Dialogue with Trypho the Jew Chapter 94, Interlinear version from Justin Martyr (Beta)

Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).

Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3780

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Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1781

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Part of Speech: Verb (Participle)

Sounds like: en-TEI-lah-MEH-nos

Translations: having commanded, having ordered, having instructed, having charged

Notes: This word is a participle derived from the verb 'entellomai', meaning 'to command' or 'to order'. As a participle, it functions like an adjective or adverb, describing an action that has already taken place. It indicates someone who has given a command or instruction, often with authority or a specific charge.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Singular

Synonyms: ΚΕΛΕΥΣΑΣ, ΠΡΟΣΤΑΞΑΣ, ΔΙΑΤΑΞΑΣ

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3667

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Part of Speech: Noun

Sounds like: oh-MOY-oh-mah

Translations: likeness, a likeness, resemblance, a resemblance, form, a form, image, an image, copy, a copy

Notes: This word refers to something that is similar to or resembles another thing, often implying a close correspondence in form or nature. It can denote a copy, an image, or a representation. It is used to describe something that is made in the likeness of something else, or that bears a strong resemblance to it.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the Greek verb ὁμοιόω (homoioō), meaning 'to make like' or 'to resemble', which itself comes from ὅμοιος (homoios), meaning 'like' or 'similar'.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5472

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Part of Speech: Adjective

Sounds like: khal-KOON

Translations: bronze, brazen, of bronze, a bronze thing, the bronze thing

Notes: This word is an adjective meaning 'made of bronze' or 'brazen'. It describes something that is composed of or resembles bronze. It can be used to refer to an object or material that is bronze in nature, often functioning substantively as 'the bronze (thing)'.

Inflection: Neuter, Singular, Nominative or Accusative

Etymology: The word ΧΑΛΚΟΣ (chalkos), from which ΧΑΛΚΟΥΝ is derived, refers to copper or bronze. Its origin is uncertain, but it is thought to be a pre-Greek loanword.

G1096

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Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G4592

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Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G4592

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Part of Speech: Noun

Sounds like: say-MAY-oo

Translations: of a sign, of a mark, of a miracle, of a wonder, of an omen, of a token

Notes: This word refers to a sign, mark, or token, often indicating something significant or serving as proof. It can also refer to a miracle or a wonder, especially in a religious context, as an act that demonstrates divine power or authority. It is used in the genitive case, indicating possession or relationship, so it often translates as 'of a sign' or 'belonging to a sign'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΝΘΗΜΑ

Etymology: The word ΣΗΜΕΙΟΝ (sēmeion) comes from the verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), which means 'sign, mark, or tomb'.

G4982

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Part of Speech: Verb

Sounds like: eh-SOH-zon-toh

Translations: they were being saved, they were being delivered, they were being preserved, they were being made whole

Notes: This is the imperfect passive indicative form of the verb 'σῴζω' (sōzō), meaning 'to save, deliver, or preserve'. The imperfect tense indicates an ongoing or repeated action in the past. In the passive voice, the subjects are receiving the action, so 'they were being saved' implies that the act of saving was happening to them continuously or repeatedly in the past.

Inflection: Imperfect, Passive, Indicative, Third Person, Plural

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0363

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Part of Speech: Adjective

Sounds like: ah-NAI-tee-os

Translations: innocent, guiltless, blameless, without fault

Notes: This word describes someone or something that is free from blame or fault. It is used to indicate a state of innocence, meaning that no accusation or charge can be justly made against the person or thing in question. It can be used to describe a person who has committed no wrong, or an action that is not blameworthy.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΘΩΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: This word is a compound of the negative prefix ἀν- (an-, meaning 'not' or 'without') and αἴτιος (aitios, meaning 'responsible' or 'culpable'). Thus, it literally means 'without responsibility' or 'without blame'.

G3466

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Part of Speech: Noun

Sounds like: moo-STAY-ree-on

Translations: mystery, a mystery, secret, a secret

Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4302

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Part of Speech: Verb

Sounds like: pro-E-fayn

Translations: I said before, I spoke before, I foretold

Notes: This is a verb meaning 'to speak before', 'to say in advance', or 'to foretell'. It is often used to refer to something that has already been stated or prophesied. It is a compound word formed from the preposition πρό (pro), meaning 'before', and the verb φημί (phēmi), meaning 'to say' or 'to speak'.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΑΓΓΕΛΛΩ

Etymology: The word προφημί (prophēmi) is a compound verb derived from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb φημί (phēmi), meaning 'to say' or 'to speak'.

G2647

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Part of Speech: Verb

Sounds like: kah-tah-LOO-eh-in

Translations: to destroy, to abolish, to overthrow, to pull down, to lodge, to stay, to unyoke, to dissolve, to put an end to

Notes: This word means to destroy, abolish, or overthrow, often implying a complete undoing or dissolution of something. It can also mean to unyoke, as in unhitching animals, or to lodge/stay, referring to finding a place to rest or stay overnight. In a broader sense, it signifies bringing something to an end or causing it to cease to exist.

Inflection: Present, Active, Infinitive

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΚΑΘΑΙΡΕΩ, ΛΥΩ

G3303

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Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3789

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Part of Speech: Noun

Sounds like: O-FEH-ohs

Translations: of a serpent, of a snake

Notes: This is the genitive singular form of the noun 'ὄφις' (ophis), meaning 'serpent' or 'snake'. It is used to indicate possession or origin, similar to how 'of a serpent' or 'belonging to a snake' would be used in English. For example, 'the venom of a serpent' or 'the path of a snake'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΔΡΑΚΩΝ

Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to look', referring to the serpent's keen eyesight.

G5259

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Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2038

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Part of Speech: Verb, Participle

Sounds like: er-ga-SAH-me-noo

Translations: (of) having worked, (of) having done, (of) having performed, (of) one who worked, (of) one who did

Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to do'. As a participle, it describes an action that has been completed in the past by the subject. It functions like an adjective or adverb, modifying a noun or verb, and in this form, it is in the genitive case, indicating possession or relationship.

Inflection: Aorist, Middle Voice, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4100

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Part of Speech: Verb

Sounds like: pis-TEH-oo-sin

Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G5126

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Part of Speech: Adverb

Sounds like: too-TESS-tee

Translations: that is, that is to say, namely, i.e.

Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστι). It functions as an adverbial phrase used to clarify, explain, or introduce an equivalent or more specific term for something previously mentioned. It can be used to elaborate on a statement or provide a definition.

Inflection: Does not inflect

Synonyms: ΔΗΛΟΝΟΤΙ, ΟΥΤΩΣ

Etymology: This word is a compound of the neuter singular nominative/accusative form of the demonstrative pronoun ΤΟΥΤΟ (this) and the third person singular present indicative active form of the verb ΕΣΤΙ (is).

G4716

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Part of Speech: Noun

Sounds like: stow-ROO

Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake

Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ

Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.

G3195

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Part of Speech: Participle

Sounds like: MEL-lon-tah

Translations: about to, going to, future, things to come, those who are about to

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.

Inflection: Accusative, Plural, Masculine or Neuter

Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ

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Part of Speech: Interjection, Conjunction

Sounds like: AI

Translations: ah, alas, woe, if only, would that

Notes: This word is an interjection expressing various emotions such as pain, sorrow, lamentation, or a strong desire. It can function similarly to 'ah' or 'alas' in English. It is often used to introduce a wish or a lament, sometimes implying a conditional 'if only' or 'would that'. The coronis (ἰ) indicates that this is an elision or crasis, likely of the interjection 'αἴ' (ai) or a similar short form.

Inflection: Does not inflect

Synonyms: ΟΥΑΙ, ΦΕΥ

Etymology: The interjection 'αἰ' (ai) is an onomatopoeic expression of pain or lament, similar to 'ah' or 'alas' in English. The form 'ΑἸ' with a coronis indicates an elision or crasis.

G1495

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Part of Speech: Noun

Sounds like: ee-doh-loh-lah-TRAY-ahy

Translations: idolatries, acts of idolatry

Notes: This word is a compound noun, formed from 'eidōlon' (idol, image) and 'latreia' (service, worship). It refers to the worship of idols or images, or the practice of idolatry. It describes the act or system of rendering divine honor to any created object or image rather than to God.

Inflection: Plural, Nominative or Vocative or Dative, Feminine

Etymology: The word is a compound of ΕἸΔΩΛΟΝ (eidōlon), meaning 'idol' or 'image', and ΛΑΤΡΕΙΑ (latreia), meaning 'service' or 'worship'. It describes the act of rendering service or worship to idols.

G1893

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Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G1519, G1487, G1488

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Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3539

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Part of Speech: Verb

Sounds like: noh-ay-THEH-seh-tai

Translations: will be understood, will be perceived, will be comprehended, will be discerned

Notes: This word means 'will be understood' or 'will be perceived'. It describes an action that will happen in the future, where something becomes clear or is grasped mentally by someone. It is used when a thought, idea, or concept is comprehended.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΓΝΩΣΘΗΣΕΤΑΙ, ΣΥΝΗΘΗΣΕΤΑΙ

Etymology: The word ΝΟΕΩ comes from νοῦς (nous), meaning 'mind' or 'intellect'. It refers to the act of using one's mind to perceive or understand.

G1325

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Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G5485

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Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G3475

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Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G4308

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Part of Speech: Verb

Sounds like: pros-BLEH-pine

Translations: to look at, to look towards, to regard, to consider, to pay attention to

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'. Therefore, it means to direct one's gaze or attention towards something or someone. It implies a focused or intentional looking, often with a sense of expectation, consideration, or respect.

Inflection: Present, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ, ΑΠΟΒΛΕΠΩ

Etymology: The word is formed from the prefix ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'. ΒΛΕΠΩ itself comes from an uncertain root, possibly related to the idea of 'to glance' or 'to look'.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1143

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Part of Speech: Participle

Sounds like: DAK-no-me-NOOS

Translations: being bitten, being stung, being vexed, those being bitten, those being stung, those being vexed

Notes: This word is a present passive participle derived from the verb 'δάκνω' (daknō), meaning 'to bite' or 'to sting'. In a figurative sense, it can also mean 'to vex' or 'to annoy'. As a participle, it describes someone or something that is in the process of being bitten, stung, or vexed. It functions adjectivally, modifying a noun, or substantively, acting as a noun itself.

Inflection: Present, Passive, Accusative, Plural, Masculine or Neuter

Synonyms: ΟΧΛΟΥΜΕΝΟΥΣ, ΕΝΟΧΛΟΥΜΕΝΟΥΣ

G1143

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Part of Speech: Participle

Sounds like: DAK-noh-MEH-noi

Translations: being bitten, being stung, being vexed, being annoyed

Notes: This word is a present passive participle, meaning 'being bitten' or 'being stung'. It can also be used metaphorically to mean 'being vexed' or 'being annoyed'. It describes someone or something that is currently undergoing the action of being bitten, stung, or troubled by something else. For example, it could refer to people who are being bitten by snakes or those who are being troubled by others.

Inflection: Plural, Nominative, Masculine or Neuter, Present, Passive, Participle

Synonyms: ΟΧΛΟΥΜΕΝΟΙ, ΕΝΟΧΛΟΥΜΕΝΟΙ

G2753

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Part of Speech: Verb (Participle)

Sounds like: keh-LEH-oo-sas

Translations: commanding, having commanded, ordering, having ordered, bidding, having bidden

Notes: This word is an aorist active participle derived from the verb 'κελεύω' (keleuō), meaning 'to command' or 'to order'. As a participle, it describes an action that has already occurred or is ongoing, often functioning like an adjective or adverb. It can be translated as 'the one who commanded,' 'having commanded,' or 'when he commanded,' depending on the context.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΕΠΙΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ

Etymology: The word κελεύω (keleuō) is of uncertain origin, possibly related to κέλλω (kello), meaning 'to drive, urge on'.

G3367

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Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nos

Translations: of no one, of nothing, of any, of anything

Notes: This word is the genitive singular form of the pronoun/adjective 'μηδείς' (mēdeis), meaning 'no one' or 'nothing'. It is used to indicate possession or relationship, similar to 'of no one' or 'of nothing' in English. It can also function as an adjective meaning 'no' or 'not any', agreeing in case, number, and gender with the noun it modifies. It is used in negative clauses, often following a negative particle like 'μή' (mē).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΟΥΔΕΝΟΣ, ΟΥΔΕΙΣ

G4160

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Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: KAI

Translations: and, also, even, but, then, indeed

Notes: This is a very common and versatile word in Koine Greek. As a conjunction, it primarily means "and," connecting words, phrases, or clauses. It can also function as an adverb, meaning "also" or "even," emphasizing a particular word or idea. In some contexts, it can convey a sense of contrast, similar to "but," or indicate a sequence of events, meaning "then." It can also be used to express emphasis, meaning "indeed" or "certainly."

Inflection: Does not inflect

Synonyms: ΔΕ, ΑΛΛΑ, ΚΑΙΓΕ

Etymology: The word "ΚΑΙ" comes from Proto-Indo-European. It is an ancient particle that has been used in Greek since its earliest forms to connect and emphasize elements within a sentence.

G2087

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Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G1208

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Part of Speech: Adjective, Noun

Sounds like: dehf-TEH-rah

Translations: second, a second, the second

Notes: This word means 'second' and is the feminine singular form of the adjective 'δεύτερος'. It can be used to describe something as being in the second position or order. It is often used substantively, meaning 'the second one' (referring to a feminine noun) or 'the second thing'. It can also refer to the second day of the week, Monday.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'δευτέρα' comes from the Proto-Indo-European root meaning 'to follow' or 'to yield'. It is related to the concept of being next in sequence.

G0864

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Part of Speech: Participle

Sounds like: ah-FIG-meh-nohn

Translations: of those who have arrived, of those who have come, of those who have reached

Notes: This word is a participle derived from the verb 'aphikneomai', meaning 'to arrive' or 'to come'. As a genitive plural, it refers to 'of those who have arrived' or 'of those who have come'. It is used to describe a group of people who have completed the action of arriving or reaching a destination.

Inflection: Perfect, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΕΛΗΛΥΘΟΤΩΝ, ΠΑΡΑΓΕΓΟΝΟΤΩΝ

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1325

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Part of Speech: Verb

Sounds like: DI-DOH-nai

Translations: to give, to grant, to bestow, to offer, to deliver

Notes: This is the present active infinitive form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It is used to express the action of giving, granting, or delivering something. For example, it can be used in constructions like 'to be able to give' or 'for the purpose of giving'.

Inflection: Infinitive, Present, Active

Synonyms: ΔΩΡΕΩ, ΠΑΡΕΧΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, characteristic of many verbs in Ancient Greek.

G1473

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Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4178

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Part of Speech: Adverb

Sounds like: pol-LAK-is

Translations: often, many times, frequently

Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.

Inflection: Does not inflect

Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ

Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.

G3762

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Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G5620

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Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

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Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4337

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Part of Speech: Verb

Sounds like: pros-EKH-oh-men

Translations: we pay attention, we give heed, we beware, we apply ourselves, we attend to

Notes: This word means to pay attention, to give heed, or to apply oneself to something. It can also mean to beware or to be cautious, especially when followed by a dative case. In a broader sense, it can mean to devote oneself to a task or a teaching. The form ΠΡΟΣΕΧΟΜΕΝ indicates the first person plural, meaning 'we' are performing the action.

Inflection: Present, Indicative, Active, First Person Plural

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΕΙΝ, ΠΡΟΣΕΧΕΤΕ

Etymology: From Ancient Greek προσέχω (prosechō), a compound of πρός (pros, "to, toward") and ἔχω (echō, "to have, to hold"). The literal meaning is 'to hold towards' or 'to direct one's attention towards'.

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G601

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Part of Speech: Verb

Sounds like: ah-po-ka-LYP-ton-tee

Translations: revealing, disclosing, uncovering, manifesting, a revealing, a disclosing

Notes: This word is the present active participle of the verb 'apokalypto', meaning 'to reveal' or 'to disclose'. It describes an action that is currently happening or ongoing. It is often used to speak of divine revelation or the unveiling of something previously hidden. As a participle, it functions like an adjective or adverb, modifying a noun or verb, indicating the one who is doing the revealing.

Inflection: Singular, Dative, Masculine or Neuter, Present Active Participle

Synonyms: ΦΑΝΕΡΟΩ, ΔΗΛΟΩ, ΕΚΦΑΙΝΩ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4396

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Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G3739, G4007

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: ON-per

Translations: which, whom, as, just as, exactly as, in the very way that

Notes: This word is a compound of the relative pronoun ὅν (hon, 'which/whom') and the particle περ (per, 'indeed/very'). It functions as an emphatic relative pronoun or conjunction, meaning 'exactly which,' 'just as,' or 'in the very way that.' It emphasizes the preceding relative pronoun or adverb, highlighting the precise manner or identity. It is often used to introduce a clause that specifies a comparison or a particular instance.

Inflection: Singular, Accusative, Masculine

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ

Etymology: This word is a compound formed from the accusative masculine singular of the relative pronoun ὅς (hos), meaning 'who, which,' and the enclitic particle περ (per), which adds emphasis, meaning 'indeed, very.'

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3779

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Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G2671

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Part of Speech: Noun

Sounds like: ka-TA-ra

Translations: curse, a curse, malediction, anathema

Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4717

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Part of Speech: Participle

Sounds like: stow-roo-MEH-nohn

Translations: of crucifying, of being crucified, of those crucifying, of those being crucified

Notes: This word is a participle derived from the verb 'σταυρόω' (stauroō), meaning 'to crucify'. As a participle, it functions like an adjective or adverb, describing an action related to a noun. In this form, it refers to the act of crucifying or being crucified, often implying 'of those who are crucifying' or 'of those who are being crucified'. It is used to describe people or things involved in the act of crucifixion.

Inflection: Genitive, Plural, Masculine, Neuter, Present, Passive

Etymology: The word 'σταυρόω' (stauroō) comes from 'σταυρός' (stauros), meaning 'cross' or 'stake'. It refers to the act of fixing someone to a cross or stake.

G0444

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Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4982

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Part of Speech: Verb

Sounds like: SOH-zeh

Translations: save, deliver, preserve, heal, make whole

Notes: This word is a verb meaning 'to save' or 'to deliver'. It can refer to physical salvation from danger or death, spiritual salvation from sin, or even physical healing and making someone whole. It is often used in contexts of rescue or preservation.

Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: The word ΣΩΖΩ comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It is related to the concept of being whole or healthy.

G2671

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Part of Speech: Noun

Sounds like: kah-tah-RAS

Translations: of a curse, a curse, curse

Notes: This word refers to a curse or an imprecation. It is often used in a religious context to denote a divine judgment or a pronouncement of evil upon someone or something. It can also refer to the state of being under a curse.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down") and ἀρά (ara, "a prayer, imprecation"). It literally means "down-prayer" or "down-imprecation," implying a prayer or wish for evil to befall someone.

G4238

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Part of Speech: Verb, Participle

Sounds like: PRAX-an-tas

Translations: having done, having performed, having accomplished, those who have done, those who have performed

Notes: This word is an aorist active participle, indicating an action that was completed in the past, prior to the time of the main verb in the sentence. It describes someone or something that has already performed an action, such as 'doing', 'performing', or 'accomplishing'. As an accusative plural, it often refers to 'those who have done' or 'the ones who have performed' a particular action.

Inflection: Aorist, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΠΟΙΗΣΑΝΤΑΣ, ΕΡΓΑΣΑΜΕΝΟΥΣ

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Dialogue with Trypho the Jew, Chapter 94

Interlinear version from Justin Martyr (Beta)

94:1

94:2

94:3

94:4

94:5

This interlinear database is in beta