2001 Translation

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

H0740

Part of Speech: Proper Noun

Sounds like: AR-ee-el

Translations: Ariel

Notes: Ariel is a Hebrew proper name, meaning 'lion of God' or 'hearth of God'. In the Old Testament, it refers to a chief man of the exiles who returned with Ezra (Ezra 8:16) and is also used as a symbolic name for Jerusalem, particularly in Isaiah 29:1-8, where it is associated with the altar hearth of the temple. The final keraia (ʼ) indicates it is a proper noun and not a number in this context.

Inflection: Singular, Masculine

Etymology: From Hebrew אֲרִיאֵל (ʼăriʼēl), a compound of אֲרִי (ʼarī, 'lion') and אֵל (ʼēl, 'God').

G4863

Part of Speech: Verb

Sounds like: soo-na-GAH-ge-tai

Translations: is gathered, is assembled, is brought together, is collected

Notes: This word is a form of the verb 'synago', meaning 'to gather' or 'to assemble'. In this specific form, it indicates that something or someone 'is gathered' or 'is assembled'. It describes an action being performed on the subject, rather than the subject performing the action. It is often used to describe people coming together in a group or items being collected.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Middle Voice

Synonyms: ΑΘΡΟΙΖΕΤΑΙ, ΣΥΛΛΕΓΕΤΑΙ

Etymology: The word συνάγω (synago) is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G3476

Part of Speech: Proper Noun

Sounds like: moh-AB

Translations: Moab

Notes: This is a proper noun referring to Moab, an ancient kingdom whose territory is located in modern-day Jordan. The apostrophe at the end (keraia) indicates that the word is being used as a numeral, specifically the number 4004. However, in the provided context, it is clearly used as the name of the kingdom or people.

Inflection: Singular, Nominative or Accusative

Etymology: The name 'Moab' is of Hebrew origin (H4124 מוֹאָב), meaning 'from father' or 'his father'. It refers to the son of Lot, from whom the Moabite people descended.

G1629

Part of Speech: Verb

Sounds like: ek-THLEE-psoh

Translations: I will crush, I will oppress, I will afflict, I will squeeze out

Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb θλίβω (thlibō, meaning 'to press' or 'to crush'). Therefore, it literally means 'to press out' or 'to squeeze out'. In a figurative sense, it is used to describe the act of crushing, oppressing, or severely afflicting someone or something. It implies a forceful and often destructive action.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΘΛΙΒΩ, ΠΙΕΖΩ, ΣΥΝΘΛΙΒΩ

Etymology: The word ἐκθλίβω (ekthlibō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb θλίβω (thlibō), meaning 'to press' or 'to crush'. It signifies the action of pressing or squeezing something out, or metaphorically, to oppress or afflict.

G1063

Part of Speech: Conjunction

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive conjunction, meaning it typically appears after the first word in its clause. It introduces a reason, explanation, or confirmation for what has just been stated, often translated as 'for' or 'because'. It can also serve to emphasize a statement or introduce a logical consequence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΤΙ

Etymology: The word 'γάρ' (gar) is an ancient Greek conjunction. It is believed to be a contraction of 'γέ ἄρα' (ge ara), combining an emphasizing particle with an inferential particle.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5482

Part of Speech: Noun

Sounds like: kha-RA-ka

Translations: palisade, a palisade, rampart, a rampart, stake, a stake, entrenchment, an entrenchment, camp, a camp

Notes: This word refers to a pointed stake, a palisade, or a rampart, often used in military contexts to describe a fortified enclosure or a siege work. It can also refer to the entire fortified camp or entrenchment itself. It is typically used to describe a physical barrier or defensive structure.

Inflection: Singular, Accusative, Masculine

Synonyms: ΤΕΙΧΟΣ, ΦΡΟΥΡΙΟΝ, ΟΧΥΡΩΜΑ

Etymology: The word ΧΑΡΑΞ (charax) is derived from the verb χαράσσω (charassō), meaning 'to sharpen, to engrave, to fortify with a palisade'. It refers to something pointed or sharpened, hence a stake or palisade.

G5013

Part of Speech: Verb

Sounds like: tah-pee-noh-THEE-sohn-tai

Translations: they will be humbled, they will be brought low, they will be abased

Notes: This word is a verb indicating a future action of being humbled or brought low. It describes the state of being made humble, either by oneself or by another, often implying a reduction in status, pride, or power. It can refer to a person or group experiencing a lowering of their position or a state of humility.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΕΛΑΤΤΟΩ

Etymology: The word ΤΑΠΕΙΝΟΩ (tapeinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly, humble, abased'. It refers to a state of being low, not necessarily in a negative sense, but often in contrast to pride or exaltation.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1416

Part of Speech: Verb

Sounds like: DYS-on-tai

Translations: they will sink, they will set, they will enter, they will put on, they will clothe themselves

Notes: This word is a future tense form of the verb 'δύω' (dyo), meaning to sink, set (as the sun), enter, or put on/clothe oneself. In the context of the provided examples, it most likely refers to the act of putting on or clothing oneself, as seen in the second example 'ἐνδύσονται' (they will clothe themselves), which is a compound of 'ἐν' (in) and 'δύω'. The form 'δύσονται' can be used to describe actions like the sun setting, someone entering a place, or someone putting on clothing.

Inflection: Future, Middle or Passive Voice, Indicative Mood, Third Person, Plural

Synonyms: ΕΙΣΕΛΕΥΣΟΝΤΑΙ, ΕΝΔΥΣΟΝΤΑΙ

Etymology: The word δύω (dyo) comes from a Proto-Indo-European root meaning 'to plunge' or 'to dive'. It is related to words in other Indo-European languages that convey similar ideas of entering, sinking, or putting on.

G5455

Part of Speech: Verb

Sounds like: foh-NOO-tays

Translations: they are being called, they are being spoken of, they are being sounded

Notes: This word is a form of the verb 'phoneo', meaning 'to sound', 'to speak', or 'to call'. In this specific form, it indicates that the action of being called, spoken of, or sounded is happening to a group of people or things, in a passive sense. It describes an ongoing state or action where the subject is receiving the action.

Inflection: Present, Passive, Indicative, Third Person Plural

Synonyms: ΚΑΛΟΥΝΤΑΙ, ΛΕΓΟΝΤΑΙ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2868

Part of Speech: Noun

Sounds like: koh-nee-OR-tos

Translations: dust, a dust, powder, a powder

Notes: This word refers to fine, dry particles of earth or other matter, often suspended in the air or lying on the ground. It is frequently used to describe the dust raised by walking or moving, or the fine powder resulting from the disintegration of something. It is a compound word formed from 'κονία' (konía), meaning 'dust' or 'ash', and 'ὄρνυμι' (órnymi), meaning 'to rouse' or 'to stir up', literally meaning 'stirred-up dust'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΝΙΑ, ΨΑΜΜΟΣ

Etymology: The word ΚΟΝΙΟΡΤΟΣ is a compound word derived from the Greek noun κονία (konía), meaning 'dust' or 'ash', and the verb ὄρνυμι (órnymi), meaning 'to rouse' or 'to stir up'. It literally means 'stirred-up dust'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5515

Part of Speech: Noun

Sounds like: KHNOOS

Translations: down, lint, fluff, dust, a down, a lint, a fluff, a dust

Notes: This word refers to fine, light particles such as lint, fluff, or dust. It can also describe the soft downy hair found on plants or young birds. It is typically used to describe something insubstantial or easily dispersed, often in a metaphorical sense to represent something fleeting or easily destroyed.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΟΝΙΟΡΤΟΣ, ΨΑΚΑΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.

G5342

Part of Speech: Participle

Sounds like: feh-ROH-meh-nos

Translations: being carried, being borne, moving, being brought, being led

Notes: This word is a present middle/passive participle derived from the verb ΦΕΡΩ, meaning 'to carry' or 'to bear'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being carried, borne, or moved. It can also imply being led or brought somewhere. For example, it could describe a person being carried by a vehicle or an object being moved by a force.

Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΑΓΟΜΕΝΟΣ, ΚΟΜΙΖΟΜΕΝΟΣ

Etymology: The verb ΦΕΡΩ comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It is a very ancient and common verb in Indo-European languages.

G4743

Part of Speech: Noun

Sounds like: stig-MEE

Translations: moment, an instant, a point, a mark, a spot

Notes: This word refers to a very short period of time, an instant, or a moment. It can also refer to a physical mark or point, like a puncture or a spot. In the provided examples, it is used to denote a 'moment' or 'instant' of time.

Inflection: Singular, Nominative, Accusative, or Dative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From the verb στίζω (stizō), meaning 'to prick' or 'to tattoo'. The noun refers to a 'pricking' or 'point', which then extended to mean a 'point in time' or 'moment'.

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PEH

Translations: visitation, oversight, office, position, superintendence, a visitation

Notes: This word refers to the act of visiting, inspecting, or overseeing. It can denote a divine visitation (either for blessing or judgment), or a human act of supervision, care, or inspection. In a broader sense, it can also refer to the office or position of an overseer or bishop, implying the responsibilities associated with such a role.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΚΟΠΟΣ, ΠΟΙΜΑΙΝΩ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: From the verb ΕΠΙΣΚΟΠΕΩ (episkopeo), meaning 'to look upon, inspect, visit,' which is itself derived from ΕΠΙ (epi, 'upon, over') and ΣΚΟΠΕΩ (skopeo, 'to look, observe'). It literally means 'a looking over' or 'oversight.'

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0982

Part of Speech: Noun

Sounds like: bro-TAYS

Translations: of a mortal, of a human being, mortals, human beings

Notes: This word refers to a mortal being, emphasizing their transient and perishable nature, in contrast to immortal gods. It is used to denote a human being, often highlighting their frailty or limited lifespan. It can be translated as 'of a mortal' or 'of a human being' when in the genitive singular, or 'mortals' or 'human beings' when in the nominative plural.

Inflection: Genitive, Singular, Masculine or Feminine; or Nominative, Plural, Masculine or Feminine

Synonyms: ΑΝΘΡΩΠΟΣ

G2609

Part of Speech: Verb

Sounds like: ka-ta-GAYSS

Translations: you bring down, you bring back, you lead down, you lead back, you land, you put in, you bring ashore, you bring home

Notes: This word is an inflected form of the verb 'κατάγω' (katago), meaning 'to bring down' or 'to lead down'. It can refer to bringing someone or something from a higher place to a lower one, or more specifically, bringing a ship to land or putting into port. It can also mean to bring someone back or home.

Inflection: Second Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΡΧΟΜΑΙ

G2635

Part of Speech: Noun

Sounds like: kah-teh-GEES

Translations: storm, a storm, tempest, a tempest, whirlwind, a whirlwind

Notes: This word refers to a violent storm, a tempest, or a whirlwind. It describes a sudden and destructive atmospheric disturbance, often used metaphorically to describe a tumultuous event or period of distress. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ

Etymology: The word ΚΑΤΑΓΙΣ (katagis) is derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the root of the verb ΑΓΝΥΜΙ (agnymi), meaning 'to break' or 'to shatter'. Thus, it literally means 'that which breaks down' or 'that which shatters', referring to the destructive force of a storm.

G5342

Part of Speech: Participle

Sounds like: feh-ROH-meh-nee

Translations: being carried, being borne, being brought, being led, a woman being carried, a woman being borne, a woman being brought, a woman being led

Notes: This word is a present passive participle derived from the verb ΦΕΡΩ (pherō), meaning 'to carry' or 'to bear'. As a passive participle, ΦΕΡΟΜΕΝΗ describes something or someone that is being carried, borne, brought, or led. It functions adjectivally, modifying a feminine noun, indicating an ongoing action being done to the subject.

Inflection: Present, Passive, Participle, Singular, Nominative, Feminine

Synonyms: ΑΓΟΜΕΝΗ, ΒΑΣΤΑΖΟΜΕΝΗ

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G1797

Part of Speech: Verb, Participle

Sounds like: en-yoop-nee-ah-ZOH-men-os

Translations: dreaming, one who dreams, a dreamer

Notes: This word describes someone who is in the act of dreaming or experiencing a dream. It is a present middle/passive participle, indicating an ongoing action where the subject is either performing the action on themselves (middle voice) or having the action done to them (passive voice). In this context, it typically refers to the act of dreaming itself, often implying a state of being lost in dreams or having visions.

Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΟΝΕΙΡΕΥΟΜΑΙ

Etymology: The word ΕΝΥΠΝΙΑΖΩ (enyupniazo) is derived from the Greek words ἐν (en, meaning 'in') and ὕπνος (hypnos, meaning 'sleep'). It literally means 'to be in sleep' or 'to dream while in sleep'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5258

Part of Speech: Noun

Sounds like: HYP-noh

Translations: (to) sleep, (to) a sleep, (of) sleep

Notes: This word refers to the state of sleep or slumber. It is often used in a literal sense to describe the act of sleeping, but can also be used metaphorically to refer to a state of spiritual unawareness or even death. In the provided examples, it is used in the dative case to mean 'to sleep' or 'for sleep', and in the genitive case to mean 'of sleep'.

Inflection: Singular, Dative or Genitive, Masculine

Synonyms: ΚΟΙΜΗΣΙΣ, ΝΥΣΤΑΓΜΟΣ

Etymology: From Proto-Indo-European *sup-no- (sleep), from root *swep- (to sleep).

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tohn

Translations: (of) all, (of) everyone, (of) everything

Notes: This word is the genitive plural form of the adjective 'ΑΠΑΣ' (apas), meaning 'all', 'every', or 'the whole'. It is a compound word formed from 'α-' (a-, a prefix indicating totality or completeness) and 'πας' (pas, meaning 'all' or 'every'). As a genitive plural, it indicates possession, origin, or relationship for multiple entities, often translated as 'of all' or 'concerning all'.

Inflection: Genitive, Plural, All genders

Synonyms: ΠΑΝΤΩΝ, ΟΛΩΝ

Etymology: The word ΑΠΑΣ (apas) is a compound of the intensive prefix ἀ- (a-) and the word πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- intensifies the meaning of 'all' to 'the whole' or 'everyone without exception'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1949

Part of Speech: Verb

Sounds like: eh-peh-strah-TEV-sahn

Translations: they marched against, they campaigned against, they made war against, they attacked

Notes: This word describes the action of leading an army or military force against someone or something, often implying an invasion, campaign, or attack. It is used to denote military expeditions or hostile movements. It is a compound word formed from the preposition ΕΠΙ (upon, against) and the verb ΣΤΡΑΤΕΥΩ (to serve in an army, to wage war).

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΟΛΕΜΕΩ, ΕΠΕΡΧΟΜΑΙ, ΕΠΙΤΙΘΕΜΑΙ

G4754

Part of Speech: Verb

Sounds like: strah-TEV-sah-meh-noy

Translations: having served as a soldier, having campaigned, having warred, having gone to war

Notes: This word is a participle derived from the verb 'στρατεύω' (strateuō), meaning 'to serve as a soldier' or 'to campaign'. As a participle, it describes an action that has already occurred, indicating someone who has previously engaged in military service or warfare. It functions adjectivally, modifying a noun or pronoun, and conveys the sense of 'those who have served as soldiers' or 'having served in the military'.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΠΟΛΕΜΕΩ, ΜΑΧΟΜΑΙ

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for the city of Jerusalem. It refers to the ancient capital city of Judea, significant in Jewish and Christian history. As a proper noun, it functions as the name of a specific place.

Inflection: Singular, Nominative or Accusative

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushalayim). It is believed to mean 'foundation of Shalem' or 'city of peace'.

G4863

Part of Speech: Participle, Adjective

Sounds like: soon-AYG-meh-noy

Translations: gathered, assembled, collected, brought together, convened

Notes: This word is a perfect passive participle, meaning 'having been gathered' or 'being gathered'. It describes a state of being brought together or assembled. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'. It can be used to describe people or things that have been collected or convened.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Synonyms: ΑΘΡΟΙΣΜΕΝΟΙ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ

Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing multiple entities into one place.

G2346

Part of Speech: Verb, Participle

Sounds like: THLEE-bon-tes

Translations: those who afflict, those who trouble, oppressors, persecutors

Notes: This word is a present active participle, plural, masculine, nominative, or accusative case, derived from the verb 'θλίβω' (thlibō). It refers to individuals who are actively causing distress, trouble, or oppression. It can be translated as 'those who afflict' or 'oppressors' and is often used to describe enemies or adversaries.

Inflection: Present, Active, Participle, Plural, Masculine, Nominative or Accusative

Synonyms: ΔΙΩΚΟΝΤΕΣ, ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ

G3983

Part of Speech: Verb, Participle

Sounds like: pay-NOHN-tes

Translations: hungering, being hungry, those who hunger

Notes: This word is a present active participle derived from the verb 'peinao', meaning 'to hunger' or 'to be hungry'. It describes someone who is currently in a state of hunger or experiencing a strong desire for something, often food. It can function adjectivally to describe people who are hungry, or substantively as 'those who are hungry'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Etymology: The verb 'peinao' is of uncertain origin, possibly related to 'penes' (poor) or 'ponos' (toil, labor), suggesting a connection to the hardship of hunger.

G2068

Part of Speech: Verb

Sounds like: es-THON-tais

Translations: to eat, eating, devouring, consuming

Notes: This word is an inflected form of the verb 'esthiō', meaning 'to eat'. It describes the action of eating or consuming something. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of eating, or the manner in which an action is performed (by eating). It can be used to describe people or animals consuming food, or metaphorically, the consumption or destruction of something.

Inflection: Present, Active, Participle, Dative, Plural, All genders

Synonyms: ΒΙΒΡΩΣΚΩ, ΦΑΓΩ

Etymology: The verb 'esthiō' is of uncertain origin, possibly related to an ancient root meaning 'to eat' or 'to consume'.

G2068

Part of Speech: Participle

Sounds like: es-THON-tes

Translations: eating, those who eat, devouring, consuming

Notes: This word is a present active participle derived from the verb 'ΕΣΘΙΩ' (esthio), meaning 'to eat' or 'to consume'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are eating' or 'those who are consuming'. It can be used to describe people or things actively engaged in the act of eating or devouring.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΡΩΓΟΝΤΕΣ, ΚΑΤΕΣΘΙΟΝΤΕΣ

G3152

Part of Speech: Adjective

Sounds like: mah-TAH-ohn

Translations: vain, empty, worthless, futile, useless, foolish

Notes: This word describes something as empty, worthless, or without purpose. It can refer to things that are futile, foolish, or ineffective. It is often used to describe actions, beliefs, or pursuits that lack substance or lead to no good outcome. In the provided context, it is likely a misspelling or a very rare variant of a word, as 'γραμματέων' (grammateon) appears in the examples, which means 'of scribes' or 'of teachers', and 'ΜΑΤΕΩΝ' does not directly relate to it. It is possible the input word 'ΜΑΤΕΩΝ' is a typo for 'ΜΑΤΑΙΩΝ' (mataion), which is the genitive plural of 'ΜΑΤΑΙΟΣ' (mataios).

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ

Etymology: From an assumed base meaning 'empty' or 'idle'. It is related to the concept of being without substance or purpose.

G3150

Part of Speech: Adverb

Sounds like: mah-TAH-on

Translations: in vain, vainly, without cause, to no purpose

Notes: This word describes an action or effort that is useless, futile, or without any real purpose or effect. It indicates that something is done to no avail or without a valid reason, often implying a sense of emptiness or lack of substance in the outcome.

Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)

Synonyms: ΚΕΝΩΣ, ΔΩΡΕΑΝ

Etymology: The word ΜΑΤΑΙΟΣ (mataios), from which ΜΑΤΕΟΝ is derived, comes from the root μάτη (matē), meaning 'folly' or 'error'. It describes something that is empty, useless, or without purpose, reflecting a sense of futility or lack of substance.

G5158

Part of Speech: Noun

Sounds like: TRO-poh

Translations: way, manner, custom, mode, style, a way, a manner

Notes: This word refers to a way, manner, or custom of doing something. It describes the method or style by which an action is performed or a state exists. It can be used to indicate 'how' something is done, often appearing in phrases like 'in this manner' or 'in the same way'.

Inflection: Singular, Nominative or Vocative, Masculine

Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ

Etymology: From the Greek verb τρέπω (trepo), meaning 'to turn' or 'to change'. The noun refers to a 'turning' or 'direction', which evolved into the meaning of 'way' or 'manner'.

G1797

Part of Speech: Verb

Sounds like: en-yoop-nee-AH-zeh-tai

Translations: he dreams, she dreams, it dreams, to dream, to be dreaming

Notes: This word is a verb meaning 'to dream'. It describes the act of experiencing visions or thoughts during sleep. In this form, it is in the present tense, middle or passive voice, and refers to a singular third person subject (he, she, or it). It can be used to describe someone actively dreaming or being in a state of dreaming.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΟΝΕΙΡΕΥΟΜΑΙ

Etymology: The word ΕΝΥΠΝΙΑΖΟΜΑΙ (enyupniazomai) is derived from the noun ΕΝΥΠΝΙΟΝ (enyupnion), meaning 'a dream' or 'a vision in sleep'. This noun itself is a compound of ΕΝ (en, 'in') and ΥΠΝΟΣ (hypnos, 'sleep').

G1372

Part of Speech: Verb, Adjective

Sounds like: DIP-sone

Translations: thirsting, thirsty, a thirsty one

Notes: This word is the present active participle of the verb 'to thirst'. It describes someone who is currently experiencing thirst or has a strong desire for something, often used metaphorically for a spiritual longing. It can function as a verb (thirsting) or as an adjective (thirsty).

Inflection: Singular, Masculine, Nominative, Present Active Participle

Synonyms: ΠΕΙΝΩΝ, ΕΠΙΘΥΜΩΝ

Etymology: The verb ΔΙΨΑΩ (dipsaō) comes from the noun ΔΙΨΑ (dipsa), meaning 'thirst'. Its origin is uncertain, but it is related to the idea of being dry or parched.

G1817

Part of Speech: Verb

Sounds like: ex-an-as-TAS

Translations: having risen up, having stood up, having caused to rise, having raised up

Notes: This word is an aorist active participle, masculine, nominative singular, derived from the verb 'exanistemi'. It describes someone who has risen up or stood up, often with the implication of causing someone else to rise or be raised up. It can also refer to one who has been raised from the dead or from a state of inactivity.

Inflection: Aorist Active Participle, Singular, Masculine, Nominative

Synonyms: ΑΝΑΣΤΑΣ, ΕΓΕΡΘΕΙΣ

Etymology: The word is a compound of 'ek' (out of, from), 'ana' (up), and 'histemi' (to stand, to cause to stand). It literally means 'to stand up out of' or 'to cause to stand up from'.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in the Bible, often mentioned as the capital of Judea and the location of the Temple. It is used to denote the geographical city.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Jerusalem' is of ancient Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is a compound of two elements, 'yara' (to found) and 'shalem' (peace or a deity's name).

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G2476

Part of Speech: Verb

Sounds like: es-TAY-tai

Translations: he has stood, she has stood, it has stood, he stands, she stands, it stands, he has been placed, she has been placed, it has been placed

Notes: This word is a form of the verb 'histēmi', meaning 'to stand', 'to set', or 'to place'. In this specific form, it indicates a perfect tense, middle or passive voice, third person singular. This means the action of standing or being placed has been completed and the subject is in the resulting state. It can describe someone or something that has taken a stand, or has been set in a particular position.

Inflection: Perfect, Middle or Passive Voice, Indicative Mood, Third Person Singular

Synonyms: ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

Etymology: The verb ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is a foundational verb in Greek, indicating position and action related to standing or causing to stand.

G1839

Part of Speech: Verb

Sounds like: ek-STAY-tai

Translations: he stood out, he was amazed, he was astonished, he was beside himself, he was out of his mind

Notes: This word is an inflected form of the verb 'ΕΞΙΣΤΗΜΙ' (existēmi), meaning 'to stand out, to displace, to be amazed, to be astonished, or to be out of one's mind'. The apostrophe (') at the end is highly unusual for this verb form and suggests a possible transcription error or a very rare elision. If it were a keraia, it would indicate a number, but that's not applicable here. The form 'ΕΚΣΤΗΤΑΙ' (without the apostrophe) is the third person singular perfect middle/passive indicative of 'ΕΞΙΣΤΗΜΙ'. It describes a state of having been amazed or having gone out of one's normal state of mind. It can be used to describe someone who is so overwhelmed by an event that they are beside themselves.

Inflection: Third Person, Singular, Perfect, Middle or Passive, Indicative

Synonyms: ΘΑΜΒΕΩ, ΕΚΠΛΗΣΣΩ

G2892

Part of Speech: Verb

Sounds like: kreh-pa-LEE-sah-teh

Translations: be drunken, become intoxicated, get drunk

Notes: This word describes the act of becoming intoxicated or drunken, often implying excessive consumption of alcohol. It is used to warn against or describe the state of being inebriated. The form provided is a verb in the aorist tense, indicating a completed action.

Inflection: Aorist, Active, Imperative, 2nd Person Plural OR Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΜΕΘΥΣΚΟΜΑΙ, ΜΕΘΥΩ

Etymology: The word is derived from the Greek noun κραιπάλη (kraipalē), meaning 'drunkenness' or 'hangover,' which itself is of uncertain origin but possibly related to the head (κράς) and a shaking or reeling sensation.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G4608

Part of Speech: Noun

Sounds like: see-KEH-rah

Translations: strong drink, intoxicating drink, a strong drink

Notes: This word refers to any intoxicating drink other than wine. It typically denotes a fermented beverage made from grains (like barley beer), dates, or other fruits, capable of causing intoxication. It is often mentioned alongside wine, particularly in contexts where abstinence from intoxicating beverages is commanded or observed.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: This word is of Hebrew origin, derived from the Hebrew word 'shekar' (שֵׁכָר), which also refers to intoxicating drink. It entered Greek through the Septuagint (LXX), the Koine Greek translation of the Hebrew Bible.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4095

Part of Speech: Verb

Sounds like: peh-POH-tee-ken

Translations: has drunk, has caused to drink, has given to drink

Notes: ΠΕΠΟΤΙΚΕΝ is the third person singular, perfect active indicative form of the verb ΠΙΝΩ, meaning 'to drink'. This form indicates an action completed in the past with continuing results in the present. It can mean that someone 'has drunk' something, or, in a causative sense, 'has caused someone to drink' or 'has given someone to drink'. It is used to describe a completed action of drinking or providing drink.

Inflection: Third Person, Singular, Perfect, Active, Indicative

Etymology: The verb ΠΙΝΩ comes from the Proto-Indo-European root meaning 'to drink'. It is related to words for drinking in various Indo-European languages.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G2661

Part of Speech: Noun

Sounds like: kah-tah-NYX-eh-ohs

Translations: of stupor, of deep sleep, of insensibility, of compunction, of remorse

Notes: This word refers to a state of spiritual stupor, insensibility, or deep sleep, often implying a lack of spiritual perception or responsiveness. In some contexts, it can also carry the meaning of a piercing grief, compunction, or remorse, a sharp pain of conscience. It is a compound word derived from 'κατά' (down) and 'νύσσω' (to prick or pierce).

Inflection: Singular, Genitive, Feminine

Synonyms: ΥΠΝΟΣ, ΝΑΡΚΗ, ΑΝΑΙΣΘΗΣΙΑ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3708

Part of Speech: Participle

Sounds like: oh-RON-tes

Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing

Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ

Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1510

Part of Speech: Verb

Sounds like: ES-on-teh

Translations: will be, shall be, being, those who will be

Notes: This word is a form of the verb 'to be' (εἰμί). It can function as a future indicative verb, meaning 'they will be' or 'you (plural) will be'. It can also function as a future participle, meaning 'being' or 'those who will be', describing a future state or action of a noun. Its meaning is determined by context, particularly whether it's used as a main verb or as an adjective-like participle.

Inflection: Future Indicative, Third Person Plural; or Future Participle, Nominative/Accusative, Masculine/Feminine/Neuter, Plural

Synonyms: ΓΕΝΗΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Verb

Sounds like: es-phra-gis-MEH-noo

Translations: sealed, having been sealed

Notes: This word is likely a misspelling or a rare variant of the perfect passive participle of the verb 'σφραγίζω' (sphragizō), meaning 'to seal' or 'to set a seal upon'. The more common and grammatically correct form would be 'ἐσφραγισμένου' (esphragismenou). It describes something that has been marked, authenticated, or secured by a seal, indicating completion or finality. It can refer to a literal seal on a document or container, or metaphorically to a person or event being divinely marked or confirmed.

Inflection: Singular, Genitive, Masculine or Neuter, Perfect, Passive, Participle

Synonyms: ΣΗΜΑΙΝΩ, ΕΠΙΣΦΡΑΓΙΖΩ

Part of Speech: Verb

Sounds like: es-fra-GISS-thee

Translations: sealed, was sealed, has been sealed, had been sealed

Notes: This word is likely a misspelling or a truncated form of the Koine Greek verb 'εσφραγισθη' (esphragisthe) or 'εσφραγισμενος' (esphragismenos), which means 'was sealed' or 'having been sealed'. It refers to the act of marking something with a seal, often for security, authentication, or ownership. It can imply completion or finality.

Inflection: Aorist, Indicative, Passive, Third Person, Singular (if 'εσφραγισθη'); or Perfect, Participle, Passive (if 'εσφραγισμενος'). The '?' suggests an incomplete or corrupted form.

Synonyms: ΣΗΜΑΙΝΩ, ΚΛΕΙΩ

Part of Speech: Verb

Sounds like: es-phra-gis-MEH-noo

Translations: of having been sealed, of being sealed, of having been marked, of being marked

Notes: This word is the genitive singular form of the perfect passive participle of the verb 'sphragizo'. It describes something that has been definitively sealed or marked, indicating completion and security. It is often used in contexts referring to a final, irreversible action of sealing or marking, such as a document, a tomb, or a person.

Inflection: Perfect, Passive, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΣΦΡΑΓΙΣΘΕΝΤΟΣ, ΣΦΡΑΓΙΣΜΕΝΟΥ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: above, up, upward, up high, on high, in heaven, heavenly, from above

Notes: This word is a scribal abbreviation for the Greek adverb 'ΑΝΩ' (anō). It indicates direction or position, meaning 'up,' 'above,' or 'upward.' It can refer to a physical location, a higher status, or a heavenly realm. It is often used to describe movement towards a higher place or something originating from a higher source.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From the Greek preposition 'ANA' (ana), meaning 'up' or 'upward.'

Part of Speech: Participle, Adjective, Adverb

Sounds like: ep-is-ta-MEH-noh

Translations: knowing, understanding, being acquainted with, being skilled in, (to) one who knows, (to) one who understands, (to) one who is acquainted with, (to) one who is skilled in

Notes: This word is a participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone who possesses knowledge or skill, or the manner in which an action is performed (with knowledge/skill). In this specific form, it is dative singular, meaning it refers to 'to/for the one who knows/understands' or 'by the one who knows/understands'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word 'epistamai' is formed from the preposition 'epi' (upon, over) and 'histamai' (to stand). Thus, it literally means 'to stand upon' or 'to stand over', which evolved to mean 'to have knowledge of' or 'to understand', implying a firm grasp or command over a subject.

G3004

Part of Speech: Participle

Sounds like: leh-GON-tays

Translations: (to) those speaking, (to) those saying, (to) those telling, (to) those being said

Notes: This word is a present active participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or a noun, describing an action. In this dative plural form, it refers to 'those who are speaking' or 'those who are saying' something, indicating the recipients of an action or the persons involved in the act of speaking. It can also, less commonly, refer to 'those things being said' if the context implies a passive sense, though the active voice is primary.

Inflection: Present, Active, Participle, Dative, Plural, All Genders

Synonyms: ΛΑΛΟΥΣΙΝ, ΦΩΝΟΥΣΙΝ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4012

Part of Speech: Preposition, Adverb

Sounds like: PEH-ree

Translations: about, concerning, around, for, with, by, on behalf of

Notes: This word functions as a preposition or an adverbial prefix. As a preposition, it can take the genitive, accusative, or rarely the dative case, and its meaning changes depending on the case. With the genitive, it typically means 'concerning' or 'about'. With the accusative, it often means 'around' or 'about' (in a spatial sense). As a prefix, it adds the sense of 'around', 'about', 'excessively', or 'completely' to verbs, indicating surrounding, encompassing, or thoroughness.

Inflection: Does not inflect (as a preposition); functions as a prefix to verbs and nouns.

Synonyms: ΑΜΦΙ, ΥΠΕΡ

Etymology: From Proto-Indo-European. It is related to the English word 'peri-' as a prefix.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1410

Part of Speech: Verb

Sounds like: DOO-na-mahee

Translations: I am able, I can, I have power, I am strong enough

Notes: This verb means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone has the capacity or permission to do something. It can be followed by an infinitive to show what one is able to do.

Inflection: First person singular, Present, Indicative, Middle/Passive

Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: From δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G0314

Part of Speech: Verb

Sounds like: ah-nah-GNO-nai

Translations: to read, to recognize, to know again

Notes: This word is a compound verb formed from the prefix 'ana-' (meaning 'up' or 'again') and 'gignosko' (meaning 'to know'). In its most common usage, it means 'to read,' referring to the act of discerning written characters and comprehending their meaning. It can also carry the sense of 'to recognize' or 'to know again,' implying a renewed or deeper understanding of something previously known. It is often used in contexts where scriptures or other texts are being publicly read.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΓΙΝΩΣΚΩ, ΑΝΑΓΝΩΣΙΣ

Etymology: Derived from the prefix ΑΝΑ- (ana-, 'up, again') and the verb ΓΙΓΝΩΣΚΩ (gignōskō, 'to know'). The combination suggests 'to know again' or 'to know thoroughly,' which evolved into the meaning 'to read' in the context of recognizing written characters.

Part of Speech: Verb

Sounds like: ess-fra-gee-STAI

Translations: has been sealed, it has been sealed

Notes: This word is the perfect passive indicative, third person singular form of the verb 'sphragizo'. It means 'to seal' or 'to set a seal upon'. In ancient contexts, sealing was used to authenticate documents, protect contents, or mark something as belonging to someone or as being complete and secure. The perfect tense indicates an action completed in the past with continuing results in the present.

Inflection: Perfect, Passive, Indicative, Third Person, Singular

Synonyms: ΒΕΒΑΙΟΩ, ΚΥΡΟΩ

Etymology: From σφραγίς (sphragis), meaning 'a seal'.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb (Participle)

Sounds like: ep-is-ta-MEN-oo

Translations: of knowing, of understanding, of being skilled, of being acquainted with

Notes: This word is a participle derived from the verb 'epistamai', meaning 'to know', 'to understand', or 'to be skilled'. As a genitive singular participle, it often functions adjectivally or substantively, indicating possession or origin related to the act of knowing or understanding. It can describe someone who is knowledgeable or skilled in a particular area.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΓΙΝΩΣΚΟΝΤΟΣ, ΕΙΔΟΤΟΣ, ΣΥΝΙΕΝΤΟΣ

G1121

Part of Speech: Noun

Sounds like: GRAHM-mah-tah

Translations: letters, writings, documents, learning, literature, a letter, a writing

Notes: This word refers to written characters, such as letters of the alphabet, or more broadly, to written documents, scriptures, or even learning and literature. In the provided context, it refers to the ability to read or understand written characters, implying literacy or knowledge of the scriptures. The apostrophe is likely a transcription artifact or a keraia, but the word itself is the plural form of 'gramma'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ

Part of Speech: Verb

Sounds like: ep-ee-STA-mahee

Translations: to know, to understand, to be acquainted with, to be skilled in, to be experienced in

Notes: This word appears to be a misspelling of the Koine Greek verb 'ΕΠΙΣΤΑΜΑΙ' (epistamai). If it were 'ΕΠΙΣΤΑΜΑΙ', it would mean 'to know' or 'to understand', often implying a deep, practical knowledge or skill rather than mere intellectual acquaintance. It can also mean 'to be acquainted with' or 'to be skilled in' a particular area. It is used to describe a state of knowing or understanding something thoroughly.

Inflection: First Person, Singular, Present, Indicative, Middle/Passive

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ

Part of Speech: Verb

Sounds like: eh-pee-STA-mai

Translations: know, understand, be acquainted with, be skilled in

Notes: This verb means to know, understand, or be acquainted with something. It implies a deep or thorough knowledge, often gained through experience or study. It can also mean to be skilled or proficient in a particular area. It is a compound word formed from the preposition 'ΕΠΙ' (upon, over) and a form related to 'ΙΣΤΗΜΙ' (to stand), suggesting a standing upon or over a subject, thus having mastery or knowledge of it.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word ΕΠΙΣΤΑΜΑΙ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and a form related to the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand'. The combination suggests 'to stand upon' or 'to be set over' something, leading to the sense of having knowledge or mastery.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G5091

Part of Speech: Verb

Sounds like: tee-MOO-sin

Translations: they honor, they value, they worship, they esteem

Notes: This is a verb meaning 'to honor,' 'to value,' 'to worship,' or 'to esteem.' It describes the action of showing respect, reverence, or high regard towards someone or something. It is typically used to describe people honoring God, parents, or other respected figures, or valuing something highly.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: SEBOMAI, PROSKUNEO

Etymology: The word ΤΙΜΑΩ (TIMAO) comes from the noun ΤΙΜΗ (TIME), meaning 'honor' or 'price.' It is related to the concept of assigning value or worth.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ah

Translations: heart, a heart, mind, soul, inner self, understanding, conscience, will, affections

Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and moral character. It is often used metaphorically to represent the inner person, the seat of understanding and decision-making. The keraia (ʼ) at the end indicates that this word is being used as a numeral, representing the number 21. However, given the context, it is highly probable that the keraia is a scribal mark or a misinterpretation, and the word itself is intended to be 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Etymology: From Proto-Indo-European. It refers to the physical heart, but its meaning expanded in ancient Greek to encompass the inner self and mind.

Part of Speech: Verb

Sounds like: PO-roh

Translations: to provide, to furnish, to bring, to carry, to pass through, to go

Notes: This verb means to provide or furnish something, often with the sense of bringing it forth or making it available. It can also mean to pass through or go, especially in the context of a journey or movement. It is used to describe the act of supplying resources or moving from one place to another.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΑΡΕΧΩ, ΦΕΡΩ, ΔΙΕΡΧΟΜΑΙ

Etymology: From the root of ΠΟΡΟΣ (POROS), meaning 'a way, a passage, a means of passing'. It relates to the idea of making a way or providing a means.

G0568

Part of Speech: Verb

Sounds like: ah-PEH-khee

Translations: is distant, is far, is away, has received in full, has received

Notes: This word is a verb, and in the provided context, it appears to be a misspelling or variant of 'ΑΠΕΧΕΙ' (apechei), which means 'it is distant' or 'it is far'. The verb 'ΑΠΕΧΩ' generally means 'to be distant from' or 'to have received in full'. The meaning depends on the context and case of the object it takes. When used with an accusative, it often means 'to receive in full' or 'to have received'.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΑΦΕΣΤΗΚΑ, ΑΠΕΧΟΜΑΙ

G0568

Part of Speech: Verb

Sounds like: ah-PEH-khee

Translations: it is enough, it is sufficient, it is far, it is distant, it has received, it has received in full

Notes: This word is the third person singular present active indicative form of the verb 'apechō'. It can mean 'to be distant' or 'to be far away', indicating physical separation. It can also mean 'to have received in full' or 'to have received payment', often implying that a debt or reward has been fully settled. In some contexts, it can simply mean 'it is enough' or 'it is sufficient'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΑΠΕΧΩ, ΑΠΕΧΕΙΝ, ΑΠΕΧΟΜΑΙ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G4576

Part of Speech: Verb

Sounds like: SEH-bon-tai

Translations: they worship, they revere, they honor

Notes: This word means to worship, revere, or honor, often with a sense of awe or devotion. It is typically used to describe people showing respect or adoration towards a deity, a sacred object, or someone in a position of authority. For example, 'they worship God' or 'they revere the elders'.

Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΠΡΟΣΚΥΝΟΥΣΙΝ, ΤΙΜΩΣΙΝ

Etymology: The word ΣΕΒΩ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has been used in Greek literature since ancient times to denote reverence and worship.

G1321

Part of Speech: Participle

Sounds like: dee-DAS-kon-tais

Translations: (to) those teaching, (for) those teaching, (to) those who teach, (for) those who teach

Notes: This word is a present active participle, dative plural, derived from the verb 'didasko' (to teach). It refers to a group of people who are actively engaged in the act of teaching. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' those who are teaching.

Inflection: Present, Active, Participle, Dative, Plural, All genders

Synonyms: ΔΙΔΑΣΚΟΥΣΙΝ, ΔΙΔΑΣΚΟΝΤΩΝ

Etymology: The word 'didasko' (from which 'didaskontais' is derived) comes from an ancient root meaning 'to show' or 'to teach'. It is related to words signifying instruction and demonstration.

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3346

Part of Speech: Verb

Sounds like: meh-tah-THAY-nai

Translations: to change, to remove, to transfer, to transpose, to alter, to transform, to turn

Notes: This word is a compound verb formed from 'μετά' (meta, meaning 'with' or 'after' or 'change') and 'τίθημι' (tithēmi, meaning 'to put' or 'to place'). It generally means to change the position or state of something, to remove it from one place to another, or to alter its nature. It can be used in contexts of moving physical objects, changing laws or customs, or transforming a person's character.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ

Etymology: The word is derived from the preposition 'μετά' (meta), meaning 'with, among, after, or indicating change', and the verb 'τίθημι' (tithēmi), meaning 'to put, place, set'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0622

Part of Speech: Verb

Sounds like: ah-po-LOH

Translations: I will destroy, I will lose, I will perish, I will be lost

Notes: This word means to destroy, to lose, or to perish. In the active voice, it typically means 'to destroy' or 'to lose' something or someone. In the middle or passive voice, it means 'to perish' or 'to be lost'. It can refer to physical destruction, spiritual ruin, or simply the loss of an object or person.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΟΛΕΘΡΕΥΩ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From Ancient Greek ἀπόλλυμι (apóllumi), a compound of ἀπό (apó, 'from, off') and ὄλλυμι (óllumi, 'to destroy, to lose').

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

Part of Speech: Verb

Sounds like: poy-OON-tays

Translations: making, doing, performing, creating, producing, causing

Notes: This word is a form of the verb 'poieo', meaning 'to make' or 'to do'. It describes an action of creating, performing, or bringing something into existence. In this specific form, it refers to multiple subjects (they) who are making or doing something, and it is in the dative case, indicating 'to' or 'for' them, or the means by which something is done. It can also function as a participle, describing those who are in the act of making or doing.

Inflection: Present, Middle/Passive Voice, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2928, G2927

Part of Speech: Adjective, Adverb

Sounds like: kroo-FEE

Translations: hidden, secret, a hidden thing, a secret thing, secretly, in secret, privately

Notes: This word can function as an adjective meaning 'hidden' or 'secret', describing something that is concealed from view or knowledge. It can also function as an adverb meaning 'secretly' or 'in secret', indicating that an action is performed without others knowing. When used as an adjective, it modifies a noun, while as an adverb, it modifies a verb.

Inflection: Feminine, Nominative, Singular (as adjective); Neuter, Nominative or Accusative, Plural (as adjective); Does not inflect (as adverb)

Synonyms: ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑ

Etymology: The word ΚΡΥΦΟΣ (kruphos) comes from the verb κρύπτω (kryptō), meaning 'to hide' or 'to conceal'. It describes something that has been hidden or is in a state of being hidden.

G2041

Part of Speech: Noun

Sounds like: ER-gah

Translations: works, deeds, actions, a work, a deed, an action

Notes: This word refers to a work, deed, or action. It is the plural form of the noun 'ἔργον' (ergon). It describes something done or performed, whether good or bad, and can encompass a wide range of activities or accomplishments. The apostrophe at the end is a keraia, indicating that the word is being used as a numeral, specifically 5 + 100 + 3 + 1 = 109. However, it is much more likely to be a coronis, indicating an elision, or simply a scribal mark. Given the context of ancient manuscripts without diacritics, it is most commonly interpreted as the plural form of 'ἔργον', meaning 'works' or 'deeds'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΜΑΤΑ, ΠΟΙΗΜΑΤΑ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1097

Part of Speech: Verb

Sounds like: gno-SE-tai

Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive

Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.

Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3049

Part of Speech: Verb

Sounds like: loh-giss-thay-SEH-sthai

Translations: to be reckoned, to be accounted, to be considered, to be imputed

Notes: This word describes the action of being reckoned, accounted, or considered as something. It implies a judgment or calculation made about a person or thing, often in a legal or moral sense, where a quality or status is attributed to them.

Inflection: Future, Passive, Infinitive

Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ

Etymology: The word derives from the Greek word λόγος (logos), meaning 'word, reason, account'. It originally referred to the act of counting or calculating, and later extended to reasoning and considering.

G4111

Part of Speech: Noun

Sounds like: PLAS-ma

Translations: a thing formed, a creation, a molded thing, a sculpture

Notes: This word refers to something that has been molded, formed, or created. It can describe a physical object like a sculpture or pottery, or metaphorically, a created being or a product of formation. It emphasizes the act of shaping or fashioning something from raw material.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΙΟΥΡΓΗΜΑ, ΚΤΙΣΜΑ

Etymology: From the Greek verb πλάσσω (plassō), meaning 'to mold, to form, to shape'.

G4111

Part of Speech: Verb

Sounds like: plah-SAN-tee

Translations: to the one who formed, to the one who molded, to the one who shaped, to the one who created

Notes: This word is the dative singular masculine or neuter form of the aorist active participle of the verb 'πλάσσω' (plassō). It refers to the action of forming, molding, or shaping something, often from a soft or pliable material like clay. In context, it typically refers to the one who performs the act of creation or formation, as in 'the one who formed' or 'the creator'. It is used to indicate the recipient or beneficiary of an action, or the indirect object.

Inflection: Singular, Dative, Masculine or Neuter, Aorist Active Participle

Synonyms: ΠΟΙΗΣΑΝΤΙ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΙ

Etymology: The word 'πλάσσω' (plassō) comes from the Proto-Indo-European root *pelh₂- meaning 'to spread, flat'. It refers to the act of shaping or molding something, often by hand.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4111

Part of Speech: Verb

Sounds like: EP-lah-sas

Translations: you formed, you molded, you shaped, you created

Notes: This word is a verb meaning 'to form,' 'to mold,' 'to shape,' or 'to create.' It refers to the act of giving shape or structure to something, often from a pliable material like clay. It can be used in contexts of creation, such as God forming humanity.

Inflection: Second Person, Singular, Aorist Active Indicative

Synonyms: POIEW, KTIZO, DEMIOURGEW

Etymology: The word πλάσσω (plassō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to spread' or 'to flatten,' which evolved to mean 'to mold' or 'to form.'

Part of Speech: Verb, Participle

Sounds like: poy-ay-SAN-tee

Translations: (to) the one who made, (to) the one who did, (to) the one who produced

Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'ποιέω'. It refers to the one who performed an action in the past, often translated as 'the one who made' or 'the one who did'. It functions as a substantive, meaning it acts like a noun in the sentence, indicating the recipient or beneficiary of an action.

Inflection: Singular, Dative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3346

Part of Speech: Verb

Sounds like: meh-tah-teh-THEE-seh-tai

Translations: will be removed, will be transferred, will be changed, will be translated

Notes: This is a compound verb, formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to place' or 'to put'. Together, it means to change the position of something, to transfer, or to remove. In its passive form, as here, it means to be moved, transferred, or removed from one place or state to another.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΜΕΤΑΒΑΙΝΩ, ΜΕΤΑΚΙΝΕΩ, ΜΕΤΑΛΛΑΣΣΩ

H2768

Part of Speech: Proper Noun

Sounds like: kher-MEL

Translations: Carmel, Mount Carmel

Notes: This word refers to Mount Carmel, a significant mountain range in ancient Israel. It is often mentioned in biblical texts as a place of beauty and fertility, and sometimes as a symbol of desolation when its lushness is removed. The apostrophe at the end, a keraia, indicates that this is a proper noun, specifically a place name.

Inflection: Singular, Nominative

Etymology: The name 'Carmel' is of Hebrew origin, meaning 'garden land' or 'fruitful land', reflecting the mountain's historical fertility.

G5492

Part of Speech: Proper Noun

Sounds like: KHER-mel

Translations: Carmel, Mount Carmel

Notes: This word refers to Mount Carmel, a significant mountain range in ancient Israel, known for its lush vegetation and historical importance. The final apostrophe (keraia) indicates that this is a numerical value, but in this context, it is likely a scribal error or a variant spelling of ΧΕΡΜΕΛ (Chermel), which is the Greek transliteration of Carmel. It is used as a geographical proper noun.

Inflection: Singular, Nominative

Etymology: The word Χερμέλ (Chermel) is a transliteration of the Hebrew word כַּרְמֶל (Karmel), meaning 'garden land' or 'fruitful land'.

G1407

Part of Speech: Noun

Sounds like: droo-MOH

Translations: forest, a forest, wood, a wood, thicket, a thicket

Notes: This word refers to a forest, a wooded area, or a thicket. It is used to describe a dense collection of trees or shrubs. In ancient Greek literature, it often evokes a sense of wildness or a place where animals might dwell.

Inflection: Singular, Genitive, Masculine

Synonyms: ΥΛΗ, ΔΑΣΟΣ

Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from the Greek word δρῦς (drys), meaning 'oak tree' or 'tree' in general. Over time, it evolved to refer to a collection of trees, hence a forest or wood.

G3049

Part of Speech: Verb

Sounds like: loh-gee-STHAY-seh-tai

Translations: it will be reckoned, it will be accounted, it will be credited, it will be considered

Notes: This word is the third person singular future passive indicative form of the verb logizomai. It means that something will be reckoned, accounted, credited, or considered by someone or something else. It describes an action that will be done to the subject in the future, rather than by the subject.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΗΓΗΘΗΣΕΤΑΙ, ΝΟΜΙΣΘΗΣΕΤΑΙ

G0191

Part of Speech: Verb

Sounds like: ah-koo-SON-tai

Translations: they will hear, they will listen, they will understand

Notes: This word is the third person plural future indicative form of the verb 'akouo', meaning 'to hear' or 'to listen'. It indicates an action that will happen in the future, specifically that a group of people ('they') will perform the action of hearing or listening. It can also imply understanding or paying attention to what is heard.

Inflection: Third person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: From a prolonged form of an obsolete primary verb, probably of uncertain affinity. It refers to the physical act of hearing, but also often implies mental attention and understanding.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3708

Part of Speech: Verb

Sounds like: OP-so-tai

Translations: he will see, she will see, it will see

Notes: This word is a verb meaning 'he/she/it will see'. It is the future indicative form of the verb 'horao', which means 'to see' or 'to perceive'. It describes an action of seeing that will happen in the future, often implying a direct observation or understanding. For example, 'he will see the truth' or 'they will see his face'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (Deponent)

Synonyms: BLEPO, THEOREO

Etymology: The verb HORAO comes from an ancient Proto-Indo-European root meaning 'to see'. In Koine Greek, it is a common verb for visual perception and understanding.

G0021

Part of Speech: Verb

Sounds like: ah-gal-lee-AH-son-tai

Translations: they will rejoice, they will exult, they will be overjoyed

Notes: This word is a verb meaning 'to rejoice greatly' or 'to exult'. It describes an intense feeling of joy or triumph. In this form, it indicates that a group of people will experience this profound joy in the future. It is often used in contexts of spiritual or divine rejoicing.

Inflection: Third Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word comes from the Greek verb ἀγαλλιάω (agalliaō), which is derived from ἀγάλλομαι (agallomai), meaning 'to glorify, to make glorious', and ultimately related to ἄγαλμα (agalma), 'a glory, an ornament'. It conveys the idea of expressing joy as if in celebration or glorification.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G0458

Part of Speech: Adjective, Noun

Sounds like: AH-noh-mos

Translations: lawless, without law, unrighteous, wicked, a lawless person, an unrighteous person

Notes: This word describes someone or something that is without law, either because they do not have a law (like Gentiles who did not have the Mosaic Law) or because they disregard or violate the law. It can also refer to a person who is an outlaw or wicked. It is a compound word formed from the prefix 'A-' (meaning 'not' or 'without') and 'NOMOS' (meaning 'law').

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΑΘΕΤΟΣ, ΑΔΙΚΟΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: Derived from the negative prefix 'A-' (alpha privative) meaning 'without' and 'NOMOS' (law). It literally means 'without law' or 'lawless'.

G5244

Part of Speech: Adjective

Sounds like: hoo-per-AY-fah-nos

Translations: proud, arrogant, haughty, a proud person, an arrogant person

Notes: This adjective describes someone who is excessively proud, arrogant, or haughty. It implies a sense of superiority and disdain for others, often leading to a refusal to submit or acknowledge authority. It can be used to describe a person's character or their actions.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ

Etymology: From Ancient Greek ὑπέρ (hyper, “over, above”) and φαίνω (phainō, “to show, appear”). It literally means 'showing oneself above others' or 'appearing above'.

G1842

Part of Speech: Verb

Sounds like: ex-oh-leth-REH-oo-than

Translations: they were utterly destroyed, they were exterminated, they were cut off, they were annihilated

Notes: This word is a compound verb formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely,' and the verb ὀλεθρεύω (olethreuo), meaning 'to destroy' or 'to exterminate.' Therefore, ἐξολεθρεύω means 'to utterly destroy' or 'to completely exterminate.' The form ἐξολεθρεύθησαν indicates that the action of complete destruction or extermination was performed on the subjects (they), and they were the recipients of this action (passive voice). It describes a past event where a group was completely wiped out or cut off.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Part of Speech: Participle

Sounds like: poy-OON-tah

Translations: doing, making, producing, performing, working, creating

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it describes someone or something that is currently performing the action of doing or making. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or adverbially, describing how an action is performed. In the given examples, it refers to 'the one doing these things' or 'those doing the works'.

Inflection: Present, Active, Accusative, Plural, Neuter or Present, Active, Accusative, Singular, Masculine

Synonyms: ΠΡΑΤΤΟΝΤΑ, ΕΡΓΑΖΟΜΕΝΟΝ, ΤΕΛΟΥΝΤΑ

Etymology: The verb 'ποιέω' (poieō) comes from an uncertain origin, possibly related to 'πόνος' (ponos), meaning 'toil' or 'labor'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G1651

Part of Speech: Verb (Participle)

Sounds like: eh-LEG-khon-tas

Translations: convicting, rebuking, exposing, reproving, showing, proving, bringing to light

Notes: This word is a present active participle derived from the verb 'elegcho'. It describes the action of someone who is in the process of convicting, rebuking, or exposing something or someone. It implies bringing a hidden truth or fault to light, often with the aim of correction or proof.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΠΙΤΙΜΩΝΤΑΣ, ΔΕΙΚΝΥΝΤΑΣ, ΑΠΟΔΕΙΚΝΥΝΤΑΣ

G4348

Part of Speech: Noun

Sounds like: pros-KOM-mah

Translations: stumbling block, an offense, an obstacle, a cause of stumbling, a cause of offense

Notes: This word refers to an obstacle or impediment that causes someone to stumble, either literally or figuratively. In a moral or spiritual sense, it signifies something that leads a person to sin, fall away from faith, or experience a moral failure. It can be a temptation, a hindrance, or an occasion for offense.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΣΚΑΝΔΑΛΟΝ, ΕΜΠΟΔΙΟΝ, ΠΑΓΙΣ

Etymology: The word πρόσκομμα (proskomma) is derived from the verb προσκόπτω (proskoptō), meaning 'to strike against, to stumble'. It is formed from the prefix πρός (pros), meaning 'to, toward, against', and κόπτω (koptō), meaning 'to strike, to cut'.

G5087

Part of Speech: Verb

Sounds like: thay-SOO-see

Translations: they will put, they will place, they will lay, they will set, they will store up

Notes: This word is the future active indicative, third person plural form of the verb 'τίθημι' (tithemi), meaning 'to put' or 'to place'. It describes an action that will be performed by a group of people or things in the future. It can also mean 'to store up' or 'to lay up', especially in the context of treasures.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΒΑΛΟΥΣΙΝ, ΕΠΙΘΗΣΟΥΣΙΝ, ΚΑΤΑΘΗΣΟΥΣΙΝ

G0094

Part of Speech: Adjective

Sounds like: ah-DIK-oys

Translations: unjust, unrighteous, wrong, wicked, of the unjust, to the unjust

Notes: This word describes something or someone as unjust, unrighteous, or wicked. It is used to characterize actions, people, or things that deviate from what is right or fair. In its inflected form 'ΑΔΙΚΟΙΣ', it refers to multiple individuals who are unjust, and can indicate either the dative case (to/for the unjust ones) or the genitive case (of the unjust ones), or the locative case (among the unjust ones).

Inflection: Plural, Masculine, Feminine, or Neuter, Dative or Locative

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

G0873

Part of Speech: Verb

Sounds like: ah-pho-RI-sen

Translations: he separated, he set apart, he put away, he excluded, he distinguished

Notes: This word describes the act of separating or setting something or someone apart from others. It can imply a physical separation, a distinction, or an exclusion. It is often used in a religious context to denote consecration or dedication to a specific purpose, or to describe the act of excommunicating or putting someone out of a group.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΚΒΑΛΛΩ

Etymology: From the Greek preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὁρίζω (horizō), meaning 'to mark out boundaries' or 'to define'. Thus, it literally means 'to mark off from' or 'to set boundaries apart'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0153

Part of Speech: Verb

Sounds like: es-khoo-nthe-SE-tai

Translations: will be ashamed, will be put to shame

Notes: This word describes the state of being ashamed or disgraced. It is used to indicate that someone will experience shame or humiliation, often as a consequence of their actions or circumstances. It is a passive form, meaning the subject is acted upon, rather than performing the action of shaming.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: The root word ΑΙΣΧΥΝΩ (aischynō) is derived from αἶσχος (aischos), meaning 'shame' or 'disgrace'. It denotes the act of shaming or being ashamed.

G0261

Part of Speech: Verb

Sounds like: ahee-skhoon-THEE-seh-tahee

Translations: will be ashamed, will be put to shame, will be disgraced

Notes: This word describes the state of being ashamed, disgraced, or humiliated. It is used to express a future consequence of an action, indicating that someone will experience shame or dishonor. It implies a feeling of deep embarrassment or a loss of reputation.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΝΤΡΑΠΗΣΕΤΑΙ, ΚΑΤΑΙΣΧΥΝΘΗΣΕΤΑΙ

Etymology: From αἶσχος (aischos), meaning 'shame' or 'disgrace'. The verb αἰσχύνω means 'to shame' or 'to disgrace', and in the passive voice, it means 'to be ashamed' or 'to be disgraced'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-po

Translations: face, presence, person, appearance, countenance, a face, a presence, a person

Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G5043

Part of Speech: Noun

Sounds like: TEK-nah

Translations: children, sons, daughters

Notes: This word refers to children, offspring, or descendants. It is often used in a literal sense for biological children, but can also be used metaphorically to refer to spiritual children or followers. The apostrophe at the end (keraia) indicates that this form is likely an abbreviation or a numeral, but in this context, it is almost certainly an elision marker (coronis) for a crasis, or simply a scribal mark, and the word is an inflected form of 'τέκνον'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, consecrated, a holy one, a saint

Notes: This word appears to be a fragment or a misspelling of the Koine Greek word 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'sacred'. It is commonly used to describe things or people set apart for God's service, or possessing moral purity. It can refer to God himself, to angels, to believers (saints), or to sacred objects and places. The question mark suggests an unreadable or missing character in the original text.

Inflection: Masculine, Feminine, or Neuter; Nominative, Accusative, Genitive, or Dative; Singular or Plural (depending on the missing character)

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: From Proto-Indo-European *yag- (to worship, to revere). In Koine Greek, it refers to that which is set apart for God, hence 'holy' or 'sacred'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G4982

Part of Speech: Verb

Sounds like: SOH-son-tai

Translations: they will be saved, they will be delivered, they will be preserved, they will be rescued

Notes: This word is the third person plural, future indicative, passive voice of the verb 'σῴζω' (sōzō). It means 'they will be saved,' 'they will be delivered,' or 'they will be preserved.' It describes an action that will happen to a group of people, where they are the recipients of the saving or delivering action.

Inflection: Third Person, Plural, Future, Indicative, Passive

Synonyms: ΡΥΣΟΝΤΑΙ, ΔΙΑΣΩΣΟΝΤΑΙ

Etymology: From the root 'σῶς' (sōs), meaning 'safe' or 'sound'. The verb 'σῴζω' (sōzō) is derived from this root, indicating the action of making something safe or whole.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: to Spirit, to a spirit, to the Spirit, by Spirit, by a spirit, by the Spirit, with Spirit, with a spirit, with the Spirit

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (Pneumati), which is the dative singular form of ΠΝΕΥΜΑ (Pneuma), meaning 'spirit', 'wind', or 'breath'. In the New Testament, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object, means, or instrument, thus translating as 'to/for the spirit' or 'by/with the spirit'.

Inflection: Singular, Dative, Neuter

Synonyms: ΠΝΟΗ, ΨΥΧΗ

G4105

Part of Speech: Verb, Participle

Sounds like: plah-NOH-meh-noy

Translations: wandering, going astray, being led astray, deceived, misled

Notes: This word is a participle derived from the verb 'to wander' or 'to lead astray'. It describes someone or something that is currently wandering, going astray, or being led astray, often implying a state of error or deception. It can be used to describe people who are lost, either physically or spiritually, or animals that have strayed from their path.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΠΛΑΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ, ΠΛΑΝΩΜΕΝΟΙ

G1111

Part of Speech: Verb (Participle)

Sounds like: gong-goo-ZON-tays

Translations: grumbling, murmuring, complaining

Notes: This word describes the act of grumbling, murmuring, or complaining, often in a low, indistinct voice. It implies a sense of dissatisfaction or discontent being expressed, typically by a group of people. It is a present active participle, indicating an ongoing action.

Inflection: Present Active Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΜΕΜΦΟΜΑΙ, ΣΤΕΝΑΖΩ

Etymology: The word γογγύζω (gongyzō) is likely onomatopoeic, mimicking the sound of grumbling or murmuring. It is related to the sound of a low, indistinct complaint.

G1111

Part of Speech: Verb, Participle

Sounds like: gong-GY-zon-tes

Translations: grumbling, murmuring, complaining

Notes: This word describes the act of grumbling, murmuring, or complaining, often in a low, indistinct voice. It implies a sense of discontent or dissatisfaction, and is frequently used to describe people expressing their displeasure, often against authority or divine will. It functions as an adjective or adverb in a sentence, describing the action of those who are grumbling.

Inflection: Present, Active, Nominative, Masculine, Plural

Synonyms: ΜΟΡΜΥΡΩ, ΣΤΕΝΑΖΩ

G3129

Part of Speech: Verb

Sounds like: mah-THAY-son-tai

Translations: they will learn, they will be taught, they will understand

Notes: This is a verb meaning 'to learn' or 'to be taught'. It is used to describe the action of acquiring knowledge or skill. In a sentence, it would typically follow the subject and indicate what the subject will come to know or understand.

Inflection: Future Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ, ΔΙΔΑΣΚΩ

Etymology: The word μανθάνω (manthanō) comes from Proto-Indo-European, meaning 'to learn'.

G5219

Part of Speech: Verb

Sounds like: hoo-pah-koo-EIN

Translations: to obey, to listen, to hearken, to give ear, to submit

Notes: This word means to obey, to listen attentively, or to submit to someone or something. It implies a willingness to hear and act upon what is heard, often in the context of authority or instruction. It can be used to describe someone who follows commands or pays close attention to a message.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΙΘΩ, ΕΠΗΚΟΟΣ, ΥΠΟΤΑΣΣΩ

Etymology: From the Greek preposition ὑπό (hypo), meaning 'under', and the verb ἀκούω (akouō), meaning 'to hear'. Thus, it literally means 'to hear under' or 'to listen from below', implying submission or obedience.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5595

Part of Speech: Verb

Sounds like: psel-LID-zoo-sai

Translations: stammering, speaking indistinctly, speaking with difficulty

Notes: This word describes the act of stammering, speaking indistinctly, or having difficulty articulating words. It implies a lack of clarity or fluency in speech. The coronis (ʼ) indicates an elision, meaning it's a form of the verb ΨΕΛΛΙΖΩ where a vowel has been dropped, likely for poetic or rhythmic reasons, or in combination with another word.

Inflection: Present Participle, Nominative, Plural, Feminine

Synonyms: ΤΡΑΥΛΙΖΩ, ΒΑΡΒΑΡΙΖΩ

Etymology: The word ΨΕΛΛΙΖΩ (psellizo) is derived from the adjective ψελλός (psellos), meaning 'stammering' or 'lisping'. It describes a defect in speech.

G2980

Part of Speech: Verb

Sounds like: lah-LEEN

Translations: to speak, to talk, to say, to tell, to proclaim

Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.

Inflection: Aorist Active Infinitive

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.

G1515

Part of Speech: Noun

Sounds like: ee-RAY-nayne

Translations: peace, a peace, quietness, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can also denote prosperity, welfare, or security. In ancient Greek, it often implies the absence of war or civil strife, but can also refer to inner peace or a state of well-being. The form 'ΙΡΗΝΗΝ' is the accusative singular, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is of uncertain etymology, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement. It is related to the concept of a treaty or covenant that brings about peace.

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G1515