2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3956

Part of Speech: Adjective, Article

Sounds like: TES

Translations: all, every, whole, any, each, the

Notes: This word is an inflected form of the Koine Greek word 'πᾶς' (pas), meaning 'all', 'every', or 'whole'. Without diacritics, 'ΤΕΣ' most commonly represents the feminine plural nominative, accusative, or vocative form of 'πᾶς', which would be 'πᾶσαι' (pasai) or 'πάσας' (pasas) or 'πᾶσες' (pases) in modern Greek. It can also function as a part of the definite article, 'ταῖς' (tais), meaning 'the' (feminine plural dative), or 'τῆς' (tes), meaning 'of the' (feminine singular genitive). In context, it typically refers to a group of feminine nouns, indicating that 'all' or 'every' member of that group is included. For example, 'all women' or 'every city'.

Inflection: Feminine, Plural, Nominative or Accusative or Vocative (from πᾶς); or Feminine, Plural, Dative (from ὁ); or Feminine, Singular, Genitive (from ὁ)

Synonyms: ΑΠΑΣ, ΟΛΟΣ

Part of Speech: Proper Noun

Sounds like: AH-khaz

Translations: Ahaz

Notes: Ahaz is a proper noun, referring to a specific king of Judah mentioned in the Old Testament. The apostrophe-like character (keraia) at the end indicates that the word is a numeral, but in this context, it is used to mark a proper noun, specifically a name, and is often a scribal convention rather than a numerical value. It functions as the subject or object in sentences, much like any other proper noun.

Inflection: Singular, Masculine, Nominative or Genitive

Etymology: The name Ahaz is of Hebrew origin (אחז, 'Achaz), meaning 'he has grasped' or 'possessor'. It is a shortened form of Jehoahaz, meaning 'Yahweh has grasped'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2497

Part of Speech: Proper Noun

Sounds like: ee-oh-THAM

Translations: of Jotham

Notes: This is the genitive form of the proper noun Jotham, a name of Hebrew origin meaning 'the Lord is perfect' or 'Yahweh is perfect'. It refers to a king of Judah, son of Uzziah, and is used to indicate possession or relationship, such as 'son of Jotham'. The final apostrophe (keraia) indicates that this is a number (10+800+1+40+1+300+1 = 1142), but in this context, it is clearly a proper noun and the apostrophe is likely a scribal mark or a misinterpretation of a coronis, or simply a mark indicating abbreviation or a numerical value in a different context. Given the context of the provided example, it functions as a proper noun in the genitive case.

Inflection: Singular, Genitive, Masculine

Etymology: The name Jotham is of Hebrew origin, derived from the Hebrew name Yotham (יוֹתָם), meaning 'Yahweh is perfect' or 'the Lord is perfect'. It is a compound of 'Yah' (a short form of Yahweh) and 'tam' (perfect, complete).

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G0689

Part of Speech: Proper Noun

Sounds like: ah-RAM

Translations: Aram

Notes: Aram is a proper noun, referring to a specific individual in biblical genealogies. The apostrophe at the end (keraia) indicates that this is a numeral, specifically the number 1, but in this context, it is used to mark a proper noun, likely a scribal convention or a variant spelling of the name Aram. It is the name of a son of Hezron and a descendant of Judah.

Inflection: Singular, Nominative, Masculine

Etymology: The name Aram is of Hebrew origin, derived from the Hebrew word אֲרָם (Aram), meaning 'high' or 'exalted'. It refers to a geographical region and its people, as well as several individuals in the Old Testament.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2419

Part of Speech: Proper Noun

Sounds like: hee-eh-roo-sah-LEM

Translations: Jerusalem

Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for the city of Jerusalem. It refers to the ancient capital city of Judea, significant in Jewish and Christian history. It is used to denote the city itself or, at times, its inhabitants.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The Greek name Ἱερουσαλήμ (Hierousalem) is a transliteration of the Hebrew יְרוּשָׁלַיִם (Yerushalayim), meaning 'foundation of Shalem' or 'city of peace'.

G4170

Part of Speech: Verb

Sounds like: po-LEH-may-seh

Translations: he fought, she fought, it fought, he made war, she made war, it made war

Notes: This word is the third person singular, aorist active indicative form of the verb 'polemeo'. It means 'to fight' or 'to make war'. It describes an action that occurred in the past and was completed. It is typically used to describe military conflict or a struggle between opposing forces.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ

Etymology: The verb 'polemeo' derives from the noun 'polemos' (πόλεμος), meaning 'war' or 'battle'. It describes the act of engaging in such conflict.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1410

Part of Speech: Verb

Sounds like: ee-doo-nee-THEH-san

Translations: they were able, they could, they had power

Notes: This word is a verb meaning 'they were able' or 'they could'. It describes the past ability or capacity of a group of people to do something. It is often used to indicate that someone possessed the power or capability to perform an action.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΙΣΧΥΣΑΝ, ΕΞΟΥΣΙΑΣΑΝ

Etymology: From Proto-Indo-European, related to concepts of power and strength. It signifies inherent capability or potential.

G4172

Part of Speech: Verb

Sounds like: po-li-or-KEE-seh

Translations: he besieged, it besieged, he blockaded, it blockaded

Notes: This word is the third person singular aorist active indicative form of the verb πολιορκέω (poliorcheo). It means 'to besiege' or 'to blockade' a city or place. It describes the act of surrounding a location with military forces to cut off supplies and communication, with the aim of forcing its surrender. It is often used in historical or military contexts.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΡΙΕΚΑΘΙΣΕΝ, ΠΕΡΙΕΧΩ

Etymology: The word πολιορκέω (poliorcheo) is a compound verb derived from πόλις (polis), meaning 'city', and ἕρκος (herkos), meaning 'fence' or 'enclosure'. Thus, it literally means 'to fence around a city' or 'to enclose a city', referring to the act of besieging it.

G0312

Part of Speech: Verb

Sounds like: ah-nayn-GEL-lay

Translations: it was announced, it was reported, it was declared, it was proclaimed, it was told, it was made known

Notes: This word is the aorist passive indicative, third person singular form of the verb 'anangellō'. It means 'it was announced' or 'it was reported'. It describes an action that was completed in the past, where the subject (it) received the action of being announced or reported. It is used to convey information that has been made known to others.

Inflection: Aorist, Passive, Indicative, Third Person, Singular

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3624, G3611

Part of Speech: Noun, Verb

Sounds like: OY-koh

Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit

Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.

Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G4856

Part of Speech: Verb

Sounds like: soon-eh-foh-NEE-sen

Translations: he agreed, he assented, he harmonized, he was in accord

Notes: This is a verb meaning to agree, to be in harmony, or to assent. It is a compound word formed from σύν (syn), meaning 'with' or 'together', and φωνέω (phōneō), meaning 'to sound' or 'to speak'. Therefore, it literally means 'to sound together' or 'to speak together', implying agreement or harmony. It is used to describe someone reaching an agreement or being in accord with another person or idea.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΝΤΙΘΗΜΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2181

Part of Speech: Proper Noun

Sounds like: EF-ra-im

Translations: Ephraim, of Ephraim

Notes: Ephraim is a proper noun referring to the younger son of Joseph and the ancestor of one of the twelve tribes of Israel. It can also refer to the territory occupied by this tribe or the tribe itself. The apostrophe at the end indicates a keraia, which can mark a number, but in this context, it is more likely an elision of a final vowel, or simply a scribal mark. In this case, it is likely the genitive form of Ephraim.

Inflection: Singular, Genitive, Masculine

Etymology: The name Ephraim is of Hebrew origin, derived from the Hebrew word 'Ephrayim', meaning 'fruitful' or 'doubly fruitful'. It reflects the blessing given to Joseph's sons by Jacob.

G1839

Part of Speech: Verb

Sounds like: ex-ES-tay

Translations: he was beside himself, he was amazed, he was astonished, he was out of his mind, he was beside himself with amazement

Notes: This word is the third person singular aorist active indicative form of the verb 'ἐξίστημι' (existēmi). It describes a state of being 'out of one's mind' or 'beside oneself,' often due to extreme emotion like amazement, astonishment, or even madness. It implies a departure from one's normal state of mind or composure, often in response to something extraordinary or overwhelming. It can be used to describe someone who is so overwhelmed that they lose their self-control or rational thought.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ

Etymology: The verb ἐξίστημι (existēmi) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to place.' Thus, its literal meaning is 'to stand out of' or 'to displace,' which evolved to mean 'to be out of one's mind' or 'to be amazed.'

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-LIF-theis

Translations: having been left, having been abandoned, having been forsaken, having been left behind

Notes: This word is a participle derived from the verb 'kataleipō', meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In this form, it indicates that the subject has undergone the action of being left or abandoned by someone or something else.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G2054

Part of Speech: Noun

Sounds like: EH-ris

Translations: strife, contention, dispute, rivalry, discord, quarrel, a quarrel

Notes: This word refers to a state of conflict, disagreement, or rivalry. It describes a situation where people are at odds with each other, often leading to arguments or disputes. It can be used to describe both verbal disagreements and more intense forms of contention.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΧΗ, ΔΙΧΟΣΤΑΣΙΑ, ΕΡΙΘΕΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be an ancient Greek term for discord or contention.

G2046

Part of Speech: Verb

Sounds like: eh-REES

Translations: you will say, you will speak

Notes: This word is the future active indicative, second person singular form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that the listener ('you') will perform in the future, specifically speaking or saying something. For example, it could be used in a sentence like 'you will say the truth'.

Inflection: Future, Active, Indicative, 2nd Person Singular

Etymology: From a prolonged form of a primary verb, probably 'εἴρω' (eirō), which means 'to say' or 'to speak'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5442

Part of Speech: Verb

Sounds like: foo-LAX-eh

Translations: he guarded, he kept, he preserved, he observed, guard!, keep!, preserve!, observe!

Notes: This word is a verb derived from the root 'phylassō'. It can function as an Aorist Active Indicative, third person singular, meaning 'he/she/it guarded' or 'he/she/it kept'. Alternatively, it can be an Aorist Active Imperative, second person singular, meaning 'guard!' or 'keep!'. The specific meaning depends on the context of the sentence.

Inflection: Aorist Active Indicative, 3rd Person Singular; or Aorist Active Imperative, 2nd Person Singular

Synonyms: ΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ, ΠΑΡΑΤΗΡΕΩ

G2270

Part of Speech: Verb

Sounds like: hay-soo-KHA-seh

Translations: he will be quiet, he will be silent, he will rest, he will cease, he will keep quiet, he will live a quiet life

Notes: This word describes the act of being quiet, silent, or at rest. It can refer to a cessation of activity, a state of tranquility, or a peaceful existence. In the provided examples, it is used in the future tense, indicating that someone 'will be quiet' or 'will rest'. It implies a state of calm or a cessation of disturbance.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΣΙΓΑΩ, ΗΡΕΜΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G0770

Part of Speech: Verb

Sounds like: as-theh-NEE-toh

Translations: I am weak, I am sick, I am ill, I am feeble, I am infirm

Notes: This word describes a state of weakness, sickness, or infirmity. It can refer to physical weakness, illness, or even a lack of strength or ability in a broader sense. In this specific form, it indicates the first person singular present active indicative, meaning 'I am weak' or 'I am sick'. It is often used to describe someone who is physically unwell or lacking in vigor.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΚΑΚΩΣ, ΝΟΣΕΩ

Etymology: From ΑΣΘΕΝΗΣ (ASTHENES, 'weak'), which is a compound of the negative prefix Α- (A-, 'not') and ΣΘΕΝΟΣ (STHENOS, 'strength'). Thus, it literally means 'without strength'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1011

Part of Speech: Verb

Sounds like: eh-boo-LEH-oo-san-toh

Translations: they counseled, they consulted, they deliberated, they resolved, they purposed

Notes: This word describes the action of a group of people taking counsel together, deliberating, or making a decision. It implies a process of thought and discussion leading to a resolution or plan. It is often used in contexts where a group of individuals, such as leaders or advisors, come together to decide on a course of action.

Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ, ΓΝΩΜΟΔΟΤΕΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G3004

Part of Speech: Participle

Sounds like: leh-GON-tays

Translations: (to) those speaking, (to) those saying, (to) those telling, (to) those being said

Notes: This word is a present active participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or a noun, describing an action. In this dative plural form, it refers to 'those who are speaking' or 'those who are saying' something, indicating the recipients of an action or the persons involved in the act of speaking. It can also, less commonly, refer to 'those things being said' if the context implies a passive sense, though the active voice is primary.

Inflection: Present, Active, Participle, Dative, Plural, All Genders

Synonyms: ΛΑΛΟΥΣΙΝ, ΦΩΝΟΥΣΙΝ

G0305

Part of Speech: Verb

Sounds like: ah-nah-bee-SOH-meh-thah

Translations: we will go up, we will ascend, we will come up

Notes: This word is a compound verb meaning 'to go up' or 'to ascend'. It is formed from the preposition 'ana' (up) and the verb 'bainō' (to go). It describes the action of moving upwards, whether physically ascending a mountain or a building, or metaphorically rising in status or position. It is used here in the future tense, indicating an action that will happen.

Inflection: First Person, Plural, Future, Indicative, Middle/Passive

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ

Etymology: The word ἀναβαίνω (anabainō) is a compound of the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Its etymology traces back to Proto-Indo-European roots related to movement.

G2449

Part of Speech: Proper Noun

Sounds like: ee-oo-DEH-an

Translations: Judea

Notes: This word refers to Judea, a historical region in the Southern Levant. In the New Testament, it often denotes the Roman province of Judea, which encompassed Jerusalem and the surrounding areas. It is used to indicate a geographical location, often as the destination or origin of travel.

Inflection: Singular, Feminine, Accusative

Etymology: The word is derived from the Hebrew word 'Yehudah' (Judah), referring to the ancient kingdom and tribe of Judah. It was Hellenized into 'Ioudaia' in Greek.

G4814

Part of Speech: Participle

Sounds like: soon-lah-LAY-sahn-tes

Translations: (to) speaking with, (to) conversing with, (to) talking with

Notes: This word is a dative plural form of the participle of the verb 'συλλαλέω' (syllaleo), meaning 'to speak with' or 'to converse with'. It describes the action of engaging in conversation or discussion with others. The 'ν' before 'λ' in the root 'συνλαλέω' often assimilates to 'λ' in Koine Greek, resulting in 'συλλαλέω'. As a dative plural, it indicates the recipients of the action of speaking with, often translated with 'to' or 'for' in English.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΛΑΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ

Etymology: The word 'συλλαλέω' (syllaleo) is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'λαλέω' (laleo), meaning 'to speak' or 'to talk'.

G4814

Part of Speech: Verb

Sounds like: soon-lah-LAY-san-tes

Translations: having spoken with, having conversed with, having talked together

Notes: This word is a compound verb, formed from the preposition 'σύν' (syn), meaning 'with' or 'together,' and the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk.' Therefore, 'συνλαλέω' means 'to speak with' or 'to converse together.' As a participle, it describes an action that has already occurred, indicating that the subjects have completed the act of speaking or conversing with someone.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΟΜΙΛΕΩ

G654

Part of Speech: Verb

Sounds like: ah-pos-TREP-so-men

Translations: we will turn away, we will avert, we will return, we will turn back

Notes: This is the first person plural, future indicative, middle voice form of the verb 'apostrepho'. It describes an action that the subject (we) will perform in the future, where the action is directed back towards the subject or for their own benefit, such as turning oneself away or returning. It can imply a physical turning or a moral turning away from something.

Inflection: First Person Plural, Future Indicative, Middle Voice

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0936

Part of Speech: Verb

Sounds like: bah-see-LEH-soo-men

Translations: we will reign, we will rule, we will be king

Notes: This word is a verb meaning 'to reign' or 'to rule as a king'. It is used to describe the act of exercising royal authority or dominion over a territory or people. In a sentence, it would typically follow a subject (e.g., 'we') and might be followed by a direct object indicating what is being ruled, or an adverbial phrase indicating the manner or place of ruling.

Inflection: First Person, Plural, Future, Indicative, Active

Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1703

Part of Speech: Verb

Sounds like: em-MEH-nee

Translations: remain, abide, continue, persevere, endure, stand fast

Notes: This word means to remain in, abide in, or continue in a state, place, or relationship. It implies steadfastness and perseverance. It can be used to describe someone who continues to adhere to a belief, a covenant, or a command, or simply to remain in a particular location.

Inflection: Third Person Singular, Present Subjunctive, Active Voice

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΜΕΝΩ

Etymology: From the preposition ἐν (en, 'in') and the verb μένω (menō, 'to remain, abide'). It literally means 'to remain in'.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, origin

Notes: This word, ΚΑΙΦΑΛΗ, appears to be a misspelling or variant of the common Koine Greek word ΚΕΦΑΛΗ (kephalē). The word ΚΕΦΑΛΗ primarily refers to the anatomical head of a living being. Metaphorically, it can denote a leader, chief, or ruler, signifying authority or preeminence. It can also refer to the source or origin of something, such as the head of a river. In a sentence, it would function as a noun, often indicating the subject or object of an action related to leadership, origin, or the physical head.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΡΧΗ, ΚΥΡΙΟΣ, ΗΓΕΜΩΝ

Etymology: The word ΚΕΦΑΛΗ is of uncertain etymology, though it is believed to be an ancient Greek word with no clear connections to other Indo-European roots.

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, summit

Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.

Inflection: Nominative, Singular, Feminine

Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ

Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.

G1154

Part of Speech: Proper Noun

Sounds like: dah-MAS-koss

Translations: Damascus

Notes: Damascus is a proper noun referring to the ancient city, which is the capital of modern-day Syria. It is frequently mentioned in biblical texts as a significant city in the Near East, known for its historical importance and trade. It is used in sentences to refer to the city itself.

Inflection: Singular, Nominative, Feminine

Etymology: The name 'Damascus' is of ancient Semitic origin, likely meaning 'well-watered place' or 'home of the well'. It has been continuously inhabited for thousands of years, making it one of the oldest cities in the world.

G1154

Part of Speech: Proper Noun

Sounds like: dah-mas-KOO

Translations: of Damascus

Notes: This is the genitive singular form of the proper noun 'Damascus', referring to the ancient city in Syria. It is used to indicate possession or origin, similar to saying 'of Damascus' or 'Damascus'' in English. For example, it might be used in phrases like 'the king of Damascus' or 'the people of Damascus'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Damascus' is of ancient Semitic origin, possibly meaning 'well-watered place'. It has been continuously inhabited for millennia and is one of the oldest cities in the world.

G0235, G0243

Part of Speech: Conjunction, Adjective

Sounds like: AL

Translations: but, rather, however, yet, another, other, different

Notes: This word, ΑΛʼΛ, is an elided form, indicated by the coronis (apostrophe). It most commonly represents either the conjunction ΑΛΛΑ (alla) or a form of the adjective ΑΛΛΟΣ (allos). As ΑΛΛΑ, it functions as a conjunction meaning 'but,' 'rather,' or 'however,' introducing a contrast or an alternative. As a form of ΑΛΛΟΣ, it means 'another,' 'other,' or 'different,' describing a distinct entity or group. The specific meaning depends on the context of the sentence.

Inflection: Elided form of ΑΛΛΑ (does not inflect) or various inflections of ΑΛΛΟΣ (e.g., Nominative, Feminine, Singular for ΑΛΛΗ; or Accusative, Neuter, Singular for ΑΛΛΟ).

Synonyms: ΔΕ, ΕΤΕΡΟΣ

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G1631

Part of Speech: Verb

Sounds like: ek-LIP-see

Translations: will fail, will cease, will come to an end, will vanish, will be lacking, will be eclipsed

Notes: This word describes something that will fail, cease to exist, or come to an end. It can refer to a physical object or a resource running out, or to a light source being eclipsed. It is used to indicate a future state of depletion, disappearance, or termination.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΠΑΥΣΩ, ΤΕΛΕΣΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ἐκλείπω (ekleipo) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipo), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G4589

Part of Speech: Proper Noun

Sounds like: so-mo-RON

Translations: Samaria, of Samaria

Notes: This is a proper noun referring to Samaria, a historical region in the ancient Near East, located in the central highlands of the Land of Israel. It was also the name of the capital city of the northern Kingdom of Israel. In the provided examples, it appears as the name of the region or city, often in a genitive construction meaning 'of Samaria'.

Inflection: Singular, Genitive or Nominative

Etymology: The Greek word Σομόρων (Somorōn) is a transliteration of the Hebrew name שֹׁמְרוֹן (Shomron), which means 'watch-mountain' or 'watch-tower'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-see-tai

Translations: he may believe, he might believe, he may trust, he might trust, he may be entrusted, he might be entrusted

Notes: This word is a form of the verb 'pisteuo', meaning 'to believe' or 'to trust'. In this specific form, it indicates a potential or hypothetical action of believing or trusting, often in a passive sense ('to be entrusted'). It can be used in contexts where someone is being given a responsibility or is expected to believe something.

Inflection: Third Person Singular, Aorist, Subjunctive, Passive

Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ

G4920

Part of Speech: Verb

Sounds like: soon-EE-tay

Translations: he has understood, he understands, he may understand, he might understand, he has perceived, he perceives, he may perceive, he might perceive

Notes: This word is a form of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to perceive'. It can be either the third person singular perfect passive indicative, meaning 'he has understood' or 'he has perceived', or the third person singular aorist passive subjunctive, meaning 'he may understand' or 'he might perceive'. It describes the state of having gained understanding or the potential for understanding.

Inflection: Third Person, Singular, Perfect Passive Indicative or Aorist Passive Subjunctive

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G4369

Part of Speech: Verb

Sounds like: pros-E-the-toh

Translations: he added, he put to, he continued, he proceeded

Notes: This is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb τίθημι (tithēmi, 'to put, place'). It means to add something to what is already present, to put something to something else, or to continue doing something, often implying a repetition or continuation of an action. It can be used in contexts where someone adds to a quantity, or when they continue an action or narrative.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΤΙΘΕΩ

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0899

Part of Speech: Noun

Sounds like: BA-thos

Translations: depth, a depth, deep, profoundness, abyss

Notes: This noun refers to a great vertical extent downwards, indicating depth or profoundness. It can also refer to the deep sea or an abyss. It is used to describe the extent of something from top to bottom, or figuratively, the profoundness of a concept or idea.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΒΥΣΣΟΣ, ΒΥΘΟΣ

Etymology: From the adjective βαθύς (bathys), meaning 'deep'. It is related to the Proto-Indo-European root *gʷʰedʰ-, meaning 'to sink, to be deep'.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G0154

Part of Speech: Verb

Sounds like: ai-TEE-soh

Translations: I will ask, I will request, I will demand, I will beg, I will petition

Notes: This word is the first person singular, future active indicative form of the verb 'αἰτέω' (aiteo). It signifies a future action of asking, requesting, or demanding something. It can imply a petition, a request for something due, or a strong demand, depending on the context. It is often used when someone asks for something from a superior or from God.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The verb 'αἰτέω' (aiteo) is of uncertain etymology, possibly from a root meaning 'to grasp' or 'to reach for'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound of the conjunction 'οὐ' (not) and the enclitic particle 'δέ' (but, and). The apostrophe indicates an elision, meaning the final vowel of 'οὐδέ' has been dropped before a word starting with a vowel. It functions to negate a preceding statement or to introduce an additional negative element, often translated as 'and not', 'neither', or 'nor'. It can also emphasize a negation, meaning 'not even'.

Inflection: Does not inflect (particle/conjunction), but the final vowel is elided before a word beginning with a vowel.

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

G3985

Part of Speech: Verb

Sounds like: peh-RAH-soh

Translations: I will test, I will try, I will tempt, I will examine, I will put to the proof

Notes: This word is the future active indicative, first person singular form of the verb 'πειράζω' (peirazō). It means 'I will test,' 'I will try,' or 'I will tempt.' It describes an action of putting someone or something to the test, often with the intention of discovering their true nature, strength, or loyalty. Depending on the context, it can imply a neutral test, a beneficial trial, or a malicious temptation.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3930

Part of Speech: Verb

Sounds like: par-EKH-ayn

Translations: to provide, to offer, to give, to present, to cause, to afford, to supply

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'from') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It means to offer, provide, or supply something, often from oneself or from one's side. It can also mean to cause or afford something. It is used in contexts where one person or entity gives or presents something to another.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΔΩΜΙ, ΠΡΟΣΦΕΡΩ, ΠΑΡΑΣΧΩ

Etymology: The word παρέχω (parechō) is a compound of the preposition παρά (para), meaning 'beside' or 'from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.

G0444

Part of Speech: Noun

Sounds like: an-THROH-poys

Translations: to humans, to people, to men, for humans, for people, for men

Notes: This word is a scribal abbreviation for the Koine Greek noun 'ἀνθρώποις' (anthrōpois), meaning 'to/for humans', 'to/for people', or 'to/for men'. It is the dative plural form of 'ἄνθρωπος' (anthrōpos), which refers to a human being, mankind, or a person in general. It is used to indicate the indirect object of a verb or to show benefit or disadvantage.

Inflection: Plural, Dative, Masculine

Synonyms: ΒΡΟΤΟΙΣ, ΤΙΣΙΝ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G2564

Part of Speech: Verb

Sounds like: ka-LEH-see

Translations: he will call, she will call, it will call, he will invite, she will invite, it will invite, he will name, she will name, it will name

Notes: This word is a verb meaning 'to call,' 'to invite,' or 'to name.' It is used to describe an action that will happen in the future, indicating that someone or something will perform the act of calling, inviting, or naming. It can be used in various contexts, such as calling out to someone, inviting guests, or giving a name to a person or thing.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

Etymology: The word ΚΑΛΕΩ (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call.' It is related to other words signifying a loud sound or a summons.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1694

Part of Speech: Proper Noun

Sounds like: em-ma-noo-EEL

Translations: Emmanuel, Immanuel

Notes: This is a proper noun of Hebrew origin, meaning 'God with us'. It is a name given to the Messiah in prophetic texts, signifying the divine presence among humanity. The apostrophe at the end is a keraia, indicating that the word is being used as a numeral (140) in some contexts, but in the provided example usage, it functions as the proper noun 'Emmanuel'.

Inflection: Does not inflect

Etymology: Derived from the Hebrew words 'El' (God) and 'Immanu' (with us). It is a prophetic name for the Messiah.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G4261

Part of Speech: Verb

Sounds like: pro-eh-LEH-sthai

Translations: to choose, to prefer, to choose beforehand, to decide, to purpose

Notes: This word is an infinitive form of a verb meaning 'to choose' or 'to prefer'. It is a compound word formed from the preposition 'πρό' (pro), meaning 'before' or 'in front of', and the verb 'αἱρέω' (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take before' or 'to choose beforehand', implying a deliberate decision or preference. It is used to express the act of making a choice or decision, often with a sense of prior consideration or preference.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΕΚΛΕΓΟΜΑΙ, ΑΙΡΕΩ, ΒΟΥΛΟΜΑΙ

G1586

Part of Speech: Verb

Sounds like: ek-LEK-se-tai

Translations: he will choose, he will pick out, he will select, he will elect, it will be chosen, it will be picked out, it will be selected, it will be elected

Notes: This word is a verb meaning 'to choose' or 'to select'. It is used to indicate that someone or something will be chosen or elected in the future. It can refer to a person choosing something for themselves (middle voice) or something being chosen by someone else (passive voice).

Inflection: Third Person, Singular, Future Indicative, Middle or Passive Voice

Synonyms: ΑΙΡΕΟΜΑΙ, ΕΚΛΕΓΩ

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G0544

Part of Speech: Verb

Sounds like: ah-PEI-thei

Translations: he disobeys, she disobeys, it disobeys, he is disobedient, she is disobedient, it is disobedient, disobey!

Notes: This word is a verb meaning 'to disobey' or 'to be disobedient'. It can refer to a single person (he, she, or it) who is currently disobeying or being disobedient. It can also be an imperative command, telling a group of people to 'disobey!'. It implies a refusal to be persuaded or to comply with authority or instruction.

Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Plural

Synonyms: ΑΠΙΣΤΕΩ, ΑΝΥΠΟΤΑΚΤΟΣ

G4189

Part of Speech: Noun

Sounds like: po-nee-REE-ah

Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief

Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ

Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-lif-THEE-seh-tai

Translations: will be left, will be abandoned, will be forsaken, will be left behind

Notes: This word is the future passive indicative, third person singular form of the verb 'καταλείπω' (kataleipo), meaning 'to leave behind, abandon, forsake'. It indicates an action that will be done to the subject in the future, specifically that the subject will be left or abandoned. It is often used in contexts of physical departure or the leaving of things or people behind.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ

G5401

Part of Speech: Noun

Sounds like: PHO-bee

Translations: fear, terror, reverence, respect, awe

Notes: This word refers to fear, terror, or dread. It can also denote reverence or respect, especially in a religious context towards God. It is used to describe a strong emotional response to something perceived as dangerous or powerful.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΚΦΟΒΟΣ

Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to words signifying flight or panic.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, rather, however, nevertheless, yet, on the contrary

Notes: This word is a conjunction used to introduce a contrast or an exception to what has just been stated. It often translates to 'but' or 'rather' and can indicate a strong opposition or a shift in thought. The apostrophe (coronis) indicates an elision, meaning it's a contraction of 'ἀλλὰ' (alla) and another word, though in this case, it's likely just a scribal variant of 'ἀλλὰ' itself, which is a common conjunction.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: The word 'ἀλλὰ' (alla) is derived from the neuter plural of the adjective 'ἄλλος' (allos), meaning 'other' or 'another'. Over time, it developed into a conjunction signifying 'but' or 'on the contrary'.

G1863

Part of Speech: Verb

Sounds like: ep-AH-xee

Translations: he will bring, he will bring upon, he will lead, he will lead on, he will bring in, he will bring forth

Notes: This word is a third-person singular future active indicative form of the verb 'επάγω' (epagō). It means 'he will bring,' 'he will bring upon,' 'he will lead,' or 'he will lead on.' It is often used in the context of bringing something (like judgment, punishment, or a blessing) upon someone or something, or leading someone into a particular state or place. In the provided examples, it consistently refers to God bringing something upon people or the world.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, for, against, at, near, by, into, unto

Notes: This word is a common preposition in Koine Greek, indicating direction, relationship, or purpose. Its meaning can vary significantly depending on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward'; with the genitive, it can mean 'for' or 'in the presence of'; and with the dative, it can mean 'at' or 'near'. The provided form 'ΠΡΣ' is a common abbreviation or a scribal shorthand for 'ΠΡΟΣ' (PROS), which is the full word.

Inflection: Does not inflect (as a preposition), but governs different cases (Accusative, Genitive, Dative).

Synonyms: ΕΙΣ, ΕΝ, ΕΠΙ

Etymology: The word 'ΠΡΟΣ' (PROS) comes from Proto-Indo-European. It is related to other prepositions and adverbs indicating proximity or direction.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0575

G3588, G3739, G3778, G5101

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0851

Part of Speech: Verb

Sounds like: ah-FEI-len

Translations: he took away, he removed, he cut off, he took off

Notes: This is a verb meaning 'to take away', 'to remove', or 'to cut off'. It describes the action of separating something from something else, often with force or decisiveness. It can be used in contexts where an object is physically removed or when something is taken away from a person or group.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΙΡΩ, ΑΠΟΚΟΠΤΩ, ΕΞΑΙΡΕΩ

Etymology: The word ἀφαιρέω is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, it literally means 'to take away from'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3313

Part of Speech: Noun

Sounds like: MEH-ross

Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side

Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ

Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.

G0784

Part of Speech: Adjective, Noun

Sounds like: ass-soo-REE-oh

Translations: to the Assyrian, to an Assyrian, for the Assyrian, for an Assyrian, by the Assyrian, by an Assyrian, with the Assyrian, with an Assyrian, of the Assyrians, of Assyrians

Notes: This word is an inflected form of 'Assyrian' (ΑΣΣΥΡΙΟΣ), referring to someone or something from Assyria, an ancient empire in Mesopotamia. As an adjective, it describes something as being 'Assyrian'. As a noun, it refers to an 'Assyrian person'. The ending -Ω indicates that it is either in the Dative singular case (meaning 'to/for/by/with the Assyrian') or the Genitive plural case (meaning 'of the Assyrians'). Its precise meaning depends on the grammatical context of the sentence.

Inflection: Singular, Dative, Masculine or Feminine; or Plural, Genitive, Masculine or Feminine

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-son-teh

Translations: they will go out, they will come out, they will depart

Notes: This word describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate a future action of multiple subjects.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2064

Part of Speech: Verb (Participle)

Sounds like: eh-LEF-son-teh

Translations: about to come, who will come, going to come

Notes: This word is a future participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a future participle, it describes an action that is about to happen or someone who is destined to perform the action of coming or going. It functions like an adjective, modifying a noun or pronoun, indicating a future event related to that subject.

Inflection: Plural, Nominative, Masculine or Feminine, Future, Active, Participle

Synonyms: ΗΞΩ, ΜΕΛΛΩ

Etymology: The word ἔρχομαι (erchomai) comes from an ancient Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe movement in various contexts.

G2064

Part of Speech: Verb

Sounds like: eh-LEF-son-tai

Translations: they will come, they will go

Notes: This is a future tense form of the verb 'erchomai', meaning 'to come' or 'to go'. It indicates an action that will happen in the future, performed by a plural subject. It is often used to describe movement towards or away from a place or state.

Inflection: Future, Indicative, Middle/Passive, Third Person, Plural

Synonyms: ΗΞΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word 'erchomai' (from which 'eleusontai' is derived) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'.

G0373

Part of Speech: Verb

Sounds like: ah-nah-PAH-soo-n-tai

Translations: they will rest, they will refresh themselves, they will be relieved

Notes: This word describes the act of resting, finding relief, or being refreshed. It implies a cessation from labor or trouble, leading to a state of tranquility or renewed strength. It is often used in the context of a future state of rest or peace.

Inflection: Future, Middle/Passive, Indicative, Third Person Plural

Synonyms: KOIMOMAI, ANAPAUO

Etymology: From Ancient Greek ἀνά (ana, 'up, again') and παύω (pauō, 'to stop, to cease'). It literally means 'to cause to cease again' or 'to cause to rest up'.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4482

Part of Speech: Noun

Sounds like: rah-GAH-dah

Translations: cleft, a cleft, fissure, a fissure, chasm, a chasm, crack, a crack, crevice, a crevice

Notes: This word refers to a cleft, fissure, or chasm, typically found in rocks or the earth. It describes a narrow opening or crack. It is used to denote a natural cavity or a break in a surface.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΣΧΙΣΜΑ, ΧΑΣΜΑ

Etymology: The word ῥαγάς (rhagas), from which ῥαγάδα is derived, is related to the verb ῥήγνυμι (rhēgnumi), meaning 'to break, to burst, to tear'. It describes something that has been broken or torn apart.

G3182

Part of Speech: Verb

Sounds like: meh-meh-thoo-SMEH-noh

Translations: (to) having been made drunk, (to) having become drunk, (to) a drunken person

Notes: This word is the perfect passive participle of the verb 'methyskō', meaning 'to make drunk' or 'to become drunk'. In this form, it describes someone who has already been made drunk or has become drunk. It can function adjectivally, describing a state, or substantively, referring to a person who is in that state. As a dative case, it indicates the indirect object or the recipient of an action, often translated with 'to' or 'for'.

Inflection: Perfect, Passive, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΜΕΘΥΩ, ΟΙΝΟΦΛΥΓΕΩ

Etymology: From the verb 'methuō' (to be drunk), which itself is derived from 'methu' (wine). The suffix '-iskō' indicates an inceptive or progressive action, meaning 'to begin to be drunk' or 'to get drunk'.

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G4119

Part of Speech: Adjective

Sounds like: PLAY-ston

Translations: most, very great, very many, a very great, a very many

Notes: This word is the superlative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'. It indicates the greatest quantity or number of something. It can be used to describe a large amount or a large number of people or things. For example, it could refer to 'the most people' or 'the greatest amount of something'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΓΙΣΤΟΣ, ΠΟΛΥΣ

Etymology: The word πλεῖστος (pleistos) is the superlative form of the adjective πολύς (polys), meaning 'much' or 'many'. It is derived from the Proto-Indo-European root *pelh₁- meaning 'to fill, to be full'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G5505

Part of Speech: Numeral

Sounds like: khee-LEE-ohn

Translations: of a thousand, of thousands

Notes: This word is the genitive plural form of the numeral 'thousand'. It is used to indicate possession or origin related to a quantity of one thousand, or simply 'of thousands'. For example, it could be used in phrases like 'the strength of a thousand men' or 'from thousands of years'.

Inflection: Genitive, Plural, All genders

Etymology: The word 'χίλιοι' (chilioi) comes from the Ancient Greek 'χίλιοι' (khílioi), meaning 'thousand'. Its ultimate origin is uncertain, but it is believed to be pre-Greek or from an unknown source.

G4614

Part of Speech: Noun

Sounds like: SIK-loh

Translations: shekel, a shekel, (to) a shekel, (to) shekels

Notes: A shekel was an ancient unit of weight or currency, primarily used in the Middle East. It could refer to a specific weight of precious metal, often silver, or a coin of that weight. In the provided context, it is used to quantify amounts of silver or iron, indicating its function as a unit of measure.

Inflection: Singular, Dative, Masculine

Etymology: The word 'shekel' comes from the Hebrew word 'sheqel', which means 'weight'. It was a common unit of measure and currency throughout the ancient Near East.

Part of Speech: Noun

Sounds like: ah-KAN-than

Translations: thorn, thistle, prickle, a thorn, a thistle

Notes: This word refers to a thorn, thistle, or any prickly plant. It is often used metaphorically to describe something that causes pain, trouble, or annoyance, similar to how a thorn causes physical discomfort. It can also refer to a thorny bush or a crown made of thorns.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΡΙΒΟΛΟϹ, ΣΚΟΛΟΨ

Etymology: The word 'ΑΚΑΝΘΑ' is of uncertain origin, possibly pre-Greek or from a root meaning 'sharp' or 'prickly'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5507

Part of Speech: Adjective, Noun

Sounds like: KHER-sos

Translations: dry, dry land, desert, desolate, a desert, a desolate place

Notes: This word refers to something that is dry, parched, or desolate. It can describe land that is barren or uncultivated, often implying a lack of water or vegetation. It can be used as an adjective to describe a 'dry land' or as a noun meaning 'a desert' or 'a desolate place'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΡΗΜΟΣ, ΑΝΥΔΡΟΣ

Etymology: The word ΧΕΡΣΟΣ (chersos) is of uncertain origin, possibly related to a root meaning 'to scrape' or 'to scratch', referring to dry, scraped earth.

Part of Speech: Noun

Sounds like: ah-KAN-theh

Translations: thorn, thistle, prickle, a thorn, a thistle

Notes: This word refers to a thorn, thistle, or any prickly plant. It is often used metaphorically to describe something that causes pain, trouble, or difficulty, similar to how thorns can be a nuisance or cause injury. The provided example usage suggests it refers to a thorny or desolate land.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΤΡΙΒΟΛΟϹ

Etymology: From a pre-Greek word, possibly related to the root of 'akanthos' meaning 'prickle' or 'thorn'.

Part of Speech: Noun

Sounds like: ah-KAN-thah

Translations: thorn, thistle, brier, a thorn, a thistle, a brier

Notes: This word refers to a thorny plant, a thistle, or a brier. It is often used metaphorically in ancient texts to represent difficulties, troubles, or obstacles, much like thorns can impede progress or cause pain. It can be found in various contexts, including descriptions of vegetation or as a symbol of hardship.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'akantha' is of uncertain origin, possibly pre-Greek. It refers to a thorny plant or a prickle.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G0722

Part of Speech: Verb

Sounds like: ah-roh-tree-ah-THEH-seh-tai

Translations: it will be plowed, it shall be plowed

Notes: This is a verb meaning 'to plow' or 'to till'. The form 'ΑΡΟΤΡΙΑΘΗΣΕΤΑΙ' specifically indicates a future passive action, meaning something will be plowed or tilled by an external agent. It describes an action that will happen to the subject, rather than an action the subject performs.

Inflection: Third Person Singular, Future, Passive, Indicative

Etymology: From ΑΡΟΤΡΟΝ (AROTRON), meaning 'plow', which itself comes from the verb ΑΡΟΩ (AROO), meaning 'to plow'.

G1904

Part of Speech: Verb

Sounds like: ep-EL-thay

Translations: come upon, come over, come, happen, overtake, approach, attack, arrive, befall

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΕΡΧΟΜΑΙ' (to come, to go). It generally means to come upon or come over something or someone, often implying an arrival, an attack, or an event befalling someone. Its meaning can vary slightly depending on the context, but it consistently conveys the idea of something or someone approaching or appearing.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G0173

Part of Speech: Noun

Sounds like: ah-KAN-thees

Translations: (of) thorn, (of) a thorn, (of) thistle, (of) a thistle, (of) prickle, (of) a prickle

Notes: This word is the genitive singular form of the noun 'akantha', meaning 'thorn', 'thistle', or 'prickle'. It refers to any plant with sharp, pointed parts, or metaphorically to something that causes pain or trouble. The final apostrophe (ʼ) is a coronis, indicating an elision, but in this specific form (genitive singular), it's more likely a keraia, marking it as the numeral 1014 (alpha-kappa-alpha-nu-theta-eta-sigma-iota-keraia). However, given the context of a word entry, it's overwhelmingly more probable that it's the genitive form of 'akantha'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΡΙΒΟΛΟΣ

G1006

Part of Speech: Noun

Sounds like: bos-KAY-mah

Translations: cattle, livestock, flock, pasture, a pasture

Notes: This word refers to animals that are pastured or grazed, such as cattle or other livestock. It can also refer to the place where these animals graze, meaning a pasture. It is typically used in a collective sense for animals.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΙΜΝΙΟΝ, ΖΩΟΝ

Etymology: From the verb ΒΟΣΚΩ (BOSKO), meaning 'to feed' or 'to graze'. The suffix -μα (-ma) forms nouns indicating the result of an action or the object of an action.

G4263

Part of Speech: Noun

Sounds like: pro-BA-too

Translations: of a sheep, of sheep, of a lamb, of lambs

Notes: This word refers to a sheep or a lamb. It is used here in the genitive case, indicating possession or origin, often translated as 'of a sheep' or 'of sheep'. It is a common term for livestock in ancient texts.

Inflection: Singular, Genitive, Neuter

Etymology: The word προβατον (probaton) comes from the verb προβαίνω (probainō), meaning 'to go forward' or 'to advance'. It refers to animals that walk forward, especially those that are driven or led, hence 'sheep' or 'flock'.

G2661

Part of Speech: Noun

Sounds like: kah-tah-PAH-tay-mah

Translations: trampling, a trampling, treading down, a treading down

Notes: This word refers to the act of trampling or treading something underfoot. It is often used to describe the destruction or desecration of something by walking all over it, implying contempt or violence. It is a compound word formed from 'κατά' (down) and 'πατέω' (to tread).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΤΗΜΑ, ΚΑΤΑΠΑΤΗΣΙΣ

Etymology: The word ΚΑΤΑΠΑΤΗΜΑ is derived from the verb ΚΑΤΑΠΑΤΕΩ (katapateō), meaning 'to tread down' or 'to trample'. This verb itself is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb πατέω (pateō), meaning 'to tread' or 'to walk'.

G1016