2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1586

Part of Speech: Verb

Sounds like: ex-eh-LEK-sah-men

Translations: I chose, I selected, I picked out

Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb λέγομαι (legomai, the middle/passive voice of λέγω, legō, meaning 'to say' or 'to gather'). Together, it means 'to choose out for oneself' or 'to select'. It implies a deliberate act of choosing from a group, often with a sense of personal interest or benefit. In the provided context, it refers to God choosing a specific fast.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΙΡΕΟΜΑΙ, ΕΚΛΕΓΩ

Etymology: The verb ἐκλέγομαι (eklegomai) is derived from the preposition ἐκ (ek, 'out of, from') and the verb λέγω (legō, 'to pick, gather, choose, say'). The middle voice emphasizes the action being done for oneself or on one's own behalf.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G0997

Part of Speech: Verb

Sounds like: boh-ay-thay-THEE-say

Translations: you will be helped, you will be aided, you will be assisted

Notes: This word is an inflected form of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to aid'. Specifically, 'βοηθηθήσῃ' is a future passive indicative verb, meaning 'you will be helped' or 'you will be aided'. It describes an action that will be done to the subject in the future, rather than by the subject.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0025

Part of Speech: Adjective, Participle

Sounds like: ee-gah-pee-MEH-nos

Translations: beloved, dear, loved, a beloved one

Notes: This word is a perfect passive participle derived from the verb 'agapaō' (to love). It describes someone who has been loved and continues to be in a state of being loved. It is often used as an adjective to describe someone as 'beloved' or 'dear', or as a substantive (acting like a noun) to refer to 'a beloved one'. It conveys a deep, abiding affection.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΦΙΛΟΣ, ΑΓΑΠΗΤΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1372

Part of Speech: Noun

Sounds like: DIP-see

Translations: thirst, a thirst, (to) thirst

Notes: This word refers to the physical sensation of thirst, or a strong desire for something, often used metaphorically. It is typically used to describe a lack of water or a deep longing. In the provided examples, it is used in the dative case, often with the preposition 'ἐν' (en), meaning 'in thirst' or 'with thirst'.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΨΟΣ

Etymology: The word ΔΙΨΑ (dipsa) comes from the Proto-Indo-European root meaning 'to be thirsty'. It is related to the verb διψάω (dipsao), meaning 'to thirst'.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G0496

Part of Speech: Adjective

Sounds like: an-YOO-droh

Translations: dry, waterless, without water

Notes: This word describes something that is without water, dry, or arid. It is often used to describe places or regions that lack water, such as deserts or barren lands. It is a compound word formed from the negative prefix 'ΑΝ-' (an-, meaning 'not' or 'without') and 'ΥΔΩΡ' (hydor, meaning 'water').

Inflection: Singular, Dative, Feminine

Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ

Etymology: The word ΑΝΥΔΡΟΣ is derived from the ancient Greek prefix 'ΑΝ-' (an-), meaning 'not' or 'without', combined with 'ΥΔΩΡ' (hydor), meaning 'water'. It describes a state of being devoid of water.

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEH-soh

Translations: I will lay upon, I will put upon, I will place upon, I will impose, I will inflict

Notes: This word is a compound verb formed from the prefix 'ΕΠΙ' (EPI), meaning 'upon' or 'on', and the verb 'ΤΙΘΗΜΙ' (TITHĒMI), meaning 'to put' or 'to place'. Therefore, 'ΕΠΙΘΗΣΩ' means 'I will put upon' or 'I will lay upon'. It describes the action of placing something on top of something else, or imposing something (like a burden or a hand) on someone or something. It can also refer to inflicting something, such as punishment or a wound.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΕΠΙΒΑΛΩ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound of the preposition ΕΠΙ (EPI), meaning 'upon, over, on', and the verb ΤΙΘΗΜΙ (TITHĒMI), meaning 'to put, place, set'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G1993

Part of Speech: Adjective

Sounds like: ep-IS-tos

Translations: trustworthy, faithful, reliable, credible, a trustworthy one, a faithful one

Notes: This adjective describes someone or something that is trustworthy, faithful, or reliable. It can be used to describe a person who is true to their word or a statement that is credible and deserving of belief.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΙΣΤΟΣ, ΑΛΗΘΗΣ

Etymology: Derived from the Greek preposition 'epi' (upon, over) and the verb 'histemi' (to stand, to make to stand). It literally means 'standing upon' or 'standing firm', conveying the idea of reliability and trustworthiness.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0393

Part of Speech: Verb

Sounds like: ah-nah-teh-LOO-sin

Translations: they rise, they appear, they spring up, they cause to rise

Notes: This word is a verb meaning 'to rise', 'to appear', or 'to spring up'. It is often used to describe the rising of the sun or stars, or the growth of plants. It can also refer to the emergence or appearance of something. In some contexts, it can mean to cause something to rise or appear.

Inflection: Present, Indicative, Active, Third Person Plural

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΚΦΥΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word ἀνατέλλω (anatello) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb τέλλω (tello), meaning 'to accomplish', 'to rise', or 'to spring forth'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G3918

Part of Speech: Verb

Sounds like: pa-REH-on

Translations: being present, being at hand, being near, being available, being here, being there, present, at hand, near, available

Notes: This word is the present participle of the verb 'πάρειμι' (pareimi), meaning 'to be present' or 'to be at hand'. It describes something that is currently existing or available in a particular place or time. It can function adjectivally to describe a noun, or adverbially to describe a verb, indicating the state of being present.

Inflection: Present Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΝΩΝ, ΥΠΑΡΧΩΝ

G3901

Part of Speech: Verb

Sounds like: pa-ra-REH-on

Translations: to flow past, to drift away, to slip away, to neglect, to disregard

Notes: This word describes something flowing or drifting past, often implying a loss or neglect. It can refer to a physical movement, like a boat drifting, or a metaphorical one, like letting an opportunity or a teaching slip away. In the context of the provided example, it likely refers to something flowing or growing alongside water.

Inflection: Present, Active, Participle, Neuter, Nominative or Accusative, Singular

Synonyms: ΠΑΡΑΦΕΡΩ, ΠΑΡΟΡΑΩ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4012

Part of Speech: Preposition, Adverb

Sounds like: PEH-ree

Translations: about, concerning, around, for, with, by, on behalf of

Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.

Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.

Synonyms: ΑΜΦΙ, ΥΠΕΡ

Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G1924

Part of Speech: Verb

Sounds like: ep-ee-GRAF-see

Translations: he will inscribe, he will write upon, he will mark, he will engrave

Notes: This word is the future active indicative, third person singular form of the verb 'epigrapho'. It means 'to write upon', 'to inscribe', or 'to engrave'. It describes the action of putting writing or a mark onto a surface, often indicating ownership or dedication. In the provided context, it refers to someone marking themselves as belonging to God.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΓΡΑΦΩ, ΕΓΓΡΑΦΩ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G4506

Part of Speech: Participle

Sounds like: RHOO-sah-MEH-nos

Translations: having rescued, who rescued, rescuing, delivering, who delivered

Notes: This is an aorist middle participle derived from the verb 'ῥύομαι' (rhyomai), meaning 'to rescue' or 'to deliver'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action completed in the past, often translated as 'having rescued' or 'the one who rescued'. It is typically used to describe someone who has performed an act of deliverance.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΣΩΖΩΝ, ΕΞΑΙΡΟΥΜΕΝΟΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G4413

Part of Speech: Adjective, Noun

Sounds like: PRO-tos

Translations: first, a first, chief, principal, foremost, the first

Notes: This word means 'first' in terms of order, rank, or importance. It can be used as an adjective to describe a noun, or it can be used substantively (as a noun) to refer to 'the first one' or 'the chief person/thing'. It indicates precedence or priority.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root *pro- (forward, before). It is related to the English word 'prior'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHSS

Translations: as, like, about, approximately, when, while, since, because, in order that, how, that, as if, as though, as far as, until, for

Notes: This word is highly versatile in Koine Greek, functioning as an adverb, conjunction, or preposition. As an adverb, it indicates comparison ('as,' 'like') or approximation ('about,' 'approximately'). As a conjunction, it introduces clauses of time ('when,' 'while'), cause ('since,' 'because'), or purpose ('in order that'). It can also introduce clauses of manner ('how') or result ('that'). When used as a preposition, it typically means 'as far as' or 'until' (often with an accusative case). Its meaning is heavily dependent on context.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: The word ΩΣ (hōs) is an ancient Greek particle, likely originating from a Proto-Indo-European root meaning 'thus' or 'so'. It has been used throughout Greek literature from its earliest forms.

Part of Speech: Verb

Sounds like: STAY-toh

Translations: let him stand, let it stand, let him be appointed, let it be appointed

Notes: This word is a command or an exhortation, meaning 'let him stand' or 'let it stand'. It can also imply 'let him be appointed' or 'let it be appointed' in certain contexts. It is used to give a direct order or to express a strong wish for someone or something to take a standing position, or to be established in a particular role or place.

Inflection: Third Person Singular, Perfect Active Imperative

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1904

Part of Speech: Participle

Sounds like: ep-ER-kho-men-ah

Translations: coming upon, approaching, impending, coming, happening, befalling, attacking

Notes: This word is a present middle/passive participle derived from the verb 'ΕΠΕΡΧΟΜΑΙ' (eperchomai), meaning 'to come upon' or 'to approach'. As a participle, it functions like an adjective or adverb, describing an action that is happening or impending. It is a compound word formed from 'ΕΠΙ' (epi), meaning 'upon' or 'to', and 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come'. It can describe things that are about to happen, or events that are befalling someone or something.

Inflection: Present, Middle/Passive Voice, Nominative or Accusative Case, Neuter Gender, Plural Number

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ

Etymology: The verb 'ΕΠΕΡΧΟΜΑΙ' is a compound of the preposition 'ΕΠΙ' (epi), meaning 'upon' or 'to', and the verb 'ΕΡΧΟΜΑΙ' (erchomai), meaning 'to come'. 'ΕΡΧΟΜΑΙ' itself is a very common Greek verb with roots in Proto-Indo-European, signifying movement.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2064

Part of Speech: Verb

Sounds like: EL-thayn

Translations: to come, to go, to arrive

Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEI-lah-toh-sahn

Translations: let them report, let them announce, let them declare, let them tell, let them proclaim

Notes: This word is a compound verb formed from 'ana' (up, again, back) and 'angello' (to announce, report). It means to bring back a message, to report, announce, declare, or proclaim. It is often used in the context of delivering news or a message, especially one that has been received or observed. The form 'anaggeilatosan' specifically conveys a command or instruction for a group of people to perform this action.

Inflection: Third Person Plural, Aorist, Imperative, Active

Synonyms: ΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + ἀγγέλλω (angéllō, 'to announce, report'). It signifies the act of reporting or announcing something, often with the nuance of bringing a message back or making it known publicly.

G3871

Part of Speech: Verb

Sounds like: pa-ra-ka-LYP-tes-the

Translations: be covered up, be hidden, be concealed, conceal yourselves

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλύπτω (kalypto), meaning 'to cover' or 'to hide'. Together, it means to cover up, hide, or conceal something completely. In this inflected form, it is a command for a group of people to cover themselves or to be covered.

Inflection: Present, Middle or Passive Voice, Imperative Mood, 2nd Person Plural

Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G1795

Part of Speech: Verb

Sounds like: ay-noh-TEE-sas-thai

Translations: to give ear to, to listen attentively, to hearken

Notes: This word is an aorist infinitive form of the verb 'enotizomai', which means 'to give ear to' or 'to listen attentively'. It describes the act of paying close attention with one's ears, often implying a readiness to obey or understand. It is used to express the action of listening carefully to someone or something.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word 'enotizomai' is derived from 'en' (in) and 'ous' (ear), literally meaning 'to be in the ear' or 'to put into the ear'. It emphasizes the act of receiving something through the ear.

G3144

Part of Speech: Noun

Sounds like: MAR-too-res

Translations: witnesses, a witness

Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ

Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G4133

Part of Speech: Conjunction, Adverb

Sounds like: plēn

Translations: but, except, nevertheless, however, only, save, yet

Notes: This word is a scribal abbreviation for ΠΛΗΝ (plēn). It functions as a conjunction or an adverb. As a conjunction, it introduces a contrasting or limiting statement, similar to 'but' or 'nevertheless'. As an adverb, it can mean 'only' or 'except'. It is often used to mark a transition or to emphasize a particular point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΟΜΩΣ

Etymology: From Proto-Indo-European *pleh₁- (to fill). It originally meant 'full' or 'complete', evolving to 'fully, completely', and then to 'except, but' in the sense of 'all but'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4111

Part of Speech: Participle

Sounds like: PLAS-son-tays

Translations: (to) those being formed, (to) those being molded, (to) those being shaped, (to) those being created

Notes: This word is a present passive participle, dative plural, derived from the verb 'πλάσσω' (plassō), meaning 'to form, mold, shape, or create'. As a dative plural participle, it refers to 'those who are being formed or molded' and indicates the indirect object or instrument. It describes a group of people or things that are currently undergoing the process of being shaped or created.

Inflection: Present, Passive, Participle, Dative, Plural, All genders

Synonyms: ΜΟΡΦΟΥΜΕΝΟΙΣ, ΔΗΜΙΟΥΡΓΟΥΜΕΝΟΙΣ

Etymology: The verb 'πλάσσω' (plassō) is of uncertain origin, possibly related to 'πλάξ' (plax), meaning 'anything flat or broad', suggesting a connection to spreading or flattening material to shape it.

G3152

Part of Speech: Adjective

Sounds like: MA-teh-ah

Translations: vain, empty, worthless, futile, a vain thing

Notes: This word describes something as empty, useless, or without purpose. It can refer to things that are futile, worthless, or lacking substance. It is often used to describe actions, beliefs, or objects that are ultimately meaningless or ineffective.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ

Etymology: The word 'ΜΑΤΑΙΟΣ' (mataios) is derived from the Greek root 'μάτην' (matēn), meaning 'in vain' or 'to no purpose'. It describes something that is empty or without substance.

Part of Speech: Verb

Sounds like: poy-OON-tays

Translations: making, doing, performing, creating, producing, causing

Notes: This word is a form of the verb 'poieo', meaning 'to make' or 'to do'. It describes an action of creating, performing, or bringing something into existence. In this specific form, it refers to multiple subjects (they) who are making or doing something, and it is in the dative case, indicating 'to' or 'for' them, or the means by which something is done. It can also function as a participle, describing those who are in the act of making or doing.

Inflection: Present, Middle/Passive Voice, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2688

Part of Speech: Noun

Sounds like: kah-tah-thoo-MEE-ah

Translations: desire, lust, craving, a desire, a lust, a craving

Notes: This word refers to a strong desire, craving, or lust. It often carries a negative connotation, implying an unbridled or worldly desire. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'according to', and 'θυμός' (thymos), meaning 'passion' or 'spirit'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΠΙΘΥΜΙΑ, ΟΡΕΞΙΣ

Etymology: The word ΚΑΤΑΘΥΜΙΑ is a compound formed from the preposition κατά (kata), meaning 'down' or 'according to', and the noun θυμός (thymos), meaning 'passion, spirit, mind'. It refers to something that is 'according to the passion' or 'down in the heart'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G0153

Part of Speech: Verb

Sounds like: es-khoo-ntheh-SON-tai

Translations: they will be ashamed, they will be put to shame, they will be disgraced

Notes: This is a verb indicating a future state of shame or disgrace. It describes an action that will be done to the subjects, causing them to feel or experience shame. It is often used in contexts where individuals face public humiliation or moral condemnation.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From Aἰσχρός (aiskhros, “shameful, ugly”), from αἶσχος (aiskhos, “shame, disgrace”). The verb means to make shameful or to be ashamed.

G0235

Part of Speech: Conjunction

Sounds like: AHL

Translations: but, yet, rather, nevertheless, however, on the contrary, moreover, indeed

Notes: This word is an elided form of the conjunction 'ΑΛΛΑ' (alla), indicated by the coronis (apostrophe). It primarily means 'but' or 'yet', serving to introduce a contrast, an exception, or a stronger affirmation. It is often used to correct or qualify a previous statement, or to introduce something new or unexpected. For example, 'not this, but that'.

Inflection: Does not inflect (elided form of a conjunction)

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: The word 'ΑΛΛΑ' (alla) comes from the neuter plural of the adjective 'ΑΛΛΟΣ' (allos), meaning 'other'. It developed into a conjunction to express contrast or difference.

G4111

Part of Speech: Verb

Sounds like: PLAS-so-tes

Translations: to form, to mold, to shape, to create, to fashion

Notes: This word appears to be a misspelling or a very rare, possibly non-standard, inflection of the verb 'πλάσσω' (plasso), which means 'to form, mold, shape, or create'. In standard Koine Greek, a form like 'πλάσσοτες' is not recognized. It might be a scribal error or a highly unusual variant. If it were to exist, given the ending, it might hypothetically relate to a participle or a noun derived from the verb, but this is speculative. The core meaning would still revolve around the act of forming or shaping something.

Inflection: Unknown (likely a misspelling or non-standard form)

Etymology: From an unknown root, possibly pre-Greek. It is related to the idea of forming or shaping.

G0458

Part of Speech: Adjective

Sounds like: an-oh-feh-LEE

Translations: unprofitable, useless, vain, worthless, a useless thing

Notes: This word describes something that is without benefit, advantage, or profit. It is used to characterize actions, things, or people that are ineffective, futile, or serve no good purpose. It is a compound word formed from the negative prefix 'αν-' (an-, meaning 'not') and 'ωφελης' (opheles, meaning 'useful' or 'beneficial').

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΤΑΙΟΣ, ΑΧΡΕΙΟΣ, ΚΕΝΟΣ

Etymology: The word is derived from the negative prefix 'αν-' (an-, 'not') and 'ωφελης' (opheles, 'useful' or 'beneficial'), which itself comes from 'ωφελος' (ophelos, 'advantage, profit'). It describes the absence of benefit or utility.

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to pass, they happened, they arose

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'they became' or 'they were', indicating a past action or state of becoming. It can also mean 'they came into being', 'they happened', or 'they arose'. It describes a transition from one state to another or an event taking place.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΑΡΕΓΕΝΟΝΤΟ

G3583

Part of Speech: Verb

Sounds like: ex-ay-RAN-thay-san

Translations: they were dried up, they withered, they became dry

Notes: This word is a compound verb, formed from the prefix ἐξ- (ex-), meaning 'out' or 'from', and the verb ξηραίνω (xērainō), meaning 'to dry up' or 'to wither'. It describes a state of becoming completely dry or withered, often implying a process of decay or loss of vitality. It is typically used to describe plants, land, or other things that lose their moisture and become parched.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΜΑΡΑΙΝΩ, ΑΠΟΞΗΡΑΙΝΩ

Etymology: The verb ξηραίνω (xērainō) comes from the adjective ξηρός (xēros), meaning 'dry'. The prefix ἐξ- (ex-) is a common Greek preposition and prefix indicating separation or completion.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4863

Part of Speech: Verb

Sounds like: soon-akh-thay-TOH-san

Translations: let them be gathered together, let them assemble, let them be collected

Notes: This is a compound verb meaning 'to gather together' or 'to assemble'. It is used here as an imperative, commanding a group of people or things to come together in one place. The prefix 'συν-' (syn-) means 'with' or 'together', and the root 'αγω' (ago) means 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

Inflection: Aorist, Passive, Imperative, 3rd Person, Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Part of Speech: Verb

Sounds like: STAY-toh-san

Translations: let them stand, they should stand, let them be set, they should be set, let them be established, they should be established

Notes: This word is a verb meaning 'to stand', 'to set', or 'to establish'. It is in the imperative mood, third person plural, indicating a command or strong suggestion for a group of people to perform the action. It can be used in contexts where one is commanding or urging others to take a stand, to be placed in a certain position, or to be firmly established.

Inflection: Third Person, Plural, Aorist, Imperative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to Latin 'stare' and English 'stand'.

G1788

Part of Speech: Verb

Sounds like: en-tra-PEE-toh-san

Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is used to express a command or a strong wish for a group of people to experience shame or humiliation, often as a consequence of their actions or inactions. It implies a sense of disgrace or dishonor.

Inflection: Third Person Plural, Aorist, Passive, Imperative

Synonyms: ΑΙΣΧΥΝΩ

Etymology: The word ΕΝΤΡΕΠΩ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn'. Thus, it literally means 'to turn in upon oneself', leading to the sense of shame or respect.

G0261

Part of Speech: Verb

Sounds like: ais-khoo-NTHEE-toh-san

Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is often used in the imperative mood to express a command or a strong wish that someone should experience shame or disgrace. It can also imply being disgraced or humiliated. In the provided context, it functions as a strong imprecation or prayer for those who oppose or abandon God to be shamed.

Inflection: Third Person, Plural, Aorist, Passive, Imperative

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

G3949

Part of Speech: Verb

Sounds like: oh-XOO-nen

Translations: he sharpened, he provoked, he incited, he exasperated

Notes: This word is the 3rd person singular aorist active indicative form of the verb ΟΞΥΝΩ (oxynō). It means 'to sharpen' in a literal sense, but more commonly, it means 'to provoke,' 'to incite,' 'to exasperate,' or 'to make angry.' It describes an action where someone causes another person or entity to become agitated, angry, or stirred up, often with negative connotations.

Inflection: 3rd Person Singular, Aorist Tense, Active Voice, Indicative Mood

Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ

Etymology: The verb ΟΞΥΝΩ (oxynō) comes from the Greek adjective ΟΞΥΣ (oxys), meaning 'sharp' or 'keen.' The verb thus originally meant 'to sharpen' and evolved to mean 'to make sharp' in a figurative sense, leading to 'to provoke' or 'to incite' someone's emotions.

G5079

Part of Speech: Noun

Sounds like: TEK-tone

Translations: carpenter, craftsman, artisan, builder, a carpenter, a craftsman, an artisan, a builder

Notes: This word refers to a craftsman or artisan, particularly one who works with wood, such as a carpenter or builder. It can also refer more broadly to any skilled worker or artisan, including those who work with other materials like metal. It is used to describe someone who constructs or creates things.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΕΡΓΑΤΗΣ

Etymology: The word ΤΕΚΤΩΝ comes from an ancient root meaning 'to build' or 'to fabricate'. It is related to words in other Indo-European languages that refer to construction or craftsmanship.

G2038

Part of Speech: Verb

Sounds like: eer-GAH-sah-toh

Translations: he worked, he performed, he did, he accomplished, he produced, he earned

Notes: ΕΙΡΓΑΣΑΤΟ is the third person singular aorist indicative middle/passive form of the verb ΕΡΓΑΖΟΜΑΙ. It describes an action that was completed in the past, often with the subject performing the action for themselves or experiencing the result of the action. It can refer to working, doing, accomplishing, or producing something.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ

Etymology: The verb ΕΡΓΑΖΟΜΑΙ comes from the noun ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. It signifies the act of performing or carrying out a task.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Verb

Sounds like: ES-tay-sen

Translations: he stood, he set, he appointed, he established, he made to stand, he caused to stand, he placed, he put, he presented

Notes: This is the aorist active indicative third person singular form of the verb 'ἵστημι' (histēmi). It describes an action that happened in the past, completed at a specific point. It can mean 'he stood' or 'he caused to stand,' 'he set,' 'he appointed,' or 'he established,' depending on the context. It is often used to describe setting something up, establishing a person in a position, or causing someone or something to stand.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΟΡΙΖΩ

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-oh-nee

Translations: (to) arm, (to) strength, (to) power, (to) a strong arm

Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it often represents strength, power, or might, especially when referring to God's power. It is typically used in sentences to describe an action performed by or with the arm, or to denote divine power and intervention.

Inflection: Singular, Dative, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', perhaps referring to the forearm as the 'short' part of the arm compared to the whole limb.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3983

Part of Speech: Verb

Sounds like: pi-NA-sei

Translations: he will hunger, she will hunger, it will hunger, he will be hungry, she will be hungry, it will be hungry

Notes: This word is a verb meaning 'to hunger' or 'to be hungry'. It describes the physical sensation of needing food. It is used in the future tense, indicating an action that will happen. For example, 'he will hunger' or 'she will be hungry'.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΠΕΙΝΑΩ

Etymology: The word ΠΙΝΑΩ (pinao) is an alternative form of the more common Koine Greek verb ΠΕΙΝΑΩ (peinao), which means 'to hunger' or 'to be hungry'. Both forms are derived from an ancient root related to scarcity or lack.

G1586

Part of Speech: Verb, Participle

Sounds like: ek-le-KSA-me-nos

Translations: having chosen, having selected, having picked out

Notes: This word is a participle derived from the verb 'eklegomai', meaning 'to choose out' or 'to select'. As a participle, it functions like an adjective while retaining verbal qualities, indicating an action that has already occurred. It describes someone who has performed the act of choosing or selecting for themselves (middle voice). It implies a deliberate and purposeful selection from a larger group.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΑΙΡΕΟΜΑΙ, ΕΠΙΛΕΓΟΜΑΙ

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G3354, G3358

Part of Speech: Verb, Noun

Sounds like: MEH-troh

Translations: to measure, to mete out, to apportion, (to) measure, (by) measure, (in) measure, a measure

Notes: This word can function as a verb meaning 'to measure' or 'to mete out', indicating the act of determining size, quantity, or distributing something according to a standard. As a noun, it refers to a 'measure' or 'standard', often used to denote a specific quantity or limit. In the provided context, 'ἐν μέτρῳ' (en metrō) means 'in/by measure', indicating a limited or specific quantity.

Inflection: First Person Singular, Present, Active, Indicative (Verb); Singular, Dative, Neuter (Noun)

Synonyms: ΜΕΤΡΕΩ, ΜΕΤΡΟΝ

Etymology: From Proto-Indo-European *meh₁- 'to measure'. It is related to Latin metior and English 'meter'.

G2853

Part of Speech: Noun

Sounds like: KOL-lay

Translations: glue, paste, a glue, a paste

Notes: This word refers to glue or paste, a substance used for sticking things together. It can also refer to the act of adhesion or joining. In a broader sense, it can describe the act of cleaving or adhering to someone or something, often in a figurative sense of being devoted or attached.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΣΚΟΛΛΗΣΙΣ, ΣΥΝΔΕΣΜΟΣ

Etymology: The word κολλάω (kollaō) is derived from κόλλα (kolla), meaning 'glue'. It refers to the act of gluing or sticking together, and by extension, to cleave or join.

Part of Speech: Verb

Sounds like: eh-roo-THMEE-sen

Translations: to regulate, to arrange, to set in order, to make rhythmic

Notes: This word is the third person singular aorist active indicative form of the verb 'ἐρυθμίζω' (erythmizō). It means 'he/she/it regulated,' 'arranged,' or 'set in order.' It describes the action of bringing something into a regular or harmonious arrangement, often implying a rhythmic or orderly structure. While not a common word in the New Testament, its meaning is clear from its root.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΤΑΞΩ, ΔΙΑΤΑΞΩ, ΚΟΣΜΕΩ

G3444

Part of Speech: Noun

Sounds like: mor-FEN

Translations: form, a form, shape, a shape, appearance, an appearance, nature, a nature

Notes: This word refers to the external appearance or outward shape of something. It can also denote the inherent nature or character of a person or thing, emphasizing what makes it distinct. It is used to describe both physical attributes and essential qualities.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΧΗΜΑ, ΕΙΔΟΣ, ΟΨΙΣ

Etymology: The etymology of ΜΟΡΦΗ is uncertain, but it is thought to be of pre-Greek origin.

G5611

Part of Speech: Noun

Sounds like: oh-rahy-OH-tay-tah

Translations: beauty, a beauty, loveliness, comeliness

Notes: This word refers to the quality of being beautiful, lovely, or comely. It denotes an abstract concept of beauty, often in a physical sense, but can also refer to the beauty of a season or time. It is used to describe the pleasing appearance or attractiveness of something or someone.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΛΛΟΣ, ΕΥΠΡΕΠΕΙΑ

Etymology: This word is derived from the adjective ΩΡΑΙΟΣ (horaios), meaning 'timely, seasonable, beautiful', and the suffix -ΟΤΗΣ (-otēs), which forms abstract nouns. The root ΩΡΑΙΟΣ comes from ΩΡΑ (hora), meaning 'hour, season, proper time'.

Part of Speech: Verb

Sounds like: STEE-seh

Translations: he stood, he set, he placed, he appointed, he established, he caused to stand, he stopped, he stood still

Notes: This word is an aorist active indicative form of the verb 'histemi'. It describes an action that happened in the past, indicating that someone or something was caused to stand, was set up, or was established. It can also mean to stop or to stand still, depending on the context. The root verb 'histemi' has a wide range of meanings related to standing, placing, or causing to stand.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΘΗΚΕ, ΕΣΤΗΣΕ, ΕΣΤΗΚΕ

Part of Speech: Verb

Sounds like: STAY-sai

Translations: to stand, to set, to establish, to appoint, to make to stand

Notes: ΣΤΗΣΑΙ is the aorist active infinitive form of the verb ἵστημι (histēmi). It means 'to stand' or 'to cause to stand,' and can also convey the sense of 'to set,' 'to establish,' or 'to appoint.' As an infinitive, it functions like the English 'to' + verb, indicating purpose or result, and can be used in various grammatical constructions.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand.' It is a common verb in ancient Greek, with many derivatives and compounds.

G3116

Part of Speech: Verb

Sounds like: eh-MEH-koo-nen

Translations: he lengthened, it lengthened, he prolonged, it prolonged, he extended, it extended

Notes: This word is the third person singular aorist active indicative form of the verb ΜΗΚΥΝΩ (mekyno). It means 'to lengthen,' 'to prolong,' or 'to extend.' In a sentence, it describes an action that caused something to become longer or to last for a longer duration. For example, 'he lengthened the rope' or 'it prolonged the time.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΤΕΙΝΩ, ΠΡΟΕΚΤΕΙΝΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G0444

Part of Speech: Noun

Sounds like: an-THROH-poys

Translations: to humans, to people, to men, for humans, for people, for men

Notes: This word is a scribal abbreviation for the Koine Greek noun 'ἀνθρώποις' (anthrōpois), meaning 'to/for humans', 'to/for people', or 'to/for men'. It is the dative plural form of 'ἄνθρωπος' (anthrōpos), which refers to a human being, mankind, or a person in general. It is used to indicate the indirect object of a verb or to show benefit or disadvantage.

Inflection: Plural, Dative, Masculine

Synonyms: ΒΡΟΤΟΙΣ, ΤΙΣΙΝ

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G2545

Part of Speech: Verb

Sounds like: kow-SAH-tes

Translations: you burned, you have burned, you may burn, you might burn

Notes: This word is an inflected form of the verb 'καίω' (kaio), meaning 'to burn' or 'to set on fire'. In this form, it indicates an action of burning performed by 'you' (plural). It can refer to a past action (aorist indicative) or a potential/hypothetical action (aorist subjunctive), depending on the context. It describes the act of consuming by fire or causing something to be consumed by fire.

Inflection: Second Person, Plural, Aorist, Active, Indicative or Subjunctive

Synonyms: ΠΥΡΟΩ, ΦΛΕΓΩ

G3988

Part of Speech: Verb

Sounds like: eh-PEP-san

Translations: they cooked, they boiled, they roasted, they digested

Notes: This is the third person plural, aorist active indicative form of the verb 'πέσσω' (pessō). It means 'they cooked' or 'they boiled' or 'they roasted'. In a broader sense, it can also refer to the process of digestion. It describes an action completed in the past by a group of people.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΠΤΑΩ, ΕΨΩ

Etymology: The verb 'πέσσω' (pessō) is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to cook' or 'to ripen'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G2038

Part of Speech: Verb

Sounds like: eer-GAH-san-toh

Translations: they worked, they did, they performed, they wrought, they accomplished, they produced, they traded

Notes: This word is the third person plural, aorist active indicative form of the verb 'ergazomai'. It describes an action that was completed in the past by a group of people ('they'). It can refer to various types of work, actions, or accomplishments, such as physical labor, performing deeds, or engaging in business or trade.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ

Etymology: The verb 'ergazomai' is derived from the noun 'ergon' (ἔργον), meaning 'work' or 'deed'. It signifies the act of performing or carrying out work.

Part of Speech: Verb

Sounds like: pros-koo-NOO-sin

Translations: they worship, they prostrate themselves, they bow down, they do obeisance

Notes: This word is the third person plural present active indicative form of the verb 'προσκυνέω'. It means 'they worship' or 'they prostrate themselves'. It describes the act of showing reverence or homage, often by bowing down or falling to one's knees, typically before a deity, a king, or a person of high authority. It can imply both physical action and an attitude of submission or adoration.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Etymology: The word προσκυνέω (proskynéō) is a compound word formed from πρός (pros), meaning 'towards' or 'in the direction of', and κυνέω (kynéō), meaning 'to kiss'. The original meaning was to kiss towards someone, as a sign of reverence or submission, which evolved to mean bowing or prostrating oneself in worship or homage.

G2545

Part of Speech: Verb, Participle

Sounds like: kow-SAN-tes

Translations: having burned, burning, they burned

Notes: ΚΑΥΣΑΝΤΕΣ is an aorist active participle, masculine plural, nominative case, derived from the verb 'καίω' (kaio), meaning 'to burn' or 'to set on fire'. As a participle, it describes an action that occurred prior to or concurrently with the main verb of the sentence, often translated as 'having burned' or 'burning'. It can also function adverbially, indicating the manner or cause of an action, or substantively, referring to 'those who burned'.

Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΠΥΡΦΟΡΟΥΝΤΕΣ, ΕΜΠΡΗΣΑΝΤΕΣ, ΦΛΕΓΟΝΤΕΣ

Etymology: The verb καίω (kaio) comes from Proto-Indo-European, meaning 'to burn' or 'to shine'. It is related to words in other Indo-European languages with similar meanings.

G2907

Part of Speech: Noun

Sounds like: KREH-as

Translations: meat, flesh, a meat, a flesh

Notes: This word refers to the flesh of an animal, especially when prepared for food. It is commonly used in contexts discussing diet, sacrifices, or the physical body. For example, it can be used to say 'I ate meat' or 'they offered flesh'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΑΡΞ

Etymology: The word ΚΡΕΑΣ comes from an unknown origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to cutting or dividing.

G5315

Part of Speech: Verb

Sounds like: eh-FAH-gen

Translations: he ate, she ate, it ate, he consumed, she consumed, it consumed

Notes: This word is the third person singular, aorist active indicative form of the verb 'to eat' or 'to consume'. It describes an action that happened in the past, completed at a specific point. It can be used in sentences like 'He ate the bread' or 'The fire consumed the field'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΣΘΙΩ

Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist form used for the verb ΕΣΘΙΩ (esthio), meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.

G1705

Part of Speech: Verb

Sounds like: en-ep-LEES-thay

Translations: was filled, was full, was satisfied, was completed

Notes: This word describes the state of being filled, either literally with a substance or figuratively with emotions, time, or a condition. It can also mean to be satisfied, as with food, or to be completed, as in a prophecy or a period of time. It is often used to indicate that something has reached its capacity or fulfillment.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΩ

Etymology: From the prefix EN (in, into) and the root of PIΜPLĒMI (to fill). It denotes being filled or completing something.

G2328

Part of Speech: Verb

Sounds like: ther-man-THEIS

Translations: having been warmed, having been heated, having been made warm

Notes: This word is a participle derived from the verb 'thermaino', meaning 'to warm' or 'to heat'. As a participle, it describes an action that has already occurred, indicating that the subject has undergone the process of being warmed or heated. It functions adjectivally, modifying a noun or pronoun, and can be used to describe someone or something that has become warm or hot.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

G2237

Part of Speech: Adjective

Sounds like: HAY-doo

Translations: sweet, pleasant, agreeable, delightful

Notes: This word is an adjective meaning 'sweet,' 'pleasant,' 'agreeable,' or 'delightful.' It is used to describe something that is pleasing to the senses, such as taste or smell, or something that is generally enjoyable or agreeable to the mind or emotions. It can be used to describe food, experiences, or even people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΤΟΣ, ΚΑΛΟΣ

Etymology: From Proto-Indo-European *sweh₂d- (sweet, pleasant). It is related to English 'sweet' and Latin 'suavis'.

G2328

Part of Speech: Verb

Sounds like: eh-ther-MAN-then

Translations: I was warmed, I became warm, I heated myself

Notes: This is a verb indicating a past action of becoming warm or being heated. It is used to describe someone or something that experienced the process of warming up, often passively or reflexively. For example, one might say 'I was warmed by the fire' or 'He became warm after running'.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΘΕΡΜΑΙΝΟΜΑΙ, ΘΑΛΠΩ

Etymology: The word ΘΕΡΜΑΙΝΩ (thermainō) is derived from the Greek word ΘΕΡΜΟΣ (thermos), meaning 'hot' or 'warm'. It is related to the concept of heat and warmth.

Part of Speech: Verb

Sounds like: eh-POY-ee-seh

Translations: he made, he did, he performed, he produced

Notes: This is the third person singular, aorist active indicative form of the verb 'poieō'. It means 'he made' or 'he did'. It describes a completed action in the past, performed by a single male or neuter subject. It is a very common verb used to describe a wide range of actions, from creating something to performing a deed or carrying out a command.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word 'poieō' comes from Proto-Indo-European, meaning 'to make' or 'to do'. It is a fundamental verb in Greek, indicating creation, action, or performance.

G1194

Part of Speech: Noun, Adjective

Sounds like: GLOOP-ton

Translations: graven image, carved image, idol, a graven image, a carved image, a idol

Notes: This word refers to something that has been carved or engraved, typically an image or idol. It is often used in a religious context to denote an object of worship that has been fashioned by human hands, such as a statue or a relief. It can function as a noun meaning 'graven image' or as an adjective meaning 'carved' or 'sculpted'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΔΩΛΟΝ, ΞΟΑΝΟΝ

Etymology: The word ΓΛΥΠΤΟΣ (glyptos) is derived from the verb ΓΛΥΦΩ (glyphō), meaning 'to carve' or 'to engrave'. It refers to something that has been shaped by carving.

Part of Speech: Noun, Verb

Sounds like: pros-koo-NEE

Translations: worship, adoration, reverence, to worship, to adore, to prostrate oneself, to do obeisance

Notes: This word is an inflected form of the verb 'proskyneo' (to worship) or a related noun. As a noun, 'proskynesis' (ΠΡΟΣΚΥΝΗΣΙΣ) refers to the act of worship or adoration, often involving prostration or bowing down as a sign of reverence. As a verb, 'proskyneo' means to worship, adore, or show reverence, typically by bowing or prostrating oneself before a superior or deity. The form 'ΠΡΟΣΚΥΝΙ' most likely represents the dative singular of the noun 'proskynesis' (ΠΡΟΣΚΥΝΗΣΙΣ), meaning 'to worship' or 'for worship', or it could be a rare or variant spelling of an infinitive form of the verb 'proskyneo'.

Inflection: Dative, Singular, Feminine (if noun ΠΡΟΣΚΥΝΗΣΙΣ); or potentially a variant/misspelling of a verb form.

Synonyms: ΛΑΤΡΕΙΑ, ΣΕΒΑΣΜΟΣ

Part of Speech: Verb

Sounds like: pros-koo-NEH-ee

Translations: worship, bow down, prostrate oneself, do obeisance

Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence, homage, or submission. It can be used to describe an act of worship towards God or a deity, or an act of respect or submission towards a king or a person of authority. It implies a physical act of bowing or kneeling, often touching the ground with the forehead.

Inflection: 3rd Person Singular, Present Active Indicative

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Verb Ending

Sounds like: MAI

Translations: I am, I am being, I myself

Notes: This is a common verb ending in Koine Greek, specifically indicating the first person singular (I) in the middle or passive voice. It is used to form various tenses and moods, such as the present indicative middle/passive, or the perfect indicative middle/passive. It signifies that the subject is either performing an action on themselves (middle voice) or is receiving the action (passive voice).

Inflection: First Person, Singular, Middle or Passive Voice, Indicative or Subjunctive or Imperative or Optative Mood

Etymology: This ending is derived from Proto-Indo-European *-(m)ai, a primary middle voice ending. It evolved from earlier forms of Greek, maintaining its function to denote the first person singular in the middle or passive voice.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-san

Translations: they knew, they recognized, they understood, they perceived, they learned

Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.

G5426

Part of Speech: Verb

Sounds like: froh-NEE-seh

Translations: he thought, he understood, he was minded, he had understanding, he was wise

Notes: This word is an inflected form of the verb 'phroneo' (ΦΡΟΝΕΩ). It describes the act of thinking, understanding, having a certain mindset, or being wise. It can refer to a person's mental disposition or their act of considering something. It is often used to express a particular way of thinking or feeling about a matter.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G0650

Part of Speech: Verb

Sounds like: ap-ee-mar-OH-thay-san

Translations: they sinned, they missed the mark, they went astray, they erred

Notes: This word is a compound verb formed from the prefix 'apo-' (meaning 'from' or 'away from') and the verb 'hamartano' (meaning 'to sin' or 'to miss the mark'). It describes an action where a group of people have sinned, gone astray, or missed the intended goal or standard. It implies a deviation or falling away from what is right or expected.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΗΜΑΡΤΟΝ, ΠΛΑΝΗΘΗΣΑΝ

G0262

Part of Speech: Verb

Sounds like: ah-peh-mah-oo-ROH-theh-sahn

Translations: they were darkened, they became dim, they were obscured, they were made obscure

Notes: This word describes the state of being darkened, dimmed, or obscured. It is often used metaphorically to describe a loss of clarity, understanding, or spiritual insight. It implies a passive experience, where something or someone becomes dark or dim due to an external influence.

Inflection: 3rd Person Plural, Aorist, Indicative, Passive

Synonyms: SKOTIZO, TYPHLOO

Etymology: The word ἀμαυρόω (amauroō) comes from ἀμαυρός (amauros), meaning 'dim, obscure, faint,' which is related to μᾶυρος (mauros), meaning 'dark.' The prefix ἀ- (a-) here is an intensifier, not a privative.

G991

Part of Speech: Verb

Sounds like: BLEH-pin

Translations: to see, to look, to perceive, to observe, to beware, to take heed

Notes: This word is an infinitive form of the verb 'βλέπω' (blepo), meaning 'to see' or 'to look'. It is used to express the action of seeing or perceiving something. The ending '-ιν' is a common alternative spelling for the infinitive ending '-ειν' in Koine Greek, particularly in papyri and some manuscripts, indicating a phonetic shift or scribal variation. Therefore, 'βλέπιν' is an alternative spelling of 'βλέπειν'.

Inflection: Present Active Infinitive

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ah

Translations: heart, a heart, mind, soul, inner self, understanding, conscience, will, affections

Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and moral character. It is often used metaphorically to represent the inner person, the seat of understanding and decision-making. The keraia (ʼ) at the end indicates that this word is being used as a numeral, representing the number 21. However, given the context, it is highly probable that the keraia is a scribal mark or a misinterpretation, and the word itself is intended to be 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Etymology: From Proto-Indo-European. It refers to the physical heart, but its meaning expanded in ancient Greek to encompass the inner self and mind.

G2127

Part of Speech: Verb

Sounds like: eh-loh-GEI-sah-toh

Translations: he blessed, he praised, he spoke well of

Notes: This is a verb in the aorist tense, middle voice, indicative mood, third person singular. It means 'he/she/it blessed' or 'he/she/it praised'. In the middle voice, the action is performed by the subject for their own benefit or on themselves, so it can imply 'he blessed himself' or 'he spoke well of himself/herself'. It is derived from the root 'ευλογεω', which combines 'ευ' (good, well) and 'λογος' (word, speech), literally meaning 'to speak well of'.

Inflection: Aorist, Middle Voice, Indicative, Third Person Singular

Synonyms: ΑΙΝΕΩ, ΕΠΑΙΝΕΩ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: not even, neither, nor, not, and not

Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.

Part of Speech: Verb

Sounds like: ai-ne-lo-GI-sa-to

Translations: praised, recounted, considered worthy of praise, reckoned as praise

Notes: This word appears to be a compound verb, likely formed from αἰνέω (to praise) and λογίζομαι (to reckon, consider). It would mean something like 'he/she/it reckoned as praise' or 'he/she/it praised by reckoning/considering'. The form suggests a past action. It is not a standard compound found in common Koine Greek lexicons, suggesting it might be a rare or unique formation, or possibly a misspelling of a more common word.

Inflection: Third Person Singular, Aorist, Middle/Passive Indicative

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5428

Part of Speech: Noun

Sounds like: froh-NEE-see

Translations: prudence, wisdom, understanding, insight, a prudence, a wisdom, (to) prudence, (to) wisdom, (to) understanding, (to) insight

Notes: This word refers to practical wisdom, understanding, or insight, often implying a thoughtful and discerning mind that leads to sound judgment and action. It is distinct from theoretical knowledge, focusing more on the application of wisdom in daily life. It is a feminine noun.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ

Etymology: Derived from the verb φρονέω (phroneō), meaning 'to think, to be minded', which itself comes from φρήν (phrēn), meaning 'mind, understanding'.

G5428

Part of Speech: Noun

Sounds like: froh-NEE-say

Translations: to wisdom, to understanding, to prudence, to insight, to good sense

Notes: This word refers to practical wisdom, understanding, or prudence. It implies a sound mind and good sense, often in a moral or ethical context. It describes the ability to make good judgments and act wisely in practical matters. In a sentence, it would indicate the means or instrument by which something is done, or the recipient of an action, due to its dative case.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

G4098

Part of Speech: Verb

Sounds like: eh-PEP-sen

Translations: digested, cooked, ripened, matured

Notes: This word is the third person singular aorist active indicative form of the verb 'πέπτω' (peptō). It primarily means 'to cook' or 'to digest,' referring to the process of food being broken down in the stomach. It can also metaphorically mean 'to ripen' or 'to mature,' especially in reference to fruits or plans, indicating a process of completion or readiness.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΤΤΩ, ΠΕΠΣΩ

Etymology: The word 'πέπτω' (peptō) comes from a Proto-Indo-European root meaning 'to cook' or 'to ripen.' It is related to words in other Indo-European languages that refer to cooking, digestion, or maturation.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

Part of Speech: Verb

Sounds like: pros-koo-nay-SOO-sin

Translations: they will worship, they will bow down, they will prostrate themselves, they will do obeisance

Notes: This word is a verb meaning 'to worship,' 'to bow down,' or 'to prostrate oneself.' It describes an act of reverence, homage, or adoration, often involving bowing or kneeling before someone or something. It can be used to describe worship of God, but also bowing before a king, a person of authority, or even an idol.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ, ΠΡΟΣΠΙΠΤΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'facing,' and κυνέω (kyneō), meaning 'to kiss.' The original sense was to kiss the ground or the hand of a superior, evolving to mean 'to bow down' or 'to worship.'

G4700

Part of Speech: Noun

Sounds like: SPO-doss

Translations: ash, ashes, a heap of ashes

Notes: This word refers to ash or ashes, the powdery residue left after something has been burned. It is often used in a literal sense to describe the remnants of a fire. In ancient contexts, ashes could also symbolize mourning, repentance, or humility, as people would sometimes sit in or sprinkle themselves with ashes as a sign of grief or contrition.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΤΕΦΡΑ

Etymology: The word ΣΠΟΔΟΣ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to scatter' or 'to sprinkle'.

G4105

Part of Speech: Verb

Sounds like: plah-NOHN-tai

Translations: they wander, they are led astray, they are deceived, they go astray, they err

Notes: This word describes the act of wandering, going astray, or being led into error or deception. It can refer to physical wandering without a fixed destination, or more commonly, to spiritual or intellectual deviation from truth or righteousness. In the middle or passive voice, as here, it often means to be deceived or to be led astray by others.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗΤΗΣ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G2046

Part of Speech: Verb

Sounds like: eh-REE-tai

Translations: will be said, will be spoken, will be told, will be called

Notes: This word is likely a misspelling or variant of ΕΡΕΙΤΑΙ (ereitai), which is the future passive indicative form of the verb ΕΡΩ (ero), meaning 'to say' or 'to speak'. It indicates something that will be said or spoken in the future. The form suggests that the subject of the verb will be the recipient of the action of speaking.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΛΕΓΕΤΑΙ, ΦΑΝΕΙΤΑΙ

Etymology: The verb ΕΡΩ (ero) comes from a Proto-Indo-European root meaning 'to speak' or 'to say'.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G4111

Part of Speech: Verb

Sounds like: EP-lah-sa

Translations: I formed, I molded, I shaped, I created

Notes: This word is the first person singular aorist active indicative form of the verb 'πλάσσω' (plassō), meaning 'to form, mold, shape, or create'. It describes an action that was completed in the past by the speaker, indicating that 'I' was the one who formed or created something. It is often used in contexts of creation, like forming something out of clay or shaping a figure.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ

G1950

Part of Speech: Verb

Sounds like: eh-pee-lan-THA-noo

Translations: forget, to forget, be unmindful of

Notes: This word means 'to forget' or 'to be unmindful of'. It is often used in the imperative, urging someone not to forget something. It implies a state of losing memory or neglecting to remember. The word is a compound of 'epi' (upon, over) and 'lanthanomai' (to forget, be hidden).

Inflection: Present, Middle/Passive, Imperative, Second Person, Singular

Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΛΗΘΩ

Etymology: The word ἐπιλανθάνομαι (epilanthánomai) is a compound verb formed from the preposition ἐπί (epí, 'upon, over') and the verb λανθάνομαι (lanthánomai, 'to forget, to escape notice'). The root λανθάνω (lanthanō) is related to the concept of being hidden or escaping notice, which naturally extends to the idea of forgetting.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0620

Part of Speech: Verb

Sounds like: ah-POH-lip-sah

Translations: I have left, I have forsaken, I have abandoned

Notes: This word is an inflected form of the verb 'ἀπολείπω' (apoleipo), meaning 'to leave behind,' 'to forsake,' or 'to abandon.' It describes the act of departing from something or someone, or leaving something remaining. The provided form 'ΑΠΩΛΙΨΑ' appears to be a misspelling or variant of 'ἀπέλιψα' (apélipsa), which is the aorist active indicative first person singular of 'ἀπολείπω'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΛΕΙΠΩ, ΕΓΚΑΤΑΛΕΙΠΩ

G3084

Part of Speech: Verb

Sounds like: loo-TROH-so-meh

Translations: we will redeem, we will ransom, we will deliver, we will liberate

Notes: This word is the first person plural, future tense, middle voice form of the verb 'λυτρόω' (lytroō). It signifies the action of redeeming, ransoming, or delivering oneself or others. In the middle voice, the subject performs the action for their own benefit or on themselves, or participates in the action. Therefore, 'we will redeem' implies that 'we' will perform the act of redemption, often for our own benefit or for those associated with us.

Inflection: First Person Plural, Future Tense, Middle Voice, Indicative Mood

Synonyms: ΑΠΟΛΥΤΡΩΣΟΜΕ, ΕΞΑΓΟΡΑΣΟΜΕ

Etymology: The verb 'λυτρόω' (lytroō) is derived from 'λύτρον' (lytron), meaning 'a ransom' or 'a price of redemption'. This root is related to 'λύω' (lyō), meaning 'to loose' or 'to set free'.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOY

Translations: heavens, skies, heaven

Notes: This word refers to the heavens or the sky, encompassing both the physical firmament above the earth and, more significantly in a theological context, the dwelling place of God and the spiritual realm. It is the plural form of the word 'ΟΥΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the New Testament, it often denotes the abode of God, angels, and the blessed, or the realm from which divine power and blessings originate.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ

Etymology: The word 'ΟΥΡΑΝΟΣ' (ouranos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to cover' or 'to enclose'. It refers to the vault of the sky.

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-sen

Translations: he had mercy, he showed mercy, he pitied, he had compassion

Notes: This word describes the act of showing mercy, pity, or compassion towards someone. It implies a feeling of deep sympathy for another's suffering, often leading to an act of kindness or relief. It is used to express God's mercy towards humanity or a person's compassion towards others.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The root word ΕΛΕΕΩ (eleeō) is derived from ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies an active demonstration of compassion.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-neen

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.

G3084

Part of Speech: Verb, Participle

Sounds like: loo-TROO-meh-nos

Translations: redeeming, delivering, ransoming, the one who redeems, a redeemer, the one who delivers, a deliverer

Notes: This word is a present participle, meaning 'redeeming' or 'delivering'. It describes an ongoing action of setting free by paying a price or ransom. It can function adjectivally, describing someone who is performing this action, or substantively, referring to 'the one who redeems' or 'a redeemer'.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative, Participle

Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ

G4931

Part of Speech: Verb, Participle

Sounds like: soon-teh-LOHN

Translations: completing, finishing, accomplishing, fulfilling, concluding, performing, executing, paying taxes, one who completes

Notes: ΣΥΝΤΕΛΩΝ is the present active participle of the verb ΣΥΝΤΕΛΕΩ. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. Therefore, it means 'to bring to an end together' or 'to complete fully'. It describes an action that is ongoing or in the process of being completed. It can be used to describe someone who is completing a task, fulfilling a prophecy, or paying taxes.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΤΕΛΕΩ, ΠΕΡΑΙΝΩ, ΕΚΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to bring to an end'. The root ΤΕΛΕΩ comes from ΤΕΛΟΣ (telos), meaning 'end' or 'purpose'.

G1614

Part of Speech: Verb

Sounds like: eks-eh-TEI-nah

Translations: I stretched out, I extended, I reached out, I spread out

Notes: This word is the aorist active indicative, first person singular form of the verb 'εκτείνω' (ekteinō). It describes an action of stretching, extending, or reaching out that occurred in the past. It can refer to stretching out a hand, a limb, or even extending a period of time or a boundary. In the provided context, it likely refers to stretching out a hand or a similar action.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΤΕΙΝΩ, ΕΞΑΠΛΟΩ, ΕΠΕΚΤΕΙΝΩ

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G2543

Part of Speech: Particle

Sounds like: KEH

Translations: perhaps, maybe, possibly, would, might, could

Notes: ΚΕ is an enclitic particle, a shortened form of ΚΕΝ or ΑΝ, used to express possibility, contingency, or indefiniteness. It is typically found with the subjunctive or optative moods, indicating that an action 'might' or 'would' happen under certain conditions. It can also be used to form indefinite pronouns or adverbs, such as 'whoever' or 'wherever'.

Inflection: Does not inflect

Synonyms: ΑΝ

Etymology: The particle ΚΕΝ (of which ΚΕ is a shortened form) is of uncertain origin, possibly related to the demonstrative pronoun ΚΕῖνος (KEINOS) meaning 'that one'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G1287

Part of Speech: Noun

Sounds like: dee-ah-skeh-DAH-see

Translations: dispersion, scattering, a scattering

Notes: This word refers to the act of scattering or dispersing something, often implying a breaking up or spreading out. It can describe the scattering of people, objects, or even thoughts.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: From the verb διασκεδάζω (diaskedazo), meaning 'to scatter, disperse', which is formed from διά (dia, 'through, apart') and σκεδάζω (skedazo, 'to scatter').

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-seh

Translations: scatter, disperse, rout, break up, frustrate, confound

Notes: This word means to scatter, disperse, or rout, often implying the breaking up of a group or the frustration of a plan. It can be used to describe the scattering of people, the dispersal of an army, or the confounding of an enemy's counsel or intentions. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and σκεδάζω (skedazō), meaning 'to scatter'.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΘΡΥΠΤΩ

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G1427

Part of Speech: Noun

Sounds like: en-gas-tree-MY-thohn

Translations: of ventriloquists, of soothsayers, of necromancers

Notes: This word refers to a ventriloquist, a soothsayer, or a necromancer, particularly one who claims to speak from the stomach or to have a spirit speaking through them. In ancient contexts, it often carried the connotation of someone who communicated with the dead or with spirits, often through a 'belly-speaking' method. It is a compound word formed from 'εν' (in), 'γαστηρ' (belly), and 'μυθος' (word/speech).

Inflection: Plural, Genitive, Masculine

Synonyms: ΕΓΓΑΣΤΡΙΜΥΘΟΣ

Etymology: The word is a compound of three Greek elements: 'εν' (en), meaning 'in'; 'γαστηρ' (gastēr), meaning 'belly' or 'stomach'; and 'μυθος' (mythos), meaning 'word' or 'speech'. It literally describes someone who speaks from their belly.

Part of Speech: Noun

Sounds like: man-TEE-as

Translations: prophet, soothsayer, diviner, a prophet, a soothsayer, a diviner

Notes: This word refers to a prophet, soothsayer, or diviner, someone who claims to have divine inspiration or the ability to foretell the future. It is used to describe individuals who interpret omens or receive messages from deities.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΦΗΤΗΣ, ΘΕΟΜΑΝΤΗΣ

Etymology: The word ΜΑΝΤΙΑΣ is derived from the Greek word μάντις (mantis), meaning 'prophet' or 'seer'. It is related to the concept of μαντεία (manteia), which refers to divination or prophecy.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G654

Part of Speech: Verb

Sounds like: ah-poh-STREH-foh

Translations: turn away, avert, turn back, return, avoid, reject, pervert

Notes: This verb means to turn something or someone away, or to turn oneself away from something. It can imply averting one's gaze, returning to a previous state, or rejecting something or someone. In some contexts, it can also mean to pervert or distort.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΚΚΛΙΝΩ, ΑΠΟΚΛΙΝΩ, ΣΤΡΕΦΩ

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and στρέφω (strephō, "to turn"). It literally means "to turn away from."

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G3471

Part of Speech: Verb, Participle

Sounds like: moh-REH-oon

Translations: making foolish, rendering foolish, fooling, acting foolishly

Notes: This word is a present active participle derived from the verb 'μωραίνω'. It describes the action of making someone or something foolish, or rendering them ineffective and senseless. It can also describe someone who is acting foolishly or becoming foolish. As a participle, it functions like an adjective or adverb, describing the subject performing the action.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΦΡΟΝΙΖΩ, ΑΝΟΗΤΑΙΝΩ

Etymology: The word μωραίνω comes from the Greek word μωρός (moros), meaning 'foolish' or 'dull'. The verb form means to make foolish or to become foolish.

Part of Speech: Verb, Participle

Sounds like: IS-tohn

Translations: standing, setting, causing to stand, establishing, appointing, weighing

Notes: This word is a participle derived from the verb 'histēmi', meaning 'to stand', 'to set', 'to cause to stand', or 'to establish'. It describes someone or something that is in the process of standing, setting, or establishing. It can also refer to the act of weighing, as in weighing something on a scale.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural or Neuter, Genitive, Plural

Synonyms: ΕΦΙΣΤΗΜΙ, ΑΝΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ

G3966

Part of Speech: Noun

Sounds like: PEH-dos

Translations: ground, a ground, soil, a soil, earth, an earth, land, a land, plain, a plain

Notes: This word refers to the ground, soil, or earth, often in the sense of a flat or level surface. It can also denote a specific piece of land or a plain. It is typically used to describe the physical surface upon which one stands or moves.

Inflection: Singular, Genitive, Masculine

Synonyms: ΓΗ, ΧΩΡΑ, ΕΔΑΦΟΣ

Etymology: The word 'πέδον' (pedon) is of uncertain origin, possibly related to the Proto-Indo-European root *ped- meaning 'foot'. It refers to the ground or a flat surface.

G0032

Part of Speech: Verb

Sounds like: ang-GEL-loh

Translations: I announce, I report, I proclaim, I tell, I bring news

Notes: This word is a verb meaning 'to announce' or 'to report'. It describes the act of delivering a message or news, often with the implication of being a messenger. The apostrophe (keraia) after the gamma indicates that the word is likely a form of the verb 'ἀγγέλλω' (angellō), which means 'to announce' or 'to report'. The form 'ΑΓʼΓΕΛΩ' specifically represents the first person singular future active indicative of 'ἀγγέλλω', meaning 'I will announce' or 'I will report'. It could also be a variant spelling or a scribal abbreviation for other forms of the verb, such as the present active indicative 'ἀγγέλλω' (I announce).

Inflection: First Person, Singular, Future, Active, Indicative (most likely); potentially also First Person, Singular, Present, Active, Indicative (due to lack of diacritics)

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word ἀγγέλλω (angellō) comes from the ancient Greek root ἄγγελος (angelos), meaning 'messenger'. It describes the action performed by a messenger.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in the Bible, often mentioned as the capital of Judea and the location of the Temple. It is used to denote the geographical city.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Jerusalem' is of ancient Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is a compound of two elements, 'yara' (to found) and 'shalem' (peace or a deity's name).

G2730

Part of Speech: Verb

Sounds like: kah-toy-kee-THEH-see

Translations: will be inhabited, shall be inhabited

Notes: This is a verb in the future passive indicative tense. It means 'to be inhabited' or 'to be dwelt in'. It describes a state where a place will become populated or lived in by others.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΟΙΚΗΘΗΣΗ, ΕΝΟΙΚΗΘΗΣΗ

Etymology: From κατά (kata), meaning 'down' or 'according to', and οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The combination implies settling down in a place.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-may-THEE-ses-thay

Translations: to be built, to be constructed, to be edified, to be built up

Notes: This word is the future passive infinitive form of the verb 'oikodomeō'. It means 'to be built' or 'to be constructed' in the future. In a broader sense, it can also refer to the spiritual edification or building up of a person or community. It indicates an action that will be performed upon the subject, rather than by the subject.

Inflection: Future, Passive, Infinitive

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, its literal meaning is 'to build a house'.

G2048

Part of Speech: Noun, Adjective

Sounds like: EH-ree-mah

Translations: desolate place, a desolate place, desert, a desert, wilderness, a wilderness, desolate, deserted, solitary, uninhabited

Notes: This word, ΕΡΗΜΑʼ, is an inflected form of the root word ΕΡΗΜΟΣ. It refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also function as an adjective meaning 'desolate' or 'deserted'. The final apostrophe (keraia) indicates that this form could also represent the number 1045, though its context in the provided examples strongly suggests it is the word 'erema'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΝΥΔΡΟϹ, ΕΡΗΜΙΑ

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lee

Translations: rises, shines, springs up, appears, comes forth, grows

Notes: This word is a verb meaning 'to rise', 'to spring up', or 'to appear'. It is often used in contexts referring to the rising of the sun or stars, the springing forth of plants, or the emergence of something new. It can also imply the beginning or appearance of a new state or condition.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + τέλλω (téllō, 'to accomplish, to rise, to spring forth'). It literally means 'to cause to rise up' or 'to spring up'.

G2049

Part of Speech: Verb

Sounds like: eh-ray-moh-THEE-see

Translations: you will be made desolate, you will be laid waste, you will be deserted, you will be ruined

Notes: This word is the second person singular, future passive indicative form of the verb 'ερημόω' (eremoo). It means 'to be made desolate,' 'to be laid waste,' 'to be deserted,' or 'to be ruined.' It describes a state of being left empty, uninhabited, or destroyed, often implying a severe and lasting devastation. It is used to speak of a future event where a person or place will experience such desolation.

Inflection: Second Person Singular, Future, Passive, Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2964

Part of Speech: Verb

Sounds like: koo-ROH

Translations: to confirm, to ratify, to make valid, to make authoritative, to establish

Notes: This verb means to confirm, ratify, or make something valid and authoritative. It is used to describe the act of giving legal force or approval to an agreement, law, or decision, thereby establishing its validity. It can also refer to making something firm or secure.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΒΕΒΑΙΟΩ, ΕΓΚΥΡΩ

Etymology: From κύριος (kyrios), meaning 'lord' or 'master', implying authority or power. The verb form means to exercise that authority to make something valid.

G5426

Part of Speech: Verb

Sounds like: froh-NEH-ee

Translations: to think, to have understanding, to be minded, to set one's mind on, to be of a certain mind, to be disposed

Notes: This word means to think, to have understanding, or to be minded in a particular way. It describes the act of setting one's mind on something, having a certain disposition, or holding a particular opinion. It can be used to express one's inner thoughts, attitudes, or intentions.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2311