2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1653

Part of Speech: Verb

Sounds like: eh-leh-EE-say

Translations: he will have mercy, he will show mercy, he will pity

Notes: This word is the future active indicative, third person singular form of the verb 'eleeō'. It means 'he/she/it will have mercy' or 'he/she/it will show mercy'. It describes a future action of compassion or pity by a single subject. It is often used in a theological context to describe God's mercy.

Inflection: Future, Active, Indicative, Third Person Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The word 'eleeō' (from which 'eleesei' is derived) comes from 'eleos', meaning 'mercy' or 'pity'. It is related to the concept of deep compassion and concern for others' suffering.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G1586

Part of Speech: Verb

Sounds like: ek-LEK-se-tai

Translations: he will choose, he will pick out, he will select, he will elect, it will be chosen, it will be picked out, it will be selected, it will be elected

Notes: This word is a verb meaning 'to choose' or 'to select'. It is used to indicate that someone or something will be chosen or elected in the future. It can refer to a person choosing something for themselves (middle voice) or something being chosen by someone else (passive voice).

Inflection: Third Person, Singular, Future Indicative, Middle or Passive Voice

Synonyms: ΑΙΡΕΟΜΑΙ, ΕΚΛΕΓΩ

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G0373

Part of Speech: Verb

Sounds like: ah-nah-PAH-soo-n-tai

Translations: they will rest, they will refresh themselves, they will be relieved

Notes: This word describes the act of resting, finding relief, or being refreshed. It implies a cessation from labor or trouble, leading to a state of tranquility or renewed strength. It is often used in the context of a future state of rest or peace.

Inflection: Future, Middle/Passive, Indicative, Third Person Plural

Synonyms: KOIMOMAI, ANAPAUO

Etymology: From Ancient Greek ἀνά (ana, 'up, again') and παύω (pauō, 'to stop, to cease'). It literally means 'to cause to cease again' or 'to cause to rest up'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4369

Part of Speech: Verb

Sounds like: pros-teth-ee-SEH-tai

Translations: will be added, shall be added

Notes: This word is a future passive indicative form of the verb 'προστίθημι' (prostithēmi), meaning 'to add' or 'to put to'. The spelling 'ΠΡΟΣΤΕΘΗΕΕΤΑΙ' appears to be a misspelling or a scribal error for 'ΠΡΟΣΤΕΘΗΣΕΤΑΙ' (prostethēsetai). It describes an action that will be done to the subject, indicating something will be joined or given in addition.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΕΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1529

Part of Speech: Verb

Sounds like: eis-AX-oo-sin

Translations: they will bring in, they will lead in, they will introduce

Notes: This word describes the action of bringing something or someone into a place or situation. It is used to indicate a future action of leading or introducing something, often with the implication of bringing it from an outside position to an inside one.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΕΙΣΦΕΡΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: From the preposition ΕΙΣ (EIS), meaning 'into' or 'to', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2624

Part of Speech: Verb

Sounds like: kah-tah-klay-roh-noh-MEH-soo-sin

Translations: they will inherit, they will possess, they will obtain by inheritance

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb κληρονομέω (klēronomeō), meaning 'to inherit' or 'to obtain by lot'. The compound verb means to fully or completely inherit, to take possession of something as an inheritance. It emphasizes the secure and complete acquisition of an inheritance. It is used to describe a group of people who will receive an inheritance or possess something.

Inflection: Third Person, Plural, Future Tense, Active Voice, Indicative Mood

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΤΗΣΟΜΑΙ, ΛΑΜΒΑΝΩ

G4129

Part of Speech: Verb

Sounds like: play-thoon-THEH-son-tai

Translations: they will be multiplied, they will increase, they will become many

Notes: This word describes an action where a group or quantity will become larger or more numerous. It is used to indicate that something will be multiplied or will increase in number or amount in the future. It is a future passive verb, meaning the subjects will experience the multiplication or increase, rather than actively causing it.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1399

Part of Speech: Noun

Sounds like: DOO-las

Translations: female slave, bondwoman, handmaiden, servant, a female slave, a bondwoman, a handmaiden, a servant

Notes: This word refers to a female slave or bondwoman. In ancient contexts, a 'slave' was often a person in servitude, not necessarily implying harsh treatment, but rather a position of being owned or obligated to another. It can also be used metaphorically to describe someone who is devoted or subservient to a cause or person, acting as a 'servant' or 'handmaiden'.

Inflection: Plural, Accusative, Feminine

Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ

G1649

Part of Speech: Noun

Sounds like: ekh-ma-LOH-toy

Translations: captives, prisoners

Notes: This word refers to people who have been taken prisoner, especially in war or by force. It describes individuals who are held against their will and deprived of their freedom. It is often used in contexts describing the aftermath of conflict or conquest.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΙΧΜΑΛΩΤΟΙ

Etymology: The word 'ΕΧΜΑΛΩΤΟΣ' (aichmalotos) is a compound word derived from 'αἰχμή' (aichmē), meaning 'spear' or 'point', and 'ἁλωτός' (halōtos), meaning 'caught' or 'captured'. Thus, it literally means 'captured by the spear', referring to those taken in battle.

G164

Part of Speech: Noun

Sounds like: ahee-khma-LOH-toy

Translations: captives, prisoners

Notes: This word refers to individuals who have been taken captive, typically in war, and are held as prisoners. It is a compound word formed from 'aichme' (spear) and 'haliskomai' (to be captured), literally meaning 'captured by the spear'. It is used to describe those who are enslaved or held in bondage.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΔΕΣΜΙΟΙ, ΑΙΧΜΑΛΩΤΕΥΟΜΕΝΟΙ

Etymology: The word is a compound of the Greek noun 'αἰχμή' (aichmē), meaning 'spear' or 'point', and the verb 'ἁλίσκομαι' (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'captured by the spear', referring to those taken in war.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0001

Part of Speech: Verb

Sounds like: ahee-khma-loh-TEV-san-tes

Translations: having taken captive, having led captive, who took captive, who led captive

Notes: This word is a participle derived from the verb 'aichmalōteuō', meaning 'to take captive' or 'to lead captive'. As a participle, it functions like an adjective while retaining verbal characteristics, describing an action that has already occurred. It indicates that the subject of the action is the one who performed the act of taking or leading someone captive.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΛΛΑΜΒΑΝΟΝΤΕΣ, ΚΑΤΑΛΑΜΒΑΝΟΝΤΕΣ

G2961

Part of Speech: Verb, Participle

Sounds like: koo-ree-EV-san-tes

Translations: having gained mastery, having become lord, having ruled over, having exercised dominion

Notes: This word is a participle derived from the verb 'κυριεύω', meaning 'to be lord, to rule, to have dominion over'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify another part of the sentence. It indicates that the subject has completed the action of gaining control or mastery.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΡΧΟΝΤΕΣ, ΕΞΟΥΣΙΑΖΟΝΤΕΣ, ΔΕΣΠΟΖΟΝΤΕΣ

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G373

Part of Speech: Verb

Sounds like: ah-nah-PAH-oo-seh

Translations: he will give rest, he will refresh, he will cause to cease

Notes: This word is a future active indicative form of the verb 'anapauo', meaning to give rest, to refresh, or to cause to cease. It describes an action that will happen in the future, indicating that someone or something will provide relief or cessation from labor or trouble.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΕΣΙΣ

Etymology: The word is a compound of the preposition 'ana' (meaning 'up' or 'again') and the verb 'pauo' (meaning 'to cause to cease' or 'to stop'). Thus, it literally means 'to cause to cease again' or 'to cause to stop completely', leading to the sense of rest or refreshment.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2372

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1398

Part of Speech: Verb

Sounds like: eh-doo-LEH-oo-sah

Translations: I served, I was a slave, I was enslaved, I labored, I obeyed

Notes: This word is the first person singular, aorist active indicative form of the verb ΔΟΥΛΕΥΩ (douleuo). It means 'I served' or 'I was a slave'. It describes an action completed in the past, emphasizing the act of serving or being in servitude. It can refer to literal slavery, but also to serving or obeying someone or something, often with a sense of devotion or obligation.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

G0523

Part of Speech: Verb

Sounds like: ah-pai-TON

Translations: demanding, requiring, asking back, claiming, exacting

Notes: This word is the present active participle of the verb 'ἀπαιτέω' (apaiteō), meaning 'to demand back' or 'to require'. It describes someone who is in the act of demanding or requiring something, often with a sense of entitlement or insistence. It can be used in contexts where a debt is being called in or a right is being asserted.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΑΙΤΕΩ, ΑΞΙΟΩ, ΕΚΖΗΤΕΩ

G0373

Part of Speech: Verb

Sounds like: ah-nah-peh-PAH-tai

Translations: has rested, has been refreshed, has found rest, has been given rest

Notes: This word is a compound verb formed from the prefix ΑΝΑ- (ana-, meaning 'up' or 'again') and the verb ΠΑΥΩ (pauo, meaning 'to stop' or 'to rest'). In its perfect passive form, it signifies a state of having found rest, refreshment, or cessation from labor, often implying a complete and lasting state. It is used to describe someone or something that has been brought to a state of rest or relief.

Inflection: Third Person, Singular, Perfect, Indicative, Passive

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΕΠΑΥΩ

Etymology: The verb ΑΝΑΠΑΥΩ is derived from the preposition ΑΝΑ (ana), meaning 'up' or 'again', and the verb ΠΑΥΩ (pauo), meaning 'to make cease, to stop, to rest'. The combination suggests a complete or renewed cessation or rest.

Part of Speech: Noun

Sounds like: eh-pee-spoo-das-TES

Translations: diligent student, zealous learner, a very diligent person

Notes: This word is a compound noun, likely formed from the prefix 'ΕΠΙ-' (epi-), meaning 'upon, over, in addition to, very', and 'ΣΠΟΥΔΑΣΤΗΣ' (spoudastes), meaning 'student' or 'diligent person'. Therefore, 'ΕΠΙΣΠΟΥΔΑΣΤΗΣ' would mean someone who is 'very diligent' or a 'zealous student'. It implies a high degree of earnestness, zeal, or diligence in learning or in a particular pursuit. This specific compound is not commonly found in Koine Greek texts, suggesting it might be a rare formation or a neologism.

Inflection: Singular, Masculine, Nominative

Synonyms: ΣΠΟΥΔΑΙΟΣ, ΖΗΛΩΤΗΣ

Etymology: The word is a compound of the prefix ΕΠΙ (epi), meaning 'upon, over, in addition to, very', and ΣΠΟΥΔΑΣΤΗΣ (spoudastes), which derives from the verb ΣΠΟΥΔΑΖΩ (spoudazo), meaning 'to make haste, be diligent, be eager'.

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREEP-sen

Translations: he broke in pieces, she broke in pieces, it broke in pieces, he shattered, she shattered, it shattered, he crushed, she crushed, it crushed

Notes: This word is a compound verb meaning to break in pieces, shatter, or crush completely. It describes an action of forceful destruction, often implying a thorough and irreversible breaking. It is used to describe someone or something breaking an object into many fragments.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G2218

Part of Speech: Noun

Sounds like: ZOO-gon

Translations: yoke, a yoke, balance, a balance, pair, a pair

Notes: This word refers to a wooden bar or frame that is fitted over the necks of two animals, typically oxen, and attached to a plow or cart, allowing them to pull together. Metaphorically, it can represent a burden, servitude, or submission, but also a connection or partnership. It can also refer to the beam of a balance scale or a pair of things, such as a pair of scales or a pair of animals.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΟΥΛΕΙΑ, ΒΑΡΟΣ, ΖΕΥΓΟΣ

Etymology: The word ΖΥΓΟΝ comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.

G3960

Part of Speech: Participle

Sounds like: pa-TA-xass

Translations: having struck, who struck, struck, smote, having smitten

Notes: This word is an aorist active participle derived from the verb 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating the agent of the action. It can be translated as 'having struck' or 'the one who struck', and is used to describe someone who performed the action of striking.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G0440

Part of Speech: Adjective

Sounds like: ah-NEE-ah-toh

Translations: incurable, incurable (wound), incurable (disease), incurable (evil), incurable (suffering), incurable (pain), incurable (affliction)

Notes: This word describes something that cannot be healed, remedied, or cured. It is used to refer to diseases, wounds, or evils that are beyond repair or treatment. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being incurable or irreparable.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΝΕΚΔΙΗΓΗΤΟϹ, ΑΝΕΚΛΑΛΗΤΟϹ

G3817

Part of Speech: Verb, Participle

Sounds like: pah-EE-ohn

Translations: striking, smiting, beating, hitting, a striker, one who strikes

Notes: This word is a present active participle derived from the verb 'to strike' or 'to smite'. It describes someone or something that is in the act of striking, hitting, or beating. It can function adjectivally to describe a person or thing that strikes, or adverbially to describe the manner of an action.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΤΥΠΤΩΝ, ΚΟΠΤΩΝ, ΠΛΗΓΩΝ

Etymology: The verb παίω (paiō) is of uncertain origin, possibly onomatopoeic, imitating the sound of a blow.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2186

Part of Speech: Verb

Sounds like: eh-PHI-sa-toh

Translations: he stood over, he stood by, he came upon, he appeared, he attacked, he assailed

Notes: This word is a verb indicating an action of standing or coming upon something or someone. It implies a sudden or forceful arrival, or taking a stand in a particular place or against someone. It can describe a physical presence, an appearance, or an aggressive action like an attack. It is a compound word formed from the preposition ἐπί (epi, meaning 'upon' or 'over') and the verb ἵστημι (histēmi, meaning 'to stand').

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ἐφίστημι (ephistēmi) is derived from the prefix ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand'. It literally means 'to stand upon' or 'to stand over'.

G3982

Part of Speech: Verb

Sounds like: peh-POY-thohss

Translations: having trusted, trusting, confident, having been persuaded, persuaded

Notes: This word is a perfect active participle, meaning 'having trusted' or 'being confident'. It describes someone who has placed their trust or confidence in something or someone, and as a result, is in a state of being persuaded or confident. It is often used to describe a settled state of conviction or reliance.

Inflection: Singular, Nominative, Masculine, Perfect, Active, Participle

Synonyms: ΠΙΣΤΕΥΩΝ, ΘΑΡΡΩΝ, ΕΛΠΙΖΩΝ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3030

Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G2165

Part of Speech: Verb

Sounds like: ee-oo-fran-THEH-san

Translations: they rejoiced, they were glad, they made merry

Notes: This word describes a state of joy, gladness, or merriment. It is used to indicate that a group of people experienced a feeling of happiness or celebrated. It is often found in contexts where people are celebrating or expressing delight.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: From Ancient Greek εὖ (eu, 'well') + φρήν (phrēn, 'mind, heart'), meaning 'to be well-minded' or 'to be in good spirits'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2747

Part of Speech: Noun

Sounds like: KEH-dross

Translations: cedar, a cedar, cedar tree

Notes: This word refers to a cedar tree or cedar wood. It is often used to describe the majestic and durable qualities of cedar, particularly in biblical contexts where it symbolizes strength, beauty, and longevity. It can be used in sentences like 'The house was built of cedar' or 'A cedar grew on the mountain'.

Inflection: Singular, Nominative, Feminine

Etymology: The word ΚΕΔΡΟΣ is of Semitic origin, likely related to the Hebrew word 'erez' (אֶרֶז), which also means cedar. It entered Greek through ancient trade and cultural exchange.

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2837

Part of Speech: Verb

Sounds like: keh-koy-MEE-sai

Translations: you have fallen asleep, you have died, you are sleeping

Notes: This word is the perfect passive indicative, second person singular form of the verb 'κοιμάω' (koimaō). It literally means 'to fall asleep' or 'to be put to sleep'. In a broader sense, especially in biblical contexts, it is often used as a euphemism for 'to die' or 'to be dead', implying a peaceful rest. It describes a state of having fallen asleep or having died.

Inflection: Perfect, Passive, Indicative, 2nd Person, Singular

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΤΕΛΕΥΤΑΩ

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G2875

Part of Speech: Participle, Verb

Sounds like: KOP-ton

Translations: cutting, hewing, striking, mourning, lamenting, beating, a cutter, one who cuts

Notes: This word is a present active participle derived from the verb ΚΟΠΤΩ. It describes an action that is ongoing or habitual. It can mean 'cutting,' 'hewing,' or 'striking,' often with a forceful action. In some contexts, it can also refer to 'beating one's breast' as a sign of grief or 'mourning.' It can function adjectivally (describing a noun) or substantively (acting as a noun itself, meaning 'the one who cuts' or 'the one who mourns').

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΘΡΗΝΕΩ

G0086

Part of Speech: Proper Noun

Sounds like: AH-dees

Translations: Hades, the underworld, the grave, death

Notes: This word refers to the realm of the dead, often translated as 'Hades' or 'the underworld'. It is conceived as a place where the spirits of the departed reside. It can also refer to the personification of this realm, or more generally to the grave or death itself. It is typically used as a singular noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ

Etymology: The word 'Hades' is of uncertain origin, but it is thought to derive from an ancient Greek word meaning 'the unseen' or 'the invisible place'. It refers to the mythological Greek god of the underworld and the underworld itself.

G2736

Part of Speech: Adverb

Sounds like: KAH-toh-then

Translations: from below, below, underneath

Notes: This word is an adverb indicating a position or origin from a lower place. It is used to describe something that is located beneath another object or that comes from a lower point. For example, it can describe something coming up from the ground or being situated at the bottom.

Inflection: Does not inflect

Synonyms: ΥΠΟΚΑΤΩ, ΚΑΤΩ

Etymology: From Ancient Greek κάτω (kátō, “down, downwards”) + -θεν (-then, suffix indicating origin or direction from a place).

G4876

Part of Speech: Participle, Verb

Sounds like: soon-AN-tay-sas

Translations: having met, meeting, encountering, coming together, coming upon

Notes: This word is an aorist active participle, meaning 'having met' or 'when one met'. It describes an action that occurred prior to the main verb of the sentence. It is used to indicate that someone came into contact with another person or thing, often by chance or by appointment. For example, it could be used in a sentence like 'Having met him, I spoke to him.'

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΑΠΑΝΤΗΣΑΣ, ΣΥΝΤΥΧΩΝ

G0757

Part of Speech: Verb, Participle

Sounds like: AR-khan-tes

Translations: having begun, having ruled, having led, having governed, having been first

Notes: This word is a participle derived from the verb 'ἄρχω' (archo), meaning 'to begin,' 'to rule,' or 'to lead.' As a participle, it functions like an adjective while retaining verbal qualities, indicating an action that has already occurred. It describes someone or something that has initiated an action, taken the lead, or exercised authority. Its meaning can vary slightly depending on the context, often implying leadership or the commencement of an event.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΗΓΕΜΟΝΕΥΣΑΝΤΕΣ, ΚΑΤΑΡΞΑΝΤΕΣ

Etymology: The verb 'ἄρχω' (archo) comes from a Proto-Indo-European root meaning 'to begin' or 'to be first.' It developed in Greek to encompass both the idea of starting something and the concept of being in a position of authority or leadership.

G1453

Part of Speech: Verb

Sounds like: eh-gee-RAN-tes

Translations: having raised, having awakened, having roused, having stood up, having arisen

Notes: This word is a participle form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. It describes an action that has already occurred, indicating that the subject has performed the action of raising or being raised. It can refer to raising someone from sleep, from a prone position, or even from the dead.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ

Etymology: The verb 'egeiro' is of uncertain origin, possibly related to a root meaning 'to rouse' or 'to stir'. It is found in ancient Greek literature from Homer onwards.

G1453

Part of Speech: Verb

Sounds like: eh-GAY-ran-tes

Translations: having raised, having awakened, having stirred up, having arisen, having stood up

Notes: This is the aorist active participle, masculine or feminine, nominative plural form of the verb 'egeiro'. It describes an action that has been completed by the subject, indicating that they 'have raised' or 'have awakened' something or someone, or 'have arisen' themselves. It functions adjectivally, modifying a plural noun.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine or Feminine

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

G611

Part of Speech: Verb

Sounds like: ah-poh-kree-THEE-sohn-tai

Translations: they will answer, they will reply

Notes: This word is a verb meaning 'to answer' or 'to reply'. It is used to describe an action that will happen in the future, specifically that a group of people will give an answer or make a reply. It is in the passive voice, indicating that the subjects will be acted upon or will perform the action for themselves, rather than actively doing it to something else.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΝΤΑΠΟΚΡΙΝΟΜΑΙ, ΥΠΟΚΡΙΝΟΜΑΙ

G0251

Part of Speech: Verb

Sounds like: eh-AH-lohs

Translations: was caught, was taken, was captured, was conquered, was convicted, was found guilty

Notes: This word is the third person singular aorist passive indicative form of the verb ἁλίσκομαι (haliskomai), meaning 'to be captured, caught, or taken'. The apostrophe at the end (ʼ) indicates a coronis, signifying an elision, though in this specific form, it's often a variant spelling or a scribal mark rather than a true elision of two words. It describes an action that occurred in the past, where the subject was the recipient of the action of being caught or overcome. It can be used in contexts of being caught in a trap, captured in battle, or even being convicted in a legal sense.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΠΙΑΖΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: From an ancient root meaning 'to take' or 'to capture'. It is related to the concept of being seized or overcome.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G2532

Part of Speech: Conjunction

Sounds like: kahee

Translations: and, also, even, but, then, indeed, both, moreover

Notes: This word appears to be a misspelling or transcription error for the Koine Greek conjunction 'ΚΑΙ' (kai). 'ΚΑΙ' is a very common word used to connect words, phrases, or clauses, similar to the English 'and'. It can also emphasize a word, meaning 'even' or 'also', or introduce a new thought, meaning 'but' or 'then'.

Inflection: Does not inflect

Synonyms: ΔΕ, ΤΕ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental conjunction in Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2699

Part of Speech: Verb

Sounds like: kah-teh-loh-GISS-thess

Translations: you were reckoned, you were counted, you were numbered, you were considered

Notes: This word is a compound verb formed from the prefix 'κατα-' (kata-) meaning 'down' or 'against' and the verb 'λογίζομαι' (logizomai) meaning 'to reckon' or 'to count'. In this form, it means 'to be reckoned, counted, or numbered among' a group or category. It describes someone being included or considered as part of something.

Inflection: Aorist, Indicative, Passive, 2nd Person Singular

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΑΡΙΘΜΕΩ

G2699

Part of Speech: Verb

Sounds like: kah-teh-LOG

Translations: reckoned, counted, imputed, considered

Notes: This word appears to be a truncated or misspelled form of a verb, likely related to 'καταλογίζομαι' (katalogizomai), which means 'to reckon,' 'to count,' or 'to impute.' In ancient Greek, this verb is often used in the sense of counting something to someone's account, whether for good or ill. It implies a formal or deliberate act of assigning a value or status. The provided form 'ΚΑΤΕΛΟΓ?' is incomplete and cannot be fully parsed without the missing letters, but the context suggests a past tense form of this verb.

Inflection: Likely Aorist Indicative, Passive, 3rd Person Singular or Plural, but the ending is missing. The example usage 'ΚΑΤΕΛΟΓΙϹΘΗϹ' is Aorist Indicative, Passive, 2nd Person Singular.

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G4595

Part of Speech: Noun

Sounds like: SEE-psin

Translations: decay, corruption, putrefaction, a decay, a corruption, a putrefaction

Notes: This word refers to the process of decay, corruption, or putrefaction, often implying a state of decomposition or moral degradation. It can be used to describe physical decay, such as the rotting of organic matter, or metaphorically to describe moral or spiritual corruption. In a sentence, it might describe something undergoing decomposition or a state of moral decline.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΘΟΡΑ, ΔΙΑΦΘΟΡΑ

G2665

Part of Speech: Noun

Sounds like: kah-tah-KA-loo-mah

Translations: covering, a covering, veil, a veil

Notes: This word refers to something that covers, conceals, or acts as a veil. It is used to describe an object that provides a protective or concealing layer over something else.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΥΜΜΑ, ΠΕΡΙΒΟΛΑΙΟΝ

Etymology: From the Greek verb κατακαλύπτω (katakalyptō), meaning 'to cover completely' or 'to veil'. It is formed from κατά (kata), meaning 'down' or 'completely', and καλύπτω (kalyptō), meaning 'to cover'.

G1601

Part of Speech: Verb

Sounds like: ex-EH-peh-sen

Translations: fell out, fell away, failed, was cast out, lost, fell

Notes: This word describes the action of falling out, falling away, or failing. It can refer to something literally falling, like a ship being driven off course, or metaphorically, like a promise failing or someone losing their position or status. It implies a departure from a previous state or position, often with a negative connotation of loss or failure.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΑΠΟΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΕΚΠΙΠΤΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πίπτω (piptō), meaning 'to fall'. Thus, it literally means 'to fall out' or 'to fall from'.

G2425

Part of Speech: Noun

Sounds like: eh-OHS-foh-ros

Translations: morning star, day-star, Lucifer

Notes: This is a compound noun formed from 'ἕως' (dawn) and 'φέρω' (to bring, to bear). It literally means 'dawn-bringer' or 'light-bringer'. It refers to the planet Venus when it appears in the morning sky before sunrise. In some contexts, particularly in biblical literature, it can be used metaphorically to refer to a prominent figure or, controversially, to Satan (as 'Lucifer').

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΩΣΦΟΡΟΣ, ΑΣΤΗΡ

Etymology: From Ancient Greek ἕως (heōs, “dawn”) + φέρω (pherō, “to bring, to bear”). It refers to the planet Venus as the 'bringer of dawn'.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G0393

Part of Speech: Verb, Participle

Sounds like: ah-nah-TEL-lohn

Translations: rising, springing up, dawning, appearing, shining forth, growing

Notes: This word describes something that is in the process of rising, appearing, or springing up, often referring to the sun, plants, or light. It conveys the idea of emergence or beginning to shine or grow. It is used to describe the action of something coming into existence or becoming visible.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΑΦΑΙΝΟΜΑΙ, ΕΚΦΥΩ, ΑΝΑΒΑΙΝΩ

Etymology: From G0303 (ANA) meaning 'up' and the root of G5055 (TELLOS) meaning 'to accomplish, to rise'. It literally means 'to rise up' or 'to cause to rise'.

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREE-bee

Translations: was broken, was crushed, was shattered, was bruised

Notes: This word is a verb meaning 'to be broken,' 'to be crushed,' or 'to be shattered.' It is the aorist passive indicative form of the verb 'συντρίβω' (syntribō), indicating an action that was completed in the past and was done to the subject. It can be used to describe physical breaking or crushing, or metaphorically, such as being broken in spirit.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G649

Part of Speech: Verb, Participle

Sounds like: ah-pos-TEL-lohn

Translations: sending, one who sends, he who sends, dispatching, commissioning

Notes: This word is the present active participle of the verb 'ΑΠΟΣΤΕΛΛΩ' (apostellō), meaning 'to send away' or 'to dispatch'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of sending or being sent. It can refer to 'the one who sends' or describe an action of 'sending'. It implies a mission or a specific purpose for the sending.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΕΜΠΩΝ, ΕΞΑΠΟΣΤΕΛΛΩΝ

G2036

Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN-oh

Translations: above, over, on, upon, more than, besides

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, typically with the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' or 'besides' when referring to quantity or addition. It is a compound word formed from 'ἐπί' (epi, 'upon, on') and 'ἄνω' (anō, 'upwards, above').

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΥΠΕΡ, ΕΠΙ

Etymology: The word ΕΠΑΝΩ is a compound formed from the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the adverb ἄνω (anō), meaning 'upwards' or 'above'. It literally means 'on above'.

G2523

Part of Speech: Verb

Sounds like: kah-thee-OH

Translations: I will sit, I will cause to sit, I will settle, I will take my seat

Notes: This word is the first person singular future active indicative form of the verb καθίζω (kathizō). It means 'I will sit' or 'I will cause to sit/settle'. It can be used transitively to mean 'I will seat someone' or 'I will establish something', or intransitively to mean 'I will take a seat' or 'I will settle down'.

Inflection: Future, Active, Indicative, First Person, Singular

Synonyms: ΚΑΘΕΔΟΥΜΑΙ, ΟΙΚΙΩ, ΙΔΡΥΣΩ

Etymology: The verb καθίζω (kathizō) is a compound word formed from the preposition κατά (kata), meaning 'down', and the verb ἵζω (hizō), meaning 'to sit' or 'to cause to sit'. Thus, it literally means 'to sit down'.

G5308

Part of Speech: Adjective, Adverb

Sounds like: yp-see-LAH

Translations: high, lofty, exalted, proud, haughty, on high, highly

Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)

Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.

G0990

Part of Speech: Noun

Sounds like: bor-RAHN

Translations: north, the north, a north wind, the north wind

Notes: This word refers to the north, often specifically the north wind, or a region to the north. It is used to indicate direction or origin from the northern territories. The apostrophe in ΒΟΡʼΡΑΝ indicates a coronis, suggesting an elision, but in this context, it is likely a scribal variant or a miswriting of ΒΟΡΡΑΝ, which is the accusative singular form of ΒΟΡΡΑΣ. The provided context also suggests a correction to ΒΟΡΡΑ, which is the genitive form.

Inflection: Singular, Accusative, Masculine

Etymology: The word ΒΟΡΡΑΣ (Borras) is of uncertain origin, possibly pre-Greek. It refers to the north wind and, by extension, the direction north.

G1510

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

Part of Speech: Verb

Sounds like: kah-tah-BEE-see

Translations: you will go down, you will come down, you will descend

Notes: This word is a verb meaning 'to go down' or 'to descend'. It is used to describe the act of moving from a higher place to a lower one. It can refer to physical descent, like going down a mountain, or metaphorical descent, such as coming down from a position of authority.

Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G3708

Part of Speech: Verb (Participle)

Sounds like: ay-DON-tes

Translations: having seen, when they saw, who saw, they saw

Notes: This word is the aorist active participle of the verb 'οραω' (horao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It often conveys the sense of 'having seen' or 'when they saw' something, indicating a completed action that occurred prior to or concurrently with the main verb of the sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

G2296

Part of Speech: Verb

Sounds like: thav-ma-SOO-sin

Translations: they will marvel, they will wonder, they will be amazed

Notes: This word is the future active indicative form of the verb 'θαυμάζω' (thaumazo), meaning 'to marvel' or 'to wonder'. It describes an action that will happen in the future, indicating that a group of people ('they') will experience a sense of awe, astonishment, or surprise. It is often used to express a strong emotional reaction to something extraordinary or unexpected.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΘΑΜΒΕΩ

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G3947

Part of Speech: Verb, Participle

Sounds like: pa-rox-YOO-nohn

Translations: provoking, irritating, exasperating, stirring up, inciting, a provoker, an irritator

Notes: This word is the present active participle of the verb 'παροξύνω'. It describes someone or something that is actively provoking, irritating, or stirring up others. It can be used to describe a person who causes anger or agitation, or an action that incites a strong reaction. In the provided examples, it functions as a noun (the one provoking) or an adjective (the provoking one).

Inflection: Singular, Masculine, Nominative, Present Active Participle

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΕΚΚΑΙΩ

Etymology: The word 'παροξύνω' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ὀξύνω' (oxynō), meaning 'to sharpen' or 'to incite'. Thus, it literally means 'to sharpen alongside' or 'to incite strongly'.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G5087

Part of Speech: Verb

Sounds like: THEYS

Translations: having placed, having put, having laid, having set

Notes: This word is a participle derived from the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to set.' As a participle, it functions like an adjective while retaining verbal characteristics, often indicating an action completed in the past relative to the main verb. It describes someone or something that has performed the action of placing or setting.

Inflection: Aorist Active Participle, Masculine, Nominative Singular

Synonyms: ΒΑΛΩΝ, ΕΘΗΚΑ

Part of Speech: Noun

Sounds like: oy-koo-MEH-nayn

Translations: the inhabited earth, the world, the Roman Empire, the whole world

Notes: This word refers to the inhabited earth, often specifically denoting the Roman Empire in the context of the New Testament, or more broadly, the entire world. It describes the portion of the earth that is populated by humans, as opposed to uninhabited wilderness. It is derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit', and thus literally means 'that which is inhabited'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mon

Translations: desert, wilderness, a desert, a wilderness, desolate, deserted, empty, solitary

Notes: This word can function as an adjective meaning 'desolate,' 'deserted,' or 'empty.' When used as a noun, it refers to a 'desert' or 'wilderness,' often a sparsely populated or uninhabited region. It is frequently used in the New Testament to describe the wilderness where John the Baptist preached or where Jesus spent time.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ

Etymology: The word originates from a pre-Greek word, possibly related to 'empty' or 'solitary.' It describes a place or state of isolation and lack of habitation.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G2507

Part of Speech: Verb

Sounds like: ka-THI-len

Translations: he took down, he pulled down, he destroyed, he overthrew

Notes: This word is likely a misspelling or a variant form of 'καθεῖλεν' (katheilen), which is the third person singular aorist active indicative of the verb 'καθαιρέω'. It means 'he took down,' 'he pulled down,' or 'he destroyed.' It describes an action of bringing something down from a higher position, often with the implication of demolition or overthrow, such as destroying altars or cities.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1874

Part of Speech: Noun

Sounds like: ep-ag-oh-GAY

Translations: bringing in, a bringing in, bringing upon, a bringing upon, calamity, a calamity, punishment, a punishment, induction, an induction

Notes: This word refers to the act of bringing something in or upon, often with the connotation of bringing a calamity, punishment, or judgment upon someone or something. It can also refer to a logical process of induction, moving from specific observations to general principles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΦΟΡΑ, ΚΑΤΑΦΟΡΑ, ΤΙΜΩΡΙΑ

Etymology: From the Greek verb ἐπάγω (epago), meaning 'to bring upon' or 'to bring in', which is formed from ἐπί (epi, 'upon, to') and ἄγω (ago, 'to lead, to bring').

G3089

Part of Speech: Verb

Sounds like: EH-ly-sen

Translations: he loosed, he released, he untied, he dissolved, he destroyed, he broke, he set free, he departed

Notes: This word is the third person singular, aorist active indicative form of the verb 'λύω' (lyo). It describes an action that was completed in the past by a single subject. The core meaning of 'λύω' is to loose, untie, or release, but it can also extend to meanings like dissolving, destroying, breaking, or setting free, depending on the context. In some contexts, particularly in later Koine or Byzantine Greek, it can also mean 'to depart' or 'to go away'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ

Etymology: From Proto-Indo-European *lewH- 'to loosen, separate'. It is related to Latin 'solvo' (to loosen, untie) and English 'loose'.

G5092

Part of Speech: Noun

Sounds like: TEE-may

Translations: honor, a price, value, respect, a sum, esteem, dignity

Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ

Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G4496

Part of Speech: Verb

Sounds like: ri-FEE-see

Translations: you will be thrown, you will be cast, you will be hurled

Notes: This word is a verb meaning 'to be thrown' or 'to be cast'. It is used to describe an action where someone or something is forcefully propelled or discarded. In this form, it indicates a future action that will happen to the subject, implying they will be the recipient of the throwing or casting.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΒΑΛΛΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

Etymology: The word ῥίπτω (rhiptō) comes from an ancient root meaning 'to throw' or 'to cast'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-ros

Translations: dead, a dead person, a corpse

Notes: This word refers to something that is dead, lifeless, or deceased. As an adjective, it describes a state of being without life. As a noun, it refers to a dead body or a deceased individual. In Koine Greek, it can be used literally for physical death or metaphorically for spiritual death or insensitivity.

Inflection: Masculine, Feminine, Neuter; Singular, Plural; All cases

Synonyms: ΤΕΘΝΗΚΩΣ, ΑΨΥΧΟΣ, ΠΤΩΜΑ

Etymology: The word ΝΕΚΡΟΣ comes from the Proto-Indo-European root *neḱ- 'to perish, disappear'. It is related to words meaning 'death' or 'corpse' in various Indo-European languages.

G0946

Part of Speech: Adjective

Sounds like: ev-de-lyg-MEH-nos

Translations: abominable, detestable, loathsome, disgusting, an abomination, a detestable thing, having been made an abomination

Notes: This word is the perfect passive participle of the verb 'βδελύσσομαι' (bdelyssomai), meaning 'to make abominable' or 'to detest'. As a participle, it describes something that has been made an abomination or has become detestable. It is used to describe something that is utterly repulsive or morally offensive, often in a religious context.

Inflection: Singular, Nominative, Masculine

Synonyms: MIAROS, AKATHARTOS

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4183

Part of Speech: Adjective

Sounds like: pol-LOHN

Translations: of many, of much, many, much

Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'much' or 'many'. It is used to indicate possession, origin, or relationship for multiple items or a large quantity. For example, it could be translated as 'of many people' or 'of much water'. The apostrophe (coronis) indicates an elision, but in this case, it's likely a scribal variant or a miswriting of the double lambda (λλ) which is common in Koine Greek for emphasis or a slightly different pronunciation, rather than an actual elision of two words.

Inflection: Plural, Genitive, All genders

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

G2348

Part of Speech: Participle

Sounds like: teth-NEE-koh-tohn

Translations: of the dead, of those who have died

Notes: This word is the perfect active participle of the verb 'θνῄσκω' (thnēskō), meaning 'to die' or 'to be dead'. As a participle, it functions like an adjective or a noun, describing someone or something that has died and remains in a state of death. In this genitive plural form, it refers to 'those who have died' or 'the dead' in a possessive or relational sense, often translated as 'of the dead'. It can refer to people of any gender.

Inflection: Perfect Active Participle, Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΝΕΚΡΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: The verb θνῄσκω (thnēskō) comes from the Proto-Indo-European root meaning 'to die'. It is related to words in other Indo-European languages that also convey the concept of death or dying.

Part of Speech: Verb

Sounds like: kah-tah-beh-NON-tohn

Translations: of going down, of descending, of coming down

Notes: This word is the genitive plural present active participle of the verb 'καταβαίνω' (katabainō), meaning 'to go down' or 'to descend'. As a participle, it functions like an adjective or adverb, describing the action of multiple subjects who are in the process of going down. It often implies movement from a higher to a lower place.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ

Etymology: The word καταβαίνω (katabainō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

Part of Speech: Participle

Sounds like: kah-tah-BAH-ee-non-tone

Translations: descending, going down, coming down, those descending, those going down, those coming down

Notes: This word is a present active participle, meaning 'descending' or 'going down'. It describes an action that is currently happening or ongoing. It can refer to people or things that are in the process of moving downwards, often from a higher place to a lower one. As a participle, it functions like an adjective or adverb, modifying a noun or verb, or can be used substantively to refer to 'those who are descending'.

Inflection: Present, Active, Participle, Masculine, Plural, Genitive

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΩΝ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G5453

Part of Speech: Verb

Sounds like: peh-FYR-meh-non

Translations: mixed, mingled, defiled, polluted, stained, soiled

Notes: This word is a perfect passive participle, meaning 'having been mixed' or 'having been defiled'. It describes something that has been thoroughly blended or contaminated, often with negative connotations like being stained or polluted. It is used to describe a state resulting from a past action of mixing or defiling.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΜΙΓΜΕΝΟΝ, ΜΕΜΟΛΥΣΜΕΝΟΝ

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RON

Translations: clean, pure, innocent, a clean thing, a pure thing

Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G4969

Part of Speech: Verb

Sounds like: sfah-GAY-nai

Translations: to be slain, to be slaughtered, to be sacrificed

Notes: This word is the aorist passive infinitive form of the verb 'σφάζω' (sphazō), meaning 'to slay' or 'to slaughter'. As an infinitive, it functions like 'to kill' or 'to be killed' in English. In this passive form, it specifically means 'to be slain' or 'to be slaughtered', often with a connotation of sacrifice or violent death. It can be used in contexts where someone or something is the recipient of the action of being killed.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΘΝῌΣΚΩ, ΑΠΟΘΝῌΣΚΩ, ΚΤΕΙΝΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, for, against, at, near, by, into, unto

Notes: This word is a common preposition in Koine Greek, indicating direction, relationship, or purpose. Its meaning can vary significantly depending on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward'; with the genitive, it can mean 'for' or 'in the presence of'; and with the dative, it can mean 'at' or 'near'. The provided form 'ΠΡΣ' is a common abbreviation or a scribal shorthand for 'ΠΡΟΣ' (PROS), which is the full word.

Inflection: Does not inflect (as a preposition), but governs different cases (Accusative, Genitive, Dative).

Synonyms: ΕΙΣ, ΕΝ, ΕΠΙ

Etymology: The word 'ΠΡΟΣ' (PROS) comes from Proto-Indo-European. It is related to other prepositions and adverbs indicating proximity or direction.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STOH-seen

Translations: to raise up, to cause to rise, to restore, to rebuild, to resurrect

Notes: This word is the aorist active infinitive form of the verb 'anistemi'. It means 'to raise up' or 'to cause to stand up'. It can refer to physical rising, such as standing up from a seated or lying position, or to a more metaphorical raising, like restoring something to its former state, rebuilding a structure, or, significantly in a theological context, raising someone from the dead (resurrection). As an infinitive, it functions like 'to raise' or 'to cause to rise' in English.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ

G2816

Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G1881

Part of Speech: Verb

Sounds like: ep-an-as-TEE-so-mai

Translations: I will rise up against, I will revolt, I will rebel

Notes: This word is a compound verb formed from the prefixes 'epi-' (upon, against) and 'ana-' (up, again) combined with the verb 'histemi' (to stand). It means to rise up against someone or something, indicating an act of rebellion, revolt, or opposition. It implies taking a stand in defiance.

Inflection: Future, Middle, Indicative, First Person, Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΦΙΣΤΗΜΙ

Etymology: The word ἐπανίστημι (epanistēmi) is a compound verb derived from the preposition ἐπί (epi, meaning 'upon' or 'against'), ἀνά (ana, meaning 'up' or 'again'), and ἵστημι (histēmi, meaning 'to stand' or 'to cause to stand'). It literally means 'to stand up against' or 'to rise up upon'.

G1881

Part of Speech: Verb

Sounds like: eh-PAN-is-tee-mee

Translations: I will rise up, I will stand up, I will revolt

Notes: This word appears to be a fragment or a misspelling of a form of the Koine Greek verb "ΕΠΑΝΙΣΤΗΜΙ" (epanistēmi), which means "to rise up against," "to stand up," or "to revolt." The question mark suggests an incomplete or uncertain transcription. In the provided context, it is likely part of a future tense form, indicating an action of rising or standing up.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (likely Middle)

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ

G2476

Part of Speech: Verb

Sounds like: STAY-so-my

Translations: I will stand, I will take my stand, I will be set, I will be appointed, I will be established

Notes: This word is the first person singular future middle indicative form of the verb ἵστημι (histēmi). It means 'I will stand' or 'I will take my stand'. In the middle voice, it emphasizes the subject performing the action for themselves or on their own behalf. It can also mean 'I will be set' or 'I will be appointed' in a passive sense, depending on the context.

Inflection: First Person, Singular, Future, Middle, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in Greek and other Indo-European languages, referring to the act of standing, setting, or causing to stand.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G0622

Part of Speech: Verb

Sounds like: ah-po-LOH

Translations: I will destroy, I will lose, I will perish, I will be lost

Notes: This word means to destroy, to lose, or to perish. In the active voice, it typically means 'to destroy' or 'to lose' something or someone. In the middle or passive voice, it means 'to perish' or 'to be lost'. It can refer to physical destruction, spiritual ruin, or simply the loss of an object or person.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΟΛΕΘΡΕΥΩ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From Ancient Greek ἀπόλλυμι (apóllumi), a compound of ἀπό (apó, 'from, off') and ὄλλυμι (óllumi, 'to destroy, to lose').

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G2640

Part of Speech: Noun

Sounds like: kah-TAH-lim-mah

Translations: remnant, a remnant, remainder, what is left

Notes: This word refers to that which is left over or remains after a larger part has been removed, destroyed, or passed away. It can denote a surviving group of people, a portion of something, or simply what is left behind. It is often used in a theological context to refer to a faithful remnant of a people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: From the verb καταλείπω (kataleipō), meaning 'to leave behind' or 'to abandon', combined with the suffix -μα (-ma) which forms nouns of result or object.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KAYN

Translations: to dwell, to inhabit, to reside, to live

Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.

Inflection: Present, Active, Infinitive

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ

Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-noos

Translations: those, those ones, them

Notes: This word is the accusative masculine plural form of the demonstrative pronoun/adjective 'ekeinos'. It refers to things or people that are distant or distinct from the speaker and listener, often translated as 'those' or 'them'. It functions to point out specific individuals or items that are not immediately present or are being distinguished from others.

Inflection: Plural, Accusative, Masculine

Synonyms: ΟΥΤΟΙ, ΑΥΤΟΙ

Etymology: From Koine Greek, likely a compound of ἐκεῖ (ekei, 'there') and -νος (-nos, a demonstrative suffix). It points to something 'over there' or 'that one'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-then

Translations: nothing, no one, not anything, a nothing

Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.

G0900

Part of Speech: Noun

Sounds like: ba-RA-thron

Translations: abyss, a gulf, a chasm, a pit, a deep hole

Notes: This word refers to a deep hole, a chasm, or an abyss. It is often used metaphorically to describe a state of ruin, destruction, or a place of great depth and danger. It can be used in sentences to denote a literal pit or a metaphorical downfall.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΒΥΣΣΟΣ, ΧΑΣΜΑ, ΒΟΘΡΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or derived from an onomatopoeic root suggesting a deep sound or opening.

G0684

Part of Speech: Noun

Sounds like: ap-oh-LEE-ah

Translations: destruction, ruin, perishing, waste, loss, a waste

Notes: This word refers to a state of utter ruin, destruction, or perishing. It can also denote the act of wasting something or the resulting loss. In a moral or spiritual sense, it signifies eternal ruin or damnation. It is often used to describe a state of being lost or undone.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: Derived from the verb ΑΠΟΛΛΥΜΙ (apollymi), meaning 'to destroy' or 'to lose', which is formed from the prefix ΑΠΟ (apo, 'from, away from') and the root ΟΛΛΥΜΙ (ollymi, 'to destroy, to perish').

G1011

Part of Speech: Verb

Sounds like: beh-boo-LEH-oo-meh

Translations: having been planned, having been decided, having been purposed, having been deliberated

Notes: This word is the perfect passive participle of the verb 'bouleuō', meaning 'to plan' or 'to decide'. As a participle, it functions like an adjective or adverb, describing something that has already been planned or decided upon. It indicates a completed action that has a lasting effect.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative or Vocative

Synonyms: ΔΕΔΟΓΜΕΝΟΝ, ΠΕΠΡΑΓΜΕΝΟΝ

Etymology: The verb ΒΟΥΛΕΥΩ (bouleuō) comes from the noun ΒΟΥΛΗ (boulē), meaning 'counsel' or 'plan'. It is related to the concept of deliberation and decision-making.

G1011

Part of Speech: Verb

Sounds like: beh-boo-LEU-mai

Translations: I have planned, I have purposed, I have decided, I have resolved

Notes: This is the first person singular perfect passive/middle indicative form of the verb 'βουλεύω'. It signifies an action that was completed in the past and has ongoing results in the present. In the middle voice, it means 'I have planned for myself' or 'I have decided'. In the passive voice, it would mean 'I have been planned' or 'I have been counseled'. Given the context, it most often conveys the sense of having made a firm decision or plan.

Inflection: First Person, Singular, Perfect, Indicative, Middle or Passive Voice

Synonyms: ΕΠΙΝΟΕΩ, ΔΙΑΝΟΕΟΜΑΙ, ΣΥΝΙΣΤΗΜΙ

Etymology: From 'βουλή' (boulē), meaning 'counsel' or 'will', which itself comes from the Proto-Indo-European root meaning 'to will' or 'to wish'.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-seh

Translations: he destroyed, he perished, he lost, he was lost, he ruined, he was ruined

Notes: This word is a verb meaning to destroy, to perish, to lose, or to ruin. It can be used transitively (to destroy something) or intransitively (to perish oneself). In this form, it indicates an action that happened in the past, completed at a specific point, and performed by a singular subject (he/she/it).

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

Etymology: The word ΑΠΟΛΛΥΜΙ is a compound word formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΟΛΛΥΜΙ (OLLUMI), meaning 'to destroy' or 'to lose'. The prefix intensifies the meaning of destruction or loss.

G0784

Part of Speech: Proper Noun

Sounds like: ass-SYR-ee-oos

Translations: Assyrians, the Assyrians

Notes: This word refers to the people of Assyria, an ancient empire in Mesopotamia. It is used to denote the inhabitants or descendants of that region. In this form, it functions as the direct object of a verb, indicating the recipients of an action.

Inflection: Plural, Masculine, Accusative

Etymology: The word "Assyrios" is derived from the geographical name "Assyria," referring to the ancient kingdom and its people. It is a direct transliteration from the Hebrew "Ashshur," which also refers to the region and its inhabitants.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Unknown

Sounds like: EH-mees

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, the letter 'Η' (eta) and 'Ι' (iota) were often pronounced similarly, and 'Σ' (sigma) could be confused with 'Ξ' (xi) or 'Ζ' (zeta) in some contexts, or it could be a misreading of another letter. There is no readily identifiable Koine Greek word 'ΕΜΗΣ'. It is possible it is a typo for a word like 'ΕΜΗΣ' (emēs), which is not a standard word, or 'ΕΜΗΣ' (emēs) which could be a form of 'ΕΜΟΣ' (emos) meaning 'my' or 'mine', but the spelling 'ΕΜΗΣ' is not a standard inflection. Given the context of the example sentences, it is highly likely to be a misspelling or a transcription error.

Inflection: Unknown

G2661

Part of Speech: Noun

Sounds like: kah-tah-PAH-tay-mah

Translations: trampling, a trampling, treading down, a treading down

Notes: This word refers to the act of trampling or treading something underfoot. It is often used to describe the destruction or desecration of something by walking all over it, implying contempt or violence. It is a compound word formed from 'κατά' (down) and 'πατέω' (to tread).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΤΗΜΑ, ΚΑΤΑΠΑΤΗΣΙΣ

Etymology: The word ΚΑΤΑΠΑΤΗΜΑ is derived from the verb ΚΑΤΑΠΑΤΕΩ (katapateō), meaning 'to tread down' or 'to trample'. This verb itself is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb πατέω (pateō), meaning 'to tread' or 'to walk'.

G0851

Part of Speech: Verb

Sounds like: ah-feh-reh-THEH-seh-tai

Translations: it will be taken away, it will be removed, it will be cut off

Notes: This word is a verb in the future passive indicative, third person singular. It means 'it will be taken away' or 'it will be removed'. It describes an action that will be done to something, rather than by something, in the future. For example, 'the burden will be taken away'.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΑΡΘΗΣΕΤΑΙ, ΑΠΟΛΕΣΘΗΣΕΤΑΙ

Etymology: The word ΑΦΑΙΡΕΩ (aphairéō) is a compound word formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΑΙΡΕΩ (hairéō), meaning 'to take' or 'to seize'. Thus, it literally means 'to take away from'.

G2218

Part of Speech: Noun

Sounds like: zoo-GOS

Translations: yoke, a yoke, balance, a balance, pair, a pair, scales, a scales

Notes: This word refers to a wooden bar or frame by which two draft animals (like oxen) are joined at the neck for working together. Metaphorically, it can represent a burden, servitude, or submission. It can also refer to a balance or scales used for weighing, or a pair of things. It is used to describe both literal objects and abstract concepts of control or measurement.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΒΑΡΟΣ, ΣΤΑΘΜΟΣ

Etymology: From the Proto-Indo-European root *yugom, meaning 'yoke'. It is related to English 'yoke' and Latin 'iugum'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2944

Part of Speech: Noun

Sounds like: KOO-dos

Translations: glory, renown, honor, a glory, a renown, an honor

Notes: This word refers to glory, renown, or honor, often associated with fame, prestige, or a good reputation. It can describe the honor bestowed upon someone or something, or the inherent glory possessed by them. It is typically used in a positive sense to highlight distinction or excellence.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΞΑ, ΤΙΜΗ, ΚΛΕΟΣ

Etymology: The word ΚΥΔΟΣ is of uncertain origin, but it is thought to be an ancient word with roots possibly in Proto-Indo-European, referring to something heard or celebrated.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G1011

Part of Speech: Verb

Sounds like: beh-boo-LEH-oo-teh

Translations: you have planned, you have purposed, you have decided, you have deliberated, you have consulted

Notes: This is a verb in the perfect active indicative, second person plural. It describes an action that was completed in the past and whose results continue into the present. It refers to the act of planning, purposing, deciding, or deliberating, often with a sense of counsel or advice. It implies a thoughtful and intentional decision-making process.

Inflection: Perfect, Active, Indicative, Second Person, Plural

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΜΒΟΥΛΕΥΩ, ΔΟΚΕΩ

Part of Speech: Noun

Sounds like: oy-koo-MEH-nay

Translations: world, inhabited earth, a world, the inhabited world, the Roman Empire

Notes: This word is a scribal abbreviation for ΟΙΚΟΥΜΕΝΗ (oikoumene), meaning 'the inhabited earth' or 'the world'. In the New Testament, it often refers to the Roman Empire, which was considered the 'inhabited world' at the time. It is used to describe the entire populated landmass or the sphere of human habitation and activity. The overline on the final 'H' indicates an abbreviation, likely for the full ending -ENH or -ENHN.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: From the present middle participle of the verb ΟΙΚΕΩ (oikeo), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)'.

Part of Speech: Noun

Sounds like: oy-koo-MEH-nay

Translations: inhabited earth, world, a world, the Roman Empire

Notes: This word is a scribal abbreviation for ΟΙΚΟΥΜΕΝΗ (oikoumenē), meaning 'inhabited earth' or 'world'. It often refers specifically to the Roman Empire, as that was the known 'inhabited world' during the time of the New Testament. It is used to describe the entire known world or a significant portion of it, as in 'all the world' or 'the whole inhabited earth'.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: From the feminine present participle of the verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'the dwelling place'.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the universe

Notes: This word refers to the inhabited earth or the whole world, often implying the Roman Empire or the known world at the time. It is a feminine noun and in this form, it indicates possession or origin, functioning as a genitive case. It describes something belonging to or coming from the inhabited world.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: Derived from the Greek verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. The word literally means 'the inhabited (land)' or 'the inhabited world'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1287

Part of Speech: Verb

Sounds like: dee-ah-skeh-DAH-seh

Translations: scatter, disperse, rout, break up, frustrate, confound

Notes: This word means to scatter, disperse, or rout, often implying the breaking up of a group or the frustration of a plan. It can be used to describe the scattering of people, the dispersal of an army, or the confounding of an enemy's counsel or intentions. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and σκεδάζω (skedazō), meaning 'to scatter'.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΛΥΩ, ΘΡΥΠΤΩ

G4762

Part of Speech: Verb

Sounds like: ahs-TREP-see

Translations: will turn, will return, will turn back, will turn around, will be converted

Notes: This word is the future active indicative form of the verb 'στρέφω' (strephō). It means 'will turn' or 'will return'. It describes an action of changing direction, either physically or metaphorically, such as turning back to a place or turning one's heart towards something. It can also imply a conversion or a change in one's way of life.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

G654

Part of Speech: Verb

Sounds like: ah-poh-STREP-see

Translations: he will turn away, she will turn away, it will turn away, he will turn back, she will turn back, it will turn back, he will avert, she will avert, it will avert, he will remove, she will remove, it will remove

Notes: This word is a form of the verb 'apostrephō', meaning to turn away, turn back, avert, or remove. It describes an action of causing something or someone to go in a different direction, or to withdraw oneself. It can be used transitively (to turn something away) or intransitively (to turn oneself away).

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΚΛΙΝΩ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2165

Part of Speech: Verb

Sounds like: yoo-fran-THEY-ee-teh

Translations: rejoice, be glad, make merry, be joyful, be delighted

Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It describes a state of happiness or delight. In its optative mood, as seen here, it expresses a wish or a potential action, often translated as 'may you rejoice' or 'would that you rejoice'. It is frequently used in exhortations or blessings.

Inflection: Aorist, Passive, Optative, Second Person Plural

Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: From ΕΥ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'to be well-minded' or 'to be in good spirits'.

G0245

Part of Speech: Adjective, Noun

Sounds like: ahl-LOH-foo-loy

Translations: foreigners, strangers, aliens, Philistines

Notes: This is a compound word formed from 'allos' (other) and 'phylon' (tribe or race). It refers to people of another tribe, race, or nation, hence 'foreigners' or 'strangers'. In the context of the Old Testament, it often specifically refers to the Philistines, who were a foreign people to the Israelites. It is used to describe those who are not part of one's own people or group.

Inflection: Plural, Masculine, Nominative

Synonyms: ΞΕΝΟΙ, ΕΘΝΗ

Etymology: The word is a compound of Ancient Greek ἄλλος (allos, “other”) and φυλή (phylē, “tribe, race”). It literally means 'of another tribe' or 'of another race'.

G246

Part of Speech: Adjective, Noun

Sounds like: AL-loh-FY-loy

Translations: foreigners, strangers, aliens, of another race, of another tribe

Notes: This word appears to be a truncated or misspelled form of ΑΛΛΟΦΥΛΟΙ (ALLOPHYLOI), which means 'foreigners' or 'those of another tribe/race'. It is a compound word formed from ΑΛΛΟΣ (ALLOS, 'other') and ΦΥΛΗ (PHYLE, 'tribe' or 'race'). It is used to describe people who are not part of one's own nation, tribe, or people group, often implying a distinction based on ethnicity or origin. In a biblical context, it frequently refers to non-Israelites or Gentiles.

Inflection: Plural, Nominative, Masculine

Synonyms: ETHNE, XENOI

G3817

Part of Speech: Verb (Participle)

Sounds like: pah-EE-on-tos

Translations: of striking, of smiting, of beating, of him who strikes, of the one striking

Notes: This word is the genitive singular masculine or neuter form of the present active participle of the verb 'paiō'. It describes the action of striking, smiting, or beating, and functions as a noun or adjective in the genitive case, indicating possession or relationship. For example, it could refer to 'the one who is striking' or 'that which is striking'.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΤΥΠΤΩΝ, ΚΟΠΤΩΝ

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-se-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G1636

Part of Speech: Noun

Sounds like: EK-go-nah

Translations: descendants, offspring, grandchildren, a descendant, an offspring, a grandchild

Notes: This word refers to those born from someone, specifically descendants, offspring, or grandchildren. It is used to denote the next generation or generations following a person or family line. It is a compound word formed from 'εκ' (ek), meaning 'out of' or 'from', and 'γονος' (gonos), meaning 'offspring' or 'birth'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΚΝΑ, ΓΕΝΕΑ

Etymology: Derived from the Greek preposition 'εκ' (ek), meaning 'out of' or 'from', and 'γονος' (gonos), meaning 'offspring' or 'birth'. It literally means 'born out of' or 'from a lineage'.

G1831

Part of Speech: Verb

Sounds like: ex-el-EF-son-tai

Translations: they will go out, they will come out, they will depart

Notes: This word is a verb meaning 'to go out,' 'to come out,' or 'to depart.' It describes an action of moving from an inside place to an outside place, or from one location to another. It is often used in contexts of people leaving a place or emerging from something.

Inflection: Future, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From Ancient Greek ἐξ (ex, 'out of') and ἔρχομαι (erchomai, 'to come, go'). It literally means 'to come out' or 'to go out.'

G4072

Part of Speech: Verb

Sounds like: peh-TOH-meh-noy

Translations: flying, those flying, a flying one

Notes: This word is the present middle/passive participle of the verb 'ΠΕΤΟΜΑΙ', meaning 'to fly'. It describes something or someone that is in the act of flying. In the provided context, it refers to 'birds that are flying'. It functions as an adjective modifying a noun, or as a substantive (a noun formed from a participle) meaning 'those who are flying'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΤΩΜΕΝΟΙ, ΠΤΗΝΟΙ

G1006

Part of Speech: Verb

Sounds like: bos-kee-thay-SON-tai

Translations: they will be fed, they will be pastured, they will graze

Notes: This word is a verb meaning 'to be fed' or 'to be pastured'. It describes the action of animals being led to pasture or being nourished, or by extension, people being cared for or provided for. It is used in the future tense, indicating an action that will happen.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΝΕΜΩ, ΠΟΙΜΑΙΝΩ

Etymology: From an assumed primary verb βόσκω (boskō), meaning 'to feed, tend, pasture'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nays

Translations: of peace, peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. In a broader sense, it encompasses prosperity and security. As a genitive form, it often indicates possession or relationship, such as 'of peace' or 'belonging to peace'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΥΣΤΑΘΕΙΑ, ΓΑΛΗΝΗ

Etymology: From the verb ΕΙΡΩ (eirō), meaning 'to join' or 'to bind together', suggesting a state of being joined or united in harmony. It is related to the concept of wholeness and completeness.

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

Part of Speech: Unknown

Sounds like: AH-neh-lee

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. Given the context of the provided examples, it appears to be a verb form, possibly related to 'go up' or 'take up', but without diacritics, it's difficult to definitively identify. It might be a misspelling or variant of a word like 'ανελεῖ' (aneleí), which is a future active indicative form of 'ἀναιρέω' (anaireō), meaning 'to take up, destroy, kill'. However, without further context or diacritics, its exact meaning and grammatical function remain uncertain.

Inflection: Unknown

G0337

Part of Speech: Verb

Sounds like: ah-nah-LEH-ee

Translations: to take up, to take away, to kill, to destroy, to abolish, to remove, to put to death

Notes: This word is a verb meaning 'to take up,' 'to take away,' 'to kill,' or 'to destroy.' Its meaning can vary depending on the context. It often refers to the act of putting someone to death or removing something completely. In the provided examples, it is used in the sense of 'to kill' or 'to destroy' someone.

Inflection: Infinitive, Aorist, Active; or Indicative, Aorist, Active, 3rd Person Singular

Synonyms: ΑΠΟΚΤΕΙΝΩ, ΦΟΝΕΥΩ, ΑΠΟΛΛΥΜΙ

Etymology: From the Greek preposition ἀνά (ana), meaning 'up' or 'again,' and the verb αἱρέω (haireō), meaning 'to take' or 'to seize.' The combination implies taking something up or taking it away completely.

G3649

Part of Speech: Verb

Sounds like: oh-loh-LY-zeh-teh

Translations: wail, lament, cry aloud, howl

Notes: This word is a verb meaning to wail, lament, or cry aloud, often in a mournful or distressed manner, but it can also refer to a shout of joy or triumph. It describes a loud, often prolonged vocal expression of emotion. In the provided context, it appears to be an imperative, commanding someone or a group to wail or lament.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΚΛΑΙΩ, ΘΡΗΝΕΩ, ΠΕΝΘΕΩ

Etymology: The word ὀλολύζω (ololuzo) is of onomatopoeic origin, mimicking the sound of a wail or cry. It is related to the Latin 'ululo' and English 'ululate', all stemming from similar imitative sounds.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G2532, G2896

Part of Speech: Conjunction, Verb

Sounds like: kahee-krah-geh-TOH-sahn

Translations: and let them cry out, and let them shout, and they should cry out, and they should shout

Notes: This is a compound word formed from the conjunction 'και' (kai), meaning 'and', and a form of the verb 'κραζω' (krazō), meaning 'to cry out' or 'to shout'. The combined meaning is 'and let them cry out' or 'and they should cry out'. It is used to connect a previous statement with a command or exhortation for a group of people to cry out or shout.

Inflection: Third Person Plural, Aorist Active Imperative

Synonyms: ΚΑΙ, ΒΟΑΩ, ΦΩΝΕΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0991

Part of Speech: Noun

Sounds like: bor-RAH

Translations: north, north wind, the north

Notes: This word refers to the north or the north wind. It is often used to indicate direction, such as 'from the north'. The apostrophe indicates a coronis, signifying an elision, likely from the genitive form ΒΟΡΡΑΣ (Borras) to ΒΟΡʼΡΑ (Borra) when followed by a vowel, or it could be a variant spelling.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΡΚΤΟΣ

Etymology: The word ΒΟΡΡΑΣ (Borras) is of uncertain origin, possibly pre-Greek. It refers to the north wind, personified as Boreas in Greek mythology.

G2064

Part of Speech: Verb

Sounds like: ER-kheh-teh

Translations: you come, you go, he comes, he goes, it comes, it goes, they come, they go, come!, go!

Notes: This is a form of the verb 'erchomai', meaning 'to come' or 'to go'. It is a very common verb used to describe movement towards or away from a place or person. Depending on context, it can be interpreted as a second person plural present indicative (you all come/go), a third person singular present indicative (he/she/it comes/goes), or a second person plural present imperative (come!/go!). The specific meaning is determined by the surrounding words and the overall sentence structure.

Inflection: Present Indicative (2nd Person Plural or 3rd Person Singular) or Present Imperative (2nd Person Plural), All Genders, All Cases

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2311

Part of Speech: Verb

Sounds like: eh-theh-meh-lee-OH-sen

Translations: he founded, he established, he laid a foundation, he built, he settled

Notes: This word describes the act of laying a foundation or establishing something firmly. It is used to indicate the initial act of building or setting up a structure, system, or principle, often implying a strong and secure beginning.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word ΘΕΜΕΛΙΟΩ (themelioō) is derived from the noun ΘΕΜΕΛΙΟΣ (themelios), meaning 'foundation' or 'base'. This noun itself comes from the root ΘΕΜΑ (thema), which relates to setting or placing.

G3634

Part of Speech: Pronoun, Adjective

Sounds like: oy-OHN

Translations: such as, of what sort, what kind of, as

Notes: This word is a relative pronominal adjective, meaning 'such as' or 'of what sort'. It is used to introduce a clause that describes the quality or nature of something previously mentioned. It can also function as an interrogative adjective, asking 'what kind of?'. In the provided examples, it appears to be a genitive plural form, likely meaning 'of such as' or 'of what kind'.

Inflection: Masculine or Neuter, Genitive, Plural

Synonyms: ΟΠΩΣ, ΩΣΠΕΡ

Etymology: The word οἷος (hoios) is of uncertain origin, possibly related to the demonstrative pronoun οὗτος (houtos, 'this') or the relative pronoun ὅς (hos, 'who, which'). It is used to express comparison or quality.

G4982

Part of Speech: Verb

Sounds like: so-THEE-son-tai

Translations: they will be saved, they will be delivered, they will be healed, they will be preserved

Notes: This word means "they will be saved" or "they will be delivered." It describes a future action where a group of people will experience salvation, deliverance, healing, or preservation. It is often used in a spiritual sense to refer to salvation from sin or danger, but can also refer to physical healing or rescue.

Inflection: Third person, Plural, Future, Passive, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

G5011