2001 Translation

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G2564

Part of Speech: Verb

Sounds like: klay-THEE-nay

Translations: to be called, to be named, to be invited

Notes: This word is likely a misspelling or variant of ΚΛΗΘΗΝΑΙ (klēthēnai), which is the aorist passive infinitive form of the verb ΚΑΛΕΩ (kaleō). It means 'to be called', 'to be named', or 'to be invited'. It describes an action of being designated or summoned, often used in contexts where someone is given a name or invited to an event. As an infinitive, it functions like a verbal noun, often appearing after verbs like 'it is good' or 'it is necessary'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

G2564

Part of Speech: Verb

Sounds like: kleh

Translations: called, invited, summoned, named

Notes: The word "ΚΛΗ?" appears to be an incomplete or corrupted form of a word derived from the verb ΚΑΛΕΩ (kaleō), meaning "to call, invite, summon, or name." In the provided context, it is likely a textual variant or a scribal note related to a form of this verb, such as ΚΕΚΛΗΚΩΣ (keklēkōs), which is a perfect active participle meaning "having called" or "the one who has called." The question mark suggests uncertainty or an illegible character in the original manuscript. It is not a standard Koine Greek word ending.

Inflection: Likely a form of a perfect participle, possibly Nominative, Singular, Masculine, but the form is incomplete/corrupted.

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ

G1510, G5342

Part of Speech: Verb

Sounds like: AY-nay

Translations: was, were, had been, brought, carried, bore, led

Notes: This word, without diacritics, can represent several forms of two common Koine Greek verbs. It most frequently represents a past tense form of the verb 'εἰμί' (to be), meaning 'was' or 'were'. In this sense, it describes a state of being or existence in the past. It can also represent a past tense form of the verb 'φέρω' (to bear, carry, bring), meaning 'brought', 'carried', or 'bore'. The specific meaning depends heavily on the context in which it is used.

Inflection: Imperfect Indicative Active, 3rd Person Singular (from εἰμί); Aorist Indicative Active, 3rd Person Singular (from φέρω)

Synonyms: ΥΠΗΡΧΕΝ, ΕΦΕΡΕΝ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0601

Part of Speech: Verb

Sounds like: ah-po-ka-LYP-se

Translations: he revealed, he uncovered, he disclosed, reveal!, uncover!, disclose!

Notes: This word is an inflected form of the verb 'apokalypto', meaning 'to reveal', 'to uncover', or 'to disclose'. It can be used to describe the act of making something known that was previously hidden or secret. Depending on the context, it can be an aorist active indicative (he/she/it revealed) or an aorist active imperative (reveal!).

Inflection: Third Person Singular, Aorist Active Indicative OR Second Person Singular, Aorist Active Imperative

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ

Etymology: The word 'apokalypto' is a compound word formed from the preposition 'apo' (meaning 'from' or 'away from') and the verb 'kalypto' (meaning 'to cover' or 'to conceal'). Thus, it literally means 'to uncover' or 'to take away the covering'.

G0601

Part of Speech: Verb

Sounds like: ah-poh-ka-LYP-sai

Translations: to reveal, to uncover, to disclose, to make known

Notes: This word is an infinitive form of the verb 'apokalypto', meaning 'to reveal' or 'to uncover'. It describes the act of making something known that was previously hidden or secret. It can be used in various contexts to describe the disclosure of information, truth, or even a person's identity. It implies a removal of a covering or veil, bringing something into plain sight.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ

G2619

Part of Speech: Noun

Sounds like: kah-tah-KAH-loom-mah

Translations: veil, a veil, covering, a covering

Notes: This word refers to a covering or a veil, typically used to conceal or protect something. It is often used in the context of a woman's head covering or a literal covering over an object. It is a compound word formed from 'κατά' (kata, meaning 'down' or 'against') and 'καλύπτω' (kalypto, meaning 'to cover'). The final 'α' with the coronis (ʼ) indicates that it is the nominative or accusative singular form of the noun, and the coronis itself is a scribal mark, not part of the word's pronunciation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΛΥΜΜΑ, ΠΕΡΙΒΟΛΑΙΟΝ

Etymology: The word ΚΑΤΑΚΑΛΥΜΜΑ is derived from the preposition ΚΑΤΑ (kata, 'down, against') and the verb ΚΑΛΥΠΤΩ (kalypto, 'to cover, conceal'). It literally means 'that which covers down'.

G302

Part of Speech: Verb

Sounds like: ah-nah-kah-LYP-sai

Translations: to uncover, to reveal, to disclose, to lay bare

Notes: This word is a compound verb formed from the prefix 'ana-' (meaning 'up' or 'back') and 'kalypto' (meaning 'to cover'). Therefore, it literally means 'to uncover' or 'to take off a covering'. In a broader sense, it is used to mean 'to reveal' or 'to disclose' something that was previously hidden, whether physically or metaphorically. It can describe the act of laying something bare or making it known.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΝΕΡΟΩ

Etymology: The word ἀνακαλύπτω (anakalyptō) is derived from the prefix ἀνά (aná, 'up, back, again') and the verb καλύπτω (kalýptō, 'to cover, conceal'). It signifies the action of reversing the covering or concealing process.

Part of Speech: Verb

Sounds like: ah-nah-SY-reh

Translations: pull up, draw up, lift up, raise

Notes: This word means to pull, draw, lift, or raise something upwards. It implies an action of bringing something from a lower position to a higher one. It is typically used in contexts where an object or person is being physically elevated or moved upwards.

Inflection: Present Active Imperative, Second Person Singular

Synonyms: ΑΙΡΩ, ΑΝΕΛΚΩ

Etymology: The word ἀνασύρω (anasyrō) is a compound verb formed from the prefix ἀνά (ana), meaning 'up' or 'upwards,' and the verb σύρω (syrō), meaning 'to drag,' 'to draw,' or 'to pull.' Thus, it literally means 'to pull up' or 'to draw up.'

G1224

Part of Speech: Verb

Sounds like: dee-ah-BEE-thee

Translations: cross over!, pass through!, go across!

Notes: This word is an imperative verb, meaning 'cross over' or 'pass through'. It is used as a command to move from one side to another, often implying the crossing of a physical barrier such as a river, a boundary, or a region. It can also be used metaphorically to 'go through' or 'traverse' a situation.

Inflection: Aorist, Imperative, Active Voice, 2nd Person Singular

Synonyms: ΠΕΡΑΩ, ΔΙΕΡΧΟΜΑΙ

Etymology: The word ΔΙΑΒΑΙΝΩ is a compound word formed from the preposition διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G0343

Part of Speech: Verb

Sounds like: ah-nah-kah-lyf-THEE-seh-tai

Translations: it will be revealed, it will be uncovered, it will be disclosed

Notes: This word describes an action where something previously hidden or unknown is brought into the open and made visible or understood. It implies a process of unveiling or disclosure, often in a context of truth or divine revelation.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΑΠΟΚΑΛΥΦΘΗΣΕΤΑΙ, ΦΑΝΕΡΩΘΗΣΕΤΑΙ

Etymology: The word ἀνακαλύπτω (anakalyptō) is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and καλύπτω (kalyptō), meaning 'to cover' or 'to hide'. Thus, it literally means 'to uncover' or 'to reveal'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0001

Part of Speech: Noun

Sounds like: es-KHOO-nay

Translations: shame, disgrace, a shame, a disgrace

Notes: This word refers to the feeling of shame or the state of disgrace. It describes a sense of dishonor or humiliation, often arising from a perceived failure or wrongdoing. It can be used to describe the internal feeling or the external state of being put to shame.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΣΧΥΝΗ, ΕΝΤΡΟΠΗ

Etymology: The word ΕΣΧΥΝΗ (eschynē) is a variant or alternative spelling of ΑΙΣΧΥΝΗ (aischynē), which is derived from the verb αἰσχύνω (aischynō, 'to shame, disgrace'). It is related to αἶσχος (aischos, 'shame, disgrace').

G0152

Part of Speech: Noun

Sounds like: ahee-skhoo-NEE

Translations: shame, a shame, dishonor, a dishonor, disgrace, a disgrace

Notes: This word refers to the feeling of shame or the state of dishonor and disgrace. It describes the negative emotion experienced when one has done something wrong or has been exposed to public humiliation. It can also refer to the state of being put to shame or experiencing disgrace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΚΑΤΑΙΣΧΥΝΗ

Etymology: This noun is derived from the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'. The verb itself is related to αἶσχος (aischos), meaning 'shame' or 'disgraceful thing'.

G5316

Part of Speech: Verb

Sounds like: fah-nee-SOH-teh

Translations: you will appear, you will be seen, you will be revealed, you will shine

Notes: This word is a future tense form of the verb 'phainō', which means 'to shine', 'to appear', or 'to be revealed'. In this specific form, it indicates an action that will happen in the future, performed by 'you' (plural). It describes the act of coming into view, becoming visible, or being made known.

Inflection: Second Person Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΟΦΘΗΣΕΣΘΕ, ΔΕΙΧΘΗΣΕΣΘΕ

Etymology: From the Proto-Indo-European root meaning 'to shine' or 'to show'. It is related to words meaning 'light' or 'brightness'.

G5316

Part of Speech: Verb

Sounds like: fah-nee-SOH-tai

Translations: will appear, will be revealed, will be made manifest, will shine

Notes: This word is a future tense form of the verb 'phaino', meaning 'to shine' or 'to appear'. In the middle or passive voice, it indicates that something will appear or be revealed, often implying that it will become visible or manifest to others. It is used to describe an event that will happen in the future, where something or someone will become evident or clear.

Inflection: Third Person, Singular, Future, Middle or Passive, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΓΙΝΟΜΑΙ, ΔΗΛΟΩ

Etymology: From the root *pha- meaning 'to shine, to show'. It is related to words like 'light' and 'appearance'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3680

Part of Speech: Noun

Sounds like: oh-nee-DIS-moy

Translations: reproaches, insults, disgrace, shames, revilings

Notes: This word refers to acts of reproach, insult, or disgrace. It describes the state of being subjected to scorn or contempt, often implying public humiliation or verbal abuse. It is typically used in contexts where someone is being reviled or slandered.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΟΝΕΙΔΗ, ΥΒΡΕΙΣ, ΑΙΣΧΥΝΗ

Etymology: The word ΟΝΙΔΙΣΜΟΣ (oneidismos) derives from the verb ΟΝΕΙΔΙΖΩ (oneidizo), meaning 'to reproach' or 'to revile'. This verb itself comes from ΟΝΕΙΔΟΣ (oneidos), meaning 'reproach' or 'blame'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poy

Translations: men, people, human beings

Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4506

Part of Speech: Participle

Sounds like: RHOO-sah-MEH-nos

Translations: having rescued, who rescued, rescuing, delivering, who delivered

Notes: This is an aorist middle participle derived from the verb 'ῥύομαι' (rhyomai), meaning 'to rescue' or 'to deliver'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action completed in the past, often translated as 'having rescued' or 'the one who rescued'. It is typically used to describe someone who has performed an act of deliverance.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΣΩΖΩΝ, ΕΞΑΙΡΟΥΜΕΝΟΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G2660

Part of Speech: Adjective

Sounds like: kah-tah-neh-NYG-meh-nee

Translations: struck, pierced, pricked, deeply moved, contrite, humbled, afflicted

Notes: This word describes someone who has been deeply affected or struck, often in a negative sense, leading to a state of being pricked in the heart, contrite, or humbled. It implies a profound emotional or spiritual impact, causing a sense of sorrow, remorse, or affliction. It is often used to describe a state of being overwhelmed by a powerful emotion or realization.

Inflection: Perfect Participle, Passive Voice, Singular, Nominative, Feminine

Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΗ, ΤΕΤΡΩΜΕΝΗ, ΠΕΠΛΗΓΜΕΝΗ

G2564

Part of Speech: Verb

Sounds like: klee-THEES

Translations: you will be called, you shall be called, you will be named, you shall be named

Notes: This is a verb meaning 'to call' or 'to name'. In this specific form, it indicates a future action where the subject 'you' will be the recipient of the calling or naming. It is used to state what someone will be referred to as.

Inflection: Future, Passive, Indicative, 2nd Person, Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: The word ΚΑΛΕΩ comes from Proto-Indo-European *kelh₁- meaning 'to shout, to call'. It is related to Latin calo ('to call out') and English 'hail'.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G3947

Part of Speech: Verb

Sounds like: pah-rox-y-n-THAYN

Translations: I was provoked, I was irritated, I was exasperated, I was stirred up, I was sharpened

Notes: This is a verb in the aorist passive indicative mood, first person singular. It describes an action that happened in the past, where the subject was acted upon (provoked, irritated, etc.) rather than performing the action themselves. It indicates a sudden or completed action of being stirred up or incited to anger or strong feeling.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ

Etymology: The word ΠΑΡΟΞΥΝΩ is a compound word formed from the preposition ΠΑΡΑ (PARA), meaning 'beside, by, along', and the verb ΟΞΥΝΩ (OXYNO), meaning 'to sharpen' or 'to incite'. Thus, it literally means 'to sharpen alongside' or 'to incite strongly'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given, you did give

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0926

Part of Speech: Verb

Sounds like: eh-bah-ROO-nas

Translations: you burdened, you weighed down, you made heavy, you made dull

Notes: This word is the second person singular aorist active indicative form of the verb 'βαρύνω' (barunō). It means 'to burden,' 'to weigh down,' 'to make heavy,' or 'to make dull.' In a sentence, it would describe an action completed in the past by 'you' (singular) that caused something or someone to become heavy, burdened, or dull.

Inflection: Aorist, Active, Indicative, Second Person Singular

Synonyms: ΕΠΙΒΑΡΥΝΩ, ΚΑΤΑΒΑΡΥΝΩ

Etymology: The verb 'βαρύνω' (barunō) is derived from the adjective 'βαρύς' (barys), meaning 'heavy' or 'weighty'. It signifies the act of making something heavy or burdensome.

G2218

Part of Speech: Noun

Sounds like: ZOO-gon

Translations: yoke, a yoke, balance, a balance, pair, a pair

Notes: This word refers to a wooden bar or frame that is fitted over the necks of two animals, typically oxen, and attached to a plow or cart, allowing them to pull together. Metaphorically, it can represent a burden, servitude, or submission, but also a connection or partnership. It can also refer to the beam of a balance scale or a pair of things, such as a pair of scales or a pair of animals.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΟΥΛΕΙΑ, ΒΑΡΟΣ, ΖΕΥΓΟΣ

Etymology: The word ΖΥΓΟΝ comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.

G2036

Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G0757

Part of Speech: Verb, Adjective, Noun

Sounds like: AR-khoo-sah

Translations: ruling, a ruler, a female ruler, a leader, a female leader, a chief, a female chief, beginning, a beginning

Notes: This word is a form of the verb 'archo', meaning to rule, lead, or begin. It can function as a participle, describing someone who is ruling or leading, or as a noun referring to a female ruler, leader, or chief. It can also refer to something that is beginning or the beginning itself.

Inflection: Present Participle, Nominative Singular, Feminine; or Present Participle, Accusative Plural, Neuter; or Present Participle, Nominative/Accusative Plural, Masculine/Feminine (contracted form); or Noun, Nominative Singular, Feminine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

G3539

Part of Speech: Verb

Sounds like: en-OH-sas

Translations: you understood, you perceived, you thought, you considered

Notes: This word is a verb meaning 'to understand,' 'to perceive,' 'to think,' or 'to consider.' It describes the act of grasping a concept or forming a thought. It is used to indicate that someone has comprehended something or has given thought to a matter.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΦΡΟΝΕΩ

Etymology: From the Greek word νοῦς (nous), meaning 'mind' or 'intellect.' It refers to the faculty of perception and understanding.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2078

Part of Speech: Adjective, Noun

Sounds like: ES-kha-tah

Translations: last, outermost, uttermost, end, a last thing, the last things, the ends, the uttermost parts

Notes: This word refers to something that is at the very end, the furthest point, or the ultimate limit. As an adjective, it describes something as 'last' or 'outermost'. As a noun, it can refer to 'the end' or 'the last things', often in a temporal or spatial sense. It is frequently used in discussions about the end times or the final events.

Inflection: Feminine, Nominative, Plural; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Feminine, Vocative, Plural

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ

G3982

Part of Speech: Participle

Sounds like: peh-POY-thoo-ee-ah

Translations: having trusted, trusting, confident, a woman who trusts, she who trusts

Notes: This word is a perfect active participle, meaning 'having been persuaded' or 'having come to trust'. It describes a state of confidence or reliance that has been established. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an action that has already occurred and resulted in a present state. In this form, it is feminine, singular, and nominative, typically referring to a female subject who is in a state of trust or confidence.

Inflection: Perfect Active Participle, Singular, Nominative, Feminine

Synonyms: ΠΙΣΤΕΥΟΥΣΑ, ΘΑΡΡΟΥΣΑ

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2523

Part of Speech: Verb

Sounds like: kah-thee-OH

Translations: I will sit, I will cause to sit, I will settle, I will take my seat

Notes: This word is the first person singular future active indicative form of the verb καθίζω (kathizō). It means 'I will sit' or 'I will cause to sit/settle'. It can be used transitively to mean 'I will seat someone' or 'I will establish something', or intransitively to mean 'I will take a seat' or 'I will settle down'.

Inflection: Future, Active, Indicative, First Person, Singular

Synonyms: ΚΑΘΕΔΟΥΜΑΙ, ΟΙΚΙΩ, ΙΔΡΥΣΩ

Etymology: The verb καθίζω (kathizō) is a compound word formed from the preposition κατά (kata), meaning 'down', and the verb ἵζω (hizō), meaning 'to sit' or 'to cause to sit'. Thus, it literally means 'to sit down'.

G1097

Part of Speech: Verb

Sounds like: gno-SOH-meh

Translations: we will know, we shall know, we will come to know, we shall come to know

Notes: This word is a form of the verb 'to know' or 'to come to know'. It is used to express future knowledge or understanding. In the provided examples, it appears as 'γνωσόμεθα' (gnosometha), which is the first person plural future indicative active, meaning 'we will know'. The form 'γνώσομε' itself is likely a variant or a specific inflection, possibly an aorist subjunctive or a future indicative form with an elided ending, or a textual variant. Given the context, it strongly points to a future tense, indicating an action of knowing that will occur.

Inflection: First Person, Plural, Future, Indicative, Active

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root verb ΓΙΝΩΣΚΩ (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G1097

Part of Speech: Verb

Sounds like: gno-SOH-mai

Translations: I will know, I shall know, I will come to know, I will understand

Notes: This word is a verb in the future tense, middle voice, first person singular. It means 'I will know' or 'I shall know'. It refers to the act of acquiring knowledge or coming to an understanding in the future. It can also imply a personal or experiential knowledge, not just intellectual understanding.

Inflection: Future, Middle Voice, Indicative, First Person Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word γινώσκω (ginōskō) comes from the Proto-Indo-European root *ǵneh₃- meaning 'to know'. It is related to English 'know' and Latin 'gnoscere'.

G3737

Part of Speech: Noun

Sounds like: or-pha-NEE-an

Translations: orphanhood, destitution, a state of being an orphan, a state of being destitute

Notes: This word refers to the state or condition of being an orphan, or more broadly, a state of destitution or being without help or protection. It describes the condition of someone who has lost their parents or is otherwise in a vulnerable, unsupported position. It is used to describe a state of being, rather than a person.

Inflection: Singular, Accusative, Feminine

Etymology: Derived from the adjective ΟΡΦΑΝΟΣ (ORPHANOS), meaning 'orphan' or 'fatherless'.

G0001

Part of Speech: Verb

Sounds like: HEE-xee

Translations: he deemed worthy, he thought it right, he requested, he asked, he claimed, he demanded

Notes: This word is an inflected form of the verb 'ΑΞΙΟΩ' (axioō), meaning 'to deem worthy,' 'to think it right,' or 'to request/demand.' It describes an action where someone considers something or someone to be deserving of a particular treatment, or makes a request based on a sense of entitlement or appropriateness. It is often used in contexts of petitioning or asserting a claim.

Inflection: Third Person Singular, Aorist, Indicative, Active

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΕΡΩΤΑΩ

G1819

Part of Speech: Adverb

Sounds like: ex-AI-fnes

Translations: suddenly, unexpectedly, all at once

Notes: This word is an adverb used to describe an action or event that happens abruptly and without warning. It conveys the sense of something occurring in an instant, often implying surprise or a rapid change in circumstances. It is typically used to modify verbs, indicating the manner in which an action takes place.

Inflection: Does not inflect

Synonyms: ΑΦΝΩ, ΤΑΧΕΩΣ

Etymology: From a compound of 'ek' (out of) and 'aiphnēs' (suddenly, from 'aiphnes', perhaps related to 'aiphnes' meaning 'sudden'). It describes something coming 'out of' nowhere or 'out of' the blue.

G0083

Part of Speech: Noun

Sounds like: ah-TEK-nee-ah

Translations: childlessness, a childlessness

Notes: This word refers to the state of being without children, or barrenness. It describes a condition where a person, typically a woman, is unable to bear children or has no offspring. It is often used in contexts discussing family, lineage, or the lack thereof.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Etymology: This word is a compound of the Greek negative prefix 'α-' (a-, meaning 'not' or 'without') and 'τεκνον' (teknon, meaning 'child'). Thus, it literally means 'without child'.

G1819

Part of Speech: Adverb

Sounds like: ex-AI-fnes

Translations: suddenly, unexpectedly, all at once

Notes: This word appears to be a misspelling of the Koine Greek adverb "exaiphnes" (ΕΞΑΙΦΝΗΣ), which means 'suddenly' or 'unexpectedly'. It is used to describe an action that occurs without warning or preparation. For example, one might say 'he suddenly appeared' or 'the event happened unexpectedly'.

Inflection: Does not inflect

Synonyms: ΑΦΝΩ, ΑΙΦΝΙΔΙΩΣ

Etymology: The word ΕΞΑΙΦΝΗΣ (exaiphnes) is derived from the preposition ἐκ (ek, 'out of') and the noun αἶφνος (aiphnes, 'suddenness'), which itself is related to αἶφνος (aiphnes, 'sudden').

G5331

Part of Speech: Noun

Sounds like: phar-ma-KEE-ah

Translations: sorcery, witchcraft, magic arts, enchantment, poisoning, a sorcery, a witchcraft

Notes: This word refers to the practice of magic, sorcery, or witchcraft, often involving the use of drugs, potions, or spells. It can also refer to the use of poisons. In ancient contexts, it often carried negative connotations, implying deception or harmful practices.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΓΟΗΤΕΙΑ, ΜΑΓΕΙΑ, ΕΠΑΟΙΔΗ

Etymology: From φάρμακον (pharmakon), meaning 'drug,' 'medicine,' or 'poison.' The word evolved to describe the use of such substances, often in a magical or harmful context.

G2479

Part of Speech: Noun

Sounds like: iss-KHOO-ee

Translations: to strength, by strength, with strength, in strength, to power, by power, with power, in power, to might, by might, with might, in might

Notes: This word is a noun meaning strength, power, or might. It is typically used to describe physical or moral force, ability, or influence. In this form, it indicates the dative case, meaning it functions as the indirect object of a verb or follows a preposition that takes the dative, often translated as 'to strength,' 'by strength,' 'with strength,' or 'in strength.'

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G1861

Part of Speech: Noun, Adjective

Sounds like: ep-ah-oy-DON

Translations: enchanter, sorcerer, charmer, one who sings incantations, one who uses spells, enchanting, charming

Notes: This word refers to someone who practices enchantment or uses spells, often through singing or chanting. It can describe a 'charmer' or 'sorcerer' who uses incantations. As an adjective, it can describe something as 'enchanting' or 'charming'. The form ΕΠΑΟΙΔΩΝ is the genitive plural of the noun/adjective, meaning 'of enchanters' or 'of those who charm'.

Inflection: Plural, Genitive, Masculine or Feminine

Synonyms: ΓΟΗΣ, ΜΑΓΟΣ, ΦΑΡΜΑΚΟΣ

Etymology: The word ΕΠΑΟΙΔΟΣ is derived from the verb ἐπᾄδω (epaidō), meaning 'to sing to, to charm by incantation'. It is a compound of ἐπί (epi, 'upon, to') and ἀείδω (aeidō, 'to sing').

G1680

Part of Speech: Noun

Sounds like: el-PEE-dee

Translations: to hope, to expectation, to trust, to confidence, to a hope, to an expectation, to a trust, to a confidence

Notes: This word refers to the concept of hope, expectation, or trust. It is used to express a confident anticipation of something, often something good or desired. In the provided examples, it appears in the dative case, indicating the object to which the hope or expectation is directed, often translated with 'to' or 'in'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4202

Part of Speech: Noun

Sounds like: por-NEE-as

Translations: of fornication, of sexual immorality, of prostitution, of unchastity

Notes: This word refers to sexual immorality of any kind, including prostitution, unchastity, and illicit sexual intercourse. It is often used in a broad sense to encompass all forms of sexual sin. In a sentence, it would typically describe the nature or source of something, such as 'the spirit of fornication' or 'the works of unchastity'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word 'ΠΟΡΝΕΙΑ' (porneia) derives from the Greek verb 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to act as a prostitute', which in turn comes from 'πόρνη' (pornē), meaning 'prostitute'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G4944

Part of Speech: Noun

Sounds like: soon-EH-sees

Translations: understanding, insight, comprehension, prudence, discernment

Notes: This word refers to the faculty of understanding or the act of comprehending. It denotes a practical insight or discernment, often implying the ability to put facts together to form a coherent understanding. It is derived from the verb meaning 'to shake together,' suggesting the idea of bringing things together in the mind to grasp their meaning.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4202

Part of Speech: Noun

Sounds like: por-NEE-ah

Translations: fornication, a fornication, prostitution, a prostitution, sexual immorality, a sexual immorality

Notes: This word refers to illicit sexual intercourse, often used broadly to encompass any form of sexual immorality. It can also specifically denote prostitution or harlotry. It is used in sentences to describe acts or states of sexual impurity.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word "ΠΟΡΝΙΑ" derives from the Greek word "πόρνη" (pornē), meaning "prostitute" or "harlot". It is related to the verb "πέρνημι" (pernēmi), meaning "to sell", implying the selling of oneself.

G4771

G2228, G2229, G3739, G1510

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Article, Conjunction, Pronoun, Verb

Sounds like: AY

Translations: the, or, who, which, may be, might be

Notes: This word, written without diacritics, can represent several distinct Koine Greek words. It most commonly functions as the feminine singular nominative definite article 'the' (ἡ). It can also be the conjunction 'or' (ἢ), used to present alternatives. Additionally, it can be the feminine singular nominative relative pronoun 'who' or 'which' (ἣ), introducing a relative clause. Finally, it can be the third person singular present subjunctive form of the verb 'to be' (εἰμί), meaning 'may be' or 'might be' (ᾖ). The precise meaning depends entirely on the context in which it is used.

Inflection: Singular, Nominative, Feminine (for article and pronoun); Does not inflect (for conjunction); 3rd Person, Singular, Present, Subjunctive (for verb)

Etymology: The various forms of 'Η' have distinct etymologies. The article and relative pronoun (ἡ, ἣ) derive from Proto-Indo-European demonstrative roots. The conjunction (ἢ) comes from a Proto-Indo-European interrogative/disjunctive particle. The verb form (ᾖ) is from the Proto-Indo-European root *h₁es- meaning 'to be'.

G0684

Part of Speech: Noun

Sounds like: ap-oh-LEE-ah

Translations: destruction, ruin, perishing, waste, loss, a waste

Notes: This word refers to a state of utter ruin, destruction, or perishing. It can also denote the act of wasting something or the resulting loss. In a moral or spiritual sense, it signifies eternal ruin or damnation. It is often used to describe a state of being lost or undone.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: Derived from the verb ΑΠΟΛΛΥΜΙ (apollymi), meaning 'to destroy' or 'to lose', which is formed from the prefix ΑΠΟ (apo, 'from, away from') and the root ΟΛΛΥΜΙ (ollymi, 'to destroy, to perish').

G1108

Part of Speech: Noun, Verb

Sounds like: GNOHS

Translations: knowledge, a knowledge, understanding, a knowing, to know, to understand

Notes: This word functions as a root or stem from which various forms of the verb 'to know' and the noun 'knowledge' are derived. It refers to the act of knowing, understanding, or perceiving something, and also to the state of having knowledge or understanding. It is often used in contexts of intellectual or spiritual comprehension.

Inflection: This is a root/stem form and does not inflect on its own. It forms the basis for various inflected verbs and nouns.

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ

Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is related to the English word 'know' and Latin 'gnoscere'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5004

Part of Speech: Noun

Sounds like: tah-lah-ee-po-REE-ah

Translations: misery, a misery, distress, a distress, hardship, a hardship, affliction, an affliction

Notes: This word refers to a state of suffering, hardship, or distress. It describes the condition of being miserable or afflicted, often due to difficult circumstances or burdens. It can be used to speak of physical or emotional suffering.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word ΤΑΛΑΙΠΩΡΙΑ (talaipōria) is derived from the adjective ταλαίπωρος (talaipōros), meaning 'wretched, miserable, suffering hardship'. This adjective is a compound of τάλαν (talan), meaning 'suffering, enduring', and πῶρος (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, holy

Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1819

Part of Speech: Adverb

Sounds like: ex-AH-pi-nes

Translations: suddenly, unexpectedly, at once

Notes: This word describes an action or event that occurs without prior warning or anticipation. It conveys the sense of something happening abruptly or all of a sudden. It is used to emphasize the unexpected nature of an occurrence.

Inflection: Does not inflect

Synonyms: ΑΙΦΝΙΔΙΟΣ, ΑΦΝΩ

Etymology: This word is derived from the preposition 'εκ' (out of) and 'απίνης', which is related to 'αίφνης' (suddenly). It signifies an action coming 'out of nowhere' or 'from the unexpected'.

Part of Speech: Unknown

Sounds like: TAI

Translations: Unknown

Notes: It's not clear what this word means. In Koine Greek, the ending -ται is a common ending for the third person singular or plural of the middle/passive voice of verbs (e.g., γίνομαι becomes γίγνεται or γίνονται). However, 'ται' by itself is not a standalone word in Koine Greek. It is highly probable that 'ΤΑΙ' is a fragment of a larger word, a misspelling, or a transcription error. Without further context or the full word, its meaning cannot be determined.

Inflection: Unknown

G4183

Part of Speech: Adjective

Sounds like: pol-LEE

Translations: much, many, great, a great deal, abundant, large

Notes: This word is an adjective meaning 'much' or 'many'. It describes quantity or size. The form 'ΠΟΛʼΛΗ' is an inflected form of the root 'ΠΟΛΥΣ', indicating a feminine singular nominative or vocative case, or a feminine singular dative case if it were 'ΠΟΛΛΗΙ'. The apostrophe (coronis) indicates an elision, likely of the iota subscript in the dative case, or simply a scribal variant for the feminine form.

Inflection: Singular, Feminine, Nominative or Vocative. Could also be Dative if the original form was 'ΠΟΛΛΗΙ' with an elided iota subscript.

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3129

Part of Speech: Verb

Sounds like: eh-MAN-tha-nes

Translations: you were learning, you were understanding, you were being taught, you were being instructed

Notes: This word is a verb indicating an ongoing or repeated action of learning, understanding, or being taught in the past. It describes a continuous process rather than a single completed event. For example, it could be used in a sentence like 'You were continually learning the scriptures.'

Inflection: Second Person, Singular, Imperfect, Indicative, Active

Synonyms: ΔΙΔΑΣΚΟΜΕΝΟΣ, ΚΑΤΑΜΑΝΘΑΝΩ, ΓΙΝΩΣΚΩ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G5623

Part of Speech: Verb

Sounds like: oh-feh-lay-THEE-nai

Translations: to be benefited, to be profited, to be helped, to be useful

Notes: This word is an aorist passive infinitive form of the verb 'opheleo'. It means 'to be benefited' or 'to be helped'. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to express purpose, result, or a general action. For example, it could be used in a phrase like 'it is good to be helped' or 'they desired to be benefited'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΒΟΗΘΕΩ, ΣΥΝΤΕΛΕΩ

G2476

Part of Speech: Verb

Sounds like: STAY-toh-san

Translations: let them stand, they should stand, let them be set, they should be set, let them be established, they should be established

Notes: This word is a verb meaning 'to stand', 'to set', or 'to establish'. It is in the imperative mood, third person plural, indicating a command or strong suggestion for a group of people to perform the action. It can be used in contexts where one is commanding or urging others to take a stand, to be placed in a certain position, or to be firmly established.

Inflection: Third Person, Plural, Aorist, Imperative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to Latin 'stare' and English 'stand'.

G795

Part of Speech: Noun

Sounds like: as-tro-LO-goi

Translations: astrologers, stargazers

Notes: This is a compound noun, formed from 'astron' (star) and 'logos' (word, reason, discourse). It refers to individuals who study the stars, particularly for the purpose of divination or predicting future events based on celestial movements. In ancient contexts, this often overlapped with what we now call astronomers, but with a focus on the interpretive or predictive aspect.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΜΑΓΟΙ

Etymology: The word is a compound of ancient Greek 'astron' (star) and 'logos' (word, reason, discourse). It literally means 'one who speaks about stars' or 'one who studies stars'.

G3708

Part of Speech: Verb

Sounds like: oh-RON-tays

Translations: to those seeing, to those looking, to those perceiving, to those experiencing

Notes: This word is a dative plural feminine present active participle of the verb 'ὁράω' (horaō), meaning 'to see' or 'to perceive'. It refers to 'those who are seeing' or 'those who are looking' and indicates the indirect object of an action, answering the question 'to whom?' or 'for whom?'. It can also imply experiencing something, not just visually perceiving it.

Inflection: Present, Active, Participle, Dative, Plural, Feminine

Synonyms: ΒΛΕΠΟΥΣΑΙΣ, ΘΕΩΡΟΥΣΑΙΣ

G3708

Part of Speech: Participle

Sounds like: oh-RON-tes

Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing

Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ

Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0312

Part of Speech: Verb

Sounds like: ah-nang-gee-LAH-toh-sahn

Translations: let them announce, let them report, let them declare, let them tell

Notes: This word is a verb in the imperative mood, third person plural. It conveys a command or instruction for a group of people to announce, report, or declare something. It is used to direct others to make information known.

Inflection: Aorist, Active, Imperative, Third Person, Plural

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ

Etymology: The word ἀναγγέλλω (anaggellō) is a compound of ἀνά (ana), meaning 'up' or 'again', and ἀγγέλλω (aggellō), meaning 'to announce' or 'to report'. The prefix ἀνά intensifies the action of announcing or implies reporting back.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEI-lah-toh-sahn

Translations: let them report, let them announce, let them declare, let them tell, let them proclaim

Notes: This word is a compound verb formed from 'ana' (up, again, back) and 'angello' (to announce, report). It means to bring back a message, to report, announce, declare, or proclaim. It is often used in the context of delivering news or a message, especially one that has been received or observed. The form 'anaggeilatosan' specifically conveys a command or instruction for a group of people to perform this action.

Inflection: Third Person Plural, Aorist, Imperative, Active

Synonyms: ΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + ἀγγέλλω (angéllō, 'to announce, report'). It signifies the act of reporting or announcing something, often with the nuance of bringing a message back or making it known publicly.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2064

Part of Speech: Verb

Sounds like: ER-khes-theh

Translations: you come, you go, you arrive, you enter

Notes: This word is a verb meaning 'to come,' 'to go,' or 'to arrive.' It is often used to describe movement towards or away from a place or person. It can also imply entering a state or condition. In the provided examples, it is used in compound verbs like 'εἰσέρχεσθε' (you enter) and 'συνέρχεσθε' (you come together), showing its versatility in forming new meanings when combined with prepositions.

Inflection: Present, Middle/Passive Voice, Indicative Mood, Second Person, Plural

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go.' It is a common verb in ancient Greek, with a long history of usage.

G2064

Part of Speech: Verb

Sounds like: ER-khes-thai

Translations: to come, to go, to arrive, to proceed

Notes: This word is the present middle/passive infinitive form of the verb 'ἔρχομαι' (erchomai). It generally means 'to come' or 'to go', indicating movement towards or away from a place or person. It can also imply arrival or the act of proceeding. As an infinitive, it functions like a noun, often used after other verbs or prepositions to express purpose or result, such as 'to be able to come' or 'in order to go'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΕΛΘΕΙΝ, ΒΑΙΝΕΙΝ, ΠΟΡΕΥΕΣΘΑΙ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5434

Part of Speech: Noun

Sounds like: froo-GAH-nah

Translations: dry sticks, brushwood, firewood, kindling

Notes: This word refers to dry, brittle plant material such as twigs, branches, or brushwood. It is typically used to describe fuel for a fire, like kindling or firewood. It is often found in contexts related to burning or gathering fuel.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word φρύγανον (phryganon) is derived from the verb φρύγω (phrygo), meaning 'to roast' or 'to dry up'. It refers to something that is dried up or withered, hence dry wood.

G2618

Part of Speech: Verb

Sounds like: kah-tah-kow-theh-SOHN-tie

Translations: they will be burned up, they will be consumed by fire, they will be utterly destroyed by fire

Notes: This word is a compound verb meaning 'to burn down completely' or 'to consume by fire'. It is used to describe an action where something is entirely destroyed by burning. In the provided context, it refers to people being consumed by fire, often implying divine judgment or destruction.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ

Etymology: The word ΚΑΤΑΚΑΙΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'completely', and the verb ΚΑΙΩ (kaiō), meaning 'to burn'.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G4977

Part of Speech: Verb

Sounds like: ES-khis

Translations: he split, he tore, he divided, it was split, it was torn, it was divided

Notes: This word is the third person singular aorist active or passive indicative form of the verb 'schizō', meaning 'to split, tear, or divide'. It describes an action that happened in the past, either performed by a subject (active) or experienced by a subject (passive). It can refer to physical tearing or splitting, or to division among people.

Inflection: Third Person, Singular, Aorist, Indicative, Active or Passive Voice

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΠΑΣΣΩ

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G0996

Part of Speech: Noun

Sounds like: boh-AY-thee-ah

Translations: aid, help, succor, assistance, an aid, a help

Notes: This word refers to aid, help, or assistance, often provided in a time of need or distress. It can describe support given in battle, a rescue, or general relief. It is typically used to denote active support or intervention.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΜΜΑΧΙΑ

Etymology: The word ΒΟΗΘΙΑ (boēthia) derives from the verb βοήθειν (boēthein), meaning 'to come to aid, to help', which itself comes from βοή (boē), 'a cry, shout' and θέειν (theein), 'to run'. Thus, it literally means 'to run to a cry for help'.

G0996

Part of Speech: Noun

Sounds like: boh-AY-thee-ah

Translations: help, aid, assistance, a help, an aid

Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe any form of aid, whether physical, moral, or spiritual. It is often used to describe divine intervention or support.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ

Etymology: From βοήθεια (boētheia), meaning 'help, aid', from βοήθειν (boēthein), 'to come to aid', from βοή (boē), 'a cry, shout' + θέειν (theein), 'to run'.

G3331

Part of Speech: Noun

Sounds like: meh-tah-boh-LEE

Translations: change, a change, alteration, reversal, transformation

Notes: This word is a feminine noun meaning 'change' or 'alteration'. It refers to a shift, transformation, or reversal in condition, state, or course. It can be used to describe a change in circumstances, a turning point, or a complete transformation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΛΑΓΗ, ΜΕΤΑΜΟΡΦΩΣΙΣ

Etymology: From the Greek verb μεταβάλλω (metaballō), meaning 'to change, alter', which is itself formed from μετά (meta), meaning 'with, after, among, between', and βάλλω (ballō), meaning 'to throw'.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: man, human being, person, a man, a human being, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΣ (anthropos). It refers to a human being, a person, or mankind in general. It can also specifically denote a male person, a man, in contrast to a woman. It is commonly used in the New Testament to refer to humanity as a whole or to individual people.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anēr, “man”) and ὤψ (ōps, “face, eye”), or from ἀνά (aná, “up”) + τρέπω (trepō, “to turn”), referring to an upright posture.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G4991