Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 140Dialogue with Trypho the Jew, Chapter 140
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G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4280
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Part of Speech: Verb
Sounds like: pro-EI-pon
Translations: said before, told beforehand, foretold, declared beforehand
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb ἐρῶ (erō), meaning 'to say' or 'to speak'. It means to say something in advance, to declare it beforehand, or to foretell it. It is often used to refer to something that has already been mentioned or stated earlier in a text or conversation.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem of the verb ἐρῶ (erō), meaning 'to say' or 'to speak'.
G5179
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Part of Speech: Noun
Sounds like: TY-poss
Translations: type, pattern, example, form, image, model, figure, impression, a type, a pattern
Notes: This word refers to a mark, impression, or stamp, often made by a blow or pressure. It can denote the form or shape of something, a model, a pattern to be imitated, or an example to be followed. In a broader sense, it can also refer to a prefiguring or foreshadowing of something to come.
Inflection: Singular, Masculine, Nominative or Accusative
Synonyms: ΠΑΡΑΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
Etymology: From the Greek verb τύπτω (typtō), meaning 'to strike, beat, or hit'. The noun thus refers to the result of striking, such as an impression or a mark.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G1399
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Part of Speech: Noun
Sounds like: DOO-las
Translations: female slave, bondwoman, handmaiden, servant, a female slave, a bondwoman, a handmaiden, a servant
Notes: This word refers to a female slave or bondwoman. In ancient contexts, a 'slave' was often a person in servitude, not necessarily implying harsh treatment, but rather a position of being owned or obligated to another. It can also be used metaphorically to describe someone who is devoted or subservient to a cause or person, acting as a 'servant' or 'handmaiden'.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1658
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Part of Speech: Adjective
Sounds like: eh-LEH-theh-ROHN
Translations: of free men, of free people, of the free
Notes: This word is an adjective meaning 'free' or 'unrestricted'. In this form, it is the genitive plural, indicating possession or origin, often translated as 'of free men' or 'of free people'. It describes something belonging to or characteristic of those who are free, as opposed to slaves or those in bondage.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ἈΝΕΤΟΣ, ἈΝΕΜΠΟΔΙΣΤΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1135
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Part of Speech: Noun
Sounds like: goo-nai-KOHN
Translations: of women, women
Notes: This word refers to women in general, or specifically to wives. It is used here in the genitive plural, indicating possession or relationship, often translated as 'of women'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΗΛΕΙΑΙ, ΘΥΓΑΤΕΡΕΣ
G1060
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Part of Speech: Verb
Sounds like: eh-geh-GAH-mee-kay
Translations: he had married, she had married, it had married
Notes: This word is a verb in the pluperfect tense, indicating an action that was completed in the past before another past action. It means 'to have married' or 'to have taken a spouse'. It describes a state of having been married at a point in the past.
Inflection: Pluperfect, Active, Indicative, 3rd Person, Singular
Etymology: From γάμος (gamos, “marriage”).
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5047
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Part of Speech: Verb
Sounds like: eh-TEK-noh-sen
Translations: he/she/it bore children, he/she/it begot children
Notes: This is a verb meaning 'to bear children' or 'to beget children'. It refers to the act of giving birth or becoming a parent. It is used in the third person singular, indicating that 'he', 'she', or 'it' performed the action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΓΕΝΝΑΩ, ΤΙΚΤΩ
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4379
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Part of Speech: Verb
Sounds like: pro-may-noo-THEE-nai
Translations: to be announced beforehand, to be foretold, to be predicted
Notes: This word is the aorist passive infinitive form of the verb 'προμηνύω'. It means 'to be announced beforehand' or 'to be foretold'. It describes an action that happened in the past and was completed, but is presented as a general concept or purpose rather than a specific event. It is often used to indicate that something was revealed or made known in advance.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΠΡΟΑΓΓΕΛΛΩ, ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G4355
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Part of Speech: Verb
Sounds like: pros-LEEP-seh-tai
Translations: will receive, will take to oneself, will take up, will admit, will accept
Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to, toward') and the verb λαμβάνω (lambanō, meaning 'to take, receive'). In the future tense, it means 'will take to oneself,' 'will receive,' 'will admit,' or 'will accept.' It describes an action where someone takes something or someone into their possession, company, or care.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1085
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Part of Speech: Noun
Sounds like: GEH-nei
Translations: (to) a race, (to) a kind, (to) a family, (to) offspring, (to) a nation, in kind, in respect to kind
Notes: This word is the dative singular form of the noun 'ΓΕΝΟΣ'. It refers to a race, kind, family, or nation. In its dative form, it indicates the recipient or indirect object of an action, or it can denote the means, manner, or respect in which something is done, often translated with 'to' or 'in respect to'.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G2478
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Part of Speech: Proper Noun
Sounds like: ee-ah-FET
Translations: Japheth
Notes: Japheth is a proper noun, referring to one of the three sons of Noah in the Old Testament, alongside Shem and Ham. He is often considered the ancestor of the Indo-European peoples. In biblical texts, he is typically mentioned in genealogies or narratives related to Noah and the flood.
Inflection: Singular, Nominative
Etymology: The name Japheth (ἸΑΦΕΘ) is of Hebrew origin, יֶפֶת (Yepheth), meaning 'may he enlarge' or 'enlargement'. It is associated with the idea of expansion or widespread descendants.
G1510
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Part of Speech: Participle
Sounds like: ON-tas
Translations: being, existing, those who are, those who exist
Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5477
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Part of Speech: Proper Noun
Sounds like: KHAH-nah-ahn
Translations: Canaan
Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1658
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Part of Speech: Adjective
Sounds like: eh-LEF-theh-roys
Translations: free, a free person, a free man, those who are free
Notes: This word describes someone or something that is free, not in bondage, or independent. It can refer to a person who is not a slave, or to a state of being unconstrained. It is often used to distinguish between those who are free citizens and those who are slaves or foreigners. In a sentence, it would modify a noun, indicating that the noun possesses the quality of freedom.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΥ̓ΤΟΝΟΜΟΣ, ἈΝΕΞΑΡΤΗΤΟΣ
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G4789
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Part of Speech: Noun, Adjective
Sounds like: soong-klay-roh-no-MAH
Translations: fellow heir, joint heir, fellow heirs, joint heirs
Notes: This word describes someone who shares an inheritance with another or others. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'κληρονόμος' (klēronomos), meaning 'heir'. It is used to denote a co-heir or joint heir, emphasizing the shared nature of the inheritance. The form 'ΣΥΓΚΛΗΡΟΝΟΜΑ' is likely the nominative or accusative plural neuter, or nominative singular feminine, indicating 'fellow heirs' or 'a female fellow heir'.
Inflection: Plural, Neuter, Nominative or Accusative; or Singular, Feminine, Nominative
G2192
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Part of Speech: Verb
Sounds like: EX-ei
Translations: will have, will possess, will hold, will be able
Notes: This word is the third person singular future indicative form of the verb ἔχω (echō), meaning 'to have' or 'to possess'. It indicates a future action of having, holding, or being able to do something. For example, it can be used in sentences like 'he/she/it will have' or 'he/she/it will possess'.
Inflection: Future Indicative, Active Voice, 3rd Person Singular
Synonyms: ΚΤΗΣΕΙ, ΛΗΨΕΤΑΙ
G0537
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Part of Speech: Adjective
Sounds like: AH-per
Translations: all, every, whole, a whole
Notes: This word is an inflected form of the adjective 'ΑΠΑΣ' (apas), meaning 'all' or 'every'. It is used to describe a collective totality, indicating that something applies to every single part or the entire group. It often functions as a pronoun or an adjective, agreeing in gender, number, and case with the noun it modifies or refers to.
Inflection: Neuter, Nominative or Accusative, Plural
Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G4920
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Part of Speech: Verb
Sounds like: soon-ee-EH-nai
Translations: to understand, to comprehend, to perceive, to discern, to grasp
Notes: This is a compound verb formed from the preposition σύν (together with) and the verb ἵημι (to send, to throw). It means to bring things together in one's mind, leading to understanding or comprehension. It is used to describe the act of mentally grasping a concept or situation.
Inflection: Infinitive, Present, Active
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-stheh
Translations: you are able, you can, you may, you all are able, you all can, you all may
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used in conjunction with an infinitive verb, indicating the ability or capacity to perform an action. For example, 'you are able to do something'. It can also imply permission or possibility.
Inflection: Second Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the root δύνα- (dyna-), meaning 'power' or 'ability'. It is related to words like δύναμις (dynamis, 'power') and δυνατός (dynatos, 'powerful').
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-sthai
Translations: to be able, to have power, to be strong, can
Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2198
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Part of Speech: Participle, Adjective
Sounds like: ZOH-sace
Translations: living, being alive, while living, while she is living
Notes: This word is a participle derived from the verb 'to live'. It describes someone or something that is currently alive or in a state of living. It functions adjectivally, modifying a noun or pronoun, often indicating a continuous action or state. For example, it can be used to say 'while she is still living'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΖΩΟΣ
G4077
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Part of Speech: Noun
Sounds like: pay-GAYS
Translations: of a spring, of a fountain, of a well, of a source
Notes: This word refers to a spring, fountain, or well, which is a natural source of water. It can also metaphorically refer to a source or origin of something. In this inflected form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΡΗΝΗΣ, ΠΗΓΑΙ
Etymology: From an assumed root meaning 'to gush forth'.
G4095
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Part of Speech: Verb
Sounds like: pi-EIN
Translations: to drink
Notes: This word is the aorist active infinitive form of the verb 'to drink'. It is used to express the action of drinking in a general sense, often following another verb or a preposition, indicating purpose or result. For example, it can be used in phrases like 'he wanted to drink' or 'they came to drink water'.
Inflection: Aorist, Active, Infinitive
Etymology: From Proto-Indo-European. It is related to words for drinking in various Indo-European languages.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4937
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Part of Speech: Verb
Sounds like: soon-tet-rim-MEN-ohn
Translations: of broken, of crushed, of shattered, of bruised
Notes: This word is the genitive plural form of the perfect passive participle of the verb 'syntribō'. It describes something that has been completely broken, crushed, shattered, or bruised. It is often used to refer to things that are physically broken, but can also refer to a broken spirit or heart, indicating deep distress or affliction. In a sentence, it would modify a noun, indicating possession or relation, such as 'the souls of the broken ones'.
Inflection: Perfect Passive Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΘΛΙΒΟΜΕΝΩΝ, ΚΑΤΕΑΓΟΤΩΝ, ΣΥΝΤΕΘΛΑΣΜΕΝΩΝ
G2999
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Part of Speech: Noun
Sounds like: lak-KOHN
Translations: of pits, of cisterns, of wells, of reservoirs, of dungeons
Notes: This word refers to a pit, cistern, well, or reservoir, often dug in the ground to collect water or to serve as a dungeon or prison. In the provided context, it is used in the genitive plural, indicating possession or relation to multiple such structures.
Inflection: Plural, Genitive, Masculine
Synonyms: ΦΡΕΑΡ, ΒΟΘΥΝΟΣ
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G1410
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Part of Speech: Participle, Adjective, Noun
Sounds like: doo-NA-meh-nohn
Translations: of being able, of being powerful, of being strong, of being capable, of those who are able, of those who are powerful, of those who are strong, of those who are capable
Notes: This word is a participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to be powerful'. As a participle, it functions like an adjective or a noun, describing someone or something that possesses the ability or power to do something. In this genitive plural form, it typically refers to 'of those who are able' or 'of those who are powerful'. It can be used to describe the capabilities or strength of a group of people or things.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΙΣΧΥΟΝΤΩΝ, ΚΡΑΤΟΥΝΤΩΝ
G4912
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Part of Speech: Verb
Sounds like: soon-EH-khine
Translations: to hold together, to constrain, to oppress, to afflict, to seize, to occupy, to press hard, to be distressed, to be held by
Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΕΧΩ (to have, to hold). It means to hold together, to constrain, to oppress, or to seize. It can describe being held by a disease or a crowd, or to be distressed by circumstances. It implies a strong, often forceful, holding or pressing.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΠΙΕΖΩ
Etymology: The word ΣΥΝΕΧΩ is a compound of the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1124
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Part of Speech: Noun
Sounds like: GRA-fay
Translations: writing, a writing, scripture, a scripture, document, a document
Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1510
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Part of Speech: Verb
Sounds like: EYE-see
Translations: they are
Notes: This word is the third person plural present indicative form of the verb 'to be'. It is used to state existence or to link a subject to a predicate, indicating what the subject is or what quality it possesses. For example, 'they are good' or 'they are people'.
Inflection: Third Person, Plural, Present, Indicative
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2999
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Part of Speech: Noun
Sounds like: LAK-koy
Translations: pits, cisterns, reservoirs, dens, holes
Notes: This word refers to a pit, cistern, or reservoir, often dug in the ground to collect or store water. It can also refer to a den or hole, particularly one used by animals or as a hiding place. In a broader sense, it can denote any kind of hollow or depression in the ground.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΒΟΘΥΝΟΙ, ΦΡΕΑΤΑ, ΣΠΗΛΑΙΑ
Etymology: The word ΛΑΚΚΟΣ (lakkos) is of uncertain origin, possibly pre-Greek or from a Mediterranean substrate language. It refers to a pit or cistern.
G4937
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Part of Speech: Adjective
Sounds like: soon-tet-RIM-meh-noy
Translations: broken, crushed, contrite, shattered
Notes: This word describes something that has been broken into pieces, crushed, or shattered. In a figurative sense, it refers to a person who is deeply distressed, heartbroken, or contrite in spirit, often due to sorrow or repentance. It is a compound word formed from 'σύν' (together, with) and 'τρίβω' (to rub, to wear out, to break).
Inflection: Plural, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΘΛΙΒΟΜΕΝΟΙ, ΣΥΝΤΕΤΑΡΑΓΜΕΝΟΙ, ΚΑΤΕΑΓΟΤΕΣ
Etymology: The word συντρίβω (syntribō) is formed from the prefix σύν (syn), meaning 'with' or 'together,' and the verb τρίβω (tribō), meaning 'to rub,' 'to wear out,' or 'to break.' Thus, it literally means 'to rub together' or 'to break completely.'
G4912
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Part of Speech: Verb, Participle
Sounds like: soon-EH-khon-tes
Translations: holding, holding fast, holding together, holding back, restraining, pressing, afflicting, oppressing, seizing, being seized, being distressed, being constrained, being held
Notes: This word is a participle derived from the verb 'συνέχω' (synechō), which means to hold together, to contain, to restrain, to press upon, or to be afflicted. It describes an action of holding, encompassing, or being constrained by something. Depending on the context, it can refer to physical restraint, emotional distress, or the act of keeping something together.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΡΑΤΟΥΝΤΕΣ, ΕΧΟΝΤΕΣ, ΠΙΕΖΟΝΤΕΣ
Etymology: The word 'συνέχω' (synechō) is a compound word formed from 'σύν' (syn), meaning 'with' or 'together,' and 'ἔχω' (echō), meaning 'to have' or 'to hold.' Thus, its core meaning relates to holding things together or having them in conjunction.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3736
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Part of Speech: Verb
Sounds like: OH-roo-xan
Translations: they dug, they excavated
Notes: This word is the third person plural aorist active indicative form of the verb 'to dig' or 'to excavate'. It describes an action of digging or excavating that was completed in the past by a group of people ('they'). It can be used in contexts where a hole, a well, or a trench is being made in the ground.
Inflection: Third Person Plural, Aorist Indicative, Active Voice
Synonyms: ΣΚΑΠΤΩ, ΛΑΚΚΕΥΩ
Etymology: The word ὀρύσσω (orussō) comes from an ancient root meaning 'to dig' or 'to delve'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1320
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Part of Speech: Noun
Sounds like: dee-DAS-kah-loy
Translations: teachers, a teacher
Notes: This word refers to instructors or masters who teach or provide guidance. It is often used in a religious or philosophical context to denote those who impart knowledge or doctrine. In the provided examples, it refers to those who teach or legislate rules.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1291
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Part of Speech: Adverb
Sounds like: dee-ar-RAY-deen
Translations: distinctly, explicitly, clearly, plainly, expressly
Notes: This word is an adverb meaning 'distinctly' or 'explicitly'. It is used to emphasize that something is stated or done in a clear, unambiguous, and precise manner, leaving no room for doubt or misinterpretation. It often implies a forceful or definitive declaration.
Inflection: Does not inflect
Synonyms: ΣΑΦΩΣ, ἘΜΦΑΝΩΣ, ἈΚΡΙΒΩΣ
Etymology: The word is formed from the preposition διά (dia), meaning 'through' or 'apart', and a form related to the verb ῥήγνυμι (rhēgnumi), meaning 'to break' or 'burst forth'. The combination suggests 'breaking through' or 'speaking out clearly and distinctly'.
G1321
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Part of Speech: Verb, Participle
Sounds like: di-DAS-kon-tes
Translations: teaching, instructing, training, explaining
Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G1319
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Part of Speech: Noun
Sounds like: dee-das-ka-LEE-as
Translations: of teaching, of doctrine, of instruction
Notes: This word refers to the act of teaching, the content that is taught, or the instruction itself. It can be used to describe a body of beliefs or principles, often in a religious or moral context. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΕΠΙΓΝΩΣΙΣ
G1778
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Part of Speech: Noun
Sounds like: en-TAL-ma-ta
Translations: commandments, precepts, ordinances
Notes: This word refers to a command, precept, or ordinance, often implying a divine or authoritative instruction. It is typically used in a religious or legal context to denote a set of rules or decrees that are to be followed.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ἘΝΤΟΛΗ, ΔΟΓΜΑ, ΝΟΜΟΣ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5124
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Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1006
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Part of Speech: Verb
Sounds like: boo-ko-LOO-sin
Translations: they tend, they herd, they feed, they pasture
Notes: This word describes the action of tending, herding, or pasturing animals, especially cattle or sheep. It can also be used metaphorically to mean to feed or nourish people, or to provide for them. It is used in the sense of providing sustenance or care.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΟΙΜΑΙΝΩ, ΝΕΜΩ
G5274
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Part of Speech: Participle
Sounds like: hoo-po-lam-BAH-non-tes
Translations: supposing, assuming, thinking, taking up, receiving, answering
Notes: This word is a present active participle, meaning 'supposing' or 'assuming'. It describes an ongoing action of taking something to be true or holding a certain opinion. It can also mean 'to take up' or 'to receive' in a physical sense, or 'to answer' in a conversational context. Its meaning often depends on the surrounding context, but it generally conveys the idea of forming an opinion or taking something into consideration.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΔΟΚΕΩ
G3843
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Part of Speech: Adverb
Sounds like: PAN-tohs
Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.
Inflection: Does not inflect
Synonyms: ΠΑΣΗ, ΠΑΝΤΗ
G4703
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Part of Speech: Noun
Sounds like: spo-RAS
Translations: of seed, of sowing, of crop, of a crop
Notes: This word refers to the act of sowing or the seed that is sown. It can also refer to the resulting crop or harvest. It is typically used in contexts related to agriculture or the spreading of something like a message.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΠΕΡΜΑ, ΣΠΟΡΟΣ
Etymology: From the verb σπείρω (speirō), meaning 'to sow'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G3776
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Part of Speech: Noun
Sounds like: oo-SEE
Translations: (to) substance, (to) essence, (to) property, (to) wealth
Notes: This word is the dative plural form of the noun 'οὐσία' (ousia). It refers to one's possessions, property, or wealth, but can also denote the fundamental nature or essence of something. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' substances, properties, or wealth.
Inflection: Plural, Dative, Feminine
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΚΤΗΜΑΤΑ, ΠΛΟΥΤΟΣ
G2532, G0302
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Part of Speech: Conjunction, Particle
Sounds like: KAN
Translations: even if, although, and if, even though, if, though
Notes: ΚἈΝ is a compound word, formed by the contraction of the conjunction ΚΑΙ (and, also, even) and the particle ἈΝ (a conditional or potential particle). It is used to introduce a conditional clause, often with a concessive sense, meaning 'even if' or 'although'. It can also simply mean 'and if' or 'if' in certain contexts, indicating a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΕἸ ΚΑΙ, ΚΑΙΠΕΡ
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G3775, G1510
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Part of Speech: Noun, Verb
Sounds like: OH-see
Translations: ears, to be, they are, they may be
Notes: This word has two primary meanings depending on its context. It can be the dative plural of the noun 'ear', meaning 'to/for ears' or 'in the ears'. In this usage, it refers to the organ of hearing. Alternatively, it can be the third person plural present subjunctive form of the verb 'to be', meaning 'they may be' or 'they are'. This form is often used in clauses expressing purpose or possibility.
Inflection: Dative, Plural (for Noun); Third Person, Plural, Present, Subjunctive (for Verb)
G0571
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Part of Speech: Adjective, Noun
Sounds like: AH-pis-toy
Translations: unbelieving, faithless, unbelievers, faithless ones
Notes: This word describes someone who is without faith or belief, or who is untrustworthy. It is often used to refer to those who do not believe in God or in the teachings of a particular faith. It can function as an adjective, modifying a noun, or as a noun itself, referring to a group of people who are unbelieving or faithless. It is a compound word formed from the negative prefix 'α-' (alpha privative, meaning 'not' or 'without') and 'πιστός' (pistós), meaning 'faithful' or 'believing'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine or Feminine
Synonyms: ΑΘΕΟΣ, ΑΠΕΙΘΗΣ, ΑΝΟΜΟΣ
G0545
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Part of Speech: Adjective, Verb
Sounds like: ah-pee-THAYS
Translations: disobedient, unbelieving, rebellious, you are disobedient, you disobey
Notes: This word can function as an adjective meaning 'disobedient' or 'unbelieving', describing someone who refuses to be persuaded or obey. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'πείθω' (peitho, meaning 'to persuade' or 'to obey'). As an adjective, it can describe people who are rebellious or unpersuadable. It can also be a verb form, meaning 'you disobey' or 'you are disobedient', indicating an action of refusing to comply.
Inflection: Nominative or Accusative, Masculine or Feminine, Plural (as an adjective); or Present, Active, Indicative, 2nd Person, Singular (as a verb)
Synonyms: ἈΠΕΙΘΗΣ, ἈΠΕΙΘΕΩ, ἈΠΙΣΤΟΣ
Etymology: The word is derived from the negative prefix ἀ- (a-, 'not') and the verb πείθω (peitho, 'to persuade', 'to trust', 'to obey'). Thus, it literally means 'not persuaded' or 'not obeying'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-os
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.
G1325
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Part of Speech: Verb
Sounds like: doh-thee-SEH-tai
Translations: it will be given, it shall be given
Notes: This word means 'it will be given' or 'it shall be given'. It is a future passive form of the verb 'to give'. It indicates that something will be received by someone, rather than actively given by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G0584
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Part of Speech: Verb
Sounds like: ah-peh-DEIK-san
Translations: they demonstrated, they showed, they proved, they exhibited, they pointed out
Notes: This word means to show, prove, demonstrate, or exhibit something. It implies making something clear, evident, or known, often through evidence or argument. It is used to describe an action where a group of people made something manifest or established its truth.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G1124
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Part of Speech: Noun
Sounds like: grah-FAH-ee
Translations: writings, scriptures, records, documents
Notes: This word refers to written documents or records. In a religious context, especially within the New Testament, it often specifically refers to the sacred writings or scriptures. It can be used to denote any form of written material, from legal documents to literary works.
Inflection: Plural, Nominative, Vocative or Dative, Feminine
Synonyms: ΒΙΒΛΙΑ, ΣΥΓΓΡΑΜΜΑΤΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G5607
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-as
Translations: Isaiah
Notes: This is the name of the Old Testament prophet Isaiah. It is used to refer to the prophet himself or to the book of the Bible that bears his name.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Yesha'yahu, meaning 'Yahweh is salvation'. It is a compound of 'yesha' (salvation) and 'Yah' (a shortened form of Yahweh).
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4519
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Part of Speech: Proper Noun
Sounds like: sah-bah-OHTH
Translations: Sabaoth, of hosts, of armies
Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.
Inflection: Does not inflect
Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LEE-pen
Translations: he forsook, he abandoned, he left behind, he deserted
Notes: This word means to forsake, abandon, leave behind, or desert someone or something. It implies a complete giving up or withdrawal from a person, place, or situation. It is often used in contexts of leaving someone in a difficult situation or abandoning a belief or practice.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4690
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Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G4670
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Part of Speech: Proper Noun
Sounds like: SO-doh-ma
Translations: Sodom
Notes: Sodoma refers to the ancient city of Sodom, infamous in biblical narratives for its wickedness and subsequent destruction by God, often alongside Gomorrah. It is used to denote a place of extreme depravity or divine judgment.
Inflection: Plural, Nominative or Accusative
Etymology: The name "Sodoma" is a transliteration of the Hebrew word סְדֹם (Sedom), which refers to the biblical city. The exact etymology of the Hebrew name is uncertain.
G1184
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Part of Speech: Proper Noun
Sounds like: go-MOR-rah
Translations: Gomorrah
Notes: Gomorrah is the name of an ancient city mentioned in the Hebrew Bible and the New Testament. It was one of the two cities, along with Sodom, that were destroyed by God due to their wickedness. The name is often used to symbolize extreme wickedness and divine judgment.
Inflection: Singular, Nominative
Etymology: The name 'Gomorrah' is of Hebrew origin, likely meaning 'a submerged tract' or 'a heap'. It refers to the biblical city destroyed by God.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee-men
Translations: we became, we were made, we were born, we came into being, we happened
Notes: This word is a verb meaning 'to become,' 'to be made,' 'to be born,' or 'to come into being.' It describes a state of transition or a new existence. It can also mean 'to happen' or 'to occur.' In this form, it indicates that a group of people (we) underwent this change or experience.
Inflection: Aorist, Indicative, Passive, 1st Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-eh-zeh-KEE-ayl
Translations: Ezekiel
Notes: Ezekiel is a Hebrew proper name, referring to a major prophet of the Old Testament. He was a priest who was exiled to Babylon and received visions from God, which are recorded in the biblical book bearing his name. The name means 'God strengthens' or 'God is strong'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew יְחֶזְקֵאל (Yəḥezqēʾl), meaning 'God strengthens' or 'God is strong'.
G3575
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Part of Speech: Proper Noun
Sounds like: NO-eh
Translations: Noah
Notes: This is the name of the biblical patriarch Noah, known for building the ark and surviving the great flood. It is used as a proper name for a male individual.
Inflection: Singular, Nominative
Etymology: From Hebrew נֹחַ (Noach), meaning 'rest' or 'comfort'.
G1158
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Part of Speech: Proper Noun
Sounds like: dah-nee-EHL
Translations: Daniel
Notes: This is a proper noun referring to Daniel, a major prophet in the Old Testament and the central figure of the Book of Daniel. He is known for his wisdom, his interpretations of dreams and visions, and his miraculous deliverance from the lion's den. The name means 'God is my judge'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew דָּנִיֵּאל (Daniyyel), meaning 'God is my judge'.
G1809
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Part of Speech: Verb
Sounds like: eks-ahee-TAY-sohn-tai
Translations: they demand, they ask for, they request, they beg for, they seek to obtain
Notes: This word means to ask for, demand, or beg for something, often with a sense of urgency or persistence. It can imply a request for someone to be given over, or for something to be granted. It is used in a general sense to describe the act of making a strong request or demand.
Inflection: Third Person, Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΑἸΤΈΩ, ΖΗΤΈΩ, ΔΈΟΜΑΙ
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G1325
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Part of Speech: Verb
Sounds like: doh-THEE
Translations: it was given, it might be given, let it be given
Notes: This word is a form of the verb 'δίδωμι' (didōmi), meaning 'to give' or 'to grant'. 'ΔΟΘΗ' specifically indicates an action that was given or granted in the past, or an action that might be given or granted. It is used to express that something was delivered, bestowed, or permitted to happen, often with an emphasis on the recipient or the outcome of the giving.
Inflection: Third Person, Singular, Aorist, Passive, Indicative or Subjunctive
Synonyms: ΠΑΡΕΔΟΘΗ, ΕΔΟΘΗ
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient Greek verbs.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEE-tai
Translations: will be destroyed, will perish, will be lost, will be ruined
Notes: This word is a verb indicating that something will be destroyed, will perish, or will be lost. It is used in the passive voice, meaning the subject will suffer the action of destruction or loss. It can refer to physical destruction, the loss of life, or the ruin of something.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΟΛΕΘΡΕΥΘΗΣΕΤΑΙ, ΦΘΑΡΗΣΕΤΑΙ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
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Part of Speech: Noun
Sounds like: dee-kah-yoh-PRAX-ee-ah
Translations: righteous deed, a righteous deed, just act, a just act, righteous practice, a righteous practice
Notes: This word is a compound noun referring to a righteous or just act, deed, or practice. It describes an action that is in accordance with what is right, fair, or morally correct. It can be used to speak of a specific act of righteousness or the general practice of doing what is just.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΕΡΓΟΝ
Etymology: This word is a compound of two Greek words: 'δίκαιος' (dikaios), meaning 'righteous' or 'just', and 'πρᾶξις' (praxis), meaning 'act', 'deed', or 'practice'. It literally means 'righteous doing' or 'just action'.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-seh-tai
Translations: will be saved, will be delivered, will be healed, will be preserved
Notes: This word means 'will be saved' or 'will be delivered'. It describes an action that will happen to someone or something, indicating that they will be brought to safety, health, or preservation. It is used to express future salvation, deliverance from danger, or recovery from illness.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3708
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Part of Speech: Verb
Sounds like: op-SON-tai
Translations: they will see, they shall see, they will look, they shall look
Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2888
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Part of Speech: Noun
Sounds like: KOH-la
Translations: limbs, members, a limb, a member
Notes: This word refers to the limbs or members of a body, such as arms, legs, or other bodily parts. It is used in a general sense to denote the physical components of a living being. In some contexts, it can also refer to the trunk of a tree or a section of something.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΜΕΛΗ, ΣΩΜΑΤΑ
G3845
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Part of Speech: Verb
Sounds like: pa-ra-be-bee-KO-tohn
Translations: (of) those who have transgressed, (of) those who have gone astray, (of) those who have violated, (of) those who have overstepped
Notes: This word is the genitive plural, perfect active participle of the verb 'parabainō'. It refers to those who have committed a transgression, gone astray, or violated a command or law. It describes a state of having overstepped boundaries or deviated from what is right. In a sentence, it would function as a possessive or descriptive phrase, indicating 'of those who have transgressed'.
Inflection: Perfect Active Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΝΟΜΩΝ, ΑΜΑΡΤΩΛΩΝ, ΠΑΡΑΝΟΜΩΝ
Etymology: The verb 'parabainō' is a compound word formed from 'para' (παρά), meaning 'beside' or 'beyond', and 'bainō' (βαίνω), meaning 'to go' or 'to step'. Thus, it literally means 'to step beyond' or 'to go beside', leading to the sense of transgressing or violating.
G4663
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Part of Speech: Noun
Sounds like: SKOH-leex
Translations: worm, a worm, maggot, a maggot
Notes: This word refers to a worm or a maggot, often used to describe a creature that consumes decaying matter or wood. It can also be used metaphorically to describe something that corrupts or destroys from within, or to denote a state of lowliness or insignificance.
Inflection: Singular, Nominative, Masculine
Etymology: From an unknown root. It refers to a worm, especially one that feeds on decaying matter.
G3973
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Part of Speech: Verb
Sounds like: PAW-theh-seh-tai
Translations: will cease, will stop, will be stopped, will be made to cease
Notes: This word is the future passive indicative form of the verb 'παύω' (paúō), meaning 'to stop' or 'to cease'. In this form, it indicates an action that will be brought to a halt or will come to an end by an external agent, or simply that something will stop happening. It is used to describe a future event where a state or action will no longer continue.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΩΛΥΩ
Etymology: The word παύω (paúō) comes from a Proto-Indo-European root meaning 'to strike, to beat, to cut'. Over time, its meaning evolved to 'to make cease, to stop, to bring to an end'.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G4570
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Part of Speech: Verb
Sounds like: sves-THEE-seh-tai
Translations: will be quenched, will be extinguished, will be put out
Notes: This word is a verb meaning 'to be quenched' or 'to be extinguished'. It is used to describe something that will cease to burn or shine, such as a lamp, fire, or light. It is in the passive voice, indicating that the action is done to the subject rather than by the subject.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΠΑΥΩ
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G3705
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Part of Speech: Noun
Sounds like: o-RA-sin
Translations: vision, sight, an appearance
Notes: This word refers to the act of seeing or the faculty of sight. It can also denote something that is seen, such as a vision, an appearance, or a revelation. It is used to describe both physical sight and spiritual or prophetic visions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΨΙΣ, ΘΕΑ, ΕΙΔΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G3992
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Part of Speech: Verb, Participle
Sounds like: PEM-psan-tos
Translations: (of) sending, (of) having sent, (of) dispatching, (of) having dispatched
Notes: This word is the genitive singular masculine or neuter form of the aorist active participle of the verb 'πέμπω' (pempō), meaning 'to send' or 'to dispatch'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. In the genitive case, it often indicates possession, origin, or the subject of a genitive absolute construction, meaning 'of the one who sent' or 'when he had sent'.
Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Active, Participle
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΣΤΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1203
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Part of Speech: Noun
Sounds like: des-PO-too
Translations: of a master, of a lord, of an owner, of a ruler
Notes: This word refers to a master, lord, or owner, emphasizing authority and control over others, such as servants or slaves. It is often used in a context where someone holds absolute power or dominion. It can also refer to God as the ultimate Lord or Master.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΙΔΑΣΚΑΛΟΥ, ΑΥΘΕΝΤΟΥ
G3650
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Part of Speech: Adjective
Sounds like: OH-lohn
Translations: of all, of the whole, of everyone, of everything
Notes: This word is the genitive plural form of the adjective 'holos', meaning 'all' or 'whole'. It is used to indicate possession, origin, or relationship concerning a group or totality of things or people. For example, it might be used in phrases like 'the will of all' or 'the sum of all things'.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΝΤΩΝ
G2240
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Part of Speech: Verb
Sounds like: HEK-soo-sin
Translations: they will come, they will arrive, they will be present
Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ
Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.
G1424
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Part of Speech: Noun
Sounds like: DYS-mohn
Translations: of the west, of the settings, of the sunset
Notes: This word refers to the west, or more specifically, the place where the sun sets. It is often used in a geographical sense to denote direction or location, as in 'from east to west'. It is a feminine noun.
Inflection: Genitive, Plural, Feminine
Etymology: The word δύσμη (dysme) comes from the verb δύω (dyo), meaning 'to sink' or 'to set' (referring to the sun).
G0395
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Part of Speech: Noun
Sounds like: ah-nah-toh-LOHN
Translations: of the east, of the risings, of the sunrise
Notes: This word refers to the direction of the east, or more literally, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars. In a sentence, it is often used with prepositions like 'from' or 'to' to indicate movement or location relative to the east.
Inflection: Genitive, Plural, Feminine
Synonyms: ἈΝΑΤΟΛΑΙ
Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.
G0347
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Part of Speech: Verb
Sounds like: ah-nah-klee-THEE-sohn-tai
Translations: will recline, will lie down, will sit down to eat, will feast
Notes: This word describes the action of reclining, typically at a meal. In ancient times, people would recline on couches while eating, rather than sitting on chairs. It is often used in the context of feasting or sharing a meal, implying a relaxed posture. It is a compound word formed from ἀνά (ana, 'up' or 'back') and κλίνω (klinō, 'to lean' or 'to incline').
Inflection: Future, Indicative, Passive, Third Person, Plural
Synonyms: ΚΑΤΑΚΛΙΝΩ, ΑΝΑΠΙΠΤΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2464
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Part of Speech: Proper Noun
Sounds like: ee-SAHK
Translations: Isaac
Notes: Isaac is a proper noun referring to the son of Abraham and Sarah, and the father of Jacob and Esau, a significant patriarch in the Old Testament. It is used to identify this specific individual.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew Yitschaq (יִצְחָק), meaning 'he laughs' or 'laughter'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3772
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Part of Speech: Noun
Sounds like: OOR-ah-NOHN
Translations: of heavens, of the heavens, of skies, of the skies
Notes: This word refers to the heavens or the sky, often understood as the dwelling place of God or the celestial realm. It is used here in the genitive plural, indicating possession or origin, such as 'of the heavens' or 'belonging to the heavens'. It can refer to the physical sky above us or the spiritual realm beyond.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G1544
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Part of Speech: Verb
Sounds like: ek-bleh-thee-SOH-n-tie
Translations: they will be cast out, they will be thrown out, they will be expelled
Notes: This is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'βάλλω' (to throw, to cast). It means to cast out, throw out, or expel. In its passive form, as seen here, it indicates that the subjects will be the recipients of the action, meaning they will be cast out or expelled from a place or group.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΑΠΟΒΑΛΛΩ, ΕΞΩΘΕΩ, ΕΞΕΡΧΟΜΑΙ
Etymology: The word ΕΚΒΑΛΛΩ is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. The combination signifies the action of throwing something out or away from a place.
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G1857
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Part of Speech: Adjective
Sounds like: ex-OH-teh-ron
Translations: outer, outermost, outside, an outer thing, the outer part
Notes: This word describes something that is on the outside or further out. It is used to indicate a position or quality of being external or beyond a certain boundary. For example, it might refer to an 'outer darkness' or an 'outer court'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΞΩ, ΕΞΩΘΕΝ
Etymology: Derived from the Greek adverb ἔξω (exō), meaning 'out' or 'outside', with the comparative suffix -τερος (-teros), indicating a more outward or further position.
G0156
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Part of Speech: Noun
Sounds like: ai-TEE-ah
Translations: cause, a cause, reason, a reason, charge, a charge, accusation, an accusation, fault, a fault
Notes: This word refers to the underlying cause or reason for an event or action. It can also denote a legal charge or accusation brought against someone, or the fault for something. It is used to explain why something happened or why someone is being blamed.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΦΑΣΙΣ, ΑἸΤΙΟΝ
Etymology: The word ΑἸΤΙΑ comes from the verb αἰτέω (aitéō), meaning "to ask, beg, demand." It originally referred to the act of asking or demanding, then evolved to mean the ground or reason for such a demand, and subsequently, the cause or responsibility.
G4267
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Part of Speech: Participle
Sounds like: proh-gih-NOH-skoh-meh-noy
Translations: foreknown, foreordained, predestined
Notes: This word is a compound participle meaning 'foreknown' or 'foreordained'. It describes something or someone that has been known or decided in advance. It is often used in theological contexts to refer to God's prior knowledge or plan concerning individuals or events.
Inflection: Plural, Nominative, Masculine, Passive, Present
Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΕΤΟΙΜΑΖΩ
G1096
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Part of Speech: Participle
Sounds like: geh-nee-SOH-meh-noy
Translations: about to be, about to become, those who will be, those who will become
Notes: This word is a future middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to be'. As a participle, it functions like an adjective or adverb, describing someone or something that is 'about to be' or 'about to become' something. It is used to indicate a future state or action of the subject.
Inflection: Future, Middle Voice, Nominative Case, Masculine Gender, Plural Number
Synonyms: ΕΣΟΜΕΝΟΙ, ΜΕΛΛΟΝΤΕΣ
G0094
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Part of Speech: Adjective
Sounds like: ah-DI-koy
Translations: unjust, unrighteous, wicked, the unjust, unjust ones
Notes: This word is the plural form of the adjective 'unjust' or 'unrighteous'. It describes individuals or groups who act contrary to justice or righteousness. It can be used to refer to people who are wicked or unfair in their dealings.
Inflection: Nominative, Vocative, Masculine or Feminine, Plural
Synonyms: ἈΝΟΜΟΙ, ἈΣΕΒΕΙΣ, ΠΟΝΗΡΟΙ
G1538
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Part of Speech: Conjunction
Sounds like: EYE-teh
Translations: whether, or, either...or
Notes: This word is a conjunction used to introduce alternative possibilities. It often appears in pairs (eite... eite...) to mean 'either... or', but can also be used alone to mean 'whether' or simply 'or'. It connects clauses or phrases that present different options or conditions.
Inflection: Does not inflect
Synonyms: Ἠ
Etymology: From the conjunction εἰ (ei), meaning 'if', and the particle τε (te), meaning 'and'. It combines these elements to express conditional alternatives.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used to describe both human and divine agents who deliver messages or perform tasks on behalf of another.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: people, men, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is the plural form of 'ἈΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human'. It is used to denote a group of individuals belonging to the human race.
Inflection: Plural, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΒΡΟΤΟΙ
G1096
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Part of Speech: Verb
Sounds like: GHEE-non-tai
Translations: they become, they happen, they come to pass, they are, they arise, they are made
Notes: This is a common verb meaning 'to become,' 'to happen,' or 'to come into being.' It describes a process of change or occurrence, indicating that something is coming into existence or transitioning into a new state. It can also simply mean 'to be' in certain contexts, especially when referring to events or situations.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΦΥΟΜΑΙ
G5337
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Part of Speech: Adjective
Sounds like: FOW-loy
Translations: bad, evil, worthless, base, corrupt, bad ones, evil ones, worthless ones
Notes: This word describes something as bad, evil, or worthless, often in a moral sense. It can refer to actions, things, or people that are of poor quality or character. It is used to denote something that is morally corrupt or of little value.
Inflection: Plural, Nominative, Masculine or Neuter; or Plural, Accusative, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΚΑΚΟΣ, ΑΧΡΕΙΟΣ
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TON
Translations: (of) themselves, their own
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action or possession relates to the subject itself. It is used to emphasize that the subject is acting upon or possessing something related to itself, rather than someone or something else.
Inflection: Genitive, Plural, All genders
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-toy
Translations: such, such a one, of such a kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of the nature or quality previously mentioned or implied. It can refer to people or things, indicating their character, quality, or type. For example, it might be used to say 'such people' or 'things of this kind'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΣΔΕ
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3697
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Part of Speech: Adjective, Pronoun
Sounds like: oh-POY-oss
Translations: what sort of, what kind of, of what kind, of what sort, such as, whoever, whatever
Notes: This word functions as an interrogative or relative adjective or pronoun. As an interrogative, it asks about the quality or kind of something, meaning 'what sort of' or 'of what kind'. As a relative, it refers back to a previously mentioned quality or kind, meaning 'such as' or 'whoever/whatever kind'. It agrees in gender, number, and case with the noun it modifies or replaces.
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΙΟΣ, ΠΟΙΟΣ
Etymology: This word is a compound of the interrogative stem 'πο-' (po-) meaning 'what' and the relative stem 'ο-' (o-) meaning 'who/which', combined with the suffix '-ιος' (-ios) indicating quality. It is related to words like 'οἷος' (hoios) and 'ποῖος' (poios).
G5316
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Part of Speech: Verb
Sounds like: fah-nee-SEH-tai
Translations: will appear, will be revealed, will be seen, will shine
Notes: This word means 'will appear' or 'will be revealed'. It describes something that will become visible or manifest in the future. It is often used to speak of a person or thing becoming evident or clear.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΟΦΘΗΣΕΤΑΙ, ΔΕΙΧΘΗΣΕΤΑΙ, ΕΚΦΑΝΗΣΕΤΑΙ
Etymology: From the root *pha-, meaning 'to shine' or 'to show'. It is related to words describing light and manifestation.
G0584
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Part of Speech: Verb
Sounds like: ah-peh-DEIK-sah
Translations: I showed, I proved, I demonstrated, I pointed out
Notes: This verb means to show, prove, or demonstrate something clearly and conclusively. It implies making something evident or establishing a fact beyond doubt. It is often used when presenting evidence or arguments to support a claim.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΔΕΙΞΑ, ΕΠΕΔΕΙΞΑ, ΕΦΑΝΕΡΩΣΑ
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
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