Dialogue with Trypho the Jew Chapter 126, Interlinear version from Justin Martyr (Beta)

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3778

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Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3739

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0032

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Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G4218

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Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5207

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Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3813

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Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G5547

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Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3037

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Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G0395

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Part of Speech: Noun

Sounds like: ah-nah-toh-LEE

Translations: east, dawn, sunrise, rising, a rising, a dawn

Notes: This word refers to the direction of the east, the place where the sun rises. It can also denote the act of rising, such as the rising of the sun or a plant. In a broader sense, it can refer to the dawn or the beginning of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΤΟΛΑΙ, ΑΝΑΤΟΛΗ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G3805

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Part of Speech: Adjective

Sounds like: pa-THEE-tos

Translations: subject to suffering, capable of suffering, passible

Notes: This word describes something or someone that is capable of experiencing suffering, pain, or emotion. It implies a vulnerability to external influences or internal feelings, indicating that the subject can be affected or acted upon. It is often used in theological contexts to describe the nature of Christ, indicating his ability to suffer.

Inflection: Masculine, Singular, Nominative

Synonyms: ΕΜΠΑΘΗΣ, ΕΠΙΔΕΚΤΙΚΟΣ

Etymology: From the verb πάσχω (paschō), meaning 'to suffer, to experience'. The suffix -τος (-tos) forms adjectives indicating capability or susceptibility.

G2474

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Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G0444

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Part of Speech: Noun

Sounds like: AN-thos

Translations: flower, a flower, blossom, a blossom

Notes: This word refers to a flower or blossom. It is a neuter noun and is used to describe the blooming part of a plant. It can be used metaphorically to represent beauty, fragility, or the fleeting nature of life, similar to how 'flower' is used in English.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΚΡΙΝΟΝ, ΦΥΤΟΝ

Etymology: From Proto-Indo-European *h₂n̥t- (front, face), related to Sanskrit ándhas (herb, Soma plant). The word refers to the 'front' or 'face' of a plant, i.e., its bloom.

G206

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Part of Speech: Adjective

Sounds like: ak-rog-oh-nee-AH-yos

Translations: cornerstone, chief cornerstone, a cornerstone, a chief cornerstone

Notes: This is a compound adjective meaning 'at the extreme corner' or 'forming the extreme corner'. It is often used metaphorically to refer to a foundational and essential element, like a cornerstone in a building, which is crucial for its stability and alignment. It describes something that is primary and indispensable.

Inflection: Nominative, Singular, Masculine or Feminine

Etymology: This word is a compound of two Greek words: ἄκρος (AKROS), meaning 'highest' or 'extreme', and γωνία (GONIA), meaning 'corner' or 'angle'. Thus, it literally means 'extreme corner' or 'corner-most'.

G2564

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Part of Speech: Verb

Sounds like: keh-KLEE-tai

Translations: has been called, is called, was called

Notes: This word is the third person singular perfect indicative passive form of the verb 'καλέω' (kaleō), meaning 'to call'. It describes an action that was completed in the past and has ongoing results in the present. Therefore, it indicates that someone or something 'has been called' or 'is called' (as a result of a past calling). It can be used to state a name or a designation that has been given.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

G1519, G1487, G1488

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Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G5172

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Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G5346

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Part of Speech: Verb

Sounds like: eh-FAYN

Translations: I said, he said, she said, it said

Notes: This is the first aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said in the past, often translated as 'I said' or 'he/she/it said' depending on the context. It can refer to a specific utterance or a general statement made previously.

Inflection: First Aorist, Active, Indicative, Singular, First or Third Person

Synonyms: ΛΕΓΩ, ΕΙΠΩΝ, ΛΑΛΕΩ

Etymology: The verb φημί (phēmi) comes from the Proto-Indo-European root *bʰeh₂- meaning 'to speak, tell, say'. It is related to Latin fari ('to speak') and English 'ban' (in the sense of proclamation).

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0302

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Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G0987

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Part of Speech: Verb

Sounds like: eb-lah-sfee-MEH-tee

Translations: you were blaspheming, you were slandering, you were reviling, you were speaking evil of

Notes: This is a verb meaning to blaspheme, slander, or revile. It describes the act of speaking impiously or disrespectfully about God or sacred things, or speaking evil of others. It is a compound word formed from 'βλάπτω' (blaptō, to injure) and 'φήμη' (phēmē, a report or speech). In this form, it indicates an ongoing action in the past.

Inflection: Imperfect, Indicative, Active, 2nd Person, Plural

Synonyms: ΚΑΚΟΛΟΓΕΩ, ΥΒΡΙΖΩ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2235

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Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G3854

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Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-non

Translations: having come, having arrived, having appeared, a thing having come, that which has come

Notes: This word is a participle derived from the verb 'παραγίνομαι', meaning 'to come alongside, to arrive, or to be present'. As a participle, it describes an action that has already occurred or is completed, functioning like an adjective or adverb in a sentence. In this form, it refers to something that has come or arrived.

Inflection: Aorist, Middle Voice, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

G1080

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Part of Speech: Verb, Participle

Sounds like: gen-nee-THEN-tah

Translations: having been born, having been begotten, those having been born, those having been begotten

Notes: This word is an aorist passive participle, meaning 'having been born' or 'having been begotten'. It describes something that has undergone the action of being born or produced. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a substantive (a noun). In this form, it is accusative plural, typically referring to 'those things/people that have been born'.

Inflection: Aorist, Passive, Participle, Accusative, Plural, Neuter

Synonyms: ΤΕΚΝΟΠΟΙΕΩ, ΦΥΩ

Etymology: The root word ΓΕΝΝΑΩ (gennaō) comes from the Greek word γένος (genos), meaning 'race, family, kind'. It refers to the act of bringing forth, producing, or giving birth.

G3958

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Part of Speech: Verb, Participle

Sounds like: pa-THON-tah

Translations: having suffered, suffered, endured, undergone, experienced

Notes: This word is an aorist active participle derived from the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'having suffered' or simply 'suffered' depending on the context. It describes someone or something that has undergone a particular experience, often one involving hardship or pain.

Inflection: Aorist, Active, Participle, Accusative, Masculine, Plural

Synonyms: ΥΠΟΜΕΝΩ, ΚΑΚΟΠΑΘΕΩ

G0305

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Part of Speech: Participle

Sounds like: ah-nah-BAHN-tah

Translations: having gone up, having ascended, having come up, having risen, having climbed

Notes: This word is a participle derived from the verb 'anabainō', meaning 'to go up' or 'to ascend'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb in a sentence. It indicates someone or something that has completed the action of going upwards, whether literally climbing a physical height or metaphorically rising in status or appearing.

Inflection: Aorist, Active, Nominative or Accusative, Neuter, Plural

Synonyms: ΑΝΕΛΘΟΝΤΑ, ΑΝΙΟΝΤΑ

G5119

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Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G2875

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Part of Speech: Verb

Sounds like: kop-SON-tai

Translations: they will cut, they will strike, they will beat, they will lament, they will mourn

Notes: This is a verb in the future tense, indicating an action that will happen. The root word means 'to cut,' 'to strike,' or 'to beat.' In a broader sense, it can also mean 'to lament' or 'to mourn,' often by beating one's breast as a sign of grief. The form 'κοψονται' is a future middle/passive indicative, 3rd person plural, meaning 'they will cut for themselves,' 'they will be cut,' or 'they will lament/mourn.'

Inflection: Future, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΠΕΝΘΗΣΟΥΣΙΝ, ΘΡΗΝΗΣΟΥΣΙΝ

Etymology: The word κόπτω (koptō) comes from a Proto-Indo-European root meaning 'to strike, cut.'

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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1893

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Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2036

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Part of Speech: Participle

Sounds like: ee-RAY-may-nah

Translations: things said, what has been said, the aforementioned things, the things spoken, the words

Notes: This word is the perfect passive participle of the verb 'ΕΡΩ' (ero), meaning 'to say' or 'to speak'. In its neuter plural form, it refers to 'things that have been said' or 'what has been spoken'. It functions substantively, meaning it acts like a noun, referring to a collection of previously mentioned statements or declarations. It can be used to refer back to earlier points in a text or conversation.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΛΟΓΟΙ, ΡΗΜΑΤΑ

Etymology: The verb 'ΕΡΩ' (ero) comes from a Proto-Indo-European root meaning 'to speak' or 'to say'. It is an alternative or poetic form of 'ΛΕΓΩ' (lego), which also means 'to say'.

G5259

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Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4396

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Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G1844

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Part of Speech: Verb

Sounds like: ex-AIR-nays-theh

Translations: you were denying, you were disowning, you were rejecting

Notes: This word is a verb meaning "to utterly deny," "to disown," or "to reject completely." It describes an action of strong refusal or repudiation. It is often used in contexts where someone denies knowledge of something, denies a person, or rejects a claim or belief.

Inflection: Imperfect, Indicative, Middle/Passive, Second Person, Plural

Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΑΡΝΕΟΜΑΙ

Etymology: The word ἐξαρνέομαι (exarneomai) is a compound verb formed from the preposition ἐκ (ek), meaning "out of" or "from," and the verb ἀρνέομαι (arneomai), meaning "to deny." The prefix ἐκ intensifies the meaning of the verb, indicating a complete or emphatic denial.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3441

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Part of Speech: Adjective

Sounds like: MO-noo

Translations: of alone, of only, of single, of solitary

Notes: This word is an adjective meaning 'alone,' 'only,' 'single,' or 'solitary.' It describes something that is by itself or unique. As a genitive singular form, it typically indicates possession or relationship, often translated with 'of' or implying 'belonging to' or 'from' something singular and unique.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΜΟΝΟΣ, ΕΙΣ, ΕΡΗΜΟΣ

Etymology: From the Proto-Indo-European root *mon- meaning 'to remain, to stand still'. It is related to the idea of being singular or standing alone.

G0004

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Part of Speech: Adjective

Sounds like: ah-GEN-nay-too

Translations: of the unbegotten, of the uncreated, of the unoriginated

Notes: This word describes something that is unbegotten, uncreated, or unoriginated. It is often used in theological contexts to refer to God as the one who has no beginning or origin. It functions as an adjective, modifying a noun, and in this form, it indicates possession or relation.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΝΑΡΧΟΣ, ΑΓΕΝΕΤΟΣ

Etymology: The word ἈΓΕΝΝΗΤΟΣ is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'un-', and the verb γεννάω (gennaō), meaning 'to beget' or 'to produce'. Thus, it literally means 'not begotten' or 'unbegotten'.

G2046

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Part of Speech: Verb

Sounds like: ee-RAY-tai

Translations: it has been said, it is said, it was said

Notes: This word is the third person singular, perfect passive indicative form of the verb 'erō' (to say, to speak). It indicates an action that was completed in the past and whose results continue into the present. It is commonly translated as 'it has been said' or 'it is said', often referring to something previously stated or written.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΛΕΛΕΚΤΑΙ, ΕΙΠΕΝ

Etymology: The verb 'erō' (to say, to speak) comes from a Proto-Indo-European root meaning 'to put in order, to arrange, to speak'. It is related to other Greek words concerning speech and order.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1473

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Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

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Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G3708

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Part of Speech: Verb

Sounds like: oh-FTHAYN

Translations: I was seen, I appeared, I showed myself

Notes: This word is the first person singular aorist passive indicative form of the verb 'to see'. It means 'I was seen' or 'I appeared'. It describes an action completed in the past where the subject is the one being seen or made visible, rather than actively seeing something.

Inflection: Aorist, Indicative, Passive, 1st Person Singular

Synonyms: ΦΑΙΝΟΜΑΙ, ΔΕΙΚΝΥΜΑΙ

Etymology: The verb Ὁράω (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist passive forms, like ὨΦΘΗΝ, are often derived from the root ὀπ- (op-), which is related to the eye and seeing.

G0011

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Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

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Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G1213

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Part of Speech: Verb

Sounds like: eh-DAY-loh-sah

Translations: I made clear, I showed, I declared, I revealed, I made known, I explained

Notes: This word is a verb meaning to make something clear, evident, or known. It is used to describe the act of revealing information, showing something explicitly, or declaring a truth. For example, one might use it to say 'I made the path clear' or 'I revealed the secret'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ, ΔΙΔΑΣΚΩ

Etymology: The word ΔΗΛΟΩ comes from the adjective δῆλος (dēlos), meaning 'clear, evident, visible'. The verb form means to make something clear or manifest.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1242

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Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3779

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Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0444

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Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5346

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Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G4383

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Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

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Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3004

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Part of Speech: Verb

Sounds like: ee-RAY-kay-nye

Translations: to have said, to have spoken, to have told

Notes: This is the perfect active infinitive form of the verb 'to say' or 'to speak'. It indicates an action that has been completed in the past and is viewed as a state or result in the present. It is often used in indirect statements or to express the idea of having already said something.

Inflection: Perfect, Active, Infinitive

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The root verb ΛΕΓΩ (lego) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out words, to speak'.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2127

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Part of Speech: Verb

Sounds like: yoo-loh-GAY-seh

Translations: he blessed, she blessed, it blessed, he praised, she praised, it praised, he spoke well of, she spoke well of, it spoke well of

Notes: This word is a verb meaning to bless, praise, or speak well of. It describes an action performed by a third party in the past. It can be used to describe God blessing people, or people blessing God, or speaking well of someone.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑἸΝΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek εὐλογέω (eulogéō), from εὐ- (eu-, 'good') + λόγος (lógos, 'word, speech'). The original meaning was 'to speak well of', which evolved into 'to praise' and then 'to bless'.

G0325

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Part of Speech: Verb

Sounds like: ah-neh-GRAHP-seh

Translations: wrote down, recorded, enrolled, registered

Notes: This is a verb meaning 'to write down', 'to record', or 'to register'. It is often used in the context of official records, lists, or inscriptions. It is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and γράφω (graphō), meaning 'to write'.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ

Etymology: The word ἀναγράφω (anagraphō) is a compound of ἀνά (ana), meaning 'up' or 'again', and γράφω (graphō), meaning 'to write'. The root γράφω comes from Proto-Indo-European, referring to the act of scratching or incising.

G3475

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Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3185

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Part of Speech: Proper Noun

Sounds like: MAM-bree

Translations: Mamre

Notes: Mamre is a proper noun referring to a place or a person. It is most famously known as the name of an Amorite chief and the name of a specific oak grove or terebinth trees near Hebron, where Abraham often camped and built an altar to the Lord. It is used in sentences to denote a specific location or individual.

Inflection: Singular, Nominative or Genitive or Accusative

Etymology: From Hebrew מַמְרֵא (Mamre), meaning 'fatness' or 'strength'. It refers to a place near Hebron and also to an Amorite chief.

G2521

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Part of Speech: Verb

Sounds like: ka-THEE-meh-noh

Translations: sitting, seated, dwelling, residing, remaining, abiding

Notes: This word is a participle derived from the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes someone who is in the act of sitting or who is in a seated position. It can also extend to mean dwelling, residing, or remaining in a place, implying a settled state. It is often used to describe people in a particular location or position.

Inflection: Present, Participle, Middle/Passive, Masculine/Neuter, Dative, Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΟΙΚΕΩ, ΜΕΝΩ

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2374

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Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G3314

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Part of Speech: Noun

Sounds like: meh-seem-BREE-as

Translations: of midday, of noon, of south

Notes: This word refers to midday or noon, the middle of the day. It can also refer to the south, as the sun is in the south at midday in the northern hemisphere. It is a compound word formed from 'μέσος' (middle) and 'ἡμέρα' (day). It is used to indicate a specific time of day or a cardinal direction.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ

Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of μέσος (mesos), meaning 'middle', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'middle of the day'.

G0308

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Part of Speech: Verb, Participle

Sounds like: ah-nah-BLEP-sas

Translations: looking up, having looked up, regaining sight, having regained sight

Notes: This word is an aorist active participle derived from the verb 'anablepō'. It describes an action that has been completed in the past. It can mean 'looking up' in a physical sense, or 'regaining sight' for someone who was previously blind. It is often used to describe someone who has lifted their eyes to look at something or someone, or to describe the restoration of vision.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΒΛΕΠΩ, ἈΝΑΚΥΠΤΩ, ἈΝΟΙΓΩ

G2476

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Part of Speech: Verb

Sounds like: ice-TAY-kay-san

Translations: they had stood, they stood, they were standing

Notes: This is a verb form meaning 'they had stood' or 'they were standing'. It describes a state of having taken a stand or being in a standing position, often implying a continued state or the result of a past action. It is used to indicate that a group of people or things were in a standing position.

Inflection: Third Person Plural, Pluperfect Indicative, Active Voice

Synonyms: ΕΠΙΣΤΑΜΕΝΟΙ, ΕΣΤΑΘΗΣΑΝ

Etymology: From Proto-Indo-European *steh₂- 'to stand'. In Koine Greek, it is a common verb meaning 'to stand', 'to set', or 'to cause to stand'.

G1883

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Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G4936

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Part of Speech: Verb

Sounds like: soon-ed-RAH-men

Translations: ran together, gathered, assembled, came together

Notes: This is a compound verb, formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΡΕΧΩ (trechō), meaning 'to run'. Therefore, it literally means 'to run together'. It is used to describe people or things coming together quickly, often in a crowd or for a common purpose. It can imply a swift gathering or a convergence.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΓΩ

Etymology: The word ΣΥΝΤΡΕΧΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΡΕΧΩ (trechō), meaning 'to run'. The verb ΤΡΕΧΩ itself comes from an ancient root meaning 'to run'.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3641

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Part of Speech: Adjective, Adverb

Sounds like: o-LI-gon

Translations: little, a little, few, a few, small, a small amount, short, a short time, briefly

Notes: This word can function as an adjective meaning 'little' or 'few', or as an adverb meaning 'a little' or 'briefly'. As an adjective, it describes a small quantity or number of something. As an adverb, it indicates a small degree or duration of an action. It is often used to denote scarcity or brevity.

Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: The word ὈΛΙΓΟΣ (oligos) is of uncertain origin, but it is thought to be related to words meaning 'small' or 'scanty'.

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5101

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Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3004

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Part of Speech: Verb, Participle

Sounds like: leh-GOO-sah

Translations: saying, speaking, telling, a woman saying

Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ

G0686, G0685

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Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0102

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Part of Speech: Verb

Sounds like: ah-doo-nah-TEH-ee

Translations: it is impossible, he is unable, she is unable, it is weak, he is weak, she is weak

Notes: This word is a verb meaning 'to be impossible,' 'to be unable,' or 'to be weak.' It describes a state of lacking power, ability, or strength, or a situation where something cannot be done. It is often used impersonally (it is impossible) or to describe a person or thing that lacks the capacity to act.

Inflection: Present, Active, Indicative, 3rd Person Singular

Synonyms: ἈΣΘΕΝΕΩ, ἈΔΥΝΑΤΟΣ ΕἸΜΙ

Etymology: The word ἈΔΥΝΑΤΕΩ (adynateō) is derived from the Greek word ἈΔΥΝΑΤΟΣ (adynatos), meaning 'unable' or 'impossible,' which is itself formed from the negative prefix ἀ- (a-) and ΔΥΝΑΤΟΣ (dynatos), meaning 'able' or 'powerful.'

G3844

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Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4487

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Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G2540

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Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1817

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Part of Speech: Participle

Sounds like: eks-an-AS-tan-tes

Translations: having risen up, rising up, standing up, having stood up

Notes: This word is a compound participle derived from the verb 'ἐξανίστημι', meaning 'to rise up' or 'to stand up'. It describes an action of rising or standing that has already occurred (aorist tense) and is performed by multiple subjects (plural). It functions like an adjective, modifying a noun or pronoun, and indicates that the subjects have performed the action of rising or standing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ἈΝΑΣΤΑΝΤΕΣ, ἘΓΕΡΘΕΝΤΕΣ

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

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Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3195

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Part of Speech: Verb

Sounds like: MEL-loh

Translations: to be about to, to be going to, to intend, to delay, to hesitate

Notes: This verb is primarily used to express an action that is about to happen or is intended to happen. It often indicates an impending event or a future action, sometimes with a sense of certainty or necessity. It can also convey the idea of delaying or hesitating to do something. It is frequently followed by an infinitive.

Inflection: First person singular, Present, Active, Indicative

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΡΟΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *melh₂- 'to grind, to crush'. In Greek, it evolved to mean 'to be concerned with, to intend, to be about to'.

G4160

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Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G1836

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Part of Speech: Adverb

Sounds like: ex-ACE

Translations: next, following, in a row, in succession, consecutively, thereafter, subsequently

Notes: This word is an adverb meaning 'next' or 'in succession'. It is used to indicate that something follows in order, either spatially or temporally. For example, it can describe events happening one after another, or items arranged consecutively.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΦΕΞΗΣ, ΚΑΘΕΞΗΣ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and ἑξῆς, which is related to ἔχω (echō), meaning 'to have' or 'to hold'. It conveys the idea of 'holding out' or 'following out' in sequence.

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Part of Speech: Participle

Sounds like: ah-nis-toh-RAY-meh-nah

Translations: unrecorded, uninvestigated, unexamined, undocumented

Notes: This word is a compound participle formed from the negative prefix 'ἀν-' (an-) meaning 'un-' or 'not', and the verb 'ἱστορέω' (historeō) meaning 'to inquire', 'to investigate', or 'to record'. Therefore, 'ἀνιστορημένα' refers to things that have not been investigated, recorded, or documented. It describes something that remains unknown or unexamined.

Inflection: Plural, Neuter, Nominative or Accusative, Perfect, Passive

Etymology: The word is derived from the negative prefix ἀν- (an-) meaning 'not' or 'un-', combined with the verb ἱστορέω (historeō), which means 'to inquire', 'to investigate', or 'to record'. The verb ἱστορέω itself comes from ἵστωρ (histōr), meaning 'one who knows' or 'one who inquires'.

G1834

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Part of Speech: Participle

Sounds like: ex-ay-GAY-me-nah

Translations: explained, narrated, interpreted, declared, things explained, things narrated

Notes: This word is the perfect passive participle, neuter plural, of the verb 'exēgeomai'. It describes something that has been fully explained, narrated, or interpreted. It refers to things or matters that have been thoroughly set forth or declared.

Inflection: Perfect Passive Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΔΙΗΓΗΜΕΝΑ, ΕΡΜΗΝΕΥΜΕΝΑ

Etymology: The word ΕΞΗΓΕΟΜΑΙ (exēgeomai) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead out' or 'to guide out', which evolved to mean 'to explain' or 'to narrate' by leading out the full meaning or details.

G5259

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Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0667

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Part of Speech: Verb

Sounds like: ah-po-deh-DEEK-tai

Translations: it has been shown, it has been demonstrated, it has been proved, it has been appointed

Notes: This word is the third person singular, perfect passive indicative form of the verb ἀποδείκνυμι (apodeiknymi). It is a compound word formed from ἀπό (apo, 'from, away from') and δείκνυμι (deiknymi, 'to show, to point out'). In this form, it means that something has been definitively shown, demonstrated, or proven, often with a sense of official declaration or clear evidence. It implies a completed action with lasting results, indicating that a fact or truth has been established.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΔΕΔΕΙΧΘΑΙ, ΠΕΦΑΝΕΡΩΤΑΙ

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G5021

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Part of Speech: Adjective, Noun

Sounds like: teh-TAG-meh-nos

Translations: appointed, ordered, arranged, assigned, set in order, one who is appointed, one who is ordered

Notes: This word is the perfect passive participle of the verb ΤΑΣΣΩ, meaning 'to arrange, appoint, or order.' As a participle, it describes someone or something that has been appointed, ordered, or set in a particular position or role. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'the one who is appointed' or 'that which is ordered.'

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΔΙΑΤΕΤΑΓΜΕΝΟΣ, ΚΑΘΙΣΤΑΜΕΝΟΣ, ΟΡΙΣΘΕΙΣ

G5256, G5257

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Part of Speech: Verb, Noun

Sounds like: hoo-pee-reh-TON

Translations: serving, ministering, attending, assisting, of servants, of ministers, of attendants

Notes: This word can function as a present active participle of the verb 'ΥΠΗΡΕΤΕΩ' (hypereteo), meaning 'to serve' or 'to minister', or as the genitive plural of the noun 'ΥΠΗΡΕΤΗΣ' (hyperetes), meaning 'a servant' or 'an attendant'. As a participle, it describes someone who is actively engaged in service or ministry. As a noun, it refers to a group of servants or ministers. The root word is a compound of 'ΥΠΟ' (hypo, 'under') and 'ΕΡΕΤΗΣ' (eretes, 'rower'), originally referring to an under-rower on a ship, hence one who serves or assists.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural; or Noun, Masculine, Genitive, Plural

Synonyms: ΔΙΑΚΟΝΩΝ, ΛΕΙΤΟΥΡΓΩΝ, ΔΟΥΛΩΝ

Etymology: The verb ΥΠΗΡΕΤΕΩ (hypereteo) comes from the noun ΥΠΗΡΕΤΗΣ (hyperetes), which is a compound of the preposition ΥΠΟ (hypo), meaning 'under', and ΕΡΕΤΗΣ (eretes), meaning 'rower'. It originally referred to an under-rower on a ship, someone who served by rowing, and later broadened to mean any kind of servant, assistant, or minister.

G1012

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Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G5037

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Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G0243

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Part of Speech: Adjective

Sounds like: AL-loys

Translations: to others, for others, with others, other, another

Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to a different person or thing from one already mentioned or implied. In this inflected form, it is in the dative case, indicating the indirect object of an action, often translated with prepositions like 'to', 'for', or 'with'. It is a common word used to distinguish one group or item from another.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: The word ἄλλος (allos) comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.

G3966

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Part of Speech: Noun

Sounds like: pah-tree-AR-khays

Translations: to patriarchs, for patriarchs, patriarchs

Notes: This word refers to the male head of a family or tribe, especially in the Old Testament. It is a compound word formed from 'πατήρ' (father) and 'ἀρχή' (rule, beginning). In the context of the Bible, it often refers to figures like Abraham, Isaac, and Jacob, who were the progenitors and leaders of the Israelite nation. It can be used in sentences to indicate a recipient or beneficiary, such as 'he spoke to the patriarchs'.

Inflection: Plural, Dative, Masculine

G0325

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Part of Speech: Participle, Adjective

Sounds like: ah-nah-geh-GRAH-meh-nos

Translations: written up, recorded, registered, enrolled

Notes: This word is a perfect passive participle, meaning 'having been written up' or 'recorded'. It describes something that has been formally written down, registered, or enrolled. It is a compound word formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'γράφω' (graphō), meaning 'to write'.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΕΓΓΕΓΡΑΜΜΕΝΟΣ, ΚΑΤΑΓΕΓΡΑΜΜΕΝΟΣ

G1909

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Part of Speech: Verb

Sounds like: eh-PEH-pheh-ron

Translations: I was bringing upon, I was bringing against, I was inflicting, I was adding, I was attacking

Notes: This is the imperfect active indicative form of the verb 'epipherō'. It describes an action that was ongoing or repeated in the past. It means to bring something upon or against someone or something, to inflict, to add, or to attack. It can be used in contexts where a person is bringing a charge, a punishment, or an additional statement.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΠΡΟΣΑΓΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

G2036

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Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G1715

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Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front, in front of, in the presence of, ahead, formerly, previously

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.

G3753

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Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G2907

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Part of Speech: Noun

Sounds like: KREH-as

Translations: meat, flesh, a meat, a flesh

Notes: This word refers to the flesh of an animal, especially when prepared for food. It is commonly used in contexts discussing diet, sacrifices, or the physical body. For example, it can be used to say 'I ate meat' or 'they offered flesh'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΣΑΡΞ

Etymology: The word ΚΡΕΑΣ comes from an unknown origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root related to cutting or dividing.

G0569

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Part of Speech: Verb

Sounds like: ah-pis-TEH-ee

Translations: he disbelieves, he is faithless, he is unfaithful, he does not believe

Notes: This word describes the act of disbelieving, being faithless, or not trusting. It is often used to describe someone who lacks faith or conviction, or who refuses to believe something. It can be used in a sentence to indicate that a person does not believe a statement or a person.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ἈΠΕΙΘΕΩ, ἈΠΙΣΤΟΣ

Etymology: The word ἀπιστέω (apisteō) is a compound word formed from the prefix ἀ- (a-), meaning "not" or "un-", and πιστεύω (pisteuō), meaning "to believe" or "to trust". Thus, it literally means "not to believe" or "to disbelieve".

G3004

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Part of Speech: Participle, Adjective

Sounds like: leh-LEHG-meh-noh

Translations: (to) having been said, (to) spoken, (to) said

Notes: This word is the perfect passive participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective, describing something that has already been said or spoken. In this form, it indicates an action completed in the past with ongoing results, specifically 'that which has been said' or 'the things having been spoken'. It is used here in the dative case, often indicating the indirect object or the means by which something is done.

Inflection: Perfect, Passive, Participle, Dative, Singular, Neuter

Synonyms: ΕΙΡΗΜΕΝΩ, ΛΑΛΗΘΕΝΤΙ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to speak' or 'to say' in Greek, implying the gathering of words.

G1861

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Part of Speech: Participle

Sounds like: ep-ang-geL-loh-meh-noh

Translations: (to) promising, (to) professing, (to) declaring, (to) announcing

Notes: This word is a present middle/passive participle derived from the verb 'ἘΠΑΓΓΕΛΛΩ', meaning 'to promise', 'to profess', or 'to announce'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of promising or professing. In the dative case, it often indicates the recipient of an action or the person to whom something is being promised or professed.

Inflection: Present, Middle/Passive Voice, Masculine or Neuter, Singular, Dative Case

Synonyms: ΟΜΟΛΟΓΕΩ, ΔΗΛΟΩ, ΚΑΤΑΓΓΕΛΛΩ

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2036

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Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

G1863

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Part of Speech: Verb

Sounds like: ep-AH-ghee

Translations: bring upon, bring in, lead on, inflict, impose, add

Notes: This verb means to bring something upon someone or something, to lead or bring in, or to inflict. It can also mean to impose or add something. It is often used in contexts where a consequence, judgment, or action is brought to bear on a situation or person.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΕΠΙΦΕΡΩ, ΕΙΣΑΓΩ, ΠΡΟΣΑΓΩ

Etymology: From Ancient Greek ἐπί (epi, “upon, to”) + ἄγω (agō, “to lead, bring”). It literally means 'to lead upon' or 'to bring upon'.

G1124

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Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1884

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Part of Speech: Verb

Sounds like: ex-AR-keh-see

Translations: it will be sufficient, it will suffice, it will be enough

Notes: This word is a verb meaning 'to be sufficient' or 'to suffice'. It is used to indicate that something is adequate or enough for a particular purpose or situation. For example, it might be used to say 'this amount will be enough' or 'it will be sufficient for your needs'.

Inflection: Third Person Singular, Future, Indicative, Active

Synonyms: ΑΡΚΕΣΕΙ, ΙΚΑΝΩΣΕΙ

Etymology: The word ἐξαρκέω (exarkeō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀρκέω (arkeō), meaning 'to be sufficient' or 'to ward off'. Thus, it literally means 'to be sufficient from' or 'to be fully sufficient'.

G1108

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Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G1949

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Part of Speech: Verb

Sounds like: eh-pee-kah-tah-LEP-seh-tai

Translations: will overtake, will seize, will lay hold of, will apprehend

Notes: This is a compound verb formed from three prepositions (ἐπί, κατά) and the verb λαμβάνω (to take). It means to overtake, to seize, or to lay hold of something or someone, often with the implication of catching up to or apprehending. It can be used in contexts of physical pursuit or mental comprehension.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Etymology: The verb ἐπικαταλαμβάνω (epikatalambano) is a compound word formed from the prefix ἐπί (epi, meaning 'upon' or 'in addition'), the prefix κατά (kata, meaning 'down' or 'against'), and the verb λαμβάνω (lambano, meaning 'to take' or 'to seize').

G3056

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Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2228, G3588

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Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1223

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Part of Speech: Verb

Sounds like: dee-ah-BEE-see

Translations: you will cross, you will pass through, you will go over

Notes: This word is a form of the verb 'διαβαίνω' (diabainō), meaning 'to cross over' or 'to pass through'. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βαίνω' (bainō), meaning 'to go' or 'to step'. 'ΔΙΑΒΗΣΗ' specifically means 'you will cross' or 'you will pass through', indicating a future action performed by a single person.

Inflection: Future, Indicative, Active, 2nd Person, Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΕΡΑΩ

Etymology: From Ancient Greek 'διά' (dia, "through, across") and 'βαίνω' (bainō, "to go, to step").

G4313

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Part of Speech: Participle, Verb, Adjective

Sounds like: pro-por-EV-oh-men-os

Translations: going before, leading the way, preceding, a forerunner

Notes: This word is a present middle/passive participle, meaning 'one who goes before' or 'one who leads the way'. It describes an action of moving ahead of others, often implying leadership or preparation for those who follow. It is a compound word formed from 'πρό' (before) and 'πορεύομαι' (to go, to journey).

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΠΡΟΑΓΩ, ΠΡΟΕΡΧΟΜΑΙ, ΠΡΟΔΡΟΜΟΣ

G4383

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Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1842

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Part of Speech: Verb

Sounds like: eks-ol-oth-REH-oo-see

Translations: he will utterly destroy, he will exterminate, he will cut off, he will root out

Notes: This is a compound verb formed from the preposition ἐκ (ek, meaning "out of" or "from") and the verb ὀλοθρεύω (olothreuo, meaning "to destroy" or "to kill"). It signifies a complete and thorough destruction, often implying the eradication of a people or a lineage. It is used to describe a decisive act of bringing something to an end, leaving nothing remaining.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ἈΦΑΝΙΖΩ

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Dialogue with Trypho the Jew, Chapter 126

Interlinear version from Justin Martyr (Beta)

126:1

126:2

126:3

126:4

126:5

126:6

This interlinear database is in beta