2001 Translation

Part of Speech: Adjective

Sounds like: em-fah-NES

Translations: manifest, evident, visible, apparent, clear, a manifest, an evident, a visible, an apparent, a clear

Notes: This word describes something that is clearly seen, obvious, or made apparent. It is used to indicate that something is not hidden but is openly displayed or revealed, making it easy to perceive or understand. It can refer to physical visibility or to something becoming clear in a conceptual sense.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΦΑΝΕΡΟΣ, ΔΗΛΟΣ, ΠΡΟΔΗΛΟΣ

Etymology: From the prefix 'en' (in) and the verb 'phaino' (to appear, to shine), meaning 'appearing in' or 'manifesting'.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NO-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.

Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular

Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theen

Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born

Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.

Inflection: First Person Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G1484

Part of Speech: Noun

Sounds like: ETH-nee

Translations: to the nation, to the people, to the Gentiles, to the heathen

Notes: This word is the dative singular form of the noun 'ἔθνος' (ethnos). It refers to a nation, a people, or a group of people, often with a connotation of being distinct from others, such as the Jewish people or the Gentiles (non-Jews). In its dative form, it indicates the recipient or beneficiary of an action, meaning 'to the nation' or 'for the people'. It can also refer to a tribe or a race.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟϹ, ΓΕΝΟϹ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G2564

Part of Speech: Verb

Sounds like: eh-KAH-leh-san

Translations: they called, they have called

Notes: This word is a past tense form of the verb 'to call'. It describes an action of calling that was completed in the past by a group of people. It can refer to summoning someone, naming someone, inviting someone, or proclaiming something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word ΚΑΛΕΩ is of uncertain origin, possibly pre-Greek. It is a common verb in ancient Greek, meaning 'to call' or 'to invite'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1600

Part of Speech: Verb

Sounds like: ex-eh-PEH-tah-sah

Translations: I spread out, I stretched out, I extended

Notes: This word means to spread out, stretch out, or extend, often referring to hands or wings. It implies an action of opening or expanding something outwards. It is typically used in contexts where someone is reaching out or making a gesture of openness or supplication.

Inflection: First Person Singular, Aorist Indicative, Active Voice

Synonyms: ΕΚΤΕΙΝΩ, ΑΝΑΠΕΤΑΝΝΥΜΙ

Etymology: The word ΕΚΠΕΤΑΝΝΥΜΙ is a compound verb formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to unfold'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0001

Part of Speech: Verb

Sounds like: ah-pee-THOO-nah-tah

Translations: disobedient, rebellious, unbelieving, refusing to obey, those who disobey, those who are disobedient

Notes: This word describes someone who is disobedient, rebellious, or unbelieving. It refers to a refusal to be persuaded or to obey, often implying a deliberate act of defiance or a lack of faith. In the provided context, it is used to describe a people who are disobedient and contradictive.

Inflection: Present Active Participle, Accusative Plural, Masculine or Neuter

Synonyms: ΑΝΤΙΛΕΓΟΝΤΑ, ΑΠΕΙΘΕΙΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0001

Part of Speech: Verb, Participle

Sounds like: an-tee-LEH-gon-tah

Translations: gainsaying, contradicting, speaking against, resisting, opposing

Notes: This word is the present active participle, accusative plural, of the verb 'ΑΝΤΙΛΕΓΩ' (antilegō). It describes someone or something that is actively gainsaying, contradicting, or speaking against another. It is often used to describe a people or group that is disobedient or rebellious.

Inflection: Present, Active, Participle, Accusative, Plural, All genders

Synonyms: ΑΠΕΙΘΟΥΝΤΑ, ΑΝΘΙΣΤΑΜΕΝΟΥΣ

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NEE

Translations: true, real, genuine, a true one, a real one

Notes: This word describes something as true, real, or genuine, as opposed to false, counterfeit, or imaginary. It emphasizes the inherent nature or quality of something. It is often used to distinguish between what is merely apparent and what is truly substantial or authentic. For example, it might describe a 'true God' as opposed to false idols, or 'true light' as opposed to darkness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2981

Part of Speech: Adjective

Sounds like: LAH-loss

Translations: talkative, garrulous, a talkative person, a garrulous person

Notes: This word describes someone who talks a lot, often excessively or idly. It can imply being chatty, verbose, or even gossipy. It is used to characterize a person by their tendency to speak frequently.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΟΛΥΛΟΓΟΣ, ΦΛΥΑΡΟΣ

Etymology: Derived from the verb ΛΑΛΕΩ (LALEŌ), meaning 'to speak' or 'to babble'. It describes the characteristic of one who engages in much speaking.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3947

Part of Speech: Verb, Participle

Sounds like: pa-rox-YOO-nohn

Translations: provoking, irritating, exasperating, stirring up, inciting, a provoker, an irritator

Notes: This word is the present active participle of the verb 'παροξύνω'. It describes someone or something that is actively provoking, irritating, or stirring up others. It can be used to describe a person who causes anger or agitation, or an action that incites a strong reaction. In the provided examples, it functions as a noun (the one provoking) or an adjective (the provoking one).

Inflection: Singular, Masculine, Nominative, Present Active Participle

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΕΚΚΑΙΩ

Etymology: The word 'παροξύνω' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ὀξύνω' (oxynō), meaning 'to sharpen' or 'to incite'. Thus, it literally means 'to sharpen alongside' or 'to incite strongly'.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

G1140

Part of Speech: Noun

Sounds like: deh-moh-NEE-oys

Translations: to demons, for demons, to evil spirits, for evil spirits

Notes: This word refers to a demon or an evil spirit, often associated with pagan deities or malevolent supernatural beings. In the New Testament, it specifically denotes an evil spirit that can possess individuals or cause various afflictions. The form 'ΔΕΜΟΝΙΟΙΣ' indicates a plural dative case, meaning 'to/for demons' or 'to/for evil spirits', indicating the indirect object of an action.

Inflection: Plural, Dative, Neuter

Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΕΣ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G2837

Part of Speech: Verb

Sounds like: koy-MOH-tai

Translations: sleeps, is sleeping, lies down, rests, is at rest, falls asleep, dies

Notes: This word is a verb meaning 'to sleep' or 'to lie down'. In a broader sense, it can also refer to 'resting' or 'dying' (falling asleep in death). It is often used to describe someone in a state of repose, whether literally sleeping or metaphorically at rest, including the rest of death. The form 'ΚΟΙΜΩΤΑΙ' is the third person singular present middle/passive indicative, meaning 'he/she/it sleeps' or 'he/she/it is being put to sleep/is laid down'.

Inflection: Third Person, Singular, Present Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΚΑΘΕΥΔΩ, ΑΝΑΠΑΥΩ

G2068

Part of Speech: Participle

Sounds like: es-THON-tes

Translations: eating, those who eat, devouring, consuming

Notes: This word is a present active participle derived from the verb 'ΕΣΘΙΩ' (esthio), meaning 'to eat' or 'to consume'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are eating' or 'those who are consuming'. It can be used to describe people or things actively engaged in the act of eating or devouring.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΤΡΩΓΟΝΤΕΣ, ΚΑΤΕΣΘΙΟΝΤΕΣ

G3435

Part of Speech: Participle, Adjective

Sounds like: meh-mo-LYM-meh-nah

Translations: defiled, polluted, stained, contaminated, things defiled, things polluted

Notes: This word is a perfect passive participle, meaning 'having been defiled' or 'having been polluted'. It describes something that has been made unclean, either physically or morally. As a participle, it functions like an adjective, modifying a noun, or can stand on its own as a substantive (e.g., 'the defiled things'). It indicates a completed action with ongoing results.

Inflection: Perfect Passive Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΑΚΑΘΑΡΤΑ, ΒΕΒΗΛΑ

Etymology: The word μολύνω comes from an ancient root meaning 'to stain' or 'to soil'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH

Translations: I will give back, I will pay back, I will render, I will restore, I will repay, I will sell

Notes: This word is a form of the verb 'apodidomi', meaning to give back, pay back, or render. It can also mean to sell, especially in the middle voice. It implies a return or exchange, whether of goods, payment, or a response to an action.

Inflection: First Person Singular, Future Indicative, Active Voice, or First Person Singular, Aorist Subjunctive, Active Voice, or Third Person Singular, Aorist Imperative, Active Voice

Synonyms: ΑΠΟΔΙΔΩ, ΑΠΟΔΙΔΟΜΑΙ, ΑΠΟΤΙΝΩ

G0467

Part of Speech: Verb

Sounds like: an-ta-po-DO-so

Translations: I will repay, I will recompense, I will render, I will give back

Notes: This word means to repay, recompense, or render back something, often in return for a benefit or a wrong. It implies a reciprocal action, giving back what is due, whether good or bad. It is typically used in contexts of divine or human justice, where actions are met with corresponding consequences.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΟΜΑΙ, ΑΝΤΙΜΙΣΘΕΩ

Etymology: From ἀντί (anti, 'in return for') and ἀποδίδωμι (apodidōmi, 'to give back'). The latter is from ἀπό (apo, 'from, away from') and δίδωμι (didōmi, 'to give').

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-soh

Translations: I will give back, I will pay back, I will render, I will restore, I will repay

Notes: ΑΠΟΔΩΣΩ is the first person singular future active indicative form of the verb ΑΠΟΔΙΔΩΜΙ (apodidomi). It means 'I will give back' or 'I will repay,' indicating a future action of returning something, whether literally an object or figuratively a recompense or punishment. It implies a sense of obligation or consequence.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΤΙΝΩ, ΑΝΤΑΠΟΔΙΔΩΜΙ

G2041

Part of Speech: Noun

Sounds like: ER-gah

Translations: works, deeds, actions, a work, a deed, an action

Notes: This word refers to a work, deed, or action. It is the plural form of the noun 'ἔργον' (ergon). It describes something done or performed, whether good or bad, and can encompass a wide range of activities or accomplishments. The apostrophe at the end is a keraia, indicating that the word is being used as a numeral, specifically 5 + 100 + 3 + 1 = 109. However, it is much more likely to be a coronis, indicating an elision, or simply a scribal mark. Given the context of ancient manuscripts without diacritics, it is most commonly interpreted as the plural form of 'ἔργον', meaning 'works' or 'deeds'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΜΑΤΑ, ΠΟΙΗΜΑΤΑ

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G2147

Part of Speech: Verb

Sounds like: yoo-re-THEH-seh-tai

Translations: will be found, will be discovered, will be obtained

Notes: This word is a future passive form of the verb 'to find'. It indicates that something will be found or discovered by someone or something else, rather than actively finding it themselves. It can also imply that something will be obtained or come into existence.

Inflection: Third Person Singular, Future, Indicative, Passive

Synonyms: ΕΥΡΕΘΗ, ΕΥΡΕΘΗΣΕΤΑΙ

Etymology: From Ancient Greek εὑρίσκω (heurískō), meaning 'to find, discover, invent'. Its origin is uncertain, possibly pre-Greek.

G3082

Part of Speech: Verb

Sounds like: loo-MEH-nee-teh

Translations: do violence, injure, destroy, corrupt, spoil, ruin

Notes: This word is an inflected form of the verb 'λυμαίνω' (lymainō), meaning to do violence, injure, or destroy. It describes an action that causes harm or ruin to something or someone. The provided form 'ΛΥΜΗΝΗΤΕ' appears to be a misspelling or variant of 'λυμήνητε' (lymenēte), which would be a second person plural aorist active subjunctive form, or 'λυμήνηται' (lymenētai), a third person singular aorist middle subjunctive form, as suggested by the textual variant. It implies a command or exhortation not to harm or destroy.

Inflection: Second Person Plural, Aorist, Active, Subjunctive (likely a misspelling of 'λυμήνητε'); potentially a variant of 'λυμήνηται' (Third Person Singular, Aorist, Middle, Subjunctive)

Synonyms: ΦΘΕΙΡΩ, ΟΛΕΘΡΕΥΩ, ΚΑΤΑΦΘΕΙΡΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GHEE-ah

Translations: blessing, praise, benediction, a blessing, a good word

Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ

Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G1398

Part of Speech: Participle

Sounds like: doo-LEH-oo-on-tos

Translations: serving, a serving one, of one serving, of a servant, of one enslaved

Notes: This word is a participle derived from the verb 'δουλεύω' (douleuō), meaning 'to serve' or 'to be a slave'. As a participle, it describes someone who is in the act of serving or being enslaved. It can function as an adjective, describing a noun, or as a noun itself, referring to 'one who serves' or 'a servant'. In this form, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΥΠΗΡΕΤΟΥΝΤΟΣ, ΔΙΑΚΟΝΟΥΝΤΟΣ

Etymology: The word 'δουλεύω' (douleuō) comes from 'δοῦλος' (doulos), meaning 'slave' or 'bondservant'. It describes the state or action of being a slave or serving someone.

G1806

Part of Speech: Verb

Sounds like: ex-AH-xoh

Translations: I will lead out, I will bring out, I will cast out, I will drive out

Notes: This word means 'I will lead out' or 'I will bring out'. It describes the action of causing someone or something to exit a place or situation. It is often used in contexts of bringing people out of a land or a state of being.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΕΚΒΑΛΛΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: The word ΕΞΑΓΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MEH-see

Translations: will inherit, shall inherit

Notes: This word means 'will inherit' or 'shall inherit'. It refers to the act of receiving an inheritance or possessing something as an heir. It is used to describe a future action where someone will come into possession of property, a legacy, or a spiritual blessing.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: The word ΚΛΗΡΟΝΟΜΕΩ is a compound word derived from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to distribute by lot' or 'to receive by lot', evolving to mean 'to inherit'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2816

Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G1588

Part of Speech: Adjective

Sounds like: ek-lek-TOY

Translations: chosen, elect, selected, choice

Notes: This word describes someone or something that has been chosen or selected, often implying a special favor or distinction. It can refer to individuals or groups set apart for a particular purpose, or simply to things of superior quality. It is used to describe those who are chosen by God for salvation or a specific task, or more generally, people who are excellent or distinguished.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΓΙΟΙ, ΚΛΗΤΟΙ, ΔΙΑΛΕΚΤΟΙ

G1886

Part of Speech: Noun

Sounds like: ep-OW-lis

Translations: farm, a farm, country house, a country house, dwelling, a dwelling, fold, a fold, sheepfold, a sheepfold

Notes: This word refers to a dwelling place, often a rural one, such as a farm, country house, or a sheepfold. It implies a place where one resides or where animals are kept, particularly in an agricultural setting.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΑΓΡΟΣ, ΜΑΝΔΡΑ

Etymology: From the preposition 'epi' (upon, over) and 'aulis' (a tent, fold, dwelling). It denotes a dwelling or enclosure built upon or in a specific location, often in the countryside.

G1886

Part of Speech: Noun

Sounds like: ep-OW-leess

Translations: farm, country house, dwelling, abode, a dwelling place, a sheepfold, a fold

Notes: This word refers to a dwelling place, often a country house, farm, or a shepherd's fold. It can denote a permanent residence or a place where animals are kept. In a broader sense, it signifies an abode or dwelling.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΚΩΜΗ, ΠΟΙΜΝΙΟΝ

Etymology: The word ΕΠΑΥΛΙΣ (epaulis) is derived from the preposition ἐπί (epi), meaning 'upon' or 'at', and the verb αὔλίζομαι (aulizomai), meaning 'to lodge' or 'to dwell'. It originally referred to a place where one lodged or dwelt, particularly in the countryside.

G5325

Part of Speech: Noun

Sounds like: fah-RANGX

Translations: valley, a valley, ravine, a ravine, gorge, a gorge

Notes: This word refers to a valley, ravine, or gorge, typically a deep and narrow one. It is used to describe a geographical feature, often implying a difficult or impassable terrain. The apostrophe at the end (keraia) indicates that the word is being used as a numeral, representing the number 5000.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΙΛΑΔΑ, ΒΑΘΟΣ

Etymology: The word ΦΑΡΑΓΞ is of uncertain origin, possibly pre-Greek. It is related to the idea of a cleft or chasm in the earth.

G0001

Part of Speech: Proper Noun

Sounds like: ah-KHOR

Translations: Achor, Valley of Achor

Notes: This is a proper noun, referring to the 'Valley of Achor'. It is a geographical location mentioned in the Old Testament, specifically known as the place where Achan was stoned to death for his sin after the fall of Jericho. The name 'Achor' itself means 'trouble' or 'disaster', reflecting the events that occurred there. The apostrophe at the end is a keraia, indicating that the word is being used as a numeral, specifically the number 1. However, in the provided context, it functions as a proper noun for the valley.

Inflection: Singular, Nominative, Masculine

Etymology: The name 'Achor' is of Hebrew origin (עָכוֹר, 'Akor'), meaning 'trouble' or 'disaster'. It is associated with the events described in the Book of Joshua.

G1006

Part of Speech: Noun

Sounds like: boo-koh-LEE-ohn

Translations: of herds, of cattle, of oxen

Notes: This word refers to a herd of cattle or oxen. It is used to describe a collection of these animals, often in the context of livestock or possessions. In the provided examples, it appears in the genitive plural, indicating possession or origin related to herds.

Inflection: Genitive, Plural, Neuter

Synonyms: ΠΟΙΜΝΙΩΝ, ΑΓΕΛΩΝ

Etymology: The word ΒΟΥΚΟΛΙΟΝ (boukolion) comes from the Greek word βουκόλος (boukolos), meaning 'herdsman' or 'cowherd', which itself is derived from βοῦς (bous), meaning 'ox' or 'cow', and κολεῖν (kolein), meaning 'to tend' or 'to herd'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay-sah

Translations: I sought, I searched, I looked for, I desired, I investigated, I required

Notes: This word is the first person singular, aorist active indicative form of the verb 'ζητέω' (zēteō). It describes an action of seeking, searching, or looking for something that occurred in the past and was completed. It can also imply desiring, investigating, or requiring something. It is often used to express a diligent or earnest search.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΕΥΝΑΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1459

Part of Speech: Verb, Participle

Sounds like: eng-ka-ta-li-PON-tes

Translations: having left behind, having forsaken, having abandoned, having deserted

Notes: This word is a compound verb, formed from the preposition ΕΝ (en, 'in' or 'among'), the preposition ΚΑΤΑ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave'). Together, it means to leave behind, forsake, abandon, or desert completely. It implies a definitive act of leaving someone or something in a state of being left behind or neglected. It can be used in various contexts, such as abandoning a place, deserting a person, or forsaking a principle.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΦΙΗΜΙ, ΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G1950

Part of Speech: Verb

Sounds like: eh-pee-lan-THA-noh-meh-noy

Translations: forgetting, those who forget, to forget, to be forgotten

Notes: This word is a compound verb formed from the preposition 'epi' (upon, over) and the verb 'lanthanomai' (to forget, to escape notice). It means to forget, to lose memory of, or to neglect. In the provided examples, it is used in the present participle form, indicating an ongoing action of forgetting or neglecting. It often implies a deliberate or culpable act of forgetting, rather than a simple lapse of memory.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΑΜΝΗΜΟΝΕΩ

G2090

Part of Speech: Verb

Sounds like: eh-toy-MAH-zon-teh

Translations: they are being prepared, they are preparing themselves, they are getting ready

Notes: This word is likely a misspelling or a variant form of the Koine Greek verb 'ΕΤΟΙΜΑΖΟΝΤΑΙ' (etoimazontai), which means 'they are being prepared' (passive voice) or 'they are preparing themselves' (middle voice). It describes a group of people or things in the process of getting ready or being made ready. The ending '-νταις' is not a standard Koine Greek inflection, suggesting a possible scribal error or a very rare dialectal form.

Inflection: 3rd Person Plural, Present Tense, Middle or Passive Voice, Indicative Mood (likely a misspelling of -νται)

Synonyms: ΠΑΡΑΣΚΕΥΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ

G2090

Part of Speech: Participle

Sounds like: eh-toy-MAH-zon-tes

Translations: preparing, those who prepare, they who prepare

Notes: This word is a present active participle, meaning 'preparing' or 'those who are preparing'. It describes an ongoing action of making something ready or getting oneself ready. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to the ones performing the action.

Inflection: Present Active Participle, Masculine or Neuter, Plural, Nominative or Accusative

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G1142

Part of Speech: Noun

Sounds like: DAI-mo-nee

Translations: (to) a demon, (to) a divine being, (to) a spirit

Notes: This word refers to a demon, a divine being, or a spirit. In Koine Greek, it can refer to a lesser deity, a spirit, or, more commonly in the New Testament, an evil spirit or demon. It is used here in the dative case, indicating the recipient or object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑ, ΔΑΙΜΟΝΙΟΝ

Etymology: The word ΔΑΙΜΩΝ (daimōn) comes from the Proto-Indo-European root *daimōn, meaning 'divider, provider' (of fortunes or destinies). It originally referred to a divine power or fate, and later to a deity or spirit, often benevolent or neutral, before evolving to primarily mean an evil spirit in later Greek and Christian contexts.

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zan

Translations: table, a table, bank, a bank, money-changer's table

Notes: This word refers to a table, often used for eating or for conducting business, such as exchanging money. It can also refer to a bank or a money-changer's stall. In a sentence, it would typically function as the object of a verb or preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: The word ΤΡΑΠΕΖΑ comes from the Greek prefix τετρα- (tetra-), meaning 'four', and the word πέζα (peza), meaning 'foot' or 'edge'. Thus, it literally means 'four-footed', referring to a table.

G4137

Part of Speech: Verb

Sounds like: play-ROO-tes

Translations: you are filling, you are fulfilling, you are completing, you are making full, you are bringing to an end

Notes: This word is a verb form derived from 'plēroō', meaning 'to fill', 'to fulfill', 'to complete', or 'to make full'. It describes the action of bringing something to its full measure or conclusion. It is used to indicate that the subject is actively engaged in the process of filling or completing something.

Inflection: Present, Indicative, Active, Second Person, Plural

Synonyms: ΓΕΜΙΖΩ, ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5177

Part of Speech: Noun

Sounds like: TOO-khee

Translations: fortune, luck, chance, a fortune, a chance

Notes: This word refers to fortune, luck, or chance, often implying an outcome that is not necessarily determined by human will or divine intervention, but rather by random events. It can be used to describe good or bad fortune, or simply the way things happen to turn out.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΣΥΜΒΕΒΗΚΟΣ

Etymology: From the verb τυγχάνω (tynchanō), meaning 'to happen, to obtain, to meet with'. It refers to that which 'happens' or 'falls to one's lot'.

G2767

Part of Speech: Noun

Sounds like: keh-RAS-mah

Translations: mixture, a mixture, mixed drink, a mixed drink, libation, a libation

Notes: This word refers to a mixture, often specifically a mixed drink, such as wine mixed with water. It can also refer to a libation, which is a drink poured out as an offering to a deity. It is typically used in contexts describing the preparation or offering of beverages.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΜΙΓΜΑ, ΚΡΑΜΑ

Etymology: The word ΚΕΡΑΣΜΑ (kerasmas) is derived from the verb κεράννυμι (kerannymi), meaning 'to mix' or 'to mingle'. It refers to the result of such an action.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOH-soh

Translations: I will hand over, I will deliver, I will give up, I will betray

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. It means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person into custody, handing over a tradition, or even betraying someone.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

G4967

Part of Speech: Noun

Sounds like: sfah-GAY

Translations: slaughter, a slaughter, sacrifice, a sacrifice

Notes: This word refers to the act of killing, especially in a violent or ritualistic manner. It can denote a general massacre or the specific act of sacrificing an animal. It is used to describe bloodshed and destruction.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΘΥΣΙΑ, ΦΟΝΟΣ, ΑΙΜΑ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'. Its origin is likely onomatopoeic, imitating the sound of a blow.

G2564

Part of Speech: Verb

Sounds like: eh-KAH-leh-sah

Translations: I called, I have called, I invited, I have invited, I summoned, I have summoned

Notes: This is the first person singular, aorist active indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. It describes a completed action in the past, indicating that 'I' performed the action of calling or inviting someone or something. It can be used in various contexts, such as calling out a name, inviting guests, or summoning someone to a specific place or purpose.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: before, in the presence of, opposite, against, in front of, a thing opposite

Notes: This word is the neuter singular form of the adjective 'ἐναντίος' (enantios), meaning 'opposite' or 'contrary'. In its neuter form, 'ἐναντίον' (enantion) is frequently used as an adverb or a preposition, typically taking the genitive case. It signifies being 'in front of', 'in the presence of', or 'opposite to' someone or something. It can also mean 'against' in a hostile sense, or simply 'facing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: The word 'ἐναντίος' (enantios) is derived from the Greek preposition 'ἐν' (en), meaning 'in' or 'on', and 'ἀντί' (anti), meaning 'opposite' or 'against'. It literally means 'in opposition to'.

G1014

Part of Speech: Verb

Sounds like: eh-boo-LOH-men

Translations: I wished, I wanted, I desired, I intended, I purposed

Notes: This is the imperfect middle/passive indicative form of the verb 'boulomai'. It describes an ongoing or repeated action in the past, or an action whose beginning or end is not in focus. It conveys the idea of wishing, wanting, or intending something, often with a sense of deliberate choice or purpose. For example, 'I was wishing' or 'I intended'.

Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: The verb 'boulomai' comes from an ancient root related to will or counsel. It signifies a deliberate and reasoned desire, often implying a choice or purpose, distinguishing it from a more spontaneous or emotional desire.

G1586

Part of Speech: Verb

Sounds like: ex-el-EX-as-theh

Translations: you chose, you elected, you selected, you picked out

Notes: This word means to choose, select, or pick out, often with the nuance of choosing 'out of' a group. It implies a deliberate act of selection. In this form, it refers to an action completed in the past by a group of people (you plural).

Inflection: Aorist, Indicative, Middle Voice, Second Person Plural

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

Etymology: The word ΕΚΛΕΓΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΕΓΩ (legō), meaning 'to say' or 'to gather'. The combination implies 'to pick out' or 'to choose from a group'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G1372

Part of Speech: Verb

Sounds like: dip-see-SEH-sthai

Translations: to thirst, to be thirsty, to desire earnestly, to be about to thirst, to be going to thirst

Notes: This word is a future infinitive form of the verb 'to thirst' or 'to be thirsty'. It can also metaphorically mean 'to earnestly desire' or 'to long for' something. As a future infinitive, it indicates an action that is expected to happen in the future, often translated as 'to be about to thirst' or 'to be going to thirst'. It describes a state of needing water or a strong longing for something.

Inflection: Future, Middle/Passive, Infinitive

Synonyms: ΠΕΙΝΑΩ, ΕΠΙΠΟΘΕΩ

Etymology: The word ΔΙΨΑΩ (dipsao) comes from the noun ΔΙΨΑ (dipsa), meaning 'thirst'. It is related to the idea of being dry or parched.

G2165

Part of Speech: Verb

Sounds like: yoo-fran-THEH-son-tai

Translations: they will rejoice, they will be glad, they will be merry

Notes: This word is a verb indicating a future action of rejoicing or being glad. It describes a state of happiness or merriment that will occur. It is often used to express joy, celebration, or delight, particularly in a communal or collective sense, as it is in the third person plural.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΑΓΑΛΛΙΑΣΟΝΤΑΙ, ΧΑΡΗΣΟΝΤΑΙ

Etymology: The word ΕΥΦΡΑΙΝΩ (euphrainō) is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good heart', leading to the sense of being glad or rejoicing.

G0153

Part of Speech: Verb

Sounds like: ess-khoo-ntheh-SEH-stheh

Translations: you will be ashamed, you will be disgraced, you will be put to shame

Notes: This word describes the future state of being shamed or disgraced. It indicates that the subject will experience a feeling of shame or humiliation due to some action or circumstance. It is used to express a future passive action, meaning the subject will receive the action of being shamed.

Inflection: Second Person, Plural, Future, Indicative, Passive

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From αἶσχος (aischos), meaning 'shame, disgrace'. The verb αἰσχύνω means 'to shame' or 'to be ashamed'.

G0153

Part of Speech: Verb

Sounds like: ahee-skhoon-thay-SEH-sthai

Translations: to be ashamed, to be put to shame, to be disgraced

Notes: This word is a future passive infinitive form of the verb 'αἰσχύνω' (aischynō). It means 'to be ashamed' or 'to be put to shame' in the future. It describes the state of experiencing shame or disgrace, often as a consequence of an action or event.

Inflection: Future, Passive, Infinitive

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From 'αἶσχος' (aischos), meaning 'shame' or 'disgrace'. The verb 'αἰσχύνω' means 'to shame' or 'to disgrace', and in the passive voice, 'to be ashamed'.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and well-being, often associated with celebration or good news. It is used to express a general sense of happiness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the Greek word 'euphron' (εὔφρων), meaning 'well-minded' or 'cheerful', which combines 'eu' (εὖ, 'good, well') and 'phren' (φρήν, 'mind, heart'). It denotes a state of having a good or cheerful mind.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEECE

Translations: of destruction, of crushing, of breaking, of affliction, of ruin, of a fracture

Notes: This word refers to the act or state of being crushed, broken, or shattered. It can also denote the resulting destruction, ruin, or affliction. It is often used to describe a state of severe distress or calamity.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΛΙΨΕΩΣ, ΚΑΤΑΣΤΡΟΦΗΣ, ΟΛΕΘΡΟΥ

Etymology: The word ΣΥΝΤΡΙΒΗ (syntribē) comes from the verb ΣΥΝΤΡΙΒΩ (syntribō), meaning 'to rub together, to break in pieces, to crush'. It is a compound word formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribō), meaning 'to rub, to wear out, to grind'.

G3649

Part of Speech: Verb

Sounds like: oh-loh-LY-zeh-teh

Translations: wail, lament, cry aloud, howl

Notes: This word is a verb meaning to wail, lament, or cry aloud, often in a mournful or distressed manner, but it can also refer to a shout of joy or triumph. It describes a loud, often prolonged vocal expression of emotion. In the provided context, it appears to be an imperative, commanding someone or a group to wail or lament.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΚΛΑΙΩ, ΘΡΗΝΕΩ, ΠΕΝΘΕΩ

Etymology: The word ὀλολύζω (ololuzo) is of onomatopoeic origin, mimicking the sound of a wail or cry. It is related to the Latin 'ululo' and English 'ululate', all stemming from similar imitative sounds.

G2641

Part of Speech: Verb

Sounds like: kah-tah-LIP-seh-teh

Translations: you will leave, you will abandon, you will forsake, you will desert

Notes: This word is a future active indicative form of the verb 'καταλείπω' (kataleipo), meaning 'to leave behind' or 'to abandon'. It describes an action that will happen in the future, indicating that the subject will leave something or someone. The provided example usage suggests it refers to leaving a name or legacy.

Inflection: Second Person, Plural, Future, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Unknown

Sounds like: AH-neh-lee

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. Given the context of the provided examples, it appears to be a verb form, possibly related to 'go up' or 'take up', but without diacritics, it's difficult to definitively identify. It might be a misspelling or variant of a word like 'ανελεῖ' (aneleí), which is a future active indicative form of 'ἀναιρέω' (anaireō), meaning 'to take up, destroy, kill'. However, without further context or diacritics, its exact meaning and grammatical function remain uncertain.

Inflection: Unknown

G0337

Part of Speech: Verb

Sounds like: ah-nah-LEH-ee

Translations: to take up, to take away, to kill, to destroy, to abolish, to remove, to put to death

Notes: This word is a verb meaning 'to take up,' 'to take away,' 'to kill,' or 'to destroy.' Its meaning can vary depending on the context. It often refers to the act of putting someone to death or removing something completely. In the provided examples, it is used in the sense of 'to kill' or 'to destroy' someone.

Inflection: Infinitive, Aorist, Active; or Indicative, Aorist, Active, 3rd Person Singular

Synonyms: ΑΠΟΚΤΕΙΝΩ, ΦΟΝΕΥΩ, ΑΠΟΛΛΥΜΙ

Etymology: From the Greek preposition ἀνά (ana), meaning 'up' or 'again,' and the verb αἱρέω (haireō), meaning 'to take' or 'to seize.' The combination implies taking something up or taking it away completely.

G2127

Part of Speech: Verb

Sounds like: yoo-loh-gee-THEH-seh-tai

Translations: will be blessed, will be praised, will be spoken well of

Notes: This word is a compound verb derived from 'eu' (good, well) and 'logos' (word, speech), literally meaning 'to speak well of'. In its passive form, as seen here, it means 'to be blessed' or 'to be praised'. It is used to describe someone or something receiving a blessing or commendation, often from God or a higher authority. It implies divine favor or a declaration of good fortune.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΜΑΚΑΡΙΣΘΗΣΕΤΑΙ, ΕΠΑΙΝΕΘΗΣΕΤΑΙ

Etymology: The word ΕΥΛΟΓΕΩ is a compound of the Greek prefix ΕΥ (eu), meaning 'good' or 'well', and the noun ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Thus, its literal meaning is 'to speak well of'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1677

Part of Speech: Verb

Sounds like: el-loh-ghee-SOU-sin

Translations: they will charge, they will impute, they will reckon, they will count

Notes: This word is a verb meaning 'to charge to one's account,' 'to impute,' or 'to reckon.' It implies holding someone accountable for something, either by crediting them or debiting them. It is often used in a financial or legal sense, or more broadly, in the sense of attributing something to someone.

Inflection: Third Person Plural, Future Active Indicative

Synonyms: ΛΟΓΙΖΟΜΑΙ, ΕΓΓΡΑΦΩ

Etymology: From Ancient Greek ἐλλογέω (ellogeō), which is a compound of ἐν (en, 'in') and λογεύω (logeúō, 'to collect, reckon'), from λόγος (logos, 'word, account, reason'). It literally means 'to put into an account'.

G228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NON

Translations: true, real, genuine, a true thing, the true thing

Notes: This word describes something as true, real, or genuine, distinguishing it from what is false, counterfeit, or merely apparent. It emphasizes the inherent truth or reality of a person or thing, often in a moral or spiritual sense. It can be used to describe God as the 'true God' or light as 'true light'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: The word ΑΛΗΘΙΝΟΣ is derived from the Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (negation) and ΛΗΘΩ (lēthō), meaning 'to escape notice' or 'to be hidden'. Thus, it literally means 'unhidden' or 'evident', referring to that which is not concealed and is therefore true.

G3660

Part of Speech: Verb, Participle

Sounds like: oh-MOON-tes

Translations: swearing, taking an oath, those who swear, those who are swearing

Notes: This word is a present active participle, indicating an ongoing action. It describes individuals who are in the act of swearing or taking an oath. It can function adjectivally (e.g., 'the swearing ones') or substantively (e.g., 'those who swear'). The root verb means 'to swear' or 'to take an oath', often in a solemn or formal context, sometimes with an accompanying object or person by whom one swears.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative or Vocative, Plural

Synonyms: ΟΡΚΙΖΟΝΤΕΣ

Etymology: The word derives from the ancient Greek verb ὄμνυμι (omnȳmi), meaning 'to swear, take an oath'. Its origin can be traced back to Proto-Indo-European roots related to 'binding' or 'oath'.

G3660

Part of Speech: Verb

Sounds like: oh-MOON-tai

Translations: they swear, they take an oath, they make an oath

Notes: This word is the third person plural, present, middle/passive indicative form of the verb 'ΟΜΝΥΜΙ (omnȳmi)', meaning 'to swear' or 'to take an oath'. It describes a group of people performing the action of swearing or making an oath, either for themselves (middle voice) or having an oath sworn to them (passive voice, less common for this verb).

Inflection: Third Person, Plural, Present Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2347

Part of Speech: Noun

Sounds like: THLIP-sin

Translations: tribulation, affliction, distress, trouble, a tribulation, an affliction, a distress, a trouble

Notes: This word refers to a state of pressure, oppression, or suffering. It can describe physical hardship, emotional distress, or persecution. It is often used in contexts of severe trouble or difficulty that one experiences.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ, ΔΟΚΙΜΑΣΙΑ

Etymology: The word ΘΛΙΨΙΣ (thlipsis) comes from the verb θλίβω (thlibō), meaning 'to press, to squeeze, to crush'. It conveys the idea of being under pressure or being hemmed in.

G0305

Part of Speech: Verb

Sounds like: ah-nah-bee-SEH-tai

Translations: he will go up, she will go up, it will go up, he will ascend, she will ascend, it will ascend, he will come up, she will come up, it will come up

Notes: This word is a future tense form of the verb 'anabaino', meaning 'to go up', 'to ascend', or 'to come up'. It describes an action of moving upwards or to a higher place that will occur in the future. It can refer to physical ascent, like climbing a mountain, or metaphorical ascent, like rising in status. It is often used in contexts of movement towards a specific destination or a higher position.

Inflection: Future, Indicative, Middle or Passive (deponent), Third Person, Singular

Synonyms: ANERCHOMAI, ANABIBADZO

Etymology: The word 'anabaino' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'baino' (meaning 'to go' or 'to step').

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G2537

Part of Speech: Adjective

Sounds like: KAI-nos

Translations: new, fresh, a new, an new

Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of age (for which a different Greek word, ΝΕΟΣ, is used). It often implies something superior or different from what came before. It can be used to describe things like a new covenant, a new creation, or new teachings.

Inflection: Masculine, Nominative, Singular

Synonyms: ΠΡΟΣΦΑΤΟΣ, ΑΚΑΙΝΟΤΟΜΗΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'freshness' or 'newness'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G3403

Part of Speech: Verb

Sounds like: mnays-THOH-sin

Translations: they may remember, they may be remembered, they may mention, they may be mentioned

Notes: This word is a verb meaning 'to remember' or 'to be remembered'. It is often used in the context of recalling past events or people, or of something being brought to mind. It can also mean 'to mention' or 'to make mention of'. The passive voice implies being remembered or being brought to mind by others.

Inflection: Third Person Plural, Aorist, Subjunctive, Passive

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΜΕΜΝΗΜΑΙ

Etymology: The word μιμνήσκω (mimnēskō) comes from the Proto-Indo-European root *men- (to think, remember). It is related to words concerning memory and mental activity.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1904

Part of Speech: Verb

Sounds like: ep-EL-thay

Translations: come upon, come over, come, happen, overtake, approach, attack, arrive, befall

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΕΡΧΟΜΑΙ' (to come, to go). It generally means to come upon or come over something or someone, often implying an arrival, an attack, or an event befalling someone. Its meaning can vary slightly depending on the context, but it consistently conveys the idea of something or someone approaching or appearing.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-neen

Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness

Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.

G0020

Part of Speech: Noun

Sounds like: ah-gal-LEE-ah-mah

Translations: exultation, joy, gladness, a great joy

Notes: This word refers to a state of extreme joy, gladness, or exultation. It describes an overflowing and often demonstrative happiness, frequently used in a religious context to express joy in God or salvation. It is a noun derived from the verb 'agalliaō', meaning 'to exult' or 'to rejoice greatly'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ

Etymology: Derived from the verb ἀγαλλιάω (agalliaō), meaning 'to exult' or 'to rejoice greatly', which itself comes from ἄγαλμα (agalma), meaning 'a delight' or 'an ornament'.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G0020

Part of Speech: Noun

Sounds like: ah-gal-LEE-ah-mah

Translations: exultation, joy, gladness, a joy, a gladness

Notes: This word refers to a strong feeling of exultation, joy, or gladness. It often denotes a profound and overflowing sense of delight, particularly in a spiritual or religious context. It describes the state of being exceedingly joyful or jubilant.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ

Etymology: The word ἀγαλλίαμα (agalliama) is derived from the verb ἀγαλλιάω (agalliao), meaning 'to exult, rejoice greatly'. It signifies the result or state of this exultation.

G0021

Part of Speech: Verb

Sounds like: ah-gal-lee-AH-so-meh

Translations: we will greatly rejoice, we will exult, we will be overjoyed

Notes: This word is a future tense form of the verb 'agalliao', meaning to greatly rejoice or exult. It describes a state of intense, overflowing joy or jubilation. The apostrophe (coronis) indicates an elision, but in this specific form, it's likely a transcription artifact or a less common elision, as the full form 'agalliasometha' is more common for the future middle indicative first person plural. It is a compound of 'agan' (much) and 'hallomai' (to leap), suggesting a leaping for joy.

Inflection: First Person, Plural, Future, Indicative, Middle Voice

Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ

G0021

Part of Speech: Verb

Sounds like: ah-gal-lee-AH-so-mai

Translations: I will rejoice, I will exult, I will be overjoyed

Notes: This word is a future tense form of the verb 'agalliao' (ἀγαλλιάω), meaning 'to rejoice greatly' or 'to exult'. It describes an intense, often outward expression of joy or triumph. The coronis (apostrophe) indicates an elision, but in this specific form, it's part of the standard future middle/passive ending for this verb. It is used to express a future state of profound happiness or jubilation.

Inflection: First Person, Singular, Future, Middle, Indicative

Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ

Etymology: The word ἀγαλλιάω (agalliao) is derived from ἀγαλλία (agallia), meaning 'exultation' or 'joy', which itself comes from ἄγαλμα (agalma), meaning 'a glory' or 'an ornament'. It conveys the idea of being adorned with joy.

G2165

Part of Speech: Verb

Sounds like: yoo-fran-THEH-so-mai

Translations: I will be glad, I will rejoice, I will make merry

Notes: This word is a verb indicating a future state of joy or gladness. It is used to express personal rejoicing or delight. As a future middle voice, it emphasizes the subject's own experience of joy, rather than an action performed on something else.

Inflection: First Person, Singular, Future, Middle, Indicative

Synonyms: ΑΓΑΛΛΙΑΣΟΜΑΙ, ΧΑΡΗΣΟΜΑΙ

Etymology: From ancient Greek, derived from the prefix εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good spirits'.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G0191

Part of Speech: Verb

Sounds like: ah-koo-STHAY

Translations: it was heard, it might be heard, to be heard

Notes: This word is a form of the verb 'to hear' (ἀκούω). Specifically, it is the third person singular, aorist passive subjunctive or indicative. In the indicative mood, it describes an action that was completed in the past, meaning 'it was heard'. In the subjunctive mood, it expresses a potential or desired action, meaning 'it might be heard' or 'let it be heard'. It is used to describe something that has been perceived by sound.

Inflection: Third Person, Singular, Aorist, Passive, Indicative or Subjunctive

Synonyms: ΕΝΑΚΟΥΩ, ΕΙΣΑΚΟΥΩ, ΚΑΤΑΚΟΥΩ

Etymology: The word ἀκούω (akouō) comes from Proto-Indo-European *h₂kowh₂-, meaning 'to hear'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2896

Part of Speech: Noun

Sounds like: KRAV-gees

Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry

Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΩΝΗ, ΒΟΗ

Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.

G0002

Part of Speech: Adjective

Sounds like: AH-oh-ros

Translations: untimely, unseasonable, premature, an untimely death

Notes: This adjective describes something that occurs or is done at an improper or unsuitable time, often implying a premature or unseasonable nature. It can refer to a death that happens before its natural time, or to actions that are ill-timed.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΚΑΙΡΟΣ

Etymology: The word ΑΩΡΟΣ (aōros) is derived from the privative prefix 'α-' (a-, meaning 'not') and 'ὥρα' (hōra, meaning 'time' or 'season'). Thus, it literally means 'not timely' or 'without season'.

G4245

Part of Speech: Noun

Sounds like: pres-BY-tays

Translations: old man, an old man, elder, an elder

Notes: This word refers to an old man, or more generally, an elder. It is often used to denote someone who is advanced in age or holds a position of authority or respect due to their age and experience, such as a leader in a community or church. It can be used in a general sense to describe an elderly person.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ

Etymology: The word "πρεσβύτης" (presbytēs) comes from "πρέσβυς" (presbys), meaning 'old, elder'. It is related to the idea of being 'first' or 'foremost' in age or rank.

G1705

Part of Speech: Verb

Sounds like: em-PLEH-see

Translations: they fill, they satisfy, they fulfill, they are filled, they are satisfied, they are fulfilled

Notes: This word is a form of the verb 'empiplemi', meaning 'to fill', 'to satisfy', or 'to fulfill'. It describes the action of a group of people or things being filled or satisfied. It can be used in contexts where someone or something is being completely filled, either literally (e.g., with food or drink) or figuratively (e.g., with joy or sorrow). It can also mean to fulfill a prophecy or a period of time.

Inflection: Third Person Plural, Present Tense, Active Voice, Indicative Mood

Synonyms: ΠΙΜΠΛΗΜΙ, ΠΛΗΡΟΩ

Etymology: The word 'empiplemi' is a compound word formed from the preposition 'en' (meaning 'in' or 'among') and the verb 'pimplemi' (meaning 'to fill').

G1705

Part of Speech: Verb

Sounds like: em-PLEE-say

Translations: he will fill, he will satisfy, he will fulfill, he will complete

Notes: This word is a verb meaning 'to fill', 'to satisfy', 'to fulfill', or 'to complete'. It describes the action of making something full, or bringing something to its conclusion or desired state. It can be used in contexts of physical filling (e.g., filling a container) or metaphorical satisfaction (e.g., satisfying a desire) or fulfilling a prophecy.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ

G0599

Part of Speech: Verb

Sounds like: ap-oth-NEES-koh

Translations: die, be dead, perish

Notes: This verb means to die, to be dead, or to perish. It is commonly used to refer to physical death, but can also be used metaphorically to describe spiritual death or separation. It often implies a complete cessation of life or activity.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

Etymology: From G575 (apo) meaning 'from' or 'away from', and G2348 (thnesko) meaning 'to die'. The prefix intensifies the meaning of dying, emphasizing the separation or completion of the act.

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G2729

Part of Speech: Verb

Sounds like: eh-TOH

Translations: let him prevail, let it prevail, let them prevail, let him be strong, let it be strong, let them be strong

Notes: This word is an inflected form of the verb 'κατισχύω' (katiskhuō), meaning 'to prevail' or 'to be strong'. It is used to express a command or wish for someone or something to become strong or to overcome. For example, it could be used in a sentence like 'Let the people prevail' or 'Let him be strong'.

Inflection: Third Person, Singular or Plural, Imperative, Present, Active

Synonyms: ΙΣΧΥΕΤΩ, ΕΝΔΥΝΑΜΟΥΣΘΩ

G1944

Part of Speech: Adjective

Sounds like: ep-ee-ka-TA-ra-tos

Translations: cursed, accursed, a cursed one

Notes: This word describes someone or something that is under a curse, or has been declared accursed. It signifies being subject to divine or human condemnation, often implying a state of being utterly detestable or doomed. It is used to emphasize a strong sense of disapproval or a pronouncement of judgment.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΤΑΡΑΤΟΣ

Etymology: The word is a compound of the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'over', and 'ΚΑΤΑΡΑΤΟΣ' (kataratos), which means 'cursed'. 'ΚΑΤΑΡΑΤΟΣ' itself comes from 'ΚΑΤΑΡΑ' (katara), meaning 'a curse', and 'ΚΑΤΑΡΑΟΜΑΙ' (kataraomai), 'to curse'. The prefix intensifies the meaning of being cursed.

G3614

Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G2698

Part of Speech: Verb

Sounds like: kah-tah-fyoo-TEV-soh-sin

Translations: they may plant, they might plant, they should plant, to plant, to set out, to cultivate

Notes: This word means 'to plant' or 'to set out' something, typically plants or trees. It implies the act of establishing something in the ground for growth. It can also be used metaphorically to mean 'to establish' or 'to cultivate'. The form provided is a third-person plural aorist active subjunctive, indicating a potential or hypothetical action.

Inflection: Third Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΦΥΤΕΥΩ, ΣΠΕΙΡΩ

G2068

Part of Speech: Verb

Sounds like: fah-GOHN-tai

Translations: they may eat, they might eat, they will eat, they shall eat

Notes: This word is a form of the verb 'to eat'. It is used to describe the action of consuming food. As a third person plural, it refers to a group of people or things performing the action. The aorist subjunctive form indicates a potential or hypothetical action in the future, often translated with 'may', 'might', 'will', or 'shall' depending on context.

Inflection: Third Person, Plural, Aorist, Subjunctive, Middle or Passive Voice

Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ

G1081

Part of Speech: Noun

Sounds like: ge-NEE-ma-ta

Translations: produce, fruit, crops, offspring, a produce, a fruit, a crop, an offspring

Notes: This word refers to that which is produced or generated, such as the produce of the earth (crops, fruit) or the offspring of living beings. It is often used in the context of agricultural yield or the results of an action. The final apostrophe (keraia) indicates that this word is being used as a numeral, representing 14, but given the context, it is much more likely to be an elision marker (coronis) for the word ΓΕΝΗΜΑΤΑ.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΚΑΡΠΟΣ, ΕΚΓΟΝΑ

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-loy

Translations: others, some others, different ones, other things

Notes: This word refers to 'other' people or things, or 'different' ones. It is often used to distinguish one group from another, meaning 'some... others'. For example, 'some went this way, others went that way'. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Nominative, Neuter; Plural, Vocative, Masculine; Plural, Vocative, Feminine; Plural, Vocative, Neuter

Synonyms: ΕΤΕΡΟΙ, ΛΟΙΠΟΙ

Etymology: The word ΑΛΛΟΣ comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3078

Part of Speech: Verb

Sounds like: po-NOH

Translations: I toil, I labor, I suffer, I am in pain, I am distressed

Notes: This word describes the act of toiling, laboring, or working hard, often implying difficulty or hardship. It can also refer to experiencing physical or emotional pain, suffering, or distress. It is used to express the effort involved in an activity or the discomfort felt due to a condition.

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΟΠΙΑΩ, ΚΑΜΝΩ, ΜΟΧΘΕΩ

Etymology: From πόνος (ponos), meaning 'toil, labor, pain'.

G3822

Part of Speech: Verb

Sounds like: pah-lah-ee-OH-soo-sin

Translations: they will make old, they will wear out, they will become old, they will grow old

Notes: This word is the third person plural future active indicative form of the verb 'παλαιόω' (palaioō). It describes an action that will happen in the future, specifically that a group of subjects will cause something to become old, or that they themselves will become old or worn out. It is often used in contexts referring to the aging or deterioration of things or people.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΓΗΡΑΣΚΩ, ΑΡΧΑΙΟΩ

Etymology: The verb 'παλαιόω' (palaioō) is derived from the adjective 'παλαιός' (palaios), meaning 'old' or 'ancient'. This adjective itself comes from 'πάλαι' (palai), an adverb meaning 'long ago' or 'formerly'.

G2537

Part of Speech: Adjective

Sounds like: KAI-noh

Translations: new, fresh, unprecedented, unheard of, a new

Notes: This word describes something that is new in quality, character, or kind, often implying a freshness or novelty, rather than merely new in time (for which 'neos' would be used). It can refer to something recently made or appearing, or something that is unique and different from what existed before. It is often used to describe things that are qualitatively superior or different from their predecessors.

Inflection: Singular, Nominative, Masculine or Neuter; or Singular, Accusative, Neuter; or Singular, Vocative, Masculine or Neuter

Synonyms: ΠΡΟΣΦΑΤΟΣ, ΝΕΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'newness' or 'freshness' in a qualitative sense. It is distinct from 'neos', which refers to newness in terms of time or age.

G2756

Part of Speech: Adjective, Noun

Sounds like: KEH-noh

Translations: empty, vain, without effect, useless, a void, a vacuum, in vain, empty-handed

Notes: The word 'ΚΕΝΟ' (kenos) primarily means 'empty' or 'void'. It can describe something that is literally empty, like a container, or something that is figuratively empty, such as a promise or effort that is 'in vain' or 'without effect'. In the provided examples, it is used to mean 'in vain' or 'without effect' (εἰς κενόν) and 'empty-handed' (κενούς). It can function as an adjective modifying a noun, or as a neuter noun (τὸ κενόν) meaning 'the void' or 'emptiness', or adverbially (εἰς κενόν) meaning 'in vain'.

Inflection: Singular, Neuter, Nominative or Accusative (when used as a noun or adverbial phrase 'εἰς κενόν'); Plural, Masculine, Accusative (when used as an adjective 'κενούς')

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: From an unknown root, possibly related to the idea of 'gaping' or 'being open'.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G2127

Part of Speech: Verb (Participle)

Sounds like: yoo-loh-gee-MEH-non

Translations: blessed, praised, well-spoken of, fortunate

Notes: This word is the perfect passive participle of the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective, describing someone or something that has been blessed or is in a state of being blessed. It can be used to describe individuals, groups, or even objects that are considered fortunate or divinely favored.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect, Passive, Participle

Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥΛΟΓΗΤΟΣ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2896

Part of Speech: Verb

Sounds like: keh-KRAX-eh

Translations: he cried out, he has cried out, he had cried out

Notes: This word is the third person singular, aorist or perfect active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes an action of crying out that has been completed, or a past action of crying out. It can refer to a loud vocalization, often expressing strong emotion, distress, or a call for attention. It is used to describe someone who has made a loud sound or proclamation.

Inflection: Third Person, Singular, Aorist or Perfect, Active, Indicative

Synonyms: ΒΟΑΩ, ΦΩΝΕΩ

G2896

Part of Speech: Verb

Sounds like: kek-RAX-ai

Translations: to have cried out, to have shouted, to cry out, to shout

Notes: ΚΕΚΡΑΞΑΙ is the perfect active infinitive form of the verb ΚΡΑΖΩ, meaning 'to cry out' or 'to shout'. It describes an action of crying out or shouting that has been completed in the past, but its effect or relevance continues into the present, or it can simply refer to the completed action of crying out. It is used to express the purpose or result of an action, or as the subject or object of another verb.

Inflection: Perfect, Active, Infinitive

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1874

Part of Speech: Verb

Sounds like: ep-ah-KOO-so-meh

Translations: we will hear, we will listen, we will hearken, we will answer

Notes: This word is a verb meaning 'to hear,' 'to listen to,' 'to hearken to,' or 'to answer.' It implies giving attention to what is heard, often with the intention to respond or obey. The form 'ΕΠΑΚΟΥΣΟΜΕ' specifically indicates a future action performed by 'we' (first person plural). It is a compound word formed from 'ΕΠΙ' (upon, to) and 'ΑΚΟΥΩ' (to hear).

Inflection: First Person Plural, Future Indicative, Active Voice

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G2980

Part of Speech: Verb (Participle)

Sounds like: lah-LOO-tohn

Translations: (of) speaking, (of) talking, (of) uttering, (of) proclaiming

Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. As a genitive plural participle, it describes the action of 'those who are speaking' or 'of them speaking'. It is often used to refer to a group of people engaged in speech or communication, such as 'of those who were speaking' or 'while they were speaking'.

Inflection: Genitive, Plural, Masculine or Neuter, Present, Active, Participle

Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G2046

Part of Speech: Verb

Sounds like: eh-ROH

Translations: I will say, I will speak, I will tell, I will ask

Notes: This word is a future tense form of the verb 'lego' (to say, speak). It indicates an action of speaking or asking that will happen in the future. It is often used to introduce direct speech or to express an intention to communicate something.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΙΠΩ

Etymology: The word ΕΡΩ is the future stem of the verb ΛΕΓΩ (lego), meaning 'to say' or 'to speak'. Its origin can be traced back to Proto-Indo-European roots related to collecting or speaking.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1006

Part of Speech: Verb

Sounds like: bos-kee-thay-SON-tai

Translations: they will be fed, they will be pastured, they will graze

Notes: This word is a verb meaning 'to be fed' or 'to be pastured'. It describes the action of animals being led to pasture or being nourished, or by extension, people being cared for or provided for. It is used in the future tense, indicating an action that will happen.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΝΕΜΩ, ΠΟΙΜΑΙΝΩ

Etymology: From an assumed primary verb βόσκω (boskō), meaning 'to feed, tend, pasture'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G0091