2001 Translation

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G5172

Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1909

Part of Speech: Verb

Sounds like: eh-PEH-pheh-ron

Translations: I was bringing upon, I was bringing against, I was inflicting, I was adding, I was attacking

Notes: This is the imperfect active indicative form of the verb 'epipherō'. It describes an action that was ongoing or repeated in the past. It means to bring something upon or against someone or something, to inflict, to add, or to attack. It can be used in contexts where a person is bringing a charge, a punishment, or an additional statement.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΠΡΟΣΑΓΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3847

Part of Speech: Participle, Verb

Sounds like: pa-ra-poy-EE-sas

Translations: having falsified, having corrupted, having altered, having counterfeited

Notes: This word is an aorist active participle, meaning 'having falsified' or 'having corrupted'. It describes an action completed in the past by the subject. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'ποιέω' (poieō), meaning 'to make' or 'to do'. Thus, it literally means 'to make contrary to' or 'to make beside', implying a deviation from the original or true form.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΔΙΑΦΘΕΙΡΩ, ΝΟΘΕΥΩ, ΑΛΛΟΙΟΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Participle, Adjective, Noun

Sounds like: leh-GO-meh-noss

Translations: being said, being spoken, being called, called, named, the one being said, the one being called

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-los

Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ

Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Verb

Sounds like: lekh-THEE-nai

Translations: to be said, to be spoken, to be told

Notes: This word is the aorist passive infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like the English 'to be said' or 'to be spoken', indicating the action of being said or spoken without specifying a subject. It is often used in indirect statements or to express purpose.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΙΠΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: From Proto-Indo-European, meaning 'to collect, gather', which evolved to 'to pick out, choose', and then 'to speak, tell'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3097

Part of Speech: Noun

Sounds like: MA-gohn

Translations: of magi, of wise men, of sorcerers

Notes: This word is the genitive plural form of 'magos' (μάγος). A magus was originally a member of an ancient Persian priestly caste, known for their wisdom, knowledge of astronomy, and interpretation of dreams. In later contexts, the term could also refer to a sorcerer, magician, or charlatan, depending on the connotation. It is used here to indicate possession or origin, as in 'belonging to magi' or 'from magi'.

Inflection: Genitive, Plural, Masculine

Synonyms: ΣΟΦΟΙ, ΕΠΑΟΙΔΟΙ

Etymology: The word 'magos' (μάγος) is of Old Persian origin, referring to a member of the priestly caste of ancient Persia. It was adopted into Greek and later Latin, maintaining its association with wisdom, astrology, and sometimes magic.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5578

Part of Speech: Noun

Sounds like: psyoo-doh-pro-FAY-tohn

Translations: (of) false prophets

Notes: This word refers to individuals who falsely claim to speak for God or to have prophetic abilities. It is a compound word formed from 'false' (ψεῦδος) and 'prophet' (προφήτης). It is used to describe those who deceive others with their prophecies, often for their own gain or to lead people astray.

Inflection: Plural, Genitive, Masculine

Synonyms: ΠΛΑΝΟΙ, ΑΝΤΙΧΡΙΣΤΟΙ

Etymology: The word ΨΕΥΔΟΠΡΟΦΗΤΗΣ is a compound of two Greek words: ΨΕΥΔΗΣ (pseudēs), meaning 'false' or 'lying', and ΠΡΟΦΗΤΗΣ (prophētēs), meaning 'prophet'. It literally means 'false prophet' and has been used since ancient times to describe those who claim divine inspiration but speak falsely.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1124

Part of Speech: Noun

Sounds like: grah-FAIS

Translations: to writings, to scriptures, to records, to documents, to books

Notes: This word refers to writings, records, or scriptures. It is often used in the plural to denote sacred writings or the Holy Scriptures. It can also refer to official documents or registers. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' writings/scriptures.

Inflection: Plural, Dative, Feminine

Synonyms: ΒΙΒΛΟΙΣ, ΣΥΓΓΡΑΦΑΙΣ, ΥΠΟΜΝΗΜΑΤΙΣΜΟΙΣ

Etymology: The word γραφή (graphē) comes from the verb γράφω (graphō), meaning 'to write'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1354

Part of Speech: Proper Noun

Sounds like: dee-OH-noo-son

Translations: Dionysus

Notes: Dionysus is the ancient Greek god of wine, winemaking, grape cultivation, fertility, ritual madness, religious ecstasy, and theatre. He is often depicted with a thyrsus (a fennel staff topped with ivy and a pine cone) and accompanied by maenads and satyrs. He is a prominent figure in Greek mythology and cults.

Inflection: Singular, Accusative, Masculine

Etymology: From Greek Διόνυσος (Dionysos), of uncertain origin, possibly pre-Greek. It is thought to be related to Zeus (Διός) and Nysa, a mythical mountain where he was raised.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2203

Part of Speech: Proper Noun

Sounds like: DEE-os

Translations: (of) Zeus, (of) Jupiter

Notes: This word is the genitive singular form of the proper noun 'Zeus'. Zeus was the supreme deity in Greek mythology, the king of the gods, and ruler of Mount Olympus. In English, it is often equated with the Roman god Jupiter. The genitive case indicates possession or origin, so 'ΔΙΟΣ' typically translates to 'of Zeus' or 'belonging to Zeus'. It can be used to describe something associated with Zeus, such as 'the temple of Zeus' or 'the day of Zeus'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Zeus' (ΖΕΥΣ) is believed to derive from a Proto-Indo-European root meaning 'sky' or 'day', reflecting his role as a sky god.

G3394

Part of Speech: Noun

Sounds like: MIX-eh-ohs

Translations: of mixing, of a mixing, of union, of a union, of intercourse, of a mixture

Notes: This word refers to the act of mixing, blending, or combining things. It can also denote a union or association, particularly in the context of physical or sexual intercourse. As a genitive form, it indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΜΜΙΞΙΣ, ΚΡΑΣΙΣ, ΑΝΑΜΙΞΙΣ

Etymology: The word ΜΙΞΙΣ (mixis) comes from the verb μίγνυμι (mignymi), meaning 'to mix' or 'to mingle'. It is related to the Proto-Indo-European root *mei- meaning 'to mix'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Proper Noun

Sounds like: SEH-meh-leh

Translations: Semele

Notes: Semele is a figure in Greek mythology, the daughter of Cadmus and Harmonia, and the mortal mother of Dionysus by Zeus. She is known for her tragic death, having been consumed by Zeus's divine fire when she asked to see him in his true form. The word refers specifically to this mythological character.

Inflection: Singular, Nominative, Dative, or Vocative. It inflects for case.

Etymology: The etymology of Semele is uncertain, but it is believed to be of Phrygian origin, possibly related to a Phrygian earth goddess.

G1096

Part of Speech: Verb

Sounds like: geh-geh-NEES-thai

Translations: to have become, to have been, to have been born, to have happened, to have come into being

Notes: This is the perfect middle or passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies an action that has been completed in the past and whose results continue into the present. It can be used to express that something has come into existence, has occurred, or has been born. For example, it might be used in a sentence like 'He believed it to have happened' or 'It was thought to have been born'.

Inflection: Perfect, Middle or Passive, Infinitive

Synonyms: ΓΕΓΟΝΕΝΑΙ, ΓΕΝΕΣΘΑΙ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1096

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-non

Translations: having become, having happened, having been, having been born, that which has come into being, a thing that has happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become' or 'to happen'. As a participle, it describes an action that has already occurred. It can function as an adjective, describing a noun, or as a noun itself, referring to 'that which has come into being' or 'a thing that has happened'. It implies a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΓΕΓΟΝΟΣ, ΕΓΕΝΕΤΟ

G1288

Part of Speech: Participle

Sounds like: dee-ah-spah-rakh-THEN-tah

Translations: torn apart, mangled, rent asunder, having been torn apart, having been mangled

Notes: This word is an aorist passive participle derived from the verb 'διασπαράσσω', meaning 'to tear apart' or 'to mangle'. As a participle, it describes an action that has already occurred and functions like an adjective, modifying a noun, or like an adverb, describing how an action was performed. It indicates something that has been violently ripped or pulled into pieces.

Inflection: Aorist, Passive, Participle, Accusative Plural Neuter (or Nominative/Accusative Plural Masculine/Feminine, though neuter is most common for this ending)

Synonyms: ΣΠΑΡΑΤΤΩ, ΔΙΑΣΠΩ

Part of Speech: Verb

Sounds like: ah-nas-TAY-nai

Translations: to rise, to stand up, to raise, to be raised, to appear, to come forth

Notes: This word is the aorist active infinitive form of the verb 'anistēmi'. It means 'to rise' or 'to stand up', often implying a movement from a lower position to an upright one, or from inactivity to activity. It can also mean 'to be raised' or 'to cause to rise', especially in the context of resurrection. In some contexts, it can mean 'to appear' or 'to come forth'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ, ἈΝΙΣΤΑΝΩ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G2478

Part of Speech: Verb

Sounds like: his-to-ROH-see

Translations: they know, they inquire, they learn, they investigate, they narrate, they relate

Notes: This word is a verb meaning 'to know by inquiry,' 'to learn by investigation,' or 'to narrate/relate what has been learned.' It describes the act of gaining knowledge through research or experience, and then often sharing that knowledge. It is used in the third person plural, indicating that 'they' are performing the action.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΛΕΓΩ

Etymology: From ἵστωρ (histōr), meaning 'one who knows, an expert, a judge.' It refers to someone who has gained knowledge through personal inquiry or observation.

G3860

Part of Speech: Verb

Sounds like: pa-ra-feh-ROH-sin

Translations: they may carry past, they may lead astray, they may remove, they may take away, they may turn aside

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'past', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'. It means to carry past, to lead astray, to remove, or to turn aside. It can be used in contexts where something is being moved beyond a certain point, or metaphorically, where someone is being led away from the right path or purpose.

Inflection: Third Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΑΠΟΦΕΡΩ, ΕΚΦΕΡΩ, ΑΠΑΓΩ

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3966

Part of Speech: Noun

Sounds like: pat-ree-AR-khoo

Translations: of a patriarch, of the patriarch

Notes: This word refers to the head of a family, tribe, or nation, especially in the Old Testament. It is a compound word formed from 'πατήρ' (father) and 'ἀρχός' (ruler, chief), literally meaning 'father-ruler' or 'chief father'. It is used to describe figures like Abraham, Isaac, and Jacob, who were the foundational leaders of the Israelite people. It is typically used in a possessive sense or to indicate origin, as in 'the son of the patriarch' or 'the lineage of the patriarch'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΡΧΗΓΟΣ, ΠΡΟΠΑΤΩΡ

Etymology: From Ancient Greek πατριάρχης (patriárkhēs), a compound of πατήρ (patḗr, “father”) and ἀρχός (arkhós, “ruler, chief”).

G3401

Part of Speech: Verb

Sounds like: meh-mee-MEE-sthai

Translations: to imitate, to mimic, to copy, to represent

Notes: This word is the perfect middle or passive infinitive form of the verb 'μιμέομαι'. It means 'to have imitated' or 'to have been imitated'. It describes the action of copying or following the example of someone or something, often with the implication of a completed or perfected act of imitation. It can be used in contexts where one person or thing is presented as a model for another.

Inflection: Perfect, Middle or Passive Voice, Infinitive

Synonyms: ΑΦΟΜΟΙΟΩ, ΑΝΤΙΜΙΜΕΟΜΑΙ

Etymology: The verb 'μιμέομαι' (mimeomai) comes from 'μῖμος' (mimos), meaning 'imitator, actor'. This root is the origin of English words like 'mimic' and 'mime'.

G3539

Part of Speech: Verb

Sounds like: noh-OH

Translations: to perceive, to understand, to think, to consider, to comprehend

Notes: This verb refers to the act of perceiving with the mind, understanding, or thinking. It describes the intellectual process of grasping concepts or facts. It is often used to indicate mental activity or comprehension.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΦΡΟΝΕΩ

Etymology: The word ΝΟΩ comes from the Greek word νοῦς (nous), meaning 'mind' or 'intellect'. It is related to the concept of mental perception and understanding.

G1883

Part of Speech: Adverb, Preposition

Sounds like: ep-AN

Translations: upon, above, over, on, to, in addition to

Notes: This word is a shortened form of the adverb and preposition 'ἘΠΑΝΩ'. It indicates position or direction, meaning 'on', 'upon', 'over', or 'above'. It can also signify 'in addition to' or 'besides'. When used as a preposition, it typically takes the genitive case, indicating 'upon' or 'over' something.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: The word ἘΠΑΝΩ (epanō) is formed from the preposition ἘΠΙ (epi), meaning 'on' or 'upon', and the adverb ἈΝΩ (anō), meaning 'upwards' or 'above'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, a strong one, a mighty one

Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.

Inflection: Masculine, Nominative, Singular

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ

Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

Part of Speech: Participle

Sounds like: leh-leg-MEH-neen

Translations: having been said, spoken, told, mentioned

Notes: This word is a perfect passive participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being spoken or said. It indicates a completed action from the perspective of the present, meaning something that has already been said and remains in that state.

Inflection: Accusative, Singular, Feminine, Perfect Passive Participle

Synonyms: ΕΙΡΗΜΕΝΗΝ, ΛΑΛΗΘΕΙΣΑΝ

Part of Speech: Verb, Participle

Sounds like: an-eh-GAY-ran-tah

Translations: having raised up, who raised up, raising up, to raise up

Notes: This word is a participle derived from the verb ἀνεγείρω, meaning 'to raise up,' 'to build up,' or 'to awaken.' As a participle, it describes an action that has been completed or is ongoing by the subject, often functioning like an adjective or an adverb. It can refer to physically raising someone or something, or metaphorically raising something like a building or a reputation.

Inflection: Singular, Accusative, Masculine, Aorist, Active

Synonyms: ἘΓΕΙΡΩ, ἈΝΙΣΤΗΜΙ

Etymology: The word ἀνεγείρω is a compound verb formed from the preposition ἀνά (aná), meaning 'up' or 'again,' and the verb ἐγείρω (egeírō), meaning 'to awaken' or 'to raise.'

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3804

Part of Speech: Noun

Sounds like: PA-thee

Translations: sufferings, passions, affections, emotions, experiences, calamities, misfortunes

Notes: This word refers to experiences, particularly those that involve suffering, strong emotions, or desires. It can denote physical suffering, mental anguish, or strong passions and affections. In a negative sense, it can refer to evil desires or lusts, while in a more neutral or positive sense, it can refer to human emotions or experiences in general. It is often used in the plural.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΚΑ, ΘΛΙΨΕΙΣ, ΠΕΙΡΑΣΜΟΙ

G2323

Part of Speech: Verb, Participle

Sounds like: theh-rah-PEV-san-tah

Translations: having healed, having served, having cured, having attended to

Notes: This word is a participle derived from the verb 'therapeuō', meaning 'to heal', 'to serve', 'to attend to', or 'to care for'. As an aorist active participle, it describes an action completed in the past by the subject, functioning like an adjective or adverb to modify a noun or verb. It indicates someone who has performed the action of healing, serving, or caring.

Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine

Synonyms: ΙΑΟΜΑΙ, ΥΓΙΑΙΝΩ, ΔΙΑΚΟΝΕΩ

G3868

Part of Speech: Verb

Sounds like: pa-ra-FEH-ree

Translations: to carry past, to carry away, to remove, to take away, to avert, to lead astray, to pass by, to avoid

Notes: This word is a compound verb formed from the preposition παρά (para, 'beside, by') and the verb φέρω (pherō, 'to carry, to bear'). It generally means to carry something past or away, or to remove it. In a figurative sense, it can mean to lead someone astray or to avert something, such as a cup of suffering. It can also mean to pass by or avoid something.

Inflection: Present, Subjunctive, Active, Third Person, Singular

Synonyms: ΑΦΑΙΡΕΩ, ΑΠΟΦΕΡΩ, ΕΚΦΕΡΩ

Etymology: The word παραφέρω (parapherō) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G5346

Part of Speech: Verb

Sounds like: FEE-mee

Translations: say, speak, declare, affirm, assert

Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ

Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0423

Part of Speech: Verb

Sounds like: ah-nis-TOH-ray-sah

Translations: I inquired, I investigated, I examined, I searched, I learned by inquiry

Notes: This word means to inquire, investigate, or examine something thoroughly, often with the aim of learning or understanding. It implies a process of seeking information or knowledge. In a sentence, it would be used to describe someone undertaking such an investigation, for example, 'He inquired into the matter' or 'They investigated the facts.'

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ἘΞΕΤΑΖΩ, ΖΗΤΕΩ, ἘΡΕΥΝΑΩ

Etymology: From Ancient Greek ἀνιστορέω (anistoréō), which is a compound of ἀνά (aná, 'up, again') and ἱστορέω (historéō, 'to inquire, to learn by inquiry'). The latter part, ἱστορέω, is related to ἵστωρ (hístōr, 'one who knows, an inquirer').

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1984

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: ep-im-nay-STHAY-soh-mai

Translations: I will remember, I will mention, I will make mention of

Notes: This word is a compound verb formed from the prefix 'ἐπι-' (epi), meaning 'upon' or 'in addition to', and the verb 'μιμνήσκω' (mimnēskō), meaning 'to remind' or 'to remember'. In the middle voice, it means 'to remember' or 'to call to mind'. In this specific form, it signifies a future action of remembering or making mention of something or someone. It is often used to indicate that a topic or person will be brought up or recalled.

Inflection: First Person, Singular, Future, Middle/Passive, Indicative

Synonyms: ΜΝΗΣΘΗΣΟΜΑΙ, ΜΝΗΜΟΝΕΥΣΩ

Etymology: The verb μιμνήσκω (mimnēskō) comes from the Proto-Indo-European root *men- (to think, remember). The prefix ἐπι- (epi) is from Proto-Indo-European *opi (on, near, against).

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G4905

Part of Speech: Verb

Sounds like: soon-EY-nai

Translations: to be with, to be together, to associate with, to live with, to understand

Notes: This is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΙΝΑΙ (einai), meaning 'to be'. Therefore, ΣΥΝΕΙΝΑΙ means 'to be with' or 'to be together'. It can also imply association, companionship, or even understanding, depending on the context. It describes the state of being in company with someone or something.

Inflection: Present, Active, Infinitive

Synonyms: ΣΥΝΕΧΕΙΝ, ΣΥΝΟΙΚΕΙΝ

G2048

Part of Speech: Adjective, Noun

Sounds like: eh-REH-moys

Translations: desolate, deserted, solitary, wilderness, desert, a wilderness, a desert

Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun, meaning 'deserted' or 'lonely'. As a noun, it often refers to a 'wilderness' or 'desert' area, a place that is uninhabited by people. It is frequently used in the plural to refer to 'desert places' or 'wildernesses'.

Inflection: Plural, Dative, Masculine or Feminine or Neuter

Synonyms: ΑΝΟΙΚΗΤΟΣ, ΕΡΗΜΙΑ

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G3708

Part of Speech: Verb

Sounds like: eh-OH-rohn

Translations: I was seeing, they were seeing, I saw, they saw, I was looking, they were looking, I was beholding, they were beholding

Notes: This is a form of the verb 'horao', meaning 'to see', 'to look at', or 'to behold'. It describes an ongoing or repeated action of seeing in the past. It can be used to describe the act of perceiving something with one's eyes, or to understand or discern something mentally. For example, 'they were seeing the signs' or 'I was beholding the vision'.

Inflection: Imperfect Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

Etymology: From a prolonged form of primary verb ΟΡΑΩ (horao), which means 'to see'. It is related to the concept of vision and perception.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G5207

Part of Speech: Noun

Sounds like: HOO-lays

Translations: of wood, of forest, of material, of matter, a forest, a wood, a material, a matter

Notes: This word refers to wood, a forest, or more broadly, to material or matter. It can be used to describe the substance from which something is made, or a collection of trees. In a philosophical context, it can refer to the raw material of the universe.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΝΔΡΟΝ, ΞΥΛΟΝ, ΥΠΟΚΕΙΜΕΝΟΝ

Etymology: The word ὕλη (hylē) is of uncertain origin, possibly pre-Greek. It originally referred to a forest or wood, and later extended to mean 'material' or 'matter' in a more general sense, especially in philosophical contexts.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4280

Part of Speech: Verb

Sounds like: pro-E-le-gen

Translations: he was saying beforehand, he foretold, he predicted, he announced beforehand

Notes: This word is a compound verb formed from the preposition 'πρό' (before) and the verb 'λέγω' (to say, to speak). It means to say something in advance, to foretell, or to predict. In this form, 'ΠΡΟΕΛΕΓΕΝ' indicates an action that was ongoing or repeated in the past, specifically 'he was saying beforehand' or 'he used to foretell'. It describes someone making a statement or prophecy before an event occurred.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΠΡΟΦΗΤΕΥΩ, ΠΡΟΑΓΓΕΛΛΩ

G1679

Part of Speech: Verb

Sounds like: el-pi-ZEIN

Translations: to hope, to expect, to trust

Notes: This word is a verb meaning to place one's hope, trust, or confidence in someone or something, or to expect something to happen. It often implies a confident expectation, especially in divine promises or future events. It can be used with a preposition like 'ἐπί' (epi) followed by a dative or accusative case to indicate the object of hope or trust.

Inflection: Infinitive, Present, Active

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ

Etymology: The word comes from the noun ἐλπίς (elpis), meaning 'hope'.

G2046

Part of Speech: Verb

Sounds like: ee-RAY-tai

Translations: it has been said, it is said, it was said

Notes: This word is the third person singular, perfect passive indicative form of the verb 'erō' (to say, to speak). It indicates an action that was completed in the past and whose results continue into the present. It is commonly translated as 'it has been said' or 'it is said', often referring to something previously stated or written.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΛΕΛΕΚΤΑΙ, ΕΙΠΕΝ

Etymology: The verb 'erō' (to say, to speak) comes from a Proto-Indo-European root meaning 'to put in order, to arrange, to speak'. It is related to other Greek words concerning speech and order.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ray-mos

Translations: desolate, deserted, solitary, lonely, uninhabited, wilderness, desert, a wilderness, a desert

Notes: This word describes something as desolate, deserted, or uninhabited. It can refer to a place, like a wilderness or a desert, or it can describe a person as lonely or solitary. As an adjective, it modifies a noun, indicating its state of emptiness or isolation. As a noun, it refers to a desolate place itself.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ, ΕΡΗΜΟΝ

Etymology: The word comes from a pre-Greek word, likely related to a sense of 'empty' or 'deserted'.

G1826

Part of Speech: Verb

Sounds like: eks-an-THEY-toh

Translations: let it blossom forth, let it bloom, let it flourish

Notes: This word is a verb meaning 'to blossom forth' or 'to bloom'. It is used to describe something that bursts into flower or flourishes, often implying a sudden or abundant growth. It is a compound word formed from 'ἐκ' (out of, from) and 'ἀνθέω' (to blossom, to bloom). In this form, it is an imperative, giving a command or instruction for something to blossom or flourish.

Inflection: Third Person Singular, Aorist, Active, Imperative

Synonyms: ἈΝΘΕΩ, ΒΛΑΣΤΑΝΩ

Etymology: The word ἘΞΑΝΘΕΩ is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἀνθέω (antheō), meaning 'to blossom' or 'to bloom'. The root ἀνθέω comes from ἄνθος (anthos), meaning 'flower'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G3030

Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G5092

Part of Speech: Noun

Sounds like: TEE-may

Translations: honor, a price, value, respect, a sum, esteem, dignity

Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ

Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0447

Part of Speech: Participle, Adjective

Sounds like: ah-NEE-meh-nye

Translations: loosed, relaxed, neglected, weakened, loose, relaxed, weak

Notes: This word is the perfect passive participle of the verb ἀνίημι (aniēmi). It describes something that has been loosed, relaxed, let go, or neglected. It can be used to describe hands that are weak or hanging down, or knees that are feeble. It implies a state of being slack or without tension.

Inflection: Perfect, Passive, Participle, Nominative, Feminine, Plural

Synonyms: ΧΑΛΑΡΟΣ, ΑΣΘΕΝΗΣ

Etymology: The word ἀνίημι (aniēmi) is a compound word formed from ἀνά (ana), meaning 'up' or 'back', and ἵημι (hiēmi), meaning 'to send' or 'to let go'. Thus, it literally means 'to send back' or 'to let go up', leading to meanings like 'to relax' or 'to loosen'.

G3886

Part of Speech: Adjective

Sounds like: pa-ra-le-LY-me-na

Translations: paralyzed, weakened, feeble, relaxed

Notes: This word is the perfect passive participle (neuter plural) of the verb 'παραλύω', meaning 'to loosen beside' or 'to disable'. It describes something that has been paralyzed, weakened, or made feeble. It is often used to describe parts of the body, such as hands or knees, that have lost their strength or function.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΑΝΕΙΜΕΝΑ, ΑΣΘΕΝΗ, ΕΚΛΕΛΥΜΕΝΑ

Etymology: The word 'παραλύω' is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'λύω' (lyo), meaning 'to loosen' or 'to release'. Thus, it literally means 'to loosen beside' or 'to unbind alongside', leading to the sense of disabling or paralyzing.

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LEES-theh

Translations: be exhorted, be encouraged, be comforted, be entreated, be appealed to

Notes: This word is a verb meaning 'to be exhorted,' 'to be encouraged,' 'to be comforted,' or 'to be entreated.' It is used to describe the state of receiving encouragement, comfort, or an appeal from someone else. It implies a passive reception of these actions, often in a context of instruction, consolation, or urgent request.

Inflection: Present, Passive, Imperative, Second Person Plural

Synonyms: ΠΑΡΑΜΥΘΕΙΣΘΕ, ΠΑΡΑΚΛΗΘΗΤΕ

G3640

Part of Speech: Adjective

Sounds like: oh-li-GOP-sy-khoi

Translations: faint-hearted, discouraged, feeble-minded, the faint-hearted, faint-hearted ones

Notes: This word describes someone who is faint-hearted, discouraged, or of little courage. It is a compound word formed from 'ὀλίγος' (oligos), meaning 'little' or 'few', and 'ψυχή' (psychē), meaning 'soul' or 'life'. Thus, it literally means 'little-souled' or 'small-spirited'. It is used to describe individuals who lack resolve or are easily disheartened.

Inflection: Plural, Nominative, Masculine

Synonyms: ΔΕΙΛΟΣ, ἈΘΥΜΟΣ

Etymology: The word ὈΛΙΓΟΨΥΧΟΣ is a compound of two Greek words: ὈΛΙΓΟΣ (oligos), meaning 'little' or 'few', and ΨΥΧΗ (psychē), meaning 'soul', 'life', or 'spirit'. It describes someone with a 'small soul' or 'little spirit'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0467

Part of Speech: Verb

Sounds like: an-tah-po-DOH-say

Translations: he will repay, he will recompense, he will render, he will give back

Notes: This word is a compound verb meaning 'to give back in return,' 'to repay,' or 'to recompense.' It implies a reciprocal action, often in the sense of retribution or reward. It is used to describe someone giving back what is due, whether good or bad, and can be used in contexts of divine judgment or human interaction.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΜΕΙΒΩ, ἈΝΤΙΔΙΔΩΜΙ

Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three parts: ἀντί (anti), meaning 'in return for' or 'opposite to'; ἀπό (apo), meaning 'from' or 'away from'; and δίδωμι (didōmi), meaning 'to give'. Thus, it literally means 'to give back in return'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G2974

Part of Speech: Adjective, Noun

Sounds like: KOH-fohn

Translations: of deaf (people), of the deaf

Notes: This word is the genitive plural form of the adjective 'ΚΩΦΟΣ' (kōphos), meaning 'deaf' or 'mute'. When used in the plural, especially in the genitive case, it refers to 'deaf people' or 'those who are deaf'. It describes a lack of hearing or speech. In a sentence, it would indicate possession or relationship, such as 'the ears of the deaf' or 'the healing of the deaf'.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

G5560

Part of Speech: Adjective

Sounds like: KHO-los

Translations: lame, crippled, a lame person, a crippled person

Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical impairment. It can be used to refer to a person who is lame, or to describe a characteristic of someone. For example, it might be used in a sentence like 'The man was lame' or 'He was a lame man'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΛΛΟΣ, ΑΝΑΠΗΡΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G4486

Part of Speech: Verb

Sounds like: er-ra-GAY

Translations: it was broken, it was torn, it burst, it was rent

Notes: This word is the third person singular aorist passive indicative form of the verb 'to break' or 'to tear'. It describes an action that happened in the past, where something was broken, torn, or burst apart by an external force or by its own internal pressure. It implies a sudden and often violent separation or rupture.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΚΛΑΩ

Etymology: The verb ῥήγνυμι (rhēgnymi) comes from a Proto-Indo-European root meaning 'to break, to tear'. It is related to words in other Indo-European languages with similar meanings.

G0496

Part of Speech: Adjective

Sounds like: an-YOO-dros

Translations: waterless, dry, without water

Notes: This is a compound adjective formed from the prefix 'ἀν-' (an-, meaning 'not' or 'without') and 'ὕδωρ' (hydor, meaning 'water'). It describes something that lacks water or is dry. It can be used to describe land, springs, or even spiritual states, indicating a lack of life-giving elements.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter (base form). As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ

Etymology: The word ἈΝΥΔΡΟΣ is a compound of the privative prefix ἀν- (an-), meaning 'not' or 'without', and ὕδωρ (hydor), meaning 'water'. It describes a state of being without water.

G1372

Part of Speech: Participle, Adjective

Sounds like: dip-SO-san

Translations: thirsty, parched, dry

Notes: This word is a participle or adjective meaning 'thirsty' or 'parched'. It describes something that is in need of water or moisture. It is often used to describe land or a soul that is dry and longing for something, metaphorically or literally. In the provided examples, it modifies 'land' (γη) and 'soul' (ψυχή), indicating a state of being thirsty or parched.

Inflection: Singular, Accusative, Feminine, Aorist Active Participle

Synonyms: ΞΗΡΑΝ, ΑΝΥΔΡΟΝ

Etymology: The word διψάω (dipsao) comes from δίψα (dipsa), meaning 'thirst'.

G4077

Part of Speech: Noun

Sounds like: pay-GAY

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ

Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0387

Part of Speech: Verb

Sounds like: ah-nah-BLOO-sen

Translations: gushed forth, sprang up, flowed out

Notes: This word describes something that gushes or springs forth, often referring to water or a similar liquid. It is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again,' and the verb βλύζω (bluzō), meaning 'to gush' or 'to flow.' It is used to indicate a sudden and abundant outflow.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΚΒΛΥΖΩ, ΠΡΟΧΕΩ

Etymology: The word ἀναβλύζω (anabluzō) is formed from the prefix ἀνά (ana), meaning 'up' or 'again,' and the verb βλύζω (bluzō), meaning 'to gush' or 'to flow.'

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5319

Part of Speech: Verb

Sounds like: peh-FAN-tai

Translations: has appeared, has been made manifest, has been shown, has been revealed

Notes: This verb describes something that has been made visible, revealed, or has appeared. It is in the perfect tense, indicating a completed action with ongoing results, and in the passive voice, meaning the subject is receiving the action. It is often used to describe divine revelation or the appearance of a person or thing.

Inflection: Third Person Singular, Perfect Indicative, Passive Voice

Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΔΗΛΟΩ, ΓΙΝΟΜΑΙ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4083

Part of Speech: Adjective

Sounds like: pay-ROOS

Translations: maimed, crippled, disabled, blind, a maimed person, a crippled person

Notes: This word describes someone who is maimed, crippled, or disabled, often referring to a physical impairment such as blindness or lameness. It can be used to describe a person who has lost a limb or the use of a limb, or who is otherwise physically incapacitated. It is used as an adjective to describe a person or as a substantive noun referring to such a person.

Inflection: Masculine, Accusative, Plural

Synonyms: ΚΩΦΟΣ, ΧΩΛΟΣ, ΤΥΦΛΟΣ

G2974

Part of Speech: Adjective

Sounds like: KOH-foos

Translations: deaf, mute, dumb, dull, blind

Notes: This word describes someone who is unable to hear, or by extension, unable to speak (mute or dumb). It can also metaphorically refer to someone who is dull of understanding or spiritually blind. In the provided context, it refers to those who are deaf, as it is contrasted with 'making them hear'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΛΑΛΟΣ, ΒΟΥΒΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the sound of a dull thud or a muffled sound.

G5560

Part of Speech: Adjective

Sounds like: kho-LOOS

Translations: lame, crippled, a lame person, a crippled person

Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical disability. It can be used to refer to a person who is lame, or to describe a characteristic of someone. In the provided example, it refers to 'the lame' as a group of people.

Inflection: Plural, Masculine, Accusative

Synonyms: ΑΝΑΠΗΡΟΣ, ΚΥΛΛΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to halt' or 'to stumble'.

G2390

Part of Speech: Verb

Sounds like: ee-AH-sah-toh

Translations: he healed, he cured

Notes: This word is a verb meaning 'he healed' or 'he cured'. It describes an action of restoring health or making whole. It is typically used in a past tense context, indicating that the healing action has already occurred.

Inflection: Aorist Indicative, Middle Voice, 3rd Person Singular

Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ

Etymology: The word ἰάομαι (iaomai) is derived from the Greek word ἰάομαι, meaning 'to heal' or 'to cure'. Its origin is ancient Greek, related to the concept of medical treatment and restoration.

G0001

Part of Speech: Verb

Sounds like: ah-LEH-sthai

Translations: to choose, to take, to pick up, to choose for oneself, to take for oneself, to pick up for oneself, to be chosen, to be taken

Notes: This is the aorist middle infinitive form of the verb 'haireō'. It means 'to choose' or 'to take', often with the nuance of doing so for oneself (middle voice). It can also mean 'to be chosen' or 'to be taken' (passive voice). It is used to express an action that is completed or viewed as a whole, without reference to its duration.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΕΠΙΛΕΓΩ

G3708

Part of Speech: Verb

Sounds like: ho-RAN

Translations: to see, to look, to perceive, to behold

Notes: This word is the present active infinitive form of the verb 'ὁράω' (horaō), meaning 'to see' or 'to perceive'. It is used to express the action of seeing or observing something, often in a general sense or as a purpose. For example, it can be used in phrases like 'to be able to see' or 'in order to see'.

Inflection: Present, Active, Infinitive

Synonyms: ΒΛΕΠΕΙΝ, ΘΕΑΣΘΑΙ

Etymology: The word 'ὁράω' (horaō) comes from the Proto-Indo-European root *wer- 'to perceive, observe'. It is related to other Greek words concerning sight and perception.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

Part of Speech: Verb

Sounds like: ah-nas-TAY-sas

Translations: having raised, having stood up, having caused to rise, having restored, having built, having set up

Notes: This word is the aorist active participle of the verb ἀνίστημι (anistēmi). It describes an action that has been completed in the past, indicating that the subject has performed the action of raising, standing up, or causing something to rise. It can refer to raising someone from the dead, causing a building or monument to be erected, or simply standing up oneself. As a participle, it functions like an adjective or adverb, modifying a noun or verb in the sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΙΡΑΣ, ΟΡΘΩΣΑΣ, ΑΝΟΡΘΩΣΑΣ

G1416

Part of Speech: Verb

Sounds like: eh-dy-SOH-peh-ee

Translations: he was shaming, he was putting to shame, he was making ashamed, he was embarrassing, he was importuning, he was appealing to, he was entreating

Notes: This word is a compound verb, formed from the prefix δυσ- (dys-, meaning 'badly' or 'with difficulty') and the verb ὀψ- (ops-, related to 'face' or 'countenance'). It describes the action of causing someone to feel shame or embarrassment, or of persistently appealing to someone, often to the point of importuning them. It implies a strong emotional appeal or a forceful attempt to influence someone's actions by appealing to their sense of shame or respect.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ

Etymology: The word δυσ-ωπέω is a compound of δυσ- (dys-), meaning 'bad, difficult', and ὤψ (ōps), meaning 'face, countenance'. The combination suggests an action that affects one's face or reputation in a negative way, leading to shame or a difficult appeal.

G1510

Part of Speech: Participle

Sounds like: ON-tas

Translations: being, existing, those who are, those who exist

Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

G1921

Part of Speech: Verb

Sounds like: eh-pee-GNO-nai

Translations: to know fully, to recognize, to understand, to learn, to perceive, to discern

Notes: This word is the aorist active infinitive form of the verb 'epiginōskō'. It means to know thoroughly, to recognize, or to come to a full understanding of something or someone. It implies a deeper, more complete knowledge than simply 'ginōskō' (to know). It can be used in contexts where someone gains a new, profound insight or identifies someone or something previously unknown or unrecognized.

Inflection: Aorist, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (ginōskō), meaning 'to know'. The prefix ΕΠΙ intensifies the meaning of knowing, suggesting a full or complete knowledge.

G3708

Part of Speech: Participle

Sounds like: oh-RON-tes

Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing

Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ

Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.

G1096

Part of Speech: Verb

Sounds like: ghee-NES-thai

Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass

Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.

G3097

Part of Speech: Noun

Sounds like: MAH-gon

Translations: magician, a magician, sorcerer, a sorcerer, wise man, a wise man

Notes: This word refers to a magician, sorcerer, or a wise man, particularly one skilled in occult arts or astrology. It can also refer to the Magi, a priestly caste of ancient Persia, known for their wisdom and knowledge of the stars. In the provided context, it is used in the accusative case, indicating the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΟΗΣ, ΦΑΡΜΑΚΟΣ

Etymology: From Old Persian maguš, referring to a member of the priestly caste of ancient Persia. It was later adopted into Greek and Latin, often with the connotation of a sorcerer or enchanter.

G2992, G4105

Part of Speech: Adjective

Sounds like: lah-oh-PLA-non

Translations: deceiving the people, misleading the people, a deceiver of the people, a misleader of the people

Notes: This word is a compound adjective meaning 'deceiving the people' or 'misleading the people'. It describes someone who leads the populace astray, often through false teachings or deceptive practices. It is formed from two parts: 'λαός' (laos), meaning 'people', and 'πλανός' (planos), meaning 'deceiving' or 'leading astray'. It can be used to describe a person who is a public deceiver.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΛΑΝΟΣ, ΑΠΑΤΕΩΝ, ΓΟΗΣ

Etymology: The word 'ΛΑΟΠΛΑΝΟΣ' is a compound word derived from 'λαός' (laos), meaning 'people' or 'multitude', and 'πλανός' (planos), meaning 'wandering', 'deceiving', or 'leading astray'. The root 'πλανός' comes from the verb 'πλανάω' (planaō), 'to wander, to lead astray'.

G3982

Part of Speech: Participle

Sounds like: PAY-thohn

Translations: persuading, obeying, one who persuades, one who obeys

Notes: This word is a present active participle derived from the verb 'peitho'. It describes someone who is in the act of persuading or being persuaded, or more commonly, someone who is obeying or trusting. It can function as an adjective or a noun, referring to 'the one who persuades' or 'the one who obeys'. Its meaning can shift depending on whether it refers to the act of convincing others or being convinced oneself, often leading to obedience or trust.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΠΕΙΘΟΜΕΝΟΣ, ΥΠΑΚΟΥΩΝ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G4100

Part of Speech: Verb

Sounds like: pis-TEH-oo-een

Translations: to believe, to trust, to have faith, to be convinced

Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.

Inflection: Present, Active, Infinitive

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lon-tas

Translations: about to, going to, intending, destined, future

Notes: This word is a present active participle of the verb μέλλω, meaning 'to be about to' or 'to be going to'. It indicates an action that is imminent or intended to happen in the future. It can function adjectivally, describing someone or something that is about to do something, or substantively, referring to those who are about to do something.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ, ΕΓΓΥΣ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3860

Part of Speech: Participle

Sounds like: pa-ra-de-do-ME-non

Translations: of having been handed over, of having been delivered, of having been entrusted, of having been committed, of having been betrayed

Notes: This word is a perfect passive participle, meaning 'of those things/people having been handed over' or 'of those things/people having been delivered/betrayed/entrusted'. It describes something or someone that has already undergone the action of being handed over or delivered. It is often used to refer to traditions or teachings that have been passed down, or to individuals who have been betrayed or given up.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Perfect, Passive

Synonyms: ΔΙΔΟΜΕΝΩΝ, ΕΓΧΕΙΡΙΖΟΜΕΝΩΝ, ΠΡΟΔΙΔΟΜΕΝΩΝ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G5223

Part of Speech: Noun

Sounds like: hoo-PARK-sees

Translations: existence, being, a being, substance, property, means of subsistence

Notes: This word refers to the state of existing or being. It can also denote one's means of subsistence or property, essentially what one 'has' or 'possesses' in terms of resources for living. It describes the reality or presence of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΥΣΙΑ, ΖΩΗ

Etymology: From the verb ὑπάρχω (hypárchō), meaning 'to exist, to be, to be present, to be available', which is formed from ὑπό (hypó, 'under') and ἄρχω (árchō, 'to begin, to rule'). The combination suggests 'to begin to be' or 'to be under the beginning', leading to the sense of 'to exist' or 'to be in existence'.

G3648

Part of Speech: Adjective

Sounds like: ho-LOH-klay-ron

Translations: whole, complete, entire, perfect, sound

Notes: This word describes something that is whole, complete, or entire, lacking nothing. It can refer to something physically intact, or to something that is perfect and sound in a moral or spiritual sense. It is often used to emphasize the completeness or integrity of a person or thing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΠΑΣ, ΤΕΛΕΙΟΣ

Etymology: From Ancient Greek ὅλος (holos, “whole”) and κλῆρος (klēros, “lot, inheritance”), referring to something that has its whole lot or portion, thus complete.

G1208

Part of Speech: Adjective, Noun

Sounds like: dehf-TEH-rah

Translations: second, a second, the second

Notes: This word means 'second' and is the feminine singular form of the adjective 'δεύτερος'. It can be used to describe something as being in the second position or order. It is often used substantively, meaning 'the second one' (referring to a feminine noun) or 'the second thing'. It can also refer to the second day of the week, Monday.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'δευτέρα' comes from the Proto-Indo-European root meaning 'to follow' or 'to yield'. It is related to the concept of being next in sequence.

G3952

Part of Speech: Noun

Sounds like: par-oo-SEE-ah

Translations: presence, a presence, coming, arrival, a coming, a arrival, advent

Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0100

Part of Speech: Adjective

Sounds like: ah-THA-nah-ton

Translations: immortal, deathless, undying

Notes: This word describes something that is not subject to death or decay, possessing eternal life. It is often used to refer to God or divine beings, or to the concept of the soul's immortality. It can be used to describe a quality or state of being that is everlasting.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΩΝΙΟΣ, ΑΦΘΑΡΤΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'θάνατος' (thanatos, meaning 'death'). Thus, it literally means 'without death' or 'deathless'.

G0086

Part of Speech: Adjective

Sounds like: af-THAR-ton

Translations: incorruptible, imperishable, immortal, an incorruptible thing, an imperishable thing

Notes: This word describes something that is not subject to decay, destruction, or corruption. It signifies an enduring, imperishable quality, often used in a spiritual or theological context to refer to things that are eternal or divine. It can be used to describe a state of being that is free from physical or moral decay.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΘΑΝΑΤΟΣ, ΑΙΩΝΙΟΣ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'φθαρτός' (phthartos), meaning 'corruptible' or 'perishable'. Thus, it literally means 'not corruptible' or 'imperishable'.

G0530

Part of Speech: Adjective

Sounds like: ah-LOO-pee-ton

Translations: without grief, free from sorrow, unsorrowing, a thing without grief

Notes: This adjective describes something or someone that is free from grief, sorrow, or pain. It indicates a state of being untroubled or unburdened by sadness. It can be used to describe a person, a state of mind, or an experience.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΛΥΠΟΣ, ἈΛΥΠΩΣ

Etymology: The word is a compound of the privative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'λυπητός' (lypētos), which means 'grieved' or 'sorrowful'. Thus, it literally means 'not grieved' or 'without sorrow'.