2001 Translation

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1487, G2228

Part of Speech: Interjection, Conjunction, Adverb

Sounds like: EH

Translations: if, whether, or, either, indeed, truly, certainly, ah!, oh!, alas!

Notes: This word is highly ambiguous due to the lack of diacritics in ancient manuscripts. It most commonly represents the conjunction 'εἰ' (ei), meaning 'if' or 'whether', used to introduce conditional clauses or indirect questions. It can also represent the interjection 'ἦ' (e), expressing affirmation, surprise, or lament, often translated as 'indeed', 'truly', 'ah!', 'oh!', or 'alas!'. Furthermore, it could represent 'ἤ' (e), a disjunctive conjunction meaning 'or' or 'either...or'. The precise meaning depends entirely on the context and the intended diacritics.

Inflection: Does not inflect

Synonyms: ΕΑΝ, Η, ΑΛΗΘΩΣ

Etymology: The word 'εἰ' (ei) comes from a primary particle. The word 'ἦ' (e) is a primary interjection. The word 'ἤ' (e) is a primary disjunctive particle.

Part of Speech: Proper Noun

Sounds like: AH-khaz

Translations: Ahaz

Notes: Ahaz is a proper noun, referring to a specific king of Judah mentioned in the Old Testament. The apostrophe-like character (keraia) at the end indicates that the word is a numeral, but in this context, it is used to mark a proper noun, specifically a name, and is often a scribal convention rather than a numerical value. It functions as the subject or object in sentences, much like any other proper noun.

Inflection: Singular, Masculine, Nominative or Genitive

Etymology: The name Ahaz is of Hebrew origin (אחז, 'Achaz), meaning 'he has grasped' or 'possessor'. It is a shortened form of Jehoahaz, meaning 'Yahweh has grasped'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1801

Part of Speech: Verb

Sounds like: eh-noh-TEE-zoh

Translations: listen, give ear, pay attention, hear

Notes: This verb means to listen attentively or to give ear to something. It is often used in the imperative to command someone to pay close attention to what is being said. It implies a deliberate act of heeding or taking notice, rather than just passively hearing.

Inflection: Imperative, Present, Middle/Passive Voice, Second Person, Singular

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΩ ΤΟΝ ΝΟΥΝ

Etymology: From Ancient Greek ἐν (en, 'in') + οὖς (ous, 'ear'). The word literally means 'to put into the ear' or 'to apply oneself to the ear', hence to listen attentively.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1080

Part of Speech: Verb

Sounds like: eh-GEN-nay-sah

Translations: I begot, I gave birth, I produced, I bore

Notes: This is a verb meaning 'to beget,' 'to give birth to,' or 'to produce.' It describes the act of bringing something or someone into existence. It can refer to a father begetting a child, a mother giving birth, or more broadly, the act of producing or generating something. It is often used in a literal sense for procreation but can also be used metaphorically.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΓΙΝΟΜΑΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Verb

Sounds like: ay-the-TAY-san

Translations: they rejected, they set aside, they nullified, they made void, they despised, they disdained

Notes: This word describes the action of rejecting, setting aside, or nullifying something, often implying a disregard for authority, a covenant, or a law. It can also mean to treat with contempt or to despise. It is used to describe actions that render something ineffective or invalid.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΘΕΤΟΥΣΙΝ, ΑΘΕΤΟΥΝΤΕΣ

Etymology: The word is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'θετός' (thetos), meaning 'placed' or 'established'. Thus, it literally means 'not placed' or 'not established', conveying the idea of setting aside or nullifying something that was previously established.

G2932

Part of Speech: Participle

Sounds like: ktay-SAH-meh-non

Translations: one who has acquired, one who has obtained, one who has possessed, the owner, a possessor, the one who bought, the one who purchased

Notes: This word is a participle derived from the verb 'to acquire' or 'to possess'. It describes someone who has gained possession of something or who owns something. It functions like an adjective or a noun, indicating the person who has performed the action of acquiring or who is in a state of possession.

Inflection: Aorist, Middle Voice, Masculine, Singular, Accusative

Synonyms: ΕΧΩΝ, ΚΕΚΤΗΜΕΝΟΝ, ΚΕΚΤΗΜΕΝΟΣ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G5101

Part of Speech: Pronoun

Sounds like: teen

Translations: whom, what, which, a certain one, someone, something, (to) whom, (to) what, (to) which, (to) a certain one, (to) someone, (to) something

Notes: ΤΙΝ is an inflected form of the interrogative and indefinite pronoun ΤΙΣ. As an interrogative pronoun, it asks 'who?' or 'what?'. As an indefinite pronoun, it means 'someone' or 'something', or 'a certain one'. It can be used in various grammatical cases depending on its function in the sentence, such as the accusative or dative case.

Inflection: Singular, Masculine or Feminine, Accusative or Dative

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2474

Part of Speech: Proper Noun

Sounds like: iss-rah-EL

Translations: Israel

Notes: This word refers to Israel, which can denote either the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by the Israelites. The apostrophe-like character at the end (keraia) indicates that this is a numerical value, specifically the number 1000 + 200 + 6 + 100 + 1 + 8 + 30 = 1365. However, in ancient Greek texts, it is far more common for proper nouns to appear without diacritics, and the keraia is often used to mark numbers. Given the context of ancient Greek texts, it is overwhelmingly likely that this refers to the proper noun 'Israel' rather than a number. The keraia might be a scribal mark or a misinterpretation of a breathing mark in some contexts, but its primary function when attached to a word like this is to denote a number. Therefore, while it could theoretically be interpreted as the number 1365, its most probable meaning in a biblical or historical context is the proper noun 'Israel'.

Inflection: Does not inflect (as a proper noun)

Etymology: The name 'Israel' is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was given to Jacob after he wrestled with an angel or God.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G0268

Part of Speech: Noun, Adjective

Sounds like: ah-mar-TOH-lon

Translations: sinner, a sinner, sinful, wicked, ungodly

Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun to describe a 'sinner' or as an adjective to describe something as 'sinful' or 'wicked'. It is often used in a moral or religious context to denote someone who deviates from divine or moral law.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the verb ἀμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. The suffix -ωλος indicates a person characterized by or prone to the action of the verb.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, abounding, perfect, fully equipped

Notes: This word describes something that is full, complete, or abundant. It can refer to a container being full, a time period being complete, or a person being full of a quality like wisdom or grace. It implies a state of being entirely filled or lacking nothing.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΛΗΘΩ

Etymology: This word comes from the Greek root *ple-* meaning 'to fill'. It is related to words signifying fullness or completion.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-ROH

Translations: evil, wicked, bad, harmful, mischievous, worthless, diseased, an evil thing, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, worthless, or diseased. When used as a noun, it can mean 'an evil thing' or 'the evil one' (referring to Satan). It is used to qualify nouns, indicating their negative quality.

Inflection: Nominative or Accusative, Singular, Masculine or Neuter

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: From πόνος (ponos, "toil, labor, pain"), indicating something that causes pain or trouble. It evolved to mean morally bad or wicked.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-noh-moy

Translations: lawless, without law, unrighteous, wicked, a lawless one, the lawless ones

Notes: This word describes someone or something that is without law, or that acts contrary to law. It can refer to those who disregard divine or human law, or who are simply outside the sphere of a particular law. When used as a noun, it refers to 'the lawless ones' or 'wicked people'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'not') and νόμος (nomos, 'law'). It literally means 'without law'.

Part of Speech: Verb

Sounds like: eng-ka-teh-LIH-pa-teh

Translations: you abandoned, you forsook, you left behind

Notes: This word means to abandon, forsake, or leave behind. It is often used in the context of deserting someone or something, or leaving a place. The form 'ΕΝΚΑΤΕΛΙΠΑΤΕ' is a variant spelling of 'ΕΓΚΑΤΕΛΙΠΑΤΕ', which is the more common and grammatically standard form. It is a compound verb formed from 'ΕΝ' (in/on), 'ΚΑΤΑ' (down/against), and 'ΛΕΙΠΩ' (to leave).

Inflection: Aorist, Indicative, Active, 2nd Person Plural

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Part of Speech: Verb

Sounds like: eng-ka-teh-LIH-pah-teh

Translations: you abandoned, you forsook, you left behind, you deserted

Notes: This word is a compound verb formed from 'ἐν' (in), 'κατά' (down, completely), and 'λείπω' (to leave). It means to abandon, forsake, or leave behind completely. It implies a definitive act of desertion or neglect, often with a sense of finality or thoroughness. It is used to describe the act of leaving someone or something entirely.

Inflection: Aorist, Indicative, Active, Second Person, Plural

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word ἐγκαταλείπω (enkatalipō) is a compound verb derived from the preposition ἐν (en, 'in'), the preposition κατά (kata, 'down' or 'completely'), and the verb λείπω (leipō, 'to leave'). The combination emphasizes a thorough or complete act of leaving or abandoning.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G4369

Part of Speech: Verb

Sounds like: pros-TITH-en-tes

Translations: adding, putting to, giving in addition, increasing, continuing, doing further

Notes: This word is a present active participle, meaning 'adding' or 'putting to'. It describes an action that is ongoing or continuous. It is often used to indicate doing something in addition to what has already been done, or continuing an action. For example, it can mean 'adding sin to sin' or 'continuing to do something'. It is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put' or 'to place'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΘΕΤΩ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ

G2776

Part of Speech: Noun

Sounds like: keh-fah-LEE

Translations: head, a head, chief, ruler, source, summit

Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.

Inflection: Nominative, Singular, Feminine

Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ

Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3077

Part of Speech: Noun

Sounds like: LY-peen

Translations: sorrow, grief, pain, distress, a sorrow, a grief, a pain, a distress

Notes: This word refers to a feeling of deep distress, sadness, or pain, whether emotional or sometimes physical. It is used to describe sorrow, grief, or affliction, often indicating a state of emotional suffering. It can be used in contexts describing the experience of profound sadness or the cause of such sadness.

Inflection: Feminine, Singular, Accusative

Synonyms: ΟΔΥΝΗ, ΠΕΝΘΟΣ

Etymology: From Proto-Indo-European, meaning 'to be sick, to suffer'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3468

Part of Speech: Noun

Sounds like: MOH-lops

Translations: bruise, a bruise, wound, a wound, stripe, a stripe

Notes: This word refers to a bruise, a contusion, or a mark left on the body by a blow, often associated with a stripe or a weal. It describes the discoloration and swelling that results from an injury without breaking the skin. It is typically used to describe physical injuries.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΓΗ, ΤΡΑΥΜΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to words describing a blow or a mark.

G5395

Part of Speech: Verb, Adjective

Sounds like: fleg-MAI-noo-sah

Translations: inflamed, swelling, burning, a swelling, an inflamed (wound)

Notes: This word describes something that is inflamed, swollen, or burning, often referring to a wound or a part of the body that is hot and painful due to inflammation. It is a participle, meaning it functions like both a verb and an adjective, describing an ongoing state or action.

Inflection: Present, Active, Participle, Singular, Nominative, Feminine

Synonyms: ΟΙΔΟΥΣΑ, ΠΥΡΕΤΟΥΣΑ

Etymology: The word derives from the Greek noun φλέγμα (phlegma), meaning 'inflammation' or 'phlegm', which itself comes from φλέγω (phlegō), meaning 'to burn' or 'to set on fire'.

G3129

Part of Speech: Noun

Sounds like: mah-LAH-gmah

Translations: poultice, a poultice, salve, an emollient, softening application

Notes: This word refers to a softening application, such as a poultice or salve, used for medicinal purposes. It was applied to wounds or sores to soothe, soften, or promote healing. It implies something that makes a surface or substance less hard or rigid.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΛΑΙΟΝ, ΚΟΛΛΥΡΙΟΝ

Etymology: From the Greek verb μαλάσσω (malassō), meaning 'to soften'. It describes something that has been softened or is used for softening.

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEY-nai

Translations: to lay upon, to put upon, to place upon, to impose, to add

Notes: This word is the aorist active infinitive form of the verb 'ΕΠΙΤΙΘΗΜΙ' (epitithēmi). It means 'to lay upon,' 'to put upon,' or 'to place upon' something or someone. It can also mean 'to impose' a burden or 'to add' something. It is often used in contexts where something is physically placed on top of another object or person, or when a responsibility or condition is imposed.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEE-nai

Translations: to lay upon, to put upon, to place upon, to impose, to inflict, to add to, to attack

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (EPI, meaning 'upon' or 'on') and the verb 'ΤΙΘΗΜΙ' (TITHĒMI, meaning 'to place' or 'to put'). It generally means to lay something upon something else, to place or put something on a surface, or to impose a burden or inflict something upon someone. It can also refer to adding to something or attacking someone. Its meaning can vary slightly depending on the context and the case of the noun it governs.

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

Etymology: The word 'ΕΠΙΤΙΘΗΜΙ' is a compound of the preposition 'ΕΠΙ' (EPI), meaning 'upon' or 'on', and the verb 'ΤΙΘΗΜΙ' (TITHĒMI), meaning 'to put' or 'to place'. 'ΤΙΘΗΜΙ' itself comes from a Proto-Indo-European root meaning 'to put' or 'to place'.

G1637

Part of Speech: Noun

Sounds like: eh-LAI-on

Translations: oil, olive oil, an oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Koine-speaking cultures. It was used for various purposes, including anointing, as fuel for lamps, in cooking, and for medicinal applications. It often symbolizes blessing, healing, or preparation.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word ΕΛΑΙΟΝ (elaion) is derived from ΕΛΑΙΑ (elaia), meaning 'olive tree' or 'olive'. It refers to the product of the olive tree.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ree-mos

Translations: desolate, desert, wilderness, solitary, a desert, a wilderness

Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate its deserted nature. As a noun, it refers to a desert or wilderness area, a place that is empty or uncultivated. It is often used to describe uninhabited regions or places where people withdraw for solitude.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter (as a noun, 'desert places'); or Nominative/Accusative, Singular, Neuter (as a noun, 'a desert place'). It can also be used as an adjective with various inflections.

Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ

Etymology: From a prolonged form of a primary word. It describes a place that is empty or uninhabited, often referring to a wilderness or desert.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oy

Translations: another's, foreign, alien, strange, a stranger, an alien

Notes: This word describes something that belongs to another person, or something that is foreign, alien, or strange. It can refer to property, people, or concepts that are not one's own or are outside of one's usual experience or group. It is often used to denote something that is not native or familiar.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: From ΑΛΛΟΣ (ALLOS), meaning 'other', combined with the suffix -ΤΡΙΟΣ, indicating belonging or relation. It refers to that which pertains to another.

G2719

Part of Speech: Verb

Sounds like: kah-tes-THEE-oo-sin

Translations: they devour, they consume, they eat up

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means 'to eat down', 'to eat up', or 'to devour completely'. It is often used to describe the complete destruction or consumption of something, whether literally eating food or figuratively consuming resources or property.

Inflection: 3rd Person, Plural, Present, Indicative, Active

Synonyms: ΑΝΑΛΙΣΚΩ, ΚΑΤΑΠΙΝΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb κατεσθίω (katesthiō) is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb ἐσθίω (esthiō), meaning 'to eat'. The prefix intensifies the action of eating.

G2049

Part of Speech: Verb

Sounds like: eh-ray-MOH-tai

Translations: it has been made desolate, it has been laid waste, it has been deserted

Notes: This word describes a state of being made desolate, laid waste, or deserted. It indicates that a place or thing has been left empty, abandoned, or ruined, often as a result of destruction or neglect. It is used to convey a sense of emptiness or abandonment.

Inflection: Third Person Singular, Perfect, Indicative, Passive

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΕΙΠΩ

Etymology: The verb ΕΡΗΜΟΩ derives from the adjective ΕΡΗΜΟΣ (eremos), meaning 'desolate, solitary, uninhabited'. It describes the act of making something desolate or empty.

G2692

Part of Speech: Verb (Participle)

Sounds like: kah-tes-TRAHM-meh-nee

Translations: overthrown, destroyed, ruined, subverted, turned upside down, laid waste, devastated

Notes: This word is the perfect passive participle of the verb καταστρέφω (katastrephō), meaning 'to overthrow' or 'to destroy'. The form ΚΑΤΕΣΤΡΑΜʼΜΕΝΗ appears to be a misspelling or a rare variant of ΚΑΤΕΣΤΡΑΜΜΕΝΗ, with an unusual apostrophe (coronis) where a double 'Μ' already exists. It describes something that has been completely overthrown, destroyed, or ruined, indicating a state of utter devastation. It is often used to describe cities, lands, or systems that have been brought to ruin.

Inflection: Perfect, Passive, Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΑΠΟΛΛΥΜΕΝΗ, ΕΡΗΜΩΜΕΝΗ, ΑΝΑΤΕΤΡΑΜΜΕΝΗ

Etymology: The verb καταστρέφω (katastrephō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb στρέφω (strephō), meaning 'to turn'. Thus, it literally means 'to turn down' or 'to turn over', leading to the sense of overthrowing or destroying.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G245

Part of Speech: Adjective

Sounds like: al-LO-tree-OHN

Translations: of others, of another, foreign, alien, strange, belonging to others, another's, strange gods, foreign gods

Notes: This word describes something that belongs to someone else, is foreign, or is alien. It is often used to refer to things that are not one's own, or to people who are not part of one's group or nation. In a religious context, it can refer to 'strange gods' or 'foreign gods,' meaning deities other than the true God. The apostrophe in the provided form 'ΑΛʼΛΟΤΡΙΩΝ' is a coronis, indicating an elision, but the full word is 'ΑΛΛΟΤΡΙΩΝ'.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ, ΑΛΛΟΦΥΛΟΣ

G2641

Part of Speech: Verb

Sounds like: en-ka-ta-lif-THEE-se-tai

Translations: will be left, will be forsaken, will be abandoned, will be left behind

Notes: This word is a compound verb, formed from the prefix 'en-' (meaning 'in' or 'among') and the verb 'kataleipō' (meaning 'to leave behind' or 'to abandon'). It describes an action where someone or something will be left behind, forsaken, or abandoned in a particular place or situation. It is used to indicate a future state of being left or deserted.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter, (of) a daughter, (to) a daughter

Notes: This word refers to a female offspring, a daughter. It is commonly used in ancient Greek texts to denote familial relationships. The final apostrophe (keraia) indicates that the word is being used as a numeral, representing the number 909, or it could be a coronis indicating an elision, though the latter is less likely for this specific word form.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine. The form with the keraia (apostrophe) can also indicate a numeral.

Etymology: The word 'ΘΥΓΑΤΗΡ' (THYGATER) comes from Proto-Indo-European, meaning 'daughter'. It has cognates in many Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G3702

Part of Speech: Noun

Sounds like: oh-po-roh-foo-LA-kee-on

Translations: fruit-watch, fruit-hut, a fruit-watcher's hut, a lodge in a garden, a shelter in a vineyard

Notes: This is a compound word formed from 'οπωρα' (opōra), meaning 'late summer, autumn, or fruit', and 'φυλακιον' (phylakion), meaning 'a watch-post, guard-house, or prison'. Together, it refers to a temporary shelter or hut used by a watchman to guard ripening fruit or crops in a vineyard or orchard, especially during the harvest season. It signifies a fragile, temporary structure.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΚΗΝΗ, ΚΑΛΥΒΗ

Etymology: The word is a compound of ΟΠΩΡΑ (opōra), meaning 'late summer, autumn, fruit', and ΦΥΛΑΚΙΟΝ (phylakion), meaning 'a watch-post, guard-house'. ΟΠΩΡΑ derives from a root related to ripeness or maturity. ΦΥΛΑΚΙΟΝ is derived from ΦΥΛΑΞ (phylax), 'a guard', which comes from ΦΥΛΑΣΣΩ (phylassō), 'to guard, watch'.

G4131

Part of Speech: Participle

Sounds like: poh-lee-or-koo-MEH-nee

Translations: besieged, under siege, a besieged (city)

Notes: This word is a participle describing something that is being besieged or surrounded by an army. It is used to indicate a state of being under attack or siege, often referring to a city or stronghold.

Inflection: Feminine, Singular, Present, Passive, Participle

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΠΕΡΙΚΑΘΗΜΑΙ

Etymology: The word πολιορκέω (poliorcheō) is a compound word formed from πόλις (polis), meaning 'city', and ἕρκος (herkos), meaning 'fence' or 'enclosure'. It literally means 'to fence in a city' or 'to besiege a city'.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

Part of Speech: Verb

Sounds like: en-ka-teh-LIH-pen

Translations: he left behind, he abandoned, he forsook, he deserted

Notes: This word is a compound verb formed from the prefixes EN (in), KATA (down, against), and the verb LEIPŌ (to leave). It means to leave behind, abandon, forsake, or desert someone or something. It is often used in the sense of leaving someone in a state of need or distress, or abandoning a place or a principle. In the provided examples, it describes leaving behind counsel, being forsaken by the Lord, or the Lord leaving a remnant.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ is a compound verb derived from the prepositional prefixes ΕΝ (in) and ΚΑΤΑ (down, against), combined with the verb ΛΕΙΠΩ (to leave). The combination of these elements intensifies the meaning of leaving, emphasizing abandonment or desertion.

Part of Speech: Verb

Sounds like: en-ka-te-LEI-pen

Translations: he left, he forsook, he abandoned, he deserted

Notes: This word is the third person singular aorist active indicative form of the verb 'egkataleipo'. It means 'to leave behind, forsake, abandon, or desert'. It describes an action completed in the past, indicating that someone (he/she/it) left or abandoned something or someone. It can be used in contexts of physical departure, emotional abandonment, or ceasing to support.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ

G4670

Part of Speech: Proper Noun, Numeral

Sounds like: SO-doh-mah

Translations: Sodom, 384

Notes: This word can refer to Sodom, the ancient city mentioned in the Bible, known for its destruction due to its wickedness. It is a proper noun, typically referring to this specific location. Alternatively, the final keraia (ʼ) indicates that the word is being used as a numeral. In the Greek numeral system, Σ represents 200, Ο represents 70, Δ represents 4, Ο represents 70, Μ represents 40, and Α represents 1. Summing these values (200 + 70 + 4 + 70 + 40 + 1) gives 385. However, the standard Strong's entry for Sodom (G4670) is Σόδομα, which is a proper noun. The numerical interpretation is less common for this specific word but possible given the keraia. The most common interpretation is the city of Sodom.

Inflection: Plural (for the city name, as it's a plural form in Greek), Does not inflect (as a numeral)

Etymology: The name 'Sodom' is of Hebrew origin, from the Hebrew word סְדֹם (S'dom). Its exact etymology is uncertain, but it is believed to be related to a root meaning 'to be scorched' or 'to be burned'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1116

Part of Speech: Proper Noun

Sounds like: go-MOR-rah

Translations: Gomorrah

Notes: Gomorrah is the name of an ancient city, famously mentioned in the Bible alongside Sodom. It was one of the cities in the Jordan Plain, known for its wickedness and subsequent destruction by God. The apostrophe-like mark (keraia) at the end of the word indicates that it could be used as a numeral in some contexts, but in this usage, it simply refers to the city.

Inflection: Singular, Nominative or Accusative or Vocative

Etymology: The name 'Gomorrah' is of Hebrew origin, likely meaning 'a submerged tract' or 'a heap'. It refers to the ancient city destroyed by God.

G3666

Part of Speech: Verb

Sounds like: oh-moy-OH-thay-men

Translations: we were made like, we were likened, we were made to resemble

Notes: This word is a verb meaning 'to be made like' or 'to be likened'. It describes a state of being made similar or comparable to something else. It is used to indicate that a group of people (implied by 'we') have been brought into a state of resemblance or comparison with another entity.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΑΦΟΜΟΙΟΩ, ΠΑΡΑΠΛΗΣΙΟΩ

Etymology: The word ΟΜΟΙΟΩ comes from the Greek adjective ὅμοιος (homoios), meaning 'like, similar'.

G3056

Part of Speech: Noun

Sounds like: LO-gos

Translations: word, a word, speech, a speech, message, a message, account, an account, reason, a reason, saying, a saying, matter, a matter

Notes: This word is a scribal abbreviation for ΛΟΓΟΣ (logos), meaning 'word', 'speech', 'message', 'account', or 'reason'. It is a masculine noun. In general usage, it refers to a communication, a statement, or the underlying principle or reason for something. It can also refer to a divine utterance or the divine Word itself, particularly in theological contexts. The overline indicates a scribal abbreviation, likely for the final sigma (Σ) or to mark it as a significant term.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From λέγω (legō, "to say, speak").

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G2909

Part of Speech: Noun, Adjective

Sounds like: KREI-ohn

Translations: ruler, lord, master, a ruler, a lord, a master

Notes: This word refers to a ruler, lord, or master, someone who holds authority or power. It can be used to describe a sovereign, a leader, or simply a person in charge. It is often used in a formal or respectful context.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟϹ, ΔΕϹΠΟΤΗϹ, ΑΡΧΩΝ

Etymology: The word ΚΡΕΙΩΝ (kreiōn) is derived from the Greek root κρείων (kreiōn), meaning 'ruling' or 'powerful'. It is related to κρείσσων (kreissōn), meaning 'stronger' or 'better', suggesting a sense of superiority or preeminence.

G739, G716

Part of Speech: Proper Noun, Noun

Sounds like: AR-nohn

Translations: Arnon, of Arnon, lambs, of lambs

Notes: This word has two primary meanings depending on context and original diacritics. It can refer to the 'Arnon', a river in ancient Transjordan, often appearing in the genitive case as 'of Arnon'. Alternatively, it can be the genitive plural of 'αρνιον' (arnion) or 'αρην' (aren), meaning 'of lambs' or 'lambs' (when used as an object). The context of the passage is crucial for determining the correct meaning.

Inflection: Singular, Genitive (for Proper Noun 'Arnon'); Plural, Genitive (for 'lambs')

Etymology: The proper noun 'Arnon' is of Hebrew origin (Strong's H769), referring to the river. The noun 'lambs' is derived from 'αρνιον' (arnion) or 'αρην' (aren), both meaning 'lamb'.

G1014

Part of Speech: Verb

Sounds like: BOO-loh-my

Translations: to wish, to want, to desire, to intend, to purpose

Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound of the conjunction 'οὐ' (not) and the enclitic particle 'δέ' (but, and). The apostrophe indicates an elision, meaning the final vowel of 'οὐδέ' has been dropped before a word starting with a vowel. It functions to negate a preceding statement or to introduce an additional negative element, often translated as 'and not', 'neither', or 'nor'. It can also emphasize a negation, meaning 'not even'.

Inflection: Does not inflect (particle/conjunction), but the final vowel is elided before a word beginning with a vowel.

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G2064

Part of Speech: Verb

Sounds like: ER-khes-thai

Translations: to come, to go, to arrive, to proceed

Notes: This word is the present middle/passive infinitive form of the verb 'erchomai', meaning 'to come' or 'to go'. It describes the action of moving from one place to another, or of an event happening. As an infinitive, it functions like a verbal noun, often translated as 'to come' or 'coming', and can be used as the subject or object of another verb, or to express purpose.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2064

Part of Speech: Verb

Sounds like: ER-khes-thai

Translations: to come, to go, to arrive, to proceed

Notes: This word is the present middle/passive infinitive form of the verb 'ἔρχομαι' (erchomai). It generally means 'to come' or 'to go', indicating movement towards or away from a place or person. It can also imply arrival or the act of proceeding. As an infinitive, it functions like a noun, often used after other verbs or prepositions to express purpose or result, such as 'to be able to come' or 'in order to go'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΕΛΘΕΙΝ, ΒΑΙΝΕΙΝ, ΠΟΡΕΥΕΣΘΑΙ

G3708

Part of Speech: Verb

Sounds like: OF-thay-neh

Translations: appeared, was seen, became visible, showed himself, was shown

Notes: This word is a form of the verb 'horao' (to see). It is the third person singular, aorist passive indicative form, meaning 'he/she/it appeared' or 'he/she/it was seen'. It describes an action that happened in the past, where the subject was the recipient of the action of being seen or made visible. It is often used to describe divine or supernatural appearances.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1567

Part of Speech: Verb

Sounds like: ex-eh-ZAY-tay-sen

Translations: he sought out, he searched for, he diligently sought, he inquired after

Notes: This word is the third person singular, aorist active indicative form of the verb ἐκζητέω (ekzēteō). It is a compound word formed from the preposition ἐκ (ek), meaning 'out from' or 'from', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. The compound verb intensifies the action of seeking, implying a thorough, diligent, or earnest search. Therefore, 'he sought out' or 'he diligently sought' accurately conveys the meaning. It describes an action completed in the past by a single male or unspecified subject.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The verb ἐκζητέω (ekzēteō) is formed from the preposition ἐκ (ek), meaning 'out from' or 'from', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. The prefix ἐκ intensifies the action of seeking, implying a thorough or diligent search.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G0833

Part of Speech: Noun

Sounds like: ow-LEN

Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold

Notes: This word refers to an open area, typically enclosed by walls or buildings. It can denote a courtyard, a palace, or even a sheepfold, depending on the context. It is often used to describe the outer area of a house or a royal residence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΥΛΗ

Etymology: The word 'ΑΥΛΗ' (aule) comes from an ancient root meaning 'to blow' or 'to breathe', which evolved to refer to a hollow space or a pipe, and then to an enclosed space or courtyard.

G4369

Part of Speech: Verb

Sounds like: pros-the-SEH-sthai

Translations: to add, to put to, to give besides, to give in addition

Notes: This word is a future middle or passive infinitive form of the verb προστίθημι (prostithēmi). It is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. Therefore, it literally means 'to put to' or 'to place towards', which translates to 'to add' or 'to give in addition'. It is used to express the action of increasing something or placing something alongside another.

Inflection: Future, Middle or Passive, Infinitive

Synonyms: ΠΡΟΣΑΝΑΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΠΛΗΡΟΩ

Etymology: The verb προστίθημι (prostithēmi) is a compound of the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'.

G5342

Part of Speech: Verb

Sounds like: feh-REH-tai

Translations: be borne, be carried, be brought, bear, carry, bring, yield, produce

Notes: This word is a form of the verb 'pherō', meaning 'to bear', 'carry', or 'bring'. In this specific form, it is in the passive voice, indicating that the subject is being acted upon (e.g., 'is borne' or 'is carried'). It can also be used to mean 'to yield' or 'produce' fruit or results, often in a metaphorical sense, as seen in the provided examples where it refers to disciples 'bearing fruit'.

Inflection: Present, Subjunctive, Middle/Passive Voice, Third Person, Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

G4571

Part of Speech: Noun

Sounds like: seh-mi-DAH-lin

Translations: fine flour, a fine flour, fine meal, a fine meal, semolina, a semolina

Notes: This word refers to the finest quality of flour, often used for baking bread or preparing offerings in ancient times. It signifies a very pure and refined type of meal, distinct from coarser flours. It is typically used in contexts related to food preparation or religious rituals.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΣΕΜΙΔΑΛΙΣ is of uncertain origin, possibly from an Egyptian or Semitic source, or perhaps a pre-Greek substrate word. It refers to a very fine grade of flour, often associated with high quality or ritual use.

G3150

Part of Speech: Adverb

Sounds like: mah-TAH-on

Translations: in vain, vainly, without cause, to no purpose

Notes: This word describes an action or effort that is useless, futile, or without any real purpose or effect. It indicates that something is done to no avail or without a valid reason, often implying a sense of emptiness or lack of substance in the outcome.

Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)

Synonyms: ΚΕΝΩΣ, ΔΩΡΕΑΝ

Etymology: The word ΜΑΤΑΙΟΣ (mataios), from which ΜΑΤΕΟΝ is derived, comes from the root μάτη (matē), meaning 'folly' or 'error'. It describes something that is empty, useless, or without purpose, reflecting a sense of futility or lack of substance.

G2368

Part of Speech: Noun

Sounds like: thoo-mee-AH-mah

Translations: incense, an incense, perfume

Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ

Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.

G0946

Part of Speech: Noun

Sounds like: bdeh-LOO-gma

Translations: abomination, a detestable thing, detestable thing

Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.

G3561

Part of Speech: Noun

Sounds like: noo-mee-NEE-as

Translations: of new moon, of new moons, of a new moon, new moon, new moons

Notes: This word refers to the first day of the lunar month, which was observed as a religious festival or a time for special gatherings in ancient cultures, particularly among the Jews. It is a compound word derived from 'νέος' (neos, new) and 'μήν' (men, month). It signifies the beginning of a new month according to the lunar calendar.

Inflection: Plural, Genitive, Feminine

Synonyms: ΝΕΟΜΗΝΙΑ

Etymology: The word ΝΟΥΜΗΝΙΑ (noumenia) is a compound of the Koine Greek words ΝΕΟΣ (neos), meaning 'new', and ΜΗΝ (men), meaning 'month'. It literally translates to 'new month' or 'new moon'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4521

Part of Speech: Noun

Sounds like: sah-BBAH-tah

Translations: Sabbaths, a Sabbath, the Sabbath, week

Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.

G0430

Part of Speech: Verb

Sounds like: an-EKH-oh-my

Translations: endure, bear with, put up with, tolerate, suffer, hold up, restrain oneself

Notes: This verb means to hold oneself up against something, hence to endure, bear with, or tolerate. It is often used in the middle voice, implying an action done to or for oneself, such as restraining oneself or putting up with something patiently. It is a compound word formed from the preposition ΑΝΑ (up) and the verb ΕΧΩ (to have, to hold).

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ

Etymology: The word ΑΝΕΧΟΜΑΙ is a compound of the preposition ΑΝΑ (meaning 'up' or 'again') and the verb ΕΧΩ (meaning 'to have' or 'to hold'). Its meaning evolved from 'to hold up' to 'to hold oneself up against' and then to 'to endure' or 'to tolerate'.

G0692

Part of Speech: Noun

Sounds like: ar-GHEE-an

Translations: idleness, inactivity, a state of being idle, a state of being inactive

Notes: This word refers to a state of idleness, inactivity, or being without work. It describes a condition of being unemployed or unproductive, often implying a lack of diligence or purpose.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΡΑΞΙΑ, ΑΝΕΡΓΙΑ

Etymology: Derived from the adjective ΑΡΓΟΣ (ARGOS), meaning 'idle' or 'inactive', which itself comes from 'a-' (privative prefix, meaning 'not') and 'ergon' (meaning 'work'). Thus, it literally means 'without work'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thee-tai

Translations: it has come to pass, it has happened, it has been, it has been born, let it come to pass, let it happen, let it be, let it be born

Notes: This word is a form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' or 'to be born.' 'ΕΓΕΝΗΘΗΤΑΙ' is a perfect tense form, indicating an action completed in the past with continuing results in the present. It can function as either an indicative (stating a fact, 'it has happened') or a subjunctive (expressing a wish, command, or possibility, 'let it happen' or 'may it happen'). It describes something that has come into existence or occurred.

Inflection: Third Person Singular, Perfect, Middle or Passive Voice, Indicative or Subjunctive Mood

Synonyms: ΓΕΓΟΝΕΝ, ΕΣΤΑΙ, ΣΥΜΒΕΒΗΚΕΝ

Etymology: The root verb 'γίνομαι' (ginomai) comes from a Proto-Indo-European root meaning 'to be born,' 'to come into being,' or 'to become.' It is related to words in other Indo-European languages with similar meanings of origin or development.

G3765

Part of Speech: Adverb

Sounds like: OOK-eh-tee

Translations: no longer, no more, not yet, not again

Notes: This word is a common misspelling or variant of the Koine Greek adverb 'οὐκέτι' (OUKETI), which means 'no longer' or 'no more'. It is a compound word formed from 'οὐ' (ou), meaning 'not', and 'ἔτι' (eti), meaning 'still' or 'yet'. It is used to indicate the cessation of a state or action.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗΚΕΤΙ

Etymology: The word οὐκέτι (OUKETI) is a compound of the negative particle οὐ (OU), meaning 'not', and the adverb ἔτι (ETI), meaning 'still' or 'yet'.

G3765

Part of Speech: Adverb

Sounds like: OO-keh-tee

Translations: no longer, no more, not yet, not still

Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.

Inflection: Does not inflect

Synonyms: ΟΥΚΕΤΙ

Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.

G0447

Part of Speech: Verb

Sounds like: ah-NEE-soh

Translations: I will let go, I will relax, I will loosen, I will release, I will neglect, I will abandon, I will give up

Notes: This word is the first person singular future active indicative form of the verb ἀνίημι (aniēmi). It signifies the action of letting go, relaxing, loosening, or releasing something. It can also imply neglecting or abandoning a duty or a person. In a sentence, it would describe a future action performed by the speaker, such as 'I will let go of the rope' or 'I will neglect my duties'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΧΑΛΑΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, back') and ἵημι (híēmi, 'to send, to throw'). The combination suggests sending back or letting go.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G1614

Part of Speech: Verb

Sounds like: ek-TEE-nee-tai

Translations: he stretches out, he extends, he holds out, he reaches out, he spreads out

Notes: This word is likely a misspelling or variant of 'ΕΚΤΕΙΝΗΤΑΙ', which is the third person singular present passive subjunctive of 'ΕΚΤΕΙΝΩ'. It describes the action of someone or something being stretched out or extended, often referring to hands or a body part. It can also imply reaching out or spreading something.

Inflection: Third Person, Singular, Present, Passive, Subjunctive

Synonyms: ΑΝΑΤΕΙΝΩ, ΕΠΕΚΤΕΙΝΩ

G1614

Part of Speech: Verb

Sounds like: ek-TEI-nee-tai

Translations: he may stretch out, she may stretch out, it may stretch out, he stretches out, she stretches out, it stretches out, he is stretched out, she is stretched out, it is stretched out

Notes: This word is a verb meaning 'to stretch out' or 'to extend'. It is often used in the context of stretching out hands, arms, or other body parts. It can also refer to extending something in a more general sense. The form provided is the third person singular, present tense, middle or passive voice, subjunctive mood, indicating a potential or hypothetical action.

Inflection: Third Person, Singular, Present Tense, Middle or Passive Voice, Subjunctive Mood

Synonyms: ΕΚΠΕΤΑΣΝΥΜΙ, ΕΚΤΕΝΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SOH-mai

Translations: I will hear, I will listen, I will obey, I will answer (prayer)

Notes: This word is the future tense, first person singular form of the verb 'eisakouō', meaning 'to hear into' or 'to listen attentively'. It implies a future action of hearing, listening, or responding, often in the context of prayer or obedience. It is a compound word formed from 'eis' (into) and 'akouō' (to hear).

Inflection: Future, Indicative, Middle/Passive, First Person, Singular

Synonyms: ΑΚΟΥΣΟΜΑΙ, ΥΠΑΚΟΥΣΟΜΑΙ

Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying attention or response.

G2372

Part of Speech: Noun

Sounds like: THOO-moo

Translations: wrath, anger, rage, passion, indignation, fury, spirit, courage, a spirit, a courage

Notes: This word, likely a misspelling or an abbreviation of ΘΥΜΟΣ (thymos), refers to intense emotion, often negative, such as wrath, anger, or rage. It can also denote a strong positive emotion like spirit or courage. In context, it often describes a vehement outburst of feeling, whether divine or human. It is a masculine noun.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: The word ΘΥΜΟΣ (thymos) is of uncertain origin, possibly related to a root meaning 'to rush, to smoke, to boil'. It refers to the 'seat of emotion' or 'life-force' in ancient thought.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G0851

Part of Speech: Verb

Sounds like: ah-feh-LEH-tai

Translations: he takes away, he removes, he cuts off, he takes off, he takes for himself, he removes for himself

Notes: This word is a verb meaning 'to take away,' 'to remove,' or 'to cut off.' It can also imply taking something for oneself, indicating a middle voice usage. It describes the action of separating something from its previous position or owner. For example, one might 'take away' a burden or 'remove' an obstacle.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΙΡΩ, ΑΠΟΛΥΩ, ΕΚΒΑΛΛΩ

Etymology: The word ΑΦΑΙΡΕΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from,' and the verb ΑΙΡΕΩ (AIRHEO), meaning 'to take' or 'to lift.' Thus, it literally means 'to take away from.'

G5590

Part of Speech: Noun

Sounds like: psy-KHOHN

Translations: of souls, of lives, of spirits, of minds, of breaths

Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ

Part of Speech: Adverb, Preposition

Sounds like: ap-EN-an-tee

Translations: opposite, over against, in front of, before, in the presence of

Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.

Inflection: Does not inflect

Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G1567

Part of Speech: Verb

Sounds like: ek-zay-TAY-sah-teh

Translations: seek out, search for, inquire, investigate, require, demand, seek diligently, earnestly seek

Notes: This word means to seek out, search for, or investigate something thoroughly and diligently. It implies an earnest and persistent effort to find or understand something. It can also mean to demand or require something. It is a compound word formed from 'εκ' (ek), meaning 'out from', and 'ζητεω' (zēteō), meaning 'to seek'.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ΕΚΖΗΤΕΩ is a compound verb derived from the preposition 'εκ' (ek), meaning 'out from' or 'from', and the verb 'ζητεω' (zēteō), meaning 'to seek' or 'to search'. The prefix 'εκ' intensifies the meaning of 'ζητεω', indicating a thorough or exhaustive search.

G2920, G2919

Part of Speech: Noun, Verb

Sounds like: KREE-sin

Translations: judgment, a judgment, decision, a decision, condemnation, a condemnation, to judge, to decide, to condemn

Notes: This word can be either the dative plural of the noun 'κρίσις' (krisis), meaning 'judgment' or 'decision', or the aorist active infinitive of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. As a noun, it refers to the act or process of judging, a verdict, or a sentence. As a verb, it describes the action of making a judgment or decision.

Inflection: Noun: Plural, Dative; Verb: Aorist, Active, Infinitive

Synonyms: ΔΙΚΗ, ΚΡΙΜΑ, ΔΙΚΑΖΕΙΝ

G4506

Part of Speech: Verb

Sounds like: RHOO-sas-thai

Translations: to rescue, to deliver, to save, to set free

Notes: This word is an aorist middle infinitive form of the verb 'ῥύομαι' (rhyomai) or 'ῥύω' (rhyo), meaning 'to draw, to drag, to pull'. In the middle voice, it takes on the meaning of 'to draw to oneself', which then evolved to 'to rescue, deliver, or save' someone or something from danger or harm. It is often used in contexts of divine intervention or protection.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΕΛΕΥΘΕΡΟΩ

G0091

Part of Speech: Verb, Participle

Sounds like: ah-dee-koo-MEH-non

Translations: being wronged, being injured, suffering injustice, one who is wronged, one who is injured

Notes: This word is a present passive participle derived from the verb 'ADIKEO', meaning 'to do wrong' or 'to act unjustly'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently experiencing injustice or being wronged. It can refer to a person who is being oppressed or treated unfairly.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine/Feminine, Accusative

Synonyms: ΚΑΤΑΠΟΝΟΥΜΕΝΟΝ, ΠΑΘΟΝΤΑ

G2919

Part of Speech: Verb

Sounds like: kree-NAH-tai

Translations: they are judged, they are being judged, let them be judged, they judge, they decide, they discern, it is judged, it is being judged, let it be judged

Notes: This word is a form of the verb 'κρίνω' (krino), meaning 'to judge, decide, or discern'. Depending on the context and the original diacritics, it can be interpreted in a few ways. It is most commonly understood as a third person plural form, meaning 'they are judged' (passive voice) or 'they judge' (middle voice). It can also be a third person singular passive form, 'it is judged'. The passive voice indicates that the subject is receiving the action of judging, while the middle voice implies the subject is performing the action for themselves or in their own interest. In some contexts, it can also function as an imperative, meaning 'let them be judged'.

Inflection: Third Person Plural, Present Indicative, Passive or Middle Voice; or Third Person Singular, Present Indicative, Passive Voice; or Third Person Plural, Present Imperative, Passive or Middle Voice

Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΔΙΑΚΡΙΝΩ

Etymology: From an ancient root meaning 'to separate, distinguish, or decide'. It is related to the idea of making a clear distinction or judgment.

G3737

Part of Speech: Noun

Sounds like: or-fa-NO

Translations: orphan, an orphan, fatherless, a fatherless child, (to) an orphan, (to) a fatherless child

Notes: This word refers to an orphan or a fatherless child. It is used to describe someone who has lost one or both parents, particularly the father, and is in a vulnerable state. In the provided context, it appears in the dative case, indicating 'to an orphan' or 'for an orphan', suggesting an action directed towards or benefiting an orphan.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΣ, ΑΒΟΗΘΗΤΟΣ

Etymology: The word 'orphanos' is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to be deprived' or 'to be without'. It is related to Latin 'orbus' (bereaved, orphaned).

G1205

Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1248

Part of Speech: Verb

Sounds like: dee-el-ENG-khthoh-men

Translations: let us be convicted, let us be reproved, let us be examined, let us be cross-examined, let us be refuted

Notes: This word is a compound verb formed from the preposition διά (dia, meaning 'through' or 'thoroughly') and the verb ἐλέγχω (elencho, meaning 'to convict, reprove, examine'). It means to be thoroughly examined, convicted, or reproved. It is used to express a call to a mutual examination or a thorough discussion where truth is brought to light, often implying a process of conviction or refutation.

Inflection: First Person Plural, Aorist, Passive, Subjunctive

Synonyms: ΕΛΕΓΧΩ, ΑΝΑΚΡΙΝΩ, ΔΟΚΙΜΑΖΩ

Part of Speech: Verb

Sounds like: OH-sayn

Translations: to push, to shove, to thrust, to drive, to impel

Notes: This word is an infinitive form of a verb meaning 'to push' or 'to shove'. It describes the action of forcefully moving something or someone. It can be used in contexts where physical force is applied to propel an object or person.

Inflection: Aorist Active Infinitive

Synonyms: ΩΘΕΙΝ, ΩΘΗΣΑΙ

Etymology: The word ΩΣΕΙΝ is derived from the root verb ΩΘΕΩ (otheo), meaning 'to push' or 'to thrust'. Its origin can be traced back to Proto-Indo-European roots related to pushing or striking.

G3741

Part of Speech: Adjective

Sounds like: OH-sin

Translations: holy, pious, righteous, devout, a holy one, a pious one

Notes: This word describes something or someone as holy, pious, or righteous, particularly in the sense of fulfilling one's duty towards God or the gods. It implies a reverence and devotion that is morally upright and pure. It is often used to describe individuals who live in accordance with divine will.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: The etymology of ὅσιος (hosios) is uncertain, but it is thought to be related to the concept of what is ritually or morally correct in the eyes of the divine.

G5403

Part of Speech: Adjective

Sounds like: foo-nee-KOO

Translations: purple, crimson, scarlet, red

Notes: This word, ΦΥΝΙΚΟΥ (PHYNIKOU), appears to be a misspelling or variant of ΦΟΙΝΙΚΟΥ (PHOINIKOU), which is the genitive singular form of the adjective ΦΟΙΝΙΞ (PHOINIX). It describes something as being of a deep red or purple color, often translated as 'crimson' or 'scarlet'. It is used to describe the color of dyes, fabrics, or sometimes even blood. In the provided context, it likely refers to the color of sins, implying they are as vivid and deep as crimson.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΠΟΡΦΥΡΟΥΝ, ΚΟΚΚΙΝΟΥ

G3021

Part of Speech: Verb

Sounds like: le-oo-KAH-noh

Translations: to make white, to whiten, to cleanse, to purify

Notes: This verb means to make something white or to whiten it. It can also be used metaphorically to mean to cleanse or purify, often in a spiritual sense. It describes the action of changing something's color to white or making it pure.

Inflection: First person singular, Present, Active, Indicative

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ

Etymology: From the Greek word λευκός (leukos), meaning 'white'. The suffix -ανω indicates a verb of making or causing to be.

G2847

Part of Speech: Adjective

Sounds like: KOK-kee-non

Translations: red, scarlet, a red thing, a scarlet thing

Notes: This word describes something as being red or scarlet in color. It is an adjective and would be used to modify a noun, indicating its color. For example, 'the red cloak' or 'a scarlet thread'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "κόκκινος" (kokkinos) is derived from "κόκκος" (kokkos), meaning 'grain' or 'berry', specifically referring to the kermes insect (Coccus ilicis) from which a red dye was extracted. Thus, it literally means 'berry-red' or 'dyed with kermes'.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G2053

Part of Speech: Noun

Sounds like: EH-ree-on

Translations: wool, a wool

Notes: This word refers to wool, the soft, curly hair of sheep and some other animals, used as a textile fiber. It is typically used to describe the material itself, often in the context of clothing, fabrics, or offerings. For example, one might speak of 'a garment of wool' or 'sheep's wool'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΕΡΙΟΝ' (erion) is of uncertain origin, but it is believed to be an ancient Greek word for wool, possibly related to words for 'hair' or 'fleece'.

G2309

Part of Speech: Verb

Sounds like: the-LEE-tai

Translations: you wish, you want, you desire, you are willing, they wish, they want, they desire, they are willing

Notes: This word is a form of the verb 'θέλω' (thelo), meaning 'to wish', 'to want', or 'to desire'. It can be used to express a personal desire or willingness. In the provided examples, it appears in a conditional clause ('if you wish' or 'if they wish'), indicating a potential action based on someone's will. The form 'ΘΕΛΗΤΑΙ' can be either the second person plural (you all wish) or the third person plural (they wish) in the present subjunctive mood, or potentially a passive form.

Inflection: Present, Subjunctive, Second Person Plural or Third Person Plural, Active Voice; or Present, Indicative, Third Person Singular, Middle/Passive Voice (less likely in this context); or Present, Imperative, Second Person Plural, Middle/Passive Voice (less likely in this context)

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The root verb ΘΕΛΩ (thelo) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to wish' or 'to will'. It is an ancient Greek verb that has been consistently used to express desire or intention.

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SEE-teh

Translations: you will hear, you will listen, you will obey, you will answer

Notes: This word means to hear, listen to, or obey, often implying a favorable or attentive hearing, such as God hearing a prayer or a person listening to advice. It can also mean to answer, especially in the context of prayer. It is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb ἀκούω (akouō, meaning 'to hear').

Inflection: Second Person, Plural, Future, Indicative, Active

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The verb εἰσακούω (eisakouō) is a compound of εἰς (eis), meaning 'into' or 'to', and ἀκούω (akouō), meaning 'to hear'. The root ἀκούω is of uncertain origin, possibly pre-Greek.

G1522

Part of Speech: Verb

Sounds like: eis-ah-koo-SEE-tai

Translations: he will be heard, she will be heard, it will be heard, he will be answered, she will be answered, it will be answered

Notes: This word is a form of the verb 'eisakouō', meaning 'to hear' or 'to answer (prayer)'. In this specific form, it indicates a future passive action, meaning that the subject will be heard or answered. It is often used in the context of God hearing or answering prayers.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouō), meaning 'to hear'. Thus, it literally means 'to hear into' or 'to hear towards', implying a focused or responsive hearing.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G2719

Part of Speech: Verb

Sounds like: kah-teh-DEH-tai

Translations: devours, consumes, eats up, eats down

Notes: This word is a verb meaning 'to devour' or 'to consume completely'. It is often used to describe something being eaten or destroyed entirely, such as fire consuming something, or a person eating food. It implies a thorough and destructive consumption.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΚΑΤΑΦΑΓΩ, ΒΙΒΡΩΣΚΩ, ΔΑΠΑΝΑΩ

Etymology: The word ΚΑΤΕΣΘΙΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'completely', and the verb ΕΣΘΙΩ (ESTHIO), meaning 'to eat'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G4579

Part of Speech: Verb

Sounds like: SEH-yoh

Translations: to shake, to agitate, to move, to stir up, to cause to tremble

Notes: This verb means to shake, to cause to tremble, or to agitate. It can be used literally, as in shaking the earth or a building, or figuratively, referring to causing a disturbance or stirring up people. It implies a forceful or violent movement.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ, ΚΙΝΕΩ

Etymology: The word ΣΕΙΩ (seiō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to throw, to shake'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G2837

Part of Speech: Verb

Sounds like: eh-koy-MEE-thay

Translations: he slept, he fell asleep, he died, he was laid to rest, he lay down

Notes: This word describes the act of sleeping or falling asleep. In a broader sense, especially in the New Testament, it is often used as a euphemism for death, implying a peaceful rest or a temporary state before resurrection. It can also refer to lying down to rest.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΚΑΘΕΥΔΩ, ΑΠΟΘΝΗΣΚΩ

Etymology: The word ΚΟΙΜΑΩ comes from the Proto-Indo-European root *kei- meaning 'to lie down, to settle'. It is related to words signifying rest or lying down.

G694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, money, a silver, a money

Notes: This word is a noun that refers to silver, either as the metal itself or, more commonly, as silver coins or money. It is often used in contexts related to wealth, transactions, or payment. For example, it can refer to the price paid for something or the contents of a treasury.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: This word comes from the Greek word 'ἄργυρος' (argyros), meaning 'silver'. The suffix '-ιον' is a diminutive, but in this context, it often refers to a piece of silver or silver currency.

G0096

Part of Speech: Adjective

Sounds like: ah-DOH-kee-mon

Translations: rejected, disapproved, worthless, reprobate, unapproved, counterfeit

Notes: This word describes something that has been tested and found to be unacceptable or worthless. It can refer to metals that fail to pass a test of purity, or metaphorically to people who are found to be morally unsound or unfit. It is a compound word formed from 'alpha' (meaning 'not' or 'without') and 'δοκιμος' (dokimos), meaning 'approved' or 'tested'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΧΡΕΙΟΣ, ΑΝΑΞΙΟΣ, ΑΚΑΡΠΟΣ

G2585

Part of Speech: Noun

Sounds like: ka-PEE-loy

Translations: retailers, hucksters, peddlers, merchants, tavern-keepers

Notes: This word refers to retailers or merchants, often with the negative connotation of someone who adulterates goods for profit, like watering down wine. It describes a person who sells goods, typically in a small shop or stall, and can imply a lack of integrity in their dealings.

Inflection: Plural, Nominative, Masculine

Synonyms: ΕΜΠΟΡΟΙ, ΠΡΑΤΗΡΕΣ

Etymology: The origin of this word is uncertain, but it is thought to be of Semitic origin, possibly related to words meaning 'to trade' or 'to barter'.

G3436

Part of Speech: Verb

Sounds like: MIS-goo-sin

Translations: they mix, they mingle, they associate, they have intercourse

Notes: This verb describes the act of mixing or mingling things together. It can also refer to the act of associating with others, or, in some contexts, to sexual intercourse. It is used to indicate a combination or coming together of distinct elements or individuals.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΜΙΓΝΥΜΙ, ΣΥΜΜΙΓΝΥΜΙ, ΚΕΡΑΝΝΥΜΙ

Etymology: From Proto-Indo-European *meyḱ- (to mix). It is related to other words meaning 'to mix' or 'to mingle' in various Indo-European languages.

G2813

Part of Speech: Verb

Sounds like: KLEP-toh

Translations: steal, to steal, pilfer, defraud

Notes: This word means 'to steal' or 'to pilfer'. It describes the act of taking something that does not belong to one, often secretly or by stealth. It can be used in various contexts where property is unlawfully taken, whether it be goods, money, or even reputation. It implies an act of dishonesty and illicit acquisition.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΡΠΑΖΩ, ΛΗΣΤΕΥΩ

Etymology: This word comes from the Proto-Indo-European root *klep-, meaning 'to steal'. It is related to words in other Indo-European languages that also refer to the act of stealing or hiding.

G0025

Part of Speech: Verb, Participle

Sounds like: ah-gah-PON-tes

Translations: loving, those who love, loving ones

Notes: This word is a present active participle derived from the verb 'agapao', meaning 'to love'. It describes an ongoing action of loving. It can function adjectivally, modifying a noun (e.g., 'the loving people'), or substantively, acting as a noun itself (e.g., 'those who are loving'). It conveys a deep, unconditional, and often sacrificial love, distinct from other forms of love like 'philia' (friendship) or 'eros' (romantic/passionate love).

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ

G1377

Part of Speech: Participle

Sounds like: dee-OH-kon-tes

Translations: pursuing, persecuting, chasing, following, those who pursue, those who persecute

Notes: This word is a participle derived from the verb 'to pursue' or 'to persecute'. It describes an action of actively following after someone or something, either in a literal chase or in a hostile sense of persecution. It can also mean to earnestly seek or strive for something. As a participle, it functions like an adjective, modifying a noun, but also carries the action of a verb.

Inflection: Present, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ

G0473

Part of Speech: Preposition, Adverb

Sounds like: AN-tah

Translations: opposite, against, before, in front of, in the presence of, in return for, in exchange for, instead of, for

Notes: This word is a preposition that can also function as an adverb. As a preposition, it typically takes the genitive case and means 'opposite' or 'in front of'. It can also mean 'in return for' or 'instead of', indicating an exchange or substitution. When used as an adverb, it means 'opposite' or 'face to face'.

Inflection: Does not inflect (as a preposition/adverb)

Synonyms: ΑΝΤΙ, ΚΑΤΑ

Etymology: The word 'ΑΝΤΑ' comes from a Proto-Indo-European root meaning 'front' or 'face'. It is related to other words indicating opposition or presence.

G3737

Part of Speech: Adjective, Noun

Sounds like: or-pha-NOYS

Translations: to orphans, to fatherless children, to bereft ones, to desolate ones

Notes: This word describes someone who is an orphan, fatherless, or generally bereft and desolate. It can function as both an adjective, modifying a noun, or as a substantive noun itself, referring to 'orphans' or 'bereft ones'. In this specific form, it indicates the dative case, meaning 'to' or 'for' orphans or those in a state of desolation.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΙΣ, ΕΡΗΜΟΙΣ

G2919

Part of Speech: Verb

Sounds like: KREE-non-tes

Translations: judging, discerning, deciding, condemning, separating, distinguishing

Notes: This word is a present active participle, meaning 'those who are judging' or 'while judging'. It describes an ongoing action of making a judgment, decision, or distinction. It can refer to the act of discerning, evaluating, or even condemning, depending on the context. It is often used to describe the role of judges or those in authority who make decisions.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ, ΔΙΑΚΡΙΝΩ

G4337

Part of Speech: Participle

Sounds like: pros-E-khon-tes

Translations: paying attention, giving heed, attending, being attentive, those who pay attention

Notes: This word is a present active participle derived from the verb 'προσέχω' (prosechō), meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'paying attention' or 'those who are paying attention.' It implies a focused and deliberate act of heeding or attending to something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G1203

Part of Speech: Noun

Sounds like: des-PO-tays

Translations: master, lord, owner, a master, a lord

Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OTH

Translations: Sabaoth, of hosts

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord Sabaoth' or 'Lord of Hosts' to refer to God as the commander of heavenly armies or the universe. The apostrophe at the end is a keraia, indicating it is a number (701) or an elision, but in this context, it is most likely a transliteration of the Hebrew word.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war'. It refers to the armies of Israel or the heavenly hosts.

G2480

Part of Speech: Participle

Sounds like: iss-KHYOO-on-tes

Translations: being strong, having power, being able, prevailing, being mighty, those who are strong, those who have power, those who are able, those who prevail, those who are mighty

Notes: This word is a present active participle derived from the verb 'ischyo' (to be strong, to have power). It describes someone or something that is currently in a state of strength, power, or ability. It can be used to refer to individuals or groups who are strong, capable, or prevailing in a particular situation. For example, it might describe those who are able to accomplish something, or those who are mighty in battle.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΥΝΑΤΟΙ, ΚΡΑΤΟΥΝΤΕΣ, ΕΞΟΥΣΙΑΖΟΝΤΕΣ

G3973

Part of Speech: Verb

Sounds like: pow-SEH-tai

Translations: he will cease, she will cease, it will cease, he will stop, she will stop, it will stop, he will rest, she will rest, it will rest

Notes: This word is an inflected form of the verb 'παύω' (paúō), meaning 'to cease', 'to stop', or 'to rest'. It indicates a future action, specifically that someone or something will come to a halt or find rest. It is often used to describe an end to an activity, a state, or a period of time.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G5227

Part of Speech: Adjective

Sounds like: hoo-pen-AN-tee-oys

Translations: to opponents, to adversaries, to hostile ones, to those who are opposite

Notes: This word describes someone or something that is opposite, hostile, or adversarial. It is often used substantively, meaning 'the opponents' or 'the adversaries.' In this dative plural form, it indicates the recipients of an action, such as 'to the opponents' or 'to the adversaries.'

Inflection: Dative, Plural, Masculine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΙ, ΕΧΘΡΟΙ

Etymology: The word ΥΠΕΝΑΝΤΙΟΣ (hypenantios) is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'against,' and ΕΝΑΝΤΙΟΣ (enantios), meaning 'opposite' or 'contrary.' Thus, it literally means 'under or against what is opposite.'

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4448

Part of Speech: Verb

Sounds like: poo-ROH-soh

Translations: I will burn, I will be burned, I will purify by fire, I will refine, I will be refined, I will be inflamed

Notes: This word describes the action of heating something with fire, often to purify or refine it, like metals. It can also mean to be inflamed or to cause something to glow with heat. In a figurative sense, it can refer to being tested or purified through trials, or to being consumed by strong emotions like anger or passion.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΚΑΤΑΚΑΙΩ, ΦΛΟΓΙΖΩ, ΔΟΚΙΜΑΖΩ

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RON

Translations: clean, pure, innocent, a clean thing, a pure thing

Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

Part of Speech: Verb

Sounds like: ah-pee-THOO-ntahs

Translations: disobeying, being disobedient, refusing to believe, being unpersuaded

Notes: This word is a present active participle, indicating an ongoing action of disobedience or refusal to believe. It describes someone who is actively in a state of not being persuaded or not obeying.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΑΠΕΙΘΗΣ, ΑΠΕΙΘΕΙΑ

Etymology: The word ΑΠΕΙΘΕΩ is a compound of the prefix Α- (A-), meaning 'not' or 'un-', and the verb ΠΕΙΘΩ (PEITHO), meaning 'to persuade' or 'to obey'. Thus, it literally means 'not to be persuaded' or 'not to obey'.

G2476

Part of Speech: Verb

Sounds like: ep-is-TEE-soh

Translations: I will stand, I will set, I will cause to stand, I will stop, I will place, I will bring to a halt

Notes: This is a future active indicative verb, meaning 'I will stand' or 'I will cause to stand'. It can refer to setting something up, stopping something, or placing oneself in a position. The prefix 'epi-' often adds a sense of 'upon' or 'over', so it can imply standing upon or over something, or setting something upon something else.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΣΤΗΣΩ, ΤΙΘΗΜΙ, ΙΔΡΥΩ

Etymology: The word derives from the Greek verb ἵστημι (histēmi), meaning 'to stand' or 'to make stand', combined with the preposition ἐπί (epi), meaning 'upon' or 'over'.

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0746

Part of Speech: Noun

Sounds like: ar-KHAYS

Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G3388

Part of Speech: Noun

Sounds like: mee-tro-PO-lees

Translations: metropolis, a metropolis, mother city, capital city

Notes: This word refers to a 'mother city' or a 'capital city'. It is a compound word formed from 'μήτηρ' (mother) and 'πόλις' (city). In ancient times, it often referred to the founding city of a colony, or the chief city of a region or province. It can be used in sentences to describe a major urban center or the administrative heart of an area.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΛΙΣ, ΚΕΦΑΛΗ

Etymology: From Ancient Greek 'μήτηρ' (mḗtēr, "mother") and 'πόλις' (pólis, "city"). It literally means "mother city" and was used to denote the chief city of a region or the founding city of a colony.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G1619

Part of Speech: Noun

Sounds like: ekh-ma-loh-SEE-ah

Translations: captivity, a captivity, exile, a prisoner

Notes: This word refers to the state of being held captive or in exile, often as a result of war or conquest. It describes the condition of being a prisoner or being deported from one's homeland. The final apostrophe (keraia) indicates that this word is being used as a numeral, representing the number 601. However, it is much more likely that the apostrophe is a coronis, indicating an elision, but in this specific word, it's most likely a typo or a variant spelling of the noun 'ΕΧΜΑΛΩΣΙΑ' (captivity).

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΙΧΜΑΛΩΣΙΑ

Etymology: From the verb αἰχμαλωτίζω (aichmalōtizō, "to take captive"), which is derived from αἰχμάλωτος (aichmalōtos, "captive"), a compound of αἰχμή (aichmē, "spear") and ἁλίσκομαι (haliskomai, "to be captured").

G0000

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, a captivity, imprisonment, a prisoner

Notes: This word refers to the state of being held captive or imprisoned, often as a result of war. It can also refer to a group of people who are prisoners. The final apostrophe (keraia) indicates that this word is being used as a numeral, representing the number 1.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΣΜΟΣ, ΦΥΛΑΚΗ

Etymology: This word is a compound of two Greek words: αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλίσκομαι (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear'.

G0652

Part of Speech: Noun

Sounds like: ap-os-tro-FEE

Translations: aversion, turning away, turning back, turning aside, rejection

Notes: This noun refers to the act of turning away from something or someone, often implying a sense of aversion, rejection, or a deliberate turning aside. It can describe a physical movement or a metaphorical withdrawal or repudiation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΚΟΠΗ, ΑΠΟΡΡΙΨΙΣ

Etymology: Derived from the verb ΑΠΟΣΤΡΕΦΩ (APOSTREPHO), meaning 'to turn away' or 'to turn back', which is itself formed from the prefix ΑΠΟ (APO, 'from, away from') and ΣΤΡΕΦΩ (STREPHO, 'to turn').

G1654

Part of Speech: Noun

Sounds like: eh-leh-eh-mo-SOO-nes

Translations: (of) alms, (of) mercy, (of) compassion, (of) pity

Notes: This word refers to the act of showing compassion, pity, or mercy, often specifically in the form of charitable giving or alms. It describes the quality of being merciful or the practical expression of that mercy through acts of charity. In ancient contexts, it frequently denotes financial or material aid given to the poor or needy.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ

Etymology: Derived from the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity'. The suffix -μοσύνη (-mosyne) is used to form abstract nouns, indicating a state or quality.

G4937

Part of Speech: Verb

Sounds like: soon-tree-BEE-son-tie

Translations: they will be broken, they will be crushed, they will be shattered, they will be bruised

Notes: This word is a compound verb, formed from the preposition ΣΥΝ (together with) and the verb ΤΡΙΒΩ (to rub, to wear out, to break). It means to break completely, to crush, to shatter, or to bruise. It is often used to describe the destruction of objects or the defeat of people, implying a thorough and forceful breaking.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΘΡΑΥΣΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-theh-SOHN-tai

Translations: they will be completed, they will be finished, they will be accomplished, they will be brought to an end

Notes: This word is a verb meaning 'to be completed,' 'to be finished,' or 'to be brought to an end.' It is used to describe an action that will be fully carried out or brought to its conclusion in the future. It implies a process reaching its final state or a task being fully accomplished.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΤΕΛΕΣΘΗΣΟΝΤΑΙ, ΠΛΗΡΩΘΗΣΟΝΤΑΙ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΤΕΛΕΩ (teleō), meaning 'to complete' or 'to finish.' Thus, it signifies completing something thoroughly or bringing it to a full conclusion.

G1497

Part of Speech: Noun

Sounds like: eye-DOH-loys

Translations: (to) idols, (to) images, (to) phantoms

Notes: This word refers to an idol, an image, or a phantom. In a religious context, it denotes a false god or a representation of a deity that is worshipped. It can also refer to a mental image or a mere semblance of something, lacking substance or reality. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' idols/images.

Inflection: Plural, Dative, Neuter

Synonyms: ΑΓΑΛΜΑ, ΕΙΚΩΝ

Etymology: The word ΕΙΔΩΛΟΝ (eidōlon) is derived from the Greek word ΕΙΔΟΣ (eidos), meaning 'form' or 'shape', which itself comes from the verb ΕΙΔΩ (eidō), meaning 'to see' or 'to know'. Thus, an idol is something seen or a visible form.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1014

Part of Speech: Verb

Sounds like: ee-BOO-lon-toh

Translations: they wished, they wanted, they intended, they desired

Notes: This is the third person plural imperfect indicative middle/passive form of the verb 'boulomai'. It describes an ongoing or repeated action in the past, indicating that 'they' were wishing, wanting, or intending something. It often implies a deliberate or considered desire, as opposed to a sudden impulse.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle or Passive

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: From Proto-Indo-European *gwelh₁- 'to throw, reach', which developed into the sense of 'to choose, to wish'.

G0153

Part of Speech: Verb

Sounds like: es-khoo-ntheh-SON-tai

Translations: they will be ashamed, they will be put to shame, they will be disgraced

Notes: This is a verb indicating a future state of shame or disgrace. It describes an action that will be done to the subjects, causing them to feel or experience shame. It is often used in contexts where individuals face public humiliation or moral condemnation.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: From Aἰσχρός (aiskhros, “shameful, ugly”), from αἶσχος (aiskhos, “shame, disgrace”). The verb means to make shameful or to be ashamed.

G1937

Part of Speech: Verb

Sounds like: eh-peh-thy-MEE-sahn

Translations: they desired, they longed, they coveted, they lusted after

Notes: This word describes a strong desire or longing for something. It can be used in a positive sense, such as longing for something good, or in a negative sense, such as coveting or lusting after something forbidden. It is a compound word formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'for', and ΘΥΜΟΣ (THYMOS), meaning 'passion' or 'desire'.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ

G5057

Part of Speech: Noun

Sounds like: teh-REH-bee-thos

Translations: terebinth, terebinth tree, a terebinth, an oak, an oak tree

Notes: This is a noun referring to the terebinth tree, also commonly translated as an oak or oak tree in various contexts. It is a large, long-lived tree native to the Mediterranean region, known for its resin and often associated with significant places or events in ancient texts.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΡΥΣ

Etymology: From an unknown root, possibly pre-Greek. It refers to the Pistacia terebinthus tree, which is native to the Mediterranean region.

G0577

Part of Speech: Participle

Sounds like: ah-po-vev-BLEH-koo-ee-ah

Translations: having cast off, having thrown away, having rejected, having lost

Notes: This word is a perfect active participle, meaning it describes an action completed in the past by the subject, with the result continuing into the present. It comes from the verb 'apoballo', which means to cast off, throw away, reject, or lose. The participle form 'apobeblēkyia' specifically refers to a feminine singular subject who has completed this action.

Inflection: Singular, Nominative, Feminine, Perfect Active Participle

Synonyms: ΑΠΟΡΡΙΠΤΩ, ΕΚΒΑΛΛΩ

G3857

Part of Speech: Noun

Sounds like: pah-rah-DEE-sos

Translations: paradise, a paradise, garden, a garden, park, a park

Notes: This word refers to a garden, park, or pleasure ground, often specifically an enclosed one. It is used to describe the Garden of Eden in the Septuagint and is also used in the New Testament to refer to the abode of the righteous after death, a spiritual paradise. It implies a place of beauty, delight, and abundance.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΠΟΣ

Etymology: The word is of Persian origin, borrowed into Greek (παράδεισος) and then into other languages. It originally referred to an enclosed park or hunting ground, particularly those of Persian kings and nobles.

G2192

Part of Speech: Participle

Sounds like: EH-khon

Translations: having, holding, possessing, being, one who has, he who has

Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G2563

Part of Speech: Noun

Sounds like: ka-LA-may

Translations: reed, stalk, straw, stubble

Notes: This word refers to a reed, stalk, or straw, often the dry remains of plants after harvest, such as stubble. It can be used to describe any hollow stem of a plant, like a cane or a stalk of grain. In a sentence, it might be used to describe something fragile, easily burned, or of little value, similar to how one might refer to 'straw' or 'stubble' in English.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΑΜΟΣ, ΧΟΡΤΟΣ

Etymology: The word ΚΑΛΑΜΗ is derived from the Greek word ΚΑΛΑΜΟΣ (kalamos), which also means 'reed' or 'cane'. It refers to the stalk or stem of a plant.

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2618

Part of Speech: Verb

Sounds like: kah-tah-kow-theh-SOHN-tie

Translations: they will be burned up, they will be consumed by fire, they will be utterly destroyed by fire

Notes: This word is a compound verb meaning 'to burn down completely' or 'to consume by fire'. It is used to describe an action where something is entirely destroyed by burning. In the provided context, it refers to people being consumed by fire, often implying divine judgment or destruction.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ

Etymology: The word ΚΑΤΑΚΑΙΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'completely', and the verb ΚΑΙΩ (kaiō), meaning 'to burn'.

G0143

Part of Speech: Verb

Sounds like: ais-THEH-teh

Translations: you perceive, you understand, you notice, you hear, you feel, you learn, you know

Notes: This word is likely an inflection of the verb 'αἰσθάνομαι' (aisthanomai), meaning 'to perceive' or 'to understand'. It is used to describe the act of gaining knowledge or awareness through the senses or intellect. The form 'ΑΙΣΤΕ' most commonly appears as the second person plural aorist imperative, meaning 'perceive!' or 'understand!'.

Inflection: Second Person, Plural, Aorist, Imperative

Synonyms: ΓΙΝΩΣΚΕΤΕ, ΜΑΝΘΑΝΕΤΕ, ΣΥΝΙΕΤΕ

G4570