2001 Translation

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-on

Translations: what kind of, what sort of, which, what, a certain, some

Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-oss

Translations: what kind of, what sort of, which, what, a certain kind of, some kind of

Notes: This word is an interrogative adjective or pronoun, used to ask about the nature, quality, or kind of something or someone. It can be translated as 'what kind of' or 'which'. It can also be used indefinitely to mean 'a certain kind of' or 'some kind of'. It inflects to agree with the noun it modifies in gender, number, and case.

Inflection: Masculine, Singular, Nominative

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

Etymology: From the root of the verb ποιέω (poieō), meaning 'to make' or 'to do', indicating a question about the 'making' or 'nature' of something.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2663

Part of Speech: Noun

Sounds like: kah-tah-PAHV-seh-ohss

Translations: of rest, of cessation, of repose, of a resting place

Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can describe the act of bringing something to an end or the condition of being at peace. It is often used in a theological context to refer to God's rest or a spiritual resting place.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ

Etymology: The word κατάπαυσις (katapausis) is derived from the verb καταπαύω (katapauō), meaning 'to make to cease, to cause to rest.' This verb is a compound of κατά (kata), meaning 'down' or 'against,' and παύω (pauō), meaning 'to stop' or 'to cease.'

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G5011

Part of Speech: Adjective

Sounds like: tah-PEI-non

Translations: lowly, humble, insignificant, abased, poor, a lowly one, a humble one

Notes: The word 'ΤΑΠΙΝΟΝ' is an adjective meaning 'lowly' or 'humble'. It describes something or someone that is not high in status, position, or importance. It can refer to a person who is humble in spirit or to something that is physically low or of little value. In a spiritual context, it often refers to a humble or contrite heart. It can also describe a state of being abased or brought low.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΤΩΧΟΣ, ΕΛΑΧΙΣΤΟΣ, ΑΣΘΕΝΗΣ

Etymology: The word ΤΑΠΕΙΝΟΣ (tapeinos) is of uncertain origin, possibly related to a root meaning 'to press down' or 'to be low'. It describes a state of being physically low or morally humble.

G2272

Part of Speech: Adjective

Sounds like: hay-soo-KHEE-on

Translations: quiet, peaceful, tranquil, still, a quiet, a peaceful, a tranquil, a still

Notes: This word describes something or someone as quiet, peaceful, or tranquil. It can refer to a calm state of mind, a peaceful environment, or a person who is gentle and undisturbed. It is often used to describe a disposition that is free from agitation or disturbance.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΗΡΕΜΟΣ, ΓΑΛΗΝΟΣ, ΠΡΑΥΣ

Etymology: The word ἥσυχος (hēsychos) is of uncertain origin, possibly related to the root *sed- meaning 'to sit', implying a state of being settled or at rest.

G5141

Part of Speech: Verb, Participle

Sounds like: TREH-mon-tah

Translations: trembling, quaking, shaking, a trembling one, a quaking one

Notes: This word is a present active participle, meaning 'trembling' or 'quaking'. It describes something or someone that is in a state of shaking or vibrating, often due to fear, cold, or instability. It can be used to describe mountains shaking, people trembling with fear, or anything that is in a state of agitation.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural

Synonyms: ΣΕΙΟΜΕΝΑ, ΦΟΒΟΥΜΕΝΑ, ΤΑΡΑΣΣΟΜΕΝΑ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0458

Part of Speech: Adjective, Noun

Sounds like: AH-noh-mos

Translations: lawless, without law, unrighteous, wicked, a lawless person, an unrighteous person

Notes: This word describes someone or something that is without law, either because they do not have a law (like Gentiles who did not have the Mosaic Law) or because they disregard or violate the law. It can also refer to a person who is an outlaw or wicked. It is a compound word formed from the prefix 'A-' (meaning 'not' or 'without') and 'NOMOS' (meaning 'law').

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΑΘΕΤΟΣ, ΑΔΙΚΟΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: Derived from the negative prefix 'A-' (alpha privative) meaning 'without' and 'NOMOS' (law). It literally means 'without law' or 'lawless'.

G2380

Part of Speech: Verb, Participle

Sounds like: THOO-ohn

Translations: sacrificing, offering, slaughtering, feasting, celebrating, a sacrificing, a slaughtering

Notes: This word is a present active participle of the verb 'θύω' (thýō). It describes someone who is in the act of sacrificing, offering, or slaughtering. It can also refer to someone who is feasting or celebrating, as sacrifices often accompanied feasts. It is used to describe an ongoing action.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΟΣΦΕΡΩΝ, ΣΦΑΖΩΝ, ΕΥΩΧΟΥΜΕΝΟΣ

Etymology: The word θύω (thýō) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. It originally referred to the burning of sacrifices, and later extended to the act of sacrificing or slaughtering itself.

G3448

Part of Speech: Noun

Sounds like: MOS-kho

Translations: calf, a calf, young bull, a young bull

Notes: This word refers to a young bovine, specifically a calf or a young bull. It is commonly used in ancient Greek texts to denote an animal used for sacrifice or as livestock. In the provided context, it appears to be used in a sacrificial sense, referring to a young bull with horns.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ

Etymology: The word ΜΟΣΧΟΣ (moschos) is of uncertain origin, possibly pre-Greek. It refers to a young animal, particularly a calf.

G3448

Part of Speech: Noun

Sounds like: MOS-kho

Translations: calf, a calf, young bull, a young bull, bullock, a bullock, (of) a calf, (to) a calf

Notes: This word refers to a young bovine animal, specifically a calf or a young bull. It is commonly used in ancient texts to denote an animal used for sacrifice or as livestock. In the provided context, it refers to an idol in the form of a calf.

Inflection: Singular, Nominative or Vocative, Masculine

Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ

Etymology: The etymology of ΜΟΣΧΟΣ is uncertain, but it is believed to be of pre-Greek origin or related to a root meaning 'tender' or 'young'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G615

Part of Speech: Verb

Sounds like: ah-pok-TEN-noh

Translations: to kill, to slay, to put to death

Notes: This verb means to kill or slay, often referring to the act of putting someone to death. It is a compound word formed from the preposition 'απο' (APO), meaning 'from' or 'away from', and 'κτεννω' (KTENNO), meaning 'to kill'. It is used to describe the act of taking a life.

Inflection: Present Active Indicative, First Person Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: This word is a compound of the preposition APO (from, away from) and the verb KTENNO (to kill). The root KTENNO is related to the Proto-Indo-European root *kten-, meaning 'to kill'.

G0399

Part of Speech: Verb, Participle

Sounds like: ah-nah-FEH-ron

Translations: offering up, bringing up, leading up, carrying up, bearing up, ascending, referring, bringing back, restoring

Notes: This word describes the action of bringing something up, whether physically, like an offering to God, or metaphorically, such as bringing a person to a higher place or referring a matter to someone. It can also mean to bear or carry something upwards, or to restore something to its original state.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΕΒΑΙΝΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G4571

Part of Speech: Noun

Sounds like: seh-mi-DAH-lin

Translations: fine flour, a fine flour, fine meal, a fine meal, semolina, a semolina

Notes: This word refers to the finest quality of flour, often used for baking bread or preparing offerings in ancient times. It signifies a very pure and refined type of meal, distinct from coarser flours. It is typically used in contexts related to food preparation or religious rituals.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΣΕΜΙΔΑΛΙΣ is of uncertain origin, possibly from an Egyptian or Semitic source, or perhaps a pre-Greek substrate word. It refers to a very fine grade of flour, often associated with high quality or ritual use.

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G0989

Part of Speech: Adjective

Sounds like: blas-FEE-mos

Translations: blasphemous, a blasphemer, reviling, abusive

Notes: This word describes someone or something that is blasphemous, meaning it speaks impiously or irreverently about God or sacred things. It can also refer to someone who is abusive or reviling in their speech. It is often used to describe a person who commits blasphemy.

Inflection: Masculine, Nominative, Singular

Synonyms: ΥΒΡΙΣΤΗΣ, ΚΑΚΟΛΟΓΟΣ

Etymology: The word "ΒΛΑΣΦΗΜΟΣ" is a compound word derived from "βλάπτω" (blaptō, meaning 'to injure, to harm') and "φήμη" (phēmē, meaning 'a report, a saying, a reputation'). Thus, it literally means 'harming reputation' or 'injuring by speech', which evolved to mean 'speaking evil' or 'blaspheming'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-sen

Translations: he wished, he desired, he wanted, he intended, he purposed, he was willing

Notes: This word is a verb indicating a past action of wishing, desiring, wanting, or intending. It describes someone's will or purpose. It can be used to express a strong inclination or a deliberate decision made by a subject.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The word θέλω (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'.

G1586

Part of Speech: Verb

Sounds like: ek-LEK-soh-mai

Translations: I will choose for myself, I will select for myself, I will pick for myself, I will elect for myself

Notes: This word is a future tense, middle voice form of the verb 'eklegō'. It signifies the action of choosing, selecting, or picking something for oneself, often implying a deliberate and personal choice. It is used to describe an individual or group making a selection for their own benefit or purpose.

Inflection: First Person, Singular, Future, Middle, Indicative

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ, ΕΚΛΕΚΤΟΣ

G1702

Part of Speech: Noun

Sounds like: em-PAIG-ma-tah

Translations: mockings, mockeries, insults, taunts, derisions

Notes: This word, ΕΜΠΕΓΜΑΤΑʼ, appears to be a misspelling or variant of ΕΜΠΑΙΓΜΑΤΑ. It refers to acts of mockery, derision, or insult. It describes the actions or words used to ridicule or scorn someone. The final mark (ʼ) is likely a keraia, indicating a numerical value, or a coronis, indicating an elision, though for a plural noun, it's more commonly a keraia when used in a numerical context. In this case, it's most likely a textual variant or a scribal error for ΕΜΠΑΙΓΜΑΤΑ.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΜΠΑΙΓΜΟΙ, ΧΛΕΥΑΣΜΑΤΑ

G1702

Part of Speech: Noun

Sounds like: em-PAIG-ma-ta

Translations: mockings, mockeries, a mocking, a mockery

Notes: This word refers to acts of mockery, derision, or scorn. It describes actions or words intended to ridicule or make fun of someone or something. The ending ' (keraia) indicates that the word is being used as a numeral, specifically 1441, but in this context, it is likely a textual variant or a scribal mark, and the word itself functions as a noun meaning 'mockings'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΧΛΕΥΑϹΜΑΤΑ, ΚΑΤΑΓΕΛΑϹΜΑΤΑ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-soh

Translations: I will give back, I will pay back, I will render, I will restore, I will repay

Notes: ΑΠΟΔΩΣΩ is the first person singular future active indicative form of the verb ΑΠΟΔΙΔΩΜΙ (apodidomi). It means 'I will give back' or 'I will repay,' indicating a future action of returning something, whether literally an object or figuratively a recompense or punishment. It implies a sense of obligation or consequence.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΤΙΝΩ, ΑΝΤΑΠΟΔΙΔΩΜΙ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2564

Part of Speech: Verb

Sounds like: eh-KAH-leh-sah

Translations: I called, I have called, I invited, I have invited, I summoned, I have summoned

Notes: This is the first person singular, aorist active indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. It describes a completed action in the past, indicating that 'I' performed the action of calling or inviting someone or something. It can be used in various contexts, such as calling out a name, inviting guests, or summoning someone to a specific place or purpose.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5219

Part of Speech: Verb

Sounds like: hoo-pay-KOO-san

Translations: they obeyed, they listened, they submitted, they hearkened

Notes: This word means to obey, to listen to, or to submit to someone or something. It is a compound word formed from the preposition ὙΠΌ (HYPO), meaning 'under' or 'in submission to', and the verb ἈΚΟΎΩ (AKOUO), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe an action of compliance or attentiveness to authority or instruction.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-ROH

Translations: evil, wicked, bad, harmful, mischievous, worthless, diseased, an evil thing, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, worthless, or diseased. When used as a noun, it can mean 'an evil thing' or 'the evil one' (referring to Satan). It is used to qualify nouns, indicating their negative quality.

Inflection: Nominative or Accusative, Singular, Masculine or Neuter

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: From πόνος (ponos, "toil, labor, pain"), indicating something that causes pain or trouble. It evolved to mean morally bad or wicked.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G948

Part of Speech: Verb

Sounds like: bdeh-loo-SOH-meh-noys

Translations: to those who are abominating, to those who are detesting, to those who are abhorring

Notes: This word is a present middle/passive participle, dative plural, referring to those who are in the process of abominating, detesting, or abhorring something. It describes an ongoing state or action of finding something utterly repulsive or detestable. It is often used in a religious or moral context to describe a strong aversion to something considered unclean or evil.

Inflection: Present, Middle/Passive Voice, Participle, Dative Case, Plural Number, Masculine or Neuter Gender

Synonyms: ΜΙΣΟΥΣΙΝ, ΑΠΟΣΤΥΓΟΥΣΙΝ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3588, G3778

Part of Speech: Article, Pronoun, Numeral

Sounds like: TOH

Translations: the, a, this, that, these, those, 70

Notes: This word, 'ΤΟʼ', is highly ambiguous due to the lack of diacritics in the ancient manuscripts and the presence of the apostrophe, which can indicate either an elision (coronis) or a numerical value (keraia). Most commonly, it represents the neuter singular nominative or accusative form of the definite article 'the' (τό). In this usage, it functions like 'the' in English, preceding a noun to specify it, such as 'the vision'. It can also function as a demonstrative pronoun or adjective, meaning 'this' or 'that', often in phrases like 'because of this'. Less commonly, the apostrophe (keraia) can indicate the numeral 70 (οʹ). If it is an elision, it most likely represents the definite article τό followed by a word starting with a vowel, where the final vowel of τό has been dropped.

Inflection: Singular, Neuter, Nominative or Accusative (for the article/pronoun); Does not inflect (for the numeral)

Synonyms: Ο, Η, ΟΥΤΟΣ, ΕΚΕΙΝΟΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

G0153

Part of Speech: Verb

Sounds like: ays-khoo-nthe-SOH-tay

Translations: will be ashamed, will be put to shame, will be disgraced

Notes: This is a verb indicating a future state of shame or disgrace. It describes an action that will happen to the subject, causing them to feel or experience shame. It is used to express that someone will be made to feel ashamed or will suffer disgrace.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΝΤΡΕΠΩ

Etymology: From αἶσχος (aischos, "shame, disgrace"). The verb means to make shameful or to disgrace.

G0153

Part of Speech: Verb

Sounds like: ahee-skhoon-THEH-soh-tahee

Translations: will be ashamed, will be put to shame, will be disgraced

Notes: This word describes the state of experiencing shame or disgrace. It is used to indicate that someone will feel shame or be publicly humiliated in the future. It implies a sense of dishonor or embarrassment that will befall the subject.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΝΤΡΑΠΗΣΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From Aἰσχρός (aiskhros, "shameful, ugly"), from αἶσχος (aiskhos, "shame, disgrace").

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2896

Part of Speech: Noun

Sounds like: KRAV-gees

Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry

Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΩΝΗ, ΒΟΗ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G0467

Part of Speech: Participle, Verb

Sounds like: an-tah-po-di-DON-tos

Translations: (of) repaying, (of) rendering, (of) giving back, (of) recompensing

Notes: This word is the genitive singular masculine/neuter present active participle of the verb 'ΑΝΤΑΠΟΔΙΔΩΜΙ' (antapodidomi). It means 'to repay', 'to render back', or 'to recompense'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of repaying or rendering. It is a compound word formed from 'αντι' (anti, 'in return for'), 'απο' (apo, 'from, back'), and 'διδωμι' (didomi, 'to give').

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΟΜΑΙ

G0467

Part of Speech: Verb

Sounds like: an-ta-po-do-SEIN

Translations: to repay, to recompense, to render, to give back

Notes: This word is the present active infinitive form of the verb 'ΑΝΤΑΠΟΔΙΔΩΜΙ' (antapodidōmi), which means 'to repay' or 'to recompense'. It is a compound word formed from 'αντι' (anti, meaning 'in return for'), 'απο' (apo, meaning 'from' or 'back'), and 'διδωμι' (didōmi, meaning 'to give'). As an infinitive, it functions like the English 'to [verb]', expressing the purpose or result of an action, or serving as the subject or object of another verb. For example, it could be used in a phrase like 'He came to repay' or 'It is good to repay'.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΟΜΑΙ, ΑΠΟΤΙΝΩ

G468

Part of Speech: Noun

Sounds like: an-ta-PO-do-sin

Translations: recompense, repayment, retribution, a repayment, a retribution

Notes: This word refers to a repayment or recompense, often in the sense of a return for something given or done. It can imply either a reward for good deeds or a punishment for bad ones, depending on the context. It is a compound word formed from 'anti' (in return for), 'apo' (from), and 'didomi' (to give).

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΤΙΜΙΣΘΙΑ, ΜΙΣΘΑΠΟΔΟΣΙΑ

Etymology: The word ΑΝΤΑΠΟΔΟΣΙΣ is derived from the verb ἀνταποδίδωμι (antapodidōmi), meaning 'to give back in return'. It combines the prepositions ἀντί (anti, 'in return for') and ἀπό (apo, 'from') with the verb δίδωμι (didōmi, 'to give').

G0480

Part of Speech: Participle

Sounds like: an-tee-KEE-meh-noys

Translations: opposing, adversaries, those who oppose, those who are opposed

Notes: This word is a present middle/passive participle, indicating an ongoing state of opposition or being opposed. It describes individuals or groups who are in a state of resistance or antagonism towards something or someone. It is a compound word formed from 'αντι' (anti, meaning 'against') and 'κειμαι' (keimai, meaning 'to lie, to be placed').

Inflection: Present, Middle/Passive Voice, Masculine, Plural, Dative Case

Synonyms: ΕΝΑΝΤΙΟΙ, ΑΝΤΙΔΙΚΟΙ

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5605

Part of Speech: Verb (Participle)

Sounds like: oh-dee-NOO-san

Translations: in travail, travailing, in labor, giving birth, suffering birth pangs

Notes: This word is a participle derived from the verb 'ōdinō', meaning 'to be in travail' or 'to suffer birth pangs'. It describes someone, typically a woman, who is experiencing the pains of childbirth or is in the process of giving birth. It can also be used metaphorically to describe intense suffering or the agony of a difficult process, similar to the pain of labor.

Inflection: Singular, Accusative, Feminine, Present, Active, Participle

Synonyms: ΤΙΚΤΟΥΣΑΝ, ΓΕΝΝΩΣΑΝ

Etymology: The verb ὠδίνω (ōdinō) comes from the noun ὠδίς (ōdis), meaning 'birth pangs' or 'labor pains'.

G5088

Part of Speech: Verb

Sounds like: teh-KEI

Translations: to give birth, to bear, to beget, to bring forth

Notes: This word is the aorist active infinitive form of the verb 'τίκτω' (tiktō), meaning 'to give birth' or 'to bear'. It describes the action of bringing forth offspring or producing something. It is often used in contexts related to childbirth or the generation of something new.

Inflection: Aorist, Active, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ

Etymology: The verb 'τίκτω' (tiktō) comes from a Proto-Indo-European root meaning 'to beget' or 'to produce'.

G2064

Part of Speech: Verb

Sounds like: EL-thin

Translations: to come, to go, to arrive

Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ

Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.

G2064

Part of Speech: Verb

Sounds like: EL-thayn

Translations: to come, to go, to arrive

Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.

G5604

Part of Speech: Noun

Sounds like: oh-dee-NOHN

Translations: of birth pangs, of labor pains, of pains, of anguish, of travail

Notes: This word refers to the intense pains experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. Metaphorically, it can describe any severe anguish, distress, or suffering, similar to the pain of childbirth. It is often used to describe the beginning of a period of great tribulation or significant events, as in 'the beginning of sorrows' or 'the beginning of birth pains'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΟΝΩΝ, ΘΛΙΨΕΩΝ, ΑΛΓΕΩΝ

Etymology: The word ὠδίν (ōdin) is of uncertain origin, possibly related to a root meaning 'to swell' or 'to be full', referring to the swelling of the womb before birth. It has cognates in other Indo-European languages related to pain or swelling.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G5088

Part of Speech: Verb

Sounds like: eh-TEKH-thay

Translations: was born, gave birth, was delivered

Notes: This word is the third person singular, aorist passive indicative form of the verb 'ΤΙΚΤΩ' (tiktō), meaning 'to give birth' or 'to be born'. In this passive voice, it specifically means 'was born' or 'was brought forth'. It describes an event that happened in the past, indicating the birth of someone or something.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΓΕΝΝΑΩ, ΦΥΩ

Etymology: The verb ΤΙΚΤΩ (tiktō) comes from a Proto-Indo-European root meaning 'to beget' or 'to produce'. It is related to words in other Indo-European languages that refer to birth or creation.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, once and for all, at once, one time

Notes: This word means 'once' or 'once for all'. It is used to indicate a single occurrence of an event or action, often emphasizing its finality or uniqueness. It can also be used in phrases like 'once or twice' to mean 'a few times'. The apostrophe at the end is a keraia, indicating it is also used as the numeral 1000 in ancient Greek texts.

Inflection: Does not inflect

Synonyms: ΕΦΑΠΑΞ

Etymology: From the prefix 'α-' (a-) meaning 'one' or 'single' and 'παξ' (pax), related to 'πηγνυμι' (pegnumi) meaning 'to fix' or 'to make firm', implying a single, fixed point in time.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G1325

Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

G1097

Part of Speech: Verb

Sounds like: geh-NO-san

Translations: they knew, they recognized, they perceived, they learned, they understood, they came to know

Notes: This word is an inflected form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes the action of a group of people (they) acquiring knowledge, recognizing something, or understanding a situation. It implies a process of learning or becoming acquainted with something, rather than merely possessing information.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the name of the ancient city of Jerusalem. It is a significant city in the history of Israel and is often referred to as its capital. It is a holy city for Jews, Christians, and Muslims.

Inflection: Does not inflect

Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean "foundation of Shalem" or "city of peace."

G3835

Part of Speech: Verb

Sounds like: pan-ay-goo-REE-sah-teh

Translations: celebrate, hold a festival, assemble, keep a feast

Notes: This word is a verb meaning to celebrate, to hold a public assembly or festival, or to keep a feast. It implies a gathering for a joyous or significant occasion. It is often used in the imperative to command or exhort a group of people to celebrate or assemble.

Inflection: Aorist, Imperative, Active, 2nd Person Plural

Synonyms: ΕΥΦΡΑΙΝΩ, ΑΓΑΛΛΙΑΩ

Etymology: The word is a compound of πᾶν (pan), meaning 'all', and ἀγορά (agora), meaning 'assembly' or 'market-place'. It originally referred to a general assembly of the people, especially for a festival or public gathering.

G0025

Part of Speech: Verb, Participle

Sounds like: ah-gah-PON-tes

Translations: loving, those who love, loving ones

Notes: This word is a present active participle derived from the verb 'agapao', meaning 'to love'. It describes an ongoing action of loving. It can function adjectivally, modifying a noun (e.g., 'the loving people'), or substantively, acting as a noun itself (e.g., 'those who are loving'). It conveys a deep, unconditional, and often sacrificial love, distinct from other forms of love like 'philia' (friendship) or 'eros' (romantic/passionate love).

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G5479

Part of Speech: Noun

Sounds like: KHA-ra

Translations: joy, a joy, gladness, delight

Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G3982

Part of Speech: Verb

Sounds like: peh-THEY-tai

Translations: is persuaded, obeys, is convinced, trusts, yields, submits

Notes: This word is the third person singular, present indicative, middle or passive voice of the verb 'ΠΕΙΘΩ' (peithō). In the middle voice, it means 'to be persuaded,' 'to obey,' 'to be convinced,' or 'to trust.' In the passive voice, it means 'to be persuaded' or 'to be obeyed.' It describes an action where the subject is influenced or convinced by someone or something else, or where the subject yields to an authority or argument. It can also imply a state of trust or reliance.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΠΙΣΤΕΥΕΤΑΙ, ΥΠΑΚΟΥΕΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1510

Part of Speech: Verb

Sounds like: EE-nah

Translations: to be, to exist, to happen, to belong, to be present, to be possible

Notes: This word is an infinitive form of the verb 'to be'. It signifies existence, occurrence, or presence. It is often used in conjunction with other verbs or nouns to form various grammatical constructions, indicating a state of being or a relationship.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: The word 'einai' comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in the Greek language, inherited from ancient forms.

G1625

Part of Speech: Verb

Sounds like: ek-thay-LA-san-tes

Translations: having sucked, having nursed, having suckled

Notes: This word is an aorist active participle, masculine plural, derived from the verb 'εκθηλάζω' (ekthēlazo). It describes an action completed in the past, indicating that a group of males (or a mixed group where masculine plural is used generically) performed the act of sucking or nursing. It implies the act of drawing milk from a breast.

Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative

Etymology: The word 'εκθηλάζω' (ekthēlazo) is a compound verb formed from 'εκ' (ek), meaning 'out of' or 'from', and 'θηλάζω' (thēlazo), meaning 'to suckle' or 'to nurse'. The prefix 'εκ' intensifies the action or indicates completion.

G3844, G3956

Part of Speech: Preposition, Adverb, Interjection

Sounds like: PAH-rah

Translations: by, near, with, at, beside, along, to, from, oh, ah, alas

Notes: This word is a versatile Koine Greek term that can function as a preposition, adverb, or interjection, depending on context. As a preposition, it typically means 'by' or 'near' and indicates proximity or agency. It can also be an adverb meaning 'alongside' or 'beside'. In some contexts, it functions as an interjection expressing emotion like 'oh' or 'alas'. Due to the lack of diacritics in the input, it could represent several different words, most commonly 'παρά' (para) meaning 'by, near, with' or 'πά' (pa), an interjection.

Inflection: Does not inflect (as a preposition or interjection).

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: The preposition 'παρά' (para) comes from Proto-Indo-European. The interjection 'πά' (pa) is an onomatopoeic or expressive sound.

G5171

Part of Speech: Verb

Sounds like: troo-fay-SEE-tai

Translations: may live luxuriously, may live sumptuously, may live delicately, may revel

Notes: This word describes living in luxury, indulgence, or pleasure. It implies a lifestyle characterized by extravagance and self-gratification, often with a negative connotation of excessive indulgence. It is used to describe someone who lives sumptuously.

Inflection: Third Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΣΠΑΤΑΛΑΩ, ΑΣΩΤΕΥΩ

Etymology: The word τρυφάω (tryphaō) comes from τρυφή (tryphē), meaning 'softness, delicacy, luxury'. This noun is related to θρύπτω (thryptō), meaning 'to break, to soften'.

G1391

Part of Speech: Noun

Sounds like: DOX-eh-ohs

Translations: of glory, of honor, of splendor, of renown, of praise, of dignity, of majesty, of opinion, of reputation

Notes: This word is the genitive singular form of the noun 'ΔΟΞΑ' (doxa). It refers to the inherent quality of something that evokes admiration, respect, or worship, often translated as 'glory,' 'honor,' or 'splendor.' It can also refer to a person's reputation or opinion. In a sentence, it would typically indicate possession or origin, such as 'of glory' or 'belonging to glory.'

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΦΗΜΙΑ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem,' 'to appear,' or 'to think.' Its meaning evolved from 'what seems right' or 'opinion' to 'reputation' and eventually to 'glory' or 'splendor,' especially in a religious context.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G1627

Part of Speech: Verb

Sounds like: ek-KLEE-noh

Translations: to turn aside, to turn away, to deviate, to avoid, to decline, to swerve, to depart

Notes: This verb means to turn or bend away from something, often implying a deviation from a path, a standard, or a person. It can be used to describe physically turning away or metaphorically departing from a principle or command. It is a compound word formed from the preposition ΕΚ (out of, from) and the verb ΚΛΙΝΩ (to bend, to incline).

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΠΑΡΕΚΒΑΙΝΩ, ΑΦΙΣΤΑΜΑΙ

Etymology: This word is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΛΙΝΩ (klinō), meaning 'to bend' or 'to incline'. It describes the action of bending or turning away from something.

G4215

Part of Speech: Noun

Sounds like: poh-TAH-moss

Translations: river, a river, stream, a stream, flood, a flood

Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΕΥΜΑ, ΝΑΜΑ

Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G5493

Part of Speech: Noun

Sounds like: khee-MAR-roos

Translations: winter torrent, a winter torrent, torrent, a torrent

Notes: This word refers to a stream or river that flows only during the winter or rainy season, often with a strong, rushing current. It describes a temporary watercourse, typically dry in summer, that becomes full and powerful after heavy rains.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a compound of two Greek words: ΧΕΙΜΑ (cheima), meaning 'winter' or 'storm', and ΡΕΩ (rheo), meaning 'to flow'. Thus, it literally means 'winter-flowing' or 'storm-flowing'.

G1944

Part of Speech: Verb

Sounds like: eh-pee-KLOO-zohn

Translations: overflowing, flooding, inundating, sweeping over

Notes: This word is a present active participle, meaning 'overflowing' or 'flooding'. It describes something that is actively and continuously overflowing or inundating, often with a sense of overwhelming or sweeping over. It is a compound word formed from 'ΕΠΙ' (upon, over) and 'ΚΛΥΖΩ' (to wash, to dash, to flood).

Inflection: Present Active Participle, Nominative, Masculine, Singular

Synonyms: ΚΑΤΑΚΛΥΖΩΝ, ΠΛΗΜΜΥΡΩΝ

Etymology: The word ΕΠΙΚΛΥΖΩ is derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΚΛΥΖΩ (klyzo), meaning 'to wash' or 'to dash'. The root ΚΛΥΖΩ is related to the idea of a surging or washing motion, often associated with water.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G0142

Part of Speech: Verb

Sounds like: ar-THEH-son-tai

Translations: they will be lifted, they will be taken away, they will be removed, they will be carried, they will be borne

Notes: This word is a verb in the future passive indicative, third person plural. It describes an action that will be done to a group of subjects, specifically that they will be lifted, taken away, or removed. It is often used in contexts of carrying, bearing, or taking something up, but in the passive voice, it means the subjects themselves are the ones being acted upon in this manner.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΑΝΑΙΡΩ, ΕΞΑΙΡΩ, ΥΨΟΩ

Etymology: From Proto-Indo-European *h₂er- (to fit, to put together). In Greek, it developed the meaning of lifting or raising.

Part of Speech: Verb

Sounds like: pah-rah-klee-theh-SOHN-tie

Translations: they will be comforted, they will be encouraged, they will be exhorted

Notes: This is a verb in the future passive indicative, third person plural. It means 'they will be comforted' or 'they will be encouraged/exhorted'. The verb implies a call to one's side, often for help, comfort, or instruction. In the passive voice, it means to receive comfort or encouragement.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΠΑΡΗΓΟΡΗΘΗΣΟΝΤΑΙ, ΑΝΕΠΑΥΘΗΣΟΝΤΑΙ

G3384

Part of Speech: Noun

Sounds like: MEE-tare

Translations: mother, a mother

Notes: This word refers to a female parent. In ancient Greek, it is commonly used to denote a biological mother, but can also be used metaphorically for a source or origin. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 400. However, given the context of the example usage, it is much more likely that the apostrophe is a coronis, indicating an elision, meaning the word was originally ΜΗΤΗΡ followed by a vowel that has been dropped. In this case, it functions as the nominative singular form of 'mother'.

Inflection: Singular, Nominative (or potentially Vocative), Feminine. The apostrophe indicates either a numeral (400) or an elision of a following vowel.

Synonyms: ΓΕΝΝΗΤΡΙΑ

Etymology: From Proto-Indo-European. It is a very ancient word found across many Indo-European languages.

G3384

Part of Speech: Noun

Sounds like: MAY-ter

Translations: mother, a mother

Notes: This word is likely a misspelling or an abbreviation of the Koine Greek word ΜΗΤΗΡ (METER), which means 'mother'. It refers to a female parent. In ancient Greek texts, such abbreviations or misspellings were not uncommon due to scribal practices or errors. The word is typically used in a straightforward manner to refer to one's biological mother or a maternal figure.

Inflection: Singular, Nominative

Etymology: The word ΜΗΤΗΡ (METER) comes from Proto-Indo-European, meaning 'mother'. It is a very ancient and fundamental term.

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-see

Translations: he will call to his side, he will summon, he will invite, he will exhort, he will encourage, he will comfort, he will console, he will entreat, he will appeal to

Notes: This word is a form of the verb 'parakaleo', meaning 'to call to one's side'. It is a compound word formed from 'para' (beside, alongside) and 'kaleo' (to call). Depending on the context, it can mean to summon, invite, exhort, encourage, comfort, console, or entreat someone. In this specific form, it indicates a future action performed by a singular subject.

Inflection: Future Active Indicative, Third Person Singular

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΔΕΟΜΑΙ

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-soh

Translations: I will call to one's side, I will appeal, I will comfort, I will exhort, I will encourage, I will beseech, I will console, I will entreat

Notes: This word is the first person singular, future active indicative form of the verb ΠΑΡΑΚΑΛΕΩ. It is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. Thus, its core meaning is 'to call to one's side'. Depending on the context, it can mean to appeal to someone, to comfort or console them, to exhort or encourage them, or to entreat or beseech them. It is used when someone intends to perform one of these actions in the future.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΗΓΟΡΕΩ, ΠΡΟΣΚΑΛΕΩ

Part of Speech: Verb

Sounds like: pah-rah-klee-THEE-ses-thai

Translations: to be comforted, to be exhorted, to be encouraged, to be entreated, to be called alongside

Notes: This word is the future passive infinitive form of the verb 'parakaleo'. It signifies the action of being comforted, exhorted, encouraged, or called alongside. It describes a future state or action where the subject will receive comfort, encouragement, or an appeal from another. It is often used in contexts of divine comfort or human appeal.

Inflection: Future, Passive, Infinitive

Synonyms: ΠΑΡΗΓΟΡΕΩ, ΘΑΡΣΕΩ

G3708

Part of Speech: Verb

Sounds like: op-SESTH-ai

Translations: to see, to look, to perceive, to experience, to appear, to be seen

Notes: This word is the future middle infinitive form of the verb 'ΟΡΑΩ' (horao), meaning 'to see'. It indicates an action of seeing or perceiving that will occur in the future, often with a nuance of the subject participating in or experiencing the seeing. It can be used in contexts where one expects to see something or someone, or where something will become visible.

Inflection: Future, Middle Voice, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G5463

Part of Speech: Verb

Sounds like: kha-REE-seh-teh

Translations: you will rejoice, you will be glad, you will be joyful

Notes: This word is a future tense form of the verb 'χαίρω' (chairo), meaning 'to rejoice' or 'to be glad'. It indicates an action of rejoicing or being glad that will happen in the future. It is typically used in a declarative sense, stating that a group of people will experience joy or gladness.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΑΓΑΛΛΙΑΣΩ, ΕΥΦΡΑΝΩ

Etymology: From Proto-Indo-European *ǵʰeh₂r- (to like, want). In Koine Greek, it developed from the classical Greek verb meaning 'to rejoice' or 'to be well'.

G5463

Part of Speech: Verb

Sounds like: kha-ree-SEH-tai

Translations: he will rejoice, she will rejoice, it will rejoice, he will be glad, she will be glad, it will be glad

Notes: This word means 'he/she/it will rejoice' or 'he/she/it will be glad'. It is used to express future joy or happiness. For example, 'The heart will rejoice' or 'He will be glad'.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΕΥΦΡΑΝΘΗΣΕΤΑΙ, ΑΓΑΛΛΙΑΣΕΤΑΙ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European. It is related to concepts of joy and grace.

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lee

Translations: rises, shines, springs up, appears, comes forth, grows

Notes: This word is a verb meaning 'to rise', 'to spring up', or 'to appear'. It is often used in contexts referring to the rising of the sun or stars, the springing forth of plants, or the emergence of something new. It can also imply the beginning or appearance of a new state or condition.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + τέλλω (téllō, 'to accomplish, to rise, to spring forth'). It literally means 'to cause to rise up' or 'to spring up'.

G1097

Part of Speech: Verb

Sounds like: gnos-THEE-seh-tai

Translations: it will be known, he will be known, she will be known, it will be recognized, he will be recognized, she will be recognized, it will be understood, he will be understood, she will be understood

Notes: This word is a verb meaning 'to be known,' 'to be recognized,' or 'to be understood.' It is used to describe something that will become clear or evident in the future, or someone who will be identified. It is the future passive form of the verb 'to know' or 'to come to know.'

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ

G4576

Part of Speech: Participle

Sounds like: seh-BOH-meh-noys

Translations: those who worship, those who revere, those who honor, those who venerate, those who fear

Notes: This word is a present middle/passive participle, meaning 'worshipping' or 'revering'. It is used to describe individuals who engage in acts of worship, reverence, or honor towards someone or something, often God. In a sentence, it functions like an adjective or a noun, referring to 'the ones who worship' or 'those who are worshipping'.

Inflection: Plural, Dative, Masculine, Present, Middle/Passive Voice

Synonyms: ΠΡΟΣΚΥΝΟΥΝΤΕΣ, ΕΥΣΕΒΟΥΝΤΕΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2609

Part of Speech: Verb

Sounds like: ka-ta-GAYSS

Translations: you bring down, you bring back, you lead down, you lead back, you land, you put in, you bring ashore, you bring home

Notes: This word is an inflected form of the verb 'κατάγω' (katago), meaning 'to bring down' or 'to lead down'. It can refer to bringing someone or something from a higher place to a lower one, or more specifically, bringing a ship to land or putting into port. It can also mean to bring someone back or home.

Inflection: Second Person, Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΡΧΟΜΑΙ

G2635

Part of Speech: Noun

Sounds like: kah-teh-GEES

Translations: storm, a storm, tempest, a tempest, whirlwind, a whirlwind

Notes: This word refers to a violent storm, a tempest, or a whirlwind. It describes a sudden and destructive atmospheric disturbance, often used metaphorically to describe a tumultuous event or period of distress. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ

Etymology: The word ΚΑΤΑΓΙΣ (katagis) is derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the root of the verb ΑΓΝΥΜΙ (agnymi), meaning 'to break' or 'to shatter'. Thus, it literally means 'that which breaks down' or 'that which shatters', referring to the destructive force of a storm.

G3588, G3326

Part of Speech: Definite Article, Demonstrative Pronoun, Preposition

Sounds like: TA

Translations: the, these, those, with, after, among, beyond

Notes: This word, 'ΤΑʼ', can have multiple meanings due to the lack of diacritics and the presence of the apostrophe, which can function as either a coronis (indicating elision) or a keraia (indicating a numeral). Most commonly, it represents an elided form of the preposition ΜΕΤΑ (meta), meaning 'with', 'after', 'among', or 'beyond', especially when followed by a word starting with a vowel. It can also be the neuter plural form of the definite article or demonstrative pronoun, meaning 'the', 'these', or 'those'. In some contexts, the apostrophe could indicate that 'ΤΑ' is the numeral 301.

Inflection: Neuter, Plural, Nominative or Accusative (for the article/pronoun); Does not inflect (for the elided preposition or numeral)

Synonyms: ΟΙ, ΑΙ, ΣΥΝ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOO-nai

Translations: to give back, to pay back, to render, to restore, to repay, to return

Notes: This word is the aorist active infinitive form of the verb 'apodidomi'. It is a compound word formed from 'apo' (meaning 'from' or 'back') and 'didomi' (meaning 'to give'). It signifies the act of giving something back, returning what is due, or rendering an account. It is often used in contexts of repayment, retribution, or fulfilling an obligation.

Inflection: Aorist, Active, Infinitive

Synonyms: DIDOMI, APOTINO

Etymology: The word APODIDOMI is a compound of the preposition APO (meaning 'from' or 'back') and the verb DIDOMI (meaning 'to give'). It literally means 'to give from' or 'to give back', indicating a return or repayment.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G1557

Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, retribution

Notes: This word refers to the act of avenging or punishing, often implying a just or righteous retribution for a wrong committed. It can be used in contexts of divine judgment or human justice, signifying the act of bringing about a deserved consequence for an offense. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ

Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ΕΚΔΙΚΕΩ (ekdikeō), meaning 'to avenge' or 'to punish'. This verb itself is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'out of justice' or 'from justice', referring to the execution of justice.

G0657

Part of Speech: Noun

Sounds like: ah-po-ko-rah-kis-MOHN

Translations: (of) a sending away to the crows, (of) a banishing, (of) a cursing, (of) a dismissal, (of) a rejection

Notes: This word is a noun derived from the verb 'apokorakizo', meaning 'to send away to the crows'. It refers to the act of banishing, dismissing, or rejecting someone or something, often with a sense of cursing or wishing ill upon them. It implies a complete and forceful removal, as if sending someone to a desolate place where only crows would be found.

Inflection: Plural, Genitive, Masculine

Synonyms: ΑΠΟΒΟΛΗ, ΑΠΟΡΡΙΨΙΣ, ΕΚΒΟΛΗ

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G4561

Part of Speech: Noun

Sounds like: sarx

Translations: flesh, body, human nature, sinful nature, a body, a human nature

Notes: This word refers to flesh, the physical body, or human nature in general. In a theological context, it can also denote the sinful or unredeemed aspect of human nature. The apostrophe at the end (keraia) indicates that this word is also used as a numeral, representing the number 200. However, in most contexts, it refers to 'flesh' or 'body'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΧΡΩΣ

Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek or non-Indo-European origin.

G5134

Part of Speech: Noun

Sounds like: trow-ma-TEE-ai

Translations: wounded men, wounded people, injured men, injured people

Notes: This word refers to individuals who have suffered a wound or injury. It is used to describe those who are physically harmed, often in battle or through an accident. It functions as a plural noun in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΤΕΤΡΩΜΕΝΟΙ, ΠΕΠΛΗΓΜΕΝΟΙ

Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0048

Part of Speech: Verb, Participle

Sounds like: ag-NEE-zo-men-oy

Translations: purifying, being purified, consecrating, being consecrated, cleansing, being cleansed

Notes: This word is a participle, indicating an ongoing action of purifying or consecrating oneself or being purified/consecrated. It often refers to ritual or ceremonial cleansing, making something holy or clean. It describes those who are in the process of performing such an action or having it done to them.

Inflection: Present, Middle or Passive Voice, Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ

Etymology: From the Greek word ἁγνός (hagnos), meaning 'pure' or 'holy'.

G2511

Part of Speech: Participle

Sounds like: kah-thah-ri-ZOH-meh-noy

Translations: being cleansed, being purified, being made clean

Notes: This word is a present middle/passive participle, meaning 'being cleansed' or 'being purified'. It describes someone or something that is in the process of being made clean, either by their own action (middle voice) or by an external agent (passive voice). It is often used in contexts of ritual purity or moral cleansing.

Inflection: Present, Middle or Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΝΙΖΟΜΕΝΟΙ, ΕΚΚΑΘΑΡΙΖΟΜΕΝΟΙ

G4259

Part of Speech: Noun

Sounds like: pro-THOO-roys

Translations: (to) vestibules, (to) porches, (to) doorways, (to) gates

Notes: This word refers to the area just inside or outside the entrance of a building, such as a vestibule, porch, or doorway. It is a compound word formed from πρό (before) and θύρα (door). It is used to describe a threshold or an entrance area. In the provided examples, it is used in the context of placing something in or eating in these entrance areas.

Inflection: Plural, Dative, Neuter

Synonyms: ΠΥΛΩΝ, ΘΥΡΑ

Etymology: The word ΠΡΟΘΥΡΟΝ is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the noun θύρα (thyra), meaning 'door' or 'gate'. It literally means 'that which is before the door'.

G4088

Part of Speech: Noun

Sounds like: pik-REE-ah

Translations: bitterness, a bitterness, bitter gall, rancor

Notes: This word refers to the quality or state of being bitter, both literally (as a taste) and figuratively (as a feeling or disposition). It can describe a sharp, unpleasant taste, or a deep-seated resentment, malice, or animosity. In a figurative sense, it denotes a harsh or acrimonious spirit, often leading to conflict or ill-will.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΧΟΛΗ, ΠΙΚΡΟΝ

Etymology: The word ΠΙΚΡΙΑ (pikria) is derived from the adjective ΠΙΚΡΟΣ (pikros), meaning 'bitter'. It is related to the verb ΠΙΚΡΑΙΝΩ (pikraino), 'to make bitter' or 'to be bitter'.

G2907

Part of Speech: Noun

Sounds like: KREH-as

Translations: meat, flesh, a meat, a flesh

Notes: This word refers to the flesh of an animal, especially when prepared for food. It is commonly used in contexts discussing diet, sacrifices, or the physical body. For example, it can be used to say 'I ate meat' or 'they offered flesh'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΑΡΞ

Etymology: The word ΚΡΕΑΣ comes from an unknown origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to cutting or dividing.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G0355

Part of Speech: Verb

Sounds like: ah-nah-loh-THEE-son-tai

Translations: they will be consumed, they will be destroyed, they will be spent, they will be used up

Notes: This word is a future passive indicative form of the verb 'analisko'. It means 'to be consumed', 'to be destroyed', or 'to be used up'. It describes an action that will happen to the subject, resulting in their complete consumption or destruction. It is often used in contexts of judgment or the complete expenditure of resources.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ

G2041

Part of Speech: Noun

Sounds like: ER-gah

Translations: works, deeds, actions, a work, a deed, an action

Notes: This word refers to a work, deed, or action. It is the plural form of the noun 'ἔργον' (ergon). It describes something done or performed, whether good or bad, and can encompass a wide range of activities or accomplishments. The apostrophe at the end is a keraia, indicating that the word is being used as a numeral, specifically 5 + 100 + 3 + 1 = 109. However, it is much more likely to be a coronis, indicating an elision, or simply a scribal mark. Given the context of ancient manuscripts without diacritics, it is most commonly interpreted as the plural form of 'ἔργον', meaning 'works' or 'deeds'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΜΑΤΑ, ΠΟΙΗΜΑΤΑ

G1987

Part of Speech: Verb

Sounds like: eh-pee-STA-mai

Translations: know, understand, be acquainted with, be skilled in

Notes: This verb means to know, understand, or be acquainted with something. It implies a deep or thorough knowledge, often gained through experience or study. It can also mean to be skilled or proficient in a particular area. It is a compound word formed from the preposition 'ΕΠΙ' (upon, over) and a form related to 'ΙΣΤΗΜΙ' (to stand), suggesting a standing upon or over a subject, thus having mastery or knowledge of it.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word ΕΠΙΣΤΑΜΑΙ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and a form related to the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand'. The combination suggests 'to stand upon' or 'to be set over' something, leading to the sense of having knowledge or mastery.

G2064

Part of Speech: Verb

Sounds like: ER-kho-mai

Translations: come, go, arrive, proceed, appear

Notes: This is a very common verb in Koine Greek, meaning 'to come' or 'to go'. It describes movement from one place to another, often implying arrival at a destination. It can be used in various contexts, such as a person coming to a place, an event coming to pass, or a time arriving. It is often used in the middle voice, but with an active meaning.

Inflection: Present, Indicative, Middle/Passive Voice, First Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

Etymology: From Proto-Indo-European. It is a deponent verb, meaning it has middle or passive forms but an active meaning. It is a very ancient and fundamental verb of motion.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G2641

Part of Speech: Verb

Sounds like: kah-tah-LIP-soh

Translations: I will leave, I will abandon, I will forsake, I will leave behind, I will bequeath

Notes: This word is the first person singular future active indicative form of the verb καταλείπω (kataleipō). It means 'I will leave' or 'I will abandon' something or someone. It can refer to physically departing from a place, leaving possessions behind, or forsaking a person or a cause.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΦΗϹΩ, ΕΓΚΑΤΑΛΕΙΨΩ

Etymology: The verb καταλείπω (kataleipō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipō), meaning 'to leave' or 'to lack'. The combination suggests leaving something behind or abandoning it completely.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G1821

Part of Speech: Verb

Sounds like: ex-ap-os-TEL-loh

Translations: send out, send forth, dispatch, send away

Notes: This is a compound verb formed from the prepositions 'εκ' (out of), 'απο' (from, away), and the verb 'στελλω' (to send). It means to send someone or something out or forth, often with a specific purpose or mission. It implies a definitive act of dispatching from one place to another, or from a sender to a recipient. It can be used in various contexts, such as sending apostles, messengers, or even sending forth the Spirit.

Inflection: Present, Active, Indicative, First Person Singular (I send out) or Present, Active, Infinitive (to send out)

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: This word is a compound of the prepositions ΕΚ (out of), ΑΠΟ (from, away), and the verb ΣΤΕΛΛΩ (to send). The combination emphasizes the act of sending something or someone out from a source or origin.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4982

Part of Speech: Participle, Adjective

Sounds like: seh-SOHS-meh-noos

Translations: saved ones, those who have been saved

Notes: This word is a perfect passive participle derived from the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. As a participle, it functions like an adjective, describing someone or something that has been saved. In this form, it refers to 'those who have been saved' or 'the saved ones'. It is used to denote a state of having been preserved or delivered from danger, destruction, or sin.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G2292, G2293

Part of Speech: Proper Noun, Noun

Sounds like: thar-SEIS

Translations: Tarshish, chrysolites, beryls

Notes: The word 'ΘΑΡΣΕΙΣ' (Tharseis) has two distinct meanings in Koine Greek. It can refer to 'Tarshish', a geographical location, likely a city or region, often associated with a distant maritime trading center, possibly in Spain. In this sense, it is a proper noun and is typically used with prepositions like 'εἰς' (to) to indicate movement towards it. Alternatively, it can refer to 'chrysolites' or 'beryls', which are types of precious stones. In this sense, it is a common noun and is often found in contexts describing valuable objects or adornments.

Inflection: Does not inflect (as a Proper Noun); Plural, Nominative or Accusative, Neuter (as a common Noun)

Etymology: The origin of 'ΘΑΡΣΕΙΣ' as 'Tarshish' is Semitic, likely Phoenician, referring to a smelting or refining place. The origin of 'ΘΑΡΣΕΙΣ' as 'chrysolites' or 'beryls' is less clear, possibly from a Semitic root related to 'yellow' or 'green' stones.

G5359

Part of Speech: Proper Noun

Sounds like: FOOTH

Translations: Phut, Put

Notes: This word refers to Phut (or Put), a son of Ham and grandson of Noah, mentioned in the biblical genealogies. It is also used to refer to the land or people descended from him, often associated with ancient Libya or parts of North Africa. The final character ' (keraia) indicates that this word is being used as a numeral, representing the number 5000. Therefore, ΦΟΥΘ' can mean 'Phut' or '5000'.

Inflection: Singular, Nominative, Masculine

Etymology: The name Φουθ (Phut) is of Hebrew origin, derived from the Hebrew name פּוּט (Puṭ). It refers to one of the sons of Ham, as listed in the Table of Nations in Genesis.

G2357

Part of Speech: Proper Noun

Sounds like: THOH-bel

Translations: Tobel, Tubal

Notes: This is a proper noun, referring to Tubal, a son of Japheth and grandson of Noah, mentioned in the Old Testament. The final apostrophe (keraia) indicates that this is a numeral, specifically the number 9, but in this context, it is more likely a proper noun ending with a keraia to denote it as a number, or it could be a scribal mark. Given the context of names and nations, it most likely refers to the biblical figure or the nation descended from him.

Inflection: Singular, Masculine

Etymology: The name Tubal (Θοβελ) is of Hebrew origin, appearing in the Old Testament as one of the sons of Japheth. It is associated with a region and people in ancient Anatolia, known for metalworking.

G4206

Part of Speech: Adverb

Sounds like: POR-rho

Translations: far, far off, a great way off, a long way off, from afar

Notes: This word is an adverb indicating distance, meaning 'far' or 'far off'. It describes something located at a significant distance from the speaker or a reference point. It can be used to describe physical distance or, less commonly, temporal distance.

Inflection: Does not inflect

Synonyms: ΜΑΚΡΑΝ, ΑΠΟΜΑΚΡΑΝ

Etymology: The word ΠΟΡΡΩ (porrō) is derived from the Proto-Indo-European root *per-, meaning 'through, across, beyond'. It signifies movement or position at a distance.

G0191

Part of Speech: Verb

Sounds like: ah-kay-KO-ah-see

Translations: they have heard, they heard

Notes: This word is a verb meaning 'they have heard' or 'they heard'. It describes an action of hearing that has been completed in the past, with the results or state of having heard continuing into the present. It is typically used to indicate that a group of people has received information or a message through their sense of hearing.

Inflection: Third Person, Plural, Indicative, Perfect, Active

Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word ΑΚΟΥΩ (akouō) comes from Proto-Indo-European. It is related to the English word 'acoustic'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G3708

Part of Speech: Verb

Sounds like: eh-oh-RAH-kah-sin

Translations: they have seen, they have perceived, they have looked

Notes: This word is a verb meaning 'they have seen' or 'they have perceived'. It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It describes a completed act of seeing or understanding.

Inflection: Perfect, Active, Indicative, 3rd Person Plural

Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

Etymology: The word ΟΡΑΩ comes from an ancient Proto-Indo-European root meaning 'to see'.

G0312

Part of Speech: Verb

Sounds like: ah-nah-ghel-LOO-sin

Translations: they announce, they report, they declare, they proclaim, they tell, they bring back word

Notes: This word means to announce, report, declare, or proclaim. It is often used in the context of bringing back news or a message, or making something known publicly. It implies a clear and definite communication of information.

Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, back, again') + ἀγγέλλω (angéllō, 'to announce, report'). It literally means 'to announce back' or 'to announce again'.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

Part of Speech: Noun

Sounds like: lam-PEE-nays

Translations: litter, covered carriage, sedan chair, a litter, a covered carriage, a sedan chair

Notes: This word refers to a type of covered litter or carriage, often used for transport, especially by women or for luxurious travel. It was typically drawn by mules or horses. In the provided context, it describes a mode of transport alongside horses and chariots.

Inflection: Plural, Dative, Feminine

Etymology: The word "ΛΑΜΠΗΝΗ" (lampenē) is of uncertain origin, possibly related to "λάμπω" (lampō, to shine) due to the ornate or shining appearance of such carriages, or perhaps from a foreign source.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4635

Part of Speech: Noun

Sounds like: skee-ah-DEE-ohn

Translations: of parasols, of sunshades, of umbrellas

Notes: This word is the genitive plural form of the noun 'σκιάδιον' (skiadion), which refers to a parasol, sunshade, or umbrella. It is used to indicate possession or origin, often translated with 'of' in English. In a sentence, it would describe something belonging to or associated with multiple parasols.

Inflection: Plural, Genitive, Neuter

Synonyms: ΣΚΙΑ, ΣΚΕΠΗ

Etymology: The word 'σκιάδιον' is a diminutive of 'σκιά' (skia), meaning 'shadow' or 'shade'. It refers to a small object that provides shade.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sa-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a significant city in the Bible, often mentioned as the capital of Judea and the location of the Temple. It is used to denote the geographical city.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Jerusalem' is of ancient Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is a compound of two elements, 'yara' (to found) and 'shalem' (peace or a deity's name).

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G5342

Part of Speech: Verb

Sounds like: eh-NENG-kai-san

Translations: they brought, they carried, they bore, they led

Notes: This word is the third person plural, aorist active indicative form of the verb φέρω (pherō), meaning 'to bring,' 'to carry,' or 'to bear.' It describes an action of bringing or carrying that occurred in the past and is viewed as a completed event. It can be used in sentences to indicate that a group of people performed the action of bringing something or someone.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2983

Part of Speech: Verb

Sounds like: LEEM-psoh-mai

Translations: I will take, I will receive, I will get, I will seize, I will obtain

Notes: This word is the first person singular future middle/passive indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that the speaker will perform in the future, often with the nuance of taking something for oneself or receiving something. It can be used in various contexts, such as taking an object, receiving a gift, or seizing control.

Inflection: Future, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ

G3588, G3754

Part of Speech: Numeral, Article, Conjunction

Sounds like: OH

Translations: 70, the, who, which, what, that, when, where, how, not, no

Notes: This word, 'Οʼ', can have multiple meanings due to the lack of diacritics in ancient manuscripts and the presence of the keraia/coronis mark. It could represent the numeral 70 (Omicron with a keraia). More commonly, the mark is a coronis indicating a crasis or elision. If it's a crasis, it most likely represents the definite article 'ὁ' (ho), meaning 'the', or a relative pronoun 'ὅ' (ho), meaning 'who, which, what, that'. If it's an elision, it could represent 'οὐ' (ou), meaning 'not' or 'no', where the final vowel has been dropped before another word starting with a vowel. Its usage depends heavily on context.

Inflection: Singular, Masculine, Nominative (for 'ὁ' or 'ὅ'); Does not inflect (for 'οὐ' or numeral)

Synonyms: ΤΟ, Η, ΟΥ

Etymology: The numeral 'Ο' (Omicron) is derived from the Greek alphabet. The article 'ὁ' and relative pronoun 'ὅ' derive from Proto-Indo-European roots. The negative particle 'οὐ' also has Proto-Indo-European origins.

G2537

Part of Speech: Adjective

Sounds like: KAI-nos

Translations: new, fresh, a new, an new

Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of age (for which a different Greek word, ΝΕΟΣ, is used). It often implies something superior or different from what came before. It can be used to describe things like a new covenant, a new creation, or new teachings.

Inflection: Masculine, Nominative, Singular

Synonyms: ΠΡΟΣΦΑΤΟΣ, ΑΚΑΙΝΟΤΟΜΗΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'freshness' or 'newness'.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G2476

Part of Speech: Verb

Sounds like: STAY-seh-teh

Translations: you will stand, you will set, you will establish, you will appoint, you will place

Notes: This word is a verb meaning to stand, to set, to establish, or to appoint. It is often used in contexts of causing something to stand up, setting something in place, or establishing a person in a position. It can also mean to stop or to halt. In the provided examples, it is used in the sense of setting up stones or appointing someone to a throne.

Inflection: Future, Active, Indicative, 2nd Person, Plural

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΕΣΤΗΚΑ

G2476

Part of Speech: Verb

Sounds like: STAY-seh-tai

Translations: will stand, will be set, will be established, will be appointed, will be placed, will be made to stand

Notes: This word is the third person singular future passive or middle indicative form of the verb ἵστημι (histēmi). It describes an action that will happen in the future, indicating that someone or something will stand, be set, be established, or be appointed. It can be used in contexts where a person will take a stand, or an object will be placed in a certain position, or a rule will be established.

Inflection: Third Person, Singular, Future, Passive or Middle, Indicative

Synonyms: ΕΓΕΡΘΗΣΕΤΑΙ, ΟΡΘΩΘΗΣΕΤΑΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that also convey the idea of standing or placing.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4521

Part of Speech: Noun

Sounds like: sahb-BAH-too

Translations: (of) Sabbath, (of) a Sabbath, (of) week, (of) a week

Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. It can also refer to a week, as the period between two Sabbaths. The apostrophe (coronis) indicates an elision, but in this specific word, it's more likely a keraia, marking it as a numeral, or simply a scribal variation for the genitive form of 'Sabbath'. However, the most common usage is the genitive singular of 'Sabbath' or 'week'.

Inflection: Singular, Genitive, Neuter

G0001

Part of Speech: Verb

Sounds like: HEE-xee

Translations: he deemed worthy, he thought it right, he requested, he asked, he claimed, he demanded

Notes: This word is an inflected form of the verb 'ΑΞΙΟΩ' (axioō), meaning 'to deem worthy,' 'to think it right,' or 'to request/demand.' It describes an action where someone considers something or someone to be deserving of a particular treatment, or makes a request based on a sense of entitlement or appropriateness. It is often used in contexts of petitioning or asserting a claim.

Inflection: Third Person Singular, Aorist, Indicative, Active

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΕΡΩΤΑΩ

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEE-seh

Translations: he worshipped, she worshipped, it worshipped, he bowed down, she bowed down, it bowed down, he prostrated himself, she prostrated herself, it prostrated itself

Notes: This word is the aorist active indicative third person singular form of the verb 'proskyneo'. It describes an action of worship, reverence, or prostration that occurred in the past. It implies a gesture of deep respect, submission, or adoration, often involving bowing down or falling to one's knees or face before a superior being or deity.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-son-teh

Translations: they will go out, they will come out, they will depart

Notes: This word describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate a future action of multiple subjects.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1831

Part of Speech: Verb

Sounds like: ex-el-EF-son-tai

Translations: they will go out, they will come out, they will depart

Notes: This word is a verb meaning 'to go out,' 'to come out,' or 'to depart.' It describes an action of moving from an inside place to an outside place, or from one location to another. It is often used in contexts of people leaving a place or emerging from something.

Inflection: Future, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: From Ancient Greek ἐξ (ex, 'out of') and ἔρχομαι (erchomai, 'to come, go'). It literally means 'to come out' or 'to go out.'

G3845

Part of Speech: Verb

Sounds like: pa-ra-be-bee-KO-tohn

Translations: (of) those who have transgressed, (of) those who have gone astray, (of) those who have violated, (of) those who have overstepped

Notes: This word is the genitive plural, perfect active participle of the verb 'parabainō'. It refers to those who have committed a transgression, gone astray, or violated a command or law. It describes a state of having overstepped boundaries or deviated from what is right. In a sentence, it would function as a possessive or descriptive phrase, indicating 'of those who have transgressed'.

Inflection: Perfect Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΝΟΜΩΝ, ΑΜΑΡΤΩΛΩΝ, ΠΑΡΑΝΟΜΩΝ

Etymology: The verb 'parabainō' is a compound word formed from 'para' (παρά), meaning 'beside' or 'beyond', and 'bainō' (βαίνω), meaning 'to go' or 'to step'. Thus, it literally means 'to step beyond' or 'to go beside', leading to the sense of transgressing or violating.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5056

Part of Speech: Noun

Sounds like: teh-lew-TEH-see

Translations: of death, of an end, of a completion

Notes: This word is the genitive singular form of the noun 'τελευτή' (teleutē), which means 'death', 'end', or 'completion'. It is used to indicate possession or origin, often translated with 'of' in English. For example, it could refer to 'the time of death' or 'the nature of an end'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΑΝΑΤΟΥ, ΠΕΡΑΤΟΣ

Etymology: The word 'τελευτή' (teleutē) comes from the verb 'τελέω' (teleō), meaning 'to complete', 'to finish', or 'to bring to an end'. It is related to the concept of reaching a final point or conclusion.

G3956