Home / Interlinears (Beta) / Codex Sinaiticus / Isaiah / Chapter 12Isaiah, Chapter 12
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G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2046
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Part of Speech: Verb
Sounds like: eh-REES
Translations: you will say, you will speak
Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.
Inflection: Future, Active, Indicative, 2nd Person Singular
Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2795
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Part of Speech: Verb
Sounds like: eh-KEE-nay
Translations: moved, stirred, agitated
Notes: This word is an inflected form of the verb 'κινέω' (kineō), meaning 'to move', 'to stir', or 'to agitate'. It describes an action of causing something to change position or state, either physically or emotionally. It can refer to literal movement, or to stirring up emotions or events.
Inflection: Aorist, Indicative, Active, Third Person Singular, Feminine, or Neuter
Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something distant in time or space, distinguishing it from something closer. When used as an adjective, it modifies a noun, as in 'that day' or 'that woman'. When used as a pronoun, it stands in place of a noun, referring to 'that one' (masculine, feminine, or neuter) or 'she' (feminine).
Inflection: Feminine, Singular, Nominative or Dative
G2127
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Part of Speech: Verb
Sounds like: yoo-lo-GOH
Translations: to bless, to praise, to speak well of, to invoke a blessing upon, to consecrate
Notes: This word is a compound verb formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech'. Therefore, it literally means 'to speak well of'. In practice, it is used to mean 'to bless', 'to praise', or 'to invoke divine favor upon someone or something'. It can also refer to consecrating something or giving thanks. It is often used in contexts of religious blessing or expressing gratitude.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: Derived from the Greek words 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech'. It signifies the act of speaking well or favorably.
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-geh-SOH
Translations: I will bless, I will praise, I will speak well of
Notes: This is a future active indicative form of the verb 'eulogeo'. It means 'I will bless' or 'I will praise'. It describes an action of speaking well of someone or something, often in a religious context, invoking divine favor, or expressing gratitude. It can also mean to consecrate or to invoke a blessing upon.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΕΠΑΙΝΕΣΩ, ΑΙΝΕΣΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G3710
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Part of Speech: Verb
Sounds like: or-GAY-sthes
Translations: you were angered, you became angry, you were enraged
Notes: This word is a verb meaning 'to be angry' or 'to become angry'. It describes the state or action of someone experiencing wrath or indignation. In this form, it indicates that the subject (you, singular) was the one who became angry or was made angry.
Inflection: Second Person Singular, Aorist, Indicative, Passive
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ
Etymology: The word ὀργίζομαι (orgizomai) is derived from ὀργή (orgē), meaning 'anger' or 'wrath'. It describes the internal state of being moved to anger.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G0654
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Part of Speech: Verb
Sounds like: ah-peh-STREP-sas
Translations: you turned away, you turned back, you averted, you caused to return, you restored
Notes: This word describes the action of turning something or someone away, back, or aside. It can imply averting a gaze, causing someone to return, or restoring something to its original state. The form indicates a completed action performed by 'you' (singular).
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ
Etymology: The word ΑΠΟΣΤΡΕΦΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn away from'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2372
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Part of Speech: Noun
Sounds like: THOO-mon
Translations: wrath, anger, passion, indignation
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a settled indignation. It is often used to describe divine wrath or human rage, and can imply a boiling agitation of the feelings.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΡΓΗ, ΧΟΛΗ, ΜΗΝΙΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1653
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Part of Speech: Verb
Sounds like: eh-leh-EH-sas
Translations: you had mercy, you showed pity, you pitied, having had mercy, having shown pity, having pitied
Notes: This word is a form of the verb 'eleeō', which means 'to have mercy' or 'to show pity'. It describes an action of compassion or clemency. Depending on the context, it can function as a past tense indicative verb, indicating that 'you' (singular) performed the action of showing mercy, or as an aorist active participle, describing someone who 'having had mercy' did something else.
Inflection: Second Person Singular, Aorist, Active, Indicative OR Nominative Masculine Singular, Aorist, Active, Participle
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4990
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Part of Speech: Noun
Sounds like: so-TAIR
Translations: Savior, Deliverer, Preserver, a Savior
Notes: This word refers to one who saves, delivers, or preserves. It is often used in a religious context to refer to God or Jesus Christ as the ultimate rescuer. It can also be used more generally for anyone who brings salvation or deliverance from danger or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
Etymology: From the verb σῴζω (sōizō), meaning 'to save, preserve, rescue'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-thohss
Translations: having trusted, trusting, confident, having been persuaded, persuaded
Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.
Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle
Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ
G1510
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Part of Speech: Verb
Sounds like: ES-oh-meh
Translations: we will be, we shall be
Notes: This word is a form of the verb 'to be' in Koine Greek. Specifically, it is the first person plural future indicative active, meaning 'we will be' or 'we shall be'. It describes a state of being or existence that will occur in the future. It is often used to express future events, conditions, or identities.
Inflection: First Person, Plural, Future, Indicative, Active
Etymology: From Proto-Indo-European, meaning 'to be'.
G1510
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Part of Speech: Verb
Sounds like: ES-oh-mai
Translations: I will be, I shall be
Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.
Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)
Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-so-meh
Translations: we will be saved, we will be delivered, we will be preserved, we will be made whole
Notes: This word is a form of the verb 'sōzō', meaning 'to save, deliver, preserve, or make whole'. It indicates a future action where the subject will experience salvation or deliverance. The ending '-με' suggests a first-person plural form, meaning 'we'.
Inflection: First Person Plural, Future, Passive, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ
G4982
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Part of Speech: Verb
Sounds like: soh-THEE-soh-mai
Translations: I will be saved, I will be delivered, I will be preserved, I will be made whole
Notes: This word means 'I will be saved' or 'I will be delivered'. It is a future passive form of the verb 'to save' or 'to deliver'. It indicates an action that will be performed upon the subject in the future, resulting in their salvation, deliverance, or preservation. For example, it can be used in a sentence like 'I will be saved from my enemies'.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΛΕΥΘΕΡΟΩ
Etymology: The word ΣΩΖΩ comes from an ancient Greek root meaning 'to save, preserve, keep safe and sound'. It is related to the adjective σῶς (sōs), meaning 'safe, sound, whole'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-soh-mai
Translations: I will fear, I will be afraid, I will be terrified
Notes: This word is a future passive form of the verb 'phobeō' (to fear). In Koine Greek, it often functions as a deponent verb, meaning it has a passive form but an active meaning. Therefore, it typically translates to 'I will fear' or 'I will be afraid,' rather than 'I will be feared.' It describes a future state of being fearful or terrified.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΔΕΙΣΩ, ΤΑΡΑΣΣΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G1078
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Part of Speech: Noun
Sounds like: ge-NEH-seess
Translations: generations, origins, births, accounts, records, creation, nature
Notes: This word refers to the act of coming into being, or the process of generation. It can also denote a record of origins, such as a genealogy or a historical account of creation. In some contexts, it refers to the inherent nature or constitution of something.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΓΕΝΕΣΙΣ, ΓΕΝΕΑ, ΓΕΝΝΗΣΙΣ
G0135
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Part of Speech: Noun
Sounds like: ai-NEH-seis
Translations: praise, a praise, commendation, approval
Notes: This word refers to an act of praise, commendation, or approval. It is used to describe the act of expressing admiration or approval for someone or something, often in a formal or public manner. It can also refer to the state of being praised or approved.
Inflection: Plural, Accusative, Feminine
Synonyms: ΕΠΑΙΝΟΣ, ΕΥΛΟΓΙΑ
Etymology: From the verb αἰνέω (ainéō, "to praise"), which is derived from αἶνος (ainos, "praise, story").
G0136
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Part of Speech: Noun
Sounds like: ai-NEH-sis
Translations: praise, commendation, approval, a praise
Notes: This word is a feminine noun meaning 'praise' or 'commendation'. It refers to the act of expressing approval, admiration, or worship. It can be used in various contexts, from human praise to divine worship, and often implies a positive judgment or recognition of worth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΑΙΝΟΣ, ΔΟΞΑ, ΥΜΝΟΣ
Etymology: The word ΑΙΝΕΣΙΣ (ainesis) is derived from the verb ΑΙΝΕΩ (aineo), meaning 'to praise' or 'to commend'. It signifies the act or result of praising.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G0495
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Part of Speech: Verb
Sounds like: ant-LEE-seh-tai
Translations: will be drawn, will be drawn out, will be bailed out
Notes: This word describes the action of drawing water, bailing out a boat, or emptying something by drawing out its contents. It is used in contexts where liquid is being removed from a container or a space. The form 'ΑΝΤΛΗΣΕΤΑΙ' specifically indicates that the action will happen to the subject, meaning the subject itself will be drawn or bailed out by someone or something else.
Inflection: Future, Passive, Indicative, Third Person Singular
Synonyms: ΑΝΤΛΕΩ, ΑΝΤΛΕΥΩ
Etymology: From ἀντλέω (antleo), which is derived from ἄντλος (antlos), meaning 'bilge water' or 'hold of a ship'. The verb thus refers to the act of bailing out water from a ship's hold.
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nays
Translations: of joy, of gladness, of mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of cheerfulness or delight. It is often used in contexts describing celebration or a general sense of well-being and happiness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑΣ, ΑΓΑΛΛΙΑΣΕΩΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4077
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Part of Speech: Noun
Sounds like: pay-GOHN
Translations: of springs, of fountains, of wells, of sources
Notes: This word refers to the source of water, such as a spring, fountain, or well. It can also metaphorically refer to a source or origin of something. In its genitive plural form, it indicates possession or origin, meaning 'of springs' or 'from springs'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΗΓΑΙ, ΚΡΗΝΑΙ, ΠΟΤΑΜΟΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-oo
Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation
Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ
Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.
G5214
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Part of Speech: Verb
Sounds like: YMN-ee-teh
Translations: sing praises, praise, hymn
Notes: This word is a verb meaning 'to sing praises' or 'to hymn'. It is often used in a religious context, referring to the act of praising God or a deity through song. It can be used transitively, taking an object (e.g., 'sing praises to God'), or intransitively. The form 'ΥΜΝΙΤΕ' is an imperative, commanding multiple people to perform this action.
Inflection: Second Person, Plural, Present, Active, Imperative
Synonyms: ΑΙΝΕΩ, ΕΥΛΟΓΕΩ
Etymology: The word ΥΜΝΕΩ (hymneō) derives from the noun ὕμνος (hymnos), meaning 'a hymn' or 'a song of praise'. This noun is of uncertain origin, possibly pre-Greek or related to a root meaning 'to weave' or 'to celebrate'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G0994
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Part of Speech: Verb
Sounds like: boh-AH-teh
Translations: cry out, shout, call out, proclaim
Notes: This word is a verb meaning 'to cry out' or 'to shout'. It is often used to command someone to make a loud sound, whether in distress, joy, or to get attention. It can also mean to proclaim or announce something loudly.
Inflection: Present, Active, Imperative, Second Person Plural
Synonyms: ΚΡΑΖΩ, ΑΝΑΒΟΑΩ, ΦΩΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0312
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Part of Speech: Verb
Sounds like: ah-nang-GEH-lah-teh
Translations: announce, declare, report, tell, proclaim, bring word, make known
Notes: This word is a compound verb formed from 'ανα' (again, up, back) and 'αγγελλω' (to announce, report). It means to announce, declare, or report something, often with the nuance of bringing back a message or making something known publicly. It is frequently used in the context of proclaiming news or a message.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΚΗΡΥΣΣΩ, ΛΕΓΩ, ΦΑΝΕΡΟΩ
Etymology: The word ΑΝΑΓΓΕΛΛΩ is derived from the preposition ΑΝΑ (ana), meaning 'up,' 'again,' or 'back,' and the verb ΑΓΓΕΛΛΩ (angello), meaning 'to announce' or 'to report.' The combination suggests the action of bringing a message back or making something known publicly.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-ah
Translations: glorious, splendid, honorable, renowned, illustrious, noble, excellent
Notes: This word describes something that is full of glory, splendor, or honor. It can refer to people, things, or actions that are highly esteemed or magnificent. It is often used to describe something that is worthy of praise or admiration.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ
G3403
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Part of Speech: Verb
Sounds like: mim-NEES-kes-theh
Translations: remember, be mindful of, recall
Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used as an imperative, commanding someone or a group to recall something or keep it in mind. It can also imply a warning to not forget.
Inflection: Present, Middle/Passive Voice, Imperative, Second Person, Plural
Synonyms: ΜΝΑΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνα- (mna-), related to memory. It is a reduplicated present form of the verb, emphasizing the action.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5312
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Part of Speech: Verb
Sounds like: yp-SOH-thay
Translations: was lifted up, was exalted, was raised, was elevated
Notes: This word describes the action of being lifted up, raised, or exalted. It is used in a passive sense, meaning the subject is acted upon rather than performing the action. It can refer to physical elevation or to being elevated in status or honor.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, (of) name, (to) name
Notes: This word refers to a name, but can also denote one's reputation, character, or authority. It is often used to signify the person themselves, or their power and influence. The final apostrophe is a keraia, indicating that the word is being used as a numeral, specifically 70.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΚΛΕΟϹ, ΦΗΜΗ
Etymology: From Proto-Indo-European. It is related to words for 'name' in many Indo-European languages.
G5214
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Part of Speech: Verb
Sounds like: hoom-NAY-sah-teh
Translations: praise, sing praises, hymn
Notes: This word means to sing praises or hymns, typically to God or a deity. It is often used in a command form, instructing someone or a group to offer praise through song. It implies an act of worship or adoration.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΙΝΕΩ, ΨΑΛΛΩ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G5308
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Part of Speech: Adjective, Adverb
Sounds like: yp-see-LAH
Translations: high, lofty, exalted, proud, haughty, on high, highly
Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).
Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)
Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ
Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-seh
Translations: he made, he did, he performed, he produced
Notes: This word is a third-person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. The provided form 'ΕΠΟΙΗΕ' is likely a misspelling or a scribal error for 'ἐποίησεν' (epoiesen) or 'ἐποίησε' (epoiese), which is the standard Koine Greek form. It describes an action completed in the past by a single subject. For example, it could be used in a sentence like 'He made a house' or 'He did this thing'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑϹϹΩ, ΓΙΝΟΜΑΙ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-sas-thai
Translations: to exult, to rejoice greatly, to be overjoyed
Notes: This word is an infinitive form of the verb 'agalliao', meaning to exult or rejoice greatly. It describes an intense feeling of joy or triumph, often expressed outwardly. It is used to convey a deep sense of gladness or jubilation.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-sthai
Translations: to exult, to rejoice, to be overjoyed, to be exceedingly glad
Notes: This word describes an intense feeling of joy or exultation, often expressed outwardly. It implies a deep and overflowing gladness, a triumphant rejoicing. It is typically used to describe a state of being extremely happy or jubilant.
Inflection: Aorist, Middle or Passive, Infinitive
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΣΙΣ
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAI-nes-thai
Translations: to rejoice, to be glad, to make merry, to feast, to be made glad, to be made merry
Notes: This word describes the act of experiencing joy or gladness, or of causing someone else to be joyful. It can also refer to the act of feasting or celebrating, often with a sense of enjoyment and merriment. It is frequently used in contexts of celebration, happiness, or divine favor.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
Etymology: The word is derived from the Greek prefix 'eu-' meaning 'well' or 'good', and 'phren' meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good spirits'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2730
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Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: This is a proper noun referring to Mount Zion, a significant hill in Jerusalem. It is often used to refer to the city of Jerusalem itself, especially in a spiritual or symbolic sense, representing God's dwelling place or His people. It is a variant spelling of the more common Koine Greek word 'Σιών'.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word 'צִיּוֹן' (Tsiyyon), referring to the fortified hill in Jerusalem.
G0040
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Part of Speech: Adjective
Sounds like: HAH-gee-os
Translations: holy, sacred, pure, saint, a saint
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ
Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.
G2474
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Part of Speech: Proper Noun
Sounds like: is-rah-EL
Translations: Israel
Notes: This word is a scribal abbreviation for the proper noun 'Israel'. It refers to the land of Israel or the people of Israel, often used in a geographical or national context. It is a common proper noun in ancient Greek texts, particularly in the Septuagint and New Testament.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
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