2001 Translation

Part of Speech: Verb

Sounds like: tah-lah-ee-po-ROO-seen

Translations: they suffer hardship, they are distressed, they are miserable, they toil, they are afflicted

Notes: This word describes the state of enduring hardship, distress, or misery. It implies a condition of being worn out or afflicted by difficult circumstances. It is a compound word, formed from 'τάλας' (tálas), meaning 'wretched' or 'miserable', and 'πωρέω' (pōreō), meaning 'to make hard' or 'to be hardened'. In a sentence, it would be used to describe a group of people who are experiencing significant suffering or difficulty.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΘΛΙΒΩ, ΣΤΕΝΟΧΩΡΕΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-DEYS

Translations: no one, nobody, nothing, none, no, not any

Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.

Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ

Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.

G5005

Part of Speech: Adjective

Sounds like: tah-lah-EE-poh-roos

Translations: wretched, miserable, distressed, afflicted, suffering hardship

Notes: This word describes someone who is in a state of hardship, distress, or misery. It refers to a person who is suffering or enduring difficulties. It can be used to describe individuals or groups experiencing unfortunate circumstances.

Inflection: Masculine or Feminine, Accusative, Plural

Synonyms: ΔΥΣΤΥΧΗΣ, ΠΟΝΗΡΟΣ, ΚΑΚΟΣ

Etymology: The word ΤΑΛΑΙΠΩΡΟΣ is a compound word derived from ΤΑΛΑΣ (talas), meaning 'suffering, wretched', and ΠΩΡΟΣ (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil. It literally means 'suffering hardship' or 'enduring toil'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0114

Part of Speech: Verb

Sounds like: ah-theh-TON

Translations: rejecting, despising, setting aside, nullifying, making void, disregarding

Notes: This word is a present active participle, masculine or neuter, genitive plural, or masculine or neuter, nominative singular. It describes the action of someone who is actively rejecting, despising, or setting something aside. It implies a deliberate act of making something invalid or of no effect, or simply disregarding it. For example, it can refer to rejecting a command, a law, or even a person.

Inflection: Present, Active, Participle, Masculine or Neuter, Genitive, Plural; or Masculine or Neuter, Nominative, Singular

Synonyms: ΑΠΟΔΟΚΙΜΑΖΩ, ΑΡΝΕΟΜΑΙ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιθημι' (tithemi), meaning 'to place' or 'to set'. Thus, it literally means 'to not place' or 'to set aside'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Verb

Sounds like: ah-theh-TEH-ee

Translations: rejects, sets aside, makes void, nullifies, despises, disobeys

Notes: This word describes the action of rejecting, setting aside, or making something void. It can also mean to despise or disobey, implying a disregard for authority or an agreement. It is used to indicate a strong refusal or nullification of something previously established or commanded.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΑΘΕΤΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ, ΑΘΕΤΗΣΙΣ

Etymology: The word ΑΘΕΤΕΩ (atheteō) is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'θετός' (thetos), meaning 'placed' or 'established'. Thus, it literally means 'to not place' or 'to set aside', indicating a reversal or nullification of something established.

G0251

Part of Speech: Verb

Sounds like: ah-LOH-son-tai

Translations: they will be caught, they will be taken, they will be captured, they will be overcome

Notes: This word is a future passive form of the verb ἁλίσκομαι (haliskomai), meaning 'to be caught' or 'to be taken'. It indicates that the subject of the verb will experience being captured, seized, or overcome by an external force. It is often used in contexts of being caught in a trap, captured in battle, or overcome by an adversary.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΛΗΦΘΗΣΟΝΤΑΙ, ΚΑΤΑΛΗΦΘΗΣΟΝΤΑΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0114

Part of Speech: Verb

Sounds like: ah-theh-TOO-tays

Translations: is rejected, is set aside, is annulled, is made void, is despised, is disdained

Notes: This word describes an action where something is rejected, annulled, or treated with contempt. It implies a state of being set aside or made ineffective, often in a passive sense, meaning the subject is the one being rejected or made void by an external agent. It can also convey the idea of despising or disdaining something.

Inflection: Present, Passive, Indicative, Third Person, Plural

Synonyms: ΑΚΥΡΟΥΤΑΙ, ΑΠΟΔΟΚΙΜΑΖΕΤΑΙ, ΚΑΤΑΦΡΟΝΕΙΤΑΙ

G0114

Part of Speech: Verb

Sounds like: ah-theh-TOO-tes

Translations: rejecting, setting aside, nullifying, making void, despising, disannulling, refusing, thwarting

Notes: This word describes the act of rejecting, setting aside, or nullifying something, often implying a disregard for authority, law, or an agreement. It can also mean to despise or treat with contempt. It is used to describe actions that render something ineffective or void.

Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine

Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: From Greek ἀ- (a-, 'not') and τίθημι (tithēmi, 'to place, set'). It literally means 'to not place' or 'to displace', leading to the sense of setting aside or rejecting.

G3860

Part of Speech: Verb

Sounds like: pa-ra-doth-ee-SOHN-tai

Translations: they will be delivered, they will be handed over, they will be betrayed

Notes: This word is a compound verb meaning 'to hand over', 'to deliver', or 'to betray'. It is formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'δίδωμι' (didomi), meaning 'to give'. In its passive form, as seen here, it means 'to be handed over' or 'to be delivered'. It is often used in contexts of legal or spiritual handing over, or in the sense of betrayal.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΕΚΔΙΔΩΜΙ, ΠΡΟΔΙΔΩΜΙ

Etymology: The verb ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition παρά (para), meaning 'beside, alongside', and the verb δίδωμι (didomi), meaning 'to give'. It literally means 'to give alongside' or 'to hand over'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G2440

Part of Speech: Noun

Sounds like: hee-MAH-tee-oh

Translations: to a garment, to a cloak, to a robe, to clothing

Notes: This word is the dative singular form of the neuter noun ἱμάτιον (himatiōn), meaning 'garment,' 'cloak,' or 'robe.' It indicates the indirect object of an action, often translated with 'to' or 'for' a garment. It refers to an outer garment, typically a cloak or mantle worn over a tunic.

Inflection: Singular, Dative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ

Etymology: The word ἱμάτιον (himatiōn) is a diminutive of ἱμα (hima), meaning 'clothing' or 'garment.' It is related to the verb ἵημι (hiēmi), 'to send, to throw,' possibly referring to something thrown over the body.

G2274

Part of Speech: Verb

Sounds like: het-tay-THEH-son-tai

Translations: they will be defeated, they will be overcome, they will be vanquished

Notes: This word is the future passive indicative, third person plural form of the verb 'ηττάομαι' (hettaomai). It means 'they will be defeated' or 'they will be overcome'. It describes a future state where a group of people will suffer a defeat or be conquered. The coronis (ʼ) in the middle of the word is unusual and suggests a possible scribal error, a very rare contraction, or a non-standard transcription. The standard form would be 'ηττηθήσονται'.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΝΙΚΗΘΗΣΟΝΤΑΙ (in the sense of being overcome, though more active), ΚΑΤΑΚΥΡΙΕΥΘΗΣΟΝΤΑΙ

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-son

Translations: have mercy, show pity, be merciful

Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

G1893

Part of Speech: Conjunction

Sounds like: eh-PEI

Translations: since, because, for, when, after

Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ

Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3982

Part of Speech: Verb

Sounds like: peh-POY-tha-men

Translations: we have trusted, we have relied, we are confident, we have been persuaded

Notes: This word is the first person plural perfect active indicative form of the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. In the perfect tense, it indicates a completed action with ongoing results, signifying a state of having been persuaded or having come to trust, and thus being confident or reliant. It is often used to express a firm belief or reliance on someone or something.

Inflection: Perfect, Active, Indicative, 1st Person, Plural

Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0000

Part of Speech: Participle

Sounds like: ah-pee-THOO-non-TON

Translations: of disobedient ones, of those who are disobedient, of unbelievers, of those who refuse to believe, of those who are unpersuaded

Notes: This word is the genitive plural masculine participle of the verb 'ΑΠΕΙΘΕΩ' (apeitheō), meaning 'to disobey,' 'to be disobedient,' 'to refuse to believe,' or 'to be unpersuaded.' It describes a group of people who are characterized by their disobedience or lack of faith/persuasion. The provided examples show it used in contexts referring to those who are disobedient or unbelieving.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine

Synonyms: ΑΠΙΣΤΩΝ, ΑΝΥΠΟΤΑΚΤΩΝ

G0544

Part of Speech: Participle

Sounds like: ah-pee-THOO-non-ton

Translations: of those who are disobedient, of those who are unbelieving, of the disobedient, of the unbelieving

Notes: This word is a present active participle, genitive plural, derived from the verb 'APEITHEO'. It describes a state of ongoing disobedience or unbelief. It refers to a group of people who are characterized by their refusal to be persuaded or to obey. In a sentence, it would function as a possessive or descriptive phrase, indicating that something belongs to or is related to 'those who are disobedient' or 'those who are unbelieving'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΠΙΣΤΩΝ, ΑΠΕΙΘΩΝ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1287

Part of Speech: Verb

Sounds like: dee-es-pa-REE-san

Translations: they were scattered, they were dispersed

Notes: This word is the third person plural, aorist passive indicative form of the verb 'diaspeirō'. It means 'they were scattered' or 'they were dispersed'. It describes a past action where a group of people or things were spread out or separated from one another, often involuntarily or as a result of external forces. It is a compound word formed from 'dia' (through, apart) and 'speirō' (to sow, to scatter).

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΧΕΩ, ΔΙΑΛΥΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3398

Part of Speech: Adjective, Noun

Sounds like: mee-KROO

Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least

Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1703

Part of Speech: Verb

Sounds like: em-pek-SOO-sin

Translations: they will fix, they will fasten, they will implant, they will drive in, they will stick in

Notes: This word is a compound verb meaning 'to fix in,' 'to fasten,' or 'to implant.' It describes the action of driving something into another object or establishing something firmly. It is used to describe actions like driving a nail, implanting a stake, or even fixing a gaze.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΠΗΓΝΥΜΙ, ΚΑΤΑΠΗΓΝΥΜΙ

Etymology: The word ΕΜΠΗΓΝΥΜΙ is a compound of the preposition ΕΝ (en), meaning 'in' or 'on,' and the verb ΠΗΓΝΥΜΙ (pēgnymi), meaning 'to fix,' 'to fasten,' or 'to make firm.'

G1709

Part of Speech: Verb

Sounds like: em-PEG-on-tai

Translations: they will be fixed, they will be fastened, they will be driven in, they will be implanted, they will be stuck

Notes: This word is the third person plural future passive indicative form of the verb EMPIGNYMI (ἐμπήγνυμι). It describes an action where something will be fixed, fastened, or driven into something else, often implying a firm or permanent placement. It can be used to describe objects being stuck or implanted.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΠΗΓΝΥΜΙ, ΚΑΤΑΠΗΓΝΥΜΙ

G1702

Part of Speech: Verb

Sounds like: em-PAI-xoo-sin

Translations: they will mock, they will make sport of, they will ridicule, they will scoff at

Notes: This word describes the action of mocking, ridiculing, or making sport of someone. It implies treating someone with contempt or derision, often in a playful yet scornful manner. It is typically used in a context where a group of people are making fun of another.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ΧΛΕΥΑΖΩ, ΜΥΚΤΗΡΙΖΩ, ΚΑΤΑΓΕΛΑΩ

Etymology: The word ἐμπαίζω (empaizō) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'among', and the verb παίζω (paizō), meaning 'to play' or 'to sport'. Thus, it literally means 'to play in/with' or 'to make sport of'.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G2730

Part of Speech: Verb, Participle

Sounds like: kah-toy-KOHN

Translations: dwelling, inhabiting, residing, living, who dwells, one who dwells, a dweller, an inhabitant

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently dwelling or inhabiting a place. It can be translated as 'dwelling', 'inhabiting', or 'one who dwells/inhabits', depending on the context. It describes a continuous state of living in a particular location.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΙΚΩΝ, ΕΝΟΙΚΩΝ, ΜΕΝΩΝ

Etymology: The word ΚΑΤΟΙΚΕΩ (katoikeō) is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell down' or 'to settle in'.

G5308

Part of Speech: Adjective

Sounds like: yp-see-LOYS

Translations: (to) high, (to) lofty, (to) exalted, (on) high places, (to) heights

Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to metaphorical elevation, such as a high status or an exalted position. When used substantively, especially in the dative plural as in this form, it often refers to 'high places' or 'heights', which in ancient contexts could be sites of worship or sacrifice.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

G1705

Part of Speech: Verb

Sounds like: en-ep-LEES-thay

Translations: was filled, was full, was satisfied, was completed

Notes: This word describes the state of being filled, either literally with a substance or figuratively with emotions, time, or a condition. It can also mean to be satisfied, as with food, or to be completed, as in a prophecy or a period of time. It is often used to indicate that something has reached its capacity or fulfillment.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΩ

Etymology: From the prefix EN (in, into) and the root of PIΜPLĒMI (to fill). It denotes being filled or completing something.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G1922

Part of Speech: Noun

Sounds like: ep-is-TEE-may

Translations: knowledge, understanding, skill, science, a science

Notes: This word refers to knowledge, understanding, or skill, often implying a systematic or scientific understanding of a subject. It can denote both theoretical knowledge and practical skill or expertise. It is used to describe a deep comprehension of facts or principles, often acquired through study or experience.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

Etymology: From the verb ἐπίσταμαι (epistamai), meaning 'to know, to understand', which is formed from ἐπί (epi, 'upon, over') and ἵστημι (histēmi, 'to stand'). Thus, it literally means 'to stand upon' or 'to be firm in' knowledge.

G2150

Part of Speech: Noun

Sounds like: yoo-SEH-bee-ah

Translations: piety, godliness, reverence, devotion, a piety, a godliness

Notes: This word refers to a proper attitude towards God, characterized by reverence, devotion, and a life lived in accordance with divine will. It encompasses both an inner disposition and outward actions that demonstrate respect and obedience to God. It is often translated as 'godliness' or 'piety'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΕΟΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ

Etymology: From the Greek words 'eu' (good, well) and 'sebomai' (to worship, to be devout). Thus, it literally means 'well-worshiping' or 'well-revering', indicating a proper and respectful attitude towards the divine.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G5401

Part of Speech: Noun

Sounds like: PHOH-boh

Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread

Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.

Inflection: Dative, Singular, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3775, G3776

Part of Speech: Noun, Numeral

Sounds like: OOS

Translations: ear, an ear, of an ear, to an ear, fourteen

Notes: This word, 'ΟΥΣʼ', has two primary interpretations in Koine Greek due to the lack of diacritics and the final apostrophe. The apostrophe can indicate either a keraia (a numerical marker) or a coronis (an elision). Firstly, it can represent the noun 'οὖς' (ous), meaning 'ear'. This noun is often used metaphorically to refer to understanding or hearing. It can appear in various cases, such as nominative, genitive, or dative, depending on the context. Secondly, if the apostrophe is a keraia, 'ΟΥΣʼ' represents the Greek numeral for 'fourteen'. This is less common in general text but possible in specific contexts where numbers are indicated this way.

Inflection: Singular, Nominative, Accusative, or Dative for 'ear'; Numeral for 'fourteen'

Synonyms: ΩΤΙΟΝ

Etymology: The noun 'οὖς' (ear) is believed to derive from a Proto-Indo-European root meaning 'ear'. The numerical value 'fourteen' is formed by combining the Greek letters Omicron (O) for 70, Upsilon (Y) for 400, and Sigma (S) for 200, which when used as a numeral with a keraia, represent 14.

G5399

Part of Speech: Verb

Sounds like: eh-foh-BEY-sthai

Translations: to fear, to be afraid, to be terrified, to reverence, to respect

Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It can also carry the sense of 'to reverence' or 'to respect' when referring to God or authority. It describes the state of being in awe or dread. It is an infinitive form, meaning 'to fear' or 'to be fearing'.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The word ΦΟΒΕΩ comes from the noun ΦΟΒΟΣ (PHOBOS), meaning 'fear' or 'panic'. It is related to the concept of flight or being put to flight by terror.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G0515

Part of Speech: Verb, Participle

Sounds like: ax-ee-OON-tes

Translations: deeming worthy, thinking worthy, demanding, asking, those deeming worthy, those thinking worthy, those demanding, those asking

Notes: This word is a present active participle derived from the verb 'ΑΞΙΟΩ' (axioo). It describes an action of considering someone or something worthy, or of demanding/asking for something as if it were due. As a participle, it functions like an adjective or adverb, modifying a noun or verb, often indicating the manner or circumstance of an action. For example, it could describe 'those who are deeming worthy' or 'while deeming worthy'.

Inflection: Present, Active, Participle, Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΙΤΟΥΝΤΕΣ, ΖΗΤΟΥΝΤΕΣ

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

Part of Speech: Proper Noun

Sounds like: kleh-ON-tays

Translations: Cleontais, (to) Cleontais, (of) Cleontais

Notes: This word appears to be a proper noun, likely a personal name. Given its ending, it is most probably an inflected form of a name like 'Cleontas' or 'Cleontes'. The ending '-AIS' suggests it could be a dative plural (to/for Cleontases) or a genitive singular feminine (of Cleontais), though the latter is less likely for a male name. Without further context or a clear root, it's difficult to pinpoint the exact nominative form or gender with absolute certainty, but it strongly points to a proper name.

Inflection: Singular, Dative or Genitive; or Plural, Dative. Likely a proper noun, possibly a variant of 'Cleontas' or 'Cleontes'.

G2799

Part of Speech: Verb, Participle

Sounds like: KLAI-on-tes

Translations: weeping, crying, mourning, lamenting

Notes: This is a present active participle of the verb 'κλαίω' (klaio), meaning 'to weep' or 'to cry'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, describing someone who is weeping, or adverbially, indicating the manner or circumstance of an action. For example, 'they went away weeping' or 'the weeping ones'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΔΥΡΟΜΕΝΟΙ, ΠΕΝΘΟΥΝΤΕΣ, ΘΡΗΝΟΥΝΤΕΣ

Etymology: The word 'κλαίω' (klaio) is of uncertain origin, possibly onomatopoeic, imitating the sound of weeping.

G3870

Part of Speech: Participle, Verb

Sounds like: pah-rah-kah-LOON-tes

Translations: exhorting, comforting, encouraging, appealing, beseeching, entreating, inviting, calling upon, a comforter, an encourager

Notes: This word is a present active participle derived from the verb 'παρακαλέω'. It describes someone who is actively engaged in the process of exhorting, comforting, encouraging, or appealing to others. It can function adjectivally (e.g., 'the comforting ones') or adverbially (e.g., 'while comforting').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΤΡΕΠΟΝΤΕΣ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΙ, ΕΝΘΑΡΡΥΝΟΝΤΕΣ

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G2049

Part of Speech: Verb

Sounds like: eh-ree-moh-THEH-sohn-tai

Translations: they will be desolated, they will be laid waste, they will be made desolate, they will be made deserted, they will be ruined

Notes: This word describes a future state of desolation or ruin. It is used to indicate that something, typically cities or lands, will be left empty, uninhabited, or destroyed. It implies a complete abandonment or devastation, often as a consequence of divine judgment or war. The passive voice indicates that the subject will experience this state, rather than actively causing it.

Inflection: Third Person, Plural, Future, Indicative, Passive

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ

Etymology: From the adjective ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb ἐρημόω means 'to make desolate' or 'to lay waste'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3973

Part of Speech: Verb

Sounds like: peh-PAH-tai

Translations: he has ceased, it has ceased, he has stopped, it has stopped, he has rested, it has rested, he has come to an end, it has come to an end

Notes: This word is the third person singular, perfect indicative, middle/passive voice of the verb 'παύω' (pauō). It means 'he/she/it has ceased' or 'he/she/it has stopped'. It describes an action that was completed in the past and whose results continue into the present. It can be used to indicate that someone or something has come to a halt, rested, or finished an activity.

Inflection: Third Person, Singular, Perfect, Indicative, Middle or Passive Voice

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ, ΛΗΓΩ

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G2042, G2043

Part of Speech: Verb, Noun

Sounds like: eh-REH-tai

Translations: is rowed, is propelled, a rower, oarsman

Notes: This word, without diacritics, can have two primary meanings. It can be the 3rd person singular present passive indicative form of the verb 'ἐρέσσω' (eressō), meaning 'to row' or 'to propel by rowing'. In this sense, it would translate as 'is rowed' or 'is propelled'. Alternatively, it can be the nominative or vocative plural form of the noun 'ἐρέτης' (eretēs), meaning 'a rower' or 'an oarsman'. The context of the sentence would determine which meaning is intended.

Inflection: 3rd Person Singular, Present, Passive, Indicative (Verb); Nominative or Vocative Plural (Noun)

Synonyms: ΠΛΩΤΗΡ, ΝΑΥΤΗΣ

G0138, G0142

Part of Speech: Verb

Sounds like: ai-RE-tai

Translations: is chosen, is taken, is lifted, is raised, is carried away, is exalted, is preferred

Notes: This word is a verb in the passive voice. Depending on the root, it can mean 'to be chosen or preferred' (from αἱρέω) or 'to be lifted, raised, taken up, or carried away' (from αἴρω). In context, it often describes something being elevated, removed, or selected. It can also imply being exalted or becoming arrogant.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΕΠΑΙΡΕΤΑΙ, ΥΨΟΥΤΑΙ, ΛΑΜΒΑΝΕΤΑΙ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3049

Part of Speech: Verb

Sounds like: loh-gee-SEE-say-stheh

Translations: you will reckon, you will consider, you will count, you will calculate, you will impute

Notes: This word is a verb form derived from 'λογίζομαι' (logizomai), which means to reckon, count, consider, or calculate. It implies a process of careful thought or estimation, often leading to a conclusion or judgment. It can be used in contexts of accounting, reasoning, or attributing something to someone.

Inflection: Second Person, Plural, Future, Middle/Passive, Indicative

Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ

Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word, reason, account'. It signifies the act of putting things into an account or using reason to come to a conclusion.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0444

Part of Speech: Noun

Sounds like: AN-throo-soos

Translations: humans, men, people

Notes: This word is a scribal abbreviation for the Koine Greek word ἄνθρωπος (anthropos), specifically its nominative or accusative plural form. It refers to human beings in general, encompassing both men and women, or can specifically refer to men. It is used to denote mankind, individuals, or a group of people.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), of uncertain origin, possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “eye, face”).

G3996

Part of Speech: Verb

Sounds like: eh-PEN-thay-sen

Translations: he mourned, she mourned, it mourned, he grieved, she grieved, it grieved

Notes: This word is a verb meaning 'to mourn' or 'to grieve'. It describes the act of expressing sorrow or sadness, often deeply. It is typically used to describe a person or group experiencing a loss or a significant cause for sorrow. The form 'ΕΠΕΝΘΗΣΕΝ' indicates that the action of mourning or grieving was completed in the past by a single subject (he, she, or it).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΚΛΑΙΩ, ΟΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ

G0261

Part of Speech: Verb

Sounds like: ees-KHOON-thay

Translations: was ashamed, was put to shame, was disgraced, was confounded

Notes: This word describes the state of being ashamed, disgraced, or put to shame. It implies a feeling of humiliation or embarrassment due to one's actions or circumstances. It is often used to convey a sense of being confounded or disappointed, especially when expectations are not met or when one's actions lead to a negative outcome.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From ΑΙΣΧΟΣ (AISCHOS), meaning 'shame' or 'disgrace'. The verb means to bring shame upon or to be ashamed.

Part of Speech: Numeral

Sounds like: ah-SAH-rohn

Translations: 1152

Notes: This word, marked with a keraia (the apostrophe-like symbol at the end), represents a numeral in the Koine Greek system. Each letter corresponds to a specific numerical value, and when combined, they form a larger number. In this case, Α (1) + Σ (200) + Α (1) + Ρ (100) + Ω (800) + Ν (50) sums up to 1152. It is used to denote the number one thousand one hundred fifty-two.

Inflection: Does not inflect

Etymology: The numerical use of Greek letters dates back to ancient times, with each letter assigned a value based on its position in the alphabet, extended to include some archaic letters.

G5319

Part of Speech: Adjective, Adverb

Sounds like: fah-neh-RAH

Translations: manifest, evident, visible, clear, plain, open, openly, clearly, plainly

Notes: This word describes something that is visible, clear, or openly displayed. As an adjective, it can describe a noun, indicating that the noun is manifest or evident. As an adverb, it describes an action, indicating that something is done openly or clearly. It can refer to things that are revealed or brought into the light, often in contrast to things that are hidden or secret.

Inflection: Neuter Plural (Nominative, Accusative, Vocative) or Feminine Singular (Nominative, Vocative)

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ

G1056

Part of Speech: Proper Noun

Sounds like: gah-lee-LAH-yah

Translations: Galilee

Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in biblical history, particularly as the primary setting for Jesus's ministry. It is often referred to in the New Testament.

Inflection: Singular, Nominative, Genitive, or Dative, Feminine

Etymology: The name 'Galilee' comes from the Hebrew word 'galil' (גָּלִיל), meaning 'circle' or 'district'. It referred to a district of northern Israel, particularly the region inhabited by Gentiles.

G2806

Part of Speech: Proper Noun

Sounds like: kar-MAY-los

Translations: Carmel

Notes: Carmel refers to a prominent mountain range in ancient Palestine, known for its fertility and beauty. It is often mentioned in biblical texts as a symbol of prosperity and a significant geographical landmark. It can also refer to a town located on the mountain.

Inflection: Singular, Nominative, Masculine

Etymology: The word Καρμηλος (Karmelos) is of Hebrew origin, derived from the Hebrew word כַּרְמֶל (Karmel), meaning 'garden-land' or 'fruitful land', reflecting the region's lush vegetation.

G0450

Part of Speech: Verb

Sounds like: an-as-TEE-so-mai

Translations: I will rise, I will stand up, I will raise up

Notes: This word is a future tense form of the verb 'anistemi', meaning 'to raise up' or 'to stand up'. It indicates an action that will happen in the future, specifically that the subject will rise or stand up, or cause something else to rise. It can be used in contexts of physical rising, resurrection, or even establishing something.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive

Synonyms: EGEIRO, ANABAINO

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set”).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3568, G3571

Part of Speech: Adverb, Noun

Sounds like: NOO

Translations: now, then, therefore, indeed, night, a night

Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.

Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)

Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ

Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.

G3708

Part of Speech: Verb

Sounds like: op-SESTH-ai

Translations: to see, to look, to perceive, to experience, to appear, to be seen

Notes: This word is the future middle infinitive form of the verb 'ΟΡΑΩ' (horao), meaning 'to see'. It indicates an action of seeing or perceiving that will occur in the future, often with a nuance of the subject participating in or experiencing the seeing. It can be used in contexts where one expects to see something or someone, or where something will become visible.

Inflection: Future, Middle Voice, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G2068

Part of Speech: Verb

Sounds like: es-thee-THEH-ses-thai

Translations: to be eaten

Notes: This word is the future passive infinitive form of the verb 'esthiō', meaning 'to eat'. As a future passive infinitive, it signifies 'to be about to be eaten' or 'to be destined to be eaten'. It would typically be used in a sentence where the subject is the one being eaten, and the action is anticipated in the future.

Inflection: Future, Passive, Infinitive

Etymology: The word 'esthiō' (ἐσθίω) is a common verb in Koine Greek, meaning 'to eat'. It is related to the root 'ed-' found in other Indo-European languages, also meaning 'to eat'.

G0153

Part of Speech: Verb

Sounds like: ahee-skhoon-thay-SEH-sthai

Translations: to be ashamed, to be put to shame, to be disgraced

Notes: This word is a future passive infinitive form of the verb 'αἰσχύνω' (aischynō). It means 'to be ashamed' or 'to be put to shame' in the future. It describes the state of experiencing shame or disgrace, often as a consequence of an action or event.

Inflection: Future, Passive, Infinitive

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From 'αἶσχος' (aischos), meaning 'shame' or 'disgrace'. The verb 'αἰσχύνω' means 'to shame' or 'to disgrace', and in the passive voice, 'to be ashamed'.

Part of Speech: Verb

Sounds like: ais-thay-thay-SEH-sthai

Translations: to perceive, to understand, to feel, to become aware, to notice

Notes: This word is the future perfect infinitive, passive voice, of the verb αἰσθάνομαι (aisthanomai). It describes the state of having been perceived or understood in the future. As an infinitive, it functions like a verbal noun, often used with other verbs or prepositions to express purpose, result, or indirect statement. For example, it might be used in a construction like 'they expected it to have been perceived'.

Inflection: Future Perfect, Infinitive, Passive Voice

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The verb αἰσθάνομαι (aisthanomai) comes from the Proto-Indo-European root *h₂ews- 'to perceive, to grasp'. It is related to words concerning perception and sensation.

G3152

Part of Speech: Adjective

Sounds like: MA-teh-ah

Translations: vain, empty, worthless, futile, a vain thing

Notes: This word describes something as empty, useless, or without purpose. It can refer to things that are futile, worthless, or lacking substance. It is often used to describe actions, beliefs, or objects that are ultimately meaningless or ineffective.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ

Etymology: The word 'ΜΑΤΑΙΟΣ' (mataios) is derived from the Greek root 'μάτην' (matēn), meaning 'in vain' or 'to no purpose'. It describes something that is empty or without substance.

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G2719

Part of Speech: Verb

Sounds like: kah-teh-DEH-tai

Translations: devours, consumes, eats up, eats down

Notes: This word is a verb meaning 'to devour' or 'to consume completely'. It is often used to describe something being eaten or destroyed entirely, such as fire consuming something, or a person eating food. It implies a thorough and destructive consumption.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΚΑΤΑΦΑΓΩ, ΒΙΒΡΩΣΚΩ, ΔΑΠΑΝΑΩ

Etymology: The word ΚΑΤΕΣΘΙΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'completely', and the verb ΕΣΘΙΩ (ESTHIO), meaning 'to eat'.

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

Part of Speech: Noun

Sounds like: ah-KAN-thah

Translations: thorn, thistle, brier, a thorn, a thistle, a brier

Notes: This word refers to a thorny plant, a thistle, or a brier. It is often used metaphorically in ancient texts to represent difficulties, troubles, or obstacles, much like thorns can impede progress or cause pain. It can be found in various contexts, including descriptions of vegetation or as a symbol of hardship.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'akantha' is of uncertain origin, possibly pre-Greek. It refers to a thorny plant or a prickle.

G68

Part of Speech: Noun

Sounds like: ah-GRO

Translations: to a field, in a field, on a field, to the country, in the country, on the country

Notes: This word is the dative singular form of the noun 'ΑΓΡΟΣ' (AGROS), which means 'field' or 'countryside'. In Koine Greek, the dative case often indicates location ('in' or 'on') or direction ('to'). Therefore, 'ΑΓΡΩ' typically means 'in/on/to a field' or 'in/on/to the country/countryside'. It refers to an open, uncultivated, or cultivated piece of land outside of a city or village.

Inflection: Singular, Dative, Masculine

Synonyms: ΧΩΡΑ

Etymology: From Proto-Indo-European. It refers to open land, especially for pasturage or cultivation.

G3307

Part of Speech: Adjective

Sounds like: eh-rees-MEH-nee

Translations: divided, separated, a divided portion, a separated portion

Notes: This word is the perfect passive participle of the verb 'μερίζω' (merizo), meaning 'to divide' or 'to separate'. It describes something that has been divided or separated, indicating a state of being portioned out or distributed. It is often used to refer to a specific share or part that has been set aside.

Inflection: Singular, Feminine, Perfect Passive Participle, Nominative or Accusative

Synonyms: ΔΙΑΜΕΡΙΖΩ, ΔΙΑΙΡΕΩ

G2602

Part of Speech: Participle

Sounds like: eh-RIP-meh-nay

Translations: cast down, thrown down, fallen, cast away, thrown away

Notes: This word is a perfect passive participle, feminine, singular, nominative or accusative, derived from the verb 'ΕΡΙΠΤΩ' (eripto), meaning 'to cast down' or 'to throw down'. It describes something that has been thrown down or has fallen. In context, it often refers to something lying prostrate or abandoned.

Inflection: Perfect, Passive, Participle, Feminine, Singular, Nominative or Accusative

Synonyms: ΠΕΠΤΩΚΥΙΑ, ΚΑΤΑΒΕΒΛΗΜΕΝΗ

Etymology: The word ΕΡΙΠΤΩ (eripto) is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΡΙΠΤΩ (ripto), meaning 'to throw' or 'to cast'. Thus, it literally means 'to throw upon' or 'to cast down'.

G2532

Part of Speech: Conjunction

Sounds like: kahee

Translations: and, also, even, but, then, indeed, both, moreover

Notes: This word appears to be a misspelling or transcription error for the Koine Greek conjunction 'ΚΑΙ' (kai). 'ΚΑΙ' is a very common word used to connect words, phrases, or clauses, similar to the English 'and'. It can also emphasize a word, meaning 'even' or 'also', or introduce a new thought, meaning 'but' or 'then'.

Inflection: Does not inflect

Synonyms: ΔΕ, ΤΕ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental conjunction in Greek.

G2618

Part of Speech: Verb

Sounds like: kah-tah-keh-KAH-oo-men

Translations: burned down, completely burned, consumed by fire, scorched

Notes: This word appears to be an incomplete form or a misspelling of a perfect passive participle, likely from the verb 'κατακαίω' (katakaiō), meaning 'to burn down' or 'to consume by fire'. The form 'κατακεκαυμένος' (katakekaumenos) would be the masculine singular nominative perfect passive participle, meaning 'having been burned down' or 'completely burned'. It describes something that has undergone a complete burning process. Given the context of ancient manuscripts, the question mark at the end strongly suggests an incomplete word or a scribal error.

Inflection: Perfect, Passive, Participle (likely Nominative, Masculine, Singular, but incomplete)

Synonyms: ΕΜΠΙΠΡΗΜΙ, ΦΛΕΓΩ

Etymology: The word 'κατακαίω' (katakaiō) is a compound verb formed from 'κατά' (kata), meaning 'down' or 'completely', and 'καίω' (kaiō), meaning 'to burn'. The prefix intensifies the action of burning, indicating a complete or destructive burning.

G2618

Part of Speech: Verb (Participle)

Sounds like: kah-tah-keh-KAH-yoo-meh-nee

Translations: burned up, consumed by fire, utterly burned, completely burned

Notes: This word is a perfect passive participle, meaning 'having been completely burned' or 'utterly consumed by fire'. It describes something that has undergone a thorough burning process, often implying destruction or complete consumption. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'completely', and 'καίω' (kaiō), meaning 'to burn'.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative, Perfect Passive Participle

Synonyms: ΕΜΠΥΡΟΣ, ΤΕΦΡΩΜΕΝΟΣ

Etymology: The verb κατακαίω (katakaiō) is formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. The prefix κατά intensifies the action of burning, indicating a complete or thorough burning.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SON-tai

Translations: they will hear, they will listen, they will understand

Notes: This word is the third person plural future indicative form of the verb 'akouo', meaning 'to hear' or 'to listen'. It indicates an action that will happen in the future, specifically that a group of people ('they') will perform the action of hearing or listening. It can also imply understanding or paying attention to what is heard.

Inflection: Third person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From a prolonged form of an obsolete primary verb, probably of uncertain affinity. It refers to the physical act of hearing, but also often implies mental attention and understanding.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1448

Part of Speech: Participle

Sounds like: eng-GIZ-on-tays

Translations: (to) drawing near, (to) approaching, (to) being at hand

Notes: This word is a dative plural form of the verb 'engizō', meaning 'to draw near' or 'to approach'. It describes something or someone that is in the process of coming closer or being imminent, and it is used in a dative context, indicating the recipient or indirect object of an action, or the means by which something is done. For example, it could mean 'to those who are drawing near' or 'by means of approaching ones'.

Inflection: Present, Active, Dative, Masculine or Feminine or Neuter, Plural

Synonyms: ΕΓΓΥΣ, ΠΛΗΣΙΟΝ

G1448

Part of Speech: Participle, Adjective, Adverb

Sounds like: eng-GHEE-zon-tes

Translations: drawing near, approaching, coming near, being at hand

Notes: This word is a present active participle derived from the verb 'engizo', meaning 'to draw near' or 'to approach'. As a participle, it describes an action that is ongoing or happening at the same time as the main verb. It can function adjectivally, modifying a noun (e.g., 'the ones drawing near'), or adverbially, describing how an action is performed (e.g., 'they spoke, drawing near'). It signifies proximity in space or time.

Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΠΛΗΣΙΟΝ, ΕΡΧΟΜΑΙ

Etymology: The word 'engizo' (ἐγγίζω) is derived from the adverb 'engys' (ἐγγύς), meaning 'near' or 'at hand'. It signifies the act of becoming near or bringing something near.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2479

Part of Speech: Noun

Sounds like: is-KHOON

Translations: strength, power, might, force, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away

Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-noh-moy

Translations: lawless, without law, unrighteous, wicked, a lawless one, the lawless ones

Notes: This word describes someone or something that is without law, or that acts contrary to law. It can refer to those who disregard divine or human law, or who are simply outside the sphere of a particular law. When used as a noun, it refers to 'the lawless ones' or 'wicked people'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'not') and νόμος (nomos, 'law'). It literally means 'without law'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-lee

Translations: he will announce, he will declare, he will report, he will tell, he will proclaim

Notes: This word is the third person singular future active indicative form of the verb 'anagello'. It means 'he/she/it will announce' or 'he/she/it will declare'. It is used to describe the act of bringing back news or a message, often with the implication of making something known publicly or formally.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-lei

Translations: he announces, he reports, he declares, he proclaims, he tells, he brings word, he relates, he makes known

Notes: This word is the third person singular, present active indicative form of the verb ἀναγγέλλω (anaggellō). It means 'he/she/it announces,' 'reports,' 'declares,' or 'proclaims.' It describes the action of bringing a message or making something known to others. For example, 'He announces the news' or 'She reports the events.'

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΗΛΟΩ

Etymology: The word ἀναγγέλλω (anaggellō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἀγγέλλω (aggellō), meaning 'to announce' or 'to report.' Thus, it literally means 'to announce up' or 'to announce again,' conveying the sense of reporting or declaring something fully or publicly.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Adjective

Sounds like: ahee-OH-nee-oh

Translations: eternal, everlasting, age-long, perpetual

Notes: This adjective describes something as existing for an age, or for eternity. It refers to a duration of time, which can be either indefinite or infinite, depending on the context. It is often used to describe the nature of God, salvation, or punishment.

Inflection: Singular, Nominative, Accusative, or Vocative; Masculine, Feminine, or Neuter

Synonyms: ΑΙΔΙΟΣ, ΑΕΝΑΟΣ

Etymology: From the noun ΑΙΩΝ (AIŌN), meaning 'age' or 'eternity'. The suffix -ΙΟΣ forms an adjective indicating belonging to or pertaining to.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-oh-men-os

Translations: going, walking, traveling, proceeding, a traveler, one who goes

Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mos

Translations: blameless, without blemish, faultless, unblemished

Notes: This adjective describes something or someone as being without fault, defect, or blemish, often used in a moral or spiritual sense to denote purity or integrity. It can refer to a person's character or to an offering that is perfect and acceptable.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: From the negative prefix 'α-' (alpha privative, meaning 'not') and 'μωμος' (momos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G3404

Part of Speech: Verb, Participle

Sounds like: mi-SOHN

Translations: hating, one who hates, a hater

Notes: ΜΙΣΩΝ is the present active participle of the verb ΜΙΣΕΩ, meaning 'to hate'. It describes someone who is actively engaged in the act of hating or is characterized by hatred. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who hates' or 'a hater'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Etymology: The word ΜΙΣΕΩ comes from an ancient root meaning 'to hate' or 'to detest'. It is found in various forms across ancient Greek literature.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G627

Part of Speech: Verb

Sounds like: ah-po-see-oh-MEH-nos

Translations: being silenced, being hushed, being kept silent, being made to keep silent

Notes: This word is a participle derived from the verb 'ἀποσιωπάω' (aposiopao), meaning 'to silence' or 'to keep silent'. It describes someone or something that is being silenced or hushed, often implying a cessation of speech or noise. It is a compound word formed from 'ἀπό' (apo, 'from, away from') and 'σιωπάω' (siopao, 'to be silent').

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΣΙΩΠΩΝ, ΣΙΓΩΝ

G0926

Part of Speech: Participle

Sounds like: bah-ROO-nohn

Translations: weighing down, burdening, making heavy, oppressing

Notes: This word is a present active participle derived from the verb 'βαρύνω', meaning 'to weigh down' or 'to burden'. It describes someone or something that is currently performing the action of making something heavy, oppressing, or causing a burden. It can be used to describe a person who is burdening others or a situation that is weighing heavily on someone.

Inflection: Present Active Participle, Masculine, Singular, Nominative

Synonyms: ΕΠΙΒΑΡΥΝΩ, ΚΑΤΑΒΑΡΥΝΩ

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-see

Translations: you may hear, you may listen, you may understand, he will hear, she will hear, it will hear, he will listen, she will listen, it will listen, he will understand, she will understand, it will understand

Notes: This word is a verb form of 'akouo' (to hear, listen, understand). Without diacritics, 'ΑΚΟΥΣΗ' can represent two distinct inflections: either the 2nd person singular aorist subjunctive (meaning 'you may hear/listen/understand') or the 3rd person singular future indicative (meaning 'he/she/it will hear/listen/understand'). Its meaning in a sentence depends on the context and the intended mood/tense.

Inflection: 2nd Person Singular, Aorist Subjunctive OR 3rd Person Singular, Future Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From Proto-Indo-European. It is related to the English word 'acoustic'.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G2576

Part of Speech: Verb

Sounds like: kahm-MY-ohn

Translations: to close the eyes, to shut the eyes

Notes: This word means to close or shut one's eyes. It is often used in a figurative sense to indicate a deliberate refusal to see or understand something, implying a willful blindness or a turning away from truth or light. It can be used in sentences like 'He closed his eyes to the injustice' or 'They shut their eyes to the signs'.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΜΥΩ, ΚΛΕΙΩ

Etymology: From Ancient Greek καμμύω (kammyō), a compound of κατά (kata, 'down') and μύω (myō, 'to close the eyes').

G1492

Part of Speech: Verb

Sounds like: EE-day

Translations: may see, might see, should see, see

Notes: This is a form of the verb 'to see' or 'to know'. As a subjunctive mood, it expresses possibility, desire, or a hypothetical situation. It is often used in clauses dependent on verbs of wishing, commanding, or fearing, or in conditional sentences.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ

Etymology: The verb ΕἼΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is related to the Latin 'videre' (to see) and English 'wit' (knowledge).

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G2478

Part of Speech: Adjective

Sounds like: is-khoo-RAS

Translations: strong, mighty, powerful, able, a strong one, a mighty one

Notes: This word describes something or someone as possessing great strength, power, or might. It can refer to physical strength, but also to moral, spiritual, or authoritative power. It is often used to describe God or powerful individuals. As an adjective, it modifies nouns, indicating their quality of being strong or mighty.

Inflection: Singular, Accusative, Feminine; or Singular, Genitive, Masculine or Neuter

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4103

Part of Speech: Adjective

Sounds like: PIS-ton

Translations: faithful, a faithful one, trustworthy, a trustworthy one, reliable, a reliable one, true, a true one, sure, a sure one

Notes: This word is an adjective meaning faithful, trustworthy, or reliable. It describes someone or something that can be depended upon, is true to their word, or is steadfast in their character or actions. It can be used to describe people, things, or even concepts, indicating their reliability or truthfulness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ, ΕΓΓΥΟΣ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4207

Part of Speech: Adverb

Sounds like: POR-roh-then

Translations: from afar, far off, from a distance, a long way off

Notes: This word indicates a location or origin that is distant or remote. It describes something coming from a far-off place or being observed from a distance. The provided examples suggest that 'ΠΟΡΩΘΕΝ' is a common misspelling or variant of 'ΠΟΡΡΩΘΕΝ', which is the more standard form.

Inflection: Does not inflect

Synonyms: ΜΑΚΡΑΝ, ΑΠΟΜΑΚΡΟΘΕΝ

Etymology: The word 'ΠΟΡΡΩΘΕΝ' (of which 'ΠΟΡΩΘΕΝ' is a variant) is derived from the adverb 'ΠΟΡΡΩ' (porrō), meaning 'far' or 'far off'. The suffix '-θεν' indicates origin or direction 'from' a place.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1122

Part of Speech: Noun

Sounds like: grah-mah-tee-KOY

Translations: grammarians, scholars, men of letters

Notes: This word refers to those who are skilled in letters, learning, or grammar. It can denote a grammarian, a scholar, or generally someone educated or learned. It is used here in the plural form, referring to multiple such individuals.

Inflection: Plural, Nominative, Masculine

Synonyms: ΣΟΦΟΙ, ΛΟΓΙΟΙ

Etymology: From the Greek word γράμμα (gramma), meaning 'letter' or 'writing', combined with the suffix -ικός (-ikos), indicating 'pertaining to' or 'skilled in'. Thus, it refers to one skilled in letters or writing.

G4823

Part of Speech: Participle

Sounds like: soom-boo-LEH-oo-on-tes

Translations: advising, counseling, giving counsel, those who advise, those who counsel

Notes: This word is a present active participle meaning 'advising' or 'counseling'. It describes someone who is in the act of giving advice or counsel. It can function adjectivally, describing a noun (e.g., 'the advising men'), or adverbially, indicating the manner of an action (e.g., 'they spoke, advising').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΑΡΑΙΝΟΥΝΤΕΣ, ΝΟΥΘΕΤΟΥΝΤΕΣ

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G0706, G0705

Part of Speech: Noun, Verb

Sounds like: ah-rith-MOHN

Translations: of numbers, of counts, of sums, counting, numbering

Notes: This word can be interpreted in two main ways due to the lack of diacritics in the ancient text. It can be the genitive plural form of the noun 'ἀριθμός' (arithmos), meaning 'number', 'count', or 'sum'. In this case, it would refer to something belonging to or related to multiple numbers. Alternatively, it can be the present active participle (masculine/neuter, genitive plural) or present active infinitive of the verb 'ἀριθμέω' (arithmeō), meaning 'to count' or 'to number'. As a participle, it would describe someone or something 'counting' or 'numbering'. As an infinitive, it would mean 'to count' or 'to number'.

Inflection: Noun: Plural, Genitive, Masculine. Verb: Present Active Participle (Masculine/Neuter, Genitive Plural) or Present Active Infinitive.

Synonyms: ΠΛΗΘΟΣ, ΑΡΙΘΜΗΣΙΣ

Etymology: The root word ΑΡΙΘΜΟΣ (arithmos) comes from the Proto-Indo-European root *h₂ri-dʰh₁-mo-, meaning 'fitting together', 'counting'. It is related to the verb ΑΡΙΘΜΕΩ (arithmeō), meaning 'to count'.

G4962

Part of Speech: Participle, Adjective, Verb

Sounds like: soos-TREH-foh-meh-noos

Translations: being gathered together, being collected, being rolled up, being wound up

Notes: This word is a present middle/passive participle derived from the verb 'systrephō'. It describes an action of being gathered, collected, or rolled together, often implying a group of people or things coming together or being brought into a compact form. It functions adjectivally, modifying a noun, or adverbially, describing the manner of an action.

Inflection: Present, Middle/Passive Voice, Accusative Case, Masculine Gender, Plural Number

Synonyms: ΣΥΝΑΓΟΜΕΝΟΥΣ, ΣΥΛΛΕΓΟΜΕΝΟΥΣ

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G4823

Part of Speech: Verb

Sounds like: soon-eh-voo-LEH-oo-san-toh

Translations: they consulted, they advised, they took counsel together, they deliberated

Notes: This word is the aorist indicative, middle voice, third person plural form of the verb συμβουλεύω (symbouleuō). It describes an action where a group of people consulted with each other, advised one another, or deliberated together. It implies a mutual exchange of counsel or ideas.

Inflection: Aorist, Indicative, Middle Voice, Third Person, Plural

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΝΕΡΓΑΖΟΜΑΙ

Etymology: The word συμβουλεύω (symbouleuō) is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb βουλεύω (bouleuō), meaning 'to counsel' or 'to plan'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2234

Part of Speech: Adjective

Sounds like: HAY-dee

Translations: sweet, pleasant, delightful, agreeable, a sweet, a pleasant

Notes: This word is an adjective meaning 'sweet' or 'pleasant'. It describes something that is agreeable or delightful to the senses or to the mind. It can be used to describe tastes, sounds, experiences, or even people. In the provided context, it appears to be an inflected form of 'sweet' or 'pleasant'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΤΟΣ, ΚΑΛΟΣ, ΤΕΡΠΝΟΣ

Etymology: The word 'ΗΔΥΣ' (hedys) comes from Proto-Indo-European, meaning 'sweet' or 'pleasant'. It is related to words in other Indo-European languages with similar meanings.

Part of Speech: Adjective

Sounds like: bah-thoo-PHOH-non

Translations: deep-voiced, deep-sounding, a deep-voiced thing

Notes: This word is a compound adjective meaning 'deep-voiced' or 'deep-sounding'. It describes something or someone that has a low, resonant voice or sound. It can be used to describe a person, an instrument, or any sound source. As a neuter singular form, it might refer to 'a deep-voiced thing' or 'that which is deep-voiced'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ΒΑΘΥΦΩΝΟΣ (bathuphōnos) is a compound word formed from two Greek roots: ΒΑΘΥΣ (bathys), meaning 'deep', and ΦΩΝΗ (phōnē), meaning 'sound' or 'voice'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G5354

Part of Speech: Participle, Adjective

Sounds like: peh-fow-LIS-meh-nos

Translations: despised, contemptible, vile, worthless, made worthless, treated with contempt

Notes: This word describes something or someone that has been made worthless, despised, or treated with contempt. It is the perfect passive participle of the verb 'phaulizo', meaning 'to make vile' or 'to despise'. It indicates a state of being regarded as insignificant or of low value.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΕΞΟΥΘΕΝΗΜΕΝΟΣ, ΚΑΤΑΦΡΟΝΗΤΟΣ, ΑΤΙΜΟΣ

G0191

Part of Speech: Participle

Sounds like: ah-KOO-on-tee

Translations: (to) the one hearing, (to) him hearing, (to) a hearing one, (to) the one listening, (to) him listening, (to) a listening one

Notes: This word is a present active participle derived from the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions as both a verb and an adjective, describing an action while also modifying a noun or pronoun. In this dative singular form, it typically refers to 'the one who is hearing' or 'to the one who is listening', indicating the recipient or beneficiary of an action related to hearing.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΠΡΟΣΕΧΟΝΤΙ, ΕΝΩΤΙΖΟΜΕΝΩ

Etymology: The word 'ΑΚΟΥΩ' (akouō) is of uncertain origin, but it is an ancient Greek verb meaning 'to hear' or 'to listen'. It is widely attested in classical and Koine Greek texts.

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G4992

Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

G4958

Part of Speech: Verb

Sounds like: sis-THOH-sin

Translations: they may draw together, they may contract, they may shorten, they may gather up, they may furl

Notes: This word is an inflected form of the verb 'συστέλλω' (systellō), meaning 'to draw together,' 'to contract,' 'to shorten,' or 'to gather up.' It describes an action where multiple subjects cause something to become smaller, more compact, or to be brought into a confined space. It can also refer to the furling of sails or the shortening of a journey. In a figurative sense, it can mean to restrict or limit.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΣΥΝΑΓΩ, ΣΥΣΦΙΓΓΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4623

Part of Speech: Noun

Sounds like: skhoy-NEE-ah

Translations: ropes, cords, lines, measuring lines

Notes: This word refers to ropes, cords, or lines, often made from rushes or reeds. It can be used for various purposes, such as binding, measuring, or as part of clothing or equipment. In some contexts, it can specifically refer to a measuring line or a measuring tape.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΚΑΛΩΔΙΑ, ΔΕΣΜΑ

Etymology: The word ΣΧΟΙΝΟΣ (schoinos) comes from the Greek word for 'rush' or 'reed', as ropes were often made from these materials.

G1284

Part of Speech: Verb

Sounds like: dee-ar-rah-GOH-sin

Translations: they may tear, they may burst, they may rend, they may break through

Notes: This word means to tear apart, burst, or rend something completely. It is a compound verb, formed from διά (dia), meaning 'through' or 'apart,' and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear.' It describes a violent or complete separation or rupture. For example, it can be used to describe clothes being torn, or a net bursting.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G4198

Part of Speech: Verb

Sounds like: por-YOO-see

Translations: you will go, you will depart, you will travel, you will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is used to describe movement from one place to another, or the act of setting out on a journey. It can also refer to a course of action or conduct. In the provided examples, it is used in the future tense, indicating an action that will happen.

Inflection: Future, Middle/Passive, Indicative, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G4198

Part of Speech: Verb

Sounds like: por-YOO-seh-tai

Translations: he will go, she will go, it will go, he will travel, she will travel, it will travel, he will depart, she will depart, it will depart

Notes: This word is the third person singular future indicative middle/passive form of the verb 'poreuō'. It means 'to go', 'to travel', or 'to depart'. It describes an action of movement that will happen in the future, often implying a journey or a progression from one place to another. It can be used in contexts like 'he will go to the city' or 'the word will proceed'.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

G1643

Part of Speech: Verb

Sounds like: eh-LAH-oo-non

Translations: driving, were driving, were being driven, pushing, were pushing, were being pushed, sailing, were sailing, were being sailed, rowing, were rowing, were being rowed, going, were going, were being gone

Notes: This word is the imperfect active or passive participle (or indicative) form of the verb 'ΕΛΑΥΝΩ'. It describes an action that was ongoing in the past, such as driving, pushing, sailing, or rowing. It can refer to people driving something, or being driven themselves, depending on the context and voice.

Inflection: Imperfect, Active or Passive, Indicative or Participle, Neuter, Singular, Nominative or Accusative; or Masculine/Feminine, Accusative, Singular; or 3rd Person Plural, Indicative

Synonyms: ΑΓΩ, ΦΕΡΩ

Part of Speech: Proper Noun

Sounds like: MEH-gar

Translations: Samegar, Megar

Notes: This word appears to be a proper noun, likely a personal name or a place name. In the provided context, it seems to refer to a person, 'Samegar son of Anath'. It is not a common word in standard Koine Greek texts and might be a transliteration from another language, such as Hebrew, or a variant spelling.

Inflection: Does not inflect

Etymology: The etymology of 'Megar' is uncertain in a Greek context. Given its appearance in texts like Judges (as 'Shamgar'), it is likely a transliteration of a Semitic name, possibly Hebrew שַׁמְגַּר (Shamgar).

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G3928

Part of Speech: Verb

Sounds like: par-el-EV-seh-tai

Translations: will pass by, will pass away, will go by, will come to an end

Notes: This word means to pass by, to go past, or to come to an end. It is used to describe something moving past a point or an event concluding and ceasing to exist. It can refer to time, events, or physical objects.

Inflection: Future Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'by' or 'alongside', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2923

Part of Speech: Noun

Sounds like: KREE-tays

Translations: judge, a judge

Notes: A 'κρίτης' is a judge, someone who presides over a court of law or acts as an arbiter in disputes. This word refers to a person who makes decisions, renders judgments, or determines the outcome of a situation, often in a legal or authoritative capacity. It can be used to describe both human judges and, in a theological context, God as the ultimate judge.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΚΑΣΤΗΣ, ΕΠΙΤΡΟΠΟΣ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'. The suffix -της (-tes) indicates an agent or doer of the action.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, chief, a chief, prince, a prince, magistrate, a magistrate, leader, a leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a chief, a prince, or a magistrate. It is commonly used to describe those who hold power or are at the head of a group or organization.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first in rank or power, or one who begins something.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G4486

Part of Speech: Verb

Sounds like: er-RAH-gee-sah

Translations: I was broken, I was burst, I was torn, I was rent

Notes: This word is the first person singular, aorist indicative passive form of the verb 'ῥήγνυμι' (rhēgnymi), meaning 'to break', 'to burst', 'to tear', or 'to rend'. It describes an action that happened in the past, where the subject was the recipient of the breaking or tearing. The apostrophe (coronis) indicates an elision, likely from an augment 'ε-' before the reduplicated 'ρρ', which is common in Koine Greek for verbs starting with 'ρ'.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΣΧΙΖΩ, ΔΙΑΡΡΗΓΝΥΜΙ

G1627

Part of Speech: Verb

Sounds like: ek-KLEE-nen

Translations: turned away, turned aside, deviated, avoided, declined, swerved

Notes: This word describes the action of turning away or deviating from a path, course, or standard. It can imply avoiding something, declining to do something, or swerving from a proper course of action or belief. It is often used in contexts of moral or physical deviation.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ

Etymology: From the preposition ΕΚ (EK), meaning 'out of' or 'from,' and the verb ΚΛΙΝΩ (KLINŌ), meaning 'to lean' or 'to incline.' Thus, it literally means 'to lean out from' or 'to incline away from.'

G5455

Part of Speech: Verb

Sounds like: kha-LA-seh-ee

Translations: he will loosen, he will let down, he will relax, he will fail, it will loosen, it will let down, it will relax, it will fail

Notes: This word means to loosen, let down, relax, or fail. It is used to describe the act of making something less tight or rigid, or allowing something to descend. It can also refer to a state of becoming weak or failing. In the provided context, it refers to something not failing or becoming slack.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΑΝΙΗΜΙ, ΛΥΩ, ΕΚΛΥΩ

Part of Speech: Prefix, Adverb

Sounds like: AH-ree

Translations: very, exceedingly, greatly, well, best

Notes: The word 'ΑΡΙ' is primarily used as an intensive prefix in Koine Greek, meaning 'very,' 'exceedingly,' or 'greatly.' It serves to amplify the meaning of the word it precedes, often forming compound words. For example, it can be found in words like 'ἀριστερός' (aristeros, 'left,' but originally 'best' or 'most excellent') or 'ἀρίθμητος' (arithmetos, 'innumerable'). While not a standalone word in common usage, its meaning is derived from its function as a prefix. It can also function adverbially to mean 'well' or 'best'.

Inflection: Does not inflect (as a prefix or adverb)

Synonyms: ΠΑΝΥ, ΜΑΛΑ, ΛΙΑΝ

Etymology: The prefix 'ἀρι-' is believed to derive from an ancient Indo-European root meaning 'good' or 'best,' indicating excellence or intensity. It is related to the root of words like 'ἀρετή' (aretē, 'virtue' or 'excellence').

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5105

Part of Speech: Adverb

Sounds like: TOY-noon

Translations: therefore, then, accordingly, consequently, so then

Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.

Inflection: Does not inflect

Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ

Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.

G2036

Part of Speech: Verb

Sounds like: EYE-pay

Translations: he may say, he might say, he says, he speaks

Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express an action that is desired, possible, or hypothetical, often in dependent clauses. It can refer to someone speaking, telling, or commanding.

Inflection: Third Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb εἶπον (eipo), from which ΕΙΠΗ is derived, serves as the aorist stem for both λέγω (legō, 'to say') and ἐρῶ (erō, 'I will say'). Its origin is complex, combining elements from different Proto-Indo-European roots related to speaking.

G1774

Part of Speech: Verb, Participle

Sounds like: en-OY-kohn

Translations: dwelling, inhabiting, residing, living in, indwelling, who dwells, who inhabits

Notes: This word is a present active participle of the verb 'ΕΝΟΙΚΕΩ' (enoikeo), meaning 'to dwell in' or 'to inhabit'. It describes someone or something that is currently dwelling or residing within a place or person. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one dwelling'). It emphasizes the presence and active residence of someone or something within another.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΑΤΟΙΚΩΝ, ΟΙΚΩΝ

G2872

Part of Speech: Verb

Sounds like: ko-PEE-oh

Translations: toil, labor, work hard, grow weary, become tired, exert oneself

Notes: This verb means to work hard, to exert oneself, or to become weary from effort. It implies a strenuous and often fatiguing activity. It can be used to describe physical labor or mental exertion, and often carries the connotation of becoming exhausted or worn out by the effort.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: From κόπος (kopos), meaning 'a striking, beating, toil, trouble'. The verb form implies the act of undergoing or performing such toil.

G0266