2001 Translation

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4100

Part of Speech: Verb

Sounds like: ep-is-TEV-sen

Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted

Notes: This word is a verb meaning 'to believe' or 'to trust'. It describes an action of placing faith or confidence in someone or something. It is used to express conviction or reliance, often in a religious or personal context.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: From PIE *bheidh- 'to trust, confide, persuade'. In Koine Greek, it developed from the root meaning 'to persuade' or 'to be persuaded', evolving into 'to believe' or 'to trust'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-ohn

Translations: arm, a arm, strength, power

Notes: This word refers to the physical arm, from the shoulder to the hand. Metaphorically, it can also represent strength, power, or might, especially when referring to the 'arm of the Lord' in a biblical context, signifying divine power or intervention.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word 'brachion' comes from the Proto-Indo-European root meaning 'short'. It is related to words referring to the upper arm or the forearm.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G601

Part of Speech: Verb

Sounds like: ah-peh-ka-LY-fee

Translations: was revealed, was disclosed, was unveiled, was made known

Notes: This word is the aorist passive indicative form of the verb 'apokalypto', meaning 'to reveal' or 'to uncover'. It describes an action that was completed in the past, where something previously hidden or unknown became visible or understood, often implying a divine or supernatural disclosure. The passive voice indicates that the subject of the verb is the one being revealed, not the one doing the revealing.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ

G0601

Part of Speech: Verb

Sounds like: ah-peh-ka-LYF-thee

Translations: was revealed, has been revealed, was disclosed, has been disclosed

Notes: This word is the third person singular, aorist indicative passive form of the verb 'apokalypto'. It is a compound word formed from 'apo' (meaning 'from' or 'away from') and 'kalypto' (meaning 'to cover' or 'to hide'). Therefore, 'apokalypto' literally means 'to uncover' or 'to unhide'. In its passive form, 'apekalyphthē' means 'it was uncovered' or 'it was revealed'. It is used to describe something that was previously hidden or unknown but has now been made clear or brought to light, often by divine agency or a significant event.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΓΝΩΡΙΖΩ

G0312

Part of Speech: Verb

Sounds like: ah-neeng-GEL-lah-men

Translations: we announced, we reported, we declared, we proclaimed, we told

Notes: This is a compound verb formed from 'ἀνά' (ana, 'up' or 'again') and 'ἀγγέλλω' (angellō, 'to announce' or 'to report'). It means to announce, report, declare, or proclaim something, often with the nuance of bringing news back or reporting something fully. It describes the action of conveying information or a message.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G4491

Part of Speech: Noun

Sounds like: RI-zah

Translations: root, a root, source, origin, descendant

Notes: This word refers to the part of a plant that grows underground and absorbs nutrients, or metaphorically, the source or origin of something. It can also refer to a descendant or offspring, as a 'root' from which a family line grows. It is used in various contexts to denote the foundation or beginning of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΗΓΗ, ΑΡΧΗ, ΓΕΝΟΣ

Etymology: The word 'ΡΙΖΑ' comes from an ancient Proto-Indo-European root meaning 'root'. It has cognates in various Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G1491

Part of Speech: Noun

Sounds like: EYE-dos

Translations: form, a form, appearance, a kind, a sort, shape, a shape, sight, a sight

Notes: This word refers to the outward appearance or visible form of something. It can also denote a specific kind or sort of thing, or the act of seeing itself. It describes the visible aspect or nature of an object or concept.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΡΦΗ, ΣΧΗΜΑ, ΟΨΙΣ

Etymology: This word comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to words concerning sight and knowledge.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2192

Part of Speech: Verb

Sounds like: EE-kheh

Translations: he had, she had, it had, he was having, she was having, it was having

Notes: This word is the third person singular imperfect indicative active form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past, or a state of possession in the past. For example, it could mean 'he was having' or 'he used to have'.

Inflection: Singular, Third Person, Imperfect, Indicative, Active

Synonyms: ΚΕΚΤΗΜΑΙ, ΚΑΤΕΧΩ

Etymology: The verb 'ἔχω' (echō) comes from Proto-Indo-European. It is a fundamental verb in Greek, indicating possession, state, or ability.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2570

Part of Speech: Noun

Sounds like: KAL-los

Translations: beauty, a beauty, splendor, glory

Notes: This word refers to beauty, splendor, or glory. It is often used to describe physical attractiveness or the magnificent appearance of something. It can also refer to the inherent excellence or glory of a person or thing. In the provided examples, it is used to describe the beauty of gold, the splendor of God's glory, and the beauty of Jerusalem.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ, ΔΟΞΑ

Etymology: The word ΚΑΛΛΟΣ derives from the adjective καλός (kalos), meaning 'beautiful, good'. It refers to the quality or state of being beautiful.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0820

Part of Speech: Adjective

Sounds like: AH-tee-mon

Translations: dishonored, without honor, despised, a dishonored thing, a despised thing

Notes: This word describes something or someone that is without honor, despised, or held in low esteem. It is often used to indicate a lack of respect or value. It is a compound word formed from the negative prefix 'A-' (meaning 'not' or 'without') and 'ΤΙΜΗ' (meaning 'honor' or 'value').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΔΟΞΟΣ, ΑΝΑΞΙΟΣ, ΕΥΚΑΤΑΦΡΟΝΗΤΟΣ

Etymology: From the negative prefix 'A-' (alpha privative) meaning 'not' or 'without', and 'ΤΙΜΗ' (honor, value). It literally means 'without honor' or 'worthless'.

G1631

Part of Speech: Participle

Sounds like: ek-lee-PON-tah

Translations: failing, having failed, having left, having forsaken, having died, having come to an end, having been lacking

Notes: This word is a participle derived from the verb 'ekleipō', meaning 'to fail', 'to leave', 'to forsake', 'to die', or 'to come to an end'. As a participle, it describes an action that has already occurred or is in a state of completion, functioning adjectivally or adverbially within a sentence. It can describe something that has ceased to exist, has been abandoned, or has run out.

Inflection: Aorist Active Participle, Accusative, Masculine, Singular or Neuter, Plural

Synonyms: ΑΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave from', leading to its various senses of failing, ceasing, or abandoning.

G1631

Part of Speech: Verb

Sounds like: ek-LEI-pon-tah

Translations: failing, lacking, ceasing, disappearing, dying, leaving, falling short

Notes: This word is the present active participle of the verb 'εκλειπω' (ekleipo). It describes something that is in the process of failing, ceasing, or disappearing. It can be used to indicate a lack or deficiency, or to describe something that is coming to an end or dying out. In the provided context, it likely refers to something that is failing or lacking.

Inflection: Present Active Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΑΠΟΛΕΙΠΩ, ΛΕΙΠΩ, ΠΑΥΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3844, G3956

Part of Speech: Preposition, Adverb, Interjection

Sounds like: PAH-rah

Translations: by, near, with, at, beside, along, to, from, oh, ah, alas

Notes: This word is a versatile Koine Greek term that can function as a preposition, adverb, or interjection, depending on context. As a preposition, it typically means 'by' or 'near' and indicates proximity or agency. It can also be an adverb meaning 'alongside' or 'beside'. In some contexts, it functions as an interjection expressing emotion like 'oh' or 'alas'. Due to the lack of diacritics in the input, it could represent several different words, most commonly 'παρά' (para) meaning 'by, near, with' or 'πά' (pa), an interjection.

Inflection: Does not inflect (as a preposition or interjection).

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: The preposition 'παρά' (para) comes from Proto-Indo-European. The interjection 'πά' (pa) is an onomatopoeic or expressive sound.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1492

Part of Speech: Participle

Sounds like: EYE-dohs

Translations: knowing, having known, having seen, perceiving, understanding, being aware

Notes: This word is a perfect active participle, meaning 'having known' or 'knowing'. It describes someone who possesses knowledge or understanding, often as a result of prior experience or perception. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows'). It is derived from the verb 'oida', which means 'to know' or 'to have seen'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΙΝΩΣΚΩΝ, ΕΠΙΣΤΑΜΕΝΟΣ

Part of Speech: Verb

Sounds like: FEH-rin

Translations: to bear, to carry, to bring, to lead, to produce, to endure

Notes: ΦΕΡΙΝ is the present active infinitive form of the verb ΦΕΡΩ. It means 'to bear,' 'to carry,' 'to bring,' 'to lead,' 'to produce,' or 'to endure.' This form is used to express the action of the verb without specifying a subject or tense, often functioning like an English 'to' infinitive (e.g., 'to carry' or 'to bring'). It can be used in various contexts to describe the act of conveying something, bringing forth results, or patiently enduring circumstances.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

Etymology: The verb ΦΕΡΩ comes from a Proto-Indo-European root meaning 'to carry' or 'to bear.' It is a very ancient and fundamental verb in the Greek language, with cognates found across many Indo-European languages.

Part of Speech: Verb

Sounds like: FEH-rine

Translations: to bear, to carry, to bring, to lead, to endure, to produce

Notes: This word is the present active infinitive form of the verb ΦΕΡΩ. It means "to bear," "to carry," or "to bring." It can also imply enduring something or producing fruit/results. It is used to express an action without specifying a subject or tense, often functioning like an English infinitive phrase.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: From Proto-Indo-European *bʰer- meaning 'to carry, to bear'. It is cognate with Latin ferō, English bear, and Sanskrit bharati.

G3119

Part of Speech: Noun

Sounds like: mah-lah-KEE-an

Translations: sickness, a sickness, disease, a disease, infirmity, an infirmity, weakness, a weakness

Notes: This word refers to a state of physical weakness, sickness, or disease. It can describe a general condition of ill health or a specific ailment. It is often used in contexts describing physical suffering or the absence of health.

Inflection: Singular, Accusative, Feminine

Synonyms: ΝΟΣΟΣ, ΑΣΘΕΝΕΙΑ

Etymology: From the adjective μαλακός (malakos), meaning 'soft' or 'weak'. The noun form denotes the state or quality of being soft or weak, hence 'weakness' or 'sickness'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STRAHP-teh

Translations: he turned away, he turned back, he rejected, he averted, he sent away

Notes: This word is the third person singular imperfect indicative active form of the verb 'ἀποστρέφω' (apostrephō). It describes an action of turning away, turning back, rejecting, or averting something, which was ongoing or repeated in the past. It can be used to describe someone physically turning away or metaphorically rejecting a person or idea.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΡΡΙΠΤΩ

G4762

Part of Speech: Verb

Sounds like: ah-pes-TRAP-tai

Translations: it has been turned away, it has been averted, it has been turned back, it has been perverted

Notes: This word is the third person singular perfect passive indicative form of the verb 'στρέφω' (strephō). It describes an action that has been completed in the past and whose result continues into the present, with the subject being the recipient of the action. It indicates that something has been turned away, averted, or even perverted.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΑΠΟΣΤΡΕΦΩ, ΕΚΤΡΕΠΩ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0818

Part of Speech: Verb

Sounds like: ee-tee-MAS-thay

Translations: he was dishonored, she was dishonored, it was dishonored, he was disgraced, she was disgraced, it was disgraced, he was treated with contempt, she was treated with contempt, it was treated with contempt

Notes: This word describes the action of being dishonored, disgraced, or treated with contempt. It is in the passive voice, meaning the subject is receiving the action rather than performing it. It indicates a past event that occurred definitively.

Inflection: 3rd Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΤΙΜΟΩ, ΑΤΙΜΙΑ

Etymology: The word derives from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμάω' (timao), meaning 'to honor' or 'to value'. Thus, it literally means 'to not honor' or 'to treat without value'.

G3049

Part of Speech: Verb

Sounds like: eh-loh-GEI-sthee

Translations: he was reckoned, it was reckoned, he was accounted, it was accounted, he was imputed, it was imputed

Notes: This word is a verb meaning 'to be reckoned,' 'to be accounted,' or 'to be imputed.' It is used to describe something being considered or credited as a certain way, often in a legal or theological sense, such as someone being accounted righteous. It is the aorist passive indicative form of the verb logizomai (λογίζομαι).

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

Part of Speech: Verb

Sounds like: PHEH-ree

Translations: to bear, to carry, to bring, to lead, to endure, to produce, to offer, to bring forth

Notes: This word is an inflection of the verb 'ΦΕΡΩ' (PHERO), which means 'to bear,' 'to carry,' or 'to bring.' It can also convey meanings like 'to lead,' 'to endure,' 'to produce,' or 'to offer,' depending on the context. It is commonly used to describe the action of moving something from one place to another, or to describe the act of enduring or bringing about a result.

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Part of Speech: Verb

Sounds like: FEH-rei

Translations: he carries, she carries, it carries, he bears, she bears, it bears, he brings, she brings, it brings, he produces, she produces, it produces, he endures, she endures, it endures

Notes: This word is a verb meaning 'to carry,' 'to bear,' 'to bring,' 'to produce,' or 'to endure.' It is used to describe the action of someone or something moving an object, or the act of a plant producing fruit, or a person enduring hardship. It is a very common and versatile verb in Koine Greek.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3600

Part of Speech: Verb

Sounds like: oh-dy-NAH-teh

Translations: you suffer, you are in pain, you are distressed

Notes: This word is the second person plural present active imperative form of the verb 'odynao', meaning 'to suffer' or 'to be in pain'. It commands a group of people to suffer or be in pain. However, in the provided context, it appears to be a misspelling or variant of 'οδυναται' (odynatai), which is the third person singular present active indicative form, meaning 'he/she/it suffers' or 'is in pain'.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΠΑΣΧΩ, ΚΑΚΟΠΑΘΕΩ

G3600

Part of Speech: Verb

Sounds like: oh-doo-NAH-tai

Translations: he is in pain, she is in pain, it is in pain, he suffers, she suffers, it suffers, he is tormented, she is tormented, it is tormented

Notes: This word describes the state of being in pain, suffering, or being tormented. It is used to indicate that someone or something is experiencing physical or emotional distress. It is a compound word, derived from the noun 'ὀδύνη' (odynē), meaning 'pain' or 'grief'.

Inflection: Present, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΑΣΧΩ, ΚΑΚΟΠΑΘΕΩ, ΘΛΙΒΩ

Etymology: The verb 'ὀδυνάω' (odynao) is derived from the noun 'ὀδύνη' (odynē), meaning 'pain, grief, distress'. This noun itself is of uncertain origin, possibly related to a root signifying 'to bite' or 'to sting'.

G3049

Part of Speech: Verb

Sounds like: eh-loh-gee-SAH-meh-tha

Translations: we considered, we reckoned, we accounted, we thought, we imputed

Notes: This is a verb form derived from the root 'λογίζομαι' (logizomai), meaning to reckon, calculate, consider, or impute. It describes an action of mental processing or accounting. The final apostrophe indicates a coronis, meaning the final alpha of 'ΕΛΟΓΙΣΑΜΕΘΑ' has been elided before a word beginning with a vowel. This form is used to describe an action completed in the past by a group of people (we).

Inflection: First Person Plural, Aorist Indicative, Middle Voice

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G3078

Part of Speech: Verb

Sounds like: po-NOH

Translations: I toil, I labor, I suffer, I am in pain, I am distressed

Notes: This word describes the act of toiling, laboring, or working hard, often implying difficulty or hardship. It can also refer to experiencing physical or emotional pain, suffering, or distress. It is used to express the effort involved in an activity or the discomfort felt due to a condition.

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΟΠΙΑΩ, ΚΑΜΝΩ, ΜΟΧΘΕΩ

Etymology: From πόνος (ponos), meaning 'toil, labor, pain'.

G2559

Part of Speech: Verb

Sounds like: kah-KOH-see

Translations: will harm, will afflict, will mistreat, will do evil to, will injure

Notes: This word describes the act of causing harm, affliction, or mistreatment to someone or something. It can refer to physical injury, emotional distress, or general ill-treatment. It is often used in contexts where one person or group inflicts suffering upon another.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΒΛΑΠΤΩ, ΠΟΝΕΩ, ΘΛΙΒΩ

Etymology: From ΚΑΚΟΣ (KAKOS), meaning 'bad, evil'. The verb means to make bad or to treat badly.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5180

Part of Speech: Verb

Sounds like: eh-trav-mah-TIS-thee

Translations: he was wounded, she was wounded, it was wounded, he was injured, she was injured, it was injured

Notes: This word is a verb in the aorist (simple past) tense, passive voice, and third person singular. It describes an action where someone or something was wounded or injured by an external force. It indicates that the subject of the verb received the action of being wounded, rather than performing it.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΠΛΗΓΩ, ΚΑΚΟΠΑΘΕΩ

Etymology: The word ΤΡΑΥΜΑΤΙΖΩ (traumatizo) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'a wound' or 'a hurt'. It is related to the verb ΤΙΤΡΩΣΚΩ (titrosko), meaning 'to wound'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3129

Part of Speech: Verb

Sounds like: meh-mah-lah-KAY-ee-steh

Translations: you have become soft, you have become effeminate, you have become weak, you have become morally corrupt

Notes: This word is the perfect active indicative, second person plural form of the verb 'μαλακίζω' (malakizo). It describes a state of having become soft, weak, or effeminate, often implying moral corruption or a lack of discipline. It suggests a past action with continuing results, indicating a present state of being morally lax or physically enervated.

Inflection: Perfect, Active, Indicative, Second Person Plural

G3123

Part of Speech: Verb

Sounds like: meh-mah-lah-KAY-steh

Translations: has been made soft, has become soft, has been weakened, has become effeminate

Notes: This word is the perfect passive indicative, third person singular form of the verb 'μαλακίζω' (malakizo). It describes a state of having been made soft, weakened, or having become effeminate. It implies a past action with a continuing result in the present, indicating a state of moral or physical weakness.

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΑΠΟΘΗΛΥΝΩ, ΕΚΛΥΩ

Etymology: The verb 'μαλακίζω' (malakizo) derives from the adjective 'μαλακός' (malakos), meaning 'soft' or 'effeminate'. It describes the process of becoming or being made soft.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G2896

Part of Speech: Verb

Sounds like: keh-krah-GOHS-thai

Translations: to have cried out, to have shouted, to have proclaimed

Notes: This word is the perfect active infinitive form of the verb 'krazō'. It describes the state of having cried out, shouted, or proclaimed something. It indicates a completed action with ongoing relevance, often implying a loud, public, or urgent declaration. It can be used in a sentence to express the purpose or result of an action, such as 'he desired to have cried out' or 'it was necessary to have shouted'.

Inflection: Perfect, Active, Infinitive

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΕΝΑΙ

Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a crow or a loud cry. It is related to the English word 'caw'.

G2559

Part of Speech: Verb

Sounds like: keh-kah-KOS-thai

Translations: to have been ill-treated, to have been afflicted, to have been harmed, to have been oppressed

Notes: This word is the perfect passive infinitive of the verb 'κακόω' (kakoo). It describes the state of having been subjected to ill-treatment, affliction, or harm. It is used to indicate a completed action where the subject has suffered or been oppressed.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΠΑΘΕΙΝ, ΘΛΙΒΕΣΘΑΙ, ΒΑΣΑΝΙΖΕΣΘΑΙ

Etymology: The verb 'κακόω' (kakoo) is derived from the adjective 'κακός' (kakos), meaning 'bad' or 'evil'. It signifies to make bad, harm, or treat badly.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4967

Part of Speech: Noun

Sounds like: SPHAH-gayn

Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice

Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.

G0286

Part of Speech: Noun

Sounds like: AM-nos

Translations: lamb, a lamb

Notes: This word refers to a young sheep, specifically a lamb. In ancient Greek literature and especially in the Koine Greek of the New Testament, the lamb often carries significant symbolic meaning, representing innocence, sacrifice, or a follower. It is typically used as a common noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΒΑΤΟΝ, ΑΡΝΙΟΝ

Etymology: The word 'ΑΜΝΟΣ' is of uncertain origin, possibly pre-Greek or from a lost Proto-Indo-European root. It has cognates in other Indo-European languages, suggesting an ancient lineage.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2964

Part of Speech: Verb

Sounds like: kee-RON-tos

Translations: of ruling, of being lord, of being master, of having power, of being in authority

Notes: This word is the genitive masculine/neuter singular present active participle of the verb 'κυρόω' (kyroō), meaning 'to rule' or 'to be lord'. It describes someone or something that is in the act of ruling, being master, or having authority. It functions adjectivally or substantively, indicating possession or origin related to the act of ruling.

Inflection: Participle, Present, Active, Genitive, Singular, Masculine or Neuter

Synonyms: ΑΡΧΟΝΤΟΣ, ΔΕΣΠΟΖΟΝΤΟΣ

G2751

Part of Speech: Participle

Sounds like: KAY-ron-tos

Translations: (of) shearing, (of) cutting, (of) shaving

Notes: This word is a participle derived from the verb 'κείρω' (keirō), meaning 'to shear' or 'to cut'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In this form, it refers to 'the one who is shearing' or 'the act of shearing'. It is often used in contexts related to cutting hair or wool from animals.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΑΠΟΚΕΙΡΩ, ΞΥΡΕΩ

G0880

Part of Speech: Adjective

Sounds like: ah-FOH-nos

Translations: voiceless, mute, dumb, speechless

Notes: This adjective describes something or someone that is without a voice, unable to speak, or silent. It can refer to a person who is physically unable to speak, an animal that does not make a sound, or even an inanimate object like an idol that cannot speak. It emphasizes the absence of sound or the inability to produce speech.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative, Accusative, Singular, Neuter

Synonyms: ΚΩΦΟΣ, ΣΙΓΩΝ

Etymology: The word is a compound of the alpha privative (Α-), meaning 'without' or 'not', and ΦΩΝΗ (PHONĒ), meaning 'voice' or 'sound'. Thus, it literally means 'without voice'.

G5014

Part of Speech: Noun

Sounds like: tah-pee-NOH-say

Translations: humiliation, abasement, lowliness, humility, a low estate, a humble state

Notes: This word refers to a state of being brought low, either through external circumstances (humiliation, abasement) or through an internal disposition (lowliness, humility). It can describe a humble condition or a deliberate act of humbling oneself. The form 'ΤΑΠΙΝΩΣΕΙ' is a common misspelling or variant spelling of 'ΤΑΠΕΙΝΩΣΕΙ' in ancient manuscripts, which is the dative singular form of 'ΤΑΠΕΙΝΩΣΙΣ'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΡΑΟΤΗΣ, ΕΥΛΑΒΕΙΑ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G0142

Part of Speech: Verb

Sounds like: EER-thay

Translations: was lifted up, was taken away, was carried, was exalted

Notes: This word is the aorist passive indicative form of the verb 'αἴρω' (airō), meaning 'to lift, take up, or carry away'. In this form, it indicates an action that was completed in the past, and the subject of the verb is the one being acted upon (i.e., being lifted or taken away). It can describe something being physically lifted, or metaphorically exalted or removed.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΑΝΕΒΗ, ΥΨΩΘΗ, ΕΞΗΡΘΗ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1334

Part of Speech: Verb

Sounds like: dee-ee-GAY-seh-teh

Translations: you will relate, you will recount, you will narrate, you will declare, you will describe

Notes: This word appears to be a misspelling or transcription error of "ΔΙΗΓΗΣΕΣΘΕ" (diegesesthe) or "ΔΙΗΓΗΣΕΤΕ" (diegesete), which are forms of the verb "ΔΙΗΓΕΟΜΑΙ" (diegeomai). The verb means to relate, recount, narrate, declare, or describe something in detail. It implies a full and comprehensive telling of an event or story. It is often used in the context of giving an account or report.

Inflection: Future, Middle or Passive Voice, Indicative Mood, 2nd Person Plural (if ΔΙΗΓΗΣΕΣΘΕ); or Future, Active Voice, Indicative Mood, 2nd Person Plural (if ΔΙΗΓΗΣΕΤΕ)

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ

G1334

Part of Speech: Verb

Sounds like: dee-ay-gay-SEH-tai

Translations: he will relate, he will recount, he will declare, he will narrate

Notes: This word is a form of the verb 'διηγεομαι' (diēgeomai), meaning 'to relate fully, to recount, to narrate, or to declare'. It describes the act of giving a detailed account or telling a story. It is often used in contexts where someone is explaining events or facts comprehensively. The double 'η' (eta) in 'ΔΙΗΗΓΗΣΕΤΑΙ' is a common feature in Koine Greek verbs where the stem ends in a vowel and the future tense is formed, leading to a contraction or lengthening.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ, ΔΙΔΑΣΚΩ

Etymology: The word 'διηγεομαι' (diēgeomai) is a compound verb formed from the preposition 'δια' (dia), meaning 'through' or 'thoroughly', and 'ηγεομαι' (hēgeomai), meaning 'to lead, to guide, to consider, or to tell'. Thus, it literally means 'to lead through' or 'to tell through', implying a complete and detailed narration.

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This word is a verb meaning 'to say' or 'to speak'. It is used when addressing multiple people, indicating that 'you all' will perform the action of speaking or saying something. It often refers to future actions or commands.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΛΕΓΕΤΕ, ΦΩΝΕΙΤΕ

Etymology: The word 'ΕΡΕΩ' comes from an ancient root meaning 'to speak' or 'to say'. It is related to other words concerning communication and utterance.

G0138, G0142

Part of Speech: Verb

Sounds like: ai-RE-tai

Translations: is chosen, is taken, is lifted, is raised, is carried away, is exalted, is preferred

Notes: This word is a verb in the passive voice. Depending on the root, it can mean 'to be chosen or preferred' (from αἱρέω) or 'to be lifted, raised, taken up, or carried away' (from αἴρω). In context, it often describes something being elevated, removed, or selected. It can also imply being exalted or becoming arrogant.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΕΠΑΙΡΕΤΑΙ, ΥΨΟΥΤΑΙ, ΛΑΜΒΑΝΕΤΑΙ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G1388

Part of Speech: Noun

Sounds like: DO-los

Translations: guile, deceit, craft, treachery, a guile, a deceit

Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.

G2511

Part of Speech: Verb

Sounds like: kah-thah-REE-sai

Translations: to cleanse, to purify, to make clean, to purge

Notes: This verb means to make something clean or pure, either physically or ceremonially. It can refer to cleansing from dirt, disease, or sin. It is often used in a religious context to describe purification rituals or spiritual cleansing. As an infinitive, it functions like 'to cleanse' or 'to purify' in English, indicating the purpose or result of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ, ΚΑΘΑΙΡΩ

Etymology: The word καθαρίζω (katharizō) comes from the adjective καθαρός (katharos), meaning 'clean' or 'pure'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or instruction directed at multiple people. For example, it could be used in a sentence like 'You all give the book to him.'

Inflection: 2nd Person, Plural, Aorist, Active, Imperative

Synonyms: ΔΙΔΟΤΕ, ΠΑΡΕΧΕΤΕ, ΧΑΡΙΖΕΣΘΕ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present form, characteristic of many verbs in ancient Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3708

Part of Speech: Verb

Sounds like: OP-seh-tai

Translations: he will see, she will see, it will see

Notes: This word is a future tense form of the verb 'to see'. It indicates an action of seeing that will happen in the future, performed by a singular subject (he, she, or it). It is commonly used to describe the act of perceiving with the eyes or understanding with the mind.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ΟΡΑΩ (horaō) comes from a Proto-Indo-European root meaning 'to see'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3116

Part of Speech: Adjective

Sounds like: mah-KRO-bee-on

Translations: long-lived, long-living, a long-lived thing

Notes: This word describes something or someone that lives for a long time. It is a compound word formed from 'μακρός' (makros), meaning 'long', and 'βίος' (bios), meaning 'life'. It is used to indicate longevity.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΧΡΟΝΙΟΣ, ΜΑΚΡΑΙΩΝ

Etymology: The word ΜΑΚΡΟΒΙΟΣ is derived from the Greek words 'μακρός' (makros), meaning 'long', and 'βίος' (bios), meaning 'life'. It literally means 'long-lived'.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G1166

Part of Speech: Verb

Sounds like: DIX-eh

Translations: he showed, he pointed out, he displayed, he proved, he made known, he revealed

Notes: This word is the 3rd person singular, aorist active indicative form of the verb 'δείκνυμι' (deiknymi). It means 'he showed' or 'he pointed out'. It describes an action that happened in the past, completed at a specific point, and indicates that someone (a male or a singular entity) performed the act of showing, revealing, or proving something. It can be used in contexts where a person or a divine being demonstrates or makes something evident.

Inflection: 3rd Person Singular, Aorist, Active, Indicative

Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ

G4111

Part of Speech: Verb

Sounds like: PLAH-seh

Translations: to form, to mold, to shape, to create, to fashion

Notes: This word means to form, mold, or shape something, often out of soft material like clay or earth. It can also refer to the act of creating or fashioning something. It implies a deliberate act of shaping or giving form to an object or even a concept. In the provided context, it is used to describe the act of God forming or creating humanity, or the act of a craftsman forming an idol.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΠΟΙΕΩ, ΚΤΙΖΩ, ΔΗΜΙΟΥΡΓΕΩ

G4907

Part of Speech: Noun

Sounds like: soon-EH-see

Translations: understanding, a understanding, insight, a insight, comprehension, a comprehension, wisdom, a wisdom

Notes: This word refers to the faculty of understanding, insight, or comprehension. It denotes the ability to grasp the meaning of things, to discern, and to act with good judgment. It is often used in contexts related to wisdom and knowledge.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΓΝΩΣΙΣ, ΣΟΦΙΑ

Etymology: The word derives from the verb ΣΥΝΙΗΜΙ (syniēmi), meaning 'to bring together, to understand'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiēmi), meaning 'to send' or 'to put'.

G1398

Part of Speech: Verb (Participle)

Sounds like: doo-LEH-oo-on-tah

Translations: serving, being a slave, enslaving, those serving, those enslaved

Notes: This word is a present active participle, meaning 'serving' or 'being a slave'. It describes someone who is actively engaged in service or servitude. It can be used adjectivally to describe a person or group, or substantively to refer to 'those who are serving' or 'those who are enslaved'. It implies a state of submission or devotion, often in the context of a master-slave relationship, but also in the sense of serving God or a cause.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΥΠΗΡΕΤΟΥΝΤΑ, ΛΑΤΡΕΥΟΝΤΑ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MAY-see

Translations: to inherit, to receive by inheritance, to obtain, to possess

Notes: This word is the aorist active infinitive form of the verb 'κληρονομέω' (klēronomeō), meaning 'to inherit' or 'to receive by inheritance'. It describes the act of inheriting or coming into possession of something, often an estate, property, or a spiritual blessing. As an infinitive, it functions like a verbal noun, expressing the action without specifying a subject or tense, and can be used in various grammatical constructions, such as after verbs that express desire, ability, or command.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΤΑΟΜΑΙ, ΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: The verb 'κληρονομέω' (klēronomeō) is a compound word derived from 'κλῆρος' (klēros), meaning 'lot' or 'inheritance', and 'νέμομαι' (nemomai), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to possess by lot' or 'to receive by inheritance'.

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MEH-see

Translations: will inherit, shall inherit

Notes: This word means 'will inherit' or 'shall inherit'. It refers to the act of receiving an inheritance or possessing something as an heir. It is used to describe a future action where someone will come into possession of property, a legacy, or a spiritual blessing.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: The word ΚΛΗΡΟΝΟΜΕΩ is a compound word derived from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to distribute by lot' or 'to receive by lot', evolving to mean 'to inherit'.

G2478, G2480

Part of Speech: Adjective, Verb

Sounds like: iss-khoo-ROH

Translations: strong, mighty, powerful, able, to be strong, to be mighty, to be powerful, to be able, to prevail, to have power, to be able to do, to be able to accomplish

Notes: This word can function as an adjective meaning 'strong' or 'mighty', or as a verb meaning 'to be strong' or 'to prevail'. As an adjective, it describes something or someone possessing great strength or power. As a verb, it indicates the state of being strong, having power, or being able to accomplish something. The form 'ΙΣΧΥΡΩ' specifically points to either the dative singular masculine/neuter of the adjective 'strong' (meaning 'to/for the strong one/thing') or the first person singular present active indicative of the verb 'to be strong' (meaning 'I am strong' or 'I prevail').

Inflection: Adjective: Singular, Dative, Masculine or Neuter. Verb: First Person, Singular, Present, Active, Indicative.

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΟΣ

Etymology: The root word ΙΣΧΥΡΟΣ (ischyros) is derived from the noun ἰσχύς (ischys), meaning 'strength' or 'might'. It refers to inherent, physical, or moral strength.

G4660

Part of Speech: Noun

Sounds like: SKOO-lah

Translations: spoils, plunder, booty, a spoil, a plunder, a booty

Notes: This word refers to the spoils taken from an enemy, especially in war. It describes the plunder or booty acquired after a victory. It is typically used in a context where possessions or goods are seized from others.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΦΥΡΑ, ΣΚΥΛΟΝ

Etymology: The word 'σκῦλον' (skylon), from which 'σκῦλα' (skyla) is derived, is of uncertain origin, possibly related to 'σκύλλω' (skyllō), meaning 'to flay, to strip, to tear'.

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-thee

Translations: he was delivered, it was delivered, he was handed over, it was handed over, he was betrayed, it was betrayed

Notes: This word is the aorist passive indicative form of the verb 'paradidomi', meaning 'to hand over', 'to deliver', or 'to betray'. In this form, it indicates an action that was completed in the past, where the subject received the action (was handed over, delivered, or betrayed). It is often used in contexts of legal or judicial delivery, or in the sense of someone being betrayed to an enemy.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G0459

Part of Speech: Adjective

Sounds like: ah-NO-moys

Translations: to lawless, to those without law, to the unrighteous, to the wicked, to the godless

Notes: This word describes someone or something that is without law, lawless, or unrighteous. It can refer to those who do not adhere to a specific law (like the Mosaic Law for Gentiles) or those who are generally wicked and godless. In the provided context, it likely refers to 'the lawless' or 'the unrighteous' as a group.

Inflection: Plural, Dative, Masculine or Feminine or Neuter

Synonyms: ΑΘΕΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: The word ἄνομος (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law'.

G3049

Part of Speech: Verb

Sounds like: eh-loh-GISS-thay

Translations: he was reckoned, it was reckoned, he was accounted, it was accounted, he was imputed, it was imputed, he was considered, it was considered

Notes: This word is the third person singular, aorist indicative passive form of the verb λογίζομαι (logizomai). It means 'to reckon,' 'to account,' 'to impute,' or 'to consider.' In the passive voice, it indicates that the subject was the recipient of this action, i.e., 'he/it was reckoned' or 'he/it was accounted.' It is often used in theological contexts to describe how righteousness or sin is attributed to someone.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΑΤΑΛΟΓΙΣΘΗ

Etymology: The verb λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word,' 'reason,' or 'account.' It originally meant 'to count' or 'to calculate,' and later developed the broader sense of 'to reckon' or 'to consider' based on reason or an account.

G4183

Part of Speech: Adjective

Sounds like: pol-LOH

Translations: much, many, great, a great deal, a great many, a lot

Notes: This word is an adjective meaning 'much', 'many', or 'great'. It is used to describe a large quantity or number of something. The apostrophe (coronis) indicates an elision, meaning the original word was likely 'ΠΟΛΛΩ' or 'ΠΟΛΛΟΥ' with a final vowel dropped before a word starting with a vowel, or it could be a variant spelling of 'ΠΟΛΛΩ'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ, ΑΦΘΟΝΟΣ

G0399