Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 136
Dialogue with Trypho the Jew, Chapter 136
Interlinear version from Justin Martyr (Beta)
G3708
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Part of Speech: Verb
Sounds like: oh-RAH-teh
Translations: see, look, beware, take heed, perceive, observe
Notes: This is a verb meaning 'to see' or 'to look'. It is often used in the imperative to tell someone to 'look!' or 'behold!', or to 'beware' or 'take heed' of something. It can also mean to perceive or observe something with the mind.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
Etymology: From an ancient root meaning 'to see'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G0509
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Part of Speech: Adverb
Sounds like: ah-no-TEH-roh
Translations: above, higher, upward, further up, previously, before
Notes: This word is an adverb meaning 'above' or 'higher'. It can refer to a physical location that is elevated, or it can refer to something mentioned previously in a text or discourse, meaning 'as mentioned above' or 'earlier'. It is the comparative form of the adverb 'ἈΝΩ' (ano), meaning 'up' or 'upwards'.
Inflection: Comparative Adverb, Does not inflect
Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΑΝΩ
Etymology: From the adverb ἈΝΩ (ano), meaning 'up' or 'upwards'. The suffix -τερω indicates a comparative degree, similar to '-er' in English.
G2036
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Part of Speech: Verb
Sounds like: ay-PONE
Translations: having said, saying, speaking, after saying
Notes: This word is an aorist active participle, meaning 'having said' or 'after saying'. It describes an action that was completed before the main verb of the sentence. It is often used to introduce direct or indirect speech, indicating that someone has spoken. For example, 'Having said this, he left.'
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ, ΦΑΣΚΩΝ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G5158
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Part of Speech: Noun
Sounds like: TRO-pon
Translations: way, manner, a way, a manner, custom, a custom, fashion, a fashion
Notes: This word refers to a way, manner, or custom in which something is done. It describes the method or style of an action or event. For example, it can be used to say 'in this way' or 'after the manner of'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
G2147
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Part of Speech: Verb
Sounds like: yoo-reh-THEH-seh-tai
Translations: will be found, shall be found
Notes: This word means 'will be found' or 'shall be found'. It describes an action that will happen to a subject, indicating that something or someone will be discovered or located in the future. It is used when the subject of the verb is the one being found, rather than the one doing the finding.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
G2896
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Part of Speech: Verb
Sounds like: KRAX
Translations: cry out, shout, call out, proclaim
Notes: This word is an aorist active imperative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It is used to command someone to cry out or shout. It can refer to a loud, urgent cry, often in distress, prayer, or proclamation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1000
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Part of Speech: Noun
Sounds like: BO-troo-ee
Translations: (to) a cluster of grapes, (to) a bunch of grapes
Notes: This word refers to a cluster or bunch of grapes. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. For example, one might say 'to a cluster of grapes' or 'in a cluster of grapes' depending on the preposition used with it.
Inflection: Singular, Dative, Masculine
Synonyms: ΣΤΑΦΥΛΗ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2046
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Part of Speech: Verb
Sounds like: eh-ROO-see
Translations: they will say, they will speak, they will tell
Notes: This word is a future tense form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It indicates an action that will happen in the future, specifically by a group of people (they). It is commonly used to introduce direct or indirect speech, or to state what people will declare or communicate.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3086
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Part of Speech: Verb
Sounds like: loo-MAH-nee
Translations: harm, damage, injure, destroy, outrage
Notes: This word means to harm, damage, or injure someone or something. It implies causing physical or moral injury, often with a sense of outrage or destruction. It can be used in contexts where one is warned not to cause harm.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΒΛΑΠΤΩ, ΚΑΚΟΠΟΙΕΩ, ΦΘΕΙΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2129
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Part of Speech: Noun
Sounds like: yoo-lo-GEE-ah
Translations: blessing, a blessing, praise, benediction, good word, eulogy
Notes: This word refers to a blessing, either spoken or bestowed. It can also mean praise or a good word spoken about someone or something. It is a compound word formed from 'eu' (good) and 'logos' (word/speech), literally meaning 'good word' or 'good speech'. It is used to describe divine favor, a beneficial gift, or an act of speaking well of someone.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥ̓ΧΑΡΙΣΤΙΑ, ΔΩΡΕΑ, ΕΠΑΙΝΟΣ
Etymology: The word ΕΥ̓ΛΟΓΙΑ is derived from the Greek words εὖ (eu), meaning 'good' or 'well', and λόγος (logos), meaning 'word' or 'speech'. It originally referred to speaking well of someone or something, which evolved into the sense of praise, and then to a blessing or a beneficial gift.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3779
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Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1398
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Part of Speech: Participle
Sounds like: doo-LEH-oo-on-tos
Translations: serving, a serving one, of one serving, of a servant, of one enslaved
Notes: This word is a participle derived from the verb 'δουλεύω' (douleuō), meaning 'to serve' or 'to be a slave'. As a participle, it describes someone who is in the act of serving or being enslaved. It can function as an adjective, describing a noun, or as a noun itself, referring to 'one who serves' or 'a servant'. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active
Synonyms: ΥΠΗΡΕΤΟΥΝΤΟΣ, ΔΙΑΚΟΝΟΥΝΤΟΣ
Etymology: The word 'δουλεύω' (douleuō) comes from 'δοῦλος' (doulos), meaning 'slave' or 'bondservant'. It describes the state or action of being a slave or serving someone.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G1752
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Part of Speech: Preposition
Sounds like: en-EH-ken
Translations: on account of, because of, for the sake of, for
Notes: This word is a preposition that indicates cause, reason, or purpose. It is typically used with the genitive case, meaning 'on account of' or 'for the sake of' something or someone. For example, one might do something 'on account of' a person or 'for the sake of' a goal.
Inflection: Does not inflect
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ἘΝΕΚΕΝ is an adverbial formation from the preposition ἘΝ (in) and a noun related to carrying or bringing. It signifies 'on account of' or 'for the sake of' something.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEH-soh
Translations: I will destroy, I will perish, I will lose
Notes: This word is the first person singular future active indicative form of the verb ἀπόλλυμι (apollumi). It means 'I will destroy,' 'I will perish,' or 'I will lose.' It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollumi), meaning 'to destroy' or 'to lose.' Depending on the context, it can refer to causing something to be ruined or brought to an end, or to oneself being ruined or lost.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΚΑΤΑΛΥΩ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
Etymology: The word ἀπόλλυμι (apollumi) is a compound verb derived from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollumi), meaning 'to destroy' or 'to lose.' The prefix intensifies the meaning of the base verb.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2025
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Part of Speech: Verb
Sounds like: eh-pee-FEH-reh
Translations: brings upon, brings to, adds, inflicts, imposes, brings forward
Notes: This word means to bring something upon or to something, to add, or to inflict. It can also mean to bring forward or to impose. It is often used in the context of bringing a consequence, an action, or a statement to bear on a situation or person.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
G1806
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Part of Speech: Verb
Sounds like: eks-AH-xoh
Translations: I will lead out, I will bring out, I will take out, I will go out
Notes: This is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἄγω' (to lead, bring). It means to lead, bring, or take something or someone out of a place or situation. It can also mean to go out oneself. It is used to describe an action of extraction or departure.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G1212
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Part of Speech: Adjective
Sounds like: DAY-lon
Translations: clear, evident, manifest, obvious, a clear thing
Notes: This word describes something that is clear, evident, or manifest. It is used to indicate that something is easily seen, understood, or proven. For example, one might say that a truth is 'clear' or that a sign is 'evident'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΚΔΗΛΟΣ, ΦΑΝΕΡΟΣ, ΕΜΦΑΝΗΣ
Etymology: From the root *del- meaning 'to show, make clear'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noys
Translations: to those, for those, with those, by those, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3710
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Part of Speech: Verb
Sounds like: or-GHEE-zeh-tai
Translations: is angry, becomes angry, gets angry
Notes: This word means 'to be angry' or 'to become angry'. It describes the state or action of experiencing anger. It is often used to describe someone's emotional reaction to a situation or another person.
Inflection: Present, Middle/Passive, Indicative, 3rd Person Singular
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ
Etymology: From the noun ΟΡΓΗ (orgē), meaning 'anger' or 'wrath'.
G3641
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Part of Speech: Adjective
Sounds like: oh-li-GOS-tooss
Translations: few, a few, very few, a very few
Notes: This word describes a small number or quantity of something. It is used to indicate that there are not many of a particular item or group. For example, it could be used to say 'few people' or 'a small number of things'.
Inflection: Masculine, Accusative, Plural
Synonyms: ΟΛΙΓΟΣ, ΕΛΑΧΙΣΤΟΣ
G2641
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Part of Speech: Verb
Sounds like: kah-tah-LIP-sin
Translations: to leave, to leave behind, to abandon, to forsake, to desert, to neglect
Notes: This is the aorist active infinitive form of the verb 'kataleipō'. It means to leave something or someone behind, to abandon, or to forsake. It can also imply neglecting something or failing to attend to it. It is often used in contexts where someone departs and leaves something or someone in a particular state or place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G0546
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Part of Speech: Verb
Sounds like: ah-pee-LEH-ee
Translations: he threatens, he warns, he forbids
Notes: This word means to threaten, to warn, or to forbid. It is often used to describe someone issuing a stern warning or a menacing statement, indicating potential harm or negative consequences if certain actions are taken or not taken. It can also imply a prohibition.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΦΟΒΕΩ, ἘΠΙΤΙΜΑΩ
G0243
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Part of Speech: Adjective
Sounds like: AL-looce
Translations: others, other, another, different
Notes: This word refers to 'other' people or things, distinct from those already mentioned or implied. It is used to indicate a different one or a different group. For example, it can be used in a sentence like 'He saw others' meaning he saw different people.
Inflection: Accusative, Plural, Masculine
Synonyms: ἙΤΕΡΟΣ
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G1806
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Part of Speech: Verb
Sounds like: eks-AX-ayn
Translations: to lead out, to bring out, to take out, to go out
Notes: This word means to lead, bring, or take something or someone out from a place. It can also mean to go out oneself. It is often used in contexts of movement from an enclosed space to an open one, or from one state to another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΚΦΕΡΩ, ΑΠΑΓΩ, ΕΞΕΡΧΟΜΑΙ
G1861
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Part of Speech: Verb
Sounds like: ep-ang-GEL-le-tai
Translations: he promises, she promises, it promises, he declares, she declares, it declares
Notes: This word is a verb meaning 'to promise' or 'to declare'. It is often used in the context of making a solemn declaration or a commitment, especially concerning future actions or blessings. It can also mean to announce or proclaim. In a sentence, it would describe someone or something making a promise or a declaration.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ὙΠΙΣΧΝΕΟΜΑΙ, ΔΗΛΟΩ, ΚΗΡΥΣΣΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAY-soo-sin
Translations: they will dwell, they will inhabit, they will reside
Notes: This word means 'to dwell' or 'to inhabit'. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'in', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to live'. It describes the act of settling in a place and making it one's home. It is used to indicate a permanent or settled residence.
Inflection: Future, Active, Indicative, Third Person, Plural
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3735
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Part of Speech: Noun
Sounds like: OH-rei
Translations: (to) a mountain, (on) a mountain, (in) a mountain, a mountain, mountain
Notes: This word refers to a mountain or a hill. As a dative case, it often indicates location, meaning 'in' or 'on' a mountain, or direction, meaning 'to' a mountain. It is a common term used to describe geographical features.
Inflection: Singular, Dative, Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: said, spoke, told
Notes: This word is an aorist active indicative form of the verb 'εἶπον' (eîpon), which serves as the aorist of 'λέγω' (legō). It means 'he/she/it said' or 'he/she/it spoke'. It is used to report a completed action of speaking in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
G4687
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Part of Speech: Verb
Sounds like: speh-REIN
Translations: to sow, to scatter seed, to plant
Notes: This word is the aorist active infinitive form of the verb 'to sow'. It refers to the action of scattering seeds, typically for planting crops. It can be used in contexts where someone is performing the act of sowing or planting.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΥΤΕΥΩ, ΒΑΛΛΩ
G1080
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Part of Speech: Verb
Sounds like: gen-NEE-sane
Translations: to beget, to give birth, to produce, to generate
Notes: This word is the aorist active infinitive form of the verb 'gennao'. It means 'to beget', 'to give birth', 'to produce', or 'to generate'. As an infinitive, it functions like a verbal noun, expressing the action of begetting or giving birth without specifying a subject or tense, often used after other verbs or prepositions.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΠΟΙΕΩ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G2564
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Part of Speech: Verb, Participle
Sounds like: ka-LOON-tos
Translations: of calling, of inviting, of naming, of summoning, of being called, of being invited, of being named, of being summoned
Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call,' 'to invite,' 'to name,' or 'to summon.' As a genitive singular participle, it describes the action of 'one who is calling' or 'one who is being called,' depending on the voice. It functions like an adjective or noun, modifying another noun or pronoun in the genitive case, indicating possession, origin, or relationship.
Inflection: Present, Active or Middle/Passive, Participle, Genitive, Masculine or Neuter, Singular
Synonyms: ΦΩΝΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ
G0430
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Part of Speech: Verb
Sounds like: ah-NEH-khes-theh
Translations: bear with, endure, tolerate, put up with, suffer
Notes: This word is a compound verb formed from ἀνά (ana, 'up' or 'again') and ἔχω (echō, 'to have' or 'to hold'). It means to hold oneself up against something, hence to bear with, endure, or tolerate. It is used to describe the act of patiently putting up with difficult people or circumstances.
Inflection: Present, Middle or Passive Voice, Imperative Mood, Second Person Plural
Synonyms: ὙΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
Etymology: The word ἀνέχω is derived from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb ἔχω (échō), meaning 'to have' or 'to hold'. The combination implies holding oneself up or holding back, leading to the sense of enduring or tolerating.
G2980
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Part of Speech: Verb
Sounds like: lah-LOON-tos
Translations: of speaking, of talking, of saying, of proclaiming
Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh-teh
Translations: hear, listen, obey
Notes: This word means to hear, to listen, or to obey. It is used as a command or instruction directed at multiple people, telling them to pay attention or to follow instructions. It can also imply understanding or perceiving something through sound.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sah-teh
Translations: you made, you did, you performed, you produced
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It is used to describe actions that are completed in the past by a group of people. For example, it can refer to the act of creating something, carrying out a task, or bringing about a certain result.
Inflection: Aorist, Indicative, Active, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G5235
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Part of Speech: Adjective, Adverb, Noun
Sounds like: hoo-per-BAL-lon
Translations: exceeding, surpassing, excellent, preeminent, that which exceeds, exceedingly, surpassingly
Notes: This word is the present active participle of the verb 'hyperballō', meaning 'to throw over, to exceed, to surpass'. As a participle, it can function as an adjective, describing something that is exceeding or preeminent, or as an adverb, meaning 'exceedingly' or 'surpassingly'. It can also be used substantively as a noun, referring to 'that which exceeds' or 'the exceeding thing'.
Inflection: Present Active Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΠΕΡΙΣΣΟΣ, ΕΞΑΙΡΕΤΟΣ, ΥΠΕΡΕΧΩΝ
Etymology: The word 'hyperballō' is a compound word formed from 'hyper' (ὑπέρ), meaning 'over, above, beyond', and 'ballō' (βάλλω), meaning 'to throw'. Thus, its literal meaning is 'to throw over' or 'to cast beyond', which evolved to mean 'to exceed' or 'to surpass'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2549
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Part of Speech: Noun
Sounds like: kah-KEE-as
Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity
Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.
G3404
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Part of Speech: Verb
Sounds like: mi-SEIN
Translations: to hate, to detest, to abhor
Notes: This word means to hate, detest, or abhor. It is the infinitive form of the verb 'to hate'. It is often used to describe a strong negative feeling towards someone or something, sometimes in contrast to loving.
Inflection: Present, Active, Infinitive
Synonyms: ΕΧΘΡΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ
Etymology: The word 'μισέω' (miseō) comes from the Proto-Indo-European root meaning 'to hate' or 'to be angry'. It is related to other words in various Indo-European languages that convey similar negative emotions.
G5407
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Part of Speech: Verb
Sounds like: eh-foh-NEH-oo-sah-teh
Translations: you murdered, you killed
Notes: This word means 'you murdered' or 'you killed'. It describes an action of taking a life, specifically in the past and performed by a group of people (plural 'you'). It is often used in contexts referring to the unjust killing of individuals.
Inflection: Aorist, Indicative, Active, Second Person Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G2983
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Part of Speech: Participle
Sounds like: lah-BON-tahs
Translations: having taken, taking, receiving, having received, having gotten, getting
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambano), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has occurred prior to or concurrently with the main verb of the sentence. It often conveys the sense of 'having taken' or 'having received' something.
Inflection: Aorist, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3754
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Part of Speech: Relative Pronoun
Sounds like: OH-per
Translations: the very thing which, which, whatsoever, as, just as
Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: Ο, ΟΣ, ΟΣΠΕΡ
Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.
G2152
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Part of Speech: Adjective
Sounds like: yoo-SEH-bays
Translations: pious, devout, godly, religious
Notes: This word describes someone who is pious, devout, or godly, showing reverence and respect towards God or the gods. It refers to a person who lives a life in accordance with religious principles and duties. It can be used to describe individuals or groups who are characterized by their religious devotion.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΥΛΑΒΕΙΣ, ΟΣΙΟΙ, ΔΙΚΑΙΟΙ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G5363
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Part of Speech: Adjective, Noun
Sounds like: fee-LAN-throh-poy
Translations: philanthropic, humane, benevolent, kind, a philanthropist, philanthropists
Notes: This word describes someone or something that is loving toward mankind, benevolent, or humane. It is a compound word formed from 'philos' (loving) and 'anthropos' (man, human). It can be used to describe actions, attitudes, or individuals who exhibit kindness and concern for others. When used as a noun, it refers to a person who is a philanthropist.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΑΓΑΘΟΣ, ΕΥΕΡΓΕΤΗΣ
Etymology: The word ΦΙΛΑΝΘΡΩΠΟΣ is a compound of two Greek words: φίλος (philos), meaning 'loving' or 'dear', and ἄνθρωπος (anthrōpos), meaning 'man' or 'human being'. It literally means 'loving mankind'.
G5105
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Part of Speech: Conjunction, Adverb
Sounds like: toy-GAR-oon
Translations: therefore, consequently, accordingly, then, so then
Notes: This word is a strong inferential conjunction or adverb, meaning 'therefore' or 'consequently'. It is used to introduce a conclusion or result that logically follows from what has just been stated. It emphasizes the consequence of a preceding statement, often indicating a strong logical deduction or a call to action based on prior information.
Inflection: Does not inflect
Synonyms: ΟYΝ, ΔΙΟ, ΑΡΑ
Etymology: This word is a compound of three particles: τοί (toi, 'indeed'), γάρ (gar, 'for'), and οὖν (oun, 'therefore'). It emphasizes the logical connection between statements.
G3759
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Part of Speech: Interjection
Sounds like: OO-ah-ee
Translations: Woe, alas
Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.
Inflection: Does not inflect
Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1011
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Part of Speech: Verb
Sounds like: beh-boo-LEU-n-tai
Translations: they have planned, they have purposed, they have deliberated, they have taken counsel
Notes: This word is a perfect passive indicative form of the verb 'βουλεύω' (bouleuō), meaning 'to counsel, plan, or deliberate'. In this perfect passive form, it indicates an action that has been completed in the past and whose results continue into the present, specifically that a plan or counsel has been formed or decided upon by a group. It describes a state of having made a decision or formed a purpose.
Inflection: Perfect, Passive, Indicative, 3rd Person, Plural
Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΜΒΟΥΛΕΥΩ, ΠΡΟΑΙΡΕΩ
G1012
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Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RAN
Translations: evil, wicked, bad, harmful, mischievous, an evil, a wicked, a bad, a harmful, a mischievous
Notes: This word describes something as evil, wicked, or bad, often with a connotation of being harmful or mischievous. It can refer to moral depravity, physical affliction, or something that causes trouble. It is used to qualify a feminine singular noun in the accusative case, indicating the direct object of an action or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G2036
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Part of Speech: Verb
Sounds like: ee-PON-tes
Translations: having said, saying, speaking, telling
Notes: This word is an aorist active participle, meaning 'having said' or 'having spoken'. It describes an action that occurred prior to the main verb of the sentence, often indicating the manner or cause of the main action. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'when they had said' or 'after they said'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΑΣΚΟΝΤΕΣ
G0142
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Part of Speech: Verb
Sounds like: ah-ROH-men
Translations: let us take up, let us lift, let us carry, let us remove, let us destroy
Notes: This is a verb meaning 'to take up,' 'to lift,' 'to carry,' 'to remove,' or 'to destroy.' It is used here in the first person plural subjunctive, indicating a suggestion or exhortation, like 'let us take up' or 'we should take up.' The meaning can vary depending on the context, often referring to taking something away or lifting it up.
Inflection: First Person, Plural, Present, Subjunctive, Active
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΝΕΧΩ
G1424
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Part of Speech: Adjective
Sounds like: doos-KHRAY-stos
Translations: unprofitable, useless, troublesome, inconvenient
Notes: This word is a compound adjective meaning 'unprofitable' or 'useless'. It describes something or someone that is difficult to use, harmful, or not beneficial. It can also refer to something that is troublesome or inconvenient. It is often used to describe a person who is a hindrance or an obstacle.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΔΥΣΧΡΗΣΤΟΣ is a compound of two Greek elements: the prefix ΔΥΣ- (dys-), meaning 'bad', 'difficult', or 'un-', and the adjective ΧΡΗΣΤΟΣ (chrestos), meaning 'useful', 'good', or 'serviceable'. Thus, it literally means 'badly useful' or 'difficult to use'.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G0896
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Part of Speech: Proper Noun
Sounds like: bah-AHL
Translations: Baal, a Baal
Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.
Inflection: Singular, Nominative
Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ
Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.
G2380
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Part of Speech: Verb
Sounds like: eh-THOO-eh-teh
Translations: you were sacrificing, you used to sacrifice, you sacrificed
Notes: This word describes the act of sacrificing, typically an animal or an offering, to a deity. It implies a continuous or repeated action in the past, indicating what 'you' (plural) were doing or habitually did. It is often used in religious contexts.
Inflection: Imperfect, Active, Indicative, 2nd Person, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G4966
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Part of Speech: Adjective
Sounds like: sys-KEE-oys
Translations: shady, dark, covered, in shady places, to shady places
Notes: This word is an adjective meaning 'shady' or 'dark'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'σκιά' (skia), meaning 'shadow'. It describes places or objects that are covered in shadow or are dark. In its inflected form, it often refers to 'shady places' or 'dark places'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΣΚΟΤΕΙΝΟΣ, ΣΚΙΕΡΟΣ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3349
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Part of Speech: Adjective
Sounds like: meh-TEH-oh-roys
Translations: lofty, high, suspended, in suspense, anxious, wavering, uncertain, of lofty things, of high places
Notes: This word describes something that is high up, suspended in the air, or elevated. It can also refer to a state of being in suspense, anxious, or wavering, often due to uncertainty or fear. In a physical sense, it refers to high or lofty places. In a metaphorical sense, it describes a state of mental or emotional elevation or instability.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΥΨΗΛΟΣ, ΑΝΩ
G5117
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Part of Speech: Noun
Sounds like: TOH-poys
Translations: to places, in places, at places, in the places, at the places
Notes: This word refers to a place, location, or region. In its dative plural form, as 'ΤΟΠΟΙΣ', it indicates 'to', 'in', or 'at' multiple places or locations. It is commonly used to specify the setting or area where an action occurs.
Inflection: Plural, Dative, Masculine
Synonyms: ΧΩΡΑΙΣ, ΤΟΠΟΙ
G3978
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Part of Speech: Noun
Sounds like: PEM-mah-tah
Translations: cakes, offerings, a cake, an offering
Notes: This word refers to cakes, especially those used as offerings in religious contexts. It is often associated with sacrificial practices or rituals where food items, particularly baked goods, are presented to deities. In the provided context, it refers to cakes made as offerings to the 'army' (of heaven, referring to celestial bodies or deities).
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΘΥΣΙΑ, ΔΩΡΟΝ
Etymology: From the verb πήγνυμι (pēgnymi), meaning 'to fix, to make firm, to congeal', referring to something that is solidified or baked.
G4160
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Part of Speech: Verb
Sounds like: eh-poy-EH-ee-teh
Translations: you were doing, you were making, you were performing
Notes: This word is the second person plural imperfect active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. The imperfect tense indicates an action that was ongoing, repeated, or habitual in the past. Therefore, 'ἐποιεῖτε' means 'you all were doing' or 'you all were making' something continuously or repeatedly.
Inflection: Second person, Plural, Imperfect, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4756
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Part of Speech: Noun
Sounds like: strah-TEE-ah
Translations: army, host, a host
Notes: This word refers to an army, a military force, or a large group of people, often a heavenly host. It is commonly used to describe a body of soldiers or a multitude of individuals acting together. For example, it can refer to the 'army of heaven' or a human military force.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ
Etymology: The word ΣΤΡΑΤΙΑ (stratia) comes from the Greek word στρατός (stratos), meaning 'encampment' or 'army'. It refers to a body of soldiers or a host.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1209
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Part of Speech: Verb
Sounds like: eh-DEK-sas-theh
Translations: you received, you accepted, you welcomed
Notes: This word is a verb meaning to receive, accept, or welcome. It implies a willing and often hospitable reception of something or someone. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a person.
Inflection: Aorist, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
Etymology: The word δέχομαι (dechomai) comes from the Proto-Indo-European root *deǵ- meaning 'to take, receive'. It is related to other Greek words like δέχομαι (dechomai) itself, and Latin words like decet (it is fitting).
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G0050
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Part of Speech: Participle
Sounds like: ag-no-OHN
Translations: not knowing, being ignorant, unaware, a person not knowing, an ignorant person
Notes: This word is a present active participle, meaning 'not knowing' or 'being ignorant'. It describes someone who is in a state of lacking knowledge or awareness about something. It can function adjectivally, modifying a noun, or substantivally, referring to 'one who does not know' or 'an ignorant person'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἈΓΝΩΣΤΟΣ, ἈΠΕΙΡΟΣ
Etymology: The word ἈΓΝΟΕΩ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-') and the verb 'νοέω' (noeō, meaning 'to perceive', 'to understand', 'to think').
G0050
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Part of Speech: Verb
Sounds like: ag-no-EH-ee
Translations: he does not know, she does not know, it does not know, he is ignorant, she is ignorant, it is ignorant, he fails to understand, she fails to understand, it fails to understand
Notes: This word means to be ignorant of, not to know, or to fail to understand. It describes a state of being unaware or overlooking something. It is used to indicate a lack of knowledge or comprehension about a particular subject or situation.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ἈΓΝΩΣΤΕΩ, ἈΓΝΩΜΟΝΕΩ
Etymology: From the prefix 'α-' (a-), meaning 'not' or 'without', and 'γνοέω' (gnoeō), meaning 'to know' or 'to perceive'. Thus, it literally means 'not to know'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5195
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Part of Speech: Verb
Sounds like: hoo-BREE-zohn
Translations: insulting, abusing, treating with contempt, acting with insolence, doing violence, outrageously, a person who insults
Notes: This word is a present active participle, meaning 'insulting' or 'abusing'. It describes someone who is currently engaged in acts of insolence, contempt, or violence. It can be used to describe a person who is acting in an arrogant or overbearing manner, often with harmful intent or disregard for others' dignity.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΥΒΡΙΣΤΗΣ, ΥΒΡΙΣΤΙΚΟΣ, ΥΒΡΙΣΤΗΣ
G3404
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Part of Speech: Verb, Participle
Sounds like: mi-SOHN
Translations: hating, one who hates, a hater
Notes: ΜΙΣΩΝ is the present active participle of the verb ΜΙΣΕΩ, meaning 'to hate'. It describes someone who is actively engaged in the act of hating or is characterized by hatred. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who hates' or 'a hater'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Etymology: The word ΜΙΣΕΩ comes from an ancient root meaning 'to hate' or 'to detest'. It is found in various forms across ancient Greek literature.
G3992
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Part of Speech: Verb, Participle
Sounds like: PEM-psan-tah
Translations: having sent, the one who sent, a sender
Notes: This word is a participle derived from the verb 'ΠΕΜΠΩ' (pempō), meaning 'to send'. As a participle, it functions like an adjective while retaining verbal qualities. It describes someone or something that has performed the action of sending. It can be translated as 'having sent' or, when used substantively, 'the one who sent' or 'a sender'. Its meaning is active and refers to a past action with ongoing relevance.
Inflection: Singular, Accusative, Masculine, Aorist, Active
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G1211
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Part of Speech: Adverb
Sounds like: day-LOH-no-tee
Translations: evidently, obviously, clearly, certainly, of course, it is clear that
Notes: This is a compound word formed from the adjective 'δῆλος' (clear, evident) and the conjunction 'ὅτι' (that). It is used to emphasize that something is clear, obvious, or self-evident. It functions similarly to English phrases like 'it is clear that' or 'obviously'.
Inflection: Does not inflect
Synonyms: ΠΡΟΔΗΛΩΣ, ΦΑΝΕΡΩΣ, ΣΑΦΩΣ
Etymology: The word is a compound of the Koine Greek adjective δῆλος (dēlos), meaning 'clear' or 'evident', and the conjunction ὅτι (hoti), meaning 'that' or 'because'.
G3404
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Part of Speech: Verb
Sounds like: MI-see
Translations: he hates, she hates, it hates, hate!
Notes: This word is a verb meaning 'to hate' or 'to detest'. It can be used to describe someone's strong aversion or hostility towards a person, thing, or action. Depending on the context, it can function as a third-person singular indicative (he/she/it hates) or a second-person singular imperative (you, hate!).
Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Singular
Synonyms: ΕΧΘΡΑΙΝΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G5195
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Part of Speech: Verb
Sounds like: hoo-BREE-zei
Translations: he insults, she insults, it insults, he treats with contempt, she treats with contempt, it treats with contempt, he abuses, she abuses, it abuses, he outrages, she outrages, it outrages
Notes: This word means to insult, treat with contempt, or abuse someone. It implies an act of insolence or arrogance that causes harm or dishonor. It is used to describe actions where someone is treated with disdain or violence, often stemming from a sense of superiority or disregard for others' rights or dignity.
Inflection: Third person, Singular, Present, Active, Indicative
Synonyms: ΑΤΙΜΑΖΩ, ΚΑΤΑΦΡΟΝΕΩ, ΥΒΡΙΣΤΗΣ
Etymology: The word ΥΒΡΙΖΩ (hybrizō) comes from the noun ὕβρις (hybris), meaning 'insolence, wanton violence, outrage'. It describes an act of excessive pride or defiance, often leading to a downfall.
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-eh
Translations: believes, trusts, has faith
Notes: This verb means to believe, to trust, or to have faith. It can be used to express belief in a person, a concept, or a statement. When referring to believing in someone or something, it often takes a dative object. When referring to believing a fact or statement, it can take an accusative object or a clause.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: From πίστις (pistis, “faith, trust”).
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G2782
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Part of Speech: Noun
Sounds like: kay-ROOG-mah-see
Translations: (to) proclamations, (to) preachings, (to) announcements
Notes: This word refers to the act of proclaiming or preaching, or the message that is proclaimed. It signifies a public declaration or announcement, often with an authoritative or religious connotation. It is used to describe the content of a sermon or a divine message.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΥΑΓΓΕΛΙΟΝ, ΛΟΓΟΣ
Etymology: The word ΚΗΡΥΓΜΑ (kērygma) comes from the verb ΚΗΡΥΣΣΩ (kēryssō), meaning 'to proclaim' or 'to preach'. This verb is related to ΚΗΡΥΞ (kēryx), meaning 'herald' or 'messenger'.
G2097
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Part of Speech: Participle
Sounds like: yoo-ang-ge-li-SAH-me-noys
Translations: (to) those who have preached good news, (to) those who have evangelized, (to) those who have proclaimed the gospel
Notes: This word is a participle derived from the verb meaning 'to preach good news' or 'to evangelize'. As a participle, it describes an action that has already been completed by the subject. In this form, it refers to a group of people who have performed the act of preaching the good news.
Inflection: Aorist, Middle Voice, Dative, Plural, Masculine or Neuter
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ
G2784
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Part of Speech: Participle
Sounds like: kay-ROO-xah-sin
Translations: (to) those who proclaimed, (to) those who preached, (to) those who heralded
Notes: This word is an aorist participle derived from the verb meaning 'to proclaim' or 'to preach'. As a participle, it functions like an adjective or adverb, describing an action completed in the past. In this dative plural form, it refers to 'those who had proclaimed' or 'those who had preached', often indicating the recipients of an action.
Inflection: Aorist, Dative, Plural, Masculine or Neuter
Synonyms: ΕΥΑΓΓΕΛΙΣΑΜΕΝΟΙΣ, ΑΝΑΓΓΕΙΛΑΣΙΝ
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