Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 30Dialogue with Trypho the Jew, Chapter 30
Interlinear version from Justin Martyr (Beta)
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2549
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Part of Speech: Noun
Sounds like: ka-KEE-ah
Translations: evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity, trouble, a trouble
Notes: ΚΑΚΙΑ refers to moral badness, wickedness, or depravity. It describes a state of moral corruption or ill-will. It can also denote trouble or misfortune that arises from such evil. It is used to describe actions or a character that is inherently bad or harmful.
Inflection: Nominative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
G1458
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Part of Speech: Verb
Sounds like: eng-kah-LEH-ee-teh
Translations: accuse, bring a charge against, call to account, find fault with, complain
Notes: This word means to accuse, to bring a charge against someone, or to find fault with them. It implies a formal or serious complaint, often in a legal or public context. It can also mean to complain or to call someone to account for their actions. It is used when someone is being blamed or held responsible for something.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΚΑΤΗΓΟΡΕΩ, ΜΕΜΦΟΜΑΙ, ΕΠΙΤΙΜΑΩ
Etymology: The word ΕΓΚΑΛΕΩ is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'to call in/on' or 'to call to account'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4811
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Part of Speech: Verb
Sounds like: soo-koh-fan-TEES-thai
Translations: to be accused falsely, to be slandered, to be defrauded, to be extorted
Notes: This word is a verb in the present passive infinitive form. It means to be falsely accused, slandered, or to suffer extortion or fraud. It describes the action of being subjected to malicious prosecution or unjust financial demands.
Inflection: Present, Passive, Infinitive
Synonyms: ΔΙΑΒΑΛΛΩ, ΚΑΤΗΓΟΡΕΩ
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3563
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Part of Speech: Noun
Sounds like: NOON
Translations: mind, a mind, understanding, an understanding, reason, a reason
Notes: This word is the accusative singular form of the noun 'νοῦς' (nous), meaning 'mind', 'understanding', or 'reason'. It refers to the faculty of perception and understanding, often encompassing intellect, thought, and moral consciousness. It is used to indicate the direct object of an action, for example, 'to have a mind' or 'to direct one's understanding'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΝΟΙΑ, ΣΥΝΕΣΙΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2192
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Part of Speech: Participle
Sounds like: ekh-ON-tone
Translations: of having, of holding, of possessing, of those who have, of those who hold, of those who possess
Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb ἔχω (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In the genitive plural, it often translates as 'of those who have' or 'of the ones possessing', indicating possession or a characteristic of a group.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-yah
Translations: just, righteous, right, fair, a just thing, a righteous thing
Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.
Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative
Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0104
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Part of Speech: Adverb
Sounds like: ah-EH-ee
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that happens without interruption, continuously, or at all times. It can be used to describe an action or state that is perpetual or ongoing.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
Etymology: The word 'ἈΕΙ' comes from an ancient root meaning 'ever' or 'always'. It is related to words indicating duration or perpetuity.
G1321
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Part of Speech: Participle
Sounds like: di-DAX-as
Translations: having taught, who taught, when he taught, after teaching
Notes: This word is an aorist active participle derived from the verb 'to teach'. It describes an action that has been completed in the past by the subject. It can function adverbially, indicating the time or cause of an action, or adjectivally, describing someone who has performed the action of teaching.
Inflection: Singular, Aorist, Active, Masculine or Neuter, Nominative or Accusative
Synonyms: ΜΑΘΗΤΕΥΣΑΣ, ΠΑΙΔΕΥΣΑΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOYS
Translations: to many, with many, by many, for many, much, great
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. In this inflected form, it indicates the dative case, meaning it often translates with prepositions like 'to', 'with', 'by', or 'for', indicating the indirect object or means.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΛΕΙΟΝΕΣ, ΙΚΑΝΟΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G0249
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Part of Speech: Adjective, Noun
Sounds like: ah-LOH-gah
Translations: irrational, unreasonable, without reason, unreasoning, brute, beast, animal, irrational things, unreasonable things, brute beasts
Notes: This word describes something that is without reason, irrational, or unreasoning. It can be used as an adjective to modify nouns, such as 'irrational animals' (ἈΛΟΓΑ ΖΩΑ). It can also function as a noun, referring to 'brute beasts' or 'irrational things'. It implies a lack of logical thought or speech.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ἈΛΟΓΟΝ, ἈΝΟΗΤΟΣ, ἈΦΡΩΝ
Etymology: The word ἈΛΟΓΟΣ is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ΛΟΓΟΣ (logos), meaning 'reason' or 'word'. Thus, it literally means 'without reason' or 'without word'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0514
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Part of Speech: Adjective
Sounds like: ax-EE-ah
Translations: worthy, deserving, fitting, proper, a worthy thing
Notes: This word describes something or someone as having a certain value, merit, or worth. It is used to indicate that something is deserving of a particular treatment, honor, or consequence, or that it is appropriate and fitting for a given situation. It often implies a correspondence between a person's character or actions and what they receive.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-tah
Translations: such things, such, of such a kind, these things
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to refer to things that have been previously mentioned or are implied by the context, indicating their nature or quality. It often functions as a substantive, meaning 'such things' or 'people of such a kind'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G1319
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Part of Speech: Noun
Sounds like: di-DAG-ma-ta
Translations: teaching, a teaching, instruction, doctrine, a doctrine
Notes: This word refers to a teaching, instruction, or doctrine. It is often used in the context of moral or religious instruction, or a body of teachings. It is the result or product of teaching.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΧΗ, ΛΟΓΟΣ
G1380
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Part of Speech: Verb
Sounds like: eh-DOK-sen
Translations: it seemed good, it seemed best, it was decided, it pleased, it was thought, it was resolved
Notes: This word is the aorist active indicative, third person singular form of the verb 'δοκέω' (dokeō). It means 'it seemed good' or 'it was decided'. It is often used impersonally to express a decision or a consensus, indicating that something was deemed appropriate or pleasing to someone or a group. For example, 'it seemed good to them' or 'it was decided by the council'.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΑΡΕΣΚΩ, ΚΡΙΝΩ, ΒΟΥΛΕΥΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G2983
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Part of Speech: Verb
Sounds like: lah-BOO-see
Translations: taking, receiving, seizing, having taken, having received, having seized
Notes: This word is the dative plural form of the aorist active participle of the verb 'λαμβάνω' (lambanō). It describes an action of taking, receiving, or seizing that occurred in the past but has ongoing relevance or is completed before another action. It functions adverbially, indicating 'to those who have taken' or 'by those who have received'.
Inflection: Aorist, Active, Participle, Dative, Plural, All genders
Synonyms: ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΙΡΕΩ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G4191
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Part of Speech: Participle
Sounds like: po-nee-REH-oo-MEH-non
Translations: doing evil, being evil, acting wickedly
Notes: This word is a present middle/passive participle, meaning 'doing evil' or 'being evil'. It describes someone who is actively engaged in wickedness or is characterized by evil actions. It can be used to describe a person or a group of people who are behaving in a morally corrupt or harmful way.
Inflection: Present, Middle/Passive, Participle, Nominative/Accusative, Neuter, Singular
Synonyms: ΚΑΚΟΠΟΙΟΥΝΤΑ, ΑΝΟΜΟΥΝΤΑ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3554
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Part of Speech: Noun
Sounds like: NO-soh
Translations: to sickness, to disease, to illness, to affliction, to malady
Notes: This word refers to a sickness, disease, or illness. It is used here in the dative case, indicating the recipient or object of an action, often translated with 'to' or 'for' in English, or implying 'by means of' or 'in' a sickness. It can describe a physical ailment or a general state of affliction.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΣΘΕΝΕΙΑ, ΑΡΡΩΣΤΙΑ, ΚΑΚΙΑ
G5591
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Part of Speech: Adjective
Sounds like: psee-khee-KAY
Translations: natural, a natural, sensual, of the soul, soulish
Notes: This word describes something pertaining to the soul or the natural life, as opposed to the spiritual. It often carries a negative connotation in Koine Greek, referring to that which is merely human or unregenerate, driven by natural appetites and instincts rather than by the Spirit of God. It can be used to describe a person, wisdom, or actions that are earthly and not divine.
Inflection: Feminine, Singular, Nominative
Synonyms: ΣΑΡΚΙΚΟΣ, ΕΠΙΓΕΙΟΣ
G5225
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Part of Speech: Participle, Noun
Sounds like: hoo-PAR-khon-tah
Translations: possessions, goods, property, a possession, existing things, things that exist
Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist' or 'to be'. When used as a noun, it refers to one's existing things, possessions, or property. It describes what someone has or owns, often in a material sense. It can also refer to things that are currently in existence or are present.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΤΗΜΑΤΑ, ΟΥΣΙΑ, ΠΛΟΥΤΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1994
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Part of Speech: Noun
Sounds like: ep-ee-strof-AYN
Translations: return, a return, turning, a turning, conversion, a conversion, repentance, a repentance
Notes: This word refers to the act of turning around, either literally or figuratively. In a spiritual or moral sense, it signifies a turning back to God, a change of mind, or a conversion, often implying repentance. It is used to describe a decisive change in direction or allegiance.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΕΤΑΝΟΙΑ, ΑΝΑΣΤΡΟΦΗ
Etymology: From the verb ἐπιστρέφω (epistrephō), meaning 'to turn around, to return', which is itself formed from ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn').
G3341
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Part of Speech: Noun
Sounds like: meh-TAH-noy-ahn
Translations: repentance, a repentance, change of mind, a change of mind
Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G2564
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Part of Speech: Verb
Sounds like: keh-KLEE-keh
Translations: he has called, she has called, it has called
Notes: This word is the third person singular, perfect active indicative form of the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. The perfect tense indicates an action that was completed in the past but has ongoing results or a continuing state in the present. Therefore, 'ΚΕΚΛΗΚΕ' describes someone or something that has performed the action of calling, and the result of that call is still relevant.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΑΛΥΠΤΩ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-os
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3475
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Part of Speech: Proper Noun
Sounds like: moh-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. Moses was a pivotal figure in the Old Testament, known for leading the Israelites out of slavery in Egypt and receiving the Ten Commandments from God on Mount Sinai. The word refers to anything belonging to or associated with Moses, such as 'the law of Moses' or 'the book of Moses'.
Inflection: Singular, Genitive, Masculine
G2288
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Part of Speech: Noun
Sounds like: THA-na-ton
Translations: death, a death
Notes: This word refers to death, the cessation of life. It is often used in a literal sense to describe physical death, but can also be used metaphorically to describe spiritual death or destruction. In a sentence, it would typically function as the object of a verb or the subject of a clause, indicating the concept of death.
Inflection: Singular, Masculine, Accusative
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ, ΕΞΟΔΟΣ
G4281
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Part of Speech: Participle
Sounds like: pro-el-THOO-sa
Translations: having gone forth, having come forth, having gone forward, having advanced
Notes: This word is a participle derived from the verb 'προέρχομαι' (proerchomai), meaning 'to go forth' or 'to come forward'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb. It indicates movement from one place to another, often implying an advance or a departure.
Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΕΞΕΛΘΟΥΣΑ, ΠΡΟΒΑΣΑ, ΠΡΟΧΩΡΗΣΑΣΑ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEY-ah
Translations: prophecy, a prophecy, prediction, prophetic message
Notes: This word refers to a divine revelation, a message inspired by God, or the act of speaking under divine inspiration. It can also refer to the content of such a message, a prediction of future events, or a prophetic utterance. It is typically used in contexts related to divine communication and foresight.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ
Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It refers to speaking forth or proclaiming, especially divine messages.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5568
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Part of Speech: Noun
Sounds like: psal-MOO
Translations: of a psalm, of a song, of a hymn
Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2046
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Part of Speech: Verb
Sounds like: ee-RAY-tai
Translations: it has been said, it is said, it was said
Notes: This word is the third person singular, perfect passive indicative form of the verb 'erō' (to say, to speak). It indicates an action that was completed in the past and whose results continue into the present. It is commonly translated as 'it has been said' or 'it is said', often referring to something previously stated or written.
Inflection: Third Person Singular, Perfect, Passive, Indicative
Synonyms: ΛΕΛΕΚΤΑΙ, ΕΙΠΕΝ
Etymology: The verb 'erō' (to say, to speak) comes from a Proto-Indo-European root meaning 'to put in order, to arrange, to speak'. It is related to other Greek words concerning speech and order.
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G1099
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Part of Speech: Adjective
Sounds like: gly-KY-teh-rah
Translations: sweeter
Notes: This word is the comparative form of the adjective 'sweet'. It means 'sweeter' and is used to compare the sweetness of one thing to another. It functions like an English comparative adjective, often followed by 'than' (or implied 'than') in a sentence.
Inflection: Singular, Nominative or Accusative, Feminine, Comparative
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3192
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Part of Speech: Noun
Sounds like: MEH-lee
Translations: honey, a honey
Notes: This word refers to honey, the sweet, viscous substance produced by bees. It is often used in a literal sense to describe food or a sweet taste. In some contexts, it can also be used metaphorically to describe something pleasant or desirable.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European *melit- (honey).
G2781
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Part of Speech: Noun
Sounds like: KEE-ree-on
Translations: honeycomb, a honeycomb, honey
Notes: This word refers to a honeycomb, the structure made by bees to store honey, pollen, and larvae. It can also refer to the honey itself contained within the comb. It is typically used in contexts related to food or natural produce.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΕΛΙ
Etymology: The word ΚΗΡΙΟΝ (kērion) is derived from κηρός (kēros), meaning 'beeswax'. It refers to something made of beeswax, specifically a honeycomb.
G3672
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Part of Speech: Adverb
Sounds like: oh-moh-loh-GOO-men
Translations: confessedly, undeniably, without controversy, by common consent
Notes: This word is an adverb derived from the verb 'homologeo' (to confess, agree). It means 'confessedly' or 'undeniably', indicating something that is universally acknowledged or agreed upon. It is used to emphasize that a statement or fact is beyond dispute.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΟΝΤΩΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4679
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Part of Speech: Verb, Participle
Sounds like: so-fee-STHEN-tes
Translations: having been made wise, having been instructed, made wise, instructed
Notes: This word is an aorist passive participle, meaning 'having been made wise' or 'having been instructed'. It describes someone who has received wisdom or instruction, often implying a divine source or a process of learning. It can be used to describe those who have become wise or skilled in a particular area.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΙΔΕΥΘΕΝΤΕΣ, ΔΙΔΑΧΘΕΝΤΕΣ
Etymology: The word ΣΟΦΙΖΩ (sophizo) comes from the Greek word ΣΟΦΟΣ (sophos), meaning 'wise' or 'skilled'. It implies the act of making someone wise or instructing them.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
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Part of Speech: Adjective
Sounds like: an-ex-AR-nay-toos
Translations: unquestionable, undeniable, irrefutable, incontrovertible
Notes: This word describes something that cannot be denied or disputed. It is used to emphasize the certainty or truth of a statement or fact. For example, one might refer to 'unquestionable evidence' or 'undeniable truth'. It is a compound word formed from the negative prefix 'ἀν-' (an-, meaning 'not'), and a form related to 'ἐξαρνέομαι' (exarneaomai), meaning 'to deny' or 'to reject'.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ἈΝΑΜΦΙΣΒΗΤΗΤΟΣ, ἈΔΙΑΦΙΛΟΝΕΙΚΗΤΟΣ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1096
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Part of Speech: Verb
Sounds like: ghee-NES-thai
Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass
Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tos
Translations: of name, of a name, of reputation, of character
Notes: This word refers to a name, a reputation, or a character. It is often used to denote the authority or person of someone, especially God or Christ. For example, it can be used in phrases like 'in the name of' to signify acting under someone's authority or representing them.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5316
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Part of Speech: Verb
Sounds like: fah-EE-neh-tai
Translations: appears, seems, is seen, is evident
Notes: This word is a verb meaning 'to appear' or 'to seem'. It is often used impersonally, meaning 'it appears' or 'it seems that...'. It can also mean 'to be seen' or 'to become visible'. It describes something that becomes evident or manifest.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΕΚΦΑΙΝΩ
Etymology: The word ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂- meaning 'to shine'. It is related to words signifying light, appearance, and manifestation.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0154
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Part of Speech: Verb
Sounds like: ai-TOO-men
Translations: we ask, we beg, we demand, we request, we pray
Notes: This word means 'we ask' or 'we request'. It is used when a group of people are making a request or a demand. It can be used in various contexts, from asking for something specific to making a general plea.
Inflection: Present, Active, Indicative, First Person, Plural
Synonyms: ἘΡΩΤΑΩ, ΔΕΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4100
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Part of Speech: Participle
Sounds like: PIS-teh-oo-on-tes
Translations: believing, those who believe, who believe
Notes: This word is a present active participle, meaning 'believing' or 'those who believe'. It describes an ongoing action of believing. It can function as an adjective modifying a noun, or as a substantive, meaning 'the ones who believe'. For example, it could be used in a sentence like 'The believing ones entered the kingdom'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΖΟΝΤΕΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0245
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Part of Speech: Adjective
Sounds like: ahl-loh-TREE-ohn
Translations: of strangers, of others, of foreigners, of alien things
Notes: This word describes something that belongs to another person or is foreign, alien, or strange. In its genitive plural form, it often refers to the possessions or characteristics of "strangers" or "foreigners," or simply "others." It can also refer to things that are alien or not one's own.
Inflection: Genitive, Plural, All genders
Synonyms: ΞΕΝΩΝ, ἈΛΛΩΝ
G5126, G2076
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Part of Speech: Adverb
Sounds like: too-TES-tin
Translations: that is, namely, i.e., that is to say
Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστιν). It functions as an adverbial phrase, meaning 'that is' or 'namely'. It is used to introduce an explanation, clarification, or a more precise definition of something previously mentioned. It can be used to rephrase a statement or to provide an equivalent term.
Inflection: Does not inflect
Synonyms: ΔΗΛΟΝΟΤΙ, ΗΓΟΥΝ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G4105
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Part of Speech: Verb, Participle
Sounds like: plah-NOHN
Translations: wandering, deceiving, leading astray, a wanderer, a deceiver
Notes: This word is a present active participle derived from the verb 'πλανάω' (planaō). It describes someone or something that is actively wandering, straying, or leading others astray. It can also refer to a person who is a wanderer or a deceiver. It implies a deviation from the correct path or truth, either physically or morally.
Inflection: Present, Active, Participle, Masculine/Neuter, Genitive Plural; or Masculine/Neuter, Nominative/Accusative Singular
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΟΣ, ΠΛΑΝΗ
Etymology: The word 'πλανάω' (planaō) comes from 'πλάνη' (planē), meaning 'a wandering' or 'error'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tohn
Translations: (of) spirits, (of) winds, (of) breaths, (of) ghosts
Notes: This word refers to spirits, winds, or breaths. It is often used in a spiritual context to refer to immaterial beings or the Holy Spirit, but can also refer to literal wind or a breath. In the provided examples, it refers to spiritual entities or the spiritual aspect of beings.
Inflection: Plural, Genitive, Neuter
Synonyms: ΑΝΕΜΩΝ, ΨΥΧΩΝ
G4933
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Part of Speech: Noun
Sounds like: soon-tee-RAY-sees
Translations: preservation, a preservation, keeping, a keeping, maintenance, a maintenance
Notes: This word is a compound noun meaning 'preservation' or 'keeping'. It refers to the act of maintaining, guarding, or holding something safe. It is formed from the preposition ΣΥΝ (together with) and the verb ΤΗΡΕΩ (to keep, guard). It can be used in contexts where something is being carefully watched over or maintained.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΗΡΗΣΙΣ, ΦΥΛΑΚΗ, ΔΙΑΤΗΡΗΣΙΣ
Etymology: The word ΣΥΝΤΗΡΕΩ is a compound of the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΗΡΕΩ (tēreō), meaning 'to keep' or 'to guard'. The noun ΣΥΝΤΗΡΗΣΗ is derived from this verb, indicating the action or result of keeping together or preserving.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1520
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Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G4100
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Part of Speech: Participle
Sounds like: pis-TEH-oo-ON-ton
Translations: of those believing, of believers, of those who believe
Notes: This word is a present active participle, meaning 'of those who are believing' or 'of believers'. It describes an ongoing action of believing and is used to refer to a group of people who possess faith or are in the act of believing. It functions like a noun in this form, indicating possession or origin.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΕΠΟΙΘΟΤΩΝ, ΕΛΠΙΖΟΝΤΩΝ
G4976
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Part of Speech: Verb, Participle
Sounds like: skhee-mah-toh-poy-EE-sas
Translations: having formed, having fashioned, having shaped, having configured
Notes: This word is an aorist active participle, meaning "having formed" or "having fashioned." It describes an action completed in the past by the subject. It is a compound word derived from "σχῆμα" (schēma), meaning "form" or "shape," and "ποιέω" (poiéō), meaning "to make" or "to do." Thus, it literally means "to make into a form" or "to give shape to."
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΜΟΡΦΟΩ, ΠΛΑΣΣΩ, ΤΥΠΟΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEI-as
Translations: of prophecy, of a prophecy, of prophesying, of a prophesying
Notes: This word refers to the act of prophesying or the message delivered through prophecy. It is often used in the context of divine revelation or inspired utterance, particularly in the New Testament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-RON
Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing
Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ohn
Translations: of demons, of evil spirits
Notes: This word refers to the spirits or supernatural beings, often with negative connotations, such as evil spirits or demons. It is used to describe something belonging to or associated with these entities.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΔΑΙΜΟΝΩΝ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G245
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Part of Speech: Adjective
Sounds like: al-LO-tree-ah
Translations: another's, foreign, strange, alien, a stranger, an alien
Notes: This word describes something that belongs to another person, or something that is foreign, strange, or alien. It can refer to a person who is a stranger or an outsider, or to a place that is not one's own. It is often used to denote something that is not one's own property or is outside of one's control or experience.
Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter
Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ
G2317
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Part of Speech: Noun
Sounds like: theh-oh-SEH-beh-ee-as
Translations: (of) godliness, (of) piety, (of) reverence, (of) devotion
Notes: This word refers to the quality of being godly or pious, encompassing reverence and devotion towards God. It describes a person's attitude and actions that demonstrate respect and worship towards the divine. It is a compound word formed from ΘΕΟΣ (theos, meaning 'God') and ΣΕΒΟΜΑΙ (sebomai, meaning 'to worship' or 'to revere').
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΣΕΒΕΙΑ, ΕΥΛΑΒΕΙΑ
G3631, G5342
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Part of Speech: Noun, Verb
Sounds like: OYS
Translations: sheep, to sheep, to the sheep, will bring, will bear, will carry
Notes: This word has two primary meanings depending on context. It can be the dative plural of the noun 'οἶς' (sheep), meaning 'to/for sheep' or 'to/for the sheep'. Alternatively, it can be the future indicative active third person singular of the verb 'φέρω' (to bear, carry, bring), meaning 'he/she/it will bring/bear/carry'. The context of the sentence is crucial for determining the correct meaning.
Inflection: Noun: Dative, Plural, Masculine or Feminine. Verb: Future, Indicative, Active, Third Person, Singular.
Synonyms: ΠΡΟΒΑΤΟΝ, ΑΓΩ, ΚΟΜΙΖΩ
G3819
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Part of Speech: Adverb
Sounds like: pa-LAI
Translations: long ago, of old, formerly, anciently
Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.
Inflection: Does not inflect
Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ
Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.
G4352
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Part of Speech: Verb
Sounds like: pros-eh-ky-NOO-men
Translations: we were worshipping, we were bowing down, we were prostrating ourselves
Notes: This is the first person plural imperfect active indicative form of the verb 'προσκυνέω'. The verb generally means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence or submission. The imperfect tense indicates a continuous or repeated action in the past.
Inflection: Imperfect, Active, Indicative, 1st Person, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G5083
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Part of Speech: Verb
Sounds like: soon-tay-ray-THAY-nye
Translations: to be preserved, to be kept, to be guarded, to be maintained
Notes: This word is a compound verb formed from 'σύν' (together with) and 'τηρέω' (to keep, guard). It means 'to be kept together, to be preserved, or to be guarded carefully'. It is used to describe something that is protected or maintained in a particular state, often implying a thorough or complete keeping.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΦΥΛΑΣΣΩ
G3870
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Part of Speech: Verb
Sounds like: pa-ra-ka-LOO-men
Translations: we entreat, we implore, we beseech, we exhort, we comfort, we encourage
Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb καλέω (kaleō), meaning 'to call'. In its present indicative form, it means 'we call alongside', which extends to 'we entreat', 'we implore', 'we beseech', 'we exhort', 'we comfort', or 'we encourage'. It is used to express a strong request, an appeal, or an act of providing solace or motivation.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΥΧΟΜΑΙ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-sai
Translations: to turn, to return, to turn back, to convert, to restore
Notes: This word is a verb meaning 'to turn' or 'to return'. It is often used to describe a physical turning or returning to a place, but can also signify a moral or spiritual turning, such as converting to a new belief or repenting from sin. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'στρέφω' (strephō), meaning 'to turn'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0299
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Part of Speech: Adjective
Sounds like: ah-MOH-moy
Translations: blameless, without blemish, faultless, unblemished, perfect
Notes: This word describes something or someone as being without fault, defect, or blemish. It is often used in a moral or ethical sense to describe a person's character as pure and irreproachable. It can also refer to an animal that is physically perfect and suitable for sacrifice, as seen in the example usage.
Inflection: Plural, Nominative, Masculine or Feminine
Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΑΝΕΓΚΛΗΤΟΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'μῶμος' (mōmos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.
G2192
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Part of Speech: Verb
Sounds like: OH-men
Translations: we had, we held, we possessed
Notes: This is the first person plural, aorist active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an action that was completed in the past by 'we' (the speaker and their group). For example, 'we had' or 'we held'.
Inflection: First Person Plural, Aorist Active Indicative
Etymology: From Proto-Indo-European *seǵʰ- ('to hold, to have').
G0998
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Part of Speech: Noun
Sounds like: boh-ay-THON
Translations: helper, an helper, aid, assistance
Notes: This word refers to someone or something that provides help, aid, or assistance. It is often used to describe a person who comes to the rescue or provides support in a time of need. In the provided context, it is used to describe Eve as a helper to Adam.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-non
Translations: that (one), him, it
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.
G3086
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Part of Speech: Noun
Sounds like: loo-TRO-tayn
Translations: redeemer, a redeemer, deliverer, a deliverer
Notes: This word refers to someone who redeems or delivers. It signifies a person who pays a ransom or price to set someone free, or who acts as a rescuer from bondage or danger. It is used to describe a liberator or savior.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΩΤΗΡ, ΡΥΣΤΗΣ
G2564
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Part of Speech: Verb
Sounds like: kah-LOO-men
Translations: we call, we invite, we name, we summon
Notes: This word means 'we call' or 'we invite'. It is used to describe the action of a group of people (specifically, 'we') performing the act of calling, inviting, naming, or summoning someone or something. For example, 'we call him by this name' or 'we invite them to the feast'.
Inflection: First Person, Plural, Present, Active, Indicative
Synonyms: ΠΡΟΣΚΑΛΟΥΜΕΝ, ΕΠΙΚΑΛΟΥΜΕΝ
Etymology: From Proto-Indo-European *kelh₁- ('to shout, to call'). It is related to Latin calo ('to call out, summon') and Old English hild ('battle, strife', originally 'noise, clamor').
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOON
Translations: strength, power, might, ability
Notes: This word refers to physical strength, power, or might. It can also denote ability or capacity to do something. It is often used in contexts describing the power of God or the strength of individuals.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ah
Translations: demons, evil spirits, deities, gods
Notes: This word refers to demons or evil spirits, often understood as malevolent supernatural beings. In some contexts, particularly in ancient Greek literature outside of the New Testament, it can also refer to lesser deities or divine beings, or even the spirits of deceased humans. It is a plural form of the word 'daimonion'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΕΣ
G5141
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Part of Speech: Verb
Sounds like: TREM-eh
Translations: trembles, shakes, quivers
Notes: This word means to tremble, shake, or quake, often out of fear, awe, or physical instability. It describes a state of involuntary movement or vibration. It can be used to describe a person trembling with fear, or the ground shaking during an earthquake.
Inflection: Third Person Singular, Present, Indicative, Active
Synonyms: ΣΕΙΩ, ΦΟΒΕΩ, ΦΡΙΣΣΩ
Etymology: The word ΤΡΕΜΩ comes from an ancient root meaning 'to tremble' or 'to shake'.
G4594
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Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G1844
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Part of Speech: Participle
Sounds like: ex-or-KEE-zo-me-na
Translations: being exorcised, those being exorcised, being adjured, those being adjured
Notes: This word is a present passive participle derived from the verb 'exorkizo'. It refers to someone or something that is currently in the process of being put under oath, or more commonly, being exorcised. It describes the state of being subjected to an adjuration or an exorcism.
Inflection: Present, Passive, Participle, Neuter, Plural, Nominative or Accusative
Etymology: The word is a compound of 'ἐκ' (ek), meaning 'out of' or 'from', and 'ὁρκίζω' (horkizō), meaning 'to put under oath' or 'to adjure'. The root 'ὅρκος' (horkos) means 'oath'. Thus, it literally means 'to put out by oath' or 'to bind by oath'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4717
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Part of Speech: Verb (Participle)
Sounds like: stow-roh-THEN-tos
Translations: of one having been crucified, of a crucified one, of one crucified
Notes: This word is a participle derived from the verb 'σταυρόω' (stauroō), meaning 'to crucify'. As a participle, it describes someone or something that has undergone the action of crucifixion. It functions like an adjective or noun, indicating 'of one who has been crucified' or 'of a crucified person'.
Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4194
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Part of Speech: Proper Noun
Sounds like: PON-tee-oo
Translations: Pontius, of Pontius
Notes: This is a proper noun, referring to Pontius Pilate, the Roman prefect of Judea who presided over the trial of Jesus Christ. It is used to identify him by name.
Inflection: Singular, Genitive, Masculine
Etymology: From Latin Pontius, a Roman nomen (family name), possibly of Oscan origin, meaning 'fifth'.
G4091
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Part of Speech: Proper Noun
Sounds like: pee-LAH-too
Translations: of Pilate
Notes: This word refers to Pontius Pilate, the Roman governor of Judea who presided over the trial of Jesus and ordered his crucifixion. It is used to indicate possession or origin related to Pilate, often in historical or theological contexts.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Pilate' is of Latin origin, likely derived from 'pilatus' meaning 'armed with a javelin' or 'pilum' meaning 'javelin'.
G1096
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Part of Speech: Verb
Sounds like: geh-no-MEH-noo
Translations: having become, having come to pass, of having become, of having come to pass
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a genitive singular participle, it often indicates a causal or temporal relationship, meaning 'of one who has become' or 'when something has happened.' It describes an action that has already taken place and is often used to modify a noun in the genitive case.
Inflection: Aorist, Middle Voice, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΕΓΕΝΕΤΟ, ΣΥΜΒΑΙΝΩ, ΑΠΟΒΑΙΝΩ
G2012
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Part of Speech: Noun
Sounds like: ep-ee-TRO-poo
Translations: of a steward, of a guardian, of a manager, of a trustee, of an administrator, of a tutor
Notes: This word refers to someone entrusted with the management of a household, property, or affairs, often on behalf of another. It can denote a steward, guardian, manager, or administrator. In some contexts, it refers to a tutor or guardian of a minor. It is a compound word formed from 'ἐπί' (upon, over) and 'τροπός' (a turn, way, manner, from 'τρέπω' to turn).
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΟΝΟΜΟΣ, ΔΙΑΧΕΙΡΙΣΤΗΣ
Etymology: The word ΕΠΙΤΡΟΠΟΣ is derived from the preposition ἐπί (epi), meaning 'upon' or 'over', and the noun τρόπος (tropos), meaning 'turn' or 'way', which itself comes from the verb τρέπω (trepo), 'to turn'. Thus, it literally means 'one who turns things over' or 'one who is over the ways/affairs'.
G2449
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH-ee-as
Translations: of Judea
Notes: This word refers to Judea, a historical region in the Southern Levant. In ancient times, it was the name of the mountainous southern part of the Kingdom of Judah, and later a Roman province. It is often used to specify the origin or location of something or someone.
Inflection: Singular, Genitive, Feminine
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAS-seh-tai
Translations: is subject, is submissive, is obedient, is put in subjection
Notes: This is a compound verb formed from 'ὑπό' (hypo, meaning 'under') and 'τάσσω' (tassō, meaning 'to arrange' or 'to order'). It means to be placed under, to be subject to, or to be in submission to someone or something. It describes a state of being arranged or ordered beneath another, often implying obedience or subordination.
Inflection: 3rd Person, Singular, Present, Indicative, Passive
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'beneath', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange', 'to order', or 'to appoint'. The combination signifies arranging oneself or being arranged under an authority or order.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G5118
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Part of Speech: Adjective
Sounds like: toh-SAW-teen
Translations: so great, so much, such, so large, so many
Notes: This word is an adjective meaning 'so great' or 'so much', indicating a large quantity, size, or degree. It is used to emphasize the extent or magnitude of something, often in a way that suggests a surprising or remarkable amount. For example, it could be used to describe 'so great a faith' or 'so many people'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΜΕΓΑΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G5293
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Part of Speech: Verb
Sounds like: hoo-po-TAS-ses-thai
Translations: to subject oneself, to be subject, to submit, to obey
Notes: This word is a compound verb formed from 'ὑπό' (under) and 'τάσσω' (to arrange, to order). It means to place oneself under the authority or control of another, to submit, or to obey. It is often used in contexts of social or spiritual hierarchy, indicating a voluntary or involuntary act of submission. It can be used reflexively (to subject oneself) or passively (to be subjected).
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G3804
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Part of Speech: Noun
Sounds like: pa-THOOS
Translations: (of) suffering, (of) passion, (of) feeling, (of) emotion, (of) experience, (of) calamity
Notes: This word refers to a state of suffering, an intense emotion, or a strong feeling. It can also denote an experience or a calamity. It is often used in contexts describing physical or emotional pain, or strong desires and affections. In a sentence, it would typically follow a preposition or another noun that indicates possession or relation, such as 'the intensity of suffering' or 'the nature of passion'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΛΓΟΣ, ΚΑΚΟΠΑΘΕΙΑ, ΠΟΝΟΣ
G3622
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Part of Speech: Noun
Sounds like: oy-ko-no-MEE-ah
Translations: stewardship, an administration, administration, management, dispensation, household management, plan, arrangement
Notes: This word refers to the management of a household or affairs, often implying a responsibility or trust. It can describe the role of a steward, the act of administering something, or a divine plan or arrangement.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΕΠΙΤΡΟΠΗ, ΔΙΟΙΚΗΣΙΣ
Etymology: From the Greek words οἶκος (oikos, meaning 'house') and νέμω (nemō, meaning 'to manage' or 'distribute'). It literally means 'house management'.
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