2001 Translation

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0757

Part of Speech: Verb

Sounds like: ar-KHOO-sin

Translations: they will begin, they will rule, they will govern, they will lead

Notes: This word is a future tense verb, indicating an action that will happen in the future. It means 'they will begin' or 'they will rule/govern', depending on the context. It describes a group of people initiating an action or taking on a position of authority.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΒΑΣΙΛΕΥΣΟΥΣΙΝ, ΗΓΗΣΟΝΤΑΙ

Etymology: The word ΑΡΧΩ (archō) comes from a Proto-Indo-European root meaning 'to begin' or 'to lead'. It is the source of English words like 'archaic' and 'monarchy'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G5342

Part of Speech: Verb, Participle

Sounds like: feh-ro-MEH-noo

Translations: (of) being carried, (of) being borne, (of) moving, (of) being brought, (of) being led

Notes: This word is a participle derived from the verb 'φέρω' (pherō), meaning 'to carry,' 'to bear,' 'to bring,' or 'to lead.' As a participle, it describes an ongoing action or state, functioning like an adjective or adverb. In this form, it indicates something that is 'being carried,' 'being borne,' or 'moving.' It is often used to describe the movement or transport of objects or people, or the progression of abstract concepts.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

G5316

Part of Speech: Verb

Sounds like: fah-nee-SEH-tai

Translations: will appear, will be revealed, will be seen, will shine

Notes: This word means 'will appear' or 'will be revealed'. It describes something that will become visible or manifest in the future. It is often used to speak of a person or thing becoming evident or clear.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΟΦΘΗΣΕΤΑΙ, ΔΕΙΧΘΗΣΕΤΑΙ, ΕΚΦΑΝΗΣΕΤΑΙ

Etymology: From the root *pha-, meaning 'to shine' or 'to show'. It is related to words describing light and manifestation.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G4215

Part of Speech: Noun

Sounds like: poh-TAH-moss

Translations: river, a river, stream, a stream, flood, a flood

Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΕΥΜΑ, ΝΑΜΑ

Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.

G5342

Part of Speech: Participle

Sounds like: feh-ROH-meh-nos

Translations: being carried, being borne, moving, being brought, being led

Notes: This word is a present middle/passive participle derived from the verb ΦΕΡΩ, meaning 'to carry' or 'to bear'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being carried, borne, or moved. It can also imply being led or brought somewhere. For example, it could describe a person being carried by a vehicle or an object being moved by a force.

Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΑΓΟΜΕΝΟΣ, ΚΟΜΙΖΟΜΕΝΟΣ

Etymology: The verb ΦΕΡΩ comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It is a very ancient and common verb in Indo-European languages.

G1741

Part of Speech: Adjective

Sounds like: en-DOX-os

Translations: glorious, honorable, splendid, distinguished, illustrious, a glorious one

Notes: This word describes something or someone as being glorious, honorable, or distinguished. It is often used to describe things that are highly esteemed or magnificent. It can be applied to people, objects, or concepts.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: From the Greek preposition ΕΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. It literally means 'in glory' or 'held in esteem'.

G3765

Part of Speech: Adverb

Sounds like: OOK-eh-tee

Translations: no longer, no more, not yet, not again

Notes: This word is a common misspelling or variant of the Koine Greek adverb 'οὐκέτι' (OUKETI), which means 'no longer' or 'no more'. It is a compound word formed from 'οὐ' (ou), meaning 'not', and 'ἔτι' (eti), meaning 'still' or 'yet'. It is used to indicate the cessation of a state or action.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗΚΕΤΙ

Etymology: The word οὐκέτι (OUKETI) is a compound of the negative particle οὐ (OU), meaning 'not', and the adverb ἔτι (ETI), meaning 'still' or 'yet'.

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G3982

Part of Speech: Participle

Sounds like: peh-poy-THOH-tes

Translations: trusting, having trusted, confident, relying, persuaded, having been persuaded

Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. As a perfect active participle, it describes someone who has been persuaded or has come to trust, and therefore is in a state of confidence or reliance. It often takes a dative object, indicating what or whom one is trusting or relying upon.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΘΑΡΡΟΥΝΤΕΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Unknown

Sounds like: DEL-tah (as in the letter Delta), or possibly the beginning of a word like 'deh' or 'dee-AH'

Translations: unknown, possibly 'and', 'but', 'then', 'through', 'two', 'give', 'you will give', 'they will give'

Notes: This word fragment 'Δ?' is highly likely to be a corrupted or illegible character from an ancient manuscript. The question mark indicates an uncertain or missing letter. In Koine Greek, words starting with 'Δ' are very common and include conjunctions like 'δέ' (de, meaning 'and', 'but', 'then'), prepositions like 'διά' (dia, meaning 'through', 'because of'), numerals like 'δύο' (duo, meaning 'two'), and various forms of the verb 'δίδωμι' (didomi, meaning 'to give'). Without the complete word, its exact meaning and grammatical function cannot be determined. It could be a typo or a placeholder for a missing character in the original text.

Inflection: Unknown

Etymology: Cannot be determined due to the unknown nature of the word fragment.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0770

Part of Speech: Participle

Sounds like: as-theh-NOON-tohn

Translations: (of) those who are weak, (of) those who are sick, (of) the infirm, (of) the ailing

Notes: This word is a present active participle, genitive plural, derived from the verb 'astheneo'. It describes a state of being weak, sick, or infirm. It is used to refer to a group of people who are in such a condition, often translated as 'those who are weak' or 'the sick'. For example, it might be used in a phrase like 'caring for those who are weak'.

Inflection: Present Active Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΡΡΩΣΤΩΝ, ΚΑΚΩΣ ΕΧΟΝΤΩΝ

G4337

Part of Speech: Verb

Sounds like: pros-EX-ei

Translations: he will pay attention, he will give heed, he will attend to, he will apply himself, he will beware

Notes: This word means to pay attention, give heed, or apply oneself to something. It can also mean to beware or take caution. It is often used with a dative object, indicating what one is paying attention to or guarding against. In this form, it describes an action that will happen in the future by a single subject.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΠΡΟΣΕΧΟΝΤΕΣ

Etymology: The word ΠΡΟΣΕΧΩ (prosechō) is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards', which evolved into the sense of paying attention or applying oneself.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G1100

Part of Speech: Noun

Sounds like: GLOHS-seh

Translations: tongues, languages, speeches, to a tongue, to a language, to a speech, to tongues, to languages, to speeches

Notes: This word refers to the physical organ of the tongue, but it is also commonly used metaphorically to mean a language or dialect, or even speech itself. In the plural, it often refers to different languages or the miraculous speaking in unknown languages (glossolalia). As a dative singular, it indicates the indirect object, meaning 'to' or 'for' a tongue/language/speech. As a nominative, accusative, or vocative plural, it refers to multiple tongues, languages, or speeches.

Inflection: Dative Singular or Nominative/Accusative/Vocative Plural, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5035

Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

G3129

Part of Speech: Verb

Sounds like: mah-THAY-son-tai

Translations: they will learn, they will be taught, they will understand

Notes: This is a verb meaning 'to learn' or 'to be taught'. It is used to describe the action of acquiring knowledge or skill. In a sentence, it would typically follow the subject and indicate what the subject will come to know or understand.

Inflection: Future Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ, ΔΙΔΑΣΚΩ

Etymology: The word μανθάνω (manthanō) comes from Proto-Indo-European, meaning 'to learn'.

G2980

Part of Speech: Verb

Sounds like: lah-LEH

Translations: speak, talk, say, tell, utter

Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1631

Part of Speech: Verb

Sounds like: ek-LEE-poh-sin

Translations: they may fail, they may cease, they may come to an end, they may be lacking, they may be exhausted

Notes: This word is the 3rd person plural aorist active subjunctive form of the verb EKLEIPO (ἐκλείπω). It means 'they may fail,' 'they may cease,' or 'they may come to an end.' It is often used in contexts where something is running out, becoming exhausted, or failing to continue. The subjunctive mood indicates possibility, desire, or a hypothetical situation.

Inflection: 3rd Person Plural, Aorist, Active, Subjunctive

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΤΕΛΕΩ

G0757

Part of Speech: Verb

Sounds like: AR-khein

Translations: to rule, to govern, to lead, to begin, to be first, to hold dominion

Notes: ΑΡΧΕΙΝ is the present active infinitive form of the verb ΑΡΧΩ. It signifies the action of ruling, governing, leading, or beginning. It can be used in sentences where the subject is performing the action of exercising authority or initiating something.

Inflection: Infinitive, Present, Active

Synonyms: ΗΓΕΟΜΑΙ, ΒΑΣΙΛΕΥΩ, ΚΡΑΤΕΩ

Etymology: The word ΑΡΧΩ comes from the Proto-Indo-European root meaning 'to begin, to lead, to be first'. It is related to words signifying origin, beginning, and authority.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4601

Part of Speech: Verb, Adverb

Sounds like: see-GAH

Translations: be silent, keep silent, be quiet, silence, quietly, secretly

Notes: This word can function as a verb, meaning 'to be silent' or 'to keep quiet,' often used as an imperative command. It can also function as an adverb, meaning 'quietly' or 'secretly,' describing how an action is performed. It implies a state of stillness or a lack of noise or speech.

Inflection: Present Active Imperative (2nd person singular), or Adverb

Synonyms: ΣΙΩΠΑΩ, ΗΣΥΧΑΖΩ

Etymology: From the root of σιγή (sigē), meaning 'silence'.

G3474

Part of Speech: Adjective, Noun

Sounds like: MOH-ros

Translations: foolish, stupid, a fool, a stupid person

Notes: This word describes someone or something as foolish, stupid, or dull-witted. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to a foolish person. It often implies a lack of wisdom or understanding, sometimes even moral deficiency.

Inflection: Masculine, Nominative, Singular (can also function as a noun)

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From an unknown root, possibly related to a word meaning 'dull' or 'sluggish'. It is the source of the English word 'moron'.

G3474

Part of Speech: Adjective

Sounds like: MOH-rah

Translations: foolish, stupid, silly, absurd

Notes: This word describes something or someone as foolish, stupid, or silly. It can refer to a lack of wisdom or understanding, often implying a moral or spiritual deficiency rather than just intellectual. It is used to characterize actions, words, or people as absurd or senseless.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: The word 'μωρός' (mōros) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root related to dullness or slowness.

G3152

Part of Speech: Adjective

Sounds like: MA-teh-ah

Translations: vain, empty, worthless, futile, a vain thing

Notes: This word describes something as empty, useless, or without purpose. It can refer to things that are futile, worthless, or lacking substance. It is often used to describe actions, beliefs, or objects that are ultimately meaningless or ineffective.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ

Etymology: The word 'ΜΑΤΑΙΟΣ' (mataios) is derived from the Greek root 'μάτην' (matēn), meaning 'in vain' or 'to no purpose'. It describes something that is empty or without substance.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-in

Translations: to complete, to finish, to accomplish, to bring to an end, to fulfill, to perform, to conclude, to make an end

Notes: This word means to bring something to completion or to finish an action. It is often used in the context of fulfilling a prophecy, accomplishing a task, or bringing an event to its conclusion. It is a compound word formed from 'σύν' (together with) and 'τελέω' (to complete, to finish).

Inflection: Present Active Infinitive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΠΙΤΕΛΕΩ

Etymology: The word 'συντελέω' is derived from the prefix 'σύν' (meaning 'with' or 'together') and the verb 'τελέω' (meaning 'to complete' or 'to finish'). It implies bringing something to a full and complete end, often in cooperation or conjunction with something else.

G0458

Part of Speech: Noun, Adjective

Sounds like: ah-NO-mah

Translations: lawlessness, a lawlessness, iniquity, an iniquity, wickedness, a wickedness, (of) lawlessness, (of) iniquity, (of) wickedness, lawless, wicked

Notes: This word refers to a state of lawlessness or iniquity, often implying a disregard for divine or moral law. It can describe an act of wickedness or the general condition of being without law. It can function as a noun meaning 'lawlessness' or as an adjective meaning 'lawless' or 'wicked'.

Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Neuter; or Feminine, Nominative, Singular (for the adjective form).

Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΝΟΜΙΑ

Etymology: The word ΑΝΟΜΑ (anomia) is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νομος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4105

Part of Speech: Verb

Sounds like: plah-NEE-sen

Translations: he deceived, he led astray, he wandered, he went astray, he caused to err, he misled

Notes: This word describes the action of causing someone or something to go astray, to deceive, or to lead into error. It can also mean to wander or be led astray oneself. It implies a deviation from the correct path, truth, or moral rectitude. In a sentence, it would describe an agent performing the action of misleading or an individual being misled.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΠΑΤΑΩ, ΠΑΡΑΠΛΑΝΑΩ, ΠΛΑΝΗ

Etymology: The word ΠΛΑΝΑΩ (planao) comes from the Greek word πλάνη (plane), meaning 'a wandering' or 'error'. It describes the act of causing someone to wander or err, or to wander oneself.

G4105

Part of Speech: Verb

Sounds like: plah-NEE-sane

Translations: to deceive, to lead astray, to wander, to stray, to err

Notes: This word is the future active infinitive form of the verb 'πλανάω' (planaō). It means 'to deceive,' 'to lead astray,' 'to cause to wander,' or 'to err.' It describes the action of causing someone or something to deviate from the right path, either physically or morally, or the act of wandering or being led astray oneself. It can refer to spiritual deception or simply physical wandering.

Inflection: Future, Active, Infinitive

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ

Etymology: The verb 'πλανάω' (planaō) is derived from 'πλάνος' (planos), meaning 'a wanderer' or 'deceiver.' It is related to the idea of aimless movement or deviation from a fixed course.

G2537

Part of Speech: Adjective

Sounds like: KAI-nas

Translations: new, fresh, unprecedented, new things, new ones

Notes: This word is an adjective meaning 'new' or 'fresh'. It refers to something that is new in quality, different from what existed before, or unprecedented, rather than simply new in time (for which 'neos' is often used). It can describe objects, ideas, or experiences. In this form, it is used to describe multiple feminine nouns in the accusative case, or it can be used substantively to mean 'new things' or 'new ones'.

Inflection: Accusative, Plural, Feminine

Synonyms: ΠΡΟΣΦΑΤΟΣ, ΝΕΟΣ

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G4190

Part of Speech: Adjective

Sounds like: po-nee-RON

Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious

Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ

G1011

Part of Speech: Verb

Sounds like: boo-LEH-yoo-teh

Translations: he plans, she plans, it plans, he consults, she consults, it consults, he deliberates, she deliberates, it deliberates, he decides, she decides, it decides

Notes: This word is a verb meaning to plan, consult, deliberate, or decide. It describes the act of thinking through a course of action or making a resolution. It is used when someone is considering options or forming a purpose.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΜΒΟΥΛΕΥΩ, ΔΟΚΕΩ

G5011

Part of Speech: Adjective

Sounds like: tah-pee-NOOS

Translations: humble, lowly, abased, poor, insignificant

Notes: This word describes someone or something as humble, lowly, or abased. It can refer to a person's character, indicating humility, or to their social status, implying a low or insignificant position. It is often used to contrast with pride or high status.

Inflection: Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΠΤΩΧΟΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: The word 'ταπεινός' (tapeinos) is of uncertain origin, possibly related to 'τάπης' (tapes), meaning 'carpet' or 'rug', suggesting something low to the ground. It describes a state of being low, either physically or in status/spirit.

G2704

Part of Speech: Verb

Sounds like: kah-tah-FTHAY-reh

Translations: destroy, corrupt, ruin, waste away, spoil, consume

Notes: This word is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΦΘΕΙΡΩ (phtheiro), meaning 'to corrupt' or 'to destroy'. Together, it intensifies the meaning of destruction or corruption, implying a complete or thorough ruination. It describes the act of causing something to decay, perish, or become utterly useless, often through a process of deterioration or moral corruption. It can be used to describe the destruction of physical things, the ruin of a place, or the moral decay of individuals or societies.

Inflection: Present Active Imperative, 2nd Person Singular OR Present Active Indicative, 2nd Person Singular (rarely used in this form for indicative)

Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΕΞΟΛΟΘΡΕΥΩ

Etymology: The word ΚΑΤΑΦΘΕΙΡΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΦΘΕΙΡΩ (phtheiro), meaning 'to corrupt, destroy, or spoil'. The prefix intensifies the action of the base verb, indicating a complete or thorough destruction.

G5011

Part of Speech: Adjective

Sounds like: tah-pee-NOOS

Translations: humble, lowly, poor, the humble, the lowly, the poor

Notes: This word describes someone or something that is humble, lowly, or of low social standing. It can refer to a person who is modest and not proud, or to someone who is poor or in a disadvantaged position. In the provided examples, it is used as a substantive adjective, meaning 'the humble ones' or 'those who are lowly'. It is often used in contrast to those who are exalted or powerful.

Inflection: Plural, Accusative, Masculine

Synonyms: ΠΤΩΧΟΣ, ΕΛΑΧΙΣΤΟΣ

G0094

Part of Speech: Adjective

Sounds like: ah-DIK-oys

Translations: unjust, unrighteous, wrong, wicked, of the unjust, to the unjust

Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is used to characterize actions, people, or things that deviate from what is right or fair. In its inflected form 'ΑΔΙΚΟΙΣ', it refers to multiple individuals who are unjust, and can indicate either the dative case (to/for the unjust ones) or the genitive case (of the unjust ones), or the locative case (among the unjust ones).

Inflection: Plural, Masculine, Feminine, or Neuter, Dative or Locative

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-sai

Translations: to scatter, to disperse, to break up, to frustrate, to confound

Notes: This word is an aorist active infinitive form of the verb ΔΙΑΣΚΕΔΑΖΩ. It is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΚΕΔΑΖΩ (skedazo), meaning 'to scatter' or 'to disperse'. It describes the action of causing something to spread out, break apart, or be rendered ineffective. It can be used in contexts where plans are frustrated, people are dispersed, or things are scattered.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΚΑΤΑΛΥΩ

G5011, G5014

Part of Speech: Verb, Adjective

Sounds like: tah-pee-NOHN

Translations: humbling, humbling oneself, being humble, humble, lowly, poor, abased

Notes: This word is a present active participle, meaning 'one who humbles' or 'one who is humbling oneself'. It can function as a verb, describing the action of humbling, or as an adjective, describing someone who is humble or lowly. It is derived from the root 'ΤΑΠΕΙΝΟΣ' (TAPEINOS), meaning 'lowly' or 'humble', and the verb 'ΤΑΠΕΙΝΟΩ' (TAPEINOŌ), meaning 'to humble' or 'to abase'. In context, it often refers to a state of humility or self-abasement, sometimes in contrast to pride or exaltation.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular; or Present, Active, Participle, Genitive, Plural, All genders (of those who are humble/lowly)

Synonyms: ΠΡΑΥΣ, ΕΛΑΧΙΣΤΟΣ

G5011

Part of Speech: Adjective, Noun

Sounds like: tah-pee-NOHN

Translations: of humble ones, of the humble, of the lowly, of the poor, of the meek

Notes: This word is the genitive plural form of the adjective or noun 'ΤΑΠΕΙΝΟΣ', meaning 'humble', 'lowly', 'poor', or 'meek'. When used as an adjective, it describes a quality of being humble or low in status. When used as a noun, it refers to 'humble people' or 'the lowly'. In the genitive case, it indicates possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΠΤΩΧΩΝ, ΠΕΝΗΤΩΝ, ΕΛΑΤΤΟΝΩΝ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1011

Part of Speech: Verb

Sounds like: eh-boo-LEH-oo-san-toh

Translations: they counseled, they consulted, they deliberated, they resolved, they purposed

Notes: This word describes the action of a group of people taking counsel together, deliberating, or making a decision. It implies a process of thought and discussion leading to a resolution or plan. It is often used in contexts where a group of individuals, such as leaders or advisors, come together to decide on a course of action.

Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ, ΓΝΩΜΟΔΟΤΕΩ

G4145

Part of Speech: Adjective

Sounds like: PLOO-see-eh

Translations: rich man, O rich man

Notes: This word is the vocative singular form of the adjective 'plousios', meaning 'rich'. It is used to directly address a rich person, often translated as 'O rich man' or simply 'rich man' in direct address.

Inflection: Singular, Vocative, Masculine

Synonyms: ΕΥΠΟΡΟΣ, ΠΟΛΥΧΡΗΜΑΤΟΣ

Etymology: The word 'plousios' (πλούσιος) derives from 'ploutos' (πλοῦτος), meaning 'wealth' or 'riches'. 'Ploutos' itself is related to 'pleō' (πλέω), meaning 'to sail', possibly referring to wealth gained through trade by sea, or more generally to 'fullness' or 'abundance'.

G0450

Part of Speech: Verb

Sounds like: ah-NAS-tay-teh

Translations: arise, stand up, get up, rise

Notes: This word is an imperative verb, meaning 'arise!' or 'stand up!'. It is used to command or urge multiple people to get up from a seated or lying position, or to rise to their feet. It can also imply a more general sense of rising, such as rising from the dead or rising to a position of prominence.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set”). It literally means 'to cause to stand up again' or 'to stand up'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1680

Part of Speech: Noun

Sounds like: el-PEE-dee

Translations: to hope, to expectation, to trust, to confidence, to a hope, to an expectation, to a trust, to a confidence

Notes: This word refers to the concept of hope, expectation, or trust. It is used to express a confident anticipation of something, often something good or desired. In the provided examples, it appears in the dative case, indicating the object to which the hope or expectation is directed, often translated with 'to' or 'in'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

G1522

Part of Speech: Verb

Sounds like: eis-ah-KOO-sah-teh

Translations: listen, hear, obey, answer, listen to, hear (prayer), obey (a command)

Notes: This word means to listen to, hear, or obey. It is often used in the context of hearing and answering prayers, or of obeying a command or instruction. It implies a receptive and responsive hearing, not just a passive one.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From the preposition εἰς (eis, 'into, to') and the verb ἀκούω (akouō, 'to hear'). It literally means 'to hear into' or 'to hear towards', implying a focused or responsive hearing.

G2387

Part of Speech: Proper Noun

Sounds like: YAM-nee-an

Translations: Jamnia, Jabneh

Notes: This word appears to be a misspelling or a variant of 'ΙΑΜΝΙΑ' (Jamnia), a significant ancient city located on the Mediterranean coast of Judea. It was a prominent Jewish center after the destruction of Jerusalem in 70 AD. The city is mentioned in historical texts, including the books of Maccabees, as a place of military activity and a center of Jewish life.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Jamnia' is of Semitic origin, likely derived from a root meaning 'right hand' or 'south'. It was an ancient Canaanite city before being settled by the Philistines and later by the Israelites.

G4160

Part of Speech: Verb

Sounds like: poy-ay-SAH-stheh

Translations: make, do, cause, produce, perform, create, accomplish, prepare, appoint

Notes: This word is a verb meaning 'to make,' 'to do,' 'to cause,' or 'to produce.' It is used in a wide variety of contexts to describe actions, creations, or the bringing about of events. As a middle voice imperative, it often implies an action done for oneself or by oneself, or an action in which the subject participates or has an interest.

Inflection: Aorist, Middle Voice, Imperative, Second Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G3601

Part of Speech: Noun

Sounds like: oh-doo-NEE

Translations: pain, sorrow, anguish, distress, a pain, a sorrow

Notes: This word refers to physical pain, suffering, or mental anguish and sorrow. It describes a deep sense of distress or grief. It can be used to describe the pain of childbirth, the suffering caused by illness, or the emotional pain of loss.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΝΟΣ, ΛΥΠΗ, ΘΛΙΨΙΣ

Etymology: The word 'ΟΔΥΝΗ' comes from the verb 'ΟΔΥΝΑΩ' (odynao), meaning 'to suffer pain' or 'to be in distress'. Its ultimate origin is uncertain, but it is an ancient Greek term for suffering.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0355

Part of Speech: Verb

Sounds like: ah-nay-LOH-tai

Translations: they have been consumed, they have been spent, they have been destroyed, they have been wasted

Notes: This word is the perfect passive indicative, third person plural form of the verb 'analisko' (or 'analoō'), meaning 'to consume,' 'to spend,' or 'to destroy.' In this form, it indicates that a group of subjects has been completely consumed, spent, or destroyed.

Inflection: Perfect, Passive, Indicative, 3rd Person Plural

Synonyms: ΔΑΠΑΝΑΩ, ΚΑΤΑΝΑΛΙΣΚΩ

Etymology: The verb 'analisko' is formed from 'ana' (up, again, back) and 'halisko' (to capture, to be taken). It implies a complete or thorough consumption or destruction.

G5160

Part of Speech: Noun

Sounds like: troo-GAY-tos

Translations: harvest, vintage, grape-gathering, a harvest, a vintage

Notes: This word refers to the act of gathering ripe crops, especially grapes, or the season when this activity takes place. It can also refer to the produce itself that is harvested. It is commonly used in contexts related to agriculture and the end of a growing season.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΙΣΜΟΣ, ΟΠΩΡΑ

Etymology: From τρυγάω (trygaō, "to gather, pluck") and -τος (-tos, a suffix forming verbal nouns). It refers to the act or result of gathering.

G3973

Part of Speech: Verb

Sounds like: peh-PAH-tai

Translations: he has ceased, it has ceased, he has stopped, it has stopped, he has rested, it has rested, he has come to an end, it has come to an end

Notes: This word is the third person singular, perfect indicative, middle/passive voice of the verb 'παύω' (pauō). It means 'he/she/it has ceased' or 'he/she/it has stopped'. It describes an action that was completed in the past and whose results continue into the present. It can be used to indicate that someone or something has come to a halt, rested, or finished an activity.

Inflection: Third Person, Singular, Perfect, Indicative, Middle or Passive Voice

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ, ΛΗΓΩ

G1839

Part of Speech: Verb

Sounds like: eks-TEE-teh

Translations: be amazed, be astonished, be beside yourselves, be out of your mind, be astounded, be bewildered, be entranced, be in ecstasy

Notes: This word is the aorist active imperative, second person plural form of the verb ἐξίστημι (existēmi). It means to be amazed, astonished, or to be beside oneself, often implying a state of mental bewilderment or ecstasy due to overwhelming emotion or an extraordinary event. It can also mean to be out of one's mind or to be driven out of one's senses. It is used to command a group of people to enter this state of astonishment or bewilderment.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΘΑΥΜΑΖΕΤΕ, ΕΚΠΛΗΣΣΕΣΘΕ

Etymology: The verb ἐξίστημι (existēmi) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, its literal meaning is 'to stand out of' or 'to put out of place', which evolved to mean 'to displace', 'to astound', or 'to be out of one's mind'.

G1607

Part of Speech: Verb

Sounds like: ek-DY-sas-thai

Translations: to strip off, to take off, to put off, to divest oneself of, to undress

Notes: This verb means to strip off or take off clothing, armor, or anything that covers one's body. It can also be used metaphorically to mean divesting oneself of something, such as old habits or a former way of life. It implies a complete removal.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΑΠΟΔΥΩ, ΕΚΔΥΝΩ

Etymology: From the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δύω (dyō), meaning 'to enter' or 'to put on'. The combination implies 'to take out of' or 'to take off'.

G1621

Part of Speech: Verb

Sounds like: ek-SAS-thai

Translations: to save out, to rescue, to preserve, to deliver

Notes: This word is a compound verb meaning 'to save out' or 'to rescue completely'. It implies bringing someone or something safely out of danger or a difficult situation. It is often used in contexts of deliverance or preservation from peril.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ

Etymology: This word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'σῴζω' (sōzō), meaning 'to save' or 'to preserve'.

G4024

Part of Speech: Verb

Sounds like: peh-ree-ZOH-sah-sthai

Translations: to gird oneself, to put on a belt, to prepare for action

Notes: This word is a compound verb meaning 'to gird oneself' or 'to put on a belt'. In ancient times, people wore long robes, and 'girding oneself' involved tucking up the loose ends of the robe into a belt or sash to allow for freedom of movement, especially when preparing for work, travel, or battle. Metaphorically, it signifies preparing oneself for action or service.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΖΩΝΝΥΜΙ, ΑΝΑΖΩΝΝΥΜΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2875

Part of Speech: Verb

Sounds like: KOP-tes-thai

Translations: to cut, to strike, to lament, to mourn, to be cut, to be struck, to strike oneself, to beat one's breast, to lament, to mourn

Notes: This word is the present middle or passive infinitive form of the verb 'κόπτω'. In the active voice, it means 'to cut' or 'to strike'. In the middle voice, it often means 'to strike oneself' or 'to beat one's breast', which is a common gesture of grief, thus leading to the meaning 'to lament' or 'to mourn'. In the passive voice, it means 'to be cut' or 'to be struck'. It describes an action of striking or cutting, or the resulting state of being struck or lamenting.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΠΕΝΘΕΩ, ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1081

Part of Speech: Noun

Sounds like: geh-NAY-mah-tos

Translations: of fruit, of produce, of offspring, of a product, of a generation

Notes: This word refers to something produced or generated, such as the fruit of the ground, the produce of a harvest, or the offspring of living beings. It can also refer to the result or product of an action or process. In a sentence, it would typically be used to indicate the origin or source of something, or to describe what something consists of.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΑΡΠΟΣ, ΕΚΓΟΝΟΝ, ΑΠΟΓΟΝΟΣ

G0305

Part of Speech: Verb

Sounds like: ah-nah-bee-SEH-tai

Translations: he will go up, she will go up, it will go up, he will ascend, she will ascend, it will ascend, he will come up, she will come up, it will come up

Notes: This word is a future tense form of the verb 'anabaino', meaning 'to go up', 'to ascend', or 'to come up'. It describes an action of moving upwards or to a higher place that will occur in the future. It can refer to physical ascent, like climbing a mountain, or metaphorical ascent, like rising in status. It is often used in contexts of movement towards a specific destination or a higher position.

Inflection: Future, Indicative, Middle or Passive (deponent), Third Person, Singular

Synonyms: ANERCHOMAI, ANABIBADZO

Etymology: The word 'anabaino' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'baino' (meaning 'to go' or 'to step').

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G0142

Part of Speech: Verb

Sounds like: ar-THE-seh-tai

Translations: will be taken away, will be lifted up, will be carried away, will be removed

Notes: This word describes an action that will happen in the future, specifically that something will be taken away, lifted, or removed by an external force. It indicates a passive voice, meaning the subject of the verb is receiving the action, not performing it.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΝΑΙΡΕΩ, ΑΦΑΙΡΕΩ

Etymology: The word ΑΙΡΩ (airo) comes from a Proto-Indo-European root meaning 'to lift, to raise'. It is related to other Greek words involving lifting or taking.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G1459

Part of Speech: Verb (Participle)

Sounds like: eng-ka-ta-LEMM-meh-noy

Translations: abandoned, forsaken, left behind, deserted

Notes: This word is a perfect passive participle derived from the verb 'ΕΓΚΑΤΑΛΕΙΠΩ' (EGKATALEIPO), meaning 'to abandon, forsake, or leave behind'. As a participle, it functions like an adjective, describing something that has been abandoned or left. It indicates a state of being completely deserted or given up. The form 'ΕΓΚΑΤΑΛΕΜΜΕΝΟΙ' is a variant spelling of 'ΕΓΚΑΤΑΛΕΛΕΙΜΜΕΝΟΙ' or 'ΕΓΚΑΤΑΛΕΛΙΜΜΕΝΟΙ', which is the more common perfect passive participle form.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΦΙΗΜΙ, ΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ

G0863

Part of Speech: Verb

Sounds like: ah-fee-SOO-sin

Translations: they will leave, they will let go, they will forgive, they will permit, they will send away, they will abandon

Notes: This word is the third person plural future active indicative form of the verb 'aphiemi'. It describes an action that will be performed by a group of people (they). Depending on the context, it can mean 'they will leave' (a place or person), 'they will let go' (of something or someone), 'they will forgive' (sins or debts), 'they will permit' (an action), 'they will send away' (a person), or 'they will abandon' (something). Its meaning is highly dependent on the direct object or the context of the sentence.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΕΑΩ, ΑΠΟΛΥΩ, ΣΥΓΧΩΡΕΩ

Etymology: The word ΑΦΙΗΜΙ (aphiemi) is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΙΗΜΙ (hiemi), meaning 'to send' or 'to let go'. Thus, its core meaning is 'to send away' or 'to let go from'.

G3624

Part of Speech: Noun

Sounds like: OY-koos

Translations: houses, homes, households, temples, a house, a home, a household, a temple

Notes: This word refers to a house, home, or dwelling place. It can also extend to mean a household, family, or even a temple or lineage. In the provided context, it appears to be the accusative plural of 'house' or 'household', indicating the objects of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From an unknown root, possibly related to the idea of dwelling or inhabiting. It is a common word in ancient Greek for a dwelling.

G2968

Part of Speech: Noun

Sounds like: KOH-mai

Translations: villages, towns

Notes: This word refers to a village or a small town, typically an unfortified settlement. It is used to describe a collection of dwellings smaller than a city. In the provided examples, it appears in contexts referring to places where people reside or where events take place, such as 'in villages' or 'and the villages'.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΠΟΛΙΣ, ΧΩΡΑ

Etymology: The word ΚΩΜΗ (kōmē) is of uncertain origin, possibly related to the Proto-Indo-European root *ḱmey- meaning 'to settle, dwell'. It refers to a rural settlement, distinct from a fortified city.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0093

Part of Speech: Adjective

Sounds like: AH-gree-ohn

Translations: (of) wild, (of) savage, (of) fierce, (of) untamed, (of) rustic

Notes: This word is the genitive plural form of the adjective 'agrios', meaning 'wild' or 'savage'. It describes things that are untamed, uncultivated, or fierce, often referring to animals, plants, or even people in a metaphorical sense. As a genitive plural, it indicates possession or origin, typically translated as 'of wild (things/beings)' or 'belonging to the wild'.

Inflection: Plural, Genitive, All genders

Synonyms: ΑΓΡΙΟΤΗΣ, ΑΓΡΙΟΤΕΡΟΣ, ΑΓΡΙΩΠΟΣ

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1904

Part of Speech: Verb

Sounds like: ep-EL-thay

Translations: come upon, come over, come, happen, overtake, approach, attack, arrive, befall

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΕΡΧΟΜΑΙ' (to come, to go). It generally means to come upon or come over something or someone, often implying an arrival, an attack, or an event befalling someone. Its meaning can vary slightly depending on the context, but it consistently conveys the idea of something or someone approaching or appearing.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mos

Translations: desolate, desert, wilderness, solitary, a desert, a wilderness

Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate its deserted nature. As a noun, it refers to a desert or wilderness area, a place that is empty or uncultivated. It is often used to describe uninhabited regions or places where people withdraw for solitude.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter (as a noun, 'desert places'); or Nominative/Accusative, Singular, Neuter (as a noun, 'a desert place'). It can also be used as an adjective with various inflections.

Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ

Etymology: From a prolonged form of a primary word. It describes a place that is empty or uninhabited, often referring to a wilderness or desert.

H2768

Part of Speech: Proper Noun

Sounds like: kher-MEL

Translations: Carmel, Mount Carmel

Notes: This word refers to Mount Carmel, a significant mountain range in ancient Israel. It is often mentioned in biblical texts as a place of beauty and fertility, and sometimes as a symbol of desolation when its lushness is removed. The apostrophe at the end, a keraia, indicates that this is a proper noun, specifically a place name.

Inflection: Singular, Nominative

Etymology: The name 'Carmel' is of Hebrew origin, meaning 'garden land' or 'fruitful land', reflecting the mountain's historical fertility.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1407

Part of Speech: Noun

Sounds like: droo-MON

Translations: forest, a forest, woodland, a woodland, thicket, a thicket

Notes: This word refers to a forest, woodland, or thicket. It is a masculine noun and is used to describe an area covered with trees or dense vegetation. It can be used in contexts referring to a place where animals graze or where people might hide or gather.

Inflection: Singular, Accusative, Masculine

Synonyms: ΥΛΗ, ΔΑΣΟΣ

Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from δρῦς (drys), meaning 'tree' or 'oak'. It refers to a place where trees, especially oaks, grow.

G3049

Part of Speech: Verb

Sounds like: loh-gee-STHAY-seh-tai

Translations: it will be reckoned, it will be accounted, it will be credited, it will be considered

Notes: This word is the third person singular future passive indicative form of the verb logizomai. It means that something will be reckoned, accounted, credited, or considered by someone or something else. It describes an action that will be done to the subject in the future, rather than by the subject.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΗΓΗΘΗΣΕΤΑΙ, ΝΟΜΙΣΘΗΣΕΤΑΙ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G2733

Part of Speech: Noun

Sounds like: kah-toy-KAY-see

Translations: dwelling, habitation, abode, a dwelling, a habitation, an abode

Notes: This word refers to a place of dwelling or habitation, where someone or something resides. It describes the act or state of living in a particular place, or the place itself. It is often used to describe a permanent or settled residence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΜΟΝΗ

Etymology: Derived from the verb ΚΑΤΟΙΚΕΩ (KATOIKEO), meaning 'to dwell' or 'to inhabit', which itself comes from ΚΑΤΑ (KATA, 'down, against') and ΟΙΚΕΩ (OIKEO, 'to dwell, to live').

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

Part of Speech: Noun

Sounds like: ee-RAY-nay

Translations: peace, a peace, tranquility, quietness, rest, harmony

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of war, a state of quietness, or a harmonious relationship between individuals or groups. It is a common word used in various contexts to denote well-being and absence of conflict.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G3982

Part of Speech: Participle

Sounds like: peh-poy-THOH-tays

Translations: (to) those who have trusted, (to) those who are confident, (to) confident (women/people)

Notes: This word is the dative plural feminine form of the perfect active participle of the verb 'peitho'. It describes a state of having been persuaded, resulting in a settled conviction, trust, or confidence. It is used to refer to a group of women or people (when gender is not specified, feminine can be used for a mixed group) who have placed their trust or are in a state of confidence.

Inflection: Plural, Dative, Feminine, Perfect Active Participle

Synonyms: ΠΙΣΤΕΥΟΥΣΑΙΣ, ΘΑΡΡΟΥΣΑΙΣ

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G1774

Part of Speech: Verb

Sounds like: en-oy-KEE-say

Translations: will dwell, will inhabit, will live in

Notes: This word is a compound verb formed from 'εν' (in) and 'οικεω' (to dwell). It means 'to dwell in' or 'to inhabit'. It describes the act of residing within something or someone, often implying a permanent or indwelling presence. It is used to describe God's or the Holy Spirit's dwelling within believers, or a principle dwelling within a person.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ

Etymology: The word is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and the verb ΟΙΚΕΩ (oikeo), meaning 'to dwell' or 'to inhabit'.

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

G0373

Part of Speech: Verb

Sounds like: ah-nah-PAH-soo-n-tai

Translations: they will rest, they will refresh themselves, they will be relieved

Notes: This word describes the act of resting, finding relief, or being refreshed. It implies a cessation from labor or trouble, leading to a state of tranquility or renewed strength. It is often used in the context of a future state of rest or peace.

Inflection: Future, Middle/Passive, Indicative, Third Person Plural

Synonyms: KOIMOMAI, ANAPAUO

Etymology: From Ancient Greek ἀνά (ana, 'up, again') and παύω (pauō, 'to stop, to cease'). It literally means 'to cause to cease again' or 'to cause to rest up'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G3756

Part of Speech: Adverb, Conjunction

Sounds like: OOK

Translations: not, no, neither, nor

Notes: This word is a negative particle, meaning 'not' or 'no'. The apostrophe (coronis) indicates an elision, meaning a final vowel has been dropped. The full form is typically 'οὐ' (ou) before a consonant, 'οὐκ' (ouk) before a vowel with a smooth breathing, and 'οὐχ' (ouch) before a vowel with a rough breathing. It is used to negate verbs, adjectives, or other adverbs, indicating a factual negation. For example, 'οὐκ ἔστιν' means 'it is not'.

Inflection: Does not inflect (particle)

Synonyms: ΜΗ, ΟΥΔΕ

Etymology: From Proto-Indo-European *ud- (not, out).

G1774

Part of Speech: Participle

Sounds like: en-oy-KOON-tes

Translations: dwelling in, inhabiting, residing in, those dwelling in

Notes: This word is a present active participle, meaning 'dwelling in' or 'inhabiting'. It describes someone or something that is currently residing or living within something else. It is a compound word formed from the preposition ΕΝ (in) and the verb ΟΙΚΕΩ (to dwell, to inhabit). It can be used substantively to refer to 'those who dwell in' or adjectivally to describe a noun.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΚΑΤΟΙΚΟΥΝΤΕΣ

G4687

Part of Speech: Verb, Participle

Sounds like: spee-RON-tes

Translations: sowing, scattering, planting

Notes: This word is a present active participle, masculine plural, nominative case, derived from the verb 'σπείρω' (speirō). It describes an action of 'sowing' or 'scattering seed' that is ongoing or happening at the same time as the main verb in a sentence. It can be used to describe people who are actively engaged in the act of planting or spreading something.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΦΥΤΕΥΟΝΤΕΣ, ΒΑΛΛΟΝΤΕΣ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G5204

Part of Speech: Noun

Sounds like: HY-dohr

Translations: water, a water

Notes: This word refers to water, a fundamental element. It is commonly used in various contexts to denote liquid, especially drinking water, or bodies of water like rivers or springs. The final apostrophe-like mark is a keraia, indicating that the word is being used as a numeral. In this specific context, ΥΔΩΡ' represents the number 474. However, it is much more likely that the mark is a scribal error or a coronis indicating an elision, and the word is simply 'water'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Proto-Indo-European, related to words for water in many other Indo-European languages.

G3756, G3757