or a very obscure form. In Koine Greek, this character can sometimes indicate a keraia (a numerical marker) or a coronis (an elision/crasis). However, 'ΑΓΓΑΙ' does not correspond to a known Greek numeral, nor does it readily suggest an elision of common words that would form a meaningful phrase in this context. Given the provided example usage, it appears to be a variant reading for 'ΑΓΓΕ' (AGGE), which itself is likely a form of 'ΑΓΓΗ' (AGGE), meaning 'a cistern' or 'a reservoir'. Therefore, 'ΑΓʼΓΑΙ' is most likely a scribal error or a highly unusual variant of 'ΑΓΓΗ' (AGGE), possibly intended to mean 'cistern' or 'reservoir'.

Inflection: Unknown

G4549

Part of Speech: Proper Noun

Sounds like: sah-OOL

Translations: Saul

Notes: This is a proper noun, referring to the first king of Israel, Saul, or to Saul of Tarsus, who later became the Apostle Paul. The apostrophe-like character at the end (keraia) indicates that this word is being used as a numeral, representing the number 200,000. However, in ancient texts, it is far more commonly used as the proper name Saul.

Inflection: Does not inflect

Etymology: The name Saul is of Hebrew origin, meaning 'asked for' or 'prayed for'. It is derived from the Hebrew verb 'sha'al', to ask or inquire.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

Part of Speech: Proper Noun

Sounds like: TA-leem

Translations: Talim, Galeim

Notes: This word appears to be a proper noun, likely a name. The apostrophe at the end (keraia) could indicate it is a numeral, but given the context of a daughter's name, it is more probable that it is a misspelling or variant of 'ΓΑΛΕΙΜ' (Galeim), which is also a proper noun. The example usage suggests it refers to a person's name.

Inflection: Singular, Nominative

Etymology: The etymology of 'Talim' or 'Galeim' as a proper noun is not readily available in standard Koine Greek lexicons, suggesting it may be a transliteration of a foreign name, possibly Hebrew.

Part of Speech: Proper Noun

Sounds like: gah-LEEM

Translations: Galeim

Notes: This word appears to be a proper noun, likely a personal name or a place name. The final apostrophe (keraia) indicates it is a numeral, specifically the number 33. However, given the context of the example usage, it is more probable that the apostrophe is a coronis indicating an elision, or that the word itself is a variant spelling or a scribal error for a known proper noun. Without further context, its precise meaning as a proper noun is uncertain, but it is most likely a name.

Inflection: Does not inflect (as a proper noun or numeral)

G1873

Part of Speech: Verb

Sounds like: ep-ah-koo-SEH-teh

Translations: will hear, will listen, will answer, will give ear

Notes: This is a verb meaning 'to hear', 'to listen to', or 'to answer favorably'. It often implies an attentive or responsive hearing, particularly in the context of prayer or a plea. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'ἀκούω' (akouō), meaning 'to hear'.

Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G0329

Part of Speech: Proper Noun

Sounds like: ah-na-THOTH

Translations: Anathoth

Notes: Anathoth is a proper noun, referring to a Levitical city in the territory of Benjamin, northeast of Jerusalem. It was the hometown of the prophet Jeremiah. The final apostrophe (keraia) indicates that this is a numeral, specifically 1300, but in this context, it is clearly a proper noun, and the keraia is likely a scribal mark or a variant spelling of the name.

Inflection: Singular, Nominative or Locative

Etymology: The name Anathoth is of Hebrew origin, meaning 'answers' or 'prayers'. It is derived from the Hebrew word 'Anathoth' (עֲנָתוֹת).

G1839

Part of Speech: Verb

Sounds like: ex-ES-tay

Translations: he was beside himself, he was amazed, he was astonished, he was out of his mind, he was beside himself with amazement

Notes: This word is the third person singular aorist active indicative form of the verb 'ἐξίστημι' (existēmi). It describes a state of being 'out of one's mind' or 'beside oneself,' often due to extreme emotion like amazement, astonishment, or even madness. It implies a departure from one's normal state of mind or composure, often in response to something extraordinary or overwhelming. It can be used to describe someone who is so overwhelmed that they lose their self-control or rational thought.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ

Etymology: The verb ἐξίστημι (existēmi) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to place.' Thus, its literal meaning is 'to stand out of' or 'to displace,' which evolved to mean 'to be out of one's mind' or 'to be amazed.'

Part of Speech: Proper Noun

Sounds like: mah-DEH-beh-nah

Translations: Madebena

Notes: This word appears to be a proper noun, likely a place name or a personal name, given its usage in the provided context alongside 'Gibber' (ΓΙΒΒΕΙΡ), which is also a place name. It is not a standard Koine Greek word and is likely a transliteration of a foreign name into Greek script. It is not clear what this word means in its original language.

Inflection: Singular, Nominative

Etymology: This word is a transliteration of a foreign proper noun into Greek. Its ultimate etymology is not from Greek.

H1387

Part of Speech: Proper Noun

Sounds like: GIB-beir

Translations: Gibbor, Gibbeir

Notes: This word is a proper noun, likely referring to a place name, possibly a variant or misspelling of 'Gibbor' or 'Gibbeir'. It is used to identify a specific location or settlement. The final apostrophe (keraia) indicates it is being used as a numeral, specifically 1387, which corresponds to the Strong's number for the Hebrew word 'Gibbor'.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew word 'גִּבֹּר' (gibbor), meaning 'mighty' or 'hero'. It is often used as a proper name or a descriptive term for a strong individual or place.

G3870

Part of Speech: Verb

Sounds like: pah-rah-kah-LEH-tai

Translations: is called, is exhorted, is comforted, is invited, is summoned, is entreated, is appealed to

Notes: This word appears to be a misspelling or variant of the Koine Greek verb "παρακαλεῖται" (parakaleitai). It is the present passive indicative third person singular form of the verb "παρακαλέω" (parakaleō). In general usage, it means 'to be called alongside', 'to be exhorted', 'to be comforted', 'to be invited', or 'to be summoned'. Its precise meaning can vary depending on the context, often implying a request, an appeal, or a summons.

Inflection: Present, Passive, Indicative, Third Person, Singular

Synonyms: ΚΑΛΕΙΤΑΙ, ΠΡΟΣΚΑΛΕΙΤΑΙ

Etymology: From Ancient Greek παρά (pará, “beside, alongside”) + καλέω (kaléō, “I call”). It literally means 'to call alongside'.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LEI-tai

Translations: is comforted, is exhorted, is encouraged, is appealed to, is summoned

Notes: This is a compound verb, formed from the preposition 'παρά' (para), meaning 'alongside' or 'by', and the verb 'καλέω' (kaleō), meaning 'to call'. In its passive form, as seen here, it means to be called alongside for help, comfort, or encouragement. It can also mean to be exhorted or appealed to. It is used to describe someone receiving comfort or encouragement, or being urged to action.

Inflection: Present, Indicative, Passive, 3rd Person Singular

Synonyms: ΠΑΡΗΓΟΡΕΩ, ΘΑΡΡΥΝΩ, ΣΥΜΠΑΡΑΚΑΛΕΩ

Etymology: The word 'παρακαλέω' is derived from the Greek preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. Its etymology reflects the idea of calling someone to one's side for various purposes, such as help, comfort, or exhortation.

G3306

Part of Speech: Verb

Sounds like: MEH-nai

Translations: to remain, to abide, to stay, to endure, to wait, to last

Notes: ΜΕΙΝΑΙ is the aorist active infinitive form of the verb ΜΕΝΩ. It means 'to remain', 'to abide', 'to stay', or 'to endure'. It is used to express an action that is completed or viewed as a whole, without specific regard to its duration, and functions as a verbal noun, often dependent on another verb or expressing purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΥΠΟΜΕΝΩ, ΚΑΘΗΜΑΙ, ΔΙΑΜΕΝΩ

Etymology: The word ΜΕΝΩ comes from Proto-Indo-European, meaning 'to stay, remain'. It is related to Latin 'maneo' (to remain) and Sanskrit 'manas' (mind, spirit).

G1945

Part of Speech: Verb

Sounds like: kheh-REE

Translations: he attempts, he undertakes, he tries, he endeavors

Notes: This word is an inflection of the verb 'ἐπιχειρέω' (epicheireō), which means 'to put one's hand to,' 'to undertake,' 'to attempt,' or 'to endeavor.' It describes the action of someone making an effort or beginning to do something. It is often used in contexts where a person is trying to achieve a goal or carry out a plan.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΠΕΙΡΑΖΕΙ, ΕΠΙΒΑΛΛΕΙ, ΕΠΙΤΗΔΕΥΕΙ

G3870

Part of Speech: Verb

Sounds like: pah-rah-kah-LEE-tai

Translations: he is called, he is exhorted, he is comforted, he is entreated, he is invited

Notes: This word is a misspelling or variant of 'ΠΑΡΑΚΑΛΕΙΤΑΙ' (parakaleitai). It is the third person singular present passive indicative form of the verb 'παρακαλέω' (parakaleō). The verb means to call to one's side, to summon, to appeal to, to exhort, to comfort, to encourage, or to invite. In the passive voice, it indicates that the subject is being called, exhorted, comforted, or invited by someone else. Its meaning can vary depending on the context, often implying a plea, encouragement, or consolation.

Inflection: Third person, Singular, Present, Passive, Indicative

Synonyms: ΚΑΛΕΩ, ΠΑΡΑΚΑΛΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ

G1203

Part of Speech: Noun

Sounds like: des-PO-tays

Translations: master, lord, owner, a master, a lord

Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').

G4789

Part of Speech: Verb

Sounds like: soon-ta-RAX-ee

Translations: will trouble, will disturb, will agitate, will stir up, will throw into confusion

Notes: This word is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ταράσσω (tarassō), meaning 'to trouble' or 'to disturb'. Therefore, it means 'to trouble together', 'to throw into complete confusion', or 'to greatly disturb'. It describes an action that causes significant agitation, distress, or disorder, often implying a deep unsettling of someone's mind or a chaotic disruption of a situation. It is used to express a future action of causing such disturbance.

Inflection: Future Indicative, Active, 3rd Person Singular

Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5196

Part of Speech: Noun

Sounds like: HY-bris

Translations: insolence, arrogance, outrage, violence, injury, a violent deed, a shameful deed, a disgrace, a humiliation

Notes: This word refers to an act of insolence, arrogance, or outrage, often involving violence or a shameful deed. It can describe a deliberate act of disrespect or a humiliating experience inflicted upon someone.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ

Etymology: The word 'ΥΒΡΙΣ' (hybris) is of uncertain origin, possibly related to 'ὑπέρ' (hyper, 'over, beyond') suggesting an overstepping of bounds. It refers to excessive pride or self-confidence that leads to a downfall.

G4937

Part of Speech: Verb

Sounds like: soon-tree-BEE-so-tai

Translations: will be broken, will be crushed, will be shattered, will be bruised

Notes: This word is the future passive indicative, third person singular, of the verb ΣΥΝΤΡΙΒΩ (syntribo). It means 'to be broken together, to be crushed, to be shattered, or to be bruised'. It describes an action where something will be completely broken or destroyed, often with a sense of violence or thoroughness. It is a compound word formed from 'συν' (together with) and 'τρίβω' (to rub, to break).

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G5013

Part of Speech: Verb

Sounds like: tah-pee-noh-THEE-sohn-tai

Translations: they will be humbled, they will be brought low, they will be abased

Notes: This word is a verb indicating a future action of being humbled or brought low. It describes the state of being made humble, either by oneself or by another, often implying a reduction in status, pride, or power. It can refer to a person or group experiencing a lowering of their position or a state of humility.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΕΛΑΤΤΟΩ

Etymology: The word ΤΑΠΕΙΝΟΩ (tapeinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly, humble, abased'. It refers to a state of being low, not necessarily in a negative sense, but often in contrast to pride or exaltation.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G5308