2001 Translation

Part of Speech: Verb

Sounds like: pros-ah-GAH-geh-teh

Translations: bring, lead, present, approach, bring near, lead near

Notes: This is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Therefore, it means to bring or lead someone or something towards a particular person, place, or object. It is often used in the sense of presenting someone to an authority or bringing an offering.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΑΓΩ (ago), meaning 'to lead, bring'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SAH-toh

Translations: let him hear, let her hear, let it hear, he must hear, she must hear, it must hear

Notes: This word is a verb meaning 'to hear' or 'to listen'. It is in the third-person singular aorist active imperative form, indicating a command or instruction for someone or something to hear or listen. It implies a definitive act of hearing that is to take place. It is often used to introduce an important statement or warning that requires attention.

Inflection: Third Person, Singular, Aorist, Active, Imperative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word 'ἀκούω' (akouō) is of uncertain origin, possibly pre-Greek. It is a fundamental verb in Koine Greek for the act of perception through sound.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3611

Part of Speech: Participle

Sounds like: oy-KOO-tays

Translations: (to) those dwelling, (for) those dwelling, (to) those inhabiting, (for) those inhabiting

Notes: This word is a present active participle derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit'. As a participle, it describes someone or something that is in the act of dwelling or inhabiting. The form 'οἰκοῦταις' specifically refers to 'those who are dwelling' or 'those who are inhabiting', used in a dative plural context, indicating the recipients of an action or the beneficiaries.

Inflection: Present, Active, Participle, Dative, Plural, All genders

Synonyms: ΚΑΤΟΙΚΟΥΣΙΝ, ΕΝΟΙΚΟΥΣΙΝ

G3625

Part of Speech: Adjective, Noun

Sounds like: oy-koo-MEH-nay

Translations: inhabited, inhabited earth, world, the Roman world, the whole world

Notes: This word describes something that is inhabited or populated. It is often used to refer to the 'inhabited earth' or the 'world,' particularly in the context of the Roman Empire, signifying the known and populated world under Roman rule. It can also refer to a specific inhabited place or region.

Inflection: Singular, Nominative, Feminine, Present Passive Participle (used as a noun or adjective)

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: Derived from the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'that which is inhabited' or 'the inhabited (land/world)'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-seh

Translations: he destroyed, he perished, he lost, he was lost, he ruined, he was ruined

Notes: This word is a verb meaning to destroy, to perish, to lose, or to ruin. It can be used transitively (to destroy something) or intransitively (to perish oneself). In this form, it indicates an action that happened in the past, completed at a specific point, and performed by a singular subject (he/she/it).

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

Etymology: The word ΑΠΟΛΛΥΜΙ is a compound word formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΟΛΛΥΜΙ (OLLUMI), meaning 'to destroy' or 'to lose'. The prefix intensifies the meaning of destruction or loss.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4967

Part of Speech: Noun

Sounds like: SPHAH-gayn

Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice

Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5134

Part of Speech: Noun

Sounds like: trow-ma-TEE-ai

Translations: wounded men, wounded people, injured men, injured people

Notes: This word refers to individuals who have suffered a wound or injury. It is used to describe those who are physically harmed, often in battle or through an accident. It functions as a plural noun in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΤΕΤΡΩΜΕΝΟΙ, ΠΕΠΛΗΓΜΕΝΟΙ

Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'.

G3498

Part of Speech: Adjective, Noun

Sounds like: NEK-roy

Translations: dead, the dead, dead ones

Notes: This word refers to something that is dead, lifeless, or deceased. It can be used as an adjective to describe a dead person or thing, or it can function as a noun to refer to dead people collectively, such as 'the dead'. It is often used in a literal sense concerning physical death, but can also be used metaphorically to describe spiritual deadness or a state of being unresponsive.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΠΟΘΑΝΟΝΤΕΣ, ΤΕΘΝΗΚΟΤΕΣ

G0305

Part of Speech: Verb

Sounds like: ah-nah-bee-SEH-tai

Translations: he will go up, she will go up, it will go up, he will ascend, she will ascend, it will ascend, he will come up, she will come up, it will come up

Notes: This word is a future tense form of the verb 'anabaino', meaning 'to go up', 'to ascend', or 'to come up'. It describes an action of moving upwards or to a higher place that will occur in the future. It can refer to physical ascent, like climbing a mountain, or metaphorical ascent, like rising in status. It is often used in contexts of movement towards a specific destination or a higher position.

Inflection: Future, Indicative, Middle or Passive (deponent), Third Person, Singular

Synonyms: ANERCHOMAI, ANABIBADZO

Etymology: The word 'anabaino' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'baino' (meaning 'to go' or 'to step').

G3744

Part of Speech: Noun

Sounds like: os-MEE

Translations: odor, a smell, a fragrance, a savor, a stench

Notes: This word refers to a smell or odor, which can be either pleasant (fragrance, savor) or unpleasant (stench). It is often used metaphorically in the New Testament to describe something that is pleasing or displeasing to God, like a sacrifice or a person's conduct.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΩΔΙΑ, ΟΔΜΗ

Etymology: The word 'ΟΣΜΗ' (osmē) comes from the Proto-Indo-European root *h₃ed- ('to smell'). It is related to the verb 'ὄζω' (ozō), meaning 'to smell' or 'to emit an odor'.

G0991

Part of Speech: Verb

Sounds like: bra-KHE-seh-tai

Translations: will be soaked, will be drenched, will be watered

Notes: This word is a future passive form of the verb 'βρέχω' (brechō), meaning 'to wet' or 'to rain'. In this form, it indicates that something will be made wet or drenched by an external agent. It is used to describe a future state of being saturated with liquid, often water or blood, as seen in the provided context.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΥΓΡΑΝΘΗΣΕΤΑΙ, ΔΕΥΣΕΤΑΙ

Etymology: The word βρέχω (brechō) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to refer to the act of wetting or raining.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G3960

Part of Speech: Verb

Sounds like: pa-TAS-soh

Translations: strike, smite, hit, beat, wound

Notes: This word is likely a misspelling or an incomplete form of the verb 'πατάσσω' (patassō), which means 'to strike, smite, or hit'. It is used to describe the act of delivering a blow or impact, often with force. For example, it can refer to striking someone, hitting an object, or even a natural force like the sun striking something.

Inflection: Imperative, Aorist, Active, Second Person Singular (if it were πατάξατε, but it's not a standard form)

Synonyms: ΠΛΗΤΤΩ, ΤΥΠΤΩ, ΚΟΠΤΩ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G288

Part of Speech: Noun

Sounds like: am-PEH-loo

Translations: of a vine, of the vine, of a vineyard, of the vineyard

Notes: This word is the genitive singular form of the noun 'ampelos'. It refers to a vine, specifically a grape vine, or by extension, a vineyard. In its genitive form, it indicates possession or origin, often translated as 'of a vine' or 'from a vine'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΛΗΜΑ

Etymology: The word 'ampelos' is of uncertain origin, possibly pre-Greek or from a Mediterranean substrate language. It has been used since ancient times to refer to the grape vine.

G4098

Part of Speech: Verb

Sounds like: PIP-tee

Translations: to fall, to fall down, to fall prostrate, to fall upon, to fall into, to perish, to be overthrown

Notes: This word describes the action of falling, whether literally, as in falling to the ground, or figuratively, as in falling into a state or condition, or being overthrown or perishing. It can also refer to falling prostrate in worship or supplication. It is often used to describe a sudden or involuntary descent.

Inflection: Present Active Infinitive

Synonyms: ΠΕΤΩ, ΠΙΠΤΩ

Etymology: From an assumed root meaning 'to fall'.

G4098

Part of Speech: Verb

Sounds like: PIP-tei

Translations: falls, is falling, to fall, to fall down, to perish, to happen

Notes: This word describes the action of falling, whether literally falling down, or metaphorically falling into a state or condition, such as falling into sin or perishing. It can also mean to happen or occur, especially when something falls out or turns out a certain way. It is often used to describe a sudden or unexpected event.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΣΕΙΝ, ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ

G5444

Part of Speech: Noun

Sounds like: FOOL-lah

Translations: leaves, a leaf

Notes: This word refers to leaves, typically those of a tree or plant. It is used in a general sense to describe the foliage of vegetation. The apostrophes (keraia) after the lambda characters are likely scribal marks or a way to indicate a specific pronunciation or a numerical value, but in this context, they most likely represent a common spelling variation or a scribal flourish for the double lambda, rather than indicating a number or elision.

Inflection: Plural, Nominative or Accusative, Neuter

G3182

Part of Speech: Verb

Sounds like: eh-meh-THOO-sthee

Translations: was made drunk, became drunk, was intoxicated

Notes: This word is the aorist passive indicative form of the verb 'methyskō', meaning 'to make drunk' or 'to become drunk'. It describes an action that happened in the past, where the subject was acted upon, resulting in them becoming intoxicated. It is often used to describe someone who has consumed too much alcohol.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΜΕΘΥΩ

Etymology: From the root 'methyō' (to be drunk), which is related to 'methu' (wine). The suffix '-skō' indicates an inceptive or beginning action, so 'methyskō' means 'to begin to be drunk' or 'to become drunk'.

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0684

Part of Speech: Noun

Sounds like: ah-POH-lee-as

Translations: of destruction, of ruin, of loss, of perdition, of waste

Notes: This word refers to a state of ruin, destruction, or loss. It can also denote perdition or the act of wasting something. It is often used in a moral or spiritual sense to describe eternal damnation or spiritual ruin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΛΥΣΙΣ

Etymology: The word ἀπώλεια (apōleia) is derived from the verb ἀπόλλυμι (apollumi), meaning 'to destroy' or 'to lose'. It combines the prefix ἀπό (apo), indicating separation or completion, with the root ὄλλυμι (ollumi), meaning 'to destroy' or 'to perish'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1705

Part of Speech: Verb

Sounds like: en-ep-LEES-thay

Translations: was filled, was full, was satisfied, was completed

Notes: This word describes the state of being filled, either literally with a substance or figuratively with emotions, time, or a condition. It can also mean to be satisfied, as with food, or to be completed, as in a prophecy or a period of time. It is often used to indicate that something has reached its capacity or fulfillment.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΠΛΗΡΟΩ, ΓΕΜΩ

Etymology: From the prefix EN (in, into) and the root of PIΜPLĒMI (to fill). It denotes being filled or completing something.

G3975

Part of Speech: Verb

Sounds like: ep-akh-yoon-THEH

Translations: was made dull, became dull, was made fat, became fat, was made gross, became gross

Notes: This word is a verb in the aorist passive indicative, meaning 'to be made dull, fat, or gross'. It describes a state of becoming insensitive or unresponsive, often in a spiritual or intellectual sense, like a heart becoming hardened or understanding becoming dull. It implies a passive process where something or someone becomes thick or heavy, leading to a lack of perception or feeling.

Inflection: 3rd Person Singular, Aorist, Indicative, Passive

Synonyms: ΒΑΡΥΝΩ, ΠΩΡΟΩ

Etymology: The word derives from the Greek adjective ΠΑΧΥΣ (PACHYS), meaning 'thick' or 'fat'. The verb form implies making something thick or fat, which then extends metaphorically to making something dull or insensitive.

G4720

Part of Speech: Noun

Sounds like: steh-AH-tos

Translations: of fat, of the fat, of marrow, of rich food

Notes: This word refers to fat, especially the fat of animals, which was often considered the best part and used in sacrifices or as a delicacy. It can also refer to marrow or rich food in general. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'fat of lambs' or 'fat of the mighty'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΙΟΤΗΣ, ΠΙΜΕΛΗ

Etymology: From an uncertain root, possibly related to the idea of 'stuffing' or 'filling'.

G739, G716

Part of Speech: Proper Noun, Noun

Sounds like: AR-nohn

Translations: Arnon, of Arnon, lambs, of lambs

Notes: This word has two primary meanings depending on context and original diacritics. It can refer to the 'Arnon', a river in ancient Transjordan, often appearing in the genitive case as 'of Arnon'. Alternatively, it can be the genitive plural of 'αρνιον' (arnion) or 'αρην' (aren), meaning 'of lambs' or 'lambs' (when used as an object). The context of the passage is crucial for determining the correct meaning.

Inflection: Singular, Genitive (for Proper Noun 'Arnon'); Plural, Genitive (for 'lambs')

Etymology: The proper noun 'Arnon' is of Hebrew origin (Strong's H769), referring to the river. The noun 'lambs' is derived from 'αρνιον' (arnion) or 'αρην' (aren), both meaning 'lamb'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2378

Part of Speech: Noun

Sounds like: thoo-SEE-ah

Translations: sacrifice, an offering, a sacrifice, an offering

Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.

G4967

Part of Speech: Noun

Sounds like: sfah-GAY

Translations: slaughter, a slaughter, sacrifice, a sacrifice

Notes: This word refers to the act of killing, especially in a violent or ritualistic manner. It can denote a general massacre or the specific act of sacrificing an animal. It is used to describe bloodshed and destruction.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΘΥΣΙΑ, ΦΟΝΟΣ, ΑΙΜΑ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'. Its origin is likely onomatopoeic, imitating the sound of a blow.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3182

Part of Speech: Verb

Sounds like: meh-thoo-STHAY-seh-tai

Translations: will be made drunk, will become drunk, will be intoxicated, will be saturated, will be drenched

Notes: This word is a future passive indicative form of the verb 'methyskō'. It means to be made drunk or to become intoxicated. In a broader sense, it can also mean to be saturated or drenched, often with a liquid like blood, implying an overwhelming abundance or complete immersion. It is used to describe a state of being completely filled or overcome.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΜΕΘΥΩ, ΠΙΝΩ

Etymology: The verb ΜΕΘΥΣΚΩ (methyskō) is derived from the noun μέθυ (methy), meaning 'wine' or 'intoxicating drink'. It describes the process of becoming drunk.

G4137

Part of Speech: Verb

Sounds like: en-plee-STHAY-seh-tai

Translations: will be filled, will be fulfilled, will be completed

Notes: This is a compound verb formed from the preposition 'en' (in, into) and the verb 'pimplemi' (to fill). It means 'to be filled' or 'to be fulfilled'. It describes an action where something becomes full or complete, often in a passive sense, meaning it is acted upon rather than acting itself. It can refer to a physical filling or a metaphorical fulfillment, such as a prophecy being completed.

Inflection: Third Person Singular, Future, Indicative, Passive

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

Etymology: The root verb 'pimplemi' comes from a Proto-Indo-European root meaning 'to fill'. The prefix 'en-' is a common Greek preposition meaning 'in' or 'into'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G4762

Part of Speech: Verb

Sounds like: strah-fee-SOHN-tai

Translations: they will be turned, they will turn, they will return, they will be converted

Notes: This word means 'they will be turned' or 'they will turn themselves'. It is often used to describe a change in direction, a turning around, or a conversion. It can refer to physical turning or a metaphorical turning, such as turning away from sin or returning to God. In a sentence, it would describe a group of people or things undergoing this action in the future.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΣΤΡΕΦΩ comes from an ancient root meaning 'to turn' or 'to twist'. It is related to words in other Indo-European languages with similar meanings of turning or bending.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Noun

Sounds like: PIS-san

Translations: pitch, tar, asphalt, a pitch, a tar, an asphalt

Notes: This word refers to pitch or tar, a dark, sticky substance used for various purposes, such as sealing, waterproofing, or as a fuel. It is often derived from petroleum or wood. In the provided context, it is used as a combustible material or as an ingredient in a mixture.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΣΦΑΛΤΟΣ, ΚΟΛΛΑ

Etymology: The word is of uncertain origin, possibly pre-Greek or from a Semitic source, referring to a sticky, resinous substance.

G2304

Part of Speech: Adjective, Noun

Sounds like: THAY-on

Translations: divine, a divine thing, sulfur, brimstone

Notes: The word 'ΘΙΟΝ' appears to be a misspelling or variant of 'ΘΕΙΟΝ' (theion). In its adjectival form, 'theion' means 'divine' or 'godly', referring to something that pertains to God or a deity. As a noun, 'theion' can refer to 'divinity' or 'a divine thing'. However, it also has a distinct meaning as 'sulfur' or 'brimstone', often associated with divine judgment or purification in ancient texts. Given the context provided, it is most likely intended to mean 'divine' or 'of God', as seen in 'ΤΟ ὈΝΟΜΑ ΚΥΡΙΟΥ ΤΟΥ ΘΕΟΥ ΥΜΩΝ' (the name of the Lord your God).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΕΟΣ, ΘΕΟΤΗΣ

Etymology: The word 'ΘΕΙΟΝ' (theion) is derived from 'ΘΕΟΣ' (theos), meaning 'God'. Its meaning as 'sulfur' or 'brimstone' is thought to come from the ancient belief that sulfur had a divine or purifying quality, often used in religious rituals.

G2303

Part of Speech: Noun

Sounds like: THEH-ee-on

Translations: sulfur, brimstone, a sulfur, a brimstone

Notes: This word appears to be a misspelling or a transcription error for 'ΘΕΙΟΝ' (theion), which is a neuter noun meaning 'sulfur' or 'brimstone'. In ancient texts, it often refers to the burning substance associated with divine judgment or destruction. It is typically used in contexts describing fire and desolation.

Inflection: Singular, Accusative, Neuter

Etymology: The word 'ΘΕΙΟΝ' (theion) is derived from 'ΘΕΙΟΣ' (theios), meaning 'divine', possibly because of the use of sulfur in ancient religious rituals or its association with divine punishment.

G2545

Part of Speech: Participle, Adjective

Sounds like: kah-yoh-MEH-nee

Translations: burning, a burning, being burned, flaming

Notes: This word is a present middle/passive participle of the verb 'καίω' (kaio), meaning 'to burn'. It describes something that is currently burning, being burned, or flaming. It can function as an adjective modifying a noun, or as a substantive (a noun formed from an adjective or participle). For example, it could describe a 'burning bush' or 'the one who is burning'.

Inflection: Singular, Nominative, Feminine, Present, Middle or Passive

Synonyms: ΦΛΕΓΟΜΕΝΗ, ΠΥΡΦΟΡΟΣ

Part of Speech: Noun

Sounds like: PISS-sah

Translations: pitch, a pitch, tar, a tar

Notes: This word refers to pitch or tar, a dark, sticky substance obtained from the distillation of wood or coal. It was commonly used in ancient times for waterproofing, sealing, or as a fuel. In the provided context, it appears as a substance used for burning or as an ingredient in a mixture.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΣΦΑΛΤΟΣ, ΝΑΦΘΑ

Etymology: The word ΠΙΣΣΑ is of uncertain origin, possibly pre-Greek or related to a root meaning 'to press' or 'to crush', referring to the process of extracting the substance.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0507

Part of Speech: Adverb

Sounds like: AH-noh

Translations: up, above, upward, on high, heaven, to heaven

Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΥΠΕΡ

Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G2049

Part of Speech: Verb

Sounds like: eh-reh-moh-THEH-seh-tai

Translations: will be desolated, will be made desolate, will be laid waste, will be ruined

Notes: This word describes an action where something or someone will be made desolate, laid waste, or ruined. It implies a state of abandonment, emptiness, or destruction that will occur in the future. It is often used in prophetic contexts to speak of cities, lands, or peoples being brought to ruin.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Etymology: From the Greek word ΕΡΗΜΟΣ (erēmos), meaning 'desolate, solitary, desert'. The verb form means 'to make desolate'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G1279

Part of Speech: Participle

Sounds like: dee-ah-por-YOO-oh-men-os

Translations: passing through, going through, traveling through, journeying through

Notes: This word is a compound participle, formed from the preposition διά (dia), meaning 'through' or 'across', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to journey'. Therefore, it means 'to go through' or 'to pass through'. It describes someone or something that is in the process of moving from one point to another, traversing a space or region. It is often used to describe travel or movement through a specific location.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΟΔΕΥΩΝ, ΠΕΡΙΠΑΤΩΝ, ΕΡΧΟΜΕΝΟΣ

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1945

Part of Speech: Verb

Sounds like: eh-pee-bleh-THEE-seh-tai

Translations: will be laid upon, will be cast upon, will be imposed, will be put upon

Notes: This word is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Together, ἐπιβάλλω means 'to throw upon', 'to cast upon', 'to lay upon', or 'to impose'. This specific form indicates an action that will be done to the subject in the future, often implying a burden, a task, or a punishment being placed upon someone or something.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΕΠΙΦΟΡΤΙΖΩ

Etymology: The word ἐπιβάλλω (epiballō) is derived from the prefix ἐπί (epi), meaning 'upon' or 'over', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4685

Part of Speech: Noun

Sounds like: spar-TEE-on

Translations: cord, rope, line, a cord, a rope, a line

Notes: This word refers to a cord, rope, or line, typically made from spartium (Spanish broom), a plant known for its strong fibers. It can be used for various purposes, such as binding things together or as a measuring line. In a sentence, it would function as a direct object or subject, referring to a physical cord.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΧΟΙΝΙΟΝ, ΚΑΛΩΔΙΟΝ

Etymology: The word ΣΠΑΡΤΙΟΝ is derived from σπάρτον (sparton), meaning 'rope' or 'cord', which itself comes from σπάρτος (spartos), referring to the spartium plant (Spanish broom) from which such ropes were made.

G2047

Part of Speech: Noun, Adjective

Sounds like: eh-REH-moo

Translations: of a desert, of a wilderness, of a desolate place, of a solitary place, a desert, a wilderness, a desolate place, a solitary place

Notes: This word refers to a desolate, uninhabited, or solitary place, often translated as 'desert' or 'wilderness'. It can also be used as an adjective meaning 'desolate' or 'deserted'. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the wilderness' or 'through the desert'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΗΜΙΑ, ΕΡΗΜΟΣ

G3611

Part of Speech: Verb

Sounds like: oy-kay-SOO-sin

Translations: they will dwell, they will inhabit, they will live

Notes: This word is a verb meaning 'to dwell,' 'to inhabit,' or 'to live.' It describes the act of residing in a place. In the provided context, it refers to people establishing residence or living in cities. It is often used to describe a permanent or settled habitation.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΚΑΤΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ

Etymology: From OIKOS (house, dwelling), meaning to be at home, to dwell in a house. It describes the act of living in a dwelling.

G1886

Part of Speech: Noun

Sounds like: ep-OW-lis

Translations: farm, a farm, country house, a country house, dwelling, a dwelling, fold, a fold, sheepfold, a sheepfold

Notes: This word refers to a dwelling place, often a rural one, such as a farm, country house, or a sheepfold. It implies a place where one resides or where animals are kept, particularly in an agricultural setting.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΑΓΡΟΣ, ΜΑΝΔΡΑ

Etymology: From the preposition 'epi' (upon, over) and 'aulis' (a tent, fold, dwelling). It denotes a dwelling or enclosure built upon or in a specific location, often in the countryside.

G1886

Part of Speech: Noun

Sounds like: ep-OW-leess

Translations: farm, country house, dwelling, abode, a dwelling place, a sheepfold, a fold

Notes: This word refers to a dwelling place, often a country house, farm, or a shepherd's fold. It can denote a permanent residence or a place where animals are kept. In a broader sense, it signifies an abode or dwelling.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΚΩΜΗ, ΠΟΙΜΝΙΟΝ

Etymology: The word ΕΠΑΥΛΙΣ (epaulis) is derived from the preposition ἐπί (epi), meaning 'upon' or 'at', and the verb αὔλίζομαι (aulizomai), meaning 'to lodge' or 'to dwell'. It originally referred to a place where one lodged or dwelt, particularly in the countryside.

G0833

Part of Speech: Noun

Sounds like: OW-lay

Translations: courtyard, court, palace, sheepfold, fold, house

Notes: This word refers to an open space, typically a courtyard or an enclosed area. It can denote the courtyard of a house or palace, a sheepfold where sheep are kept, or even metaphorically, a house or dwelling. Its meaning is determined by the context in which it is used.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΜΑΝΔΡΑ

Etymology: The word 'ΑΥΛΗ' comes from the Proto-Indo-European root *h₂ew- meaning 'to dwell, to live'. It originally referred to a dwelling or a place of shelter, evolving to mean an enclosed space like a courtyard or a sheepfold.

G1140

Part of Speech: Noun

Sounds like: deh-MO-nee-ah

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a demon or an evil spirit. In ancient Greek thought, these were often seen as lesser divine beings or spirits, but in the New Testament and later Koine usage, it primarily denotes an evil spirit or a demon, often associated with causing illness or moral corruption. The provided word "ΔΕΜΟΝΙΑ" is a misspelling or a phonetic transcription of "ΔΑΙΜΟΝΙΑ", which is the plural form of "ΔΑΙΜΟΝΙΟΝ".

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ron

Translations: another, other, different, a different thing, an other thing

Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΛΟΣ

Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.

G0373

Part of Speech: Verb

Sounds like: ah-nah-PAH-soo-n-tai

Translations: they will rest, they will refresh themselves, they will be relieved

Notes: This word describes the act of resting, finding relief, or being refreshed. It implies a cessation from labor or trouble, leading to a state of tranquility or renewed strength. It is often used in the context of a future state of rest or peace.

Inflection: Future, Middle/Passive, Indicative, Third Person Plural

Synonyms: KOIMOMAI, ANAPAUO

Etymology: From Ancient Greek ἀνά (ana, 'up, again') and παύω (pauō, 'to stop, to cease'). It literally means 'to cause to cease again' or 'to cause to rest up'.

G4982

Part of Speech: Verb

Sounds like: EH-soh-seh

Translations: he saved, he delivered, he healed, he preserved, he rescued

Notes: This word is the third person singular aorist active indicative form of the verb 'σῴζω' (sōizō), meaning 'to save' or 'to deliver'. In this form, it indicates a completed action in the past by a single male or unspecified subject. It is used to describe an act of salvation, deliverance from danger, healing from illness, or preservation from destruction. For example, 'he saved the people' or 'he healed the sick person'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word 'σῴζω' (sōizō) comes from the ancient Greek word 'σάος' (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole, healthy, and preserved.

G3326

Part of Speech: Preposition

Sounds like: MET-ah

Translations: with, after, among, behind, in the midst of

Notes: This word is an elided form of the Koine Greek preposition ΜΕΤΆ (meta), indicated by the coronis (ʼ) at the end. The elision occurs when ΜΕΤΆ precedes a word beginning with a vowel, where the final alpha (α) is dropped. As a preposition, ΜΕΤΆ can take different cases, changing its meaning. When used with the genitive case, it typically means 'with' or 'among'. When used with the accusative case, it typically means 'after' or 'behind'. It indicates association, accompaniment, or sequence in time or order.

Inflection: Does not inflect (preposition), but governs the Genitive or Accusative case depending on meaning.

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'middle, among, with'. In Greek, it developed to signify association, sequence, or change.

G803

Part of Speech: Noun

Sounds like: as-fa-LEH-ee-as

Translations: of certainty, of security, of safety, of assurance, of steadfastness

Notes: This word refers to a state of being safe, secure, or certain. It implies a firm and stable condition, free from danger or doubt. It can also denote a guarantee or assurance. In a sentence, it would typically describe the quality or state of something being reliable or protected.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΕΒΑΙΟΤΗΤΟΣ, ΠΙΣΤΕΩΣ

Etymology: Derived from the adjective ἀσφαλής (asphalēs), meaning 'safe, secure, firm', which is formed from the negative prefix ἀ- (a-) and σφάλλω (sphallō), meaning 'to cause to fall, to stumble'. Thus, it literally means 'not falling' or 'unfailing'.

G4876

Part of Speech: Verb

Sounds like: soon-een-TEE-san

Translations: they met, they encountered, they came together

Notes: This word is the third person plural aorist active indicative form of the verb 'συναντάω' (synantao), meaning 'to meet with' or 'to encounter'. The overline on the 'Η' indicates a scribal abbreviation for 'ΗΝ', meaning the full word is 'ΣΥΝΗΝΤΗΣΑΝ'. It describes an action where multiple subjects came together or met someone or something.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΠΑΝΤΑΩ, ΣΥΝΕΡΧΟΜΑΙ

G4383

Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G3928

Part of Speech: Verb

Sounds like: par-EEL-thoh-san

Translations: they passed by, they passed through, they went past, they transgressed, they neglected, they came to an end

Notes: This is a compound verb formed from the preposition παρά (para, 'beside, by') and the verb ἔρχομαι (erchomai, 'to come, to go'). It means to pass by, pass through, or go past something or someone. In some contexts, it can also mean to transgress a law or command, or to neglect something, or even to come to an end or vanish.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΥΠΕΡΒΑΙΝΩ, ΑΠΟΛΛΥΜΙ

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay-san

Translations: they sought, they searched, they desired, they demanded, they inquired, they looked for

Notes: This word is the third person plural, aorist active indicative form of the verb ZHTEO (zēteō). It describes an action of seeking, searching, desiring, or inquiring that occurred in the past. It can refer to physically looking for something or someone, or to a more abstract seeking, such as desiring a particular outcome or inquiring about a matter. The meaning can vary slightly depending on the context, but it generally conveys the idea of an active pursuit or investigation.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΕΡΕΥΝΑΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

Part of Speech: Pronoun

Sounds like: ow-TAS

Translations: them, these, those, her, it, the same

Notes: This word is a pronoun that can mean 'himself, herself, itself, themselves' (intensive), 'he, she, it, they' (personal pronoun, often emphatic), or 'the same' (demonstrative). In this specific inflected form, it is the accusative plural feminine, meaning it refers to multiple feminine objects or persons as the direct object of a verb or the object of a preposition. It can be translated as 'them' (feminine), 'these' (feminine), or 'those' (feminine).

Inflection: Accusative, Plural, Feminine

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1945

Part of Speech: Verb

Sounds like: eh-pee-BAH-lee

Translations: he will cast, he will lay, he will put, he will throw, he will apply

Notes: This word is an inflected form of the verb 'epiballo', meaning 'to cast upon', 'to lay upon', 'to throw upon', or 'to apply'. It describes the action of placing something on top of or against something else, often with force or intention. It can be used in various contexts, such as casting a net, laying hands on someone, or applying a garment. The provided form 'ΕΠΙΒΑΛΙ' is likely a misspelling or variant of 'ΕΠΙΒΑΛΕΙ', which is the future active indicative, third person singular form of the verb.

Inflection: Future, Active, Indicative, Third Person Singular

Synonyms: ΒΑΛΛΩ, ΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

G1949

Part of Speech: Verb

Sounds like: ep-ee-BAL-eh

Translations: to cast upon, to lay hands on, to put on, to throw over, to fall upon, to apply, to impose, to attack, to attempt

Notes: This word describes the action of casting, throwing, or laying something upon another, often with force or intention. It can refer to physically putting something on, like clothing, or metaphorically imposing something, such as an attack or an attempt to seize. In some contexts, it means to fall upon or to apply oneself to a task.

Inflection: Third Person Singular, Aorist, Active, Indicative; or Second Person Singular, Aorist, Active, Imperative

Synonyms: ΒΑΛΛΩ, ΠΡΟΣΒΑΛΛΩ, ΕΠΙΤΙΘΗΜΙ

G2819

Part of Speech: Noun

Sounds like: KLAY-roos

Translations: lots, shares, portions, inheritances

Notes: This word refers to a lot, such as one cast to make a decision, or a share or portion of something, often an inheritance or an assigned part. It is used in contexts where something is divided or allocated, or where a decision is made by chance or divine will through the casting of lots. It can also refer to a person's allotted destiny or inheritance.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΜΕΡΙΣ, ΜΕΡΟΣ

Etymology: The word 'κλῆρος' (klēros) is of uncertain origin, but it is thought to be an ancient Greek word. It originally referred to a piece of wood or stone used for casting lots, and later came to mean the lot itself, and then the portion or inheritance determined by it.

G5495

Part of Speech: Noun

Sounds like: KHEIR

Translations: hand, a hand, (of) hand, (to) hand, power, a power, (of) power, (to) power, agency, a agency, (of) agency, (to) agency

Notes: This word is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. The apostrophe at the end, known as a coronis, indicates an elision, meaning a vowel has been dropped, likely before another word beginning with a vowel. It can refer to a literal hand, or metaphorically to power, agency, or a means by which something is done. It is often used in various idiomatic expressions.

Inflection: Singular, Nominative or Accusative, Feminine. The apostrophe indicates elision, likely from an original form like 'χείρα' (accusative) or 'χείρι' (dative) or 'χείρ' (nominative) before a word starting with a vowel.

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

G1006

Part of Speech: Verb

Sounds like: bos-KES-theh

Translations: feed, graze, tend, pasture

Notes: This is a verb meaning to feed, graze, or tend, often referring to the act of pasturing animals. It can also be used metaphorically for spiritual nourishment or guidance. The form given is a command or exhortation.

Inflection: Present, Middle/Passive, Imperative, Second Person, Plural

Synonyms: ΝΕΜΩ, ΠΟΙΜΑΙΝΩ

Etymology: From a prolonged form of a primary verb βόσκω (boskō), which means to feed or graze. Its ultimate origin is uncertain, but it is related to words concerning pasturage and nourishment.

G2816