2001 Translation

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1377

Part of Speech: Participle

Sounds like: dee-OH-kon-tes

Translations: pursuing, persecuting, chasing, following, those who pursue, those who persecute

Notes: This word is a participle derived from the verb 'to pursue' or 'to persecute'. It describes an action of actively following after someone or something, either in a literal chase or in a hostile sense of persecution. It can also mean to earnestly seek or strive for something. As a participle, it functions like an adjective, modifying a noun, but also carries the action of a verb.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1708

Part of Speech: Verb

Sounds like: em-BLEP-sah-teh

Translations: look, look at, consider, observe, gaze upon, fix one's eyes on

Notes: This word means to look intently at something or someone, to fix one's gaze upon, or to consider carefully. It implies a focused and often penetrating look, rather than a casual glance. It is often used in the imperative to command someone to observe or consider something important.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΡΑΩ

Etymology: The word ἐμβλέπω (emblepō) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb βλέπω (blepō), meaning 'to see' or 'to look'. Thus, it literally means 'to look into' or 'to look intently at'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2991

Part of Speech: Verb

Sounds like: eh-lah-toh-MEH-sah-teh

Translations: you hewed, you quarried, you cut out of rock

Notes: This word is the aorist active indicative form of the verb 'λατομέω' (latomeō), meaning 'to hew stone,' 'to quarry,' or 'to cut out of rock.' It describes the action of shaping or extracting material, typically stone, from a quarry or natural formation. It is used to describe the act of creating something by cutting or carving from a larger mass.

Inflection: Aorist, Indicative, Active, 2nd Person, Plural

Synonyms: ΚΟΠΤΩ, ΤΕΜΝΩ

Etymology: The verb 'λατομέω' (latomeō) is a compound word derived from 'λάας' (laas), meaning 'stone,' and 'τέμνω' (temnō), meaning 'to cut.' Thus, it literally means 'to cut stone.'

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3736

Part of Speech: Verb

Sounds like: oh-RYX-ah-teh

Translations: you dug, you have dug, dig (imperative)

Notes: This word is the aorist active indicative or imperative form of the verb 'ορύσσω' (oryssō), meaning 'to dig' or 'to excavate'. It describes the action of digging something out of the ground. The final apostrophe (keraia) indicates that this word is also used as a numeral, representing the number 800. However, in the provided context, it functions as a verb.

Inflection: Second Person Plural, Aorist Active Indicative or Aorist Active Imperative

Synonyms: ΣΚΑΠΤΩ

Etymology: The verb 'ορύσσω' (oryssō) is of uncertain origin, possibly pre-Greek. It is related to the idea of breaking up or digging into the earth.

G0001

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham

Notes: This is the name of the patriarch Abraham, a foundational figure in Judaism, Christianity, and Islam. The apostrophe-like mark at the end, known as a keraia, indicates that the word is being used as a numeral, specifically the number 1, but in this context, it is more likely a scribal mark or an indication of an elision, though it is almost universally understood as the proper name Abraham.

Inflection: Does not inflect

Etymology: From Hebrew אברהם (Avraham), meaning 'father of a multitude' or 'father of many nations'.

G3962

Part of Speech: Noun

Sounds like: pah-TEER

Translations: father, a father, (of) father, (to) father

Notes: This is a scribal abbreviation for the Koine Greek word ΠΑΤΗΡ (patēr), meaning 'father'. It refers to a male parent or an ancestor. It can also be used metaphorically for a founder, originator, or a respected elder. The overline indicates that it is an abbreviation, with the missing letters (ΤΗ) being implied.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ

Etymology: From Proto-Indo-European. It is a very ancient word found across many Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5605

Part of Speech: Verb (Participle)

Sounds like: oh-dee-NOO-san

Translations: in travail, travailing, in labor, giving birth, suffering birth pangs

Notes: This word is a participle derived from the verb 'ōdinō', meaning 'to be in travail' or 'to suffer birth pangs'. It describes someone, typically a woman, who is experiencing the pains of childbirth or is in the process of giving birth. It can also be used metaphorically to describe intense suffering or the agony of a difficult process, similar to the pain of labor.

Inflection: Singular, Accusative, Feminine, Present, Active, Participle

Synonyms: ΤΙΚΤΟΥΣΑΝ, ΓΕΝΝΩΣΑΝ

Etymology: The verb ὠδίνω (ōdinō) comes from the noun ὠδίς (ōdis), meaning 'birth pangs' or 'labor pains'.

G5605

Part of Speech: Verb

Sounds like: oh-dee-NO-sahn

Translations: they travailed, they were in labor, they suffered birth pangs

Notes: This word describes the intense pain and effort associated with childbirth, specifically the act of labor or travail. It can also be used metaphorically to describe any severe suffering or anguish that precedes a significant outcome, much like the pain of labor precedes birth. It is a compound word, though its components are not typically broken down in this context.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΤΙΚΤΩ, ΓΕΝΝΑΩ

Etymology: The verb ΩΔΙΝΩ (odino) is derived from the noun ΩΔΙΝ (odin), meaning 'birth pang, travail, pain'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2564

Part of Speech: Verb

Sounds like: eh-KAH-leh-sah

Translations: I called, I have called, I invited, I have invited, I summoned, I have summoned

Notes: This is the first person singular, aorist active indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. It describes a completed action in the past, indicating that 'I' performed the action of calling or inviting someone or something. It can be used in various contexts, such as calling out a name, inviting guests, or summoning someone to a specific place or purpose.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0025

Part of Speech: Verb

Sounds like: ee-gah-PEE-sah

Translations: I loved, I have loved

Notes: This word is the first person singular, aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often with a focus on the act itself rather than its duration. The final apostrophe (keraia) indicates that this word is also used as the numeral 801. It is a compound word, but its parts are not easily separable into distinct meanings.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ

G4129

Part of Speech: Verb

Sounds like: ep-lee-THOO-nah

Translations: I multiplied, I increased, I made abundant, I became numerous, I became abundant

Notes: This word is the first person singular, aorist active indicative form of the verb 'πληθύνω' (plethyno). It describes an action that was completed in the past, meaning 'I multiplied' or 'I increased'. It can refer to making something more numerous or abundant, or to oneself becoming more numerous or abundant. In the provided examples, it is used to describe an increase in bad things ('ΕΠΛΗΘΥΝΑΝ ΚΑΚΑ' - they multiplied evils) and an increase in sons ('ΕΠΛΗΘΥΝΑϹ' - you multiplied).

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-soh

Translations: I will call to one's side, I will appeal, I will comfort, I will exhort, I will encourage, I will beseech, I will console, I will entreat

Notes: This word is the first person singular, future active indicative form of the verb ΠΑΡΑΚΑΛΕΩ. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. Thus, its core meaning is 'to call to one's side'. Depending on the context, it can mean to appeal to someone, to comfort or console them, to exhort or encourage them, or to entreat or beseech them. It is used when someone intends to perform one of these actions in the future.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΡΟΣΚΑΛΕΩ

Part of Speech: Verb

Sounds like: par-eh-KAH-leh-sah

Translations: I exhorted, I comforted, I encouraged, I appealed to, I called alongside

Notes: This word is the first person singular, aorist active indicative form of the verb 'παρακαλέω' (parakaleō). It means 'I exhorted,' 'I comforted,' 'I encouraged,' or 'I appealed to.' The verb 'παρακαλέω' is a compound word formed from 'παρά' (para), meaning 'alongside,' and 'καλέω' (kaleō), meaning 'to call.' Thus, it literally means 'to call alongside,' which can imply various actions depending on the context, such as calling someone to one's side for comfort, exhortation, or an appeal.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ

Part of Speech: Verb

Sounds like: par-ek-AL-eh-soh

Translations: I exhorted, I encouraged, I comforted, I appealed, I begged, I implored

Notes: This word is the first person singular, aorist active indicative form of the verb παρακαλέω (parakaleō). It describes a past action completed at a specific point in time. The verb παρακαλέω is a compound word formed from παρά (para, meaning 'beside' or 'alongside') and καλέω (kaleō, meaning 'to call'). Therefore, it literally means 'to call alongside'. This gives rise to its various meanings, such as to call someone to one's side for help, comfort, or encouragement, or to appeal to them. It can be used to describe a strong plea, an act of comforting, or an exhortation to action.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΟΜΑΙ, ΕΡΩΤΑΩ, ΠΑΡΑΚΑΛΩ

Etymology: The word παρακαλέω (parakaleō) is a compound verb derived from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. Its etymology reflects the idea of 'calling someone to one's side' for various purposes.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2048

Part of Speech: Noun, Adjective

Sounds like: EH-ree-mah

Translations: desolate place, a desolate place, desert, a desert, wilderness, a wilderness, desolate, deserted, solitary, uninhabited

Notes: This word, ΕΡΗΜΑʼ, is an inflected form of the root word ΕΡΗΜΟΣ. It refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also function as an adjective meaning 'desolate' or 'deserted'. The final apostrophe (keraia) indicates that this form could also represent the number 1045, though its context in the provided examples strongly suggests it is the word 'erema'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΝΥΔΡΟϹ, ΕΡΗΜΙΑ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3857

Part of Speech: Noun

Sounds like: pa-RA-dee-son

Translations: paradise, a paradise, garden, a garden, park, a park

Notes: This word refers to a garden, park, or pleasure ground, often specifically associated with the Garden of Eden or the heavenly abode of the righteous. It is a loanword from Persian, meaning an enclosed park or pleasure ground. In the New Testament, it is used to describe the spiritual realm where the righteous dead reside, or a future heavenly state.

Inflection: Singular, Accusative, Masculine

Synonyms: ΚΗΠΟΣ

Etymology: The word is a loanword from Old Persian *paridaiza- (via Avestan pairi-daēza-), meaning 'enclosed park' or 'walled garden'. It entered Greek through Xenophon and was later adopted into Hebrew and Aramaic, eventually appearing in the Septuagint and the New Testament.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3857

Part of Speech: Noun

Sounds like: pah-rah-DEE-soh

Translations: paradise, a paradise, garden, a garden

Notes: This word refers to a paradise or a garden, often with the connotation of an enclosed, beautiful, and fruitful place. In ancient Greek literature, it could describe the royal parks of Persian kings. In the Septuagint and New Testament, it is used to refer to the Garden of Eden and, metaphorically, to the dwelling place of the righteous after death, or a spiritual state of blessedness. It is used in the genitive case, indicating possession or origin, such as 'of paradise' or 'belonging to a garden'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΗΠΟΣ

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-neen

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.

G0020

Part of Speech: Noun

Sounds like: ah-gal-LEE-ah-mah

Translations: exultation, joy, gladness, a joy, a gladness

Notes: This word refers to a strong feeling of exultation, joy, or gladness. It often denotes a profound and overflowing sense of delight, particularly in a spiritual or religious context. It describes the state of being exceedingly joyful or jubilant.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ

Etymology: The word ἀγαλλίαμα (agalliama) is derived from the verb ἀγαλλιάω (agalliao), meaning 'to exult, rejoice greatly'. It signifies the result or state of this exultation.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1843

Part of Speech: Verb

Sounds like: ex-oh-moh-loh-gee-SEIN

Translations: to confess, to acknowledge, to profess, to give thanks, to praise

Notes: This word is the future infinitive active form of the verb ΕΞΟΜΟΛΟΓΕΩ. It signifies the act of confessing, acknowledging, or professing something, often with an implication of agreement or public declaration. It can also mean to give thanks or praise, particularly to God, indicating an open and public expression of gratitude or worship.

Inflection: Future, Active, Infinitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

G1843

Part of Speech: Noun

Sounds like: ex-oh-mo-LOH-gay-sin

Translations: confession, acknowledgment, praise, thanksgiving

Notes: This word refers to an open acknowledgment or declaration, often with a religious or moral connotation. It can mean a confession of sins, an acknowledgment of truth, or an expression of praise and thanksgiving to God. Its meaning depends on the context, but it always implies a public or explicit declaration.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΜΟΛΟΓΙΑ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: Derived from the verb ΕΞΟΜΟΛΟΓΕΩ (exomologeo), which means 'to confess, acknowledge, or praise.' The prefix ΕΞ (ex) means 'out of' or 'from,' intensifying the idea of an open or public declaration.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1795

Part of Speech: Verb

Sounds like: eh-noh-tee-SAS-thai

Translations: to give ear, to listen, to pay attention, to hear

Notes: This word is an aorist infinitive form of the verb 'enōtizomai', meaning 'to give ear to' or 'to listen attentively'. It emphasizes the act of paying close attention with one's ears, often implying a readiness to obey or understand. It is used to describe the action of listening carefully to someone or something.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The verb 'enōtizomai' is derived from the preposition 'en' (in) and 'ous' (ear), literally meaning 'to put into the ear' or 'to be in the ear'. It signifies the act of giving one's ear to something.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-se-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G5035

Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G4992

Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1689

Part of Speech: Verb

Sounds like: en-BLEP-sah-teh

Translations: look, look at, look intently, consider, gaze, fix one's eyes on

Notes: This word is the aorist active imperative, second person plural form of the verb 'ἐμβλέπω' (emblepō). It is a compound word formed from 'ἐν' (en, meaning 'in' or 'into') and 'βλέπω' (blepō, meaning 'to see' or 'to look'). It signifies looking intently, fixing one's gaze upon something, or considering it carefully.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G4732

Part of Speech: Verb

Sounds like: es-teh-reh-OH-thay

Translations: he was strengthened, it was strengthened, he was made firm, it was made firm, he was established, it was established

Notes: This word describes an action of being made strong, firm, or established. It is used to indicate that someone or something has been made stable, secure, or has gained strength. It implies a process of becoming solid or unshakeable, often in a physical or foundational sense.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΕΔΥΝΑΜΩΘΗ, ΕΒΕΒΑΙΩΘΗ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G3822

Part of Speech: Verb

Sounds like: pah-leh-oh-THEE-seh-tai

Translations: will become old, will grow old, will be made old, will be worn out, will decay

Notes: This word describes the process of something becoming old, decaying, or wearing out over time. It is used to indicate a future state of obsolescence or deterioration. It is the future passive indicative form of the verb 'palaióō'.

Inflection: Third Person Singular, Future Tense, Passive Voice, Indicative Mood

Synonyms: ΓΗΡΑΣΚΩ, ΦΘΕΙΡΩ

Etymology: From the Greek word 'palaios' (παλαιός), meaning 'old' or 'ancient'. The verb 'palaióō' means to make old or to become old.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1627

Part of Speech: Verb

Sounds like: ek-LEE-peh

Translations: may fail, may cease, may come to an end, may vanish, may be wanting, may be deficient

Notes: This word is a form of the verb 'ekleipo', meaning to fail, cease, or come to an end. Without diacritics, it most commonly represents the 3rd person singular aorist active subjunctive form, indicating a potential or hypothetical action. It can be used in clauses expressing purpose, result, or condition, often translated with 'may' or 'might'.

Inflection: 3rd Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΛΗΓΩ

Etymology: The word ΕΚΛΕΙΠΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΕΙΠΩ (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to its meaning of failing or ceasing.

G1492

Part of Speech: Verb, Participle

Sounds like: EYE-doh-tes

Translations: knowing, having known, having seen, perceiving, understanding, being aware

Notes: This word is a participle derived from the verb 'oida', meaning 'to know' or 'to have seen'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of knowing or having perceived something. It can be translated as 'knowing' or 'having known', often implying a state of awareness or understanding based on prior experience or observation. It is used to describe individuals who possess knowledge or have gained insight into a particular matter.

Inflection: Plural, Nominative, Masculine

Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕΠΙΣΤΑΜΕΝΟΙ

Etymology: The verb 'oida' (from which 'eidotes' is derived) is a perfect tense form that functions as a present tense, meaning 'I know'. It comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3680

Part of Speech: Noun

Sounds like: oh-ney-dihs-MOH

Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, reviling, a reviling, (of) reproach, (of) disgrace, (of) insult, (of) reviling

Notes: This word refers to the act or state of being reproached, insulted, or disgraced. It signifies a strong expression of disapproval or criticism, often implying shame or dishonor. It is typically used to describe the suffering or experience of being subjected to such treatment.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: The word "ΟΝΕΙΔΙΣΜΟΣ" (oneidismos) derives from the verb "ὀνειδίζω" (oneidizo), meaning 'to reproach' or 'to revile'. This verb itself comes from "ὄνειδος" (oneidos), meaning 'reproach' or 'blame'.

G2273

Part of Speech: Verb

Sounds like: het-TASS-theh

Translations: you were defeated, you were overcome, you were conquered

Notes: This word is a verb meaning 'to be defeated' or 'to be overcome'. It describes a state of being conquered or losing a struggle. The apostrophe (coronis) indicates an elision, but in this specific form, it's part of the standard spelling of the verb's inflection rather than an elision of two words. It is used to describe a group of people who have been defeated.

Inflection: 2nd Person, Plural, Indicative, Aorist, Passive

Synonyms: ΗΤΤΑΟΜΑΙ, ΗΣΣΑΟΜΑΙ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0977

Part of Speech: Verb

Sounds like: broh-THEH-seh-tai

Translations: will be eaten, shall be eaten, will be consumed, shall be consumed

Notes: This word is a future passive form of the verb 'to eat' or 'to consume'. It indicates that something will be eaten or consumed by an external agent, rather than performing the action itself. It is used to describe an action that will happen in the future, where the subject of the verb is the recipient of the action of eating.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΕΣΘΙΩ, ΚΑΤΕΣΘΙΩ

Etymology: The root verb ΒΙΒΡΩΣΚΩ is of uncertain origin, possibly related to the root of βόρος (boros, 'devouring').

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G5550

Part of Speech: Noun

Sounds like: KHRO-noo

Translations: (of) time, time

Notes: This word refers to time, a period, or a season. It is a masculine noun and is used to denote a duration or a specific point in time. In this genitive form, it often indicates possession or a relationship of origin, such as 'of time' or 'belonging to time'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It refers to sequential, measurable time.

Part of Speech: Adjective

Sounds like: SAY-tos

Translations: rotten, decayed, worm-eaten, a rotten, a decayed, a worm-eaten

Notes: This word describes something that is rotten, decayed, or worm-eaten. It is used to describe things that are in a state of decomposition or ruin, often implying something that is worthless or repulsive due to its decay. It can be used to describe objects, food, or even metaphorical states of decay.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΑΠΡΟΣ, ΔΙΑΦΘΑΡΜΕΝΟΣ

Etymology: The origin of this word is uncertain, but it is related to the concept of decay and putrefaction.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G1825

Part of Speech: Verb

Sounds like: ex-eh-GEH-ee-roo

Translations: Awake, arise, stir up, rouse

Notes: This word is a verb meaning to awaken, to cause to rise, or to stir up. It is often used in an imperative sense, commanding someone or something to become active or to emerge from a state of inactivity or sleep. It can refer to physical awakening or a metaphorical rousing to action.

Inflection: Present, Middle/Passive, Imperative, Second Person Singular

Synonyms: ΑΝΑΙΡΩ, ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ΕΞΕΓΕΙΡΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΓΕΙΡΩ (egeiro), meaning 'to raise' or 'to awaken'. Thus, it literally means 'to raise out of' or 'to awaken from'.

G1453

Part of Speech: Verb

Sounds like: ex-eh-GHEE-roo

Translations: awake, arise, stir up, rouse, wake up, get up

Notes: This word is an imperative form of the verb 'exegiero', meaning 'to awaken' or 'to stir up'. It is used to command someone to rise or to become active. It can be used literally, as in waking from sleep, or figuratively, as in stirring up courage or action. The form 'ΕΞΕΓΙΡΟΥ' is a common variant spelling of 'ΕΞΕΓΕΙΡΟΥ' in ancient manuscripts.

Inflection: Present, Middle/Passive Voice, Imperative, Second Person, Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The word ΕΞΕΓΕΙΡΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΓΕΙΡΩ (egeiro), meaning 'to raise' or 'to awaken'. Thus, it literally means 'to raise out of' or 'to awaken from'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G1746

Part of Speech: Verb

Sounds like: en-DEW-seh

Translations: put on, clothe, be clothed, wear

Notes: This word is a verb meaning 'to put on' or 'to clothe oneself'. It is often used in the context of putting on garments, but can also be used metaphorically for taking on a quality or characteristic, such as 'putting on Christ' or 'putting on righteousness'. It implies an action of covering or enveloping.

Inflection: Aorist, Imperative, Active, Second Person, Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From the prefix EN (in) and the verb ΔΥΩ (to sink, to enter). The combination suggests 'to sink into' or 'to enter into' clothing.

G1746

Part of Speech: Verb

Sounds like: en-DY-sai

Translations: to put on, to clothe oneself, to be clothed, to be arrayed, to wear, to assume, to enter into, to be invested with

Notes: This word describes the act of putting on clothing or being clothed. It can also be used metaphorically to mean assuming a quality, character, or power, or being invested with something. In the provided form, it can function as an infinitive, indicating the action of putting on, or as an imperative, commanding someone to put on something.

Inflection: Aorist Active Infinitive or Aorist Middle Imperative, 2nd Person Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From the prefix ἐν (en), meaning 'in', and the verb δύω (dyō), meaning 'to sink into, to enter'. Thus, it literally means 'to sink into' or 'to enter into' clothing.

G2479

Part of Speech: Noun

Sounds like: is-KHOON

Translations: strength, power, might, force, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a capacity for action or resistance. It can describe physical, moral, or spiritual power. In the provided context, it likely refers to the power or might of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ΙΣΧΥΣ' (the root of ΙΣΧΥΝ) is of uncertain origin, possibly related to a root meaning 'to hold back' or 'to be strong'.

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-oh-nos

Translations: of arm, of strength, of power, of might

Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it is often used to denote strength, power, or might, especially when referring to divine power or intervention. It is a masculine noun.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', referring to the forearm as the 'short' part of the arm compared to the upper arm.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOO-sah

Translations: desolating, laying waste, making desolate, making desert, making empty, making solitary, making lonely

Notes: This word is the feminine singular nominative/vocative present active participle of the verb 'ερημόω' (erēmoō). It describes an action of making something desolate, laying it waste, or rendering it empty or solitary. It can be used to describe a person or entity that is actively causing desolation or emptiness. For example, 'the desolating woman' or 'she who makes desolate'.

Inflection: Present Active Participle, Singular, Feminine, Nominative or Vocative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΛΥΜΑΙΝΟΜΑΙ

Etymology: The verb 'ερημόω' (erēmoō) comes from the adjective 'ερημος' (erēmos), meaning 'desolate, solitary, empty'. This adjective itself is of uncertain origin, possibly related to 'ερεμος' (eremos), referring to a quiet or deserted place.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G0899

Part of Speech: Noun

Sounds like: BA-thos

Translations: depth, a depth, deep, profoundness, abyss

Notes: This noun refers to a great vertical extent downwards, indicating depth or profoundness. It can also refer to the deep sea or an abyss. It is used to describe the extent of something from top to bottom, or figuratively, the profoundness of a concept or idea.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΒΥΣΣΟΣ, ΒΥΘΟΣ

Etymology: From the adjective βαθύς (bathys), meaning 'deep'. It is related to the Proto-Indo-European root *gʷʰedʰ-, meaning 'to sink, to be deep'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4506

Part of Speech: Participle

Sounds like: roo-OH-meh-noys

Translations: (to) those delivering, (to) those rescuing, (to) those preserving

Notes: This word is a participle derived from the verb 'to rescue' or 'to deliver'. It describes people who are in the act of delivering or being delivered, or who are being rescued or preserving themselves. It is used here in the dative case, indicating the recipients of an action or the persons for whom something is done.

Inflection: Plural, Dative, Masculine, Middle/Passive, Present

Synonyms: ΣΩΖΟΝΤΕΣ, ΛΥΤΡΟΥΜΕΝΟΙ

Etymology: From an assumed primary verb ῥύω (rhyō), meaning 'to draw, drag, pull'. The middle voice ῥύομαι (rhyomai) then developed the meaning 'to draw to oneself, rescue, deliver'.

G3084

Part of Speech: Verb

Sounds like: eh-loo-TROH-meh-noos

Translations: redeemed, having been redeemed, ransomed, having been ransomed

Notes: This word is a form of the verb 'λυτρόω' (lytroō), meaning 'to redeem' or 'to ransom'. It describes the state of having been set free or delivered, often through the payment of a price. In the context of ancient Greek, it could refer to freeing a slave or a prisoner by paying a ransom. In a theological context, it refers to being delivered from sin or bondage through a redemptive act.

Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΕΞΑΓΟΡΑΖΩ, ΑΠΟΛΥΤΡΩΣΙΣ

G3084

Part of Speech: Participle, Adjective

Sounds like: leh-ly-TROH-meh-noys

Translations: (to) those who have been redeemed, (to) those who have been ransomed, (to) the redeemed, (to) the ransomed

Notes: This word is a perfect passive participle derived from the verb 'λυτρόω' (lytroō), meaning 'to redeem' or 'to ransom'. As a participle, it functions like an adjective, describing someone or something. In this form, it refers to individuals who have undergone the action of being redeemed or ransomed, indicating a completed state of having been set free, often through payment of a price. It is used to describe a group of people.

Inflection: Perfect Passive Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΕΞΑΓΟΡΑΖΩ, ΑΠΟΛΥΤΡΩΣΙΣ

G654

Part of Speech: Verb

Sounds like: ap-os-traf-ee-SON-tai

Translations: they will turn away, they will return, they will be turned back, they will be averted

Notes: This word is a compound verb formed from 'απο' (away from) and 'στρεφω' (to turn). It describes an action where a group of people or things will be turned away, turned back, or caused to return. It implies a future passive action, meaning the subjects will experience the turning rather than initiating it themselves. It can refer to physical turning or a turning away from a belief or path.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, unto, in, on, among, toward, with, at, a, one, first

Notes: This word, ending with an apostrophe-like mark, most commonly represents an elision of the preposition ΕΙΣ (eis), meaning 'into' or 'to'. It indicates motion towards or entry into something, or a purpose/result. For example, it can mean 'into the house' or 'for a purpose'. Less commonly, the mark could be a keraia, indicating the numeral 15 (ΙΕ'). However, in Koine Greek, the keraia for numbers is usually a prime symbol (ʹ) rather than an apostrophe (ʼ), and it's typically placed after the last letter of the numeral. Given the form, elision of the preposition ΕΙΣ is the primary interpretation. The word ΕΙΣ itself can also function as a numeral meaning 'one' or 'first', or as an indefinite article 'a' or 'an'.

Inflection: Does not inflect (as a preposition); Nominative, Accusative, Masculine, Feminine, Neuter, Singular (as a numeral/adjective)

Synonyms: ΕΝ, ΠΡΟΣ

G4579

Part of Speech: Verb

Sounds like: SEH-yoh

Translations: to shake, to agitate, to move, to stir up, to cause to tremble

Notes: This verb means to shake, to cause to tremble, or to agitate. It can be used literally, as in shaking the earth or a building, or figuratively, referring to causing a disturbance or stirring up people. It implies a forceful or violent movement.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ, ΚΙΝΕΩ

Etymology: The word ΣΕΙΩ (seiō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to throw, to shake'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-oo

Translations: of eternal, of everlasting, of age-long, of perpetual

Notes: This word describes something that is eternal, everlasting, or pertaining to an age or eon. It signifies a duration that is either without end or of a very long, indefinite period, often referring to a quality rather than just a quantity of time. It is used to describe things like eternal life, eternal glory, or eternal punishment.

Inflection: Singular, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΙΔΙΟΣ, ΑΤΕΛΕΥΤΗΤΟΣ

Etymology: The word ΑΙΩΝΙΟΣ (aionios) is derived from the noun ΑΙΩΝ (aion), meaning 'age' or 'eon'. It describes that which pertains to or is characteristic of an age or eternity.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0020

Part of Speech: Noun

Sounds like: ah-gal-LEE-ah-sis

Translations: exultation, gladness, joy, a joy, great joy

Notes: This word refers to a state of extreme joy, exultation, or gladness, often expressed outwardly. It implies a triumphant and overflowing happiness, frequently used in a religious or spiritual context to describe the joy of salvation or divine favor. It can be used to describe the feeling itself or the act of expressing it.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ

Etymology: The word ΑΓΑΛΛΙΑΣΙΣ (agalliasis) is derived from the verb ἀγαλλιάω (agalliao), meaning 'to exult, rejoice greatly'. It is related to ἀγάλλομαι (agallomai), 'to glorify, make glorious'.

G1078

Part of Speech: Noun

Sounds like: GEH-neh-sis

Translations: birth, origin, lineage, generation, creation, nature, beginning

Notes: The word "ΕΝΕΣΙΣ" appears to be a misspelling or transcription error of the Koine Greek word "ΓΕΝΕΣΙΣ" (genesis). "ΓΕΝΕΣΙΣ" refers to the act of coming into being, the origin or beginning of something, or a person's lineage or family history. It can also describe the nature or inherent character of something.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΡΧΗ, ΚΤΙΣΙΣ, ΦΥΣΙΣ

Etymology: From the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to come into being' or 'to be born'.

G0136

Part of Speech: Noun

Sounds like: ai-NEH-sis

Translations: praise, commendation, approval, a praise

Notes: This word is a feminine noun meaning 'praise' or 'commendation'. It refers to the act of expressing approval, admiration, or worship. It can be used in various contexts, from human praise to divine worship, and often implies a positive judgment or recognition of worth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΑΙΝΟΣ, ΔΟΞΑ, ΥΜΝΟΣ

Etymology: The word ΑΙΝΕΣΙΣ (ainesis) is derived from the verb ΑΙΝΕΩ (aineo), meaning 'to praise' or 'to commend'. It signifies the act or result of praising.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G2638

Part of Speech: Verb

Sounds like: kah-tah-LEEM-pseh-tai

Translations: will overtake, will seize, will lay hold of, will apprehend, will comprehend, will attain

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to seize'). It generally means to take hold of something, to seize, to overtake, or to apprehend. In some contexts, it can also mean to comprehend or grasp a concept. It implies a forceful or decisive action of taking possession or understanding.

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΠΙΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3601

Part of Speech: Noun

Sounds like: oh-doo-NEE

Translations: pain, sorrow, anguish, distress, a pain, a sorrow

Notes: This word refers to physical pain, suffering, or mental anguish and sorrow. It describes a deep sense of distress or grief. It can be used to describe the pain of childbirth, the suffering caused by illness, or the emotional pain of loss.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΝΟΣ, ΛΥΠΗ, ΘΛΙΨΙΣ

Etymology: The word 'ΟΔΥΝΗ' comes from the verb 'ΟΔΥΝΑΩ' (odynao), meaning 'to suffer pain' or 'to be in distress'. Its ultimate origin is uncertain, but it is an ancient Greek term for suffering.

G3077

Part of Speech: Noun

Sounds like: LOO-pay

Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness

Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ

Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.

G4726

Part of Speech: Noun

Sounds like: steh-NAG-moss

Translations: groaning, a groaning, sighing, a sighing, lamentation, a lamentation

Notes: This word refers to a deep, inarticulate sound expressing pain, grief, or longing. It can be a groan, a sigh, or a lament. It is often used to describe the inner anguish or deep emotional distress that cannot be fully expressed in words, or the audible expression of such feelings. It is typically used as a singular noun in sentences.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ

Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh'. It describes the action or result of groaning.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

Part of Speech: Participle, Noun, Adjective

Sounds like: pah-rah-kah-LOHN

Translations: comforting, exhorting, encouraging, appealing, entreating, inviting, consoling, a comforter, an exhorter, one who comforts, one who exhorts

Notes: This word is a present active participle, meaning 'one who is comforting' or 'one who is exhorting'. It describes an ongoing action of providing comfort, encouragement, or an appeal. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person performing the action, such as 'the comforter' or 'the one who exhorts'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΑΡΗΓΟΡΩΝ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΣ

G1097

Part of Speech: Verb

Sounds like: GNO-thee

Translations: know, understand, perceive, recognize

Notes: This word is an imperative verb, meaning 'know!' or 'understand!'. It is used to command or urge someone to gain knowledge, become aware of something, or recognize a fact or person. It can also imply coming to a full understanding or experiencing something firsthand.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: The word comes from the Proto-Indo-European root meaning 'to know'. It is related to the English word 'know' and Latin 'gnoscere'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G2125

Part of Speech: Verb

Sounds like: yoo-lah-beh-THEE-sah

Translations: to be cautious, to be reverent, to be devout, to be afraid, to be careful, to show reverence, to fear

Notes: This word describes the act of being cautious, reverent, or devout. It implies a careful and respectful attitude, often in the context of fearing God or showing reverence towards sacred things. It can also mean to be afraid or to take precautions.

Inflection: Aorist, Participle, Feminine, Nominative, Singular

Synonyms: ΦΟΒΕΟΜΑΙ, ΣΕΒΟΜΑΙ, ΔΕΙΔΩ

Etymology: From εὐλαβής (eulabēs), meaning 'cautious, reverent', which is derived from εὖ (eu, 'well') and λαμβάνω (lambanō, 'to take, to hold'). Thus, it literally means 'to take well' or 'to hold oneself well', implying carefulness.

G2125

Part of Speech: Participle

Sounds like: yoo-lah-bee-THEH-sah

Translations: having been reverent, having been cautious, having been devout, having been afraid, having been careful

Notes: This word is an aorist passive participle of the verb εὐλαβέομαι (eulabeomai), meaning 'to be cautious,' 'to be reverent,' or 'to be afraid.' It describes an action completed in the past, indicating that the subject has experienced or undergone the state of being reverent, cautious, or fearful. It often implies a respectful or pious fear, or a careful avoidance of something.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΦΟΒΗΘΕΙΣΑ, ΔΕΙΣΑΣΑ

G5399

Part of Speech: Verb

Sounds like: eh-fo-BEE-thees

Translations: you feared, you were afraid, you were terrified

Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It describes an action of experiencing fear or terror. It is used to indicate that the subject of the verb (in this case, 'you') felt or experienced fear.

Inflection: Second Person, Singular, Aorist, Indicative, Passive

Synonyms: ΔΕΙΔΩ, ΠΤΟΕΩ

Etymology: The word ΦΟΒΕΩ (phobeō) is derived from the noun ΦΟΒΟΣ (phobos), meaning 'fear' or 'panic'. It is related to the concept of flight or being put to flight by fear.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3583

Part of Speech: Verb

Sounds like: ex-ay-RAN-thay-san

Translations: they were dried up, they withered, they became dry

Notes: This word is a compound verb, formed from the prefix ἐξ- (ex-), meaning 'out' or 'from', and the verb ξηραίνω (xērainō), meaning 'to dry up' or 'to wither'. It describes a state of becoming completely dry or withered, often implying a process of decay or loss of vitality. It is typically used to describe plants, land, or other things that lose their moisture and become parched.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΜΑΡΑΙΝΩ, ΑΠΟΞΗΡΑΙΝΩ

Etymology: The verb ξηραίνω (xērainō) comes from the adjective ξηρός (xēros), meaning 'dry'. The prefix ἐξ- (ex-) is a common Greek preposition and prefix indicating separation or completion.

G4160

Part of Speech: Participle

Sounds like: poy-EE-san-tah

Translations: having made, who made, the one who made, him who made, maker, doer

Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ

G2311

Part of Speech: Participle

Sounds like: theh-meh-lee-OH-san-tah

Translations: having founded, who founded, establishing, who established

Notes: This word is an aorist active participle, meaning 'having founded' or 'who founded'. It describes an action completed in the past by the subject. It is often used to describe someone who has laid a foundation or established something firmly. In a sentence, it functions like an adjective, modifying a noun or pronoun, and can also convey a causal or temporal relationship.

Inflection: Aorist Active Participle, Accusative, Singular, Masculine

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΙΔΡΥΩ, ΣΤΗΡΙΖΩ

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G2346

Part of Speech: Verb, Participle

Sounds like: THLEE-bon-tes

Translations: those who afflict, those who trouble, oppressors, persecutors

Notes: This word is a present active participle, plural, masculine, nominative, or accusative case, derived from the verb 'θλίβω' (thlibō). It refers to individuals who are actively causing distress, trouble, or oppression. It can be translated as 'those who afflict' or 'oppressors' and is often used to describe enemies or adversaries.

Inflection: Present, Active, Participle, Plural, Masculine, Nominative or Accusative

Synonyms: ΔΙΩΚΟΝΤΕΣ, ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ

G2346

Part of Speech: Verb, Participle

Sounds like: THLEE-bon-tos

Translations: of those afflicting, of those pressing, of those troubling, of those distressing

Notes: This word is the genitive singular masculine, neuter, or feminine plural form of the present active participle of the verb 'thlibo'. It refers to someone or something that is currently afflicting, pressing, troubling, or distressing. It is often used to describe those who cause hardship or tribulation.

Inflection: Present, Active, Participle, Genitive, Singular (Masculine or Neuter) or Plural (Masculine, Feminine, or Neuter)

Synonyms: ΠΙΕΖΟΝΤΟΣ, ΣΤΕΝΟΧΩΡΟΥΝΤΟΣ, ΘΛΙΨΕΩΣ

G1011

Part of Speech: Verb

Sounds like: eh-boo-LEH-oo-sah-toh

Translations: he consulted, he took counsel, he decided, he purposed, he planned, he deliberated

Notes: This word is a verb meaning 'to consult,' 'to take counsel,' 'to decide,' 'to purpose,' or 'to plan.' It describes the act of deliberating or making a decision, often after seeking advice or considering options. It is used to indicate that someone has made a firm resolution or formed a plan.

Inflection: Third Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΜΒΟΥΛΕΥΩ, ΓΝΩΜΕΥΩ

G0142, G0686

Part of Speech: Verb, Noun

Sounds like: ah-RAI

Translations: to take up, to lift, to carry away, to remove, to destroy, to curse, a curse, a prayer, a vow

Notes: This word has multiple possible meanings depending on its root. It can be an infinitive form of the verb 'ΑΙΡΩ' (airo), meaning 'to take up, lift, carry away, remove, or destroy'. In this sense, it describes the action of physically moving something upwards or taking it away, or metaphorically removing something from existence. It can also be a form of the noun 'ΑΡΑ' (ara), which means 'a curse', 'a prayer', or 'a vow'. In this sense, it refers to an imprecation or a solemn promise made to a deity.

Inflection: Aorist Active Infinitive (from ΑΙΡΩ); Nominative Plural, Feminine (from ΑΡΑ); Vocative Plural, Feminine (from ΑΡΑ)

Synonyms: ΑΙΡΩ, ΑΝΑΙΡΩ, ΚΑΤΑΡΑ

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G4982

Part of Speech: Verb

Sounds like: SOH-zes-thai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This is the present passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' or 'to be preserved.' It describes the state or action of someone or something being rescued, protected, or brought to safety by an external agent. It can be used in contexts of spiritual salvation, physical healing, or general preservation from danger.

Inflection: Present, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G2476

Part of Speech: Verb

Sounds like: STAY-seh-tai

Translations: will stand, will be set, will be established, will be appointed, will be placed, will be made to stand

Notes: This word is the third person singular future passive or middle indicative form of the verb ἵστημι (histēmi). It describes an action that will happen in the future, indicating that someone or something will stand, be set, be established, or be appointed. It can be used in contexts where a person will take a stand, or an object will be placed in a certain position, or a rule will be established.

Inflection: Third Person, Singular, Future, Passive or Middle, Indicative

Synonyms: ΕΓΕΡΘΗΣΕΤΑΙ, ΟΡΘΩΘΗΣΕΤΑΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that also convey the idea of standing or placing.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G5015

Part of Speech: Participle, Verb

Sounds like: tah-RAS-sone

Translations: troubling, disturbing, stirring up, one who troubles, he who troubles

Notes: This word is the present active participle of the verb 'tarassō', meaning 'to trouble', 'to disturb', or 'to stir up'. As a participle, it describes an ongoing action and can function as an adjective (e.g., 'the troubling sea'), an adverb (e.g., 'he spoke, troubling the crowd'), or a noun (e.g., 'the one who troubles'). In this form, it specifically refers to a masculine singular subject performing the action.

Inflection: Present Active Participle, Masculine, Singular, Nominative

Synonyms: ΣΥΝΤΑΡΑΣΣΩΝ, ΘΟΡΥΒΩΝ

G2279

Part of Speech: Noun, Verb

Sounds like: AY-khoh

Translations: echo, a sound, a noise, a report, to sound, to resound

Notes: This word can function as both a noun and a verb. As a noun, it refers to a sound, noise, or report, often implying a reverberating or repeated sound, like an echo. As a verb, it means to sound, resound, or make a noise. It is used to describe the emanation of sound.

Inflection: Singular, Nominative, Feminine (Noun); Present, Active, Indicative, First Person Singular (Verb)

Synonyms: ΦΩΝΗ, ΗΧΟΣ

Etymology: The word ΗΧΩ (ēchō) is derived from the Proto-Indo-European root *swagʰ- meaning 'to sound, to make a noise'. It is the direct ancestor of the English word 'echo'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4637

Part of Speech: Noun

Sounds like: ske-PAYN

Translations: shelter, a shelter, covering, a covering, protection, a protection

Notes: This word refers to a physical covering or a place that provides refuge and safety. It can be used to describe a literal roof or a metaphorical sense of divine protection.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΚΕΠΑΣΜΑ, ΣΚΕΠΑΣΤΡΟΝ, ΚΑΤΑΦΥΓΗ

Etymology: The word ΣΚΕΠΗ (skepē) comes from the verb σκέπτομαι (skeptomai), meaning 'to look at, to consider, to examine,' which also developed the sense of 'to look out for, to protect.'

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G4628

Part of Speech: Verb

Sounds like: skeh-PAH-soh

Translations: I will cover, I will protect, I will shelter, I will hide

Notes: This word means to cover, protect, or shelter someone or something. It implies providing a covering or a place of safety. As a verb, it describes an action that will take place in the future.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΚΑΛΥΠΤΩ, ΠΕΡΙΒΑΛΛΩ, ΦΥΛΑΣΣΩ

Etymology: The word σκεπάζω (skepazō) is derived from σκέπω (skepō), meaning 'to cover' or 'to shelter'. It is related to the idea of a 'covering' or 'shelter'.

G2476

Part of Speech: Verb

Sounds like: ES-tay-sa

Translations: I stood, I set, I placed, I caused to stand, I appointed, I established

Notes: This is a verb form meaning 'I stood' or 'I set/placed'. It describes an action completed in the past, often with a focus on the beginning or completion of the action. It can be used transitively, meaning 'to cause to stand' or 'to set up', or intransitively, meaning 'to stand' or 'to take a stand'. In some contexts, it can also mean 'to appoint' or 'to establish'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that convey the idea of standing or placing.

G2311

Part of Speech: Verb

Sounds like: eh-theh-meh-lee-OH-sah

Translations: I founded, I laid a foundation, I established, I grounded

Notes: This verb means to lay a foundation, to found, or to establish something firmly. It is used to describe the act of setting a base or beginning for a structure, an institution, or even a concept. It implies a strong and secure establishment. The word is a compound of the noun 'θεμέλιος' (foundation) and the verb suffix '-όω' (to make, to cause to be).

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΙΔΡΥΩ

Etymology: The root verb ΘΕΜΕΛΙΟΩ (themelioō) is derived from the noun ΘΕΜΕΛΙΟΣ (themelios), meaning 'foundation' or 'base'. This noun itself comes from the root ΘΕΜΑ (thema), meaning 'that which is laid down'.

G4012

Part of Speech: Preposition, Adverb

Sounds like: PEH-ree

Translations: about, concerning, around, for, with, by, on behalf of

Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.

Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.

Synonyms: ΑΜΦΙ, ΥΠΕΡ

Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.

G2046

Part of Speech: Verb

Sounds like: eh-ROH

Translations: I will say, I will speak, I will tell, I will ask

Notes: This word is a future tense form of the verb 'lego' (to say, speak). It indicates an action of speaking or asking that will happen in the future. It is often used to introduce direct speech or to express an intention to communicate something.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΙΠΩ

Etymology: The word ΕΡΩ is the future stem of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to collecting or speaking.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in the Bible, often mentioned as the capital of Judea and the location of the Temple. It is used to denote the geographical city.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Jerusalem' is of ancient Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is a compound of two elements, 'yara' (to found) and 'shalem' (peace or a deity's name).

G4095

Part of Speech: Participle

Sounds like: pee-OO-sah

Translations: having drunk, who drank, she who drank

Notes: This word is an aorist active participle derived from the verb 'ΠΙΝΩ' (pinō), meaning 'to drink'. As a participle, it describes an action that has been completed in the past relative to the main verb. 'ΠΙΟΥΣΑ' specifically refers to a feminine singular subject who has performed the action of drinking. It can be translated as 'having drunk' or 'she who drank', indicating a completed action by a female individual.

Inflection: Aorist Active Participle, Nominative, Singular, Feminine

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2852

Part of Speech: Noun

Sounds like: KON-dy

Translations: fist, knuckle, a blow with the fist, a cuff

Notes: This word refers to a fist, a knuckle, or a blow delivered with the fist. It is the root of words like 'κονδυλίζω' (to strike with the fist) and 'κονδυλισμός' (a striking with the fist, a blow). It describes a physical impact, often implying a forceful or violent action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΥΓΜΗ, ΠΛΗΓΗ, ΡΑΠΙΣΜΑ

Etymology: The word 'κονδυλος' (kondylos) is of uncertain origin, possibly related to the Proto-Indo-European root *kend- meaning 'to strike' or 'to hit'. It refers to a knot, joint, or knuckle, and by extension, a fist or a blow with the fist.

G1627

Part of Speech: Verb

Sounds like: ex-eh-PEE-es

Translations: you drank up, you drained, you drank out

Notes: This is a verb form, specifically the aorist active indicative, second person singular, of the verb ἐκπίνω (ekpinō). It means 'to drink out' or 'to drain completely'. It describes an action of drinking something entirely, as in emptying a cup or vessel. The prefix 'ἐκ-' (ek-) emphasizes the completion or thoroughness of the action.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΠΙΝΩ, ΕΚΠΩΜΑΤΙΖΩ

Etymology: The word ἐκπίνω (ekpinō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πίνω (pinō), meaning 'to drink'.

G1795

Part of Speech: Verb

Sounds like: ex-eh-KEH-noh-sas

Translations: you emptied, you made void, you abased, you divested yourself

Notes: This word describes the action of emptying something out, making it void, or abasing oneself. It can also mean to divest oneself of something, often implying a voluntary act of self-emptying or self-abasement. It is used to describe a complete removal or a profound act of humility.

Inflection: Aorist, Indicative, Active, 2nd Person Singular

Synonyms: ΚΕΝΟΩ, ΑΔΕΙΑΖΩ

Etymology: The word ΕΚΚΕΝΟΩ (ekkenoo) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΕΝΟΩ (kenoo), meaning 'to empty' or 'to make empty'. Thus, it literally means 'to empty out completely'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G0482

Part of Speech: Participle, Verb

Sounds like: an-tee-lam-ba-NO-me-nos

Translations: taking hold of, helping, assisting, partaking of, laying hold of, supporting, receiving

Notes: This word is a present middle/passive participle derived from the verb 'antilambano'. It describes someone who is actively taking hold of something, helping, assisting, or supporting someone or something. It can also imply partaking in something or receiving something. The middle voice often emphasizes the subject's involvement in the action, suggesting they are doing it for themselves or with a personal interest.

Inflection: Singular, Present, Middle/Passive, Masculine, Nominative

Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G5312

Part of Speech: Verb

Sounds like: hyp-SO-sas

Translations: you lifted up, you exalted, you raised, you elevated

Notes: This word is the second person singular aorist active indicative form of the verb 'hypsóō'. It means to lift up, raise, exalt, or elevate. It is used to describe the act of raising something or someone to a higher position, either literally or figuratively, such as raising one's voice or exalting a person.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek 'ὕψος' (hypsos, 'height') and the suffix '-όω' (-óō, forming verbs). It literally means 'to make high'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: TOW-tah

Translations: these things, these, this, such, the same

Notes: This word is the neuter plural form of the demonstrative pronoun or adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It refers to multiple inanimate objects or abstract concepts. It can function as a pronoun, standing in for 'these things', or as an adjective, modifying a plural neuter noun (even if the noun is implied). The final apostrophe (keraia) indicates that it is also used as the numeral 301. However, in the provided context, it functions as a demonstrative pronoun or adjective.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΚΕΙΝΑ, ΤΟΙΑΥΤΑ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4841

Part of Speech: Verb

Sounds like: syl-loo-pee-thay-SEH-tai

Translations: he will grieve with, she will grieve with, it will grieve with, he will be grieved with, she will be grieved with, it will be grieved with

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΛΥΠΕΩ (LUPEO), meaning 'to grieve' or 'to cause pain'. Therefore, the compound verb means 'to grieve with' or 'to feel sorrow together with someone'. It describes the act of sharing in someone else's sorrow or grief.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΣΥΜΠΑΘΕΩ, ΣΥΝΟΔΥΝΑΩ

G4439

Part of Speech: Noun

Sounds like: PTOH-mah

Translations: fall, a fall, corpse, a corpse, dead body, a dead body, ruin, a ruin

Notes: This noun refers to a 'fall' in a literal sense, such as falling down, or in a metaphorical sense, like a moral or spiritual downfall. It can also refer to something that has fallen, specifically a 'corpse' or 'dead body'. In some contexts, it can signify 'ruin' or 'destruction'. It is used to describe both physical and abstract concepts of falling or collapse.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΝΕΚΡΟΣ, ΠΤΩΣΙΣ, ΟΛΕΘΡΟΣ

Etymology: From the Koine Greek verb πίπτω (piptō), meaning 'to fall'. It describes the result or state of falling.

G4938

Part of Speech: Noun

Sounds like: soon-TREEM-mah

Translations: destruction, breaking, crushing, ruin, a destruction, a breaking

Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ

Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-see

Translations: he will call to his side, he will summon, he will invite, he will exhort, he will encourage, he will comfort, he will console, he will entreat, he will appeal to

Notes: This word is a form of the verb 'parakaleo', meaning 'to call to one's side'. It is a compound word formed from 'para' (beside, alongside) and 'kaleo' (to call). Depending on the context, it can mean to summon, invite, exhort, encourage, comfort, console, or entreat someone. In this specific form, it indicates a future action performed by a singular subject.

Inflection: Future Active Indicative, Third Person Singular

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ

G0639

Part of Speech: Participle

Sounds like: ah-po-ROO-meh-noy

Translations: perplexed, being perplexed, at a loss, in doubt, without resources, in despair

Notes: This word is a present middle/passive participle derived from the verb 'aporeō'. It describes a state of being perplexed, at a loss, or in doubt, often implying a lack of resources or a feeling of being without a way forward. It can also suggest being in despair or having no solution to a problem. In a sentence, it would describe someone who is currently experiencing this state.

Inflection: Present, Middle/Passive, Masculine, Nominative, Plural

Synonyms: ΑΠΟΡΟΥΝΤΕΣ, ΑΜΗΧΑΝΟΙ

Etymology: From 'a' (alpha privative, meaning 'not' or 'without') and 'poros' (meaning 'passage', 'way', or 'resource'). Thus, it literally means 'without a way' or 'without resources', leading to the sense of being perplexed or at a loss.

G2518

Part of Speech: Participle

Sounds like: kath-EV-don-tes

Translations: sleeping, those sleeping, being asleep

Notes: This word is a present active participle of the verb 'to sleep'. It describes an action that is ongoing. In the provided examples, it functions as a substantive, meaning 'those who are sleeping' or 'the ones sleeping'. It can also be used adverbially to mean 'while sleeping' or 'asleep'.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΚΟΙΜΩΜΕΝΟΙ, ΥΠΝΟΥΝΤΕΣ

Etymology: The word ΚΑΘΕΥΔΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb εὕδω (heudō), meaning 'to sleep'. The combination suggests 'to lie down to sleep' or 'to sleep soundly'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1841

Part of Speech: Noun

Sounds like: EX-oh-doo

Translations: of departure, of exit, of exodus, of death, of a way out, of a going out

Notes: This word refers to a 'going out' or 'departure'. It can signify a physical exit, a journey, or metaphorically, the end of life (death). It is often used in the context of a significant departure, such as the Exodus of the Israelites from Egypt, or a way out of a difficult situation. It is a compound word formed from 'ἐκ' (out of) and 'ὁδός' (way, road).

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΒΑΣΙΣ, ΑΝΑΧΩΡΗΣΙΣ

Etymology: The word ἔξοδος (EXODOS) is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the noun ὁδός (hodos), meaning 'way' or 'road'. Thus, it literally means 'a way out' or 'a going out'.

Part of Speech: Adjective

Sounds like: hee-mee-EF-thon

Translations: half-boiled, half-cooked, partially cooked

Notes: This word is a compound adjective meaning 'half-boiled' or 'half-cooked'. It describes something that has been cooked but not thoroughly, indicating an incomplete state of preparation. It can be used to describe food or, metaphorically, something that is not fully developed or prepared.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is a compound of the prefix ΗΜΙ- (hemi-), meaning 'half', and ΕΦΘΟΝ (ephthon), meaning 'boiled' or 'cooked', which comes from the verb ΕΨΩ (epso), 'to boil' or 'to cook'.

G1590

Part of Speech: Verb

Sounds like: ek-leh-LY-meh-noy

Translations: faint, exhausted, worn out, weak, discouraged, relaxed, loosened

Notes: This word describes a state of being utterly exhausted, worn out, or discouraged, often to the point of fainting or losing strength. It can refer to physical weakness, mental fatigue, or a general sense of giving up. It is the perfect passive participle of the verb 'εκλύω' (eklyō), meaning 'to loosen, release, or exhaust'.

Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΚΑΜΝΩ, ΚΑΜΝΩ, ΑΣΘΕΝΕΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-eh

Translations: hear, listen, obey, understand

Notes: This word is the imperative form of the verb 'ΑΚΟΥΩ' (akouo), meaning 'to hear' or 'to listen'. The final 'ʼ' (coronis) indicates an elision, where the original word was likely 'ΑΚΟΥΕ' (akoue) followed by another word starting with a vowel, and the final vowel of 'ΑΚΟΥΕ' was dropped. It is used to give a command or instruction to a single person, urging them to pay attention, listen, or obey. It can also imply understanding or perceiving something through hearing.

Inflection: Present, Active, Imperative, Second Person Singular

Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ

Part of Speech: Verb, Participle

Sounds like: teh-tah-pi-NOH-meh-nee

Translations: humbled, brought low, abased, made low, humiliated, a humbled one, a brought low one

Notes: This word is the perfect passive participle of the verb 'ταπεινόω' (tapeinoō), meaning 'to humble' or 'to abase'. As a participle, it functions like an adjective, describing someone or something that has been humbled or brought low. It can refer to a state of being humble or a state of being humiliated or abased by circumstances or others. It is often used to describe a person who is lowly in spirit or status.

Inflection: Perfect, Passive, Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΕΛΑΤΤΟΩ, ΚΑΤΑΒΑΛΛΩ

Part of Speech: Participle, Adjective

Sounds like: teh-tah-peh-noh-MEH-nee

Translations: humbled, brought low, abased, lowly, a humbled one, a lowly one

Notes: This word is a perfect passive participle, meaning 'having been humbled' or 'having been brought low'. It describes someone or something that has undergone the process of being humbled or abased. It can be used adjectivally to describe a noun, or substantively to refer to 'the one who has been humbled'.

Inflection: Feminine, Singular, Nominative or Accusative

Synonyms: ΤΑΠΕΙΝΟΣ, ΕΛΑΧΙΣΤΟΣ, ΠΤΩΧΟΣ

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G2919

Part of Speech: Verb, Adjective

Sounds like: KREE-nohn

Translations: judging, discerning, deciding, condemning, ruling, a judge, a ruler

Notes: This word is a present active participle of the verb 'κρίνω'. It describes an action that is ongoing or habitual. It can function as a verb, meaning 'judging' or 'deciding', or as an adjective, meaning 'one who judges' or 'a judge'. It often implies the act of making a decision, discerning between right and wrong, or exercising authority in a judicial capacity. It can also carry the sense of condemning or ruling.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΔΙΚΑΖΩΝ, ΚΑΤΑΚΡΙΝΩΝ, ΔΙΑΚΡΙΝΩΝ

G2983

Part of Speech: Verb

Sounds like: ee-LAY-fah

Translations: I have taken, I have received, I have seized, I have obtained

Notes: This word is a form of the verb 'λαμβάνω' (lambanō), which means 'to take', 'to receive', or 'to seize'. 'ΕΙΛΗΦΑ' specifically indicates an action that was completed in the past and whose results continue into the present. It describes a state of having taken or received something, emphasizing the accomplished fact.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

Etymology: The root verb 'λαμβάνω' (lambanō) comes from a Proto-Indo-European root meaning 'to grasp, seize'.

G4369

Part of Speech: Verb

Sounds like: pros-THEH-see

Translations: he will add, she will add, it will add, he will put to, she will put to, it will put to, he will give in addition, she will give in addition, it will give in addition

Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It is used to describe an action where something is joined to something else, or an increase or continuation of an action or state. In the provided examples, it often conveys the idea of 'continuing' or 'doing again,' especially in negative constructions like 'will no longer add' or 'will not add again.'

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΓΩ

Etymology: The word προστίθημι (prostithēmi) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.' Thus, it literally means 'to put to' or 'to place toward,' leading to the sense of adding or increasing.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G91

Part of Speech: Verb, Participle

Sounds like: ah-dee-kay-SAN-tohn

Translations: (of) those who wronged, (of) those who did wrong, (of) those who injured, (of) those who were unjust

Notes: This word is a participle derived from the verb 'ADIKEO', meaning 'to do wrong', 'to injure', or 'to be unjust'. As a genitive plural participle, it refers to 'those who have done wrong' or 'those who have committed an injustice'. It functions like a noun or adjective, indicating the possessive or descriptive quality of a group of people who performed the action of wrongdoing.

Inflection: Aorist, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ

Part of Speech: Verb

Sounds like: tah-pee-NOH-sahn-TON

Translations: (of) those who humbled, (of) those who abased, (of) those who brought low, (of) those who made humble, (of) those who made low

Notes: This word is the genitive plural, aorist active participle of the verb 'tapinoō'. It refers to the action of humbling, abasing, or bringing someone or something low, often in a moral or social sense. As a participle, it functions like an adjective or noun, describing the ones who performed the action of humbling.

Inflection: Aorist Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΕΥΤΕΛΙΖΩ

Etymology: The verb 'tapinoō' is derived from the adjective 'tapeinos' (ταπεινός), meaning 'lowly', 'humble', or 'abased'. It signifies the act of making something or someone low or humble.

Part of Speech: Verb (Participle)

Sounds like: tah-peh-noh-SAHN-tohn

Translations: of those who humbled, of those who abased, of those who brought low, of those who humiliated

Notes: This word is the genitive plural form of the aorist active participle of the verb 'ταπεινόω' (tapeinoō), meaning 'to humble,' 'to abase,' or 'to bring low.' It refers to the action of someone having humbled or abased others. As a participle, it functions like an adjective or noun, describing the ones who performed the action of humbling.

Inflection: Aorist Active Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΣΥΝΤΡΙΒΩ, ΚΑΤΑΠΙΠΤΩ

Etymology: The verb ταπεινόω (tapeinoō) comes from the adjective ταπεινός (tapeinos), meaning 'lowly,' 'humble,' or 'abased.'

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1510

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3928

Part of Speech: Verb

Sounds like: par-el-THOH-men

Translations: let us pass by, let us go through, let us pass through, let us go past, let us come by

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It means to pass by, to go past, or to go through something. It is often used in the context of movement, indicating a passage or transition from one point to another, often without stopping or lingering.

Inflection: Aorist, Subjunctive, Active, 1st Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΥΠΑΓΩ

Etymology: The word παρερχομαι (parerchomai) is derived from the prefix παρά (para), meaning 'beside' or 'along', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G5087

Part of Speech: Verb

Sounds like: eh-THEE-kas

Translations: you placed, you put, you laid, you appointed, you made

Notes: ΕΘΗΚΑΣ is the second person singular, aorist active indicative form of the verb ΤΙΘΗΜΙ. This verb generally means 'to place,' 'to put,' 'to lay,' or 'to set.' It can also be used in a broader sense to mean 'to appoint,' 'to make,' or 'to establish.' The aorist tense indicates a simple, completed action in the past, without emphasis on its duration. Therefore, ΕΘΗΚΑΣ means 'you placed' or 'you put' in a past, completed sense.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ, ΠΟΙΕΩ

G2467, G5339

Part of Speech: Verb

Sounds like: EE-sah

Translations: sent, cast, threw, spared, had mercy, had pity

Notes: This word, without diacritics, could represent two different Koine Greek verbs. It could be the aorist active indicative 3rd person singular of ἵημι (hiēmi), meaning 'to send, cast, throw'. In this sense, it describes an action of propelling something or someone. Alternatively, it could be the aorist active indicative 3rd person singular of φείδομαι (pheídomai), meaning 'to spare, have mercy, have pity'. In this sense, it describes an action of showing clemency or refraining from harming someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΡΙΠΤΩ, ΒΑΛΛΩ, ΕΛΕΕΩ

G3340

Part of Speech: Noun

Sounds like: meh-tah-FREH-nah

Translations: back, upper back, shoulders

Notes: This word is a compound noun referring to the back or the area between the shoulders. It is often used in the plural to denote the entire back or the region of the shoulders. It can describe a physical location on the body.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word is a compound of μετά (meta), meaning 'after' or 'behind', and φρένες (phrenes), which originally referred to the diaphragm but later came to mean the mind, heart, or inner parts, and in this context, the chest or body. Thus, it literally means 'behind the chest/body'.

G3899