2001 Translation

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EH-ee

Translations: perceive, understand, consider, observe, discern, notice, fix one's mind on

Notes: This is a compound verb formed from the preposition 'κατά' (down, according to) and the verb 'νοέω' (to perceive, understand). It means to perceive clearly, to understand fully, or to consider carefully. It implies a deeper level of comprehension or observation than simply seeing or hearing. It can be used to describe the act of fixing one's mind on something or discerning its true nature.

Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Singular

Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ

Etymology: The word is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, understand, or think'. The combination suggests a thorough or complete understanding.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1551

Part of Speech: Verb

Sounds like: ek-DEKH-eh-tai

Translations: expects, awaits, waits for, looks for

Notes: This word is a compound verb formed from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΔΕΧΟΜΑΙ (DECHOMAI), meaning 'to receive' or 'to accept'. Together, it signifies an active waiting or expectation, often with a sense of anticipation or readiness to receive something. It implies looking forward to an event or person.

Inflection: Third person singular, Present, Indicative, Middle/Passive voice

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΑΠΕΚΔΕΧΟΜΑΙ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G0142

Part of Speech: Verb

Sounds like: HER-teh

Translations: it has been taken away, it has been lifted, it has been removed, it has been carried

Notes: This word is likely a misspelling or an alternative form of ΗΡΤΑΙ (hērtai), which is the perfect passive indicative, third person singular form of the verb ΑΙΡΩ (airō). It describes an action that has been completed in the past and has ongoing results in the present, specifically that something 'has been taken away' or 'has been lifted'. It implies a state of being removed or suspended.

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΑΝΗΡΤΑΙ, ΑΦΗΡΗΤΑΙ

G0142

Part of Speech: Verb

Sounds like: HER-tai

Translations: it has been lifted, it has been taken up, it has been removed, it has been carried away, it has been suspended, it has been hung

Notes: This word is the third person singular, perfect passive indicative form of the verb 'ΑΙΡΩ' (airō). It describes an action that has been completed in the past and whose result continues into the present, with the subject being the recipient of the action. It means 'it has been lifted,' 'it has been taken up,' 'it has been removed,' 'it has been carried away,' 'it has been suspended,' or 'it has been hung.' For example, it could be used to say 'the curtain has been lifted' or 'the sacrifice has been suspended'.

Inflection: Singular, 3rd Person, Perfect, Passive, Indicative

Synonyms: ΑΝΗΡΤΑΙ, ΕΞΗΡΤΑΙ

Etymology: The verb 'ΑΙΡΩ' (airō) comes from a Proto-Indo-European root meaning 'to lift, raise, take up'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4314

Part of Speech: Verb

Sounds like: pros-ah-GAH-geh-teh

Translations: bring, lead, present, approach, bring near, lead near

Notes: This is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Therefore, it means to bring or lead someone or something towards a particular person, place, or object. It is often used in the sense of presenting someone to an authority or bringing an offering.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΑΓΩ (ago), meaning 'to lead, bring'.

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-noh-moy

Translations: lawless, without law, unrighteous, wicked, a lawless one, the lawless ones

Notes: This word describes someone or something that is without law, or that acts contrary to law. It can refer to those who disregard divine or human law, or who are simply outside the sphere of a particular law. When used as a noun, it refers to 'the lawless ones' or 'wicked people'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'not') and νόμος (nomos, 'law'). It literally means 'without law'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G4204

Part of Speech: Noun

Sounds like: POR-nays

Translations: of a prostitute, of a harlot, a prostitute, a harlot

Notes: This word refers to a female prostitute or harlot. It is used to describe a woman who engages in sexual acts for payment. In a sentence, it would typically be used to indicate possession or origin, such as 'the house of a prostitute' or 'the earnings of a harlot'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΤΑΙΡΑ, ΠΑΛΛΑΚΙΣ

Etymology: The word πόρνη (pornē) is derived from the verb πέρνημι (pernēmi), meaning 'to sell'. It literally refers to a woman who sells herself.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0455

Part of Speech: Verb

Sounds like: ee-NOOK-sah-teh

Translations: you opened, you have opened

Notes: This is the aorist active indicative form of the verb 'ανοίγω' (anoigō), meaning 'to open'. It describes an action of opening that occurred in the past, completed at a specific point. It is used here in the second person plural, indicating that 'you all' performed the action of opening.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ

Etymology: The word 'ανοίγω' (anoigō) is a compound verb formed from the prefix 'ανα-' (ana-), meaning 'up' or 'again', and 'οίγω' (oigō), meaning 'to open'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G5455

Part of Speech: Verb

Sounds like: ekh-ah-LAH-sah-teh

Translations: you let down, you lowered, you loosened, you relaxed, you unfastened, you destroyed, you broke down

Notes: This is a verb in the aorist active indicative tense, second person plural. It describes an action that was completed in the past by 'you all' or 'you (plural)'. The core meaning relates to letting something down, loosening it, or causing it to fall or be destroyed. It can be used in various contexts, such as lowering a basket, loosening ropes, or causing a structure to collapse.

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΘΙΗΜΙ, ΛΥΩ

Etymology: The word χαλάω (chalao) is of uncertain origin, possibly related to χάλαζα (chalaza, 'hail') or χαλός (chalos, 'loose'). It has been used since ancient Greek times to denote the action of loosening or letting down.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1100

Part of Speech: Noun

Sounds like: GLOHS-san

Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation

Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G0684

Part of Speech: Noun

Sounds like: ah-POH-lee-as

Translations: of destruction, of ruin, of loss, of perdition, of waste

Notes: This word refers to a state of ruin, destruction, or loss. It can also denote perdition or the act of wasting something. It is often used in a moral or spiritual sense to describe eternal damnation or spiritual ruin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ἀπώλεια (apōleia) is derived from the verb ἀπόλλυμι (apollumi), meaning 'to destroy' or 'to lose'. It combines the prefix ἀπό (apo), indicating separation or completion, with the root ὄλλυμι (ollumi), meaning 'to destroy' or 'to perish'.

G4690

Part of Speech: Noun

Sounds like: SPER-ma

Translations: seed, a seed, offspring, descendants, a descendant, sperm, a sperm

Notes: This word refers to seed in a literal sense, such as that used for planting, or metaphorically as offspring or descendants. It can also refer to the male reproductive fluid, sperm. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 2000.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΤΕΚΝΟΝ

Etymology: The word "σπέρμα" (sperma) comes from the Greek verb "σπείρω" (speirō), meaning "to sow" or "to scatter." It refers to that which is sown or scattered.

G0459

Part of Speech: Adjective

Sounds like: AH-no-mos

Translations: lawless, without law, wicked, unrighteous, an outlaw

Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to a person who disregards divine or human laws, or to actions that are inherently wicked or unrighteous. It is a compound word formed from 'A' (alpha privative, meaning 'not' or 'without') and 'NOMOS' (law).

Inflection: Singular, Nominative, Masculine or Neuter; or Singular, Vocative, Masculine or Neuter; or Singular, Accusative, Neuter

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: Derived from the prefix 'A-' (alpha privative, meaning 'not' or 'without') and 'NOMOS' (law). It literally means 'without law' or 'lawless'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3870

Part of Speech: Participle, Verb

Sounds like: pah-rah-kah-LOON-tes

Translations: exhorting, comforting, encouraging, appealing, beseeching, entreating, inviting, calling upon, a comforter, an encourager

Notes: This word is a present active participle derived from the verb 'παρακαλέω'. It describes someone who is actively engaged in the process of exhorting, comforting, encouraging, or appealing to others. It can function adjectivally (e.g., 'the comforting ones') or adverbially (e.g., 'while comforting').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΤΡΕΠΟΝΤΕΣ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΙ, ΕΝΘΑΡΡΥΝΟΝΤΕΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1142

Part of Speech: Adjective

Sounds like: DA-seh-ah

Translations: thick, dense, shaggy, hairy

Notes: This word describes something that is thick, dense, or shaggy, often referring to vegetation like trees or bushes, or to hair or fur. It implies a sense of abundance or closeness in growth. It can be used to describe a forest as 'thick' or an animal as 'hairy'.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word ΔΑΣΥΣ (dasys) comes from Proto-Indo-European, referring to something thick or dense. It is related to words in other Indo-European languages with similar meanings.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: AH-nah

Translations: up, upward, among, through, each, by, again, back, a, an

Notes: ΑΝΑ is a versatile word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement upwards, distribution (each, by), or repetition (again, back). As an adverb, it can mean 'up' or 'upwards'. When used as a prefix, it often conveys ideas of upward movement, reversal, repetition, or distribution.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΚΑΤΑ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂en- 'on, upon'. It is cognate with English 'on' and 'up'.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soh

Translations: middle, midst, in the midst, between, among, a middle, the middle

Notes: This word refers to something that is in the middle, central, or intermediate. It can be used as an adjective to describe a noun, or as a noun itself to refer to the middle or midst of something. It is often used in phrases like 'in the midst of' or 'between'. For example, 'in the midst of the stars' or 'between the altar and the porch'.

Inflection: Singular, Nominative, Masculine or Neuter; or Singular, Vocative, Masculine or Neuter; or Singular, Accusative, Neuter. This form is the stem of the adjective, often appearing in compound words or as part of a phrase.

Synonyms: ΕΝΔΙΑΜΕΣΟΣ, ΜΕΣΑΙΟΣ

Etymology: The word 'ΜΕΣΟΣ' (mesos) comes from Proto-Indo-European, referring to the concept of 'middle' or 'between'. It is related to words in other Indo-European languages with similar meanings.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2819

Part of Speech: Noun

Sounds like: KLEE-ros

Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share

Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.

Inflection: Singular, Nominative, Masculine. This word inflects for number and case.

Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.

G2192

Part of Speech: Noun

Sounds like: eh-KHEE-nays

Translations: sea urchin, hedgehog

Notes: This word refers to a sea urchin, a spiny marine animal, or a hedgehog, a spiny land mammal. In ancient Greek, it could denote either creature due to their shared characteristic of being covered in spines. Its usage would typically be as a direct object or subject in a sentence.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: The word 'echinos' is of uncertain origin, possibly pre-Greek or from a Proto-Indo-European root meaning 'spiny'. It is related to words for 'hedgehog' in other Indo-European languages.

G2532, G1565

Part of Speech: Pronoun

Sounds like: kah-KAY-noys

Translations: and those, even those, also those, to those, for those

Notes: This is a compound word formed from the conjunction "καὶ" (kai, meaning 'and', 'also', or 'even') and the demonstrative pronoun "ἐκεῖνοι" (ekeinoi, meaning 'those'). It functions as a demonstrative pronoun, emphasizing or including the group referred to as 'those'. It is used to refer to a group of people or things that are distinct from the immediate subject, often implying a contrast or an additional group.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΚΑΚΕΙΝΩΝ, ΚΑΚΕΙΝΟΥΣ

G1632

Part of Speech: Verb

Sounds like: ex-EKH-eh-as

Translations: you poured out, you did pour out, you have poured out

Notes: This is a verb form derived from the root 'ἐκχέω' (ekcheō), meaning 'to pour out' or 'to shed'. It describes an action of pouring out something, often with the implication of abundance or completion. It can refer to liquids, but also metaphorically to emotions, blessings, or judgments. The form 'ΕΞΕΧΕΑΣ' specifically indicates an action that was completed in the past by 'you' (singular).

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΕΚΧΥΝΩ

Etymology: The word 'ἐκχέω' (ekcheō) is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'χέω' (cheō), meaning 'to pour'.

G0399

Part of Speech: Verb

Sounds like: ah-nee-NENG-kas

Translations: you brought up, you offered up, you carried up, you led up

Notes: This is a form of the verb 'anapherō', meaning 'to bring up', 'to carry up', 'to lead up', or 'to offer up'. It describes the action of moving something from a lower place to a higher one, often in the context of sacrifices or offerings being brought to an altar, or people being led to a higher place. It can also refer to bearing or enduring something.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΕΒΑΙΝΩ

Etymology: From 'ana' (up) and 'pherō' (to bear, carry). It literally means 'to carry up' or 'to bring up'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3709

Part of Speech: Verb

Sounds like: or-giss-THEE-so-my

Translations: I will be angry, I will become angry, I will be enraged

Notes: This word is a future passive indicative form of the verb 'orgizomai', meaning 'to be angry' or 'to become angry'. It describes a future state of being angered or enraged, often implying a divine or human reaction to wrongdoing or disobedience. It is used to express a future emotional state of displeasure or wrath.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ

Etymology: The word 'orgizomai' is derived from 'orge' (ὀργή), meaning 'anger' or 'wrath'. It describes the process of becoming filled with this emotion.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5308

Part of Speech: Adjective

Sounds like: oop-see-LON

Translations: high, lofty, exalted, tall, a high thing, a lofty thing

Notes: This word describes something that is physically high or tall, such as a mountain or a building. It can also be used metaphorically to describe something that is exalted, noble, or of high status, like a high position or a lofty thought. It functions as an adjective, modifying a noun.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or raised up.

G3349

Part of Speech: Adjective

Sounds like: meh-TEH-oh-ron

Translations: lofty, high, raised up, in the air, haughty, proud, anxious, doubtful, a lofty thing, a high thing

Notes: This word describes something that is high, elevated, or suspended in the air. It can refer to physical height, but also metaphorically to a person who is arrogant or proud (haughty), or to someone who is in a state of suspense, uncertainty, or anxiety (doubtful). In the provided context, it is used to describe a high mountain or a proud person.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΥΨΗΛΟΣ, ΥΠΕΡΗΦΑΝΟΣ

Etymology: The word ΜΕΤΕΩΡΟΣ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'among' or 'with', and the noun ΑΕΙΡΩ (aeiro), meaning 'to lift' or 'to raise'. Thus, it literally means 'raised up in the midst' or 'suspended in the air'.

G2845

Part of Speech: Noun

Sounds like: KOY-tee

Translations: bed, a bed, couch, marriage bed, sexual intercourse, lying down

Notes: This word refers primarily to a bed or couch, a place for lying down or resting. It can also metaphorically refer to the act of lying down, specifically sexual intercourse, or the marriage bed itself. In a broader sense, it can denote a place of rest or a sleeping place.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ

Etymology: From the Greek verb κεῖμαι (keimai), meaning 'to lie down' or 'to be laid'.

G3415

Part of Speech: Verb

Sounds like: kah-KAY

Translations: bear a grudge, hold a grudge, remember evil, be resentful

Notes: This word is an inflected form of the verb 'ΜΝΗΣΙΚΑΚΕΩ' (mnesikakeo), which means to bear or hold a grudge, to remember evil, or to be resentful. It is a compound word formed from 'ΜΝΗΣΙΣ' (mnesis), meaning 'remembrance', and 'ΚΑΚΟΣ' (kakos), meaning 'bad' or 'evil'. Therefore, it literally means 'to remember evil'. It describes the act of harboring ill will or resentment towards someone for a past wrong.

Inflection: Present, Active, Indicative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙ) or Present, Active, Imperative, Second Person Plural (ΜΝΗΣΙΚΑΚΕΙΤΕ) or Present, Active, Imperative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙΤΩ). The provided form 'ΚΑΚΕΙ' is a component of these inflections, specifically the stem 'κακει-' before the personal endings. In the context of the examples, it is part of the verb 'ΜΝΗΣΙΚΑΚΕΙ' (mnesikakei), which is Present, Active, Indicative, Third Person Singular.

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΜΗΝΙΩ

G0309

Part of Speech: Verb

Sounds like: ah-nah-bee-BAH-sas

Translations: having brought up, having caused to go up, having led up, having taken up

Notes: This word is the aorist active participle of the verb 'anabibazo'. It describes an action of bringing something or someone up, causing them to ascend, or leading them to a higher place, which has already been completed. It implies the subject of the participle is the one who performed the action of bringing up.

Inflection: Singular, Masculine, Nominative, Aorist Active Participle

Synonyms: ΑΝΑΓΩ, ΑΝΕΡΧΟΜΑΙ

Etymology: The word ἀναβιβάζω (anabibazo) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βιβάζω (bibazo), meaning 'to cause to go' or 'to make to step'. Thus, it literally means 'to cause to go up'.

G0309

Part of Speech: Verb

Sounds like: ah-neh-bi-BAH-sas

Translations: you brought up, you led up, you caused to ascend, you made to go up

Notes: This word describes the action of causing something or someone to ascend, to bring them up, or to lead them upwards. It implies a movement from a lower to a higher position, often with the sense of bringing something out of a deep place or leading someone to a higher ground or position. It is typically used in a transitive sense, meaning it takes a direct object.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΝΑΓΩ, ΑΝΕΡΧΟΜΑΙ

G4714

Part of Speech: Noun

Sounds like: stath-MOS

Translations: a weight, a balance, a scale, a measure, a dwelling place, a station, a post

Notes: This word refers to a weight, a balance, or a scale, used for measuring. It can also denote a dwelling place, a station, or a post, indicating a fixed position or location. The question mark at the end of the input word suggests a possible truncation or a placeholder for a missing character, but the most common and likely word is 'ΣΤΑΘΜΟΣ'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΖΥΓΟΣ, ΜΕΤΡΟΝ, ΟΙΚΙΑ

Etymology: From the verb ἵστημι (histēmi), meaning 'to stand', implying something that is set up or established.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G5087

Part of Speech: Verb

Sounds like: eh-THEE-kas

Translations: you placed, you put, you laid, you appointed, you made

Notes: ΕΘΗΚΑΣ is the second person singular, aorist active indicative form of the verb ΤΙΘΗΜΙ. This verb generally means 'to place,' 'to put,' 'to lay,' or 'to set.' It can also be used in a broader sense to mean 'to appoint,' 'to make,' or 'to establish.' The aorist tense indicates a simple, completed action in the past, without emphasis on its duration. Therefore, ΕΘΗΚΑΣ means 'you placed' or 'you put' in a past, completed sense.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ, ΠΟΙΕΩ

G3422

Part of Speech: Noun

Sounds like: mnee-MO-syoo-noh

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a record. It can denote a memorial, a remembrance, or a record of something. It is often used in contexts where an act or an object is intended to keep something in memory or to serve as a lasting testimony.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the root μνήμη (mnēmē), meaning 'memory'. It refers to that which brings to mind or serves as a reminder.

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G3422

Part of Speech: Noun

Sounds like: mnee-mo-SOO-nah

Translations: memorials, remembrances, records, monuments

Notes: This word refers to things that serve as a reminder or a record of something, such as a memorial, a monument, or a written account. It is often used in the plural to denote a collection of such items or acts of remembrance.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΥΠΟΜΝΗΜΑΤΑ, ΜΝΗΜΕΙΑ, ΑΝΑΜΝΗΣΕΙΣ

Etymology: The word ΜΝΗΜΟΣΥΝΟΝ (mnēmosynon) derives from the Greek root μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It is related to the verb μιμνήσκω (mimnēskō), 'to remind' or 'to remember'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1839

Part of Speech: Noun

Sounds like: EX-is

Translations: habit, a habit, state, condition, a condition, strength, a strength

Notes: This word refers to a settled state or condition, often developed through practice or custom, like a habit or a disposition. It can also denote a physical condition or strength, as seen in the example usage where it describes the 'condition of the body'. It implies a stable and enduring quality.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΤΑΣΤΑΣΙΣ, ΔΙΑΘΕΣΙΣ

Etymology: The word ΕΞΙΣ (hexis) comes from the Greek verb ἔχω (echō), meaning 'to have' or 'to hold'. It refers to the state of having or holding something, which then develops into the meaning of a settled condition or habit.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2837

Part of Speech: Verb

Sounds like: koy-MOH-meh-noos

Translations: sleeping, those sleeping, asleep, those who are asleep

Notes: This word is a participle derived from the verb 'κοιμάω' (koimaō), meaning 'to put to sleep' or 'to sleep'. In this form, it describes individuals who are in the act of sleeping or are asleep. It is often used to refer to people who have died, as death was often metaphorically described as 'falling asleep' in ancient Greek and early Christian contexts.

Inflection: Plural, Accusative, Masculine, Present, Middle/Passive Participle

Synonyms: ΚΑΘΕΥΔΟΝΤΑΣ, ΥΠΝΟΥΝΤΑΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4129

Part of Speech: Verb

Sounds like: ep-lee-THOO-nas

Translations: you multiplied, you increased, you made abundant

Notes: This word is an aorist active indicative form of the verb 'plethyno', meaning 'to multiply' or 'to increase'. It describes an action that was completed in the past, indicating that 'you' (singular) caused something to become numerous or abundant.

Inflection: Second Person Singular, Aorist, Active, Indicative

Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ

Etymology: The verb 'plethyno' comes from 'plethos' (G4128), meaning 'a multitude' or 'a great number'. It is related to the concept of fullness or abundance.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G4183

Part of Speech: Adjective

Sounds like: pol-LOOS

Translations: many, much, great, numerous, a great many, a great deal

Notes: This word is an adjective meaning 'many' or 'much'. The apostrophe indicates an elision, meaning it's a shortened form of the word 'ΠΟΛΛΟΥΣ' (pollous), which is the accusative masculine plural form of 'ΠΟΛΥΣ'. It is used to describe a large quantity or number of something.

Inflection: Accusative, Masculine, Plural

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: The word 'ΠΟΛΥΣ' comes from the Proto-Indo-European root meaning 'much' or 'many'. It has cognates in various Indo-European languages.

G649

Part of Speech: Verb

Sounds like: ah-peh-STEE-las

Translations: you sent, you have sent, you did send

Notes: This word is a verb meaning 'to send away', 'to send forth', or 'to dispatch'. It implies sending someone or something on a mission or for a specific purpose. It is often used in the context of sending messengers, apostles, or divine agents.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ΑΠΟΣΤΕΛΛΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to set in order'.

G649

Part of Speech: Verb

Sounds like: ah-peh-STEI-las

Translations: you sent, you have sent, you did send

Notes: This word is a verb meaning 'to send away' or 'to send forth'. It describes an action of dispatching someone or something from one place to another. It is often used in contexts where a person is commissioned or delegated for a specific purpose. The prefix 'APO-' indicates separation or 'away from', emphasizing the act of sending something or someone away from the sender.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sas

Translations: you turned away, you turned back, you averted, you caused to return, you restored

Notes: This word describes the action of turning something or someone away, back, or aside. It can imply averting a gaze, causing someone to return, or restoring something to its original state. The form indicates a completed action performed by 'you' (singular).

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ

Etymology: The word ΑΠΟΣΤΡΕΦΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn away from'.

G5013

Part of Speech: Verb

Sounds like: eh-tah-pi-NO-thee

Translations: he was humbled, it was humbled, he was brought low, it was brought low, he was abased, it was abased

Notes: This word describes the action of being humbled, brought low, or abased. It is used to convey a state of being made humble, either by oneself or by external circumstances. It often implies a reduction in status, pride, or power. For example, it could be used to describe someone who has been defeated or has experienced a significant loss, leading to a state of humility or lowliness.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ

Etymology: The word ΤΑΠΙΝΟΩ (tapinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble'. It describes the act of making something or someone low or humble.

G5013

Part of Speech: Verb

Sounds like: eh-tah-peh-noh-THEES

Translations: you were humbled, you were brought low, you were abased

Notes: This word describes the action of being humbled or brought low by someone or something else. It is used to indicate that the subject of the verb experienced a state of abasement or humiliation, often implying a reduction in status or pride. It is a passive form, meaning the action is done to the subject.

Inflection: Second Person, Singular, Aorist, Indicative, Passive

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΣ

Etymology: The verb ΤΑΠΕΙΝΟΩ (tapeinoō) is derived from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly, humble'. It signifies the act of making something or someone low or humble.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4188

Part of Speech: Noun

Sounds like: po-ly-o-DEE-ais

Translations: (to) many journeys, (to) many ways, (to) many roads, (to) much travel, (to) much wandering

Notes: This word is a compound noun, formed from 'πολύς' (polys), meaning 'much' or 'many', and 'ὁδός' (hodos), meaning 'way', 'road', or 'journey'. It refers to the act of traveling a great deal or having many journeys. It is used to describe extensive travel or wandering.

Inflection: Plural, Dative, Feminine

Synonyms: ΟΔΟΙΠΟΡΙΑΙΣ, ΠΛΑΝΑΙΣ

Etymology: The word is a compound of the Greek words πολύς (polys), meaning 'much, many', and ὁδός (hodos), meaning 'way, road, journey'.

G3973

Part of Speech: Verb

Sounds like: pow-SOH-meh

Translations: we will stop, we will cease, we will desist

Notes: This word is the future active indicative form of the verb 'παύω' (paúō), meaning 'to stop' or 'to cease'. It indicates an action that will happen in the future, specifically that 'we' (the first person plural) will stop or cease doing something. It is often used to express a future cessation of an activity or state.

Inflection: First Person Plural, Future, Active, Indicative

Synonyms: ΚΑΤΑΠΑΥΣΩ, ΛΗΞΩ, ΚΩΛΥΣΩ

Etymology: The word 'παύω' (paúō) comes from a Proto-Indo-European root meaning 'to strike, to push, to stop'. It has cognates in other Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

G1743

Part of Speech: Verb

Sounds like: en-is-KHYOO-sah

Translations: strengthening, empowering, giving strength, making strong

Notes: This word is the present active participle of the verb 'enischyo', meaning 'to strengthen' or 'to empower'. It describes an action of providing strength or making something strong, often in a continuous or ongoing manner. It is used to describe someone or something that is actively strengthening another.

Inflection: Present Active Participle, Feminine, Nominative Singular or Vocative Singular or Accusative Plural

Synonyms: ΔΥΝΑΜΟΩ, ΚΡΑΤΥΝΩ, ΡΩΝΝΥΜΙ

G4238

Part of Speech: Verb

Sounds like: EP-rak-sah

Translations: I did, I acted, I accomplished, I practiced, I performed

Notes: This word is the first person singular, aorist active indicative form of the verb 'πράσσω' (prassō) or 'πράττω' (prattō). It describes a completed action in the past, meaning 'I did,' 'I acted,' or 'I accomplished.' It can refer to carrying out a task, performing an action, or engaging in a practice. The aorist tense emphasizes the action as a whole, without specifying its duration.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2696

Part of Speech: Verb

Sounds like: kah-teh-deh-EH-thees

Translations: you begged, you implored, you entreated

Notes: This is a verb meaning 'to beg,' 'to implore,' or 'to entreat.' It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb δέομαι (deomai), meaning 'to beg' or 'to pray.' The compound form intensifies the action of begging or imploring. It is used to describe a strong request or plea made to someone.

Inflection: Aorist, Indicative, Middle/Passive, Second Person, Singular

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ

G2125

Part of Speech: Verb

Sounds like: yoo-lah-beh-THEE-sah

Translations: to be cautious, to be reverent, to be devout, to be afraid, to be careful, to show reverence, to fear

Notes: This word describes the act of being cautious, reverent, or devout. It implies a careful and respectful attitude, often in the context of fearing God or showing reverence towards sacred things. It can also mean to be afraid or to take precautions.

Inflection: Aorist, Participle, Feminine, Nominative, Singular

Synonyms: ΦΟΒΕΟΜΑΙ, ΣΕΒΟΜΑΙ, ΔΕΙΔΩ

Etymology: From εὐλαβής (eulabēs), meaning 'cautious, reverent', which is derived from εὖ (eu, 'well') and λαμβάνω (lambanō, 'to take, to hold'). Thus, it literally means 'to take well' or 'to hold oneself well', implying carefulness.

G2125

Part of Speech: Participle

Sounds like: yoo-lah-bee-THEH-sah

Translations: having been reverent, having been cautious, having been devout, having been afraid, having been careful

Notes: This word is an aorist passive participle of the verb εὐλαβέομαι (eulabeomai), meaning 'to be cautious,' 'to be reverent,' or 'to be afraid.' It describes an action completed in the past, indicating that the subject has experienced or undergone the state of being reverent, cautious, or fearful. It often implies a respectful or pious fear, or a careful avoidance of something.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΦΟΒΗΘΕΙΣΑ, ΔΕΙΣΑΣΑ

G5399

Part of Speech: Verb

Sounds like: eh-fo-BEE-thees

Translations: you feared, you were afraid, you were terrified

Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It describes an action of experiencing fear or terror. It is used to indicate that the subject of the verb (in this case, 'you') felt or experienced fear.

Inflection: Second Person, Singular, Aorist, Indicative, Passive

Synonyms: ΔΕΙΔΩ, ΠΤΟΕΩ

Etymology: The word ΦΟΒΕΩ (phobeō) is derived from the noun ΦΟΒΟΣ (phobos), meaning 'fear' or 'panic'. It is related to the concept of flight or being put to flight by fear.

G3403

Part of Speech: Verb

Sounds like: ai-MNEH-sthes (if it were μνησθῇς) or em-NEH-sthes (if it were ἐμνήσθης)

Translations: remember, recall, be mindful, mention

Notes: The word "ΑΙΜΝΗΣΘΗΣ" appears to be a misspelling or a highly unusual variant of a form of the verb "μιμνήσκω" (mimnesko), which means "to remember" or "to recall." The most likely intended word is "μνησθῇς" (mnestheis), which is an Aorist Passive Subjunctive, 2nd Person Singular, meaning "you may remember" or "you might be reminded." It could also potentially be a misspelling of "ἐμνήσθης" (emnesthes), an Aorist Passive Indicative, 2nd Person Singular, meaning "you were remembered" or "you remembered." Given the lack of diacritics, it's difficult to be certain, but the core meaning revolves around memory or remembrance.

Inflection: Likely Aorist, Passive, Subjunctive, 2nd Person Singular (e.g., μνησθῇς) or Aorist, Passive, Indicative, 2nd Person Singular (e.g., ἐμνήσθης).

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G3902

Part of Speech: Verb

Sounds like: pah-ROR-oh

Translations: overlook, disregard, neglect, pass over, connive at, wink at

Notes: This verb means to overlook, disregard, or neglect something or someone. It implies a failure to pay attention or to take something into account, often with a sense of deliberate omission or indifference. It can also mean to pass over or connive at something, suggesting a willingness to ignore a fault or wrongdoing.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΑΜΕΛΕΩ, ΠΑΡΑΒΛΕΠΩ

Etymology: From Ancient Greek παροράω (paroraō), a compound of παρά (para, 'beside, by') and ὁράω (horaō, 'to see'). It literally means 'to see past' or 'to see beside', leading to the sense of overlooking or disregarding.

G0002

Part of Speech: Verb

Sounds like: ah-pang-GEL-loh

Translations: report, announce, declare, tell, bring word, proclaim, relate, make known

Notes: This word is a compound verb formed from 'απο' (away from) and 'αγγελλω' (to announce or bring a message). It means to bring a message back, to report, or to announce something. It is often used in the context of delivering news or a declaration.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Etymology: Derived from the prefix 'απο' (apo), meaning 'from' or 'away from', and the verb 'αγγελλω' (aggello), meaning 'to announce' or 'to bring a message'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. In a biblical context, it often denotes conformity to God's standards, both in character and action. It can also refer to the act of rendering justice or the state of being declared righteous. The overline on the final 'H' indicates that this is a scribal abbreviation for the full word ΔΙΚΑΙΟΣΥΝΗ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ

Etymology: From ΔΙΚΑΙΟΣ (dikaios, 'just, righteous') and the suffix -ΣΥΝΗ (-synē), which forms abstract nouns, indicating the state or quality of being just or righteous.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1807

Part of Speech: Verb

Sounds like: ex-eh-LES-thoh-sah

Translations: let them be delivered, let them be rescued, let them be taken out, let them be plucked out

Notes: This word is a verb meaning 'to take out, pluck out, deliver, rescue'. It is used to describe the action of removing something or someone from a situation, often with the implication of saving or freeing them. It can be used in contexts of physical removal or spiritual deliverance. The form 'ΕΞΕΛΕΣΘΩΣΑ' is a command or strong wish directed at a group of people.

Inflection: Third Person Plural, Aorist, Middle Voice, Imperative

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΑΠΑΛΛΑΣΣΩ

Etymology: From Ancient Greek ἐξαίρεω (exaireō), from ἐκ (ek, 'out of') and αἱρέω (haireō, 'to take, seize').

G2347

Part of Speech: Noun

Sounds like: THLIP-see

Translations: tribulation, affliction, distress, trouble, anguish, pressure, a tribulation, an affliction

Notes: This word refers to a state of pressure, distress, or affliction. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in a spiritual context to denote the trials and persecutions faced by believers.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΑΝΑΓΚΗ, ΠΕΙΡΑΣΜΟΣ

Etymology: The word 'thlipsis' comes from the verb 'thlibo', meaning 'to press' or 'to crush'. It originally referred to physical pressure or constriction, and later extended to mean mental or emotional distress.

G2347

Part of Speech: Noun

Sounds like: thlip-SEI

Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble

Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ

G0417

Part of Speech: Noun

Sounds like: AH-neh-mos

Translations: wind, a wind, breath, a breath

Notes: This word refers to moving air, often a strong current of air. It can be used literally to describe atmospheric wind, or metaphorically to represent doctrines, influences, or even the Spirit. It is a common term found throughout ancient Greek literature and the New Testament.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΝΕΥΜΑ

Etymology: From an ancient root meaning 'to blow' or 'to breathe'. It is related to words for 'breath' and 'spirit' in various Indo-European languages.

G0667

Part of Speech: Verb

Sounds like: ah-poy-SEH-tai

Translations: he will carry away, he will bear away, he will take away, he will bring back

Notes: This word is a future tense form of the verb 'apopherō', meaning to carry away or bear away. It describes an action that will happen in the future, indicating that someone or something will be removed or transported from one place to another. It can also imply bringing something back, depending on context.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΑΠΑΓΩ, ΑΝΑΦΕΡΩ

Etymology: The word ΑΠΟΦΕΡΩ (apopherō) is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΦΕΡΩ (pherō), meaning 'to bear' or 'to carry'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2609

Part of Speech: Verb

Sounds like: ka-ta-GAYSS

Translations: you bring down, you bring back, you lead down, you lead back, you land, you put in, you bring ashore, you bring home

Notes: This word is an inflected form of the verb 'κατάγω' (katago), meaning 'to bring down' or 'to lead down'. It can refer to bringing someone or something from a higher place to a lower one, or more specifically, bringing a ship to land or putting into port. It can also mean to bring someone back or home.

Inflection: Second Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΡΧΟΜΑΙ

G2635

Part of Speech: Noun

Sounds like: kah-teh-GEES

Translations: storm, a storm, tempest, a tempest, whirlwind, a whirlwind

Notes: This word refers to a violent storm, a tempest, or a whirlwind. It describes a sudden and destructive atmospheric disturbance, often used metaphorically to describe a tumultuous event or period of distress. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ

Etymology: The word ΚΑΤΑΓΙΣ (katagis) is derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the root of the verb ΑΓΝΥΜΙ (agnymi), meaning 'to break' or 'to shatter'. Thus, it literally means 'that which breaks down' or 'that which shatters', referring to the destructive force of a storm.

G2932

Part of Speech: Verb

Sounds like: ktee-SON-teh

Translations: they will acquire, they will get, they will obtain, they will possess

Notes: This word is a future tense form of the verb 'to acquire' or 'to possess'. It indicates an action that will happen in the future, specifically that a group of people ('they') will come to own or gain something. It describes the act of obtaining or coming into possession of something.

Inflection: Future Indicative, Middle Voice, Third Person Plural

Synonyms: ΛΗΨΟΝΤΑΙ, ΕΞΟΥΣΙΝ

Etymology: The word derives from the ancient Greek verb κτάομαι (ktaomai), meaning 'to acquire, gain, get possession of'. It is related to the noun κτῆμα (ktēma), meaning 'possession, property'.

G2932

Part of Speech: Verb

Sounds like: ktay-SOHN-tai

Translations: they will acquire, they will possess, they will obtain, they will get

Notes: This word is a verb meaning 'to acquire' or 'to possess'. It is used to describe the future action of gaining or owning something. For example, it could be used in a sentence like 'they will acquire fields' or 'they will possess land'.

Inflection: Future, Middle/Passive, Indicative, 3rd Person, Plural

Synonyms: ΛΑΜΒΑΝΩ, ΕΧΩ, ΚΕΡΔΑΙΝΩ

Etymology: The word κτάομαι (ktaomai) is derived from an ancient root meaning 'to acquire' or 'to gain'. It is related to the idea of possession and ownership.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2816

Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G4625

Part of Speech: Noun

Sounds like: SKOH-lah

Translations: thorns, stakes, a thorn, a stake

Notes: This word refers to a thorn, a stake, or anything sharp and pointed that can cause obstruction or injury. In its plural form, as given, it means 'thorns' or 'stakes'. It is often used metaphorically to describe difficulties, hindrances, or painful afflictions.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΚΑΝΘΑΙ, ΠΑΣΣΑΛΟΙ

Etymology: The word σκῶλον (skōlon) is of uncertain origin, possibly related to σκολιός (skolios), meaning 'crooked' or 'bent', referring to the shape of a thorn or stake.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G5308

Part of Speech: Adjective

Sounds like: yp-see-LOYS

Translations: (to) high, (to) lofty, (to) exalted, (on) high places, (to) heights

Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to metaphorical elevation, such as a high status or an exalted position. When used substantively, especially in the dative plural as in this form, it often refers to 'high places' or 'heights', which in ancient contexts could be sites of worship or sacrifice.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

G2730

Part of Speech: Verb, Participle

Sounds like: kah-toy-KOHN

Translations: dwelling, inhabiting, residing, living, who dwells, one who dwells, a dweller, an inhabitant

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently dwelling or inhabiting a place. It can be translated as 'dwelling', 'inhabiting', or 'one who dwells/inhabits', depending on the context. It describes a continuous state of living in a particular location.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΙΚΩΝ, ΕΝΟΙΚΩΝ, ΜΕΝΩΝ

Etymology: The word ΚΑΤΟΙΚΕΩ (katoikeō) is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell down' or 'to settle in'.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Verb, Participle

Sounds like: ah-nah-pah-OH-meh-nos

Translations: resting, refreshing oneself, being refreshed, being at rest

Notes: This word is a present middle/passive participle of the verb 'anapauō'. It describes an action of resting, refreshing oneself, or being refreshed, that is ongoing or continuous. It can be used to describe someone who is currently in a state of rest or being refreshed, or someone who is causing themselves to rest.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΤΑΠΑΥΩ, ΗΣΥΧΑΖΩ

G3640

Part of Speech: Adjective

Sounds like: oh-lee-GOH-psy-khoys

Translations: to the faint-hearted, to the discouraged, to the timid, faint-hearted, discouraged, timid

Notes: This word describes someone who is faint-hearted, discouraged, or timid. It is a compound word formed from 'ολιγος' (oligos), meaning 'little' or 'few', and 'ψυχη' (psyche), meaning 'soul' or 'life'. Thus, it literally means 'having a little soul' or 'small-souled', referring to a lack of courage or spirit. In this inflected form, it is used to address or refer to a group of such people.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΔΕΙΛΟΣ, ΑΘΥΜΟΣ

Etymology: The word ΟΛΙΓΟΨΥΧΟΣ is a compound of two Greek words: ΟΛΙΓΟΣ (oligos), meaning 'little' or 'few', and ΨΥΧΗ (psyche), meaning 'soul', 'life', or 'spirit'. It describes someone with a 'small' or 'weak' spirit.

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G3115

Part of Speech: Noun

Sounds like: mah-kroh-thoo-MEE-ahn

Translations: patience, long-suffering, forbearance, endurance, a patience, a long-suffering

Notes: This word refers to the quality of being patient, especially in the face of provocation, injury, or delay. It describes a steadfast endurance and forbearance, often implying a long-suffering spirit that does not quickly give up or retaliate. It is often used to describe God's patience with humanity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΟΜΟΝΗ, ΑΝΟΧΗ

Etymology: This is a compound word formed from two Greek words: μακρός (makros), meaning 'long' or 'large', and θυμός (thymos), meaning 'temper', 'passion', or 'spirit'. Thus, it literally means 'long-tempered' or 'long-spirited', conveying the idea of patience and endurance.

G4937

Part of Speech: Participle, Adjective

Sounds like: soon-teh-TREE-mmeh-noys

Translations: (to) the broken, (to) the crushed, (to) the contrite

Notes: This word is the perfect passive participle of the verb 'συντρίβω' (syntribō), meaning 'to break completely' or 'to crush'. In its literal sense, it refers to something physically shattered or pulverized. Figuratively, and more commonly in spiritual contexts, it describes someone whose spirit or heart is deeply afflicted, humbled, or repentant due to suffering or a recognition of sin. It implies a state of being utterly broken or contrite.

Inflection: Perfect, Passive, Participle, Dative, Plural, Masculine

Synonyms: ΤΕΤΑΠΕΙΝΩΜΕΝΟΙΣ, ΚΑΤΕΑΓΟΤΕΣ

G1556

Part of Speech: Verb

Sounds like: ek-dee-KEE-soh

Translations: I will avenge, I will vindicate, I will punish, I will take vengeance

Notes: This word is a verb meaning 'to avenge,' 'to vindicate,' or 'to punish.' It implies taking action to right a wrong, either by punishing the offender or by defending the innocent. It is often used in contexts of divine judgment or human justice.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΤΙΜΩΡΗΣΩ, ΚΟΛΑΣΩ

Etymology: The word ἐκδικέω (ekdikeo) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the noun δίκη (dike), meaning 'justice' or 'right.' Thus, it literally means 'to obtain justice from' or 'to execute justice.'

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1831

Part of Speech: Verb

Sounds like: ex-el-EF-seh-teh

Translations: you will go out, you will come out, you will depart

Notes: This is a verb form meaning 'you will go out' or 'you will come out'. It describes a future action of moving from an inside place to an outside place, or departing from a location. It can be used in contexts like leaving a house, a city, or a group of people.

Inflection: Second Person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-se-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1024

Part of Speech: Adjective, Adverb

Sounds like: BRA-khoo

Translations: short, brief, little, a little, for a short time, briefly, in a short time, by little, gradually

Notes: This word primarily means 'short' or 'brief', referring to duration of time or physical length. It can be used as an adjective to describe something as short or brief. When used adverbially, often with a preposition like 'κατά' (kata), it can mean 'briefly', 'for a short time', 'by little', or 'gradually'.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΟΛΙΓΟΣ, ΜΙΚΡΟΣ

Etymology: The word 'βραχύς' (brachys) comes from Proto-Indo-European, meaning 'short'. It is related to words in other Indo-European languages that convey the idea of shortness or brevity.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3960

Part of Speech: Verb

Sounds like: eh-PAH-tah-xah

Translations: I struck, I smote, I hit, I beat, I wounded, I killed

Notes: This word is the first person singular aorist active indicative form of the verb 'πάσσω' (passō) or 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. It describes a completed action of striking or hitting in the past, often with force, and can imply wounding or even killing depending on the context. It is used to describe a direct, forceful action against someone or something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sah

Translations: I turned away, I turned back, I averted, I returned, I perverted, I rejected

Notes: This is the first person singular, aorist active indicative form of the verb ἀποστρέφω (apostrephō). It describes a completed action in the past, performed by the speaker. The verb generally means to turn something or someone away, to turn back, to avert, or to cause to return. It can also imply perverting or rejecting something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: STREPHO, EKSTREPHO, EPISTREPHO

Etymology: From ἀπό (apo), meaning 'from' or 'away from', and στρέφω (strephō), meaning 'to turn'. The compound verb thus means 'to turn away from'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G3076

Part of Speech: Verb

Sounds like: eh-loo-PEE-thay

Translations: he was grieved, he was saddened, he was distressed

Notes: This verb means to be grieved, saddened, or distressed. It describes a state of emotional pain or sorrow experienced by someone. It is used to indicate that a person felt sorrow or was made sad by an event or situation.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΕΝΘΕΩ, ΣΤΕΝΑΖΩ

Etymology: The word λυπέω (lypeō) comes from λύπη (lypē), meaning 'grief' or 'pain'. Its origin is uncertain, but it is an ancient Greek word referring to emotional distress.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay

Translations: he went, he departed, he traveled, he proceeded

Notes: This word is a verb indicating motion, specifically 'to go' or 'to proceed'. It is used to describe someone moving from one place to another. Although it has a passive form, it functions with an active meaning, as it is a deponent verb.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word ΠΟΡΕΥΟΜΑΙ is derived from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'. It signifies the act of making one's way or passing through.

G4765

Part of Speech: Adjective

Sounds like: STOO-gnoce

Translations: gloomy, sad, sullen, a gloomy, a sad, a sullen

Notes: This word describes someone or something as having a gloomy, sad, or sullen appearance or disposition. It is used to indicate a state of dejection or a severe, forbidding look. It can be applied to a person's face or general demeanor.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΤΗΦΗΣ, ΣΚΥΘΡΩΠΟΣ, ΠΕΡΙΛΥΠΟΣ

Etymology: From the verb στυγέω (stygeō), meaning 'to hate, to dread, to be grieved'. It describes a state of being that evokes dread or sadness.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3870

Part of Speech: Verb

Sounds like: par-eh-KAH-leh-sah

Translations: I exhorted, I comforted, I encouraged, I appealed to, I called alongside

Notes: This word is the first person singular, aorist active indicative form of the verb 'παρακαλέω' (parakaleō). It means 'I exhorted,' 'I comforted,' 'I encouraged,' or 'I appealed to.' The verb 'παρακαλέω' is a compound word formed from 'παρά' (para), meaning 'alongside,' and 'καλέω' (kaleō), meaning 'to call.' Thus, it literally means 'to call alongside,' which can imply various actions depending on the context, such as calling someone to one's side for comfort, exhortation, or an appeal.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kah

Translations: I gave, I have given, I did give

Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.

Inflection: First Person, Singular, Active, Indicative, Aorist

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.

G228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NEEN

Translations: true, real, genuine, a true, a real, a genuine

Notes: This word describes something as being true, real, or genuine, as opposed to false, counterfeit, or merely apparent. It emphasizes the inherent nature or quality of something, indicating that it is exactly what it purports to be. It is often used to distinguish between a copy or shadow and the original or substance.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ

Etymology: The word ΑΛΗΘΙΝΟΣ (alēthinos) is derived from the Koine Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and ΛΗΘΩ (lēthō), meaning 'to escape notice, to be hidden'. Thus, it literally means 'not hidden' or 'unconcealed', implying truth and reality.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

G2830

Part of Speech: Participle

Sounds like: kloo-doh-nee-STHEE-sohn-teh

Translations: will be tossed, will be agitated, will be driven by waves, those who will be tossed, those who will be agitated

Notes: This word is a future passive participle, indicating an action that will be done to the subject in the future. It describes someone or something that will be tossed about or agitated, often by waves or strong forces, metaphorically or literally. It can function adjectivally to describe a noun (e.g., 'the ones who will be tossed') or adverbially to describe a verb.

Inflection: Future, Passive, Participle, Nominative, Plural, Masculine or Feminine

Synonyms: ΣΑΛΕΥΘΗΣΟΝΤΕ, ΤΑΡΑΧΘΗΣΟΝΤΕ

Part of Speech: Verb

Sounds like: ah-nah-PAH-oo-son-stheh

Translations: you will rest, you will refresh yourselves, you will be refreshed

Notes: This word is a future indicative verb, second person plural, middle voice, from the root verb 'ΑΝΑΠΑΥΩ' (anapauō), meaning 'to cause to rest, to refresh, to give rest, or to rest oneself'. In the middle voice, it emphasizes the subject performing the action on themselves or for their own benefit. Therefore, it means 'you all will rest' or 'you all will refresh yourselves'. The ending -ΣΟΝΣΘΕ is an unusual or non-standard form, likely a scribal error or a very rare variant of the future middle/passive ending -ΣΕΣΘΕ or -ΣΟΝΤΑΙ (if it were 3rd plural). It most closely resembles a future indicative middle/passive form.

Inflection: Future Indicative, Second Person Plural, Middle Voice

Synonyms: ΚΟΠΙΑΩ, ΗΣΥΧΑΖΩ, ΑΝΕΣΙΣ

Etymology: The word ΑΝΑΠΑΥΩ is a compound verb formed from the preposition ΑΝΑ (ana), meaning 'up' or 'again', and the verb ΠΑΥΩ (pauō), meaning 'to stop' or 'to cease'. Together, they convey the idea of 'stopping up' or 'causing to cease completely', leading to the meaning of resting or refreshing.

Part of Speech: Verb

Sounds like: ah-nah-POW-stheh

Translations: rest, take a rest, refresh, give rest, cause to rest, be refreshed, be at ease

Notes: This word is likely a misspelling or a variant of a form of the verb 'anapauō', which means to rest or refresh. The double sigma (σσ) is unusual in standard Koine Greek for this verb. If it were correctly spelled, it could be an imperative (command) form, telling someone to rest, or a passive form indicating being rested or refreshed. It describes a state of ceasing from labor or trouble, finding ease, or providing relief to others.

Inflection: Likely a misspelling. If corrected to ΑΝΑΠΑΥΣΑΣΘΕ, it would be Aorist, Middle, Imperative, 2nd Person Plural. If corrected to ΑΝΑΠΑΥΣΘΕ, it would be Aorist, Passive, Imperative, 2nd Person Plural. If corrected to ΑΝΑΠΑΥΕΣΘΕ, it would be Present, Middle/Passive, Imperative, 2nd Person Plural.

Synonyms: ΚΟΠΙΑΩ, ΗΣΥΧΑΖΩ, ΚΑΤΑΠΑΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + παύω (paúō, 'to stop, cease'). It literally means 'to cause to cease up' or 'to cause to rest again'.

Part of Speech: Verb

Sounds like: ah-nah-PAH-oo-sas-stheh

Translations: rest, take a rest, refresh yourselves, give yourselves rest

Notes: This word is a compound verb formed from 'ἀνά' (ana, 'up' or 'again') and 'παύω' (pauō, 'to cease' or 'to cause to cease'). It means to cause oneself to cease from labor, to rest, or to be refreshed. It is often used in the context of physical rest or spiritual refreshment. The form 'ΑΝΑΠΑΥΣΑΣΣΘΕ' is an imperative, commanding a group of people to rest or refresh themselves.

Inflection: Aorist, Middle Voice, Imperative, Second Person, Plural

Synonyms: ΚΟΠΙΑΩ, ΗΣΥΧΑΖΩ, ΚΑΤΑΠΑΥΩ

Etymology: The verb ἀναπαύω (anapauō) is derived from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb παύω (pauō), meaning 'to stop' or 'to cease.' The combination suggests a cessation or rest that brings refreshment or renewal.

Part of Speech: Verb

Sounds like: ah-nah-pow-SAS-thigh

Translations: to rest, to refresh oneself, to take rest, to find rest, to give rest, to cause to rest

Notes: This word is an infinitive form of the verb 'anapauō', meaning to cause someone or something to rest, or to rest oneself. It implies a cessation from labor or trouble, providing or finding refreshment and quiet. The double sigma (σσ) in the middle suggests a possible scribal error or a less common variant, as the standard form is 'anapausasthai'.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΚΟΠΙΑΩ, ΗΣΥΧΑΖΩ, ΚΑΤΑΠΑΥΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5495

Part of Speech: Noun

Sounds like: KHE-rin

Translations: hand, a hand, (by) hand, (with) hand, (in) hand, (to) hand

Notes: This word is an inflected form of 'χείρ' (cheir), meaning 'hand'. It refers to the physical hand, but can also be used metaphorically to denote power, agency, or control. In the provided context, 'χεριν' appears to be a misspelling or variant of 'χαίρειν' (chairein), which means 'to rejoice' or 'greetings', or possibly 'χάριν' (charin), meaning 'for the sake of' or 'on account of'. Given the context of letters or proclamations, 'χαίρειν' (greetings) is a very common salutation.

Inflection: Singular, Dative, Feminine (if from ΧΕΙΡ); or Infinitive (if from ΧΑΙΡΩ); or Accusative, Singular, Feminine (if from ΧΑΡΙΣ)

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G5463

Part of Speech: Verb

Sounds like: khai-REIN

Translations: to rejoice, to be glad, to greet, hail

Notes: This word is the present active infinitive form of the verb 'to rejoice' or 'to be glad'. In ancient Greek letters and documents, it was commonly used as a formal greeting, similar to saying 'Greetings!' or 'Hail!' to the recipient, expressing well-wishing or good health. It can also simply mean 'to rejoice' or 'to be glad' in other contexts.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European *ǵʰer- 'to desire, to want'. It is related to words meaning 'joy' or 'gladness'.

G0765