Home / Interlinears (Beta) / Codex Sinaiticus / Isaiah / Chapter 64Isaiah, Chapter 64
Interlinear version from Codex Sinaiticus (Beta)
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2782
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Part of Speech: Noun
Sounds like: KAY-ross
Translations: wax, a wax
Notes: This word refers to wax, a substance produced by bees. It is often used metaphorically to describe something that melts or dissolves easily, especially in the presence of heat or fire, indicating a state of vulnerability or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΙΟΝ
Etymology: The word ΚΗΡΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G5080
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Part of Speech: Verb
Sounds like: TEE-keh-tai
Translations: melts, is melted, dissolves, wastes away, perishes
Notes: This word is an inflected form of the verb 'τηκω' (tēkō), meaning 'to melt' or 'to dissolve'. In this form, it describes something that is melting or being dissolved, often in a passive or middle sense, indicating that the subject itself is undergoing the process of melting or wasting away. The provided form 'ΤΗΚΑΙΤΑΙ' appears to be a scribal variant or misspelling of 'ΤΗΚΕΤΑΙ', which is the more common and grammatically expected form for 'it melts' or 'it is melted' in the present tense.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΛΥΩ, ΔΙΑΛΥΩ
G5080
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Part of Speech: Verb
Sounds like: TAY-keh-tai
Translations: melts, is melted, dissolves, is dissolved, wastes away, perishes
Notes: This word means to melt, dissolve, or waste away. It is often used in a passive sense, indicating that something is being melted or consumed, such as wax by fire. Metaphorically, it can refer to something perishing or wasting away.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΛΥΩ, ΦΘΕΙΡΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2674
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Part of Speech: Noun
Sounds like: kah-tah-KOW-see
Translations: (to) complete burning, (to) consumption by fire, (to) a complete burning, (to) a consumption by fire
Notes: This word refers to a complete burning or consumption by fire. It is often used in the context of sacrifices or destruction by fire, implying a thorough and total incineration. It is a compound word formed from the prefix ΚΑΤΑ- (kata), meaning 'down' or 'completely', and ΚΑΥΣΙΣ (kausis), meaning 'burning'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΜΠΡΗΣΙΣ, ΠΥΡΚΑΪΑ
G2618
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Part of Speech: Verb
Sounds like: kah-tah-KOW-see
Translations: will burn up, will consume, will burn down
Notes: This word is a verb meaning 'to burn up' or 'to consume by fire'. It is often used to describe the complete destruction of something by burning. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ
Etymology: The verb κατακαίω (katakaiō) is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. The prefix intensifies the action of burning, indicating complete consumption.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to fire, a fundamental element. It is often used in contexts of burning, light, or judgment. The final apostrophe (keraia) indicates that this form is likely a numeral, specifically 800, but in the provided context, it functions as the noun 'fire'. The apostrophe could also be a coronis, indicating an elision, but 'ΠΥΡ' is a complete word on its own.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΜΑ
Etymology: From Proto-Indo-European. It is related to words for fire in many other Indo-European languages.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5227
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Part of Speech: Adjective
Sounds like: hoo-pen-AN-tee-oos
Translations: adversaries, opponents, enemies
Notes: This word describes those who are in opposition or hostile. It is a compound word formed from the preposition ὑπέρ (hyper), meaning 'over' or 'above', and ἐναντίος (enantios), meaning 'opposite' or 'against'. Thus, it literally means 'over against' or 'standing opposite to'. It is used to refer to people who are hostile or adversarial.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΧΘΡΟΥΣ, ΑΝΤΙΚΕΙΜΕΝΟΥΣ
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-ROH
Translations: manifest, evident, visible, known, clear, apparent
Notes: This word describes something that is clearly seen, known, or understood. It refers to something that is made public, revealed, or becomes obvious. It can be used to describe a truth that is brought to light or a person or thing that becomes visible.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φάω (phaō, "to shine"), related to φῶς (phōs, "light"). It literally means "brought to light" or "made visible."
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, it will be, it shall be
Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)
Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5227
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Part of Speech: Adjective
Sounds like: hoo-pen-AN-tee-oys
Translations: to opponents, to adversaries, to hostile ones, to those who are opposite
Notes: This word describes someone or something that is opposite, hostile, or adversarial. It is often used substantively, meaning 'the opponents' or 'the adversaries.' In this dative plural form, it indicates the recipients of an action, such as 'to the opponents' or 'to the adversaries.'
Inflection: Dative, Plural, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΙ, ΕΧΘΡΟΙ
Etymology: The word ΥΠΕΝΑΝΤΙΟΣ (hypenantios) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'against,' and ΕΝΑΝΤΙΟΣ (enantios), meaning 'opposite' or 'contrary.' Thus, it literally means 'under or against what is opposite.'
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G5015
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Part of Speech: Verb
Sounds like: tah-rakh-theh-SOHN-tai
Translations: they will be troubled, they will be disturbed, they will be agitated, they will be stirred up
Notes: This word is a verb indicating a future state of being troubled, disturbed, or agitated. It describes a situation where a group of people will experience inner turmoil, fear, or commotion, often due to an external event or revelation. It is used to describe a state of emotional or mental disquiet.
Inflection: Third person, Plural, Future, Passive, Indicative
Synonyms: ΘΟΡΥΒΗΘΗΣΟΝΤΑΙ, ΣΑΛΕΥΘΗΣΟΝΤΑΙ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sees
Translations: you may do, you may make, you may perform, you may produce
Notes: This word means 'to do', 'to make', 'to perform', or 'to produce'. It is used to describe the act of bringing something into existence or carrying out an action. It can be used in various contexts, such as making a decision, performing a task, or creating something.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-ah
Translations: glorious, splendid, honorable, renowned, illustrious, noble, excellent
Notes: This word describes something that is full of glory, splendor, or honor. It can refer to people, things, or actions that are highly esteemed or magnificent. It is often used to describe something that is worthy of praise or admiration.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΕΠΙΣΗΜΟΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ
G5156
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Part of Speech: Noun
Sounds like: TRO-mos
Translations: trembling, a trembling, terror, a terror, fear, a fear
Notes: This word refers to a trembling or quaking, often due to fear, terror, or awe. It can describe a physical shaking or an emotional state of dread. It is typically used to convey a strong sense of apprehension or alarm.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΟΒΟΣ, ΔΕΙΛΙΑ
Etymology: From the verb τρέμω (tremō), meaning 'to tremble' or 'to quake'.
G2983
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Part of Speech: Verb
Sounds like: LEEM-pseh-tai
Translations: will take, will receive, will get, will obtain
Notes: This word is the third person singular future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will happen in the future, performed by a single subject. It can be used in contexts such as 'he/she/it will take' or 'he/she/it will receive'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G3735
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Part of Speech: Noun
Sounds like: O-REE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote a range of mountains or a mountainous region.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- ('to rise, to lift').
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-men
Translations: we heard, we have heard
Notes: This word is an inflected form of the verb 'akouo', meaning 'to hear' or 'to listen'. In this specific form, it indicates an action of hearing that was completed in the past by a group of people, specifically 'we'. It is commonly used to describe the act of perceiving sounds or receiving information through hearing.
Inflection: Aorist, Active, Indicative, 1st Person, Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1492
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Part of Speech: Verb
Sounds like: EYE-doh
Translations: I know, I have seen, I perceive, I understand, I am aware, I have come to know
Notes: This word is a perfect tense form of the verb 'to see' (ὁράω), but it functions with a present meaning, typically translated as 'I know' or 'I have seen'. It refers to knowledge gained through observation or experience, implying a state of knowing or understanding. It can be used in various contexts to express perception, recognition, or comprehension.
Inflection: First Person, Singular, Indicative, Perfect Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The verb οἶδα (oida) is a perfect tense form of the root *Fιδ- (wid-), meaning 'to see'. It is related to the Latin 'videre' and English 'wit' or 'wise', all stemming from a Proto-Indo-European root meaning 'to see' or 'to know'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-sace
Translations: you will make, you will do, you will create, you will perform
Notes: This word is the future tense, second person singular form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It indicates an action that the singular 'you' will perform in the future. It can be used in various contexts, such as making an object, doing an action, or performing a task.
Inflection: Future, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΞΕΙΣ, ΕΡΓΑΣΕΙΣ, ΤΕΛΕΣΕΙΣ
G5278
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Part of Speech: Verb
Sounds like: hoo-po-MEH-noo-sin
Translations: they endure, they persevere, they remain, they await, they bear patiently
Notes: This word describes the act of remaining steadfast, enduring, or persevering under difficult circumstances. It implies a patient and resolute bearing of trials or waiting for something. It is used to describe a group of people who are performing this action.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΜΕΝΩ, ΚΑΡΤΕΡΩ, ΑΝΕΧΟΜΑΙ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-on
Translations: mercy, a mercy, pity, compassion
Notes: This word refers to mercy, pity, or compassion. It is often used in a religious context to describe God's compassion towards humanity. As an accusative case, it typically functions as the direct object of a verb, indicating that mercy is being given or received.
Inflection: Singular, Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
G4862
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Part of Speech: Verb
Sounds like: soon-an-TEE-seh-tai
Translations: will meet, will encounter, will happen to, will come upon
Notes: This word means to meet, encounter, or come upon someone or something. It often implies a chance or unexpected meeting. It is used to describe an event where two or more entities come together.
Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΑΠΑΝΤΑΩ, ΕΝΤΥΓΧΑΝΩ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3598
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Part of Speech: Noun
Sounds like: OH-dohn
Translations: of ways, of roads, of paths, of journeys, of courses
Notes: This word refers to a physical path, road, or journey. It can also be used metaphorically to describe a course of conduct, a way of life, or a method of doing something. In the provided context, it is used to describe a course of action or behavior.
Inflection: Genitive, Plural, Feminine
Synonyms: ΠΑΘΟΣ, ΤΡΙΒΟΣ
Etymology: From Proto-Indo-European, meaning 'way' or 'path'.
G3403
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Part of Speech: Verb
Sounds like: mnays-THAY-son-tai
Translations: they will remember, they will recall, they will be mindful
Notes: This word is a future passive indicative form of the verb 'μιμνήσκω' (mimnēskō), meaning 'to remind' or 'to remember'. In the passive voice, it means 'to be reminded' or 'to remember'. It indicates an action that will happen in the future, specifically that a group of people will remember or be reminded of something. It is often used in contexts where people are called to recall past events, covenants, or God's name.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΜΕΛΕΤΑΩ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3710
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Part of Speech: Verb
Sounds like: or-GAY-sthes
Translations: you were angered, you became angry, you were enraged
Notes: This word is a verb meaning 'to be angry' or 'to become angry'. It describes the state or action of someone experiencing wrath or indignation. In this form, it indicates that the subject (you, singular) was the one who became angry or was made angry.
Inflection: Second Person Singular, Aorist, Indicative, Passive
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ
Etymology: The word ὀργίζομαι (orgizomai) is derived from ὀργή (orgē), meaning 'anger' or 'wrath'. It describes the internal state of being moved to anger.
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G0264
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Part of Speech: Verb
Sounds like: hay-MAR-toh-men
Translations: we sinned, we have sinned
Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4105
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Part of Speech: Verb
Sounds like: ep-lan-EE-thay-men
Translations: we were led astray, we went astray, we wandered, we were deceived, we erred
Notes: This word describes the act of being led astray, wandering, or erring, often implying a deviation from a correct path or truth. It can refer to physical wandering or, more commonly, to moral or intellectual error and deception. In the provided context, it signifies a spiritual or moral deviation from the path of truth.
Inflection: First Person Plural, Aorist, Passive, Indicative
Synonyms: APOPLANOO, PLANOO
Etymology: From PLANAO, meaning 'to wander'. It is related to PLANOS, meaning 'a wanderer' or 'deceiver'.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-meh
Translations: we became, we were, we came into being, we were made, we were born
Notes: This word is the first person plural, aorist passive indicative form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, completed at a specific point, and indicates that the subject (we) underwent the action or state rather than performing it.
Inflection: First Person Plural, Aorist, Passive, Indicative
Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ
G169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-toy
Translations: unclean, impure, defiled
Notes: This word describes something that is ceremonially or morally impure, unfit for sacred use, or defiled. It is often used in a religious context to refer to things or people that are not ritually clean according to Jewish law, or to spirits that are evil.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΑΜΙΑΝΤΟΣ, ΑΚΟΙΝΩΝΗΤΟΣ
G3962
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Part of Speech: Noun
Sounds like: PAH-tes
Translations: father, a father
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father, or to a spiritual leader or founder. In its literal sense, it denotes the biological male parent. In a broader sense, it can refer to the originator or source of something.
Inflection: Nominative, Singular, Masculine or Vocative, Singular, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΠΑΤΩΡ
G4470
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Part of Speech: Noun
Sounds like: RA-koss
Translations: rag, a rag, piece of cloth, a piece of cloth
Notes: This word refers to a piece of cloth, often one that is old, torn, or worn out, hence a 'rag'. It is typically used to describe something of little value or something that is tattered. For example, it might be used to describe old clothing or a patch made from such material.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an uncertain root, possibly related to 'ῥήγνυμι' (rhēgnumi), meaning 'to tear' or 'to break'.
G4470
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Part of Speech: Noun
Sounds like: RAK-kos
Translations: rag, a rag, tattered garment, a tattered garment
Notes: This word refers to a piece of old, torn, or worn cloth, often used for cleaning or as a sign of poverty. It describes a tattered garment or a mere scrap of cloth.
Inflection: Singular, Masculine, Nominative
Synonyms: ΡΥΠΟΣ, ΣΚΥΒΑΛΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek or onomatopoeic origin, possibly related to the sound of tearing cloth.
G0607
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Part of Speech: Participle
Sounds like: ah-poh-ka-THEE-meh-nays
Translations: of sitting down, of being seated, of settling down, of dwelling
Notes: This word is a participle derived from the verb 'apokathēmai', meaning 'to sit down', 'to be seated', 'to settle down', or 'to dwell'. As a genitive feminine singular participle, it describes an action or state of 'sitting down' or 'being seated' pertaining to a feminine noun. It indicates a continuous or ongoing state of being seated or dwelling.
Inflection: Singular, Genitive, Feminine, Present, Middle/Passive
Synonyms: ΚΑΘΗΜΕΝΗΣ, ΟΙΚΟΥΣΗΣ
Etymology: The word 'apokathēmai' is a compound verb formed from 'apo' (G0575), meaning 'from' or 'away from', and 'kathēmai' (G2521), meaning 'to sit' or 'to be seated'. The prefix 'apo' can intensify the action or indicate separation, leading to the meaning of 'sitting down' or 'settling down'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1855
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Part of Speech: Verb
Sounds like: ex-er-YOO-men
Translations: poured out, flowed out, gushed out, burst forth
Notes: This word describes something that has been poured out, flowed out, or gushed forth, often with force or abundance. It implies a forceful or complete expulsion of a liquid or something similar. It is the perfect passive participle of the verb 'exeryō'.
Inflection: Perfect, Passive, Participle, Nominative or Accusative, Singular, Neuter
Synonyms: ΕΚΧΕΩ, ΕΚΡΕΩ
G5444
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Part of Speech: Noun
Sounds like: FOOL-lah
Translations: leaves, a leaf
Notes: This word refers to the leaves of a plant or tree. It is used in the plural form to describe multiple leaves, or collectively as foliage. The apostrophe is a coronis, indicating an elision, but in this case, it's likely a scribal convention or a variant spelling of the plural form of 'phyllon' (leaf), which is 'phylla'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΛΑΔΟΙ, ΒΟΤΑΝΗ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of wickedness, of unrighteousness, of transgression
Notes: This word refers to the state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for God's commands, leading to unrighteousness or iniquity. It can describe an act of transgression or the general condition of lawlessness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0417
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Part of Speech: Noun
Sounds like: AH-neh-mos
Translations: wind, a wind, breath, a breath
Notes: This word refers to moving air, often a strong current of air. It can be used literally to describe atmospheric wind, or metaphorically to represent doctrines, influences, or even the Spirit. It is a common term found throughout ancient Greek literature and the New Testament.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΝΕΥΜΑ
Etymology: From an ancient root meaning 'to blow' or 'to breathe'. It is related to words for 'breath' and 'spirit' in various Indo-European languages.
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Part of Speech: Pronoun, Noun, Adjective
Sounds like: OY-see
Translations: (to) whom, (to) which, (to) what, (to) these, (to) those, (to) such
Notes: This word is a dative plural form, which can function as a pronoun, noun, or adjective. It indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. Its specific meaning depends on the context and the word it inflects from, as it is a common dative plural ending for various declensions.
Inflection: Plural, Dative, All genders
Synonyms: ΤΟΥΤΟΙΣ, ΕΚΕΙΝΟΙΣ, ΤΙΣΙΝ
G5342
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Part of Speech: Verb
Sounds like: OY-say
Translations: he will bear, he will carry, he will bring, he will lead, he will endure, he will produce
Notes: This word is the future active indicative, third person singular form of the verb 'pherō'. It means 'he/she/it will bear,' 'carry,' 'bring,' 'lead,' 'endure,' or 'produce.' It describes an action that will be performed by a single subject in the future, such as 'he will carry the burden' or 'the land will produce fruit.'
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΞΕΙ, ΚΟΜΙΕΙ, ΑΓΕΙ
Etymology: The verb 'pherō' comes from a Proto-Indo-European root meaning 'to carry' or 'to bear'. It is a very ancient and fundamental verb in the Greek language.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1941
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Part of Speech: Verb, Participle
Sounds like: eh-pee-ka-LOO-meh-nos
Translations: calling upon, who calls upon, being called upon, who is called upon, appealing to, who appeals to
Notes: This word is a participle derived from the verb 'epikaleō', meaning 'to call upon' or 'to appeal to'. As a participle, it functions like an adjective or adverb, describing an action or state. It can refer to someone who is actively calling upon or appealing to someone or something, or it can describe someone or something that is being called upon or appealed to. Its specific meaning in a sentence depends on its grammatical case, gender, and number, as well as the context.
Inflection: Masculine, Singular, Nominative, Middle/Passive Voice, Present Tense
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G3403
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Part of Speech: Participle
Sounds like: mnays-THAYS
Translations: having remembered, remembering, being reminded, when he remembered, to remember
Notes: This word is an aorist passive participle, meaning 'having remembered' or 'being reminded'. It describes an action that has already occurred and often functions adverbially, indicating the time or cause of the main verb's action. It can be translated in various ways depending on context, such as 'when he remembered' or 'after he was reminded'.
Inflection: Singular, Aorist, Passive, Masculine, Nominative
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word μιμνήσκω (mimnēskō) comes from the Proto-Indo-European root *men- (to think, remember). It is a reduplicated form, emphasizing the action of remembering.
G0001
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Part of Speech: Verb
Sounds like: an-te-LA-be-to
Translations: he helped, he took hold of, he assisted, he received
Notes: This word is the aorist middle indicative third person singular form of the verb 'antilambanomai'. It means to take hold of, to help, or to assist someone. It implies an act of support or intervention, often with the nuance of receiving or partaking in something.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number
Synonyms: ΒΟΗΘΕΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ, ΣΥΝΕΡΓΕΩ
G0001
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Part of Speech: Verb
Sounds like: an-tee-la-BES-thai
Translations: to help, to assist, to take hold of, to receive, to partake
Notes: This word is an aorist infinitive of the verb 'antilambanomai'. It means to take hold of something, often with the implication of helping or assisting someone by taking hold of them or their burden. It can also mean to receive or partake in something.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0654
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Part of Speech: Verb
Sounds like: ah-peh-STREP-sas
Translations: you turned away, you turned back, you averted, you caused to return, you restored
Notes: This word describes the action of turning something or someone away, back, or aside. It can imply averting a gaze, causing someone to return, or restoring something to its original state. The form indicates a completed action performed by 'you' (singular).
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ
Etymology: The word ΑΠΟΣΤΡΕΦΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn away from'.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0575
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Part of Speech: Prefix, Preposition
Sounds like: AF
Translations: from, away from, by, with, of, for, because of, after, since
Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.
Inflection: Does not inflect (as a prefix or preposition).
Synonyms: ΕΚ, ΑΠΟ
Etymology: From Proto-Indo-European *apo- (away, from).
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-kass
Translations: you delivered, you handed over, you betrayed, you committed, you entrusted
Notes: This is a compound verb meaning to deliver, hand over, or betray. It is often used in the context of handing someone over to an authority or an enemy, or entrusting something to someone. It can also imply betrayal, especially when referring to handing someone over to their adversaries.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3962
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Part of Speech: Noun
Sounds like: PA-teer
Translations: Father, a father
Notes: This word is a scribal abbreviation for ΠΑΤΗΡ (PATĒR), meaning 'father'. It commonly refers to a male parent, an ancestor, or can be used metaphorically to refer to God as the Father. It is used in sentences to denote the paternal figure or source.
Inflection: Nominative, Singular, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a fundamental term for a male parent across many ancient languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4081
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Part of Speech: Noun
Sounds like: PAY-los
Translations: clay, mud, mire, a clay, a mud
Notes: This word refers to clay or mud, often used in ancient contexts for pottery, building materials, or as a symbol of human frailty or the earth from which humans were formed. It is a singular noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΡΒΟΡΟΣ, ΙΛΥΣ
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, Mediterranean origin.
G5495
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Part of Speech: Noun
Sounds like: khee-ROHN
Translations: of hands, hands
Notes: This word is the genitive plural form of the noun 'χείρ' (cheir), meaning 'hand'. In this form, it indicates possession or origin, often translated as 'of hands' or simply 'hands' when the context implies possession or agency. It is frequently used in phrases like 'laying on of hands' or 'by the hands of' to denote action or agency through a person's hands.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΕΞΙΑ
G5493
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Part of Speech: Verb
Sounds like: kheh-ROH
Translations: to master, to subdue, to overcome, to conquer, to overpower, to bring under control
Notes: This verb means to master, subdue, or overcome something or someone. It describes the act of gaining control or victory over an opponent or a challenge. It can be used in contexts of physical conquest, but also in a more general sense of prevailing over circumstances or difficulties.
Inflection: Present, Active, Indicative or Subjunctive, First Person, Singular
Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΟΤΑΣΣΩ
Etymology: From the Greek word χείρ (cheir), meaning 'hand', implying the act of taking something in hand or bringing it under control.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3710
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Part of Speech: Verb
Sounds like: or-GEY-zoo
Translations: be angry, become angry, be enraged, get angry
Notes: This word is a verb meaning 'to be angry' or 'to become angry'. It describes the state or process of experiencing anger. It is often used in the middle or passive voice, emphasizing the internal experience of anger or the state of being angered. In the provided context, it is an imperative, a command or exhortation not to be angry.
Inflection: Present, Middle/Passive Voice, Imperative, 2nd Person Singular
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΡΓΙΖΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
Open in Concordance
Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G3403
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Part of Speech: Verb
Sounds like: MNEES-thees
Translations: you may remember, you might remember, you should remember, remember, be remembered, be called to mind
Notes: This is a verb meaning 'to remember' or 'to call to mind'. It is in the aorist passive voice, but in Koine Greek, the aorist passive forms of this verb often take on an active meaning, especially in the subjunctive or imperative moods. Therefore, it can mean 'you may remember' (subjunctive) or 'remember!' (imperative). It is used to express a command, exhortation, or possibility related to recalling something to mind.
Inflection: Aorist, Passive, Subjunctive or Imperative, 2nd Person, Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word ΜΙΜΝΗΣΚΩ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words like 'mind' and 'memory' in English.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G1914
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Part of Speech: Verb
Sounds like: ep-ee-BLEP-soh
Translations: look upon, look at, consider, have regard for, pay attention to, show favor to, look favorably upon
Notes: This word is the first person singular present active indicative form of the verb 'epiblepō', meaning 'to look upon' or 'to consider'. However, in the provided context, 'ΕΠΙΒΛΕΨΟ' appears to be a variant or a truncated form of the aorist imperative 'ΕΠΙΒΛΕΨΟΝ' (epiblepson), which means 'look upon!' or 'have regard for!'. It is used to command or entreat someone to direct their gaze or attention towards something or someone, often implying favor or consideration. It can also mean to pay attention to or to consider something carefully.
Inflection: First Person Singular, Present, Active, Indicative (or potentially a truncated Aorist Imperative, Second Person Singular)
Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΠΡΟΣΕΧΩ
Etymology: The word 'epiblepō' is a compound verb formed from the preposition 'epi' (upon, over) and the verb 'blepō' (to see, to look). It literally means 'to look upon' or 'to look over'.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee
Translations: was born, became, happened, came to pass, was made, occurred
Notes: This word is the third person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, being born, becoming, happening, or occurring. It is used to describe events that took place in the past, often emphasizing the result or outcome of an action or process.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ree-mos
Translations: desolate, desert, wilderness, solitary, a desert, a wilderness
Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate its deserted nature. As a noun, it refers to a desert or wilderness area, a place that is empty or uncultivated. It is often used to describe uninhabited regions or places where people withdraw for solitude.
Inflection: Nominative, Singular, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter (as a noun, 'desert places'); or Nominative/Accusative, Singular, Neuter (as a noun, 'a desert place'). It can also be used as an adjective with various inflections.
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
Etymology: From a prolonged form of a primary word. It describes a place that is empty or uninhabited, often referring to a wilderness or desert.
G4579
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Part of Speech: Verb
Sounds like: SEH-yoh
Translations: to shake, to agitate, to move, to stir up, to cause to tremble
Notes: This verb means to shake, to cause to tremble, or to agitate. It can be used literally, as in shaking the earth or a building, or figuratively, referring to causing a disturbance or stirring up people. It implies a forceful or violent movement.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ, ΚΙΝΕΩ
Etymology: The word ΣΕΙΩ (seiō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to throw, to shake'.
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the name of the ancient city of Jerusalem. It is a significant city in the history of Israel and is often referred to as its capital. It is a holy city for Jews, Christians, and Muslims.
Inflection: Does not inflect
Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean "foundation of Shalem" or "city of peace."
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2671
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Part of Speech: Noun
Sounds like: kah-TAH-ran
Translations: curse, a curse
Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GAY-san
Translations: they blessed, they praised, they spoke well of
Notes: This word means to bless, praise, or speak well of someone or something. It can refer to invoking divine favor upon someone, expressing gratitude, or commending a person or action. In a sentence, it would typically describe an action performed by a group of people in the past.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: From Ancient Greek εὐλογέω (eulogeō), a compound of εὖ (eu, 'well') and λόγος (logos, 'word'). It literally means 'to speak well of'.
G4068, G4069
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Part of Speech: Proper Noun, Adjective
Sounds like: PER-sees
Translations: Persian, a Persian, Persia, of Persia
Notes: This word is a scribal abbreviation for either 'ΠΕΡΣΗΣ' (Persian, a proper noun referring to a person from Persia) or 'ΠΕΡΣΙΣ' (Persia, a proper noun referring to the country). It can refer to an individual of Persian origin or the country itself. The overline indicates that it is a contracted form of the word.
Inflection: Singular, Nominative (for Persian); Singular, Genitive (for Persia)
G4447
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Part of Speech: Adjective
Sounds like: py-ree-KOW-stos
Translations: burnt with fire, burned up, consumed by fire
Notes: This is a compound adjective meaning 'burnt with fire' or 'fire-burnt'. It describes something that has been destroyed or consumed by fire. The first part, ΠΥΡ, means 'fire', and the second part, ΚΑΥΣΤΟΣ, means 'burnt' or 'combustible'. It is used to indicate a state of complete destruction by fire.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΑΚΑΥΣΤΟΣ, ΕΜΠΥΡΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4899
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Part of Speech: Verb
Sounds like: soon-EH-peh-sen
Translations: fell, fell down, fell together, collapsed, coincided, happened, occurred
Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΠΙΠΤΩ (PIPTO), meaning 'to fall'. In its aorist indicative active form, it means 'he/she/it fell together', 'collapsed', or 'coincided'. It can also mean 'to happen' or 'to occur', especially when referring to events falling together in time.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΣΥΜΒΑΙΝΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G0430
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Part of Speech: Verb
Sounds like: ah-NES-khoo
Translations: you endured, you bore, you put up with, you held up, you held out
Notes: This word is the second person singular aorist middle indicative form of the verb 'anechō'. It describes an action of enduring, bearing, or putting up with something that was completed in the past by the subject. It implies a sense of patience or perseverance in the face of difficulty.
Inflection: Second Person, Singular, Aorist, Middle Voice, Indicative Mood
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
G4623
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Part of Speech: Verb
Sounds like: eh-see-oh-PEH-sas
Translations: you were silent, you kept silent, you became silent
Notes: This word describes the action of becoming or remaining silent. It is used to indicate that someone ceased speaking or refrained from speaking. It can be used in various contexts where a person or group chooses to be quiet.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ
Etymology: The word ΣΙΩΠΑΩ is of uncertain origin, possibly related to the sound of silence or a reduplicated form. It is an ancient Greek verb meaning 'to be silent' or 'to keep silence'.
G5013
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Part of Speech: Verb
Sounds like: eh-tah-pi-NOH-sas
Translations: you humbled, you brought low, you abased
Notes: This word is a verb meaning 'to humble,' 'to bring low,' or 'to abase.' It describes the action of causing someone or something to become humble or to be in a lower position, either literally or figuratively. It can refer to a person humbling themselves or being humbled by another.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ
Etymology: The word ταπεινόω (tapeinoō) is derived from the adjective ταπεινός (tapeinos), meaning 'lowly,' 'humble,' or 'abased.' It signifies the act of making something or someone humble or low.
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