2001 Translation

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

G5312

Part of Speech: Verb

Sounds like: oop-SO-sah-teh

Translations: lift up, exalt, raise high, elevate

Notes: This verb means to lift something or someone up, to raise it high, or to elevate it. It can be used literally, such as lifting an object, or metaphorically, such as exalting or praising someone, or raising someone to a position of honor. It is often used in the imperative to command someone to lift or exalt.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek 'ὕψος' (hypsos), meaning 'height' or 'summit'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

G3870

Part of Speech: Verb

Sounds like: pah-rah-kah-LIH-sthai

Translations: to be called to, to be called alongside, to be exhorted, to be encouraged, to be comforted, to be entreated, to be appealed to, to be implored

Notes: This word is the aorist passive infinitive form of the verb 'parakaleō'. It means 'to be called alongside' or 'to be summoned', often with the implication of being exhorted, encouraged, comforted, or appealed to. It describes the action of someone being brought near or addressed for support, instruction, or consolation. For example, 'they desired to be comforted' or 'he asked to be entreated'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΑΡΑΜΥΘΕΙΣΘΑΙ, ΠΑΡΗΓΟΡΕΙΣΘΑΙ

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LEI-tai

Translations: is comforted, is exhorted, is encouraged, is appealed to, is summoned

Notes: This is a compound verb, formed from the preposition 'παρά' (para), meaning 'alongside' or 'by', and the verb 'καλέω' (kaleō), meaning 'to call'. In its passive form, as seen here, it means to be called alongside for help, comfort, or encouragement. It can also mean to be exhorted or appealed to. It is used to describe someone receiving comfort or encouragement, or being urged to action.

Inflection: Present, Indicative, Passive, 3rd Person Singular

Synonyms: ΠΑΡΗΓΟΡΕΩ, ΘΑΡΡΥΝΩ, ΣΥΜΠΑΡΑΚΑΛΕΩ

Etymology: The word 'παρακαλέω' is derived from the Greek preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. Its etymology reflects the idea of calling someone to one's side for various purposes, such as help, comfort, or exhortation.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4369

Part of Speech: Verb

Sounds like: soon-TAH-soh

Translations: I will arrange, I will appoint, I will command, I will order, I will prescribe

Notes: This word is the first person singular future active indicative form of the verb 'συντάσσω' (syntasso). It means 'I will arrange,' 'I will appoint,' 'I will command,' or 'I will order.' It implies setting things in order, giving instructions, or making an appointment for a future action. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together,' and 'τάσσω' (tasso), meaning 'to arrange' or 'to put in order.'

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΤΑΣΣΩ

Etymology: The verb 'συντάσσω' is derived from the preposition 'σύν' (syn), meaning 'with' or 'together,' and the verb 'τάσσω' (tasso), meaning 'to arrange,' 'to put in order,' or 'to assign.' The combination implies arranging or ordering things together or in a coordinated manner.

G4929

Part of Speech: Verb

Sounds like: SYN-tas-soh

Translations: to arrange, to appoint, to command, to order, to set in order

Notes: This word is a compound verb formed from the preposition σύν (syn, meaning 'with' or 'together') and τάσσω (tasso, meaning 'to arrange' or 'to order'). It means to arrange together, to set in order, to appoint, or to command. It is used to describe the act of organizing or giving instructions, often with authority. For example, one might 'arrange' troops, 'appoint' a task, or 'command' a person to do something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΑΤΑΣΣΩ, ΕΠΙΤΑΣΣΩ, ΤΑΣΣΩ

Etymology: From the prefix σύν (syn, 'with, together') and τάσσω (tasso, 'to arrange, to order'). The root τάσσω comes from a Proto-Indo-European root meaning 'to arrange, to put in order'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0071

Part of Speech: Verb

Sounds like: AH-goh

Translations: I lead, I bring, I carry, I go, I drive, I take

Notes: This is a common verb in Koine Greek with a broad range of meanings related to movement, guidance, or bringing something or someone from one place to another. It can mean to lead, bring, carry, or even to go or drive, depending on the context. It is often used to describe the action of moving people or objects.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΒΑΙΝΩ

Etymology: This word comes from a Proto-Indo-European root meaning 'to drive, draw, or move'. It is a fundamental verb in Greek, indicating various forms of motion or guidance.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0037

Part of Speech: Verb

Sounds like: hay-gee-ahs-MEH-noy

Translations: have been sanctified, have been made holy, have been consecrated, have been set apart

Notes: This word is the perfect passive participle of the verb 'αγιάζω' (hagiazo), meaning 'to sanctify,' 'to make holy,' or 'to set apart.' As a perfect passive participle, it describes a state resulting from a past action, indicating that the subject has undergone the process of being sanctified or made holy and remains in that state. It is used to describe those who have been consecrated or set apart for God's purposes.

Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ

Etymology: The verb 'αγιάζω' (hagiazo) comes from 'αγιος' (hagios), meaning 'holy' or 'sacred'. It refers to the act of making something or someone holy or setting them apart for sacred use.

G1008

Part of Speech: Noun

Sounds like: gee-GAN-tes

Translations: giants

Notes: This word refers to giants, often depicted as beings of immense size and strength. In ancient Greek mythology and some biblical contexts, they are a race of powerful beings, sometimes portrayed as rebellious against the gods or as offspring of divine and human unions. It is used to describe a group of such beings.

Inflection: Plural, Nominative, Masculine

Etymology: The word "Γίγας" (Gigas) is of uncertain origin, possibly pre-Greek or from a root meaning 'earth-born' or 'strong'. It refers to the mythical race of giants in Greek mythology.

G1000

Part of Speech: Noun

Sounds like: GIG-as

Translations: giant, a giant

Notes: This word appears to be a misspelling or an incomplete form of the Koine Greek word 'ΓΙΓΑΣ' (gigas), meaning 'giant'. The context provided, 'ΓΙΓ? ΝΤΕϹ', strongly suggests the plural form 'ΓΙΓΑΝΤΕΣ' (gigantes), meaning 'giants'. It refers to a person of extraordinary size and strength, often depicted in mythology.

Inflection: Singular, Nominative (likely incomplete form of 'ΓΙΓΑΣ'); or part of a plural form 'ΓΙΓΑΝΤΕΣ'

Synonyms: ΤΙΤΑΝ

Etymology: The word 'ΓΙΓΑΣ' (gigas) is of uncertain origin, possibly pre-Greek. It refers to the mythical race of giants in Greek mythology.

G2064

Part of Speech: Verb

Sounds like: ER-khon-tai

Translations: they come, they go, they are coming, they are going

Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.

Inflection: Present, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.

G4137

Part of Speech: Verb

Sounds like: play-ROH-seh

Translations: he fulfilled, he filled, he completed, he accomplished, he brought to an end

Notes: This is a verb meaning 'to fulfill,' 'to fill,' 'to complete,' or 'to accomplish.' It is often used in the context of prophecies being fulfilled, or a period of time being completed. It can also refer to filling something up, like a container, or bringing a task to its conclusion.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ

Etymology: From πλῆρες (plēres), meaning 'full,' which comes from the Proto-Indo-European root *pleh₁- meaning 'to fill.' The verb πληρόω means 'to make full' or 'to complete.'

G5195

Part of Speech: Verb

Sounds like: hoo-BREE-zon-tes

Translations: insulting, abusing, treating with contempt, acting insolently, acting outrageously

Notes: This word describes the action of treating someone with insolence, contempt, or abuse. It implies a sense of arrogance and often involves causing harm or dishonor to another person through words or actions. It is used to describe those who are acting in an outrageous or disrespectful manner.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΒΡΙΣΤΗΣ, ΥΠΕΡΗΦΑΝΟΣ, ΑΛΑΖΩΝ

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Verb

Sounds like: soon-AYG-moh-NOHN

Translations: gathered, assembled, brought together, collected

Notes: The word "ΣΥΝΗΓΜΩΝΩΝ" appears to be a misspelling or a garbled form of a Koine Greek word, likely an inflected form of the verb "συνάγω" (synagō). The ending "-ωνων" is not a standard Koine Greek inflection. If it were a form of "συνάγω", it would typically mean 'gathered' or 'assembled'. The verb "συνάγω" means 'to gather together', 'to assemble', 'to bring together', or 'to collect'. It is often used in the context of people gathering for a meeting or a religious assembly.

Inflection: This specific form is not standard Koine Greek. If it were a correct inflection of "συνάγω", it would likely be a participle or a past tense form, possibly indicating a plural subject or object, but the ending is anomalous.

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The root verb "συνάγω" (synagō) is a compound word formed from the preposition "σύν" (syn), meaning 'with' or 'together', and the verb "ἄγω" (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

Part of Speech: Participle

Sounds like: soon-ayg-MEH-nohn

Translations: (of) gathered, (of) assembled, (of) collected, (of) brought together

Notes: This word is the perfect passive participle, genitive plural, of the verb 'συνάγω' (synagō), meaning 'to gather,' 'to assemble,' or 'to bring together.' It describes a state of having been gathered or assembled. In a sentence, it would typically modify a noun in the genitive case, indicating possession or relationship, such as 'the voice of those gathered' or 'the land of rulers who have been assembled.'

Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΑΘΡΟΙΣΜΕΝΩΝ, ΣΥΛΛΕΓΜΕΝΩΝ

Etymology: The word 'συνάγω' (synagō) is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together,' and the verb 'ἄγω' (agō), meaning 'to lead' or 'to bring.' Thus, it literally means 'to lead together' or 'to bring together.'

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G1781

Part of Speech: Verb

Sounds like: en-TEH-tal-teh

Translations: you have commanded, you have instructed, you have ordered

Notes: This word is a form of the verb 'entellō', meaning 'to command' or 'to instruct'. It is used to indicate that a command or instruction has been given, often by a higher authority. It describes an action that has been completed in the past but has ongoing relevance.

Inflection: Perfect, Active, Indicative, Second Person, Plural

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΣΣΩ, ΕΠΙΤΑΣΣΩ

Etymology: From 'en' (in, on) and 'tellō' (to set, to accomplish). The root 'tellō' is related to the idea of setting something in order or bringing it to completion, thus leading to the meaning of commanding or instructing.

G1781

Part of Speech: Verb

Sounds like: en-teh-TAL-tai

Translations: it has been commanded, it has been ordered, it has been enjoined

Notes: This word is the perfect passive indicative, third person singular form of the verb 'entellō'. It means 'it has been commanded' or 'it has been ordered'. It describes an action that was completed in the past and has ongoing results or relevance in the present. It is often used in contexts where a divine or authoritative command has been given.

Inflection: Perfect, Passive, Indicative, Third Person Singular

Synonyms: ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΩ

G1484

Part of Speech: Noun

Sounds like: ETH-nee

Translations: to the nation, to the people, to the Gentiles, to the heathen

Notes: This word is the dative singular form of the noun 'ἔθνος' (ethnos). It refers to a nation, a people, or a group of people, often with a connotation of being distinct from others, such as the Jewish people or the Gentiles (non-Jews). In its dative form, it indicates the recipient or beneficiary of an action, meaning 'to the nation' or 'for the people'. It can also refer to a tribe or a race.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟϹ, ΓΕΝΟϹ

Part of Speech: Verb

Sounds like: HOP-lo-MA-kho

Translations: fight in armor, fight with weapons, engage in armed combat

Notes: This word is a compound verb meaning 'to fight in armor' or 'to fight with weapons'. It describes engaging in armed combat, often implying a formal or skilled type of fighting, such as that of a soldier or gladiator. It combines 'hoplon' (weapon/armor) and 'machomai' (to fight).

Inflection: First Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ

Etymology: This word is a compound of ὅπλον (hoplon), meaning 'weapon' or 'armor', and μάχομαι (machomai), meaning 'to fight'.

G2064

Part of Speech: Verb

Sounds like: ER-khes-thai

Translations: to come, to go, to arrive, to proceed

Notes: This word is the present middle/passive infinitive form of the verb 'ἔρχομαι' (erchomai). It generally means 'to come' or 'to go', indicating movement towards or away from a place or person. It can also imply arrival or the act of proceeding. As an infinitive, it functions like a noun, often used after other verbs or prepositions to express purpose or result, such as 'to be able to come' or 'in order to go'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΕΛΘΕΙΝ, ΒΑΙΝΕΙΝ, ΠΟΡΕΥΕΣΘΑΙ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4207

Part of Speech: Adverb

Sounds like: por-ROH-theh

Translations: from afar, far off, at a distance

Notes: This word is an adverb meaning 'from afar' or 'far off'. It indicates a spatial distance, describing something that originates from or is located at a significant remove. The coronis (ʼ) indicates an elision, meaning it's likely a shortened form of ΠΟΡΡΩΘΕΝ (porrōthen), which also means 'from afar'. It can be used to describe movement from a distant place or the state of being at a distance.

Inflection: Does not inflect

Synonyms: ΜΑΚΡΑΝ, ΑΠΟΜΑΚΡΟΘΕΝ

Etymology: The word ΠΟΡΡΩ (porrō) is derived from the preposition πρό (pro), meaning 'before' or 'forward', indicating movement or position at a distance.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2704

Part of Speech: Verb

Sounds like: kah-tah-FTHAY-rah

Translations: to destroy, to corrupt, to ruin, to spoil, to lay waste, to waste away

Notes: This word is an infinitive verb meaning 'to destroy' or 'to corrupt'. It implies a complete and utter destruction or ruin, often with a sense of decay or moral corruption. It can be used to describe the physical destruction of things, the moral corruption of people, or the wasting away of something over time. It is a compound word formed from 'κατά' (down, completely) and 'φθείρω' (to corrupt, to destroy).

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΟΛΕΘΡΕΥΩ

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nayn

Translations: the inhabited earth, the world, the Roman Empire, the whole world

Notes: This word refers to the inhabited earth, often specifically denoting the Roman Empire in the context of the New Testament, or more broadly, the entire world. It describes the portion of the earth that is populated by humans, as opposed to uninhabited wilderness. It is derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit', and thus literally means 'that which is inhabited'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G3649

Part of Speech: Verb

Sounds like: oh-loh-LY-zeh-teh

Translations: wail, lament, cry aloud, howl

Notes: This word is a verb meaning to wail, lament, or cry aloud, often in a mournful or distressed manner, but it can also refer to a shout of joy or triumph. It describes a loud, often prolonged vocal expression of emotion. In the provided context, it appears to be an imperative, commanding someone or a group to wail or lament.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΚΛΑΙΩ, ΘΡΗΝΕΩ, ΠΕΝΘΕΩ

Etymology: The word ὀλολύζω (ololuzo) is of onomatopoeic origin, mimicking the sound of a wail or cry. It is related to the Latin 'ululo' and English 'ululate', all stemming from similar imitative sounds.

G1451

Part of Speech: Adverb, Preposition

Sounds like: eng-GYS

Translations: near, nigh, at hand, close, ready, imminent, of near, to near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also function as a preposition, typically taking the genitive case, meaning 'near' or 'close to' something or someone. It describes something that is physically close, or an event that is about to happen.

Inflection: Does not inflect (as an adverb); takes the genitive case (as a preposition)

Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΤΕΡΩ

Etymology: From a reduplicated form of the Proto-Indo-European root *angh- meaning 'narrow, tight'. It describes something that is in a confined or close space.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4938

Part of Speech: Noun

Sounds like: soon-tree-BEE

Translations: breaking, a breaking, destruction, a destruction, crushing, ruin, affliction, brokenness, contrition

Notes: This word refers to the act or state of being broken, crushed, or shattered. It can denote physical destruction or ruin, as in the breaking of a ship. Metaphorically, it can refer to deep affliction, distress, or spiritual brokenness and contrition, often implying a state of being humbled or repentant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ΣΥΝΤΡΙΒΗ is derived from the verb ΣΥΝΤΡΙΒΩ (syntribō), meaning 'to break in pieces, crush, shatter'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribō), meaning 'to rub, wear out, or break'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5495

Part of Speech: Noun

Sounds like: KHEIR

Translations: hand, a hand, (of) hand, (to) hand, power, a power, (of) power, (to) power, agency, a agency, (of) agency, (to) agency

Notes: This word is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. The apostrophe at the end, known as a coronis, indicates an elision, meaning a vowel has been dropped, likely before another word beginning with a vowel. It can refer to a literal hand, or metaphorically to power, agency, or a means by which something is done. It is often used in various idiomatic expressions.

Inflection: Singular, Nominative or Accusative, Feminine. The apostrophe indicates elision, likely from an original form like 'χείρα' (accusative) or 'χείρι' (dative) or 'χείρ' (nominative) before a word starting with a vowel.

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

G1635

Part of Speech: Verb

Sounds like: ek-loo-THEH-seh-tai

Translations: will be faint, will be exhausted, will be disheartened, will be weakened, will be released

Notes: This word is a future passive form of the verb 'eklyo'. It describes a state of becoming faint, exhausted, or disheartened. It can also refer to being released or unloosed. It implies a loss of strength, energy, or courage, often due to hardship or weariness.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΑΠΟΚΑΜΝΩ, ΑΣΘΕΝΕΩ

Etymology: The word 'eklyo' is a compound verb formed from 'ek' (out of, from) and 'lyo' (to loose, to release). Thus, it literally means 'to loose out' or 'to unloose', which extends to the sense of becoming unstrung, weak, or faint.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

Part of Speech: Noun

Sounds like: an-THROH-poo

Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G5015

Part of Speech: Verb

Sounds like: tah-rakh-theh-SOHN-tai

Translations: they will be troubled, they will be disturbed, they will be agitated, they will be stirred up

Notes: This word is a verb indicating a future state of being troubled, disturbed, or agitated. It describes a situation where a group of people will experience inner turmoil, fear, or commotion, often due to an external event or revelation. It is used to describe a state of emotional or mental disquiet.

Inflection: Third person, Plural, Future, Passive, Indicative

Synonyms: ΘΟΡΥΒΗΘΗΣΟΝΤΑΙ, ΣΑΛΕΥΘΗΣΟΝΤΑΙ

G5605

Part of Speech: Noun

Sounds like: oh-DEE-nes

Translations: birth pangs, labor pains, pangs, anguish, distress

Notes: This word refers to the intense pains experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. Metaphorically, it can also describe any severe anguish, distress, or suffering, similar to the intensity of labor pains. It is used to convey a sense of great tribulation or the beginning of a new, often difficult, era.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΟΝΟΙ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word 'ΩΔΙΝ' (ōdin) is of uncertain origin, possibly related to a root meaning 'to swell' or 'to be heavy', referring to the swelling of the womb during pregnancy and the heaviness of labor.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5088

Part of Speech: Participle

Sounds like: TIK-too-sees

Translations: of giving birth, of bearing, of bringing forth, of being born

Notes: This word is a participle derived from the verb 'τίκτω', meaning 'to give birth' or 'to bear'. As a genitive feminine singular participle, it describes something belonging to or related to a female who is in the act of giving birth or has given birth. It often appears in phrases like 'pains as of one giving birth' to describe intense suffering or labor.

Inflection: Present, Active, Participle, Singular, Genitive, Feminine

Synonyms: ΓΕΝΝΩΣΗΣ, ΦΕΡΟΥΣΗΣ

G4851

Part of Speech: Verb

Sounds like: soon-fo-RAH-soo-sin

Translations: they will bring together, they will collect, they will contribute, they will be profitable, they will be advantageous, they will be expedient

Notes: This word is a compound verb formed from the prefix 'συν' (syn), meaning 'with' or 'together,' and the verb 'φέρω' (phero), meaning 'to bear' or 'to carry.' In its future tense form, it means 'they will bring together,' 'they will collect,' or 'they will contribute.' It can also take on the meaning of 'to be profitable,' 'to be advantageous,' or 'to be expedient,' depending on the context, implying that something will be beneficial when brought together or when it contributes to a common good.

Inflection: Third Person, Plural, Future Indicative, Active Voice

Synonyms: ΣΥΝΕΡΓΕΩ, ΩΦΕΛΕΩ, ΛΥΣΙΤΕΛΕΩ

Etymology: The word συμφέρω (symphero) is derived from the preposition σύν (syn), meaning 'with' or 'together,' and the verb φέρω (phero), meaning 'to bear' or 'to carry.' It literally means 'to bear together' or 'to bring together,' evolving to signify 'to be profitable' or 'to be expedient' in a broader sense.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ron

Translations: another, other, different, a different thing, an other thing

Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΛΟΣ

Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.

G1839

Part of Speech: Verb

Sounds like: ek-STEE-son-tai

Translations: they will be amazed, they will be astonished, they will be beside themselves, they will be out of their mind

Notes: This word is the third person plural future indicative active form of the verb ΕΞΙΣΤΗΜΙ (existēmi). It describes a state of being 'out of oneself' or 'beside oneself,' often due to astonishment, amazement, or even mental derangement. In this form, it indicates that a group of people will experience such a state in the future. It can be used to describe a powerful emotional or mental reaction to something extraordinary or unexpected.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΘΑΥΜΑΣΟΝΤΑΙ, ΕΚΠΛΑΓΗΣΟΝΤΑΙ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0499

Part of Speech: Adjective

Sounds like: ah-NEE-ah-tos

Translations: incurable, unhealable, past remedy, past cure

Notes: This word describes something that cannot be healed or remedied. It refers to a condition, illness, or problem that is beyond cure or repair. It implies a state of being irremediable or desperate.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΝΕΚΔΙΗΓΗΤΟΣ, ΑΝΕΚΛΑΛΗΤΟΣ

Etymology: The word is a compound of the negative prefix 'αν-' (an-, meaning 'not' or 'un-') and 'ιατος' (iatos), which is derived from the verb 'ιαομαι' (iaomai), meaning 'to heal' or 'to cure'. Thus, it literally means 'not healable'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G3709

Part of Speech: Noun

Sounds like: OR-gays

Translations: of wrath, of anger, of indignation, of passion, of punishment, of vengeance, of a strong emotion, of a violent emotion, of a divine retribution

Notes: This word is the genitive singular form of the noun 'orge,' which refers to wrath, anger, or indignation. It can describe human emotion or, more frequently in the New Testament, divine retribution or punishment. When used in a sentence, it typically indicates possession or origin, such as 'the day of wrath' or 'the children of wrath.' The final apostrophe-like character (keraia) indicates that this word is also used as the Greek numeral 73. It is also possible that the final character is a coronis, indicating an elision, but this is less likely for this specific word form.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΥΜΟΥ, ΠΑΘΟΥΣ, ΚΟΛΑΣΕΩΣ

Etymology: The word ΟΡΓΗ (orge) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to act.' In Greek, it evolved to signify a strong, active emotion, particularly one that leads to action or consequence, such as anger or divine judgment.

H5411

Part of Speech: Proper Noun

Sounds like: thay-NEE-neh

Translations: Nethinim, the Nethinim

Notes: This word refers to the Nethinim, a group of temple servants in ancient Israel who were not Levites or priests. They were responsible for various menial tasks related to the temple service, such as cutting wood and drawing water. The word is a transliteration from Hebrew.

Inflection: Plural, Masculine

Etymology: The word is a transliteration of the Hebrew word 'Nethinim' (נְתִינִים), which means 'given ones' or 'dedicated ones', referring to those given to the service of the temple.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mon

Translations: desert, wilderness, a desert, a wilderness, desolate, deserted, empty, solitary

Notes: This word can function as an adjective meaning 'desolate,' 'deserted,' or 'empty.' When used as a noun, it refers to a 'desert' or 'wilderness,' often a sparsely populated or uninhabited region. It is frequently used in the New Testament to describe the wilderness where John the Baptist preached or where Jesus spent time.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ

Etymology: The word originates from a pre-Greek word, possibly related to 'empty' or 'solitary.' It describes a place or state of isolation and lack of habitation.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G1063

Part of Speech: Conjunction

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive conjunction, meaning it typically appears after the first word in its clause. It introduces a reason, explanation, or confirmation for what has just been stated, often translated as 'for' or 'because'. It can also serve to emphasize a statement or introduce a logical consequence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΤΙ

Etymology: The word 'γάρ' (gar) is an ancient Greek conjunction. It is believed to be a contraction of 'γέ ἄρα' (ge ara), combining an emphasizing particle with an inferential particle.

G5610

Part of Speech: Noun

Sounds like: OH-ree-on

Translations: little hour, a little hour, short time, a short time, season, a season, time, a time, moment, a moment

Notes: This word is a diminutive form of the noun ὥρα (hora), meaning 'hour' or 'time'. It refers to a small or short period of time, a brief moment, or a specific season. It emphasizes the limited or brief nature of the time being discussed.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ

Etymology: The word ὥριον (horion) is a diminutive of the Koine Greek noun ὥρα (hora), which means 'hour', 'time', or 'season'. The suffix -ιον (-ion) is used to form diminutives.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G2889

Part of Speech: Noun

Sounds like: KOS-mos

Translations: world, a world, universe, order, adornment, decoration, ornament

Notes: This word refers to the world or the universe, often implying an ordered system. It can also refer to adornment or decoration, such as jewelry or clothing, highlighting the idea of something well-arranged or beautiful. In a broader sense, it can denote humanity or the inhabitants of the earth.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ, ΓΗ

Etymology: From the verb κοσμέω (kosmeō), meaning 'to arrange, to put in order, to adorn'. The noun form thus carries the sense of something ordered, arranged, or beautiful.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0393

Part of Speech: Verb, Participle

Sounds like: ah-nah-TEL-lon-tos

Translations: of rising, of appearing, of dawning, of springing up

Notes: This word is a participle derived from the verb 'anatello', meaning 'to rise', 'to appear', or 'to spring up'. As a genitive singular participle, it often describes the action of something rising or appearing, typically in the context of the sun, stars, or plants. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often translated as 'of the one rising' or 'of the rising (thing)'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ANABAINO, ANAPHAINO

G1781

Part of Speech: Verb

Sounds like: en-TEL-oo-mai

Translations: I command, I order, I charge, I instruct

Notes: This word is a verb meaning to command, order, or give instructions. It is used to express the act of issuing a directive or a mandate to someone. It implies an authoritative instruction that is to be followed.

Inflection: Present, Middle/Passive Voice, Indicative Mood, 1st Person, Singular

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: From the prefix EN (in) and TELOS (end, purpose). The verb literally means 'to put an end or purpose into something', hence to command or enjoin.

G3625

Part of Speech: Adjective, Noun

Sounds like: oy-koo-MEH-nay

Translations: inhabited, inhabited earth, world, the Roman world, the whole world

Notes: This word describes something that is inhabited or populated. It is often used to refer to the 'inhabited earth' or the 'world,' particularly in the context of the Roman Empire, signifying the known and populated world under Roman rule. It can also refer to a specific inhabited place or region.

Inflection: Singular, Nominative, Feminine, Present Passive Participle (used as a noun or adjective)

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: Derived from the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'that which is inhabited' or 'the inhabited (land/world)'.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G0765

Part of Speech: Adjective

Sounds like: ah-se-BEH-sin

Translations: ungodly, impious, wicked, unholy, godless

Notes: This word describes someone who lacks reverence or respect for God, or who acts contrary to divine law. It refers to those who are impious or wicked in their actions and character. It is often used to describe people who are morally corrupt or who disregard religious principles.

Inflection: Plural, Dative, All genders

Synonyms: ΑΝΟΜΟΙΣ, ΑΔΙΚΟΙΣ

Etymology: The word ΑΣΕΒΗΣ (asebēs) is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and the word ΣΕΒΗΣ (sebēs), which is related to ΣΕΒΟΜΑΙ (sebomai, 'to worship' or 'to revere'). Thus, it literally means 'without reverence' or 'not worshipping'.

G0622

Part of Speech: Verb

Sounds like: ah-po-LOH

Translations: I will destroy, I will lose, I will perish, I will be lost

Notes: This word means to destroy, to lose, or to perish. In the active voice, it typically means 'to destroy' or 'to lose' something or someone. In the middle or passive voice, it means 'to perish' or 'to be lost'. It can refer to physical destruction, spiritual ruin, or simply the loss of an object or person.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΟΛΕΘΡΕΥΩ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From Ancient Greek ἀπόλλυμι (apóllumi), a compound of ἀπό (apó, 'from, off') and ὄλλυμι (óllumi, 'to destroy, to lose').

G5196

Part of Speech: Noun

Sounds like: HY-brein

Translations: insolence, arrogance, outrage, violence, injury, a violent deed, a shameful deed

Notes: This word refers to insolence, arrogance, or an act of violence or outrage. It describes behavior that is presumptuous, overbearing, or abusive, often stemming from excessive pride. It can also denote the injury or harm resulting from such behavior. In ancient Greek thought, 'hybris' was a serious offense, often leading to divine retribution.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ, ΑΣΕΒΕΙΑ

G0459

Part of Speech: Adjective, Noun

Sounds like: ah-NO-mohn

Translations: of lawless ones, of lawless men, of those without law, of the lawless, of the wicked, of the unrighteous

Notes: This word is the genitive plural form of 'anomos', meaning 'lawless' or 'without law'. It describes individuals who disregard or act contrary to established law, whether divine or human. It can refer to those who are wicked or unrighteous.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΘΕΩΝ, ΑΣΕΒΩΝ, ΠΑΡΑΝΟΜΩΝ

Etymology: From Ancient Greek 'anomos' (ἄνομος), formed from 'a-' (ἀ-, a negative prefix meaning 'without') and 'nomos' (νόμος, meaning 'law'). It literally means 'without law'.

G5196

Part of Speech: Noun

Sounds like: HY-bris

Translations: insolence, arrogance, outrage, violence, injury, a violent deed, a shameful deed, a disgrace, a humiliation

Notes: This word refers to an act of insolence, arrogance, or outrage, often involving violence or a shameful deed. It can describe a deliberate act of disrespect or a humiliating experience inflicted upon someone.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ

Etymology: The word 'ΥΒΡΙΣ' (hybris) is of uncertain origin, possibly related to 'ὑπέρ' (hyper, 'over, beyond') suggesting an overstepping of bounds. It refers to excessive pride or self-confidence that leads to a downfall.

G5244

Part of Speech: Adjective

Sounds like: hoo-per-ay-pha-NON

Translations: proud, arrogant, haughty, boastful, a proud one, an arrogant one

Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others. It can be used to describe individuals or groups who exhibit such characteristics. In the provided examples, it appears in the genitive plural, meaning 'of the proud' or 'of the arrogant ones'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΑΥΧΗΤΗΣ

G1784

Part of Speech: Adjective

Sounds like: en-TEE-moy

Translations: honorable, esteemed, precious, highly valued, a person of honor

Notes: This word describes something or someone as honorable, esteemed, or highly valued. It can refer to a person who holds a position of respect or to something that is considered precious. It is often used to denote a high social standing or moral character.

Inflection: Plural, Nominative, Masculine or Feminine; or Plural, Vocative, Masculine or Feminine

Synonyms: ΕΝΔΟΞΟϹ, ΤΙΜΙΟϹ, ΑΞΙΟϹ

Etymology: From the preposition ΕΝ (en), meaning 'in', and ΤΙΜΗ (time), meaning 'honor' or 'value'. It literally means 'in honor' or 'in value', thus 'honorable' or 'valuable'.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G3123

Part of Speech: Adverb

Sounds like: MAL-lo

Translations: more, rather, sooner, especially, better, much more

Notes: This word is an adverb meaning 'more' or 'rather'. It is the comparative form of the adverb 'μάλα' (mala), meaning 'very' or 'much'. It is often used to indicate a preference or a greater degree of something. The apostrophe in ΜΑΛʼΛΟ indicates an elision, meaning it is an abbreviated form of ΜΑΛΛΟΝ, where the final 'ν' has been dropped, likely before a vowel or for stylistic reasons.

Inflection: Does not inflect (adverb)

Synonyms: ΠΛΕΙΟΝ, ΜΑΛΙΣΤΑ

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G1537

Part of Speech: Preposition, Numeral

Sounds like: EK

Translations: out of, from, away from, by, of, 5

Notes: This word, marked with a coronis (ʼ), primarily represents the preposition 'εκ' (ek), meaning 'out of' or 'from'. It indicates origin, source, or separation, often used with the genitive case. For example, 'out of the house' or 'from God'. It can also signify the agent or means by which something is done. Less commonly, the 'ʼ' could function as a keraia, indicating the numeral 5 (epsilon). Given the context of ancient manuscripts, the elided preposition 'εκ' is the more probable interpretation.

Inflection: Does not inflect (as a preposition); Numeral (as a keraia)

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: The preposition ΕΚ (ek) comes from Proto-Indo-European. It is related to the English word 'ex-' (as in 'exit').

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G2371

Part of Speech: Verb

Sounds like: thoo-moh-THEE-seh-tai

Translations: will be angry, will be enraged, will be furious

Notes: This word describes the action of becoming angry or enraged. It is used to indicate a future state of intense displeasure or wrath, often implying a strong emotional reaction. It can be used when a person, or even God, expresses strong indignation.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΟΡΓΙΣΘΗΣΕΤΑΙ, ΧΟΛΩΘΗΣΕΤΑΙ

Etymology: From θυμός (thymos), meaning 'passion, anger, rage'. The verb θυμόω means 'to make angry' or 'to be angry'.

G4969

Part of Speech: Verb

Sounds like: sis-THEH-seh-tai

Translations: will be shaken, will be moved, will be disturbed

Notes: This word is the future passive indicative form of the verb 'σείω' (seio), meaning 'to shake' or 'to move'. It describes an action that will happen to the subject, indicating that it will be shaken or disturbed by an external force. It is often used in contexts referring to physical shaking, like an earthquake, or metaphorical shaking, like the disturbance of a kingdom or people.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΣΑΛΕΥΘΗΣΕΤΑΙ, ΚΙΝΗΘΗΣΕΤΑΙ

G2310

Part of Speech: Noun

Sounds like: theh-meh-LEE-ohn

Translations: of a foundation, of foundations, a foundation, foundations

Notes: This word refers to a foundation, the base or groundwork upon which something is built. It can be used literally for the base of a building or figuratively for the fundamental principles or basis of an idea or system. In the provided examples, it is used in the context of laying the foundation of the earth or mountains.

Inflection: Plural, Genitive, Neuter

Synonyms: ΒΑΣΙΣ, ΥΠΟΒΑΘΡΟΝ

Etymology: From the Greek verb τίθημι (tithēmi), meaning 'to place' or 'to set', indicating something that is laid down as a base.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1904

Part of Speech: Verb

Sounds like: ep-EL-thay

Translations: come upon, come over, come, happen, overtake, approach, attack, arrive, befall

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΕΡΧΟΜΑΙ' (to come, to go). It generally means to come upon or come over something or someone, often implying an arrival, an attack, or an event befalling someone. Its meaning can vary slightly depending on the context, but it consistently conveys the idea of something or someone approaching or appearing.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G2641

Part of Speech: Verb

Sounds like: kah-tah-leh-LIM-meh-noy

Translations: left behind, remaining, forsaken, abandoned

Notes: This word is a perfect passive participle, masculine plural, derived from the verb 'καταλείπω' (kataleipo), meaning 'to leave behind' or 'to abandon'. It describes a state of being left behind or remaining, often implying abandonment or being forsaken. In a sentence, it would describe a group of people or things that have been left.

Inflection: Perfect, Passive, Participle, Nominative or Vocative, Masculine, Plural

Synonyms: ΑΠΟΛΕΙΠΩ, ΕΓΚΑΤΑΛΕΙΠΩ

G5343

Part of Speech: Verb

Sounds like: FEW-gon-tah

Translations: fleeing, running away, escaping

Notes: This word is a present active participle, accusative plural, neuter, or nominative/accusative plural, masculine/feminine, derived from the verb 'ΦΕΥΓΩ' (pheugo), meaning 'to flee' or 'to escape'. It describes something or someone in the act of fleeing. The provided text suggests that 'ΦΕΥΟΝΤΑ' is a variant or misspelling of 'ΦΕΥΓΟΝΤΑ' (pheugonta), which is the standard form. It would be used to describe multiple entities that are fleeing, for example, 'the people fleeing' or 'the animals running away'.

Inflection: Present, Active, Participle, Accusative Plural (Masculine/Feminine/Neuter) or Nominative Plural (Neuter)

Synonyms: ΔΙΩΚΟΝΤΑ, ΑΠΟΔΙΔΡΑΣΚΟΝΤΑ

G5343

Part of Speech: Participle, Adjective, Noun

Sounds like: FEY-gon

Translations: fleeing, escaping, running away, a fugitive, one who flees

Notes: This word is a present active participle, meaning 'fleeing' or 'running away'. It describes an ongoing action of escaping or taking flight. It can function adjectivally to describe something that is fleeing, or it can be substantivized to refer to 'one who flees' or 'a fugitive'.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Active, Participle

Synonyms: ΔΙΩΚΟΝ, ΑΠΟΔΙΔΡΑΣΚΟΝ

Etymology: The word ΦΕΥΓΩ comes from Proto-Indo-European, meaning 'to flee' or 'to run away'. It is related to words in other Indo-European languages with similar meanings.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

G4105

Part of Speech: Verb (Participle)

Sounds like: plah-NOH-meh-non

Translations: wandering, going astray, being led astray, being deceived, a wandering one, a deceived one

Notes: This word is a present middle/passive participle of the verb 'πλανάω' (planaō), meaning 'to wander' or 'to lead astray'. As a participle, it describes someone or something that is currently in the state of wandering, going astray, or being led astray/deceived. It can function adjectivally (e.g., 'the wandering sheep') or substantively (e.g., 'the one who is wandering').

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive, Participle

Synonyms: ΑΠΟΛΛΥΜΕΝΟΝ, ΠΛΑΝΗΤΗΣ, ΠΛΑΝΟΣ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Participle

Sounds like: soo-na-GOHN

Translations: gathering together, collecting, assembling, bringing together

Notes: This word is a present active participle, meaning 'gathering together' or 'collecting'. It describes an action that is currently happening or ongoing. It is a compound word formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It can be used to describe someone who is collecting things, assembling people, or bringing various elements into one place.

Inflection: Present Active Participle, Nominative, Singular, Masculine

Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΑΘΡΟΙΖΩ

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person, mankind

Notes: This is a scribal abbreviation for the Koine Greek word ἌΝΘΡΩΠΟΣ. It refers to a human being, a person, or mankind in general. It is used to denote an individual of the human race, often in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), suggesting 'one who has a man's face' or 'up-looking'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3739, G3754

Part of Speech: Relative Pronoun, Possessive Pronoun, Numeral

Sounds like: HOS

Translations: who, which, what, his, her, its, their, 70

Notes: This word, ΟΣʼ, can have multiple meanings in Koine Greek due to the lack of diacritics in the input and the presence of the apostrophe. Most commonly, it represents the relative pronoun ὅς (hos), meaning 'who,' 'which,' or 'what,' used to introduce a relative clause. It can also represent the possessive pronoun ὅς (hos), meaning 'his,' 'her,' 'its,' or 'their.' The apostrophe (keraia) at the end indicates that it could also be the Greek numeral for 70. It is less likely to be an elision (coronis) in this form, as there isn't a common elided word that would result in ΟΣ'.

Inflection: Singular, Nominative, Masculine (for relative/possessive pronoun); Does not inflect (for numeral)

Synonyms: ΟΤΙΣ, ΟΥΤΟΣ

Etymology: The relative pronoun ὅς (hos) comes from a Proto-Indo-European root. The numeral meaning derives from the use of Greek letters as numerical symbols.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G0254, G0255

Part of Speech: Verb, Noun

Sounds like: ah-LOH

Translations: I may be caught, I may be captured, I may be taken; of a threshing floor, of a halo, of a disk

Notes: This word has two primary interpretations. It can be the first person singular aorist subjunctive form of the verb 'ἁλίσκομαι' (haliskomai), meaning 'to be caught' or 'to be captured'. In this sense, it expresses a potential or desired action, such as 'I may be caught'. Alternatively, it can be the genitive singular form of the feminine noun 'ἅλως' (halōs), which refers to a 'threshing floor', a 'halo' (like around the sun or moon), or a 'disk'. When used as a noun, it would typically be translated as 'of a threshing floor' or 'of a halo', indicating possession or relation.

Inflection: First Person Singular, Aorist, Subjunctive (Verb); Singular, Genitive, Feminine (Noun)

Synonyms: ΠΙΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΑΛΩΝ

Etymology: The verb 'ἁλίσκομαι' (haliskomai) is of uncertain origin, possibly related to words meaning 'to seize'. The noun 'ἅλως' (halōs) is also of uncertain origin, possibly from a root meaning 'to gather' or 'to revolve'.

G2273

Part of Speech: Verb

Sounds like: het-tay-THEH-seh-tai

Translations: will be defeated, will be overcome, will be vanquished, will suffer defeat

Notes: This word is a future passive form of the verb 'hettaomai' (ητταομαι), meaning 'to be defeated' or 'to suffer defeat'. The coronis (ʼ) indicates a crasis or elision, likely from a preceding word like 'kai' (και) or 'e' (η) that has contracted with the verb. In general usage, it describes an action where the subject will experience defeat or be overcome by an opposing force. It emphasizes the passive experience of being conquered.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΝΙΚΗΘΗΣΕΤΑΙ, ΚΑΤΑΛΥΘΗΣΕΤΑΙ

Etymology: The verb 'hettaomai' (ητταομαι) is derived from 'hesson' (ησσων), meaning 'inferior' or 'less'. It describes the state of being made inferior or suffering a loss.

Part of Speech: Participle, Adjective

Sounds like: soon-AYG-meh-noy

Translations: gathered, assembled, collected, brought together, convened

Notes: This word is a perfect passive participle, meaning 'having been gathered' or 'being gathered'. It describes a state of being brought together or assembled. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'. It can be used to describe people or things that have been collected or convened.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Synonyms: ΑΘΡΟΙΣΜΕΝΟΙ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ

Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing multiple entities into one place.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5043

Part of Speech: Noun

Sounds like: TEK-nah

Translations: children, sons, daughters

Notes: This word refers to children, offspring, or descendants. It is often used in a literal sense for biological children, but can also be used metaphorically to refer to spiritual children or followers. The apostrophe at the end (keraia) indicates that this form is likely an abbreviation or a numeral, but in this context, it is almost certainly an elision marker (coronis) for a crasis, or simply a scribal mark, and the word is an inflected form of 'τέκνον'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G4474

Part of Speech: Verb

Sounds like: rah-XOO-see

Translations: they will break, they will dash, they will shatter, they will strike

Notes: This word is the third-person plural future active indicative form of the verb 'ράσσω' (rassō). It describes an action where a group of people or things will break, dash, or shatter something. It implies a forceful and destructive action.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ, ΘΛΑΩ

Etymology: The word 'ράσσω' (rassō) is of uncertain origin, possibly onomatopoeic, imitating the sound of striking or breaking.

G3624

Part of Speech: Adjective

Sounds like: oy-KAY-ee-as

Translations: (of) one's own, (of) household, (of) domestic, (of) proper, (of) fitting, (of) belonging to a household, one's own, household, domestic, proper, fitting, belonging to a household

Notes: ΟΙΚΕΙΑΣ is an inflected form of the adjective ΟΙΚΕΙΟΣ, meaning 'one's own,' 'belonging to a household,' or 'domestic.' It describes something that pertains to one's own family, home, or personal sphere. It can also mean 'proper' or 'fitting' in a broader sense. This word is often used to refer to members of one's household or those closely associated with a person or group.

Inflection: Genitive, Singular, Feminine OR Accusative, Plural, Feminine

Synonyms: ΙΔΙΟΣ, ΟΙΚΟΣ

Etymology: The word ΟΙΚΕΙΟΣ is derived from the noun ΟΙΚΟΣ (oikos), meaning 'house' or 'household.' It refers to that which pertains to or belongs to the house or family.

G1892

Part of Speech: Verb

Sounds like: ep-eh-GHEH-ee-roh

Translations: to stir up, to arouse, to raise up, to incite, to awaken

Notes: This word means to stir up, arouse, or incite someone or something. It implies an action of causing someone to become active or to rise up, often with a sense of instigation or awakening. The provided example usage suggests it is used in the context of stirring up a group of people.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: This word is a compound of the preposition ΕΠΙ (EPI), meaning 'upon' or 'in addition to', and the verb ΕΓΕΙΡΩ (EGEIRO), meaning 'to raise' or 'to awaken'. Thus, it literally means 'to raise upon' or 'to awaken in addition'.

G1892

Part of Speech: Verb

Sounds like: ep-eh-GEY-roh

Translations: to stir up, to arouse, to raise up, to incite, to awaken

Notes: This verb means to stir up, arouse, or incite someone or something. It implies an action of causing something to become active or to rise, often with the nuance of instigating or provoking. It can be used in contexts where one person incites another to action, or where a force or event causes something to emerge or be awakened.

Inflection: Present, Active, Indicative, First Person Singular; or Present, Active, Infinitive

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: From the Greek preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἐγείρω (egeiro), meaning 'to raise' or 'to awaken'. Thus, it literally means 'to raise upon' or 'to awaken in addition'.

G3049

Part of Speech: Verb

Sounds like: loh-GHEE-zon-tai

Translations: they reckon, they consider, they count, they calculate, they impute, they suppose, they think

Notes: This word is a form of the verb 'λογίζομαι' (logizomai), which means to reckon, count, calculate, consider, or impute. The spelling 'λογείζονται' appears to be an alternative spelling or a common scribal variation of 'λογίζονται'. It describes the action of a group of people (they) who are actively engaged in the process of thinking, considering, or evaluating something. It can refer to a mental process of deliberation or a formal act of accounting or attributing something.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person, Plural

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G5532

Part of Speech: Noun

Sounds like: KHREE-an

Translations: need, a need, necessity, use, service

Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ

Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G4937

Part of Speech: Verb

Sounds like: soon-TREEP-soo-sin

Translations: they will break, they will crush, they will shatter, they will bruise

Notes: This word describes the action of breaking, crushing, or shattering something completely. It implies a forceful and destructive action, often resulting in fragmentation or severe damage. It is used in the future tense, indicating an action that will happen.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΘΛΑΩ, ΚΛΑΩ, ΡΗΓΝΥΜΙ

Etymology: From Ancient Greek σύν (syn, "with, together") and τρίβω (tribō, "to rub, to wear out, to break"). It literally means "to rub together" or "to rub to pieces."

G1653

Part of Speech: Verb

Sounds like: eh-leh-eh-SOH-seen

Translations: to have mercy, to show mercy, to pity, to be merciful

Notes: This word is the future active infinitive form of the verb 'ἐλεέω' (eleeō), meaning 'to have mercy' or 'to show pity'. As an infinitive, it functions like a verbal noun, often used to express purpose, result, or as the object of another verb. For example, it could be translated as 'to be about to have mercy' or 'to be going to show mercy'.

Inflection: Future, Active, Infinitive

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The verb 'ἐλεέω' (eleeō) is derived from the noun 'ἔλεος' (eleos), meaning 'mercy' or 'pity'. It signifies the act of showing compassion or kindness.

G0897

Part of Speech: Proper Noun

Sounds like: bah-by-LOHN

Translations: Babylon

Notes: This is the name of an ancient city, the capital of Babylonia, located on the Euphrates River in Mesopotamia. It is frequently mentioned in the Bible, often symbolizing a place of idolatry, oppression, and confusion. It is used to refer to the literal city or, metaphorically, to a system or power opposed to God.

Inflection: Singular, Nominative

Etymology: The Greek word Βαβυλών is derived from the Akkadian word 'Bāb-ili', meaning 'Gate of God'. It entered Greek through Semitic languages.

G2564

Part of Speech: Verb

Sounds like: kah-LEE-tai

Translations: is called, is named, is invited, is summoned

Notes: This word, ΚΑΛΙΤΑΙ, appears to be a misspelling or variant of ΚΑΛΕΙΤΑΙ, which is the third person singular present passive indicative form of the verb ΚΑΛΕΩ. It means 'is called' or 'is named'. It is used to state what something or someone is referred to as, or to indicate that someone is being summoned or invited. For example, 'The city is called Jerusalem' or 'He is invited to the feast'.

Inflection: Third Person, Singular, Present, Passive, Indicative

Synonyms: ΟΝΟΜΑΖΕΤΑΙ

G2564

Part of Speech: Verb

Sounds like: kah-LEE-tai

Translations: is called, is named, is invited

Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.

Inflection: Present, Indicative, Passive, 3rd Person, Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G1741

Part of Speech: Adjective

Sounds like: en-DOX-os

Translations: glorious, honorable, splendid, distinguished, illustrious, a glorious one

Notes: This word describes something or someone as being glorious, honorable, or distinguished. It is often used to describe things that are highly esteemed or magnificent. It can be applied to people, objects, or concepts.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: From the Greek preposition ΕΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. It literally means 'in glory' or 'held in esteem'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G5466

Part of Speech: Proper Noun

Sounds like: khal-DAI-ohn

Translations: of the Chaldeans

Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.

Inflection: Plural, Genitive, Masculine

Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.

G5158

Part of Speech: Noun

Sounds like: TRO-poh

Translations: way, manner, custom, mode, style, a way, a manner

Notes: This word refers to a way, manner, or custom of doing something. It describes the method or style by which an action is performed or a state exists. It can be used to indicate 'how' something is done, often appearing in phrases like 'in this manner' or 'in the same way'.

Inflection: Singular, Nominative or Vocative, Masculine

Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ

Etymology: From the Greek verb τρέπω (trepo), meaning 'to turn' or 'to change'. The noun refers to a 'turning' or 'direction', which evolved into the meaning of 'way' or 'manner'.

G2730

Part of Speech: Verb

Sounds like: kah-toy-kee-thay-SEH-tai

Translations: it will be inhabited, it will be settled, it will be dwelt in

Notes: This word is a verb indicating a future action of dwelling or inhabiting. It is in the passive voice, meaning the subject will be the one acted upon, i.e., it will be inhabited by someone or something. It describes a place that will become a dwelling or settlement.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΙΖΩ

Etymology: From κατά (kata), meaning 'down' or 'according to', and οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The combination suggests settling down in a place.

G5550

Part of Speech: Noun

Sounds like: KHRO-non

Translations: time, a time, season, a season, period, a period

Notes: This word, ΤΡΟΝΟΝ, appears to be a misspelling or scribal error for ΧΡΟΝΟΝ (CHRONON). The correct word, ΧΡΟΝΟΝ, is the accusative singular form of the noun ΧΡΟΝΟΣ (CHRONOS), which means 'time' or 'season'. It is used to denote a specific duration or period. For example, it might be used in phrases like 'for a long time' or 'at that time'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (CHRONOS) is of uncertain origin, possibly pre-Greek. It refers to a period of time, often distinct from ΚΑΙΡΟΣ (KAIROS), which denotes a specific, opportune time.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound of the conjunction 'οὐ' (not) and the enclitic particle 'δέ' (but, and). The apostrophe indicates an elision, meaning the final vowel of 'οὐδέ' has been dropped before a word starting with a vowel. It functions to negate a preceding statement or to introduce an additional negative element, often translated as 'and not', 'neither', or 'nor'. It can also emphasize a negation, meaning 'not even'.

Inflection: Does not inflect (particle/conjunction), but the final vowel is elided before a word beginning with a vowel.

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoh-sin

Translations: they may enter, they might enter, they should enter, they would enter, they may come in, they might come in, they should come in, they would come in

Notes: This word is a compound verb meaning 'to go into' or 'to come into'. It describes the action of entering a place or coming into a state or condition. It is often used in a figurative sense as well, such as entering into life or a kingdom.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΠΙΒΑΙΝΩ

G0688

Part of Speech: Proper Noun

Sounds like: AH-rah-bes

Translations: Arabs, Arabians

Notes: This word refers to the inhabitants of Arabia, a region located to the east and south of ancient Judea. In ancient texts, it is used to denote the people descended from Abraham through Ishmael, or more broadly, the nomadic tribes of the Arabian Peninsula. It is typically used in a collective sense to refer to the people as a group.

Inflection: Plural, Nominative or Vocative, Masculine

Etymology: The word is of Semitic origin, likely from a root meaning 'desert' or 'steppe', referring to the geographical region inhabited by these people.

G0373

Part of Speech: Verb

Sounds like: ah-nah-PAH-soo-n-tai

Translations: they will rest, they will refresh themselves, they will be relieved

Notes: This word describes the act of resting, finding relief, or being refreshed. It implies a cessation from labor or trouble, leading to a state of tranquility or renewed strength. It is often used in the context of a future state of rest or peace.

Inflection: Future, Middle/Passive, Indicative, Third Person Plural

Synonyms: KOIMOMAI, ANAPAUO

Etymology: From Ancient Greek ἀνά (ana, 'up, again') and παύω (pauō, 'to stop, to cease'). It literally means 'to cause to cease again' or 'to cause to rest up'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1140

Part of Speech: Noun

Sounds like: deh-MO-nee-ah

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a demon or an evil spirit. In ancient Greek thought, these were often seen as lesser divine beings or spirits, but in the New Testament and later Koine usage, it primarily denotes an evil spirit or a demon, often associated with causing illness or moral corruption. The provided word "ΔΕΜΟΝΙΑ" is a misspelling or a phonetic transcription of "ΔΑΙΜΟΝΙΑ", which is the plural form of "ΔΑΙΜΟΝΙΟΝ".

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

G3738

Part of Speech: Verb

Sounds like: or-KHEH-son-tai

Translations: they will dance, they will perform a dance

Notes: This word describes the act of dancing or performing a dance. It is used to indicate that a group of people (they) will engage in dancing in the future. It can refer to a celebratory dance, a ritualistic dance, or any form of rhythmic movement, often accompanied by music.

Inflection: Future, Middle/Passive, Indicative, Third Person Plural

Synonyms: ΧΟΡΕΥΣΟΥΣΙΝ

Etymology: From an uncertain root, possibly related to the idea of 'leaping' or 'bounding'.

G3555

Part of Speech: Verb

Sounds like: noh-ssoh-poy-ee-SOO-sin

Translations: they will nest, they will make nests

Notes: This is a compound verb meaning 'to make a nest' or 'to nest'. It describes the action of birds or other animals building a place to lay eggs or raise their young. In a sentence, it would be used to indicate that a group of subjects will perform the action of nesting in the future.

Inflection: 3rd Person, Plural, Future, Active, Indicative

Etymology: The word ΝΟΣΣΟΠΟΙΕΩ is a compound of two Greek words: ΝΟΣΣΟΣ (nossos), meaning 'young of a bird, nestling', and ΠΟΙΕΩ (poieō), meaning 'to make' or 'to do'. Thus, it literally means 'to make a nest'.

G3624

Part of Speech: Noun

Sounds like: OY-koys

Translations: to houses, to households, to dwellings, to temples, to families, to a house, to a household, to a dwelling, to a temple, to a family

Notes: This word refers to a house, household, or dwelling. In its dative plural form, as seen here, it indicates the indirect object of an action, meaning 'to' or 'for' houses, households, or families. It can also refer to a temple or a family line.

Inflection: Plural, Dative, Masculine

Synonyms: ΟΙΚΙΑΙΣ, ΟΙΚΗΜΑΤΑ

Etymology: From an unknown root, possibly related to the concept of dwelling or habitation.

G5035