Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 89
Dialogue with Trypho the Jew, Chapter 89
Interlinear version from Justin Martyr (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5172
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Part of Speech: Proper Noun
Sounds like: TROO-fone
Translations: Tryphon
Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.
Inflection: Singular, Nominative, Masculine
Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.
G2095
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Part of Speech: Adverb, Prefix
Sounds like: OO
Translations: well, good, rightly, happily, successfully
Notes: This word functions as an adverb meaning 'well' or 'good'. It is also commonly used as a prefix in compound words, indicating something good, proper, or easy. For example, in 'εὐλογέω' (eulogeo), it means 'to speak well of' or 'bless'.
Inflection: Does not inflect
Synonyms: ΚΑΛΩΣ, ΟΡΘΩΣ
Etymology: From Proto-Indo-European *h₁su- meaning 'good'. It is related to Sanskrit 'su-' and Avestan 'hu-'.
G1510
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Part of Speech: Verb
Sounds like: IS-thee
Translations: be, be thou
Notes: This word is the second person singular present active imperative form of the verb 'to be'. It functions as a command or instruction, meaning 'be' or 'be thou'. It is used to tell someone to exist in a certain state or to become something.
Inflection: Second person, Singular, Present, Active, Imperative
G5346
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Part of Speech: Verb
Sounds like: EH-fay
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This word is the third person singular aorist indicative active form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said or spoke in the past, often translated as 'he said' or 'she said'. It can be used in various contexts to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΙΠΕΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1085
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Part of Speech: Noun
Sounds like: GEH-nos
Translations: race, kind, family, nation, offspring, stock, a race, a kind
Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1551
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Part of Speech: Verb
Sounds like: ek-DEKH-eh-tai
Translations: expects, waits for, looks for, awaits
Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to take'. Together, it means to expect, wait for, or look for something or someone. It is used to describe the act of anticipating an event or person.
Inflection: Third person singular, Present, Indicative, Middle Voice
Synonyms: ΠΡΟΣΔΕΧΟΜΑΙ, ΑΠΕΚΔΕΧΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1124
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Part of Speech: Noun
Sounds like: grah-FAH-ee
Translations: writings, scriptures, records, documents
Notes: This word refers to written documents or records. In a religious context, especially within the New Testament, it often specifically refers to the sacred writings or scriptures. It can be used to denote any form of written material, from legal documents to literary works.
Inflection: Plural, Nominative, Vocative or Dative, Feminine
Synonyms: ΒΙΒΛΙΑ, ΣΥΓΓΡΑΜΜΑΤΑ
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Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G5346
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Part of Speech: Verb
Sounds like: EH-fays
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This word is a third-person singular aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically that 'he', 'she', or 'it' said or spoke something. It is commonly used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΕΙΠΕΝ, ΛΑΛΕΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2046
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Part of Speech: Verb
Sounds like: ee-RAYN-tai
Translations: they have been said, they have been spoken, they have been told
Notes: This is the third person plural perfect indicative passive form of the verb 'to say' or 'to speak'. It indicates an action that was completed in the past and whose results continue into the present. It is used to state that something has been said or spoken by someone, often implying that the statement is now a settled fact or a matter of record.
Inflection: Third Person, Plural, Perfect, Indicative, Passive
Synonyms: ΛΕΛΑΛΗΝΤΑΙ, ΕΙΡΗΚΑΜΕΝ
G3672
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Part of Speech: Adverb
Sounds like: oh-moh-loh-GOO-men
Translations: confessedly, undeniably, without controversy, by common consent
Notes: This word is an adverb derived from the verb 'homologeo' (to confess, agree). It means 'confessedly' or 'undeniably', indicating something that is universally acknowledged or agreed upon. It is used to emphasize that a statement or fact is beyond dispute.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΟΝΤΩΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1436
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Part of Speech: Verb
Sounds like: deh-dy-SOH-pee-keh
Translations: he has put to shame, he has caused to blush, he has disgraced, he has made ashamed
Notes: This word is the third person singular, perfect active indicative form of the verb δυσσωπέω (dyssopeō). It means to put someone to shame, to cause them to blush, or to disgrace them. The perfect tense indicates a completed action with ongoing results, so it describes an action that has already happened and whose effects are still present.
Inflection: Singular, Third Person, Perfect, Active, Indicative
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
Etymology: From δυσ- (dys-, 'bad, difficult') and σωπέω (sōpeō, 'to be silent, to be ashamed'). The combination suggests a state of being unpleasantly or painfully ashamed.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3494
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Part of Speech: Proper Noun
Sounds like: NAH-oo-ay
Translations: Nun
Notes: This is a proper noun referring to Nun, the father of Joshua. It is used to identify Joshua as "Joshua son of Nun" in biblical texts.
Inflection: Singular, Genitive, Masculine
Etymology: The word is of Hebrew origin, from the Hebrew name נוּן (Nun), meaning 'fish' or 'perpetuity'.
G5207
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Part of Speech: Noun
Sounds like: ee-OH
Translations: (to) son, (to) a son
Notes: This word is a noun meaning 'son'. It is used in the dative case, indicating the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. For example, it might be used in a sentence like 'He gave a gift to the son'.
Inflection: Singular, Dative, Masculine
G1941
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Part of Speech: Verb
Sounds like: eh-pee-KLEH-then
Translations: was called, was named, was surnamed, was invoked, was appealed to
Notes: This is a verb in the aorist passive indicative form. It means 'to be called', 'to be named', 'to be surnamed', 'to be invoked', or 'to be appealed to'. It describes an action that happened in the past, where the subject was the recipient of the calling or naming. For example, 'he was called' or 'it was named'.
Inflection: Aorist, Passive, Indicative, Singular, Neuter
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
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Part of Speech: Adverb
Sounds like: en-doh-tee-KOS
Translations: concessively, yieldingly, with concession
Notes: This word is an adverb derived from the adjective 'endotikos', meaning 'yielding' or 'concessive'. It describes an action performed in a yielding or conceding manner, indicating a willingness to give way or make a concession. It would be used to modify a verb, showing how an action is carried out.
Inflection: Does not inflect
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G5346
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Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0820
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Part of Speech: Adverb
Sounds like: ah-TEE-mos
Translations: dishonorably, shamefully, ignominiously, disgracefully
Notes: This word is an adverb meaning 'dishonorably' or 'shamefully'. It describes an action that is performed in a manner lacking honor, respect, or dignity. It indicates that something is done in a way that brings disgrace or contempt.
Inflection: Does not inflect
Synonyms: ἈΣΧΗΜΟΝΩΣ, ἈΠΡΕΠΩΣ
Etymology: The word ἈΤΙΜΩΣ is derived from the adjective ἈΤΙΜΟΣ (atimōs), meaning 'dishonored' or 'without honor'. It is formed by adding the adverbial suffix -ως to the adjective.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4717
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Part of Speech: Verb
Sounds like: stah-vroh-THEE-nai
Translations: to be crucified, to be impaled
Notes: This word is the aorist passive infinitive form of the verb 'to crucify'. It describes the action of being put to death on a cross or stake. It is often used in the context of Jesus' crucifixion.
Inflection: Aorist, Passive, Infinitive
G0639
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Part of Speech: Participle
Sounds like: ah-po-ROO-men
Translations: being at a loss, being perplexed, being in doubt, being without resources, being in despair
Notes: This word describes someone who is in a state of perplexity, doubt, or despair, often due to a lack of resources or a difficult situation. It can also mean to be at a loss for what to do or say. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'πόρος' (poros), meaning 'passage' or 'resource'.
Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine or Feminine
Synonyms: ΑΠΟΡΟΥΝΤΕΣ, ΑΜΗΧΑΝΟΥΝΤΕΣ, ΔΙΣΤΑΖΟΝΤΕΣ
G1944
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Part of Speech: Adjective
Sounds like: eh-pee-kah-tah-RAH-tos
Translations: cursed, accursed, execrable
Notes: This word describes someone or something that is under a curse, or is an object of execration. It implies being condemned or devoted to destruction, often by divine judgment. It is used to emphasize a state of being utterly detestable or condemned.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ
Etymology: Derived from the verb ἐπικαταράομαι (epikataráomai), meaning 'to curse upon' or 'to imprecate'. It is a compound word formed from ἐπί (epi, 'upon, over') and καταράομαι (kataráomai, 'to curse'), which itself comes from κατά (kata, 'down') and ἀράομαι (aráomai, 'to pray, to curse').
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4717
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Part of Speech: Participle, Verb
Sounds like: stahv-roo-MEH-nos
Translations: crucified, being crucified, one who is crucified, a crucified one
Notes: This word is a present passive participle of the verb 'σταυρόω' (stauroō), meaning 'to crucify'. It describes someone who is currently being crucified or has been crucified. It can function as an adjective, modifying a noun, or as a substantive, referring to 'the one being crucified' or 'a crucified person'.
Inflection: Present, Passive, Participle, Masculine, Nominative, Singular
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G3004
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Part of Speech: Verb
Sounds like: LEH-geh-tai
Translations: it is said, it is spoken, it is told, he is said, she is said, it is called
Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.
Inflection: Third Person, Singular, Present, Indicative, Passive
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G0001
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Part of Speech: Noun
Sounds like: ak-MEN
Translations: peak, point, prime, moment, crisis, a peak, a point, a prime, a moment, a crisis
Notes: This word refers to the highest point, the culmination, or the critical moment of something. It can describe the peak of a physical object, the prime of life, or a decisive turning point in an event. It is used to denote the very height or sharpest edge of something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΡΥΦΗ, ΑΙΧΜΗ, ΚΑΙΡΟΣ
Etymology: The word 'ΑΚΜΗ' comes from the Proto-Indo-European root meaning 'sharp' or 'stone'. It refers to the sharpest point or edge of something.
G1457
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Part of Speech: Adverb
Sounds like: doos-PAYS-tohs
Translations: with difficulty, with difficulty persuaded, with difficulty convinced, with difficulty believing
Notes: This adverb describes an action performed with difficulty, particularly in the context of being persuaded, convinced, or believing. It indicates a state of being hard to convince or a manner of acting with reluctance to believe. It is used to modify verbs, indicating how an action is performed.
Inflection: Does not inflect
Synonyms: ΔΥΣΚΟΛΩΣ, ΜΟΛΙΣ
Etymology: The word is derived from the adjective δυσπείστης (dyspeistēs), meaning 'hard to persuade', which is a compound of δυσ- (dys-), a prefix indicating difficulty or badness, and πείθω (peithō), meaning 'to persuade' or 'to obey'.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh
Translations: have, hold, possess, keep, be able, be in a state of
Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."
Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ
Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.
G3805
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Part of Speech: Adjective
Sounds like: pa-thee-TON
Translations: subject to suffering, capable of suffering, passible, a passible thing
Notes: This word describes something that is capable of experiencing or undergoing something, particularly suffering, emotion, or sensation. It is often used in theological contexts to describe the nature of Christ, indicating that he was able to suffer. It can be used to describe any entity that is not immune to external influences or experiences.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΜΠΑΘΗΣ, ΕΠΙΔΕΚΤΙΚΟΣ
Etymology: From the verb ΠΑΣΧΩ (paschō), meaning 'to suffer' or 'to experience', and the suffix -τος, which forms verbal adjectives indicating capability or possibility. Thus, it means 'capable of suffering' or 'that which can be experienced'.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G2784
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Part of Speech: Verb
Sounds like: kay-ROOS-soo-see
Translations: they preach, they proclaim, they announce, they herald
Notes: This word means to preach, proclaim, or announce publicly. It describes the act of making a formal or authoritative declaration, often of a message or news. It is used to indicate that a group of people are performing this action.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-RON
Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing
Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2672
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Part of Speech: Participle
Sounds like: keh-kah-tee-RAH-meh-noo
Translations: cursed, accursed, a cursed one
Notes: This word is a perfect passive participle, meaning 'having been cursed' or 'accursed'. It describes someone or something that has been subjected to a curse. In a sentence, it functions like an adjective, modifying a noun, or can be used substantively (as a noun) to refer to 'the one who is cursed'.
Inflection: Singular, Genitive, Masculine or Neuter, Perfect Passive Participle
Synonyms: ΕΠΙΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ
G3804
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Part of Speech: Noun
Sounds like: pa-THOOS
Translations: (of) suffering, (of) passion, (of) feeling, (of) emotion, (of) experience, (of) calamity
Notes: This word refers to a state of suffering, an intense emotion, or a strong feeling. It can also denote an experience or a calamity. It is often used in contexts describing physical or emotional pain, or strong desires and affections. In a sentence, it would typically follow a preposition or another noun that indicates possession or relation, such as 'the intensity of suffering' or 'the nature of passion'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΛΓΟΣ, ΚΑΚΟΠΑΘΕΙΑ, ΠΟΝΟΣ
G1014
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Part of Speech: Verb
Sounds like: voo-LOH-meh-thah
Translations: we wish, we want, we desire, we intend
Notes: This is a verb meaning 'to wish', 'to want', 'to desire', or 'to intend'. It expresses a deliberate and considered desire or purpose, often implying a choice or decision. It is frequently used with an infinitive to indicate what is wished or intended.
Inflection: First Person, Plural, Present, Indicative, Middle Voice
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
G3129
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Part of Speech: Verb
Sounds like: ma-THEIN
Translations: to learn, to understand, to be taught, to find out
Notes: This word is the aorist active infinitive form of the verb 'μανθάνω'. It means 'to learn' or 'to understand' something. It is often used to express the purpose or result of an action, indicating that someone is acquiring knowledge or information. For example, one might 'go to learn' or 'send someone to find out'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *mn̥-dʰh₁- (to put one's mind to), related to English 'mind'.
G2192
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Part of Speech: Verb
Sounds like: EH-kheis
Translations: you have, you hold, you possess, you are able, you are
Notes: This word is a form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be' or 'to be able to'. It is commonly used to indicate possession, state, or capacity. For example, it can mean 'you have something' or 'you are in a certain state'.
Inflection: Present, Active, Indicative, Second Person, Singular
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΕΧΩ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G0584
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Part of Speech: Verb
Sounds like: ah-po-DEIK-sai
Translations: to show, to demonstrate, to prove, to declare, to appoint, to exhibit
Notes: This word means to show, demonstrate, or prove something, often with evidence or clear reasoning. It can also mean to declare or appoint someone to a position, or to exhibit something publicly. It implies making something clear and evident.
Inflection: Aorist, Active, Infinitive
Synonyms: DEIKNUMI, DELOO, PHANEROO
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3195
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Part of Speech: Verb
Sounds like: eh-MEL-leh
Translations: was about to, was going to, intended to, was destined to
Notes: This verb indicates an action that was impending or about to happen in the past. It expresses a future intention or a destined event from a past perspective. It is often followed by an infinitive verb.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
G3958
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Part of Speech: Verb
Sounds like: PAS-khein
Translations: to suffer, to experience, to undergo, to endure
Notes: This word is a verb meaning 'to suffer,' 'to experience,' or 'to undergo.' It is often used to describe enduring hardships, pain, or trials. It can also refer to experiencing something, whether good or bad, or simply being affected by an external force. In the provided context, it refers to the act of suffering or undergoing something.
Inflection: Present, Active, Infinitive
Synonyms: ΠΑΘΩ, ΥΠΟΜΕΝΩ, ΑΝΕΧΟΜΑΙ
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G4280
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Part of Speech: Verb
Sounds like: pro-EI-pon
Translations: said before, told beforehand, foretold, declared beforehand
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb ἐρῶ (erō), meaning 'to say' or 'to speak'. It means to say something in advance, to declare it beforehand, or to foretell it. It is often used to refer to something that has already been mentioned or stated earlier in a text or conversation.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem of the verb ἐρῶ (erō), meaning 'to say' or 'to speak'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ohn
Translations: (of) lawlessness, (of) iniquity, (of) wickedness
Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of law, especially divine law. It signifies lawlessness, iniquity, or wickedness. It is often used to describe actions or a lifestyle that goes against moral or divine principles.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G0071
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Part of Speech: Verb
Sounds like: akh-THEH-seh-tai
Translations: will be led, will be brought, will be carried
Notes: This word is a future passive form of the verb 'agō', meaning 'to lead' or 'to bring'. It indicates that the subject of the verb will be led, brought, or carried by someone or something else in the future. It is often used in contexts of being taken away, such as into captivity or to a specific place.
Inflection: Third Person, Singular, Future, Indicative, Passive
Synonyms: ΦΕΡΩ, ΑΠΑΓΩ, ΕΙΣΑΓΩ
Etymology: From Proto-Indo-European *h₂eǵ- meaning 'to drive, pull, move'. It is related to Latin 'agere' (to drive, do) and English 'agent'.
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G0820
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Part of Speech: Verb
Sounds like: ah-tee-mo-THEH-seh-tai
Translations: will be dishonored, will be disgraced, will be insulted, will be shamed
Notes: This word is a verb meaning 'to be dishonored' or 'to be disgraced'. It describes a future state where someone or something will suffer a loss of honor, respect, or reputation. It is often used in contexts where a person is treated with contempt or subjected to public shame.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ἈΤΙΜΑΖΩ, ἈΤΙΜΕΩ
G3146
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Part of Speech: Verb
Sounds like: mas-tikh-THEH-seh-tai
Translations: he will be scourged, he will be flogged, he will be whipped
Notes: This word describes the action of being scourged, flogged, or whipped. It is a passive form, indicating that the subject will receive the action rather than performing it. It is typically used in contexts referring to severe physical punishment.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΔΕΡΩ, ΠΛΗΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0459
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Part of Speech: Adjective, Noun
Sounds like: ah-NO-moys
Translations: lawless, unrighteous, wicked, (to) lawless ones, (to) unrighteous ones, (to) wicked ones
Notes: This word describes someone or something that is without law, disobedient to law, or unrighteous. It can function as an adjective, modifying a noun (e.g., "lawless men"), or as a substantive noun, referring to "lawless ones" or "wicked people." It implies a state of being outside the bounds of what is considered lawful or morally right.
Inflection: Dative, Plural, All genders
Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: The word ἈΝΟΜΟΣ is a compound word formed from the privative prefix ἀ- (a-), meaning "without" or "not," and νόμος (nomos), meaning "law." Thus, it literally means "without law."
G3049
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Part of Speech: Verb
Sounds like: loh-giss-THEH-seh-tai
Translations: will be reckoned, will be accounted, will be considered, will be imputed
Notes: This word means to be reckoned, accounted, or considered. It is used to describe something that will be thought of or judged in a particular way in the future. It often implies a calculation or a formal assessment of value or status.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-ton
Translations: sheep, a sheep
Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΟΒΑΤΑ
Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4967
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Part of Speech: Noun
Sounds like: SPHAH-gayn
Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice
Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ
Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1834
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Part of Speech: Verb
Sounds like: eks-ay-GAY-sas-thai
Translations: to explain, to interpret, to declare, to expound, to recount
Notes: This word is an infinitive verb meaning to lead out, explain, interpret, or recount. It describes the act of making something clear or understandable, often by providing a detailed account or interpretation. It can be used in contexts where one is explaining a concept, narrating an event, or interpreting a text.
Inflection: Infinitive, Aorist, Middle Voice
Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ
Etymology: The word ΕΞΗΓΕΟΜΑΙ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide'. Thus, its literal meaning is 'to lead out' or 'to guide out', which evolved into the sense of explaining or interpreting something by leading it out into clarity.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEH-nah
Translations: no one, nobody, none, nothing
Notes: This word is the accusative singular form of the negative pronoun/adjective "οὐδείς" (oudeis), meaning "no one," "nobody," or "nothing." It is a compound word formed from "οὐ" (ou, "not") and "εἷς" (heis, "one"). It is used to negate a person or thing, functioning as the direct object in a sentence. For example, it could mean "(I saw) no one" or "(I have) nothing."
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΜΗΔΕΙΣ, ΟΥ̓ΔΕΝ
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G2573
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Part of Speech: Adverb
Sounds like: KAL-ohs
Translations: well, rightly, properly, honorably, commendably
Notes: This word is an adverb meaning 'well' or 'rightly'. It describes an action performed in a good, proper, or honorable manner. It can indicate that something is done correctly, skillfully, or in a way that is morally upright.
Inflection: Does not inflect
Synonyms: ΕΥ, ΟΡΘΩΣ, ΚΑΛΩΣ
Etymology: The word ΚΑΛΩΣ is derived from the adjective ΚΑΛΟΣ (KALOS), meaning 'good' or 'beautiful'.
G2192
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Part of Speech: Verb
Sounds like: EE-kheh
Translations: he had, she had, it had, he was having, she was having, it was having
Notes: This word is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past, or a state of possession that existed in the past. For example, it could be used in a sentence like 'He had a house' or 'She was holding the book'.
Inflection: Third person, Singular, Imperfect, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
G2296
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Part of Speech: Verb
Sounds like: thav-MAH-zayn
Translations: to wonder, to marvel, to be amazed, to admire
Notes: This word is the present active infinitive form of the verb 'θαυμάζω'. It means to be filled with wonder, amazement, or admiration. It can be used to express surprise, awe, or a deep sense of respect for something or someone. For example, one might 'wonder at' a great deed or 'marvel at' a beautiful sight.
Inflection: Infinitive, Present, Active
Synonyms: ΕΚΠΛΗΣΣΩ, ΘΕΩΡΕΩ, ΑΠΟΡΕΩ
Etymology: The word 'θαυμάζω' (thaumazō) comes from 'θαῦμα' (thauma), meaning 'a wonder, a marvel, a sight'. Its origin is likely related to the root 'thea-' meaning 'to see' or 'to gaze at', implying something that causes one to gaze in wonder.
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G5480
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Part of Speech: Verb
Sounds like: KHA-rak-tay-REE-zon
Translations: characterizing, marking, distinguishing, designating
Notes: This word is the present active participle of the verb 'χαρακτηρίζω' (charaktērizō). It describes something that is in the process of characterizing, marking, or distinguishing. It is used to indicate an action that is ongoing or habitual, often functioning adjectivally to describe a noun or adverbially to describe a verb.
Inflection: Singular, Neuter, Nominative or Accusative, Present, Active, Participle
Synonyms: ΣΗΜΑΙΝΩ, ΔΙΑΚΡΙΝΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G3377
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Part of Speech: Verb
Sounds like: may-NOO-on
Translations: declaring, making known, showing, revealing, announcing, reporting
Notes: This word is a present active participle, neuter singular, of the verb 'μηνύω'. It means 'declaring' or 'making known'. It describes an action that is ongoing or habitual, often functioning adjectivally or adverbially to describe something that is revealing or announcing. For example, it could be used to describe 'the spirit declaring' or 'that which declares'.
Inflection: Present Active Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΓΓΕΛΛΩ
Etymology: The verb μηνύω (mēnyō) is of uncertain origin, possibly related to μήνη (mēnē, 'moon') or μνάομαι (mnaomai, 'to remember'). It has been used since ancient Greek times to mean 'to disclose', 'to reveal', or 'to inform'.
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3780
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G2292
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Part of Speech: Participle
Sounds like: thar-ROON-tes
Translations: being confident, being courageous, having courage, being bold, those who are confident, those who are courageous
Notes: This word is a present active participle derived from the verb meaning 'to be confident' or 'to be courageous'. It describes an ongoing state of having courage or boldness. It can function adjectivally, modifying a noun, or verbally, indicating an action performed by the subject. For example, it could describe 'the confident ones' or 'they, being confident'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΘΑΡΣΕΩ, ΕΥΨΥΧΕΩ
G4100
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Part of Speech: Verb
Sounds like: peh-pis-TEV-kah-men
Translations: we have believed, we have trusted, we have put our faith in
Notes: This word means 'we have believed' or 'we have trusted'. It is used to express a completed action of believing or having faith in someone or something, with the results of that action continuing into the present. For example, it could be used in a sentence like 'We have believed in God' or 'We have trusted in his words'.
Inflection: First person plural, Perfect, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΕΠΕΓΝΩΚΑΜΕΝ
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G3539
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Part of Speech: Verb
Sounds like: neh-NOH-kay-see
Translations: they have understood, they have perceived, they have comprehended, they have considered
Notes: This word is a verb in the perfect tense, indicating an action that was completed in the past and has ongoing results or a present state. It means 'they have understood' or 'they have perceived' something, implying a mental grasp or comprehension of a concept or situation. It describes the state of having come to a realization or having formed a thought.
Inflection: Third Person, Plural, Perfect, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
Etymology: The verb ΝΟΕΩ comes from the Greek word νοῦς (nous), meaning 'mind' or 'intellect'. It refers to the act of using one's mind to perceive or understand.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: fay-SOO-sin
Translations: they will say, they will speak, they will declare
Notes: This word is a verb meaning 'they will say' or 'they will speak'. It is used to describe an action of speaking or declaring that will happen in the future. For example, it could be used in a sentence like 'they will say many things'.
Inflection: Future Indicative, Active, Third Person Plural
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0243
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Part of Speech: Adjective
Sounds like: AL-lon
Translations: another, other, a different one
Notes: This word means 'another' or 'other'. It is used to refer to something distinct from what has already been mentioned or is currently being discussed. It can be used to indicate a different person, place, or thing. For example, it might be used in a sentence like 'He went to another city' or 'She saw another person'.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ἙΤΕΡΟΣ, ἘΠΙΛΟΙΠΟΣ
G3440
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-koo-SAY-ahn
Translations: they might hear, they would hear, they could hear
Notes: This word is a verb meaning 'to hear' or 'to listen'. In this specific form, it expresses a potential action, a wish, or a hypothetical situation in the past, indicating what 'they' (a group of people) might have heard or would have heard.
Inflection: Aorist, Optative, Active, 3rd Person, Plural
Synonyms: ΠΡΟΣΕΧΩ, ὙΠΑΚΟΥΩ
G3778
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G4717
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Part of Speech: Participle, Adjective
Sounds like: ess-tow-ROH-men-oss
Translations: crucified, having been crucified, a crucified one
Notes: This word is a perfect passive participle derived from the verb 'stauroō', meaning 'to crucify'. It describes someone or something that has been crucified and remains in that state. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'the crucified one'.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Etymology: The word 'stauroō' comes from 'stauros' (G4716), meaning 'a cross' or 'a stake'. The verb literally means 'to fence with stakes', and later, 'to impale on a stake' or 'to crucify'.
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