2001 Translation

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G4016

Part of Speech: Verb

Sounds like: peh-ree-eh-BAH-leh-toh

Translations: put on, clothed oneself with, surrounded, wrapped around

Notes: This is a compound verb meaning to put on clothing or to clothe oneself with something, often used figuratively to mean to assume or take on a quality. It can also mean to surround or encompass something. It is formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.

Inflection: Third Person Singular, Aorist, Middle Voice, Indicative

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G649

Part of Speech: Verb

Sounds like: ah-PEH-steh-len

Translations: he sent, he sent away, he dispatched

Notes: This word describes the action of sending someone or something away, often with a specific purpose or mission. It implies a delegation of authority or a dispatching from one place to another. It is frequently used in the context of sending messengers, apostles, or even objects.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

G1662

Part of Speech: Proper Noun

Sounds like: eh-lee-ah-KIM

Translations: Eliakim

Notes: Eliakim is a proper noun, a male personal name of Hebrew origin, meaning 'God raises up' or 'God establishes'. It refers to several individuals in the Old and New Testaments. In the provided context, it functions as a direct object or subject, indicating a specific person. The final character 'ʼ' is a keraia, which typically marks a number, but in this context, it is likely a scribal mark or a transcription artifact, as the word is clearly a name.

Inflection: Singular, Nominative or Accusative

Etymology: From Hebrew, meaning 'God raises up' or 'God establishes'.

G3623

Part of Speech: Noun

Sounds like: oy-ko-NO-mon

Translations: steward, manager, administrator, householder, treasurer, a steward, an administrator

Notes: This word refers to a manager or administrator, typically of a household or estate. It describes someone entrusted with the management of another's property or affairs. In a broader sense, it can refer to anyone who manages resources or responsibilities. It is a compound word derived from 'oikos' (house) and 'nemo' (to manage or distribute).

Inflection: Singular, Masculine, Accusative

Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΑΧΕΙΡΙΣΤΗΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G4016

Part of Speech: Verb

Sounds like: peh-ree-vev-lee-MEH-noos

Translations: clothed, dressed, wearing, having put on

Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'clothed'. It describes someone who has put on clothing or something similar. It is often used to describe people who are dressed in a particular way, such as in sackcloth or fine garments. It can also be used metaphorically to describe being surrounded or enveloped by something.

Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΕΝΔΕΔΥΜΕΝΟΥΣ, ΗΜΦΙΕΣΜΕΝΟΥΣ

Etymology: The word περιβάλλω (periballō) is a compound word formed from περί (peri), meaning 'around' or 'about', and βάλλω (ballō), meaning 'to throw'. Thus, it literally means 'to throw around' or 'to cast about', which evolved to mean 'to put on clothing' or 'to clothe'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G3680

Part of Speech: Noun

Sounds like: oh-nee-dis-MOO

Translations: of reproach, of disgrace, of insult, of reviling, of scorn, of shame

Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies the shame or dishonor that comes from being subjected to verbal abuse, ridicule, or public condemnation. It is often used in contexts describing suffering or persecution for one's beliefs or actions.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: From the verb ὀνειδίζω (oneidizo), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

G1650

Part of Speech: Noun

Sounds like: eh-LEG-moo

Translations: (of) rebuke, (of) reproof, (of) conviction, (of) exposure

Notes: This word is a noun in the genitive case, meaning 'of rebuke,' 'of reproof,' 'of conviction,' or 'of exposure.' It refers to the act of exposing, convicting, or rebuking someone, often with the intent of bringing them to a realization of their error or sin. It implies a strong, often corrective, verbal challenge or demonstration of truth.

Inflection: Singular, Genitive, Masculine

Synonyms: ΕΛΕΓΞΕΩΣ, ΕΠΙΤΙΜΗϹΕΩΣ, ΚΑΤΑΓΝΩϹΕΩΣ

Etymology: Derived from the verb ΕΛΕΓΧΩ (elegcho), meaning 'to convict, reprove, expose.'

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2276

Part of Speech: Adverb

Sounds like: EE-kee

Translations: least, by no means, not at all, not in the least

Notes: This word is an adverb meaning 'least' or 'by no means.' It is used to express a strong negative or to emphasize the smallest degree of something. It often functions to deny something emphatically or to indicate that something is far from being the case.

Inflection: Does not inflect

Synonyms: ΟΥΔΕΝ, ΟΥΔΑΜΩΣ

Etymology: The word ἦκι (ēki) is likely derived from the superlative form of the adverb ἤκα (ēka), meaning 'gently' or 'softly,' or from the root of the adjective ἥκιστος (hēkistos), meaning 'least.'

G5603, G5604, G5602

Part of Speech: Noun, Adverb

Sounds like: OH-dee (for ᾠδὴ, ὠδίν), HOH-deh (for ὧδε)

Translations: song, a song, ode, hymn, birth pang, travail, here, hither, thus

Notes: This word, without diacritics, could represent several different Koine Greek words. It could be 'ᾠδὴ' (ōdē), a feminine noun meaning 'song, ode, or hymn', often used in a religious context. It could also be 'ὠδίν' (ōdin), a feminine noun meaning 'birth pang, travail, or labor', referring to the pains of childbirth or intense suffering. Lastly, it could be 'ὧδε' (hōde), an adverb meaning 'here, hither, or thus', indicating location or manner. The specific meaning depends heavily on the context and the original diacritics.

Inflection: Singular, Nominative or Accusative (for ᾠδὴ, ὠδίν); Does not inflect (for ὧδε)

Synonyms: ΥΜΝΟΣ, ΜΕΛΟΣ, ΠΟΝΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5088

Part of Speech: Verb (Participle)

Sounds like: TIK-too-see

Translations: of one giving birth, of a woman in labor, of a mother, of one bearing, of one bringing forth

Notes: This word is a present active participle of the verb 'ΤΙΚΤΩ', meaning 'to give birth' or 'to bear'. It is used to describe someone who is in the act of giving birth or bringing something forth. In the genitive case, as seen here, it often functions substantively, referring to 'of a woman giving birth' or 'of one in labor'. It describes the state or action of childbirth.

Inflection: Present, Active, Participle, Feminine, Singular, Genitive

Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ

G2479

Part of Speech: Noun

Sounds like: is-KHOON

Translations: strength, power, might, force, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2192

Part of Speech: Verb

Sounds like: EH-khee

Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses, he is, she is, it is

Notes: This word is the third person singular present active indicative form of the verb ἔχω (echō). It means 'he/she/it has,' 'holds,' or 'possesses.' It can also be used in a broader sense to mean 'is' or 'is in a certain state,' depending on the context. For example, it can describe a condition or a relationship.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΡΑΤΩ, ΚΤΩΜΑΙ, ΕΙΜΙ

Etymology: From Proto-Indo-European. It is a very common and ancient verb in Greek, with cognates in many other Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5088

Part of Speech: Verb

Sounds like: teh-KEI

Translations: to give birth, to bear, to beget, to bring forth

Notes: This word is the aorist active infinitive form of the verb 'τίκτω' (tiktō), meaning 'to give birth' or 'to bear'. It describes the action of bringing forth offspring or producing something. It is often used in contexts related to childbirth or the generation of something new.

Inflection: Aorist, Active, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ

Etymology: The verb 'τίκτω' (tiktō) comes from a Proto-Indo-European root meaning 'to beget' or 'to produce'.

G1522

Part of Speech: Verb

Sounds like: eis-ah-KOO-seh

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he answered, she answered, it answered

Notes: This word is the third person singular aorist active indicative form of the verb 'eisakouō'. It means to hear, listen to, or answer, often implying a favorable or attentive hearing, such as God hearing and answering prayers. It describes an action completed in the past.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. It literally means 'to hear into' or 'to hear towards', conveying the sense of attentive listening or answering.

G1522

Part of Speech: Verb

Sounds like: eis-ah-KOO-sai

Translations: to hear, to listen, to hearken, to obey, to answer (prayer)

Notes: This word is an infinitive form of the verb 'eisakouō'. It means 'to hear' or 'to listen to', often implying attention or obedience. It can also mean 'to answer' when referring to prayers, indicating that the one praying has been heard and their request granted. It is a compound word formed from 'eis' (into, to) and 'akouō' (to hear).

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From the preposition ΕΙΣ (eis, 'into, to') and the verb ΑΚΟΥΩ (akouō, 'to hear'). It literally means 'to hear into' or 'to hear towards', implying a focused or attentive hearing.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4461

Part of Speech: Proper Noun

Sounds like: rap-SAH-koo

Translations: of Rabshakeh

Notes: This word refers to Rabshakeh, a title or name of a high-ranking Assyrian military official, often translated as 'chief cupbearer' or 'chief of the princes'. In the provided context, it is used in the genitive case, indicating possession or origin, meaning 'of Rabshakeh'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Rabshakeh is of Assyrian origin, derived from the Akkadian 'rab-šāqē', meaning 'chief cupbearer' or 'chief of the princes'. It was a title for a high-ranking official in the Assyrian court.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3679

Part of Speech: Verb

Sounds like: oh-nee-DI-zane

Translations: to reproach, to revile, to insult, to upbraid, to cast in one's teeth

Notes: This word means to reproach, revile, or insult someone. It implies a strong verbal attack, often involving blame or scorn. It can be used to describe the act of criticizing someone harshly or bringing up past faults to shame them.

Inflection: Present, Active, Infinitive

Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΚΟΛΟΓΕΩ

Etymology: The word ΟΝΙΔΙΖΩ (onidizo) is derived from the Greek word ΟΝΕΙΔΟΣ (oneidos), meaning 'reproach' or 'disgrace'.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G1189

Part of Speech: Verb

Sounds like: deh-THEE-see

Translations: you will pray, you will beg, you will entreat, you will lack, you will be in need

Notes: This word is a verb form meaning 'you will pray' or 'you will beg.' It can also mean 'you will lack' or 'you will be in need,' depending on the context. It describes a future action of making a request, supplication, or experiencing a deficiency.

Inflection: Future, Middle or Passive, Indicative, Second Person, Singular

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: The word ΔΕΟΜΑΙ (deomai) is thought to be related to ΔΕΩ (deō), meaning 'to bind,' perhaps implying being bound by a need or request.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G2641

Part of Speech: Participle

Sounds like: kah-tah-leh-lim-MEH-non

Translations: of those left behind, of those remaining, of the remnant

Notes: This word is a perfect passive participle derived from the verb 'καταλείπω' (kataleipo), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or a noun, describing someone or something that has been left behind or remains. In this form, it refers to a group of people or things that have been left behind or are still present.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΩΝ, ΛΟΙΠΩΝ

Etymology: The word καταλείπω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'. The combination conveys the sense of leaving something behind, often with a nuance of abandonment or remaining.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3972

Part of Speech: Noun

Sounds like: PEH-des

Translations: fetters, shackles, chains

Notes: This word refers to restraints, specifically those used on the feet or hands, such as fetters, shackles, or chains. It is typically used in the plural to describe the implements used to bind someone, often a prisoner. It can also be used metaphorically to describe anything that restricts or hinders freedom.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΔΕΣΜΟΙ, ΑΛΥΣΕΙΣ

Etymology: The word 'πέδη' (pedē) is derived from the Proto-Indo-European root *ped-, meaning 'foot'. It refers to something that binds the feet.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2046

Part of Speech: Verb

Sounds like: eh-REE-tai

Translations: will be said, will be spoken, will be told, will be called

Notes: This word is likely a misspelling or variant of ΕΡΕΙΤΑΙ (ereitai), which is the future passive indicative form of the verb ΕΡΩ (ero), meaning 'to say' or 'to speak'. It indicates something that will be said or spoken in the future. The form suggests that the subject of the verb will be the recipient of the action of speaking.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΛΕΓΕΤΑΙ, ΦΑΝΕΙΤΑΙ

Etymology: The verb ΕΡΩ (ero) comes from a Proto-Indo-European root meaning 'to speak' or 'to say'.

G2025

Part of Speech: Verb

Sounds like: eh-REI-tai

Translations: he leans, it leans, he rests, it rests, he relies, it relies, he is founded, it is founded, he is based, it is based

Notes: This word is the third person singular, present indicative, middle/passive voice of the verb 'ΕΡΕΙΔΩ' (ereidō). It means 'he/she/it leans upon,' 'rests upon,' or 'relies upon.' In the passive voice, it can mean 'to be founded' or 'to be based' on something. It describes a state of being supported or dependent on something.

Inflection: Third Person Singular, Present Indicative, Middle or Passive Voice

Synonyms: ΣΤΗΡΙΖΩ, ΕΠΙΣΤΗΡΙΖΩ

Etymology: The verb ΕΡΕΙΔΩ (ereidō) comes from a Proto-Indo-European root meaning 'to lean' or 'to prop.' It is related to words signifying support or stability.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G1710

Part of Speech: Verb

Sounds like: en-BAL-loh

Translations: to cast in, to throw in, to put in, to send in, to fall upon

Notes: This verb means to cast, throw, or put something into something else. It can also imply sending someone into a place or falling upon someone or something. It is a compound word formed from the preposition ΕΝ (in, into) and the verb ΒΑΛΛΩ (to throw, cast).

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΒΑΛΛΩ, ΕΜΒΑΛΛΩ, ΕΙΣΒΑΛΛΩ

Etymology: The word ΕΝΒΑΛΛΩ is a compound verb derived from the preposition ΕΝ (in, into) and the verb ΒΑΛΛΩ (to throw, cast). It signifies the action of directing something inward or into a specific location.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G0031

Part of Speech: Noun

Sounds like: ang-ge-LEE-ah

Translations: message, a message, news, a report, an announcement, a proclamation

Notes: This word refers to a message, news, or a report that is delivered. It is closely related to the concept of a messenger or an angel, as it signifies something that is announced or proclaimed. It can be used in various contexts where information is conveyed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΓΕΛΜΑ, ΛΟΓΟΣ, ΦΗΜΗ

Etymology: Derived from the verb ΑΓΓΕΛΛΩ (angellō), meaning 'to bring a message, announce, report'. This verb itself is likely from a root meaning 'to gather, to bring'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4098

Part of Speech: Verb

Sounds like: peh-SEE-teh

Translations: you fell, you have fallen, you may fall, you might fall

Notes: This word is an inflected form of the verb 'πίπτω' (pipto), which means 'to fall' or 'to prostrate oneself'. 'ΠΕΣΙΤΕ' specifically refers to the action of falling, often implying a completed action or a command/request for multiple people to fall. It can be used in various contexts, such as falling to the ground, falling from a position of power, or falling into a state of sin.

Inflection: Second Person Plural, Aorist, Indicative or Imperative, Active Voice

Synonyms: ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sen

Translations: he turned away, he turned back, he turned aside, he rejected, he restored

Notes: This word is the third person singular, aorist active indicative form of the verb 'apostrepho'. It describes an action completed in the past, indicating that 'he' or 'it' turned something away, turned back, rejected, or restored. It can refer to physical turning or a metaphorical turning away from something, such as rejecting a person or a teaching.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΠΟΔΙΔΩΜΙ

G4461

Part of Speech: Proper Noun

Sounds like: rap-SAH-kays

Translations: Rabshakeh

Notes: Rabshakeh was the title of a high-ranking Assyrian official, often translated as 'chief cupbearer' or 'chief of the princes'. In the biblical narrative, particularly in the books of Kings and Isaiah, Rabshakeh is depicted as a military commander and envoy of the Assyrian king Sennacherib, sent to demand the surrender of Jerusalem from King Hezekiah. He is known for his defiant speeches delivered in Hebrew to undermine the morale of the Judeans.

Inflection: Singular, Nominative, Masculine

Etymology: The word is of Hebrew origin, from the title רַבְשָׁקֵה (ravshaqeh), which is a compound of רַב (rav, meaning 'chief' or 'great') and שָׁקֵה (shaqeh, meaning 'cupbearer'). It was adopted into Greek from the Hebrew.

G2638

Part of Speech: Verb

Sounds like: kah-teh-LAH-beh

Translations: he took, he seized, he apprehended, he overtook, he grasped, he understood, he attained

Notes: This word describes the action of taking hold of something, either physically or mentally. It can mean to seize, capture, or lay hold of, often with force or determination. In a more abstract sense, it can mean to grasp a concept, to understand, or to comprehend. It can also refer to overtaking someone or something, or to attaining a goal.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word καταλαμβάνω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. The combination suggests taking something down or taking firm hold of it.

Part of Speech: Proper Noun

Sounds like: LOM-nan

Translations: Libnah

Notes: This is a proper noun, referring to Libnah, an ancient city in the Shephelah region of Judah. It was one of the cities allotted to the tribe of Judah and later became a Levitical city. It is mentioned in the Old Testament as a place where the Israelites encamped during the Exodus and as a city that revolted against Judah.

Inflection: Singular, Accusative, Feminine

Etymology: The name Libnah (ΛΟΜΝΑΝ in Greek) is of Hebrew origin, meaning 'whiteness' or 'purity'. It is derived from the Hebrew root 'לבן' (lavan), which means 'to be white'.

G0191

Part of Speech: Verb

Sounds like: EE-koo-seh

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he obeyed, she obeyed, it obeyed

Notes: This word is the aorist active indicative, third person singular form of the verb 'ακουω' (akouo), meaning 'to hear', 'to listen', or 'to obey'. It describes a completed action of hearing or listening in the past by a single subject (he, she, or it). In some contexts, it can also imply obedience to what was heard.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Part of Speech: Proper Noun

Sounds like: tha-RA-tha

Translations: Tharatha

Notes: This word appears to be a proper noun, likely a name of a person or a place. In the provided context, it seems to refer to a king. The final apostrophe (keraia) indicates that this word is likely a numeral, specifically the number 901. However, given the context of 'king', it is more probable that it is a proper name, and the keraia might be a scribal mark or an indication of a specific form of the name.

Inflection: Does not inflect (as a proper noun); potentially a numeral.

Etymology: The etymology of 'Tharatha' as a proper name is not clearly documented in standard Koine Greek lexicons. It may be a transliteration of a foreign name into Greek.

G0128

Part of Speech: Adjective, Noun

Sounds like: ai-thee-OH-pon

Translations: of Ethiopians, of an Ethiopian, Ethiopian, an Ethiopian

Notes: This word is the genitive plural form of 'ΑΙΘΙΟΨ' (AITHIOPS), meaning 'Ethiopian' or 'burnt-faced'. It refers to people from Ethiopia. In this form, it typically functions as a possessive, indicating 'of the Ethiopians' or 'belonging to the Ethiopians'. The spelling 'ΕΘΕΙΟΠΩΝ' is a common variant or misspelling of 'ΑΙΘΙΟΠΩΝ' found in ancient manuscripts, likely due to phonetic shifts or scribal errors.

Inflection: Plural, Genitive, Masculine

G0001

Part of Speech: Noun

Sounds like: ai-thee-OH-pohn

Translations: of Ethiopians, of an Ethiopian, of a dark-skinned person

Notes: This word refers to an Ethiopian or a dark-skinned person, often used in ancient Greek to describe people from the region south of Egypt. It is a genitive plural form, indicating possession or origin, meaning 'of Ethiopians' or 'belonging to Ethiopians'.

Inflection: Plural, Genitive, Masculine

Etymology: The word 'Αἰθίοψ' (Aithiops) is derived from the Greek words 'αἴθω' (aithō, meaning 'I burn') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'burnt-faced' or 'of burnt countenance', referring to the dark skin color of the people.

G4172

Part of Speech: Verb

Sounds like: po-li-or-KEE-seh

Translations: he besieged, it besieged, he blockaded, it blockaded

Notes: This word is the third person singular aorist active indicative form of the verb πολιορκέω (poliorcheo). It means 'to besiege' or 'to blockade' a city or place. It describes the act of surrounding a location with military forces to cut off supplies and communication, with the aim of forcing its surrender. It is often used in historical or military contexts.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΡΙΕΚΑΘΙΣΕΝ, ΠΕΡΙΕΧΩ

Etymology: The word πολιορκέω (poliorcheo) is a compound verb derived from πόλις (polis), meaning 'city', and ἕρκος (herkos), meaning 'fence' or 'enclosure'. Thus, it literally means 'to fence around a city' or 'to enclose a city', referring to the act of besieging it.

G0649

Part of Speech: Verb

Sounds like: ah-peh-STEI-leh

Translations: he sent, he sent away, he dispatched, he sent forth

Notes: This word is the third person singular aorist active indicative form of the verb 'apostello'. It describes a completed action in the past, indicating that 'he' or 'she' or 'it' sent someone or something away. It is often used in the context of commissioning or dispatching someone for a specific purpose or mission.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0538

Part of Speech: Verb

Sounds like: ah-pah-TAH-toh

Translations: let him deceive, he must deceive, he should deceive, let him mislead, he must mislead, he should mislead, let him trick, he must trick, he should trick

Notes: This word means to deceive, mislead, or trick someone. It is used to describe the act of causing someone to believe something that is not true, often with an intent to harm or take advantage. In the provided context, it is used in the imperative mood, instructing someone not to allow themselves or others to be deceived.

Inflection: Third Person, Singular, Present, Active, Imperative

Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3982

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOH-thay

Translations: he may be delivered, he may be betrayed, he was delivered, he was betrayed, it may be delivered, it may be betrayed, it was delivered, it was betrayed

Notes: This word is a form of the verb 'παραδίδωμι' (paradidomi), which means 'to hand over,' 'to deliver,' or 'to betray.' Without diacritics, 'ΠΡΑΔΟΘΗ' can represent either the 3rd person singular aorist passive subjunctive (παραδοθῇ) or the 3rd person singular aorist passive indicative (παραδόθη). In the subjunctive mood, it expresses a potential or desired action, often translated with 'may be' or 'might be.' In the indicative mood, it describes a completed action in the past, translated as 'was delivered' or 'was betrayed.' The specific meaning depends on the context of the sentence.

Inflection: 3rd Person, Singular, Aorist, Passive, Indicative or Subjunctive

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word 'παραδίδωμι' (paradidomi) is a compound verb formed from 'παρά' (para), meaning 'beside' or 'alongside,' and 'δίδωμι' (didomi), meaning 'to give.' Thus, it literally means 'to give alongside' or 'to hand over.'

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G0784

Part of Speech: Adjective, Proper Noun

Sounds like: ass-soo-REE-ohn

Translations: of Assyrians, Assyrian

Notes: This word is an adjective or proper noun referring to the people or things associated with Assyria. It is typically used to describe something as belonging to or originating from the ancient region of Assyria or its inhabitants. For example, it could be used in a phrase like 'the king of the Assyrians' or 'Assyrian land'.

Inflection: Plural, Genitive, Masculine

Etymology: Derived from the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian. It describes something belonging to or originating from the ancient region of Assyria or its inhabitants.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0622

Part of Speech: Verb

Sounds like: ah-POH-leh-san

Translations: they destroyed, they lost, they perished, they ruined

Notes: This word is the third person plural, aorist active indicative form of the verb 'apollymi'. It means 'they destroyed', 'they lost', 'they perished', or 'they ruined'. The verb 'apollymi' itself carries the core meaning of destroying, losing, or causing to perish, often with a sense of utter destruction or ruin. In this specific form, it describes an action completed in the past by a group of people.

Inflection: 3rd Person Plural, Aorist, Active, Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΟΛΕΘΡΕΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: The word 'apollymi' comes from the prefix 'apo-' (meaning 'from' or 'away from') and 'ollymi' (meaning 'to destroy' or 'to lose'). It signifies a complete separation or removal leading to destruction or loss.

G2065

Part of Speech: Verb

Sounds like: eh-RYOO-san-toh

Translations: they drew, they dragged, they pulled

Notes: This word is the aorist indicative active third person plural form of the verb 'eryo'. It describes an action of drawing, dragging, or pulling something, completed in the past by a group of people. The apostrophe (coronis) indicates an elision, but in this specific form, it's part of the standard spelling of the aorist ending.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΥΡΩ, ΕΛΚΩ

Etymology: The verb 'eryo' (ἐρύω) is of uncertain origin, possibly related to the idea of drawing or pulling, with cognates in other Indo-European languages suggesting an ancient root for such actions.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G5488

Part of Speech: Proper Noun

Sounds like: KHAR-ran

Translations: Haran, Charran

Notes: This is a proper noun referring to Haran, an ancient city in Mesopotamia, located in modern-day Turkey. It is significant in biblical history as a place where Abraham settled for a time after leaving Ur of the Chaldees, before continuing his journey to Canaan. It is also the name of a person, a son of Caleb and a descendant of Seir.

Inflection: Singular, Indeclinable

Etymology: The name is of Hebrew origin (חָרָן, Charan), meaning 'parched' or 'mountainous country'. It refers to both a geographical location and a personal name in the Old Testament.

Part of Speech: Numeral

Sounds like: RAH-fes

Translations: 706

Notes: This word is a numeral in Koine Greek, indicated by the keraia (ʼ) at the end. It represents the number 706. The letters correspond to numerical values: Rho (Ρ) is 100, Alpha (Α) is 1, Phi (Φ) is 500, Epsilon (Ε) is 5, and Sigma (Σ) is 200. When combined, 100 + 1 + 500 + 5 = 606, and the final Sigma (Σ) would typically be used for 200, but in the context of a number, it's likely a misinterpretation or a very unusual formation. Given the common practice of Greek numerals, the sequence ΡΑΦΕΣʼ most straightforwardly sums to 100 (Ρ) + 1 (Α) + 500 (Φ) + 5 (Ε) = 606. However, if the final Σ is intended as a separate numeral, it would be 200. It's more likely that the word is a misspelling or a very rare numerical representation. If it were a standard number, the order would typically be from largest to smallest value. The most common interpretation of ΡΑΦΕΣʼ as a numeral would be 706, where Ρ is 100, Α is 1, Φ is 500, Ε is 5, and Σ is 200, but the order is unusual. A more standard representation for 706 would be ΨΣΤ' (700 + 6). Therefore, this specific sequence is unusual for a numeral.

Inflection: Does not inflect

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Unknown

Sounds like: MAHN

Translations: unknown

Notes: The word "ΜΑΝ" as a standalone word in Koine Greek is not clearly identifiable. It is highly probable that it is either a fragment of a larger word, a misspelling, or an abbreviation. In the provided examples, it appears as part of proper nouns like "ΘΑΙΜΑΝ" (Thaiman) or verbs like "ἘΦΛΕΓΜΑΝΕΝ" (ephlegmanen, meaning 'it inflamed'). Without further context or a complete word, its meaning and usage cannot be determined.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word as a standalone entry in Koine Greek.

G2346

Part of Speech: Proper Noun

Sounds like: THEH-man

Translations: Theman, Teman

Notes: Theman is a proper noun referring to a region or city in Edom, a historical kingdom located in modern-day Jordan. It was known for its wise men and is mentioned in various Old Testament contexts, often associated with the descendants of Esau. It is used here as a geographical location.

Inflection: Singular, Nominative or Accusative or Genitive, Masculine

Etymology: The word is of Hebrew origin (H8487), meaning 'south' or 'right hand'. It refers to a region in Edom, named after Teman, a grandson of Esau.

G0729

Part of Speech: Proper Noun

Sounds like: ar-FAX-ad

Translations: Arphaxad

Notes: This is a proper noun, referring to Arphaxad, a biblical figure. He is mentioned in the genealogies of Genesis as one of the sons of Shem, and an ancestor of Abraham. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, likely representing the number 1000 in some ancient numbering systems, or it could be a coronis indicating an elision, though less likely for a proper noun.

Inflection: Singular, Nominative

Etymology: The name Arphaxad is of Hebrew origin, likely meaning 'healer' or 'I shall release'. It appears in the Old Testament as a significant figure in the lineage from Noah to Abraham.

G0312

Part of Speech: Verb

Sounds like: ah-nah-GEL

Translations: announce, report, declare, proclaim, tell, bring back word

Notes: This word is likely an elided form of the Koine Greek verb ἀναγγέλλω (anaggellō), meaning 'to announce' or 'to report'. The apostrophe (coronis) indicates that a vowel has been omitted, typically at the end of the preceding word or the beginning of this word. It describes the act of bringing a message back or making something known.

Inflection: Third Person Singular, Present, Active, Subjunctive

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Part of Speech: Unknown

Sounds like: OO-gah-WAH

Translations: unknown

Notes: This word, "ΟΥΓΑΥΑ", appears to be a highly unusual or possibly garbled spelling in Koine Greek manuscripts. It is not a recognized word in standard Koine Greek lexicons or dictionaries. Given the context provided, "ΠΟΛΕΩϹ (ΕΜΦΑΡΙΝ ˙ ΑΝΑΓʼ ΟΥΓΑΥΑ)", it is most likely part of a proper noun, possibly a place name or a name of a person, or a very corrupted form of another word. Without further context or clearer manuscript evidence, its precise meaning and usage remain unknown. It could be a scribal error, a unique local term, or a very rare variant.

Inflection: Unknown

Etymology: The etymology of "ΟΥΓΑΥΑ" is unknown, as it does not appear to be a standard Koine Greek word. It may be a transliteration of a foreign name or a unique scribal variant.

G0305, G0303

Part of Speech: Numeral, Adverb, Preposition

Sounds like: AN-ab

Translations: 52, fifty-two, up, upon, on, to, against, by, through, among, between, with, for, because of

Notes: This word is likely a numerical notation, representing the number 52 (50 + 2). The apostrophe (keraia) indicates it is a number. However, given the lack of diacritics in the input, it could also be an elided form of the preposition 'ΑΝΑ' (ana), meaning 'up' or 'upon', or 'ΔΙΑ' (dia), meaning 'through' or 'by means of', followed by a word starting with beta, or even 'ΕΠΙ' (epi), meaning 'on' or 'upon'. The context provided suggests it might be part of a proper noun or a place name, making its exact meaning uncertain without further context.

Inflection: Does not inflect (as a numeral). If an elided preposition, it would govern specific cases (e.g., accusative for 'ΑΝΑ', genitive or accusative for 'ΔΙΑ', genitive, dative, or accusative for 'ΕΠΙ').

Etymology: The numerical value '52' is formed by combining the Greek letter Nu (Ν), representing 50, and Beta (Β), representing 2. If it is an elided form of 'ΑΝΑ', it comes from a primary preposition denoting upward motion. If it is an elided form of 'ΔΙΑ', it comes from a primary preposition denoting passage through. If it is an elided form of 'ΕΠΙ', it comes from a primary preposition denoting position upon or motion towards.

G2983

Part of Speech: Verb

Sounds like: EH-lah-ben

Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got

Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-oh

Translations: book, a book, scroll, a scroll, document, a document

Notes: This word refers to a written document, a scroll, or a book. In ancient times, these were typically made of papyrus or parchment. It is used to denote any written work, from a small letter to a large volume or collection of writings.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑ

Etymology: From βύβλος (byblos), referring to the papyrus plant, from which writing material was made. The word evolved to mean the writing material itself, and then the written work.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0001, G0312

Part of Speech: Verb

Sounds like: ang-GEL-loh

Translations: I announce, I report, I tell, I bring news, I proclaim, I declare, I send a messenger

Notes: This verb means to announce, report, or bring news. It is often used in the context of delivering a message or proclaiming something. It can also mean to send a messenger.

Inflection: First person, Singular, Present, Active, Indicative

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word 'ΑΓΓΕΛΩ' is derived from 'ἄγγελος' (angelos), meaning 'messenger' or 'one who announces'. It is related to the idea of delivering a message or news.

G0314

Part of Speech: Verb

Sounds like: an-EG-noy

Translations: he read, he had read, he might read, he would read

Notes: This word is an inflected form of the verb 'αναγινωσκω' (anaginosko), meaning 'to read' or 'to recognize'. In the provided context, 'ανεγνοι' most likely represents the aorist active indicative third person singular form, meaning 'he read'. However, without diacritics, it could also be interpreted as the aorist active optative third person singular, which would translate to 'he might read' or 'he would read', expressing a wish or potential action. The aorist tense generally describes a completed action in the past.

Inflection: Aorist, Active, Indicative or Optative, Third Person, Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3624, G3611

Part of Speech: Noun, Verb

Sounds like: OY-koh

Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit

Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.

Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the universe

Notes: This word refers to the inhabited earth or the whole world, often implying the Roman Empire or the known world at the time. It is a feminine noun and in this form, it indicates possession or origin, functioning as a genitive case. It describes something belonging to or coming from the inhabited world.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: Derived from the Greek verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. The word literally means 'the inhabited (land)' or 'the inhabited world'.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4487

Part of Speech: Noun

Sounds like: RHEH-mah

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter

Notes: The word "ΡΗΜΩΝΣΑ" appears to be a misspelling or a garbled form of the Koine Greek word "ΡΗΜΑ" (rhema). "ΡΗΜΑ" refers to a word, a saying, or a thing spoken. It emphasizes the content or utterance of a word, rather than its grammatical form or structure. It is often used in contexts referring to divine utterances or specific declarations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ

Etymology: From the root ῥέω (rheō), meaning 'to speak' or 'to flow'.

G0784

Part of Speech: Adjective, Noun

Sounds like: ass-soo-REE-oh

Translations: to the Assyrian, to an Assyrian, for the Assyrian, for an Assyrian, by the Assyrian, by an Assyrian, with the Assyrian, with an Assyrian, of the Assyrians, of Assyrians

Notes: This word is an inflected form of 'Assyrian' (ΑΣΣΥΡΙΟΣ), referring to someone or something from Assyria, an ancient empire in Mesopotamia. As an adjective, it describes something as being 'Assyrian'. As a noun, it refers to an 'Assyrian person'. The ending -Ω indicates that it is either in the Dative singular case (meaning 'to/for/by/with the Assyrian') or the Genitive plural case (meaning 'of the Assyrians'). Its precise meaning depends on the grammatical context of the sentence.

Inflection: Singular, Dative, Masculine or Feminine; or Plural, Genitive, Masculine or Feminine

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nay

Translations: inhabited earth, world, a world, the Roman Empire

Notes: This word is a scribal abbreviation for ΟΙΚΟΥΜΕΝΗ (oikoumenē), meaning 'inhabited earth' or 'world'. It often refers specifically to the Roman Empire, as that was the known 'inhabited world' during the time of the New Testament. It is used to describe the entire known world or a significant portion of it, as in 'all the world' or 'the whole inhabited earth'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: From the feminine present participle of the verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'the dwelling place'.

G4442

Part of Speech: Noun

Sounds like: poor

Translations: fire, a fire

Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΜΑ

Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G0444

Part of Speech: Noun

Sounds like: an-THROH-pohn

Translations: of men, of humans, of people

Notes: This word is a scribal abbreviation (nomina sacra) for the genitive plural form of the Koine Greek word 'ἄνθρωπος' (anthropos), meaning 'man', 'human', or 'person'. It is used to refer to 'of men' or 'of humans' in a general sense. The overline indicates that it is a contracted form of the full word, which would be 'ἀνθρώπων'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek 'ἀνθρωπος' (anthrōpos), possibly from 'ἀνήρ' (anēr, 'man') and 'ὤψ' (ōps, 'eye, face'), suggesting 'one who has the face of a man'.

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1097

Part of Speech: Verb

Sounds like: GNO

Translations: know, perceive, understand, learn, recognize

Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'

Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G4336

Part of Speech: Verb

Sounds like: pros-AY-oo-xoh

Translations: you prayed, you did pray

Notes: This word means 'you prayed' or 'you did pray'. It is a compound verb formed from 'πρός' (pros), meaning 'to' or 'towards', and 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. It describes the action of directing a prayer towards someone or something, typically God. It is used to indicate a completed action of praying in the past.

Inflection: Second Person, Singular, Aorist, Middle, Indicative

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'.

G5585

Part of Speech: Proper Noun

Sounds like: sen-NAKH-ee-reem

Translations: Sennacherib

Notes: This is a proper noun referring to Sennacherib, a king of Assyria who reigned from 705 to 681 BC. He is known for his military campaigns, including the siege of Jerusalem during the reign of King Hezekiah of Judah, as recorded in the Old Testament. The final 'ʼ' is a keraia, indicating that the word is being used as a numeral, specifically the number 200,000,000 (two hundred million). However, in the context of a proper noun, it is more likely a scribal mark or a specific usage rather than a numerical value for the name itself. It is most commonly found as the name of the king.

Inflection: Does not inflect (as a proper noun)

Etymology: This word is of Hebrew origin, derived from the Hebrew name סַנְחֵרִיב (Sankheriv), which refers to the Assyrian king Sennacherib. The name itself is thought to mean 'Sin (the moon god) has multiplied the brothers'.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the name of the ancient city of Jerusalem. It is a significant city in the history of Israel and is often referred to as its capital. It is a holy city for Jews, Christians, and Muslims.

Inflection: Does not inflect

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean "foundation of Shalem" or "city of peace."

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G5312

Part of Speech: Verb

Sounds like: hyp-SO-sas

Translations: you lifted up, you exalted, you raised, you elevated

Notes: This word is the second person singular aorist active indicative form of the verb 'hypsóō'. It means to lift up, raise, exalt, or elevate. It is used to describe the act of raising something or someone to a higher position, either literally or figuratively, such as raising one's voice or exalting a person.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek 'ὕψος' (hypsos, 'height') and the suffix '-όω' (-óō, forming verbs). It literally means 'to make high'.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-LOHN

Translations: of angels, angels

Notes: This word is the genitive plural form of the noun 'ΑΓΓΕΛΟΣ' (angelos), meaning 'messenger' or 'angel'. In this form, it indicates possession or origin, typically translated as 'of angels' or simply 'angels' when the context implies possession or relationship. It refers to divine or human messengers.

Inflection: Plural, Genitive, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' (angelos) is of uncertain origin, possibly pre-Greek. It is thought to be related to the verb 'αγγέλλω' (angello), meaning 'to bring a message' or 'to announce'.

G2036

Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

G0305

Part of Speech: Verb

Sounds like: an-EH-bayn

Translations: I went up, I ascended, I came up, I climbed up

Notes: This word is the first person singular, aorist active indicative form of the verb 'anabainō', meaning 'to go up' or 'to ascend'. It describes a completed action of going upwards, whether physically ascending a mountain or stairs, or metaphorically rising to a higher status or position. It is often used in contexts of traveling to a higher place, such as Jerusalem, which was geographically elevated.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-tah

Translations: last, outermost, uttermost, end, a last thing, the last things, the ends, the uttermost parts

Notes: This word refers to something that is at the very end, the furthest point, or the ultimate limit. As an adjective, it describes something as 'last' or 'outermost'. As a noun, it can refer to 'the end' or 'the last things', often in a temporal or spatial sense. It is frequently used in discussions about the end times or the final events.

Inflection: Feminine, Nominative, Plural; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Feminine, Vocative, Plural

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ

G3030

Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G2875

Part of Speech: Verb

Sounds like: eh-KOP-sah

Translations: I cut, I struck, I beat, I mourned, I lamented

Notes: This word is the first person singular, aorist active indicative form of the verb 'κοπτω' (kopto). It means 'I cut', 'I struck', or 'I beat'. In a broader sense, it can also mean 'I mourned' or 'I lamented', referring to the ancient practice of beating one's breast or head as a sign of grief. It describes a completed action in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΥΠΤΩ, ΠΑΤΑΣΣΩ, ΚΛΑΙΩ

Etymology: The word ΚΟΠΤΩ is of uncertain origin, possibly pre-Greek. It is related to the idea of striking or cutting, and its meaning evolved to include the act of mourning through self-beating.

G2743

Part of Speech: Noun

Sounds like: kay-DOO

Translations: of care, of trouble, of sorrow, of grief, of concern

Notes: This word is the genitive singular form of the noun 'κῆδος' (kēdos). It refers to a state of care, concern, trouble, sorrow, or grief. When used in a sentence, it typically indicates the source or object of such feelings, often translated with 'of' before the English equivalent.

Inflection: Singular, Genitive, Neuter

Synonyms: ΛΥΠΗ, ΘΛΙΨΙΣ, ΜΕΡΙΜΝΑ

Etymology: The root word 'κῆδος' (kēdos) is of uncertain origin, possibly related to 'κήδω' (kēdō), meaning 'to care for' or 'to trouble'.

G2747

Part of Speech: Noun

Sounds like: KEH-droo

Translations: of cedar, of a cedar, of cedar wood

Notes: This word refers to the cedar tree or its wood. It is often used to describe the material from which something is made or to indicate possession or origin related to cedar. For example, it might be used in phrases like 'the height of a cedar' or 'made of cedar wood'.

Inflection: Singular, Genitive, Feminine

Etymology: From an unknown pre-Greek source, possibly Semitic. It refers to the cedar tree, particularly the Cedar of Lebanon, known for its durable and fragrant wood.

G2570

Part of Speech: Noun

Sounds like: KAL-los

Translations: beauty, excellence, a beauty

Notes: This word refers to beauty, excellence, or nobility, often in a moral or aesthetic sense. It describes something that is good, fine, or admirable in its appearance or character. The apostrophe-like mark (coronis) indicates a crasis (contraction) of two words, but in this specific instance, it is likely a typographical error or a non-standard representation of the word 'ΚΑΛΛΟΣ' itself, which does not typically form a crasis with other words to mean 'beauty'. Therefore, it is most likely a misspelling or an unusual rendering of the standard word for beauty.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ

Etymology: From the root ΚΑΛΟΣ (kalos), meaning 'good' or 'beautiful'. It denotes the quality of being beautiful or excellent.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-thon

Translations: I entered, they entered, I came in, they came in, I went in, they went in

Notes: This word is the aorist active indicative form of the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to enter' or 'to come/go in'. It describes an action of entering that occurred in the past, without specifying its duration. It is often used to describe physical entry into a place, but can also refer to entering into a state or condition.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0757

Part of Speech: Verb

Sounds like: AR-kheh-oh

Translations: to begin, to rule, to lead, to govern, to be first

Notes: This word is an inflected form of the verb 'ΑΡΧΩ'. It generally means to begin, to rule, or to lead. It can refer to the start of an action or event, or to the exercise of authority and leadership.

Inflection: First Person Singular, Present Active Indicative (I begin/rule); or, more likely given the context of ancient manuscripts without diacritics, it could be a variant spelling or a scribal error for other forms of 'ΑΡΧΩ' or related words. Given the example usage, it appears to be used in a context related to 'beginning' or 'from the beginning'. The example 'ΕΞ ΑΡΧΕΩ ΗΜΕΡΩΝ' suggests 'from the beginning of days', implying a genitive sense, which would typically be 'ΑΡΧΗΣ' (ARCHES) for 'beginning' or 'ΑΡΧΑΙΩΝ' (ARCHAION) for 'ancient' (as seen in the second example's correction). Therefore, 'ΑΡΧΕΩ' in this context is likely a misspelling or an archaic/dialectal form of 'ΑΡΧΗΣ' (genitive singular of 'ΑΡΧΗ', meaning 'beginning/rule') or 'ΑΡΧΑΙΩΝ' (genitive plural of 'ΑΡΧΑΙΟΣ', meaning 'ancient').

Synonyms: ΑΡΧΩ, ΗΓΕΟΜΑΙ, ΚΡΑΤΕΩ

G1925

Part of Speech: Verb

Sounds like: eh-peh-DEIK-sah

Translations: I showed, I displayed, I demonstrated, I proved

Notes: This word is the first person singular aorist active indicative form of the verb 'epidiknymi'. It means 'I showed', 'I displayed', 'I demonstrated', or 'I proved'. It describes an action of making something visible or evident, often with the intent to teach, convince, or boast. It implies a completed action in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΑΠΟΔΕΙΚΝΥΜΙ

Etymology: The word ΕΠΙΔΕΙΚΝΥΜΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination emphasizes the act of showing or displaying something prominently.

G1849

Part of Speech: Verb

Sounds like: ex-er-EE-moh-sa

Translations: I made desolate, I laid waste, I devastated, I destroyed

Notes: This word describes the act of making something desolate, laying it waste, or devastating it. It implies a complete destruction or abandonment, leaving a place empty and uninhabitable. It is often used in contexts of judgment or ruin.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΟΛΕΘΡΕΥΩ

Etymology: From G1537 (EK) meaning 'out of' and G2049 (EREMOS) meaning 'desolate, desert'. The verb means 'to make desolate out of' or 'to make utterly desolate'.

G1848

Part of Speech: Verb

Sounds like: ex-er-ay-MOH-sai

Translations: to make desolate, to lay waste, to devastate, to destroy, to make empty, to abandon

Notes: This word is a compound verb formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and the verb ἐρημόω (erēmoō), meaning 'to make desolate'. Therefore, it means to utterly lay waste, to completely devastate, or to make entirely desolate. It describes an action that leaves a place or thing empty, deserted, or ruined.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

G3735

Part of Speech: Adjective

Sounds like: okh-y-ROYS

Translations: strong, firm, fortified, secure, of strongholds, to strong, to firm, to fortified, to secure

Notes: This word describes something that is strong, firm, or fortified, often referring to a place or structure that is secure and difficult to overcome, like a stronghold or fortress. It can also describe something that is inherently robust or unyielding. In this dative plural form, it indicates 'to' or 'for' strong/fortified things or people.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ

Etymology: From the Greek prefix 'epi-' (upon) and 'echō' (to hold), meaning 'to hold upon' or 'to hold fast'. It describes something that is held firmly or securely.

G3583

Part of Speech: Verb

Sounds like: ex-ay-RAN-thay-san

Translations: they were dried up, they withered, they became dry

Notes: This word is a compound verb, formed from the prefix ἐξ- (ex-), meaning 'out' or 'from', and the verb ξηραίνω (xērainō), meaning 'to dry up' or 'to wither'. It describes a state of becoming completely dry or withered, often implying a process of decay or loss of vitality. It is typically used to describe plants, land, or other things that lose their moisture and become parched.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΜΑΡΑΙΝΩ, ΑΠΟΞΗΡΑΙΝΩ

Etymology: The verb ξηραίνω (xērainō) comes from the adjective ξηρός (xēros), meaning 'dry'. The prefix ἐξ- (ex-) is a common Greek preposition and prefix indicating separation or completion.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to pass, they happened, they arose

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'they became' or 'they were', indicating a past action or state of becoming. It can also mean 'they came into being', 'they happened', or 'they arose'. It describes a transition from one state to another or an event taking place.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΑΡΕΓΕΝΟΝΤΟ

G1430

Part of Speech: Noun

Sounds like: DOH-mah-toh

Translations: (to) a housetop, (to) a roof, (to) a house, (to) a dwelling, (to) a chamber, (to) a room

Notes: This word refers to a housetop or roof, often used as a flat area for various activities in ancient Middle Eastern architecture. It can also refer more broadly to a house, dwelling, or a specific chamber or room within a building. In this form, it is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'on'.

Inflection: Singular, Dative, Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ

Etymology: The word ΔΩΜΑ (doma) is derived from the Greek verb δέμω (demō), meaning 'to build' or 'to construct'. It refers to something built or constructed, specifically a house or a part of it.

G0068

Part of Speech: Adjective, Noun

Sounds like: ah-GRO-tis

Translations: rustic, country-dweller, wild, peasant, a rustic, a country-dweller

Notes: This word describes something or someone belonging to or living in the countryside. As an adjective, it means 'rustic' or 'wild.' As a noun, it refers to a 'country-dweller' or 'peasant,' someone who lives and works in rural areas, often implying a simple or unrefined nature compared to city inhabitants.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΡΙΟΣ, ΑΓΡΟΙΚΟΣ

Etymology: Derived from the Koine Greek word ΑΓΡΟΣ (AGROS), meaning 'field' or 'countryside.' The suffix -ΩΤΙΣ indicates a feminine noun or adjective related to the root.

G665

Part of Speech: Noun

Sounds like: ag-ROS-tis

Translations: grass, a grass, weeds, a weed

Notes: This word refers to grass or weeds, particularly the kind that grows in fields or uncultivated land. It is often used in a general sense to denote vegetation that is not intentionally cultivated, and can sometimes carry the connotation of something undesirable or wild.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΡΤΟΣ

Etymology: The word 'ΑΓΡΩΣΤΙΣ' is derived from 'ΑΓΡΟΣ' (AGROS), meaning 'field' or 'countryside', indicating its association with plants growing in uncultivated areas.

G1841

Part of Speech: Noun

Sounds like: EX-oh-don

Translations: an exodus, a departure, an exit, a way out, death

Notes: This word is a compound noun formed from 'ΕΞ' (out of, from) and 'ΟΔΟΣ' (way, road). It refers to a going out, a departure, or an exit. In a broader sense, it can also refer to the end of life, or death, as a 'departure' from this world. It is used to describe the act of leaving a place or situation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΔΗΜΙΑ, ΑΝΑΧΩΡΗΣΙΣ, ΕΚΒΑΣΙΣ

Etymology: The word ΕΞΟΔΟΣ is derived from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the noun ΟΔΟΣ (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.

Part of Speech: Adjective

Sounds like: ee-SOH-don

Translations: equal-toothed, having equal teeth

Notes: This word is an adjective describing something as having teeth of equal size or being equally toothed. It is a compound word formed from 'ισος' (isos), meaning 'equal', and 'οδους' (odous), meaning 'tooth'. It would be used to describe an animal or a tool with a uniform set of teeth.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This is a compound word derived from the Koine Greek 'ισος' (isos), meaning 'equal', and 'οδους' (odous), meaning 'tooth'.

G1987

Part of Speech: Verb

Sounds like: eh-pee-STA-mai

Translations: know, understand, be acquainted with, be skilled in

Notes: This verb means to know, understand, or be acquainted with something. It implies a deep or thorough knowledge, often gained through experience or study. It can also mean to be skilled or proficient in a particular area. It is a compound word formed from the preposition 'ΕΠΙ' (upon, over) and a form related to 'ΙΣΤΗΜΙ' (to stand), suggesting a standing upon or over a subject, thus having mastery or knowledge of it.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word ΕΠΙΣΤΑΜΑΙ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and a form related to the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand'. The combination suggests 'to stand upon' or 'to be set over' something, leading to the sense of having knowledge or mastery.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G1760

Part of Speech: Verb

Sounds like: en-eth-y-MEE-thees

Translations: you considered, you thought, you pondered, you reflected, you laid to heart

Notes: This word is a verb meaning 'to consider,' 'to think about,' 'to ponder,' or 'to reflect upon.' It implies a deep and careful mental process of weighing ideas or circumstances. It is often used to describe someone who is seriously contemplating something, perhaps with a sense of purpose or concern. The prefix 'en-' (in) suggests an internal or inward action of the mind.

Inflection: 2nd Person, Singular, Aorist, Indicative, Passive

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ

Etymology: The word ΕΝΘΥΜΕΟΜΑΙ (enthymeomai) is derived from the preposition ΕΝ (en, meaning 'in') and ΘΥΜΟΣ (thymos, meaning 'passion, spirit, mind'). It literally means 'to be in mind' or 'to have in mind,' evolving to signify deep thought or consideration.

G4088

Part of Speech: Noun

Sounds like: pik-REE-ah

Translations: bitterness, a bitterness, acrimony, animosity, rancor

Notes: This word refers to the quality of being bitter, both literally in taste and figuratively in disposition or feeling. It describes a state of deep-seated resentment, ill will, or acrimony. It can be used to describe a bitter taste in food or drink, or more commonly, a bitter attitude or spirit in a person, often leading to harsh words or actions.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ

Etymology: From the adjective πικρός (pikros), meaning 'bitter'. It describes the quality or state of being bitter.

G1688

Part of Speech: Verb

Sounds like: em-BAL-loh

Translations: to cast in, to throw in, to put in, to put on, to insert, to bring in, to enter, to attack, to invade

Notes: This word means to cast, throw, or put something into something else. It can also imply bringing something in, entering, or even attacking or invading a place. Its meaning is highly dependent on the context of the sentence.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΒΑΛΛΩ, ΕΙΣΒΑΛΛΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word is a compound of the preposition 'ἐν' (en), meaning 'in' or 'into', and the verb 'βάλλω' (ballō), meaning 'to throw' or 'to cast'.

G5392

Part of Speech: Noun

Sounds like: FEE-moh

Translations: muzzle, a muzzle, bridle, a bridle, bit, a bit

Notes: This word refers to a muzzle, a device placed over an animal's mouth to prevent it from biting or eating. It can also metaphorically refer to a bridle or bit used to control or restrain, often implying a restriction on speech or action. It is used to describe something that silences or controls.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΑΛΙΝΟΣ, ΚΗΜΟΣ

Etymology: The word ΦΙΜΟΣ (phimos) is of uncertain origin, possibly related to the verb φιμόω (phimoō), meaning 'to muzzle' or 'to silence'.

G4494

Part of Speech: Verb

Sounds like: ree-NAN

Translations: to file, to rasp, to scrape, to smooth, to rub, to wear away

Notes: This word describes the action of filing, rasping, or scraping something, often to smooth it or wear it down. It can also refer to rubbing or wearing something away through friction. The form 'ΡΙΝΑΝ' is an aorist active infinitive, indicating an action completed in the past, or simply the act of filing/scraping.

Inflection: Aorist, Active, Infinitive

Synonyms: ΞΥΩ, ΛΕΑΙΝΩ

Etymology: The word 'ΡΙΝΩ' comes from the Greek word 'ῥίνη' (rhine), meaning 'file' or 'rasp'. It is related to the concept of rubbing or scraping.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G2064

Part of Speech: Verb

Sounds like: EL-thes

Translations: you came, you went

Notes: This word is the second person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes a completed action in the past, specifically that 'you' (singular) came or went. It is used to indicate movement towards or away from a place or person.

Inflection: Second Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΒΗΝΑ, ΗΚΟΝ

Etymology: The verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common verb in Koine Greek, used frequently in various contexts to denote movement.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G2068

Part of Speech: Verb

Sounds like: PHA-geh

Translations: Eat!, Devour!

Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2640

Part of Speech: Noun

Sounds like: kah-TAH-lim-mah

Translations: remnant, a remnant, remainder, what is left

Notes: This word refers to that which is left over or remains after a larger part has been removed, destroyed, or passed away. It can denote a surviving group of people, a portion of something, or simply what is left behind. It is often used in a theological context to refer to a faithful remnant of a people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: From the verb καταλείπω (kataleipō), meaning 'to leave behind' or 'to abandon', combined with the suffix -μα (-ma) which forms nouns of result or object.

G0257

Part of Speech: Verb

Sounds like: ah-MAY-sah-teh

Translations: reap, gather in, harvest

Notes: This word is a verb meaning 'to reap' or 'to gather in' a harvest. It is typically used in the context of agricultural work, referring to the act of cutting and collecting crops. It can also be used metaphorically for gathering results or consequences.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΘΕΡΙΖΩ, ΣΥΝΑΓΩ

Etymology: The word comes from the Greek verb ἀμάω (amao), meaning 'to cut' or 'to reap'. It is related to the noun ἄμη (amē), meaning 'sickle' or 'scythe'.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G2641

Part of Speech: Verb, Adjective

Sounds like: kah-tah-leh-LEEM-meh-noy

Translations: left behind, remaining, abandoned, forsaken, those who are left, those who remain

Notes: This word is a perfect passive participle, plural, masculine, nominative, derived from the verb 'καταλείπω' (kataleipo). It describes individuals who have been left behind, abandoned, or who remain after others have departed or been removed. It can function as a verb describing an action or as an adjective describing a state.

Inflection: Perfect, Passive, Participle, Plural, Masculine, Nominative

Synonyms: ΥΠΟΛΕΙΠΟΜΕΝΟΙ, ΑΠΟΛΕΙΠΟΜΕΝΟΙ

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in the Bible, often mentioned as the capital of Judea and the location of the Temple. It is used to denote the geographical city.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Jerusalem' is of ancient Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is a compound of two elements, 'yara' (to found) and 'shalem' (peace or a deity's name).

G4982

Part of Speech: Participle

Sounds like: soh-ZOH-meh-noy

Translations: being saved, those who are being saved, delivered, preserved

Notes: This word is a present middle/passive participle, meaning 'being saved' or 'those who are being saved'. It describes an ongoing action of being rescued, delivered, or preserved. It can function as an adjective modifying a noun, or as a substantive (a noun formed from a participle) referring to the people who are in the process of being saved.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G2205

Part of Speech: Noun

Sounds like: ZAY-los

Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation

Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ

Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toh

Translations: this, that, these, those, he, she, it, they, such, the same, (of) this, (to) this, (of) that, (to) that

Notes: ΤΟΥΤΟʼ is the neuter singular form of the demonstrative pronoun/adjective ΟΥΤΟϹ (houtos), meaning 'this' or 'that'. The trailing apostrophe (coronis) indicates an elision, meaning the final vowel of the word ΤΟΥΤΟ has been dropped, likely before a word starting with a vowel. It is used to point out something specific, often referring to something previously mentioned or about to be mentioned. It can function as a pronoun (e.g., 'this one') or an adjective (e.g., 'this thing').

Inflection: Singular, Neuter, Nominative or Accusative, Elided

Synonyms: ΕΚΕΙΝΟϹ, ΟΔΕ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: king, a king

Notes: This word is an inflected form of the noun 'ΒΑΣΙΛΕΥΣ' (BASILEUS), meaning 'king'. The final apostrophe-like character (keraia or coronis) indicates an elision, meaning the final vowel of the word has been dropped, likely before another word starting with a vowel. It is used to refer to a monarch or ruler. In ancient Greek, it could refer to a literal king, or metaphorically to God or Christ as a supreme ruler. It functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: tow-TEEN

Translations: this, this one, this thing, her, it

Notes: This word is a scribal abbreviation for ΤΑΥΤΗΝ (TAUTEN). It is the accusative singular feminine form of the demonstrative pronoun/adjective meaning 'this' or 'this one'. It is used to point out something specific, often referring to a feminine noun or concept previously mentioned or understood from context. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.

Inflection: Singular, Accusative, Feminine

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0906

Part of Speech: Verb

Sounds like: BAH-lee

Translations: may throw, may cast, may put, may lay, may place

Notes: This word is a verb form derived from the root 'βάλλω' (ballō), meaning 'to throw' or 'to cast'. It is used to express an action that might happen or is desired to happen, often in a dependent clause. It can refer to physically throwing an object, casting something down, or metaphorically putting or placing something in a certain state or location.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΡΙΠΤΩ, ΕΚΒΑΛΛΩ, ΕΜΒΑΛΛΩ

Etymology: The word 'βάλλω' (ballō) comes from Proto-Indo-European *gʷelh₁-, meaning 'to throw' or 'to reach'. It is a very ancient and fundamental verb in Greek, with cognates in many other Indo-European languages.

G1911

Part of Speech: Verb

Sounds like: ep-ee-BAH-lee

Translations: he may cast upon, he may lay upon, he may throw upon, he may put upon, he may apply, he may fall upon, he may belong to, he may be suitable

Notes: This word is a verb meaning 'to cast upon,' 'to lay upon,' 'to throw upon,' or 'to put upon.' It can also mean 'to apply' (as in applying a remedy), 'to fall upon' (as in a spirit or a person), or 'to belong to' or 'be suitable for' something. Its meaning can vary depending on the context and the case of the noun it governs. It is a compound word formed from the preposition ΕΠΙ (epi, 'upon, over') and the verb ΒΑΛΛΩ (ballo, 'to throw, cast').

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word ΕΠΙΒΑΛΛΩ is derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'over,' and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast.' This combination suggests the action of throwing or placing something onto or over another.

G2944

Part of Speech: Verb

Sounds like: koo-KLO-see

Translations: he may encircle, he may surround, he may encompass, he may besiege

Notes: This word is the third person singular aorist active subjunctive form of the verb κυκλόω, meaning 'to encircle' or 'to surround'. It describes an action of surrounding something, often with hostile intent like besieging a city. It is used to express a potential or desired action.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΠΟΛΙΟΡΚΕΩ

Etymology: The verb κυκλόω comes from the noun κύκλος (kyklos), meaning 'circle' or 'ring'. It describes the action of forming a circle around something.

G5482

Part of Speech: Noun

Sounds like: kha-RA-ka

Translations: palisade, a palisade, rampart, a rampart, stake, a stake, entrenchment, an entrenchment, camp, a camp

Notes: This word refers to a pointed stake, a palisade, or a rampart, often used in military contexts to describe a fortified enclosure or a siege work. It can also refer to the entire fortified camp or entrenchment itself. It is typically used to describe a physical barrier or defensive structure.

Inflection: Singular, Accusative, Masculine

Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΟΧΥΡΩΜΑ

Etymology: The word ΧΑΡΑΞ (charax) is derived from the verb χαράσσω (charassō), meaning 'to sharpen, to engrave, to fortify with a palisade'. It refers to something pointed or sharpened, hence a stake or palisade.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G5228

Part of Speech: Verb

Sounds like: hoo-per-as-PEE-oh

Translations: I will defend, I will protect, I will shield

Notes: This word is a compound verb formed from the preposition 'ὑπέρ' (hyper), meaning 'over' or 'on behalf of', and the verb 'ἀσπίζω' (aspizo), meaning 'to shield' or 'to defend'. It means to defend or protect someone or something, often implying a strong, active defense. It is used in sentences where one person or entity is providing protection or defense for another.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΑΜΥΝΩ, ΦΥΛΑΣΣΩ, ΣΩΖΩ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G4982

Part of Speech: Verb

Sounds like: SOH-seh

Translations: he will save, he will deliver, he will preserve, you will save, you will deliver, you will preserve, save!, deliver!, preserve!

Notes: This word is an inflected form of the verb 'σῴζω' (sōizō), meaning 'to save, deliver, or preserve'. Without diacritics, it can represent several grammatical forms. It can be a third-person singular future active indicative, meaning 'he/she/it will save'. It can also be a second-person singular future active indicative, meaning 'you will save'. Additionally, it can be a second-person singular aorist active imperative, meaning 'save!' or 'deliver!'. The specific meaning depends on the context of the sentence.

Inflection: Second-person singular Aorist Active Imperative; or, Second-person singular Future Active Indicative; or, Third-person singular Future Active Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΞΑΙΡΕΩ

Etymology: From the root 'σῶς' (sōs), meaning 'safe, sound'. It is related to the idea of being whole or complete.

Part of Speech: Unknown

Sounds like: EH-men

Translations: unknown

Notes: This word appears to be a misspelling or a highly unusual variant. In Koine Greek, the word for 'me' or 'us' (first person pronoun) would typically be forms like ΕΜΟΥ, ΕΜΟΙ, ΕΜΕ (for singular 'me') or ΗΜΩΝ, ΗΜΙΝ, ΗΜΑΣ (for plural 'us'). 'ΕΜΕΝ' does not correspond to a standard inflected form of the first-person pronoun or any other common Koine Greek word. It is possible it is a scribal error, a very rare dialectal form, or part of a larger, corrupted word.

Inflection: Unknown

G3975

Part of Speech: Noun

Sounds like: PEH-dah

Translations: fetter, shackle, chain, a fetter, a shackle, a chain

Notes: This word refers to a bond or chain used to restrain someone, typically around the feet. It is commonly used in the plural to denote 'fetters' or 'shackles' that bind prisoners or slaves. It can also refer to any kind of restraint or impediment.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΕΣΜΟΣ, ΑΛΥΣΙΣ

Etymology: The word ΠΕΔΑ (peda) is derived from the Proto-Indo-European root *ped-, meaning 'foot'. It refers to something that binds the feet.

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G1817

Part of Speech: Participle

Sounds like: eks-an-AS-tan-tes

Translations: having risen up, having stood up, having revolted, having departed, having caused to rise up

Notes: This word is an aorist active participle derived from the verb 'exanistēmi'. It describes an action that has been completed in the past, often with a sense of suddenness or decisive action. It can mean to rise up, stand up, or cause someone to rise up, often with the implication of revolting, departing, or taking a stand against something. The specific nuance depends on the context.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΙΣΤΑΜΕΝΟΙ, ΕΓΕΙΡΟΜΕΝΟΙ

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G3498

Part of Speech: Adjective

Sounds like: NEK-rah

Translations: dead, a dead (woman), a dead (thing)

Notes: This word is an adjective meaning 'dead' or 'lifeless'. It describes something that has ceased to live, whether a person, animal, or even an inanimate object that is no longer functional. It can also refer to something that is spiritually dead or inert. It is often used to describe a corpse.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΝΟΥΣ, ΑΨΥΧΟΣ

Etymology: The word ΝΕΚΡΟΣ comes from an ancient root meaning 'to die' or 'to be dead'. It is related to words in other Indo-European languages that refer to death or corpses.

G0654

Part of Speech: Verb

Sounds like: ah-pos-tra-FEIS

Translations: having turned away, having turned back, having returned, having averted, having rejected

Notes: This word is a participle derived from the verb 'ἀποστρέφω' (apostrephō), meaning 'to turn away,' 'to turn back,' 'to return,' 'to avert,' or 'to reject.' As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb in the sentence. It indicates someone or something that has completed the action of turning away or rejecting.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΕΠΙΣΤΡΑΦΕΙΣ, ΑΠΕΚΛΙΝΕΝ

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, she went away, it went away, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G4519

Part of Speech: Proper Noun

Sounds like: sen-na-KHEH-reem

Translations: Sennacherib

Notes: This is a proper noun, referring to Sennacherib, the king of Assyria. The final apostrophe-like character (keraia) indicates that it is a numeral, but in this context, it is almost certainly a scribal mark or a variant spelling of the proper noun Σενναχηρείμ, which is a common name in ancient texts. It functions as the subject of a sentence or as a direct object, depending on the case, though proper nouns often do not inflect in the same way as common nouns.

Inflection: Singular, Masculine, Nominative or Accusative

Etymology: The name Sennacherib is of Akkadian origin, derived from 'Sîn-ahhī-erība', meaning 'Sîn (the moon god) has replaced the brothers'. It refers to the Assyrian king who reigned from 705 to 681 BC.

G3536

Part of Speech: Proper Noun

Sounds like: NIN-eh-veh

Translations: Nineveh

Notes: Nineveh was an ancient Assyrian city, the capital of the Neo-Assyrian Empire. It was located on the eastern bank of the Tigris River and was one of the greatest cities of the ancient world. In biblical texts, it is often referred to as a great city, notably in the Book of Jonah, where Jonah is sent to preach repentance to its inhabitants.

Inflection: Singular, Nominative or Accusative. This form can function as the subject of a sentence (Nominative) or as the object of a preposition like 'εἰς' (into/to) which takes the Accusative case.

Etymology: The name 'Nineveh' is of Akkadian origin, derived from the name of the goddess 'Ishtar of Nineveh'. It passed into Greek from Semitic languages.

G4352

Part of Speech: Noun

Sounds like: pros-KOO-nee-sin

Translations: worship, adoration, reverence, homage

Notes: This word appears to be a misspelling or a non-standard form of the Koine Greek noun 'προσκύνησις' (proskynesis), which means 'worship' or 'adoration'. It is derived from the verb 'προσκυνέω' (proskyneo), meaning 'to prostrate oneself, to do homage, to worship'. In ancient contexts, it often involved bowing down or prostrating oneself before a superior, whether a king, a deity, or a revered person, as a sign of respect, submission, or adoration. It is commonly used in religious contexts to describe the act of worshipping God.

Inflection: Singular, Accusative, Feminine (likely a misspelling of προσκύνησιν)

Synonyms: ΛΑΤΡΕΙΑ, ΣΕΒΑΣΜΟΣ

Part of Speech: Unknown

Sounds like: KOH

Translations: unknown

Notes: It is not clear what this word means. It is very short and could be an abbreviation, a fragment of a larger word, or a misspelling. In ancient Greek, single letters or short sequences could sometimes represent numbers, but 'ΚΩ' without a keraia (a mark resembling an apostrophe) does not typically function as a number. It is possible it is a garbled or badly misspelled word, or an uncommon abbreviation not widely documented.

Inflection: Does not inflect

Etymology: Cannot find any information about its origin or development as a standalone word.

G0767

Part of Speech: Proper Noun

Sounds like: ah-SAH-rak

Translations: Asarak

Notes: This word is a proper noun, likely a transliteration of a foreign name. The final apostrophe (keraia) indicates that the word is being used as a numeral, specifically the number 1301. However, it is more commonly understood as a proper noun, Asarak, which is a variant spelling of Asareel, a name found in the Old Testament.

Inflection: Does not inflect (when used as a proper noun); Numeral (when used with keraia)

Etymology: The name Asarak is a transliteration of the Hebrew name Asareel (אֲשַׂרְאֵל), meaning 'God has bound' or 'God has directed'. It appears in the Old Testament as the name of a descendant of Judah.

G0407

Part of Speech: Proper Noun

Sounds like: an-dra-MEH-lekh

Translations: Adrammelech

Notes: This is a proper noun, referring to Adrammelech, a deity worshipped by the Sepharvites, often associated with human sacrifice. It is also the name of one of Sennacherib's sons. The final apostrophe (keraia) indicates that this is a number, specifically 1341 in the Greek numeral system, but in this context, it is much more likely to be a proper noun, and the keraia is either a scribal error or a mark indicating a proper name.

Inflection: Does not inflect

Etymology: Adrammelech is a name of Semitic origin, likely derived from 'Adar' (a deity) and 'melech' (king), meaning 'Adar is king'.

H0152

Part of Speech: Proper Noun

Sounds like: ad-ra-MEL-ekh

Translations: Adrammelech

Notes: Adrammelech is a proper noun referring to a pagan deity worshipped by the Sepharvites, often associated with child sacrifice. It also refers to a son of Sennacherib, king of Assyria, who conspired with his brother Sharezer to assassinate their father. The final 'ʼ' (keraia) indicates that this word is being used as a numeral, specifically the number 1400, but in this context, it is almost certainly a proper noun, and the keraia is likely a scribal mark or a misinterpretation of an apostrophe.

Inflection: Does not inflect

Etymology: Adrammelech is derived from Hebrew, meaning 'magnificence of the king' or 'Adar is king'. It combines 'adar' (a deity's name or 'magnificence') and 'melech' (king).

Part of Speech: Proper Noun

Sounds like: SAH-rah-sah

Translations: Sarasar, Sarasa

Notes: This word is a proper noun, likely a personal name. It appears to be a variant or a related form of the name 'Sarasar' (ΣΑΡΑΣΑΡ), which is found in the Old Testament as the name of one of Sennacherib's sons. In the provided context, it functions as a name alongside other individuals.

Inflection: Singular, Nominative

Synonyms: ΣΑΡΑΣΑΡ

Etymology: The etymology of 'Sarasa' or 'Sarasar' is uncertain, but it is believed to be of Assyrian or Babylonian origin, possibly meaning 'prince of fire' or 'prince of the host'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1295

Part of Speech: Verb

Sounds like: dee-eh-SOH-thay-san

Translations: they were saved, they were rescued, they escaped safely

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb σῴζω (sōizō), meaning 'to save' or 'to preserve'. Therefore, διασῴζω means 'to save through', 'to bring safely through', or 'to rescue completely'. In this form, it indicates that a group of people were saved or rescued, often implying a difficult or dangerous situation from which they emerged safely.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΦΕΥΓΩ

G763

Part of Speech: Proper Noun

Sounds like: ar-me-NEE-an

Translations: Armenia

Notes: This is a proper noun referring to the ancient country of Armenia, located in Western Asia. It is used to denote the geographical region or the people associated with it. In this form, it is the accusative singular, indicating it is the direct object of a verb or the object of a preposition that takes the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'Armenia' is of ancient origin, referring to the historical region and kingdom. It is believed to derive from the name of the legendary patriarch Armenak or from the Urartian term 'Armini'.

G3486

Part of Speech: Proper Noun

Sounds like: NAH-khor-DAN

Translations: Nachor, Nahor

Notes: This word is a proper noun, referring to Nachor (or Nahor), a biblical figure. It is the name of Abraham's grandfather and also his brother. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically the number 58. However, in the provided context, it is clearly used as a proper noun, and the keraia might be a scribal mark or a misinterpretation of an elision marker (coronis) if it were a different word. In this case, it functions as the name Nachor.

Inflection: Singular, Nominative or Accusative

Etymology: The name Nachor is of Hebrew origin, derived from the Hebrew name נָחוֹר (Nachor). It means 'snorting' or 'snorer'.

Part of Speech: Unknown

Sounds like: ah-sor-DAN

Translations: Unknown

Notes: This word, "ΑΣΟΡΔΑΝʼ", is not a recognized word in Koine Greek lexicons. The final apostrophe-like mark (keraia or coronis) typically indicates either a numeral or an elision/crasis. However, even without the mark, "ΑΣΟΡΔΑΝ" does not correspond to any known Greek word. It is highly probable that this is a misspelling, a garbled text, or a very obscure proper noun that is not widely documented. Without further context or correction, its meaning and usage are entirely unknown.

Inflection: Unknown

G0473