2001 Translation

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G2046

Part of Speech: Verb

Sounds like: ee-RAY-tai

Translations: it has been said, it is said, it was said

Notes: This word is the third person singular, perfect passive indicative form of the verb 'erō' (to say, to speak). It indicates an action that was completed in the past and whose results continue into the present. It is commonly translated as 'it has been said' or 'it is said', often referring to something previously stated or written.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΛΕΛΕΚΤΑΙ, ΕΙΠΕΝ

Etymology: The verb 'erō' (to say, to speak) comes from a Proto-Indo-European root meaning 'to put in order, to arrange, to speak'. It is related to other Greek words concerning speech and order.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3543

Part of Speech: Verb

Sounds like: noh-MEE-zeh-teh

Translations: to think, to suppose, to believe, to consider, to practice, to observe, to customarily do

Notes: This word means to think, suppose, or believe something to be true. It can also mean to consider or to be accustomed to doing something, implying a customary practice or observance. It is used to express an opinion, a belief, or a habitual action.

Inflection: 2nd Person Plural, Present Active Indicative or Imperative

Synonyms: ΟἸΟΜΑΙ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: From νόμος (nomos), meaning 'custom, law', indicating something done according to custom or law.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4339

Part of Speech: Noun

Sounds like: pros-AY-loo-toy

Translations: proselytes, converts

Notes: This word refers to individuals who have converted from one religion or belief system to another, particularly Gentiles who have converted to Judaism. It describes someone who has come over to a new faith or community.

Inflection: Plural, Nominative or Vocative, Masculine

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come'. Thus, it literally means 'one who has come to' or 'one who has approached'.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2749

Part of Speech: Participle

Sounds like: KEE-meh-noo

Translations: (of) lying, (of) being laid, (of) being placed, (of) being set, (of) that which lies, (of) that which is laid, (of) that which is placed, (of) that which is set

Notes: ΚΕΙΜΕΝΟΥ is the genitive singular masculine or neuter form of the present middle/passive participle of the verb ΚΕΙΜΑΙ. It describes something that is in a state of lying, being laid, being placed, or being set. It often refers to something that is situated or established.

Inflection: Present, Middle/Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΤΙΘΕΜΕΝΟΥ, ΕΣΤΩΤΟΣ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-nohn

Translations: of those, of them, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1124

Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4339

Part of Speech: Noun

Sounds like: pros-EE-loo-tos

Translations: proselyte, a proselyte, convert, a convert

Notes: This word refers to a person who has come over to another religion, especially a Gentile who has converted to Judaism. It describes someone who has 'come to' or 'approached' a new faith or community. In a sentence, it would be used to identify such a person, for example, 'The proselyte was welcomed into the community.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΘΝΙΚΟΣ, ΑΛΛΟΓΕΝΗΣ

Etymology: This word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔρχομαι (erchomai), meaning 'to come.' Thus, it literally means 'one who has come to' or 'one who has approached.'

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G4334

Part of Speech: Verb

Sounds like: pros-keh-khoh-RAY-keh-nai

Translations: to have approached, to have yielded, to have joined, to have come over

Notes: This word is the perfect active infinitive form of the verb ΠΡΟΣΧΩΡΕΩ (proschōreō). It is a compound word formed from the preposition ΠΡΟΣ (pros), meaning "to" or "towards," and the verb ΧΩΡΕΩ (chōreō), meaning "to go" or "to make room." Therefore, it literally means "to have gone towards" or "to have made room towards." In practice, it signifies having approached someone or something, having yielded or submitted, or having joined a group or cause. It describes a completed action of moving towards or assenting to something.

Inflection: Perfect, Active, Infinitive

Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΠΡΟΣΕΓΓΙΖΩ, ΠΡΟΣΤΙΘΗΜΙ

G0846

Part of Speech: Adjective, Noun

Sounds like: ow-TOKH-thone

Translations: native, an aboriginal, an autochthon, born of the land itself

Notes: This word is a compound word formed from 'αὐτός' (autos, meaning 'self' or 'same') and 'χθών' (chthōn, meaning 'earth' or 'land'). It refers to someone or something that is native to the land, having originated from the land itself rather than having migrated from elsewhere. It can be used to describe people, plants, or animals that are indigenous to a particular region.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ἘΓΧΩΡΙΟΣ, ἘΠΙΧΩΡΙΟΣ

Etymology: The word is derived from the ancient Greek 'αὐτός' (autos), meaning 'self' or 'same', and 'χθών' (chthōn), meaning 'earth' or 'land'. It literally means 'sprung from the earth itself'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0001

Part of Speech: Verb

Sounds like: ay-ksee-OH-meh-noy

Translations: deemed worthy, considered worthy, counted worthy, thought worthy, judged worthy, entitled

Notes: This word is the perfect passive participle, masculine plural, nominative or vocative case, of the verb 'ἀξιόω' (axioō). It describes those who have been or are considered worthy, or those who have been deemed entitled to something. It implies a judgment or estimation of worthiness or suitability.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΚΑΤΑΞΙΟΩ, ΗΓΕΟΜΑΙ, ΚΡΙΝΩ

Etymology: The verb ἀξιόω (axioō) comes from the noun ἄξιος (axios), meaning 'worthy' or 'deserving'. It is related to ἄγω (agō), meaning 'to lead' or 'to weigh', suggesting the idea of weighing or valuing something.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1077

Part of Speech: Adjective, Noun

Sounds like: geh-LOI-on

Translations: ridiculous, laughable, absurd, a ridiculous thing, an absurdity

Notes: This word describes something that is laughable, ridiculous, or absurd. As an adjective, it would modify a neuter noun. As a neuter noun, it refers to a ridiculous or absurd thing itself. It is often used to express a sense of foolishness or unreasonableness.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΛΟΓΟΝ, ΑΤΟΠΟΝ

Etymology: The word ΓΕΛΟΙΟΣ comes from the Greek word γέλως (gelos), meaning 'laughter'.

G2233

Part of Speech: Verb

Sounds like: hay-GEH-sthai

Translations: to lead, to rule, to consider, to think, to believe, to regard

Notes: This word is the present middle/passive infinitive form of the verb Ἡγέομαι. It means "to lead" or "to rule" in a literal sense, often implying authority or governance over others. It can also mean "to consider," "to think," or "to believe," indicating a mental process of evaluation or judgment. The specific meaning depends on the context, often taking on the sense of "to regard as" when followed by a predicate accusative.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΡΧΩ, ΚΡΑΤΕΩ, ΝΟΜΙΖΩ

G455

Part of Speech: Verb

Sounds like: ah-neh-OKH-thai

Translations: to be opened, to have been opened

Notes: This word is a perfect passive infinitive form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. As a perfect passive infinitive, it describes an action that has been completed in the past and whose result continues into the present, with the subject of the action being acted upon. It is a compound word formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'οἴγω' (oigō), meaning 'to open'. It would be used in a sentence to indicate that something has been in a state of being opened.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΑΝΟΙΓΝΥΜΙ

Etymology: From Ancient Greek ἀνοίγω (anoígō), a compound of ἀνά (aná, 'up, again') and οἴγω (oígō, 'to open').

G2974

Part of Speech: Adjective

Sounds like: KOH-foos

Translations: deaf, mute, dumb, dull, blind

Notes: This word describes someone who is unable to hear, or by extension, unable to speak (mute or dumb). It can also metaphorically refer to someone who is dull of understanding or spiritually blind. In the provided context, it refers to those who are deaf, as it is contrasted with 'making them hear'.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΛΑΛΟΣ, ΒΟΥΒΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the sound of a dull thud or a muffled sound.

G5461

Part of Speech: Verb, Adjective

Sounds like: peh-foh-TIS-meh-noos

Translations: enlightened, illuminated, having been enlightened, having been illuminated

Notes: This word is a perfect passive participle, meaning 'having been enlightened' or 'having been illuminated'. It describes someone or something that has received light, understanding, or spiritual insight. It functions adjectivally, modifying a noun, and indicates a completed action with a continuing result. For example, it can refer to people whose minds or hearts have been opened to truth.

Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΦΩΣ, ΦΑΙΝΩ, ΛΑΜΠΩ

G1077

Part of Speech: Adjective

Sounds like: geh-loi-OH-teh-ron

Translations: more ridiculous, more laughable, more absurd, a more ridiculous thing, a more laughable thing, a more absurd thing

Notes: This word is the comparative form of the adjective 'ridiculous' or 'laughable'. It means 'more ridiculous' or 'more laughable'. As a neuter singular form, it can function as a predicate adjective or as a substantive meaning 'a more ridiculous thing'. It is used to compare the degree of ridiculousness between two or more things.

Inflection: Comparative, Singular, Neuter, Nominative or Accusative

G4229

Part of Speech: Noun

Sounds like: PRAG-ma

Translations: thing, a thing, matter, deed, business, affair, event

Notes: This word refers to a 'thing' in a general sense, encompassing objects, events, actions, or matters. It can denote a concrete object, an abstract concept, a legal or business affair, or an accomplished deed. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΡΓΟΝ, ΧΡΗΜΑ, ΥΠΟΘΕΣΙΣ

Etymology: From the Greek verb πράσσω (prassō), meaning 'to do, to accomplish, to act'. It refers to something done or a result of an action.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1484

Part of Speech: Noun

Sounds like: ETH-neh-see

Translations: to nations, for nations, among nations, nations, to Gentiles, for Gentiles, among Gentiles, Gentiles

Notes: This word is the dative plural form of the noun 'ἔθνος' (ethnos), meaning 'nation' or 'Gentile'. In the dative case, it indicates the indirect object, often translated with prepositions like 'to', 'for', or 'among', showing the recipient or the sphere of action. It can refer to a group of people, a nation, or, especially in a biblical context, non-Jewish people (Gentiles).

Inflection: Dative, Plural, Neuter

Synonyms: ΛΑΟΙ, ΓΕΝΗ

G1325

Part of Speech: Verb

Sounds like: deh-DOS-thai

Translations: to have been given, to be given, to have been granted, to be granted

Notes: This word is the perfect infinitive passive form of the verb 'δίδωμι' (didōmi), which means 'to give'. As a perfect infinitive passive, it describes an action that has been completed in the past and whose subject is the recipient of the action. It is used to express the state of having received something or having had something given to one. For example, it might be used in a sentence like 'He believed the money to have been given to him'.

Inflection: Perfect, Infinitive, Passive

Synonyms: ΔΟΘΗΝΑΙ, ΠΑΡΑΔΟΘΗΝΑΙ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that (one), him, it

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.

Inflection: Masculine, Singular, Accusative

Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ

Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.

G2125

Part of Speech: Verb

Sounds like: ee-oo-lah-BEH-eest-theh

Translations: you were revering, you were being cautious, you were being devout, you were fearing, you were showing reverence

Notes: This word means to be cautious, to show reverence, or to be devout. It implies a careful and respectful attitude, often in the context of fearing God or showing piety. It is used to describe an action of being reverent or cautious in the past.

Inflection: 2nd Person Plural, Imperfect Indicative, Middle Voice

Synonyms: ΦΟΒΕΟΜΑΙ, ΣΕΒΟΜΑΙ

Etymology: The word εὐλαβέομαι (eulabeomai) is a compound word derived from εὖ (eu), meaning 'well' or 'good', and λαβέομαι (labeomai), meaning 'to take' or 'to receive'. Thus, it literally means 'to take well' or 'to handle carefully', which evolved into the sense of being cautious, reverent, or devout.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G1492

Part of Speech: Participle

Sounds like: dy-so-POO-meh-noy

Translations: being put to shame, being ashamed, being abashed, being intimidated, being put out of countenance

Notes: This word describes the state of being put to shame, abashed, or intimidated. It implies a feeling of discomfort or embarrassment that causes one to shrink back or be silenced. It is often used in contexts where someone is made to feel small or unworthy, or is overcome by a sense of awe or reverence.

Inflection: Present, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΑΙΣΧΥΝΟΜΕΝΟΙ, ΕΝΤΡΕΠΟΜΕΝΟΙ

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5185

Part of Speech: Adjective, Noun

Sounds like: TOO-flos

Translations: blind, a blind person

Notes: This word describes someone who is unable to see, either physically or spiritually. It can be used as an adjective to modify a noun (e.g., 'a blind man') or as a substantive noun itself to refer to a blind person (e.g., 'the blind'). In a metaphorical sense, it can refer to a lack of understanding or spiritual insight.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ

Etymology: The origin of the word 'ΤΥΦΛΟΣ' is uncertain, but it is thought to be related to a root meaning 'to smoke' or 'to be dim', suggesting a connection to obscured vision.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2974

Part of Speech: Adjective

Sounds like: KO-fohs

Translations: deaf, dumb, mute, blind, dull, a deaf person, a mute person

Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). It can also be used metaphorically to describe someone who is dull of understanding or unresponsive, as if they cannot hear or see. In some contexts, it can even refer to someone who is blind, particularly in the Septuagint. It is used to describe a physical condition or a spiritual state of unresponsiveness.

Inflection: Singular, Nominative, Masculine. Can also be Feminine (ΚΩΦΗ) or Neuter (ΚΩΦΟΝ), and inflects for all cases.

Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ

Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly related to a root meaning 'blunt' or 'dull'.

G2961

Part of Speech: Verb

Sounds like: koo-ree-YEV-on-tes

Translations: ruling, having dominion, being lord over, exercising lordship, reigning

Notes: This word describes the act of exercising authority, dominion, or lordship over something or someone. It implies having control, power, or mastery. As a participle, it functions like an adjective or adverb, describing someone who is currently in the act of ruling or having dominion.

Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΑΡΧΟΝΤΕΣ, ΕΞΟΥΣΙΑΖΟΝΤΕΣ, ΔΕΣΠΟΖΟΝΤΕΣ

Etymology: From ΚΥΡΙΟΣ (kyrios), meaning 'lord' or 'master', combined with the verbal suffix -εύω, indicating the exercise of a quality or function.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-teh

Translations: you saw, you have seen, you know, see!, behold!

Notes: This word is a form of the verb meaning 'to see' or 'to know'. It can be used to describe an action of seeing that occurred in the past, or to command a group of people to see or behold something. In some contexts, it can also mean 'to know' or 'to perceive'.

Inflection: Aorist Active Indicative, 2nd Person Plural; or Aorist Active Imperative, 2nd Person Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ

Etymology: From a prolonged form of a primary verb, probably of Latin origin, meaning 'to see'.

G4178

Part of Speech: Adverb

Sounds like: pol-LAK-is

Translations: often, many times, frequently

Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.

Inflection: Does not inflect

Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ

Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.

G5442

Part of Speech: Verb

Sounds like: eh-fy-LAX-as-theh

Translations: you guarded, you kept, you observed, you watched, you protected, you preserved

Notes: This word is a verb meaning to guard, keep, observe, watch, protect, or preserve. It is in the aorist tense, indicating a completed action in the past. The middle voice suggests that the action is performed by the subject for their own benefit or on themselves. It is used when referring to a group of people (you all) who performed the action.

Inflection: Aorist, Indicative, Middle Voice, 2nd Person Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G0455

Part of Speech: Participle, Adjective

Sounds like: ah-neh-OHG-meh-nah

Translations: opened, open, having been opened

Notes: This word is the perfect passive participle of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. As a participle, it describes something that has been opened or is in an open state. It functions adjectivally, modifying a noun, and indicates a completed action with a continuing result. For example, it can describe doors, windows, or books that are open.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΝΟΙΚΤΟΣ, ΔΙΑΝΟΙΓΩ

G2570

Part of Speech: Adjective

Sounds like: KAH-los

Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper

Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.

G3141

Part of Speech: Noun

Sounds like: mar-too-REE-ah

Translations: testimony, witness, evidence, a testimony

Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ

Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.

G4241

Part of Speech: Adjective, Participle

Sounds like: PREH-poo-sah

Translations: fitting, suitable, proper, becoming, a fitting, a suitable, a proper, a becoming

Notes: This word describes something that is fitting, suitable, or proper. It is often used to indicate what is appropriate or becoming in a given situation or for a particular person. It functions as an adjective, modifying a noun.

Inflection: Singular, Nominative, Feminine; or Singular, Vocative, Feminine

Synonyms: ΑΡΜΟΖΟΥΣΑ, ΚΑΘΗΚΟΥΣΑ

Etymology: The word comes from the verb πρέπω (prepō), meaning 'to be conspicuous, to be eminent, to be fitting, to be suitable'. Its origin is uncertain, but it is an ancient Greek word.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOW-tah

Translations: these, these things

Notes: This word is an inflected form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. 'ταῦτα' specifically refers to 'these things' or 'these' (plural, neuter). It is used to point to something nearby, recently mentioned, or about to be mentioned, functioning either as a pronoun (e.g., 'he did these things') or as an adjective modifying a neuter plural noun (e.g., 'these words'). It can be used in the nominative or accusative case.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΟΙΔΕ, ΕΚΕΙΝΑ

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G0546

Part of Speech: Participle

Sounds like: ah-pei-LOON-tos

Translations: of threatening, of one who threatens, of one threatening

Notes: This word is a participle derived from the verb 'to threaten'. It describes someone who is in the act of threatening or has the characteristic of threatening. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often translated as 'one who threatens' or 'of the one threatening'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΦΟΒΟΥΝΤΟΣ, ἈΠΕΙΛΗΣ

Etymology: The word ἀπειλέω (apeileō) comes from ἀπειλή (apeilē), meaning 'threat' or 'menace'. Its ultimate origin is uncertain, but it is related to the idea of 'promising' or 'declaring' something, often with a negative connotation.

G3474

Part of Speech: Adjective, Noun

Sounds like: MOH-ros

Translations: foolish, stupid, a fool, a stupid person

Notes: This word describes someone or something as foolish, stupid, or dull-witted. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to a foolish person. It often implies a lack of wisdom or understanding, sometimes even moral deficiency.

Inflection: Masculine, Nominative, Singular (can also function as a noun)

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From an unknown root, possibly related to a word meaning 'dull' or 'sluggish'. It is the source of the English word 'moron'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3346

Part of Speech: Verb

Sounds like: meh-tah-THAY-nai

Translations: to change, to remove, to transfer, to transpose, to alter, to transform, to turn

Notes: This word is a compound verb formed from 'μετά' (meta, meaning 'with' or 'after' or 'change') and 'τίθημι' (tithēmi, meaning 'to put' or 'to place'). It generally means to change the position or state of something, to remove it from one place to another, or to alter its nature. It can be used in contexts of moving physical objects, changing laws or customs, or transforming a person's character.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ

Etymology: The word is derived from the preposition 'μετά' (meta), meaning 'with, among, after, or indicating change', and the verb 'τίθημι' (tithēmi), meaning 'to put, place, set'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4908

Part of Speech: Adjective

Sounds like: soon-eh-TON

Translations: of understanding, of wise, of intelligent, of prudent

Notes: This word describes someone who is understanding, intelligent, or wise. It refers to a person who possesses good judgment and discernment, capable of comprehending complex matters. It is used to characterize individuals who are insightful and thoughtful in their actions and decisions.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΦΡΟΝΙΜΟΣ, ΣΟΦΟΣ

Etymology: The word ΣΥΝΕΤΟΣ (synetos) comes from the verb ΣΥΝΙΗΜΙ (syniemi), meaning 'to understand' or 'to comprehend'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiemi), meaning 'to send' or 'to put'. Thus, it implies putting things together mentally to achieve understanding.

G2143

Part of Speech: Adverb

Sounds like: yoo-LOH-gohs

Translations: rightly, justly, reasonably, properly

Notes: This word is an adverb meaning "rightly," "justly," or "reasonably." It describes an action or state that is appropriate, proper, or in accordance with reason or justice. It can be used to commend an action as being well-founded or legitimate.

Inflection: Does not inflect

Synonyms: ΔΙΚΑΙΩΣ, ὈΡΘΩΣ, ΠΡΕΠΟΝΤΩΣ

Etymology: The word ΕΥ̓ΛΟΓΩΣ (eulogōs) is derived from the adjective εὔλογος (eulogos), meaning "reasonable" or "fitting." This adjective is a compound of εὖ (eu), meaning "well" or "good," and λόγος (logos), meaning "word," "reason," or "account."

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G2928

Part of Speech: Participle, Adjective

Sounds like: keh-kroo-MMEH-nayn

Translations: hidden, concealed, secret, a hidden (thing/one)

Notes: This word is the perfect passive participle of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. As a participle, it functions like an adjective, describing something that has been hidden or kept secret. In this form, it describes a feminine noun that is the direct object of a verb.

Inflection: Perfect Passive Participle, Feminine, Singular, Accusative

Synonyms: ΑΦΑΝΗΣ, ΛΑΘΡΑΙΟΣ, ΑΠΟΚΡΥΦΟΣ

Etymology: The verb 'κρύπτω' (krypto) comes from the Proto-Indo-European root meaning 'to cover' or 'to hide'. It is related to words in other Indo-European languages that also refer to covering or concealing.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2147

Part of Speech: Verb

Sounds like: yoo-REIN

Translations: to find, to discover, to obtain, to learn

Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.

G5105

Part of Speech: Conjunction, Adverb

Sounds like: toy-GAR-oon

Translations: therefore, consequently, accordingly, then, so then

Notes: This word is a strong inferential conjunction or adverb, meaning 'therefore' or 'consequently'. It is used to introduce a conclusion or result that logically follows from what has just been stated. It emphasizes the consequence of a preceding statement, often indicating a strong logical deduction or a call to action based on prior information.

Inflection: Does not inflect

Synonyms: ΟYΝ, ΔΙΟ, ΑΡΑ

Etymology: This word is a compound of three particles: τοί (toi, 'indeed'), γάρ (gar, 'for'), and οὖν (oun, 'therefore'). It emphasizes the logical connection between statements.

G1453

Part of Speech: Verb

Sounds like: eh-geh-ROH

Translations: I will raise, I will awaken, I will stand up, I will cause to rise

Notes: This word is a verb meaning 'to raise' or 'to awaken'. It is often used in the context of raising someone from sleep, from a seated position, or from the dead. It can also mean to cause something to rise or to build something up. In the provided examples, it is used in the sense of raising up a seed or raising up a temple.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

Etymology: From Proto-Indo-European *h₁ger- ('to awaken, to rouse'). It is related to other Greek words meaning 'to wake up' or 'to be alert'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0243

Part of Speech: Adjective, Adverb

Sounds like: AL-loo

Translations: of another, of others, elsewhere, to another place, to another

Notes: This word can function as an adjective meaning 'other' or 'another', or as an adverb meaning 'elsewhere' or 'to another place'. When used as an adjective, it refers to a different person or thing from one already mentioned or implied. As an adverb, it indicates a different location or direction. It is an inflected form of the word 'ΑΛΛΟΣ'.

Inflection: Genitive Singular (Masculine or Neuter), or Adverb

Synonyms: ΕΤΕΡΟΣ, ΕΚΕΙ

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Adjective, Participle

Sounds like: yoo-loh-gee-MEH-nos

Translations: blessed, praised, fortunate, a blessed one

Notes: This word is the perfect passive participle of the verb 'εὐλογέω' (eulogeō), meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective, describing someone or something that has been blessed or is in a state of being blessed. It is often used to describe God, people, or things that are favored or consecrated.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥ̓ΛΟΓΗΤΟΣ

Etymology: The word 'εὐλογέω' (eulogeō) is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'λόγος' (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well of' or 'to praise'.

Part of Speech: Verb

Sounds like: yoo-loh-GAY-seh

Translations: he blessed, she blessed, it blessed, he praised, she praised, it praised, he spoke well of, she spoke well of, it spoke well of

Notes: This word is a verb meaning to bless, praise, or speak well of. It describes an action performed by a third party in the past. It can be used to describe God blessing people, or people blessing God, or speaking well of someone.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑἸΝΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek εὐλογέω (eulogéō), from εὐ- (eu-, 'good') + λόγος (lógos, 'word, speech'). The original meaning was 'to speak well of', which evolved into 'to praise' and then 'to bless'.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

Part of Speech: Verb (Participle)

Sounds like: yoo-loh-GOON-tos

Translations: of blessing, of praising, of speaking well of, of commending

Notes: This word is a participle derived from the verb 'εὐλογέω', meaning 'to bless', 'to praise', or 'to speak well of'. As a participle, it describes an ongoing action and functions like an adjective or adverb, often indicating the subject performing the action of blessing or praising. In this genitive form, it typically translates as 'of (the one) blessing' or 'while (he/it) is blessing'.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ

G2564

Part of Speech: Verb, Participle

Sounds like: ka-LOON-tos

Translations: of calling, of inviting, of naming, of summoning, of being called, of being invited, of being named, of being summoned

Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call,' 'to invite,' 'to name,' or 'to summon.' As a genitive singular participle, it describes the action of 'one who is calling' or 'one who is being called,' depending on the voice. It functions like an adjective or noun, modifying another noun or pronoun in the genitive case, indicating possession, origin, or relationship.

Inflection: Present, Active or Middle/Passive, Participle, Genitive, Masculine or Neuter, Singular

Synonyms: ΦΩΝΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-teh

Translations: Repent, you repent, change your mind

Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often in a moral or spiritual sense. It is frequently used as a command or exhortation, urging a group of people to turn away from past actions or beliefs.

Inflection: Second Person, Plural, Present Tense, Active Voice, Imperative Mood

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word ΜΕΤΑΝΟΕΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with, after, or indicating change', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind or perception'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G2672

Part of Speech: Verb

Sounds like: kah-tah-RAH-sthai

Translations: to curse, to execrate, to invoke evil upon

Notes: This word is a verb meaning 'to curse' or 'to invoke evil upon someone'. It implies a strong denunciation or a wish for harm to befall another. It is often used in contexts where someone is speaking ill of another or calling down divine judgment.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΟΜΑΙ

Etymology: From κατά (kata), meaning 'down, against', and ἀράομαι (aráomai), meaning 'to pray, to curse'. The combination suggests calling down a curse upon someone.

Part of Speech: Verb

Sounds like: yoo-loh-gee-MEH-non

Translations: blessed, praised, well-spoken of

Notes: This word is the perfect passive participle of the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective, describing something that has been blessed or is in a state of being blessed. It is often used in a religious context to refer to something or someone that has received divine favor or is worthy of praise.

Inflection: Perfect, Passive, Participle, Singular, Nominative or Accusative, Neuter

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: From Ancient Greek εὐλογέω (eulogeō), a compound of εὖ (eu, 'well') and λόγος (logos, 'word'). It literally means 'to speak well of' or 'to praise', and in later usage, 'to bless'.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2816

Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4369

Part of Speech: Verb

Sounds like: pros-teh-THEE-teh

Translations: be added, be joined, be given, be put to, be put on, be increased

Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb τίθημι (tithemi, meaning 'to put' or 'to place'). In the passive voice, it means 'to be put to' or 'to be added'. It is used to command or exhort a group of people to be added or joined to something.

Inflection: Aorist, Passive, Imperative, 2nd Person Plural

Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΠΡΟΣΕΧΩ

Etymology: The verb προστίθημι is a compound of the preposition πρός (pros), meaning 'to, towards, in addition to', and the verb τίθημι (tithemi), meaning 'to put, place, set'. Its meaning evolved from literally 'to put to' to 'to add' or 'to join'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G5172

Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G4937

Part of Speech: Verb, Participle

Sounds like: soon-tee-THEH-meh-noo

Translations: of agreeing, of covenanting, of composing, of putting together, of arranging

Notes: This word is a participle derived from the verb 'syntithēmi', meaning 'to put together', 'to agree', or 'to compose'. It describes an action that is ongoing or in progress, often indicating someone or something that is in the process of agreeing, making a covenant, or arranging something. It is used to describe the subject of the action.

Inflection: Present, Middle/Passive, Masculine/Neuter, Singular, Genitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ, ΣΥΝΤΑΣΣΩ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEE

Translations: parable, a parable, proverb, a proverb, allegory, an allegory, figure, a figure, illustration, an illustration

Notes: This word refers to a short, illustrative story that teaches a moral or spiritual lesson. It can also mean a proverb, a riddle, or a comparison. It is often used in the New Testament to describe the teaching method of Jesus, where he would use everyday situations to convey deeper truths. It is a compound word formed from 'para' (beside) and 'ballo' (to throw), literally meaning 'a throwing alongside' or 'a placing beside', implying a comparison.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΝΙΓΜΑ, ΠΑΡΟΙΜΙΑ

Etymology: From Ancient Greek παραβολή (parabolḗ), from παραβάλλω (parabállō, “to compare, to juxtapose”), from παρά (pará, “beside”) + βάλλω (bállō, “to throw”).

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G1588

Part of Speech: Adjective

Sounds like: ek-LEK-tos

Translations: chosen, elect, choice, excellent, a chosen one, an elect one

Notes: This word describes someone or something that has been selected or picked out, often implying a special status or quality. It can refer to individuals who are chosen by God for a particular purpose, or to things that are of superior quality or excellence. It is used to describe a person or a group of people who are set apart, or to describe something as being of the highest quality.

Inflection: Singular, Nominative, Masculine

Synonyms: ἘΚΛΕΓΟΜΑΙ, ἘΚΛΟΓΗ, ἘΚΛΕΚΤΟΣ

Etymology: From the Greek verb ἐκλέγομαι (eklegomai), meaning 'to pick out, choose, select'. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of', and the verb λέγω (legō), meaning 'to gather, pick, say'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1627

Part of Speech: Verb

Sounds like: eks-OY-see

Translations: he will carry out, he will bring out, he will lead out, he will take out, he will bear out

Notes: This word is a verb meaning 'to carry out' or 'to bring forth'. It is often used to describe the action of moving something from an inside location to an outside one, or from one place to another. It can also imply bringing something into existence or making it manifest. For example, one might 'carry out' a task, or a tree might 'bring forth' fruit.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΕΞΑΓΩ, ΦΕΡΩ

G191

Part of Speech: Verb

Sounds like: ah-koo-SEH-tai

Translations: he will hear, she will hear, it will hear, he will listen, she will listen, it will listen, he will obey, she will obey, it will obey

Notes: This word is a verb meaning 'to hear,' 'to listen,' or 'to obey.' It is used to describe the action of perceiving sound or paying attention to something, often implying a response or compliance. For example, it can be used in sentences like 'He will hear the voice' or 'She will listen to the command.'

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ

G4937

Part of Speech: Adjective, Participle

Sounds like: soon-tet-RIM-men-on

Translations: broken, crushed, bruised, contrite, a broken thing, a crushed thing

Notes: This word describes something that has been broken, crushed, or shattered. It can refer to physical objects that are literally broken, or it can be used metaphorically to describe a spirit or heart that is contrite, humbled, or deeply distressed. It is a perfect passive participle, indicating a state resulting from a past action.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΘΛΩΜΕΝΟΝ, ΡΑΓΕΝ

G2608

Part of Speech: Verb

Sounds like: kah-teh-AX-ei

Translations: break, shatter, crush, break in pieces

Notes: This verb means to break completely, to shatter, or to crush something. It implies a forceful and definitive act of breaking, often rendering the object useless or in pieces. It is frequently used in contexts where something fragile or already damaged is broken further.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΘΛΑΩ, ΡΗΓΝΥΜΙ

Etymology: The word καταγνύμι (katagnymi) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb ἄγνυμι (agnymi), meaning 'to break'. The combination emphasizes the completeness or finality of the breaking action.

G5189

Part of Speech: Participle

Sounds like: too-FO-meh-non

Translations: smoldering, a smoldering, dimly burning, a dimly burning

Notes: This word is a present middle/passive participle derived from the verb 'τυφόω'. It describes something that is smoldering, dimly burning, or smoking, but not fully ablaze. It is often used metaphorically to describe something that is weak, fading, or on the verge of extinction, but still has a spark of life or potential.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΚΑΠΝΙΖΟΜΕΝΟΝ, ΣΒΕΝΝΥΜΕΝΟΝ

G2352

Part of Speech: Verb

Sounds like: thrav-STHAY-seh-tai

Translations: it will be broken, it will be crushed, it will be shattered

Notes: This word describes an action that will happen in the future, indicating that something will be broken, crushed, or shattered. It is used in a passive sense, meaning the subject of the verb is receiving the action, rather than performing it. For example, 'the reed will be broken' or 'the power will be crushed'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

Etymology: The word θραύω (thraúō) is of uncertain origin, possibly related to words meaning 'to break' or 'to crush'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Morpheme

Sounds like: THAY

Translations: passive voice marker, aorist tense marker

Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.

Inflection: Aorist, Passive voice marker

Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1679

Part of Speech: Verb

Sounds like: el-pee-OO-sin

Translations: they will hope, they will expect, they will trust

Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It is used to express a future action or state of hoping or anticipating something. It often implies a confident expectation or reliance on something or someone.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ

Etymology: The word ἘΛΠΙΖΩ comes from the noun ἘΛΠΙΣ (elpis), meaning 'hope'. It is related to the concept of expectation and trust.

G5087

Part of Speech: Verb

Sounds like: eh-THAYN

Translations: I was placed, I was put, I was laid, I was set

Notes: This word is the first person singular, aorist passive indicative form of the verb 'τίθημι' (tithēmi), which means 'to place,' 'to put,' or 'to set.' In this form, it indicates an action that happened in the past, where the subject (I) was the recipient of the action, meaning 'I was placed' or 'I was put.' It describes a completed action in the past where something was done to the speaker.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΚΕΙΜΑΙ, ΤΑΣΣΩ, ΙΣΤΗΜΙ

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noo

Translations: of that, of that one, of him, of it, that one's, his

Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.

G1941

Part of Speech: Participle

Sounds like: ep-ee-klay-THEN-tos

Translations: having been called, having been named, having been surnamed, having been invoked

Notes: This word is a participle derived from the verb 'epikaleō', meaning 'to call upon', 'to name', or 'to invoke'. In this form, it describes someone or something that has been called, named, or surnamed. It often refers to a person who has received a particular name or title, or to whom a name has been given.

Inflection: Aorist, Passive, Participle, Masculine, Singular, Genitive

Synonyms: ΟΝΟΜΑΖΩ, ΚΑΛΕΩ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G4377

Part of Speech: Verb

Sounds like: pros-ah-go-REH-oo-toh

Translations: was called, was named, was addressed, was saluted

Notes: This word is a compound verb meaning 'to address,' 'to call by name,' or 'to salute.' It is often used in the passive voice to indicate that someone or something was given a name or title, or was addressed in a particular way. It combines the preposition 'πρός' (pros), meaning 'to' or 'towards,' with the verb 'ἀγορεύω' (agoreuō), meaning 'to speak' or 'to proclaim.'

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

G1080

Part of Speech: Verb, Participle

Sounds like: gen-NEE-san-tos

Translations: of him who begot, of him who gave birth, of him who produced, of him who generated

Notes: This word is the genitive singular masculine or neuter form of the aorist active participle of the verb 'γεννάω' (gennaō), meaning 'to beget,' 'to give birth,' 'to produce,' or 'to generate.' It describes the one who performed the action of begetting or giving birth. It is used to indicate possession or origin, often translated as 'of the one who begot' or 'of the parent.'

Inflection: Aorist, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: From the root ΓΕΝ- (GEN-), related to generation and birth, ultimately from Proto-Indo-European *ǵenh₁- ('to produce, to beget').

G0228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NAH

Translations: true, real, genuine, a true thing, real things

Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or imaginary. It emphasizes the authenticity and reality of a person, thing, or concept. It can refer to something that is divinely true or truly existing.

Inflection: Nominative, Accusative, or Vocative; Neuter; Plural

Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: The word ἈΛΗΘΙΝΟΣ is derived from the Greek word ἈΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and λήθη (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'not hidden' or 'not forgotten', implying something that is revealed and therefore true.

G5442